Art & Social Justice Stories

Over the past several years, SAM has presented Art & Social Justice Tours during the week of the Martin Luther King Jr. holiday. Facilitated by SAM staff, the tours invite conversation and personal responses based on artists and artworks on view in SAM’s galleries. Since we can’t be together in the galleries this year, we’ve invited SAM staff to reflect on the important connection between art and social justice from home. These responses were shared on SAM’s Instagram stories throughout the week as SAM staff members offered perspectives on art at SAM or in their homes, that honor the legacy of Martin Luther King Jr.

These videos were too good to only live in our highlights, so we’ve gathered them here for you. Hear from Brandon Vaughan, one of SAM’s board members, on Swedish artist Eitil Thorén Due, and Seattle artist Christina Martinez.

Cindy Bolton, Chief Financial Officer at SAM, shares an artwork from her home by Charly Palmer. Check out Freedom in Bolton’s story and find some optimism in this artwork.

Yaoyao Liu is a museum educator at SAM and she discusses Takahiro Kondo‘s sculpture, Reduction. This newly installed contemporary sculpture sits on the recently restored fountain in the Fuller Garden Court at the renovated and expended Asian Art Museum. We look forward to reopening SAM’s original home later this spring so you can see this work in person.

Virtual Tour with Mary Wallace

SAM Docent, Mary Wallace is taking us to Seattle’s waterfront to wander the Olympic Sculpture Park and do some close looking at the monumental sculptures that call the park home. Mary Wallace is one of SAM’s talented and trusted docents. Docents volunteer a ton of their time learning about the art at SAM to lead tours for art lovers of all ages. While we can’t have in-person tours at the moment, we hope you will follow Mary’s tour on your phone the next time you visit the Olympic Sculpture Park.

We’ll start first with a big shiny tree. It is called Split and it is a tree made of steel. The branches are made of 20 different sizes and the tree was designed by artist Roxy Paine on a computer. Look closely and notice lines, shapes, colors, and texture. Compare Split to the Garry Oak that’s planted next to it. Make a list of the similarities and differences between these two trees. What about the sculpture looks real? What looks unreal? Is this tree realistic or abstract? Think about a way to describe this shiny tree. If you touched it, how would Split feel? Can you smell it? Could you taste it? You can see it. Could you hear wind going through its branches? Would the branches move? Why do you think the artist made this tree? The artist, Roxy Paine, likes to make artificial versions of nature. He thinks it is interesting to control nature and this is his way of doing it. What are other ways that we control nature: building dams, burning forests, having wolves go back into forests. Would you like to have a tree like this in your yard? Why do you think it is called Split?  

Take a picture of this tree with your mind and pack up your senses. What were those senses again? Put it all in your memory bank. We are going down this hill and into that greenhouse where we will meet another tree. 

Welcome to Neukom Vivarium where a nurse log lives.

Once upon a time, there was a beautiful tall evergreen tree that was about 100 years old. One winter there was a lot of snow, and rain, and wind and the tree was blown back and forth for many days. Eventually it was blown down. It laid on the forest floor for about 10 years growing all sorts of things on it. One day, an artist named Mark Dion, saw it and decided that it must go to live in a museum. It lives inside this building now. But how does it live if it cannot get rain, sun, wind and soil? Look around and find the sprinklers, the green tinted glass and the fans. 

Once a year, a gardener brings dirt to put all around the tree. How is this tree like the one you just saw? How is it different? Is this tree alive or is it a dead? Is it an artificial tree like you just saw? If it is dead, how come things are growing out of it? What do you think is going on here? This is a nurse log and it is decomposing all the time. That is how things grow from it. What is decomposing and what makes it decompose? Since it is decomposing all of the time to support new growth, eventually this nurse log will disappear. Any stick that has growth of moss, lichen, or fungi is also a kind of nurse log. Is this art or is it nature? Do you wonder if this was a good idea to bring this tree out of the forest and put into a museum? Why do you say that?

Remember what Split looked like and what the nurse log looked like. Which one would you like to have in your back yard? Make room for this nurse log next to Split in your memory bank.  

Walk uphill through the Meadow. You’ll pass a big red sculpture on the right, called The Eagle as you head to the big sculpture at the end of the path on the left. Stop once or twice to look at it as you walk. How does it change as you get closer? What shapes, colors, textures, materials do you see? Is the piece realistic or abstract? What do you make of this? Why do you say that? What does it remind you of? Why would the artist make this? What would you call it? 

Its name is Bunyon’s Chess. What senses are you using to enjoy this? Sight for sure, and maybe the smell of the salty air that surrounds the art. The artist likes to use wood to remind you of forests and waters that keep them green and healthy. He also likes to use materials like steel and wood from buildings that have been torn down. The artist likes for his sculptures to move. When the wind is strong, what part of this sculpture do you think moves?  

Add Bunyon’s Chess to your memory bank and leave room for one more sculpture.    

Walk east and down the steps into the Valley. There is a large sculpture in front of you. Think about describing it: color, shapes, texture, materials. Is it realistic or abstract? Walk down the steps to the gravel. What senses will be used to look at this piece: sight, and maybe the smell of the trees and plants around it. We can’t touch, but what does your sight tell you about how the surface might feel? How is it like Bunyon’s Chess that you just left: both are made of steel. Richard Serra is the artist who made this piece and he calls it Wake. What are three definitions of the word, wake:  wake up, wake from a boat, a ceremony to honor a dead person. The artist made this piece in honor of a friend who died. 

There are five parts of Wake and the artist invites you to run and/or walk through them. Remember to look up to the sky as you do. When you get to the other end, share how you felt and what you thought going through it. Why did the artist make five parts instead of one? How would it feel going around just one part?  Did it look different when you got to the other end? Is Wake realistic or is it abstract art?

There are steps on the left. Go up those steps towards the building at the top.  Stop twice on your way up, turn around and look at Wake.  Does it look different? Why do you say that? Go to the railing at the top and look back at Wake. How does Wake look from the railing? Do you see anything different in the top of Wake

How are Bunyon’s Chess and Wake alike and how are they different? Which one would you like to have in your yard?  

Have a seat in the grass or in the red chairs outside of the PACCAR Pavilion. Sit and look at the views. Think about one thing you will remember from your tour today. Think about the reasons to remember them. Was it because of the story, or the way the sculptures were alike or different, or the shapes you saw, or the materials, or the way it made you feel? Take one sweeping view of the Olympic Sculpture Park as you leave and wave goodbye to all of the art you saw.  

