“Honestly, I wanted
to avenge them,” Martin said. “At Cascadia, you will never see wall text that
says ‘Morris Graves and his close friend’ like a lot of museums do — even in
New York and Los Angeles, even in Seattle. No. Here you will always see ‘Morris
Graves and his boyfriend’ or ‘and his partner.’
proliferation of dance in museums over the past decade, exhibitions focused on
the work of a single living choreographer remain rare. The America That Is to Be presents an
in-depth portrait of a bold, enigmatic artist.”
Project 42: Jono Vaughan is featured on The Advocate! Their post includes the SAM-produced video featuring behind-the-scenes footage of Jono Vaughan in her studio and moments from the pop-up performances held throughout the show’s run. Catch the solo exhibition of the 2017 Betty Bowen Award-winner before it closes on Sunday, August 5.
“Does it make sense to distinguish Native American art today from other contemporary art? Does the category perpetuate generalizations and patterns of thinking? By blurring Native and non-Native elements, Gibson keeps these questions alive and insures that the art remains central to our answers.”
If you miss Mickalene Thomas like we do at SAM, go see the new show at the Henry Art Gallery. Margo Vansynghel of City Arts interviewed the artist about her intimate show that features photography, video, and one of the artist’s signature “living room” installations.
“What does it mean to own the land? In a nation founded on violence against indigenous peoples, the question invites us to examine our own complicity in perpetuating that violence. Ownership is a powerful designation, and yet it is ultimately fleeting when we consider the possibility of mass extinction. Perhaps the only way to truly inhabit a place forever is to haunt it.”
“Throughout his career, Taylor has remained committed to uncovering stories—about his family, about black people, about power and despair. ‘My painting is about…trying to be about some love shit, you know what I mean?’ the artist said.”
“Displaying Curtis’ work alongside contemporary Native artists is part of a growing shift among art institutions, which are becoming more critical of themselves and inviting visitors to do the same. They are becoming more conscious of who is telling the narrative.”
“’Latinos have made incredible contributions, not only to the economy, but to the citizens of Washington state,’ said Erasmo Gamboa, a professor emeritus of history at the University of Washington and one of the leaders of the museum project.”
“One of a handful of women who was able to shatter the confines of her time, she overcame extreme personal difficulties to succeed in the art of painting. This picture will help us transform how we collect, exhibit and tell the story of women artists throughout history.”
“Figuring History is as visually stunning as it is historically significant. For Robert Colescott, Kerry James Marshall and Mickalene Thomas, the show is validation that they succeeded in their passionate quest to make themselves visible. These artists matter and their art will be a beacon for us all, for those who write the histories and create the shows and for those are able to see themselves represented in museums for perhaps the first time.”
“Dealing with themes such as gentrification and the mass media’s (biased) coverage of the events in Charlottesville, the works in A LONE blend poetry and visual art and speak to the intricacies of being alone in a big city full of people. ‘You’re alone together,’ Stinson says. ‘That’s kind of a fascinating thing.’”
“’The decision to do this rests very strongly on my commitment to rewrite the postwar canon,’ Bedford told artnet News. And while institutions sell art to fund new acquisitions every so often, the BMA’s latest deaccession stands out. ‘To state it explicitly and act on it with discipline—there is no question that is an unusual and radical act to take,’ Bedford says.”
As National Poetry Month comes to a close, if you’re not sure what to read, visit the library inside of the exhibition Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, closing May 13. While there you’ll notice a book of poetry by Morgan Parker titled There Are More Beautiful Things Than Beyoncé (Tin House, 2017). It’s a recent favorite read of this particular copywriter and the cover of the first edition (now sold out) featured a Mickalene Thomas artwork. More importantly, within the pages of this smart, irreverent, and deeply personal collection of poetry is a piece inspired by Thomas, reprinted below! Morgan Parker simultaneously brings great depth to listening to Drake and immense weight to racial discrimination as she fearlessly invokes generations of social injustices within her powerful and playful prose. Parker stopped by the exhibition while visiting Seattle and shared some thoughts on Figuring History as well!
We Don’t Know When We Were Opened (Or, The Origin of the Universe) after Mickalene Thomas
By Morgan Parker
A sip of liquor from a creek. Saturday syndicated
Good Times, bare legs, colors draped like
an afterthought. We bright enough to blind you.