– Mary Wallace, SAM Docent

Images: Split, 2003, Roxy Paine, polished stainless steel, 50 ft. (15.24 m.), Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2016.17.3 © Roxy Paine, photo: Stephanie Fink, Paul Macapia, Benjamin Benschneider.

The International Exhibition of Northwest Printmakers

A collection of checklists and other ephemera related to The International Exhibition of Northwest Printmakers is now available as a digital collection on the SAM Libraries Digital Collections site.

The physical print collection, housed at the Dorothy Stimson Bullitt Library, contains checklists, images, and other ephemera connected to these annual exhibitions that spanned 42 years, from 1929 to 1971. The recent digital transformation of the collection will bring accessibility to the public at large, allowing printmakers and other artists, historians, researchers, or simply the curious student to view its contents and read about the history of the annual exhibition, held primarily at the Seattle Art Museum throughout its tenure.

The International Exhibition of Northwest Printmakers began in 1929. However, planning for the exhibition started in 1928 by a society made up of Seattle artists hoping to highlight printmaking in the Northwest.[1]  Interestingly, information regarding the history of the annual exhibition is relatively scant. The University of Washington Special Collections houses the Northwest Printmakers Records, a small (two boxes) collection that includes correspondence, notices, flyers, and other documents of the Northwest Printmakers Society—the group of artists that started and maintained the international exhibition. Aside from the collection housed at the UW Libraries, there is very little historical documentation regarding the annual exhibition.

This new digital collection collates and provides access to the historical background of the annual exhibition alongside images, exhibition checklists, and other documents. Interestingly, some of the checklists include handwritten notes from various attendees that highlight the number of women artists present that year, prints of interest, or point out artists with local significance, among other interesting insights. All of those notes were maintained in the digital collection. The collection also includes a handful of entry forms, flyers, and notes.

More than 250 prints in the Seattle Art Museum’s collection came to the museum by way of the Northwest Printmakers Society—either as purchases, prizes from the annual exhibitions, or as gifts from the society. Learn more about those prints here.

Explore the interesting history of printmaking in the Pacific Northwest by clicking through the Seattle Art Museum Libraries’ digital collection, The International Exhibition of Northwest Printmakers, 1929-1971.

– Brynn Zalmanek, Intern, Dorothy Stimson Bullitt Library

Images: Checklist for the Thirtieth Annual Exhibition of the Northwest Printmakers, held at the Seattle Art Museum from February 11 – March 1, 1959. The exhibit featured a diverse array of international artists due to the Printmakers Society’s proactivity in seeking international artists that year. Checklist for the Fifteenth Annual Exhibition of the Northwest Printmakers, held at the Seattle Art Museum from April 7 – March 9, 1943 (Note: The Seattle Art Museum Annual Report 1943 lists the dates as April 7 – May 2, 1943.). Jury members (left to right) Ian M. White, Ed Merrill, and Gordon Gilkey examining prints for the 40th International Northwest Printmakers Exhibition, held in 1969. Courtesy of the Seattle Art Museum Photo Archives. Flyer advertising print submission for the Eighth Annual Northwest Printmakers Annual Exhibition held at the Checklist for the Eighth Annual Exhibition of the Northwest Printmakers, held at the Seattle Art Museum from March 11 – April 4, 1936 | Note: The 1936 Seattle Art Museum Annual Report Lists the Exhibition dates as March 11 – April 5, 1936.
[1] Notice of exhibition flyer, June 1928, Northwest Printmakers Records, 1929-1970 (Box 1, Folder 3), University of Washington Special Collections, University of Washington Libraries.

Virtual Tour with Susan Kegel

SAM Docent, Susan Kegel is taking us downtown to the Seattle Art Museum to do some close looking at an abstract painting by Auguste Herbin on this virtual tour. Kegel has been a school tour docent at SAM since 2007. She loves touring with students because they have fresh and amazing insights about the art, and are not afraid to share them. 

Auguste Herbin’s painting  Fleur (Fruit) (translated to Flower and Fruit) is abstract. Rather than painting flowers and fruit exactly how they look, Herbin chose to think about the essence of them, focusing on color and shape. Mathematicians make things abstract, too. For example, the number three is an abstraction. We can’t see three! We can see three trees, three cats, or three triangles, but three-ness is a mathematical abstraction. Abstraction can sometimes  be confusing and unapproachable, but  we can explore abstraction by borrowing a simple approach from Dan Finkel and Katherine Cooke of Math for Love. Take a look at the artwork above and ask three questions: What repeats? How many? What if?

You can try this at home. What repeats?

I see lots of shapes that repeat: triangles, semi-circles, circles, and rectangles. Some stand out because Herbin used strongly contrasting colors—warm colors layered on top of cool and vice versa. Other shapes are more subtle. For example, did you see the orange rectangle in the lower left side?

Let’s look closely at the triangles. Triangles are shapes with three sides, but the lengths of the sides can vary. Some triangles appear to have two sides of the same length—these are isosceles triangles. Equilateral triangles have all three sides of the same length. Can you find any triangles with no matching sides? There are three: one is orange, one is blue, and one is yellow. These are scalene triangles. 

How many triangles are there? This is tricky because there are also implied triangles, where the artist has not quite finished the edges but your eye fills in the missing parts. Shall we count? I see 14.  

Besides shapes, what else repeats? What about the colors? Are there any colors that don’t repeat? Why do you suppose the artist chose to have only one sky blue shape?

Now, let’s imagine what if: what if the painting were hung upside down?  

When right-side up, the shapes seem to be balanced on top of each other or on top of imaginary horizontal lines. When upside down, the shapes are tumbling down towards the floor.  It feels quite different to me. What differences do you notice when imagine the painting upside-down?

We typically learn mathematics starting with physical things, such as counting apples or blocks. Only later do we learn how to manipulate the abstract numbers. Artists often progress in the same way, first learning how to draw realistically before experimenting with more abstract styles. Herbin’s early works were much more realistic.

– Susan Kegel, SAM Docent

Image: Fleur (Fruit), 1945, Auguste Herbin, oil on canvas, 38 × 28 3/4in., Gift of Gladys and Sam Rubinstein, 2014.26.14 © Estate of Auguste Herbin/Licensed by Artists Rights Society (ARS), NY

Virtual Tour with Nana

Next in our series of virtual tours from Suzanne Ragen, aka Nana, we’ll be looking at an ancient Hindu sculpture and a Chinese sculpture from the 14th century. A SAM docent since 1965, Ragen began writing what she calls Nana’s Art History 101 for her grandchildren when the Asian Art Museum had to close for the safety of the public in March 2020. She recently started to share these virtual tours of SAM’s original home with us and we hope you enjoy them!

Ganesh, Remover of Obstacles and Lord of Auspicious Beginnings

Do you remember our first object, the Indian Story Scroll Cloth that featured the Hindu god Ganesh? He starts the story on that scroll because he is the God of Auspicious Beginnings, which means the story gets off to a good start. 

This stone sculpture of Ganesh was located in a niche of a Hindu temple wall. In Hinduism, there are three main gods: Brahma has four heads and is the creator of pretty much everything; Vishnu often wears a top hat and is blue and comes to earth to help when needed in the form of nine different avatars; and Shiva who is the destroyer and can end the world and then you start all over again.     

This Ganesh is connected to Shiva, we know that because the snake across his round belly is Shiva’s snake. When you look at Ganesh, what’s the first thing you notice? For me, his most striking feature is his elephant head. He also has four arms, a big belly, wears jewelry, and a crown. You might notice his candy dish in his left hand (he loves candy). What do you see near his right foot? That’s Mooshika, his rat sidekick who helps Ganesh trample down or wiggle through obstacles.

Why do you think he has an elephant head? The reason starts with Shiva and his wife Parvati, who live in a big, fancy house. Shiva is gone a lot, destroying things and Parvati misses him. One day when Shiva is gone Parvati makes a child out of clay to keep her company and breathes life into him. Once she goes to take a bath and tells her child, “Don’t let anyone in the house!” But Shiva comes home unexpectedly. Ganesh stops him and says “You can’t come in!” This makes Shiva so angry that he takes his sword and cuts off Ganesh’s head.

Parvati comes out and says, “How terrible! You have cut off the head of our child!” Shiva realizes the situation and tells his servant to go to the market and bring back the first head he sees. It is an elephant. Shiva places the elephant head on his child’s body. Ganesh comes back to life and in Hindu mythology, stays as a helper to his father and a good son to his mother.

 Many Hindus pray to Ganesh for good luck when they set a new goal. After hearing this story, what do you think is lucky about Ganesh?

Dragon Tamer Luohan

This Chinese wood sculpture from the 14th century came to the Seattle Art Museum soon after it opened its doors in 1933. How do I know this information? I looked at the label! If you look at the last numbers on any label (no matter what museum you go to), you’ll see there are a series of numbers. The numbers before the first period tell you what year the museum acquired the work, after the period is the number in which the object came into the collection that year. This is called the accession number. The accession number for this object is 36.13. This means that the object was acquired in 1936 and it was the 13th object acquired that year.

For the past 84 years this object was titled Monk at the Moment of Enlightenment. While the museum was closed for a recent renovation and expansion, our Chinese curator was able to examine it very carefully, using medical equipment like x-rays and CT scans, as well as looking closely. We can do that, too.

What we discovered from the scans is that the figure is hollow, made up of five different pieces of wood, held together with long iron pins, and was painted in reds and greens with a topcoat of gold, most of which has worn off. The curator was able to remove a panel in his back and found a single Chinese character inscribed inside that the museum had never seen before! It is part of the name for the Dragon Tamer Luohan. Luohans are Buddhist monks and this one’s particular job was to control the Dragon King. The Chinese believed that rainfall was controlled from the clouds by the Dragon King, so farmers would pray to this Luohan for the right amount of rain for their crops. Because of his size  (more than three feet) and quality, it is thought that he was originally in a temple in Beijing.

The other big surprise that was found inside him was a mud wasp nest in his head! It must have been there for 800 years. A fragment of a wasp was sent to a UW entomologist, who was able to determine its species. 

He is sitting on a tree stump, his body is twisted, legs with one foot touching the ground and the other crossed over that knee. He is grasping his robe in one hand and probably held a pail or a pearl in his other hand.  He is looking upward at the sky, communicating with the Dragon King for more or less rain to fall. He seems totally animated with his swirling robes and vigorous body language. Notice his elongated pierced ear lobes, a symbol of the Buddha, who began life so wealthy that he wore heavy gold earring which stretched his ears.

Many years ago I was leading a high school group on a tour and we were talking about enlightenment and what it is? (This was when he had his first title). I suggested that it might be what happens when you are puzzling over a math problem and the symbols and numbers are just making no sense. You keep looking at them and suddenly they fall into place. Eureka! Enlightenment! When I said that, I snapped my fingers, and at that moment there was a minor Seattle earthquake. The guards came and rushed us into a doorway. I did feel a certain odd sense of power.

– Suzanne Regan, SAM Docent

Image: Dragon Tamer Luohan, ca. 14th century, Chinese, wood with polychrome decoration, 41 x 30 x 22 in., Eugene Fuller Memorial Collection, 36.13. Ganesh, Remover of Obstacles and Lord of Auspicious Beginnings, ca. late 10th to early 11th century, Indian , Odisha, possibly Bhubanesvara, sandstone, 18 1/4 x 9 1/2 x 5 1/2 in., Eugene Fuller Memorial Collection, 39.33.

Virtual Tour with Nana

Suzanne Ragen has been a SAM docent since 1965 and remembers when the Asian Art Museum was SAM’s only location. Since the museum has had to close for the health and safety of the public during the global pandemic, Ragen has been creating tours for her grandkids called, Nana’s Art History 101 and now she is sharing them with us. Learn more about objects in the newly renovated and expanded Asian Art Museum while you stay home with SAM.

Haniwa warrior figure

Take a moment to look at this sculpture. Who do you think he is? Why do you think he’s wearing armor? What is he standing on?

Members of the ruling royal class in Japan were buried in massive mounds in Japan 1500 years ago. These mounds were surrounded by brown terracotta figures (same clay material as our ordinary flower pots). Figures like this one were placed in these tombs to guard and honor the deceased. 