Dear anyone, dear high-heel metronome, white
noise, hush us, shhhhh, hush us. We’re artisinal
crafts, rare gems, bed of leafy bush you call
us superfood. Jeweled lips, we’re rich
We’re everyone. We have ideas and vaginas,
history and clothes and a mother. Portrait-ready
American blues. Palm trees and back issues
of JET, pink lotion, gin on ice, zebras, fig lipstick.
One day we learned to migrate. One day we studied
Mamma making her face. Bright new brown, scent of Nana
and cinnamon. Shadows of husbands and vineyards,
records curated to our allure, incense, unconcern.
Champagne is how the Xanax goes down, royal blue
reigning. We’re begging anyone not to forget
we’re turned on with control. We better homes and gardens.
We real grown. We garden of soiled panties.
We low hum of satisfaction. We is is is is is is is is
touch, touch, shine, a little taste. You’re gonna
give us the love we need.
SAM: Reading We Don’t Know When We Were Opened there’s a lot of assonance that creates repetition and fragmentation that feels to me like a sonic equivalent to Mickalene’s visual fragmentation. What in Thomas’ work inspired you and this poem, formally or thematically?
Morgan Parker: I’ve always loved Mickalene’s work, for the glitter and the color and the attention and the audaciousness. Her work is a celebration, and it’s also a politically intentional decolonization of the art history canon. She builds new worlds and revels in those worlds. I wanted my poem to reflect her work and add to it, translate it in my own words.
How do you think the persona poem and the way that Mickalene Thomas casts her models as art historical figures and tropes relate? Mickalene’s figures are looking right at you and this alters their role—makes them dimensional, such as in a painting like Tamika sur une chaise longue avec Monet. Where do you think that same dimension lives persona poems?
God I love this painting. I like to think of all my first-person poems as playing with dimensionality. I’m interested in using the singular figure, or voice, to call up cultural figureheads and historical tropes. Persona poems are an extension of that—they have two first-person speakers.
What stuck with you from your visit to the exhibition? Any lingering or new thoughts?
Kerry James Marshall’s Souvenir I always makes me cry. It was also fantastic to see Robert Colescott’s work in person, as I’ve been thinking about it a lot lately. I love the way it engages stereotypes and recasts history so playfully and comically. In a different way than Mickalene, there’s trickery in acknowledging the audience’s gaze—that’s something I’ll be thinking over for a while.
Morgan Parker is the author of There Are More Beautiful Things Than Beyoncé and Other People’s Comfort Keeps Me Up at Night. In 2019, a third collection of poems, Magical Negro, will be published by Tin House, and a young adult novel will be published with Delacorte Press. Her debut book of nonfiction will be released in 2020 by OneWorld. Parker is the recipient of a 2017 National Endowment for the Arts Literature Fellowship, winner of a Pushcart Prize, and a Cave Canem graduate fellow. She is the creator and host of Reparations, Live! at the Ace Hotel. With Tommy Pico, she co-curates the Poets with Attitude (PWA) reading series, and with Angel Nafis, she is The Other Black Girl Collective. She lives in Los Angeles.
– Chelsea Werner-Jatzke, Content Strategist & Social Media Manager
“So often Black women are made small and the idea of expanding into an exhibition that is so large and so inviting and welcoming is incredible and awe inspiring to see a reflection of myself so large in the world.” – Imani Sims, poet and Central District Forum for Art and Ideas curator
Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas is a chance to reflect on your personal history as well as art history and American history. Take a tip from our Personal Histories video series and spend some time at SAM thinking about how you connect to the work on view because of the history that impacts you. Figuring History brings together three generations of contemporary American artists, whose work challenges a Western painting tradition that underrepresents people of color. The vibrant and monumental paintings by these artists offer bold perspectives on Black culture and representation. Presented together for the first time, the figurative paintings of Colescott, Marshall, and Thomas are shaped by distinctive historic events, unique in style, and united in questioning the narratives of history through Black experience. The exhibition closes May 13, so don’t delay!
Looking for more videos related Figuring History? Check out Youtube to hear from the artists!