Take a closer look at the figure of the warrior.  What weapons does he carry? There’s his sword and sheath, his bow upright in his left hand and the quiver for his arrows held in his right hand. How does he protect himself? There’s his close-fitting helmet and his upper armor was originally made of laced and riveted metal strips. His sturdy leggings and his skirt may have been made of very thick leather. 

How would you describe his expression? I think he’s stoic and ready for battle. I have been asked on tours why his arms are so short.  My only guess is that made him less liable for breakage as they can be kept close to his body. What do you think? 

These warriors also had another purpose beside protecting the ruler who was buried in the mounds. The term haniwa literally means clay cylinder, which is what the warrior stands on. Do you notice the hole that’s in the middle of the haniwa? This would have been sunk into the ground to permit drainage and inhibit erosion. Haniwa were made by a special guild of potters and come in all sorts of shapes. SAM has in its collection a Haniwa Woman and a Haniwa horse. Think of the drama these figures gave to the tombs of people of rank—a tribute to their power. Imagine the awesomeness of walking toward a huge mound sheathed in smooth river rocks, sometimes encircled by a moat, surrounded by these brown haniwa figures. Wondering about the life of the person buried there.

My favorite part of this sculpture are the little carefully tied bows at his neckline and belt and on his leggings. Who would have added such a delicate personal touch? Think back for a moment to Some/One in the first installment of Nana’s Art History—the armored kimono made of steel dog tags by contemporary Korean artist Do Ho Suh. What do you notice when comparing these two warrior’s armors? Which one would you rather wear? 

Ankush (elephant goad)

In India, only kings and high royals owned elephants.  They were important for grand parades and festivals, for hunting and for battle. Imagine an elephant going into battle; it would be as effective as a tank. Elephants are very intelligent but can be volatile and dangerous; they need to be strictly controlled.

So who managed these enormous animals? They were controlled and cared for by a mahout, a man who descended from generations of elephant professionals. A  boy of mahout lineage is assigned an elephant when both are young. The boy and the elephant grow up together; they bond and work together all their lives.

The mahout’s primary tool is an ankush, or prod. It has a sharp point and a curving hook, which on this one is in the shape of a mythical dragon-like creature. This ankush is made of metals covered with gold and chunks of very precious rock crystal. It was surely ceremonial as it is quite impractical, too heavy and too valuable.

The mahout has taught the elephant a very complicated language of jabs and pokes which he administers either from sitting high up behind the enormous head with its huge flaps of ears or leading him from the ground. One source said that there are over 100 spots on an elephant, each when poked, being a particular command. Elephants have a very tough hide.

This ornate ankush was probably taken from a royal armory in India around 1850 by the director of the Victoria and Albert Museum in London. It was exhibited in 1948 to honor the establishment of independent nations such as India after centuries of British rule.

If you go to India today, you can still see elephants elaborately draped in gorgeous fabrics, bejeweled and bearing ornate chair or even sofa-like saddles in royal parades, weddings or important celebrations. Look for the mahout and his ankush. Have you ever read Babar? Quite a different story.

Reduction

OK, kids. We have looked at a lot of old things. Now we are going to see a statue made in 2015.

This statue of a man in meditation pose sits in the huge main entrance hall of the Asian Art Museum, one of only two artworks in that space. (The other is on the ceiling.)  It was made by Takahiro Kondo in 2015 in Japan. Kondo uses his own body as his model, so the seated statue is about life size, 34” high. His legs are folded in the lotus position, his hands arranged in meditation mudra, eyes downcast. Try to arrange yourself in that pose. He sits above a tiled water fountain, original to the 1933 building—a perfect location as Kondo says he works with water and fire.

Kondo makes his figures from porcelain (a very fine white clay) and fires them several times with different shades of blue underglaze. Then comes his ground- breaking overglaze that is made of metals- silver, gold, and platinum that he calls “silver mist” or gintekisai. He was granted a patent for this technique in 2004. It produces the bubbled texture that you see. Look at the way the metal glaze drips and bubbles and makes beads—like water or jewels. 

Kondo made a series of these Reduction sculptures following the nuclear disaster in 2011 in Fukushima, Japan. He says that this figure is “meditating on the essence of the world,” calling attention to the causes and consequences of nuclear disasters in Japan and all the world. His work and message is in major museums all over the world.

Kondo was born in 1958 and is a 3rd generation ceramicist. His grandfather was named a Living National Treasure in Japan for his underglaze cobalt blue wares. Takahiro is carrying on his grandfather’s tradition in a very modern way, and even lives in his grandfather’s original studio in Kyoto. He graduated from university in Tokyo and got a Masters in Design from Edinburgh College of Arts. 

– Suzanne Ragen, SAM Docent

Images: Haniwa warrior figure, 6th century, Japanese, earthenware, 53 1/4 x 16 1/2 x 10 3/4 in., Eugene Fuller Memorial Collection, 62.44. Ankush (elephant goad), ca. 1600 -1700, Indian , Thanjavur, Tamilnadu, steel with gilding, copper with gilding, rock crystal, 32 x 8 in., Gift of Mrs. John C. Atwood, Jr., 54.38. Reduction, 2015, Takahiro Kondo, porcelain with blue underglaze and “silver mist” overglaze, 33 7/16 x 25 9/16 x 17 11/16 in., Robert M. Shields Fund for Asian Ceramics, 2019.5, © Artist or Artist’s Estate.

SAM Book Club: Empathy Lives On in Parable of the Sower

We’ve finished reading Parable of the Sower by Octavia Butler for SAM Book Club and our final reflection takes us inside an immersive installation by Saya Woolfalk at SAM to consider how change and empathy are intertwined. Our colleagues at the Northwest African American Museum are also reading Parable of the Sower for their June Book Club and and we will be joining NAAM’s live discussion on June 26. Join us by registering here! Please read along and share your thoughts with us while you stay home with SAM!

Empathy is a word that can buzz through the air, or be embedded in one’s mind and body. Octavia Butler and Saya Woolfalk make this word come alive in characters who try to keep humanity on track. 

Right now, 2020 is bringing dystopia right to our doorstep every day. If you pick up Parable of the Sower, a 15-year-old girl who has a condition of hyper empathy becomes your guide. Lauren Olamina’s vision of 2024 is not far away, and you join people running from an apocalypse. They follow Olamina, who calls her empathic abilities a disorder. By the end, you realize it is her super power, as she formulates an entirely new vision that ultimately offers hope to all around her. If you haven’t read it, now’s the best time ever. It’s an omen of the future we’ve got to figure out together. 

Unfortunately, Octavia Butler died in Seattle on February 24, 2006.  Four months later, on June 22, a young senator gave a commencement speech at Northwestern University, and said, “I think we should talk more about our empathy deficit. . . . it’s only when you hitch your wagon to something larger than yourself that you will realize your true potential”. Barack Obama’s references to empathy kept coming while he was President. So did discoveries in neuroscience, which identified circuits in our brains that are wired to give us an ability to understand what other people are feeling. However, at the same time, the empathic deficit disorder continued to be seen in a rise of Hyper Individualism based on self-absorption, chronic loneliness, and a lack of curiosity about strangers or others. 

Artist Saya Woolfalk steps into this era and establishes an Institute of Empathy.  She cites Octavia Butler’s writings as a source of constant inspiration, helping her take leaps of imagination. In 2010–11, Woolfalk reaches out to biologists and theorists to consider the possibilities of interspecies hybridization as a factor for human improvement. One scholar, Ed Cohen offered a prophetic observation, “Unbeknownst to us, our futures may depend on the ways we learn to live with the viruses that take place within and among us—though the referent of this “us” would then be up for grabs. Yet this coincidence . . . troubles us both physiologically and conceptually.”[1]

Unafraid of complexity and troubling concepts, Woolfalk creates a species of Empathics that are conceived to assist our evolution. By 2012, they are entering museums and offering evidence and research about how human beings can find ways to increase their empathic abilities. This Institute has presented solutions through guided dreams, role playing in cyber space, hybrid cosmologies in planetariums, performances and projections that have gained attention across the planet. 

Only the Seattle Art Museum has offered The Institute of Empathy a permanent home. Three Empathics reside on the fourth floor and offer their suggestions for enhancing self-transformation. Theirs is not an immediate quick fix installation, as becoming empathic is not a sudden pit stop. It takes time to figure out what these alternative beings are about. They invite you to see their virtual chimeric space where healing gases are being downloaded, and you are welcome to walk into their mosaic shower which sends a flow of imagery down into a sacred pond full of insight. The Empathics also selected art from other cultures in the museum’s collection that can help enhance your ethical disposition and state of mind. Just as Octavia Butler’s novel ends with a glimmer of hope for a new philosophy called Earthseed, so these empathics reinforce a conviction that we can create the change we need. 

– Pam McClusky, Curator of African and Oceanic Art

Images: Photo: Chelsea Werner-Jatzke. Installation view of Lessons from the Institute of Empathy at Seattle Art Museum, 2018, © Seattle Art Museum, photo: Nathaniel Willson.
[1] “The Paradoxical Politics of Viral Containment; or, How Scale Undoes Us One and All”, by Ed Cohen, Professor at Rutgers University, published in Social Text 106, Spring 2011, p.27.

Virtual Tour with Nana

When the Asian Art Museum had to close due to health and safety concerns around COVID-19, Suzanne Ragen, a SAM docent since 1965, began writing what she calls Nana’s Art History 101 for her grandchildren. When Suzanne first started volunteering, Dr. Fuller was SAM’s Director and the Volunteer Park location was our only museum. She describes the reopening of the Asian Art Museum earlier this year after it’s renovation and expansion, as feeling like coming home. We are all thankful that Nana is sharing these virtual tours of SAM’s original home with us!

Story scroll of sage Bhavana

Imagine that the year is around 1850 and you live in a small Indian village where most of the people are weavers. It’s been a long hot day of work but a treat is in store for all of you this evening.  A storyteller is coming with his very long cloth scroll and he is going to tell and sing to you the story of Bhavana, the celestial weaver who wove cloth for the gods. He lights a lamp and starts to unfurl the long cloth that is wound on his bamboo poles. That’s how this object was displayed before it came to the Seattle Art Museum.

At SAM you can only see the beginning and end of the 30 yards of the story. Look at the first section and you will see the Hindu god Ganesh with his human body and elephant head. Even though most people in the original audience could not read, they would recognize Ganesh by his unique characteristics. Ganesh is the god of beginnings, so this is a good place to start our story. We’ll read the scroll from the top to the bottom.

Above Ganesh are the three main Hindu Gods—Vishnu, Shiva, and Brahma.  The story goes that the sage, or wise man, Bhavana was victorious in a great war thanks to his army of tigers. As the victor, he can marry the daughter of the sun. Many gods attend their wedding, some arriving in flying chariots. Where do you see the chariots? Keep looking down past the chariots, towards the bottom of the scroll. Bhavana is making colored dyes from his enemies’ bodies.  

You’re part of the audience and if the storyteller did a good job, you would pay him some hard-earned rupees! You might also appreciate the donor who commissioned the scrolls for your village. Look at the patch at the end of the story and you can see the name of the person who paid for the scroll.

What are some stories that you know? Who first told you these stories and how do you show them that you appreciate their storytelling?

Some/One

We are now jumping from 19th-century India to 2001 for a look at Some/One, a sculpture by contemporary Korean artist Do Ho Suh. You might not be able to tell from the image, but this is a large sculpture, taking up almost the entire gallery. It’s located in the new expansion of the Asian Art Museum, along with art from all over Asia mostly done by currently living artists.

By looking at this picture, can you tell what the sculpture is made of? There are a ton of small, silver rectangles. These are stainless steel military dog tags that soldiers wear around their necks to identify themselves. The artist commissioned a veteran, or someone who served in the military, to manufacture hundreds of these dog tags, but with made-up names. Do Ho Suh sculpted the dog tags into a kimono-like garment that would have to be worn by someone over eight-feet tall! A steel structure holds it together, covered with a glass fiber reinforced resin and rubber and copper sheets.

Do Ho Suh made this as a student when he was given an assignment to create a piece of clothing that could serve as his identity. Suh had moved to the US for school from South Korea, where every male citizen must serve at least two years in the military.  

Why do you think Suh titled this work Some/One? One reason might be that each dog tag represents an individual soldier, but as a whole they make one—the military. When you see this work in person, you’ll notice that the tags are so shiny that you can see yourself reflected in the kimono. How do you think it might feel to see yourself in this art? 

If you were asked to make a piece of clothing that reflected your identity, what would you create?