“Storytelling is very important in hip-hop and I feel like with [Kerry James Marshall’s] pieces that he has in this room, he’s taking the stories and interpreting it in his way and then also giving the next generation something to look at.” – Stasia Irons, rapper and KEXP DJ
“I immediately recognized what I was seeing as happening in my own neighborhood back home in Mississippi.” – Marcellus Turner, City Librarian of Seattle Public Library
Brangien Davis of Crosscut talks with Victoria Haven about Banner Year, an installation in the windows of her South Lake Union studio that beams out messages to passing motorists like “MONEY BALL” and “CULT CLASSIC.”
“’We can say, let’s look at this artwork and appreciate the work that the artist has done to create this, but let’s use a contemporary lens to unpack where these artists were coming from and why they painted the work in this manner,’ said curator Faith Brower. ‘Thankfully our views have now changed over time so we can see this work and critique it in a way that they weren’t capable of critiquing it in the time it was made.’”
“Such was the reality of German and Austrian art, and German and Austrian society, in the initial years of Nazi rule: the awkward coexistence of fascists, democrats and Communists, who heard the rhetoric, who witnessed the hatred, but who still could not see how much horror lay ahead.”
In February, as I prepared to enter the Seattle Art Museum for the Community Celebration for Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, what seemed like endless thoughts swirled around in my mind. It was Black History month and opening weekend for the movie Black Panther— the joy and exuberance of Black culture was palpable in the air.
This was in stark contrast to just over a year earlier, when the collective anguish and discontent of Black society was reeling in the wake of the latest barrage of Black bodies murdered in the streets and broadcast in ‘real time’ for all to view. I still recall the gut-wrenching emotion of watching a Black father, murdered in his vehicle, minutes away from where my own father lived. I remember this pain so vividly because it was not the first time I’d felt it. It was not the first time the Black community watched their brothers, fathers, and sons murdered at the hands of those sworn to protect and serve. It was not the first time we were dehumanized in the public theater. It was not the first time we were criminalized for being. It was history repeating itself.
The weight and memory of historical trauma accompanied me into the museum, tugging at my coat with each breath of Black excellence I inhaled. As I stood in gratitude for Mickalene Thomas, Kerry James Marshall, and Robert Colescott, I also stood in sorrow of the circumstances that produced such beautiful stories and art. In each historical work I found traces of my own story. In Colescott’s Matthew Henson and the Quest for the North Pole, (pictured at the top of this post) the images of Black bodies being simultaneously brutalized and fetishized depict the story of my great-great-grandmother who was raped by her oppressor, giving birth to my great-grandfather who would later be praised for his “passable” complexion, wavy hair, and light eyes. Marshall’s Souvenir II portrays a cloud of witnesses, prominently featuring Martin Luther King Jr. and John F. Kennedy, hallmarks in the home of my own, and many other Black grandmothers across the country, and emblematic of the complicated socio-political relationship we share with this nation.
In Thomas’ Resist, the Civil Rights era struggle of my parents was laid in front of me through a collage of violent vignettes. As I watched this piece I saw my uncle’s resistance, which left him brutally beaten and jailed for having the audacity to seek a human existence. I also saw my father and his siblings, the first to integrate the school systems in North Carolina. I felt the collective fear and courage he carried with him as the only Black student in his school. And as my chest tightened, breath shortened and fists clinched I remembered where I stood—rooted in the past, squarely in the present, carrying my portion of the mantle of Black excellence. As I gathered myself, I walked out of the museum breathing in the joy and exuberance of Black culture. Each breath gradually healing the wounds of my genetic trauma.
– Benji Anderson, Artist (@benjipnewton)
Benji Anderson is an artist, theologian and philosopher. Three identities that suffered separate existences for much of Benji’s life. Born in the South and raised in the Mid West, his early cultural learnings taught Benji that it was not only prudent, but necessary to compartmentalize his identities. Surprisingly it was through his academic journey that Benji began to fully exist as a being capable of complex, and seemingly contradictory identity. As a Master of Divinity student, Benji embarked on a process of deep self-excavation, which, upon completion of his degree, provided Benji with the license to live authentically.
As theologian and philosopher, Benji is concerned with the quality and depth of life. As artist, Benji concerns himself with the creative expression of his theosophical existence. Using a variety of mediums Benji endeavors to create multi-sensory pieces that thrust the viewer into the experience of the artist – not simply as a voyeur, but as a participant.