Later in our virtual tours we will look at a Japanese terra cotta soldier called a Haniwa from around 500 AD who is also wearing armor.

Fireman’s Coat

Imagine that you live in the city of Edo (now Tokyo, Japan) around 1800.  Unlike today’s Tokyo that’s filled with tall, steel skyscrapers, 200 years ago, the houses were made of wood, bamboo and paper; the floors are covered with tatami mats made of straw. These materials would be very flammable! Now, pretend you are a fireman, a highly esteemed profession. The only way to control a fire in your city is to destroy the buildings around the one that is on fire to stop the spread. When the alarm comes, you reach for a coat like this one.

The fireman’s coat is made of very thick cotton, dyed with indigo. You would soak the coat in water before going to the fire, which might make it weigh 75 pounds, but would help protect you. The outside is solid navy blue and bears your fire brigade ID. The design of the rabbits is on the inside of the coat, closest to your body—that means when you see this at the museum, the coat is displayed inside out.

Why would rabbits be on a fireman’s coat? There is a traditional Japanese story that the Man in the Moon came to earth disguised as an old starving traveler.  He met three animal friends on the road. Monkey was agile and could climb trees to bring the old man fruit.  Fox was clever and could swim and bring him fish. Rabbit could only gather grass, so he asked the old beggar to light a fire. He jumped into that fire to offer his body as a meal. The old man was so touched by Rabbit’s sacrifice that he pulled him from the fire and invited Rabbit to live with him on the moon. He is still there. Do you agree that Rabbit is an appropriate emblem of protection from fire for firemen?

Can you tell what the rabbits are doing on the coat? They are pounding rice to make mochi in the enormous pot, with steam clouds floating above them and a few plant fronds at their feet. Have you ever eaten mochi? Mochi is rice pounded into a paste, often with added water, sugar, cornstarch, and coloring, then molded into shapes. It is traditionally made in a ceremony called mochitsuki.  Mochi is especially popular around the New Year as a symbol of good fortune.

Now when you see the Man in the Moon, you might think of this story and enjoy a delicious treat.

– Suzanne Regan, SAM Docent

Images: Section of a story scroll of sage Bhavana (Bhavana Rishi Mahatmyan Patam), mid 18th century, Indian, opaque watercolor on cloth, 58 x 34 1/4 in., Gift of Leo S. Figiel, M.D., Detroit, Michigan, 76.41. Some/One, 2001, Do Ho Suh, stainless steel military dog-tags, nickel-plated copper sheets, steel structure, glass fiber reinforced resin, rubber sheets, diam. at base: 24 ft. 4 in.; height: 81 in., Gift of Barney A. Ebsworth, 2002.43 © Do Ho Suh. Fireman’s coat, 19th century, Japanese, cotton, 49 1/4 x 49 1/4 in., Gift of the Christensen Fund, 2001.417.

Virtual Tour with Carol Frankel

The recently renovated and expanded Asian Art Museum reopened only a few short weeks before SAM had to close due to COVID-19. In this virtual docent tour, Carol Frankel takes us through one of the reimagined galleries—the Color in Clay gallery overlooking Volunteer Park. Carol Frankel has been a SAM docent since 2007. After 25 years at the University of Puget Sound, she became a docent and found her real interest in Asian art. She travels regularly to Japan to visit friends and seek out new and interesting places. When not sleuthing out some Asian art object, she cooks with her grandchildren by FaceTime if not in person.

Many may find this gallery, which is organized solely by color, perplexing. It is filled with several objects, none of which have a label. For me, it’s the most rewarding room to explore, with so many interesting and thought-provoking opportunities. To help narrow our virtual tour, we’ll focus on two colors: blue and white. 

We’ll start by looking at blue pieces. Blue can be the most desired and difficult color to achieve in textiles, paints, and ceramics. While we’re focused on this precious hue, you may be surprised that our first three objects are primarily brown, green, and cream.

These are sancai 三彩  ware. The name literally translates to “three colors.” A railroad company named these precious objects! There were Tang dynasty tombs still in-tact all over China in the 1920s when the Longhai Railroad started developing rail lines throughout the country. In the process, they dug up many tombs and ceramic pieces. The most prevalent were glazed in three colors: brown, green, and cream. These works were sold to museums all over the world under the name “Tang Dynasty Sancai.” 

So why are these on our blue-themed tour? If you look closely, you can see touches of blue and whenever we see blue in Chinese ceramics we can assume it uses cobalt that came from West Asia—also known as the Middle East—where the element was prevalent. This confirms that in the 7th and 8th centuries CE China was trading across the continent. (Additionally, we can see the evidence of trade with the west in the facial structure of the wine merchant.) 

The development of glaze was a notable achievement of the Tang Dynasty, but most important in our exploration of blue and white pottery was the move from the darker clay popular in China at that time to the whiter clay, which eventually led to porcelain. At the end of the gallery, you can see how this change in materials created a spectacular lack of color.

We’ve now seen blue and white separately, and if you were to look to your left in the gallery, you would see the colors combined. 

We have now skipped ahead maybe 700 years to the Ming dynasty in China. The Ming blue-and-white objects are what some consider the pinnacle of ceramic ware. In the gallery is a large Ming plate, pictured above, surrounded by blue and white examples from Vietnam and present-day Iran (the origin of the cobalt blue glazes used in the sancai ware).  

While Persia had the natural resources to create a deep, rich blue, what they didn’t have was the white clay available in China. Their clay was dark and in order to create a good blue and white, they had to first glaze the piece with a white glaze! If you were to look at the unglazed foot of each of these pieces (the back of the plates), you would see a dark gray clay, whereas the accompanying Chinese ceramic’s foot shows a bright white. You can also notice differences in the glazes of these two cultures. While the colors are similar, the lines are slightly different. Look closely at the Persian works and you’ll notice the blue glaze is somewhat blurry and the Chinese blue and white edges are crisp. In China, potters learned to mix the cobalt glaze with some of the indigenous kaolin clay and were able to obtain the sharp edges seen in Ming ceramics.

The world really opens up through the lens of only two colors. Once the museum reopens, you can return to the Color in Clay gallery and explore using another color combination as a vehicle to consider materials, trade, history, and fashion.

– Carol Frankel, SAM Docent

Images: Installation view Color in Clay gallery, Asian Art Museum, 2019, Jueqian Fang. Figure of foreign merchant holding wine skin, 8th century, Chines, earthenware with sancai (tricolor) glaze, 14 5/8 x 10 x 6 1/2in., Eugene Fuller Memorial Collection, 38.6. Tripod plate, 8th–9th century, Chinese, earthenware with sancai (tricolor) glaze and incised decoration, 1 7/8 in., diam. 7 1/4 in., Eugene Fuller Memorial Collection, 33.49. Phoenix head ewer, 8th-9th century, Chinese, earthenware with sancai (tricolor) glaze and molded decoration, 12 5/8 x 4 in., Eugene Fuller Memorial Collection, 44.8. The Editors of Encyclopaedia Britannica, Silk Road, Encyclopædia Britannica, inc., September 16, 2019, https://www.britannica.com/topic/Silk-Road-trade-route. Jar, 9th century, Chinese, porcelain with white glaze, 8 3/4 in., Silver Anniversary Fund, 59.121. Dish with the eight auspicious Buddhist symbols, late 15th century, Chinese, porcelain with underglaze cobalt-blue decoration, h. 1 9/16 in., diam. 7 1/2 in., diam. bottom 4 5/8 in., Eugene Fuller Memorial Collection, 51.85. Dish with foliated rim and Chinese landscape, late 15th to early 16th century, Vietnamese, stoneware with underglaze cobalt-blue decoration, diam. 13 1/4 in., Mary and Cheney Cowles, the Margaret E. Fuller Fund, and the 1999 Maryatt Gala Fund, 2000.118. Plate, 16th century, robably Iranian (Persia), Mashhad, stonepaste with underglaze-blue, black, and sage-green decoration, h. 2 3/8 in., diam. 12 in., Eugene Fuller Memorial Collection, 57.17. Plate, 17th century, Iranian (Persian), stonepaste with underglaze-blue decoration, 2 1/2 x 13 7/8 in., Eugene Fuller Memorial Collection, 48.146.

Community Questions: What Equity-Related Content Are You Consuming?

SAM locations are closed but we continue to center diverse voices in everything that SAM does. The SAM Equity Team has asked the staff to share their voices in reflections on how equity and community continuously shape the work of the museum, despite our inability to physically gather at this time. This week, we answer this important question: What social justice-/equity-related content are you consuming during this time and why? 

Yaoyao Liu, SAM Museum Educator, Asian Art Museum

A prominent Asian American film festival is offering virtual (free!) screenings, panels, and programs during May: Los Angeles Asian Pacific Film Festival. I’m particularly excited to tune in for And She Could Be Next, a documentary mini-series about women of color organizers and political candidates across the United States. Another recommendation especially for SAM staff and SAM Blog readers is Mele Murals. Here’s a summary from the web: “Mele Murals is a documentary about the transformative power of art through the unlikely union of graffiti and ancient Hawaiian culture. At the center of this story are the artists Estria Miyashiro (aka Estria) and John Hina (aka Prime), and a group of Native Hawaiian youth from the rural community of Waimea, HI.”

Priya Frank, SAM Associate Director for Community Programs

Priya Frank points at the TV featuring Becoming with Michelle Obama

I am unashamed to say that I have binge watched my way through the last few months. Instead of asking people what they did today, I must know what they are watching. What someone is watching right now is helping me understand where they are coming from, what they are obsessed with, what they hate, and it all comes back to how arts and culture are helping us through this uncharted time. Besides the British murder mysteries I’m obsessed with, these three stuck out to me and brought such joy, inspiration, and connectivity to my world. 

My Netflix Recs: 
Gentefied: I so appreciated the multigenerational perspectives, the way in which each generation’s cultural traditions and history show up, and how that translates within each generation’s ideal of what the “American Dream” looks like. They navigate clashing ideas, their love and loyalty for each other, their food, their art, and Latinx people, all while set amongst the reality of a backdrop addressing the changing neighborhood due to gentrification. It was produced by America Ferrera, and I was uplifted by her interview on Reese Witherspoon’s Shine On (also on Netflix).  

Becoming: I can’t say enough about what this documentary means to me. There are so many lessons that resonate, but the ways Michelle Obama authentically connected with people on her tour, and got to let her real self shine, is so incredible. The fact that she continues to reinvent herself is truly inspiring. She isn’t defining herself by the eight years in the White House. This doc allowed me to think about what I want my own life to look like post-COVID.  How do I want to show up for myself and for those I love? How do I show up for emerging leaders in the arts field and create space that helps folx move beyond the shadow of imposter syndrome and recognize their own greatness?  

Shine On with Reese: I was skeptical about this one, but the episodes were short enough that I was willing to try it out, and I’m so glad I did! Each episode centered around powerful womxn making change from where they are. With episodes centered around folx like Simone Askew, Dolly Parton, and Ava DuVernay, it’s a little peek into the journeys and people who influenced where they are today. My fave episode was the one with Cleo Wade and Elaine Welteroth because it reminded me of me and my BFF Jaimée in how they show up and support each other, build their dreams, and do so via slumber parties!

Noelle Vasquez, SAM Admissions Volunteer Supervisor:

Shows: Never Have I Ever

Books:

  • Betraying Big Brother: The Feminist Awakening in China – Leta Hong Fincher
  • The Poppy War – R.F. Kuang
  • Sex and World Peace – Valerie Hudson, Bonnie Ballif-Spanvill, Mary Caprioli, Chad F. Emmett
  • The Things I Would Tell You: British Muslim Women Write – Sabrina Mahfouz (editor)
  • Memoirs of a Polar Bear – Yoko Tawada

Lauren Farris, SAM Campaign Assistant

I’ve been following a local photographer and activist, Sharon H. Chang, on Instagram for awhile. During this time, I’ve found her “Safety Not Stigma,” very impactful, It’s a “portrait campaign to help combat increased racism against people of color during the pandemic, raise awareness about the disproportionate impacts of coronavirus on communities of color, and prioritize safety instead of stigma by the public,” to be . 

Images: Lauren Farris & Priya Frank

SAM Book Club: Octavia Butler’s Brand of Sci-Fi

SAM’s staff is reading and responding to Parable of the Sower by Octavia Butler as a way to continue considering some of the themes in our currently closed exhibition, John Akomfrah: Future History, on view through September 7. Upcoming book club reflections will be shared here on the blog June 3 and June 16. Our colleagues at the Northwest African American Museum are reading Parable of the Sower for their June Book Club and SAM has decided to cancel our Zoom Book Club discussion, previously taking place June 16, to join NAAM’s live discussion on June 26. Register here and join us! Please read along and share your thoughts with us while you stay home with SAM!

SAM Book Club is now halfway through reading Parable of the Sower by Octavia Butler. As a first time reader of Butler and as a writer, I am in awe of her elegant craft with narrative structure. About three years have gone by since the beginning of the novel and protagonist Lauren Olmina has left the false security of her walled-in neighborhood to journey north.

Lauren has grown up over the chapters and decided she must leave her neighborhood in order to help Earthseed flourish. However, the circumstances that lead to her departure are brutal rather than voluntary. In fact, much of the novel is brutal, though never gratuitous. I would describe Butler’s approach to a violent reality as unflinching. This is because the narrator of Parable of the Sower, Lauren Olamina, is herself unflinching.

What I find so skillful in Butler’s writing is how this book is at once a novel and a holy text. Right around the middle of the book we begin to see how Lauren’s writing, the book we are reading becomes the word of Earthseed. Consider how many religious texts are the parables of that religion’s prophet—how the prophet’s life contains the revelations and tenants of the religion. As we read, we begin to realize that Butler did not write a novel, she wrote Earthseed. And as I read, I find myself being converted.

I recently stumbled upon this video from our neighbors at Museum of Pop Culture where Butler discusses her approach to science fiction narrative. Hear from the author herself!

So what is Earthseed? Earthseed is a belief in change as god, or the most powerful constant in the universe. Now that we have reached the middle of the book, Lauren Olamina has just shared the first page of the first book of Earthseed: The Books of the Living with another person for the first time:

All that you touch
You Change.

All that you Change
Changes you.

The only lasting truth
Is Change.

God
Is Change.

Parable of the Sower touches on so many issues—climate change, corrupt politicians, corporate greed, class warfare, sexism, economic collapse, and racism are just a few. In the second quarter of the novel a slavery narrative is introduced in the form of an international company that takes over a coastal city promising jobs to families who relocate only to have those families forever in debt. Lauren’s closest friend moves there and this begins a thread within the book that seems to be one of the driving themes: freedom. Almost all of the issues listed above are forms of oppression or they can be leveraged to oppress people. A professor friend of mine pointed me towards a current webinar series that unpacks this, and many other topics in the book, by two female scholars who can speak more eloquently about Butler’s work than I ever could. Watch the first discussion in the series with Afrofuturist writer Tananarive Due and womanist process theologian Monica A. Coleman.

I suspect that Earthseed will take on new complexity now that Lauren has begun to share what she believes in with others. Perhaps this will lead to interpretations by others as the book continues. Tell us what you think about Earthseed, Butler’s unique brand of sci-fi, and what sticks out to you about Parable of the Sower as you read along—comment below!

– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager

SAM Connects Community through Letters in Quarantine

Whether seemingly big or small, sustaining connection is more critical than ever. Jenae Williams, Exhibitions and Publications Associate, and Seohee Kim, Division Coordinator for Education and Public Engagement, recently started writing letters to stay connected to their community in quarantine. They’ve shared a Q&A of their wonderful project below.

Not only do handwritten letters support the US Postal Service, brighten up someone’s day, and remind others that they are not alone, but right now your letters can support community by showing love to Chinatown-International District! If you’re feeling inspired, please check out Love Letters to Chinatown-International District #CIDLoveLetters. Share your love letters, and the Wing Luke Museum will collect and showcase submissions in a digital exhibition as part of the Wing Luke Museum’s Resilience Campaign. Deadline is May 18! May is Asian Pacific American Heritage Month so we hope you will take some encouragement and inspiration from this post and write a letter to Seattle’s International District or support the USPS by sending a letter a friend or loved one!

#LettersInQuarantine

What first inspired you to write letters to people in quarantine?

Jenae: I genuinely miss seeing my colleagues at SAM every day, and I was first inspired by my managers Chiyo Ishikawa and Tina Lee, who do so well at checking in on many of us at SAM. Later, I read about how the US Postal Service is in danger of going out of business, which upset me deeply. USPS provides 600,000 jobs, delivers essential items (medicine! voting ballots!), and it’s the only mailing service that reaches every household across the nation, no matter how rural. I am also reminded that compared to private mailing services, sending a letter or priority mail with the USPS service is equitable. It costs me the same amount of money to send a letter to a friend locally as it does to send a letter to my grandma in Hawaii. 

Seohee: I’ve wanted to do something like this for a while, but I’d always brushed it to the back of my mind because I was unsure of when or how to begin. However, after over a month of being indoors and focusing solely on work, I needed a simple but creative outlet to allow myself to detach from the screen and practice self-care. Then, I was having a brainstorming video call with my dear colleague, friend, and muse, Priya, who showed me the beautiful postcards she’d been designing for her close ones. Insert mind spark here. A few days later, I saw Jenae’s heartwarming Instagram story showing support to USPS with her letters to friends and family, and I felt the need to (finally) take action. 

Ellsworth Kelly stamps!

Where can we buy our own Ellsworth Kelly stamps?

Jenae: USPS released these stamps in 2019, so they may be hard to find. But check your local post office. Some locations, like mine, still have leftover sheets in stock. I’m excited for the Ruth Asawa stamps that are scheduled to be released this year! 

Postcard coloring book from Daiso!

Tell us about the stationery/paper that you’re using for this project?

Jenae: I’m using whatever paper I have at home right now. My mom gave me a pad of stationary for this project that pays homage to the early days of airmail so I’m using that first. With this paper, I like that after you’re finished writing, you fold its edges up, and it turns into its own envelope. I also have Hello Kitty stationery from my childhood that I’ll use later as well.

Seohee: I have been a hoarder of all things stationery since middle school, so I’ve been making use of my ridiculous collection. Among the bunch, my go-to have been these Daiso coloring books that have various images of flowers on the front and postcard layouts on the back of each page. In my free time and whenever I’m feeling stressed, I tear out a page to color while bopping to some good ol’ 90s K-pop. It’s been surprisingly healing for me, and possibly the only routine I’ve maintained over the past four weeks.

What was the response to your letter-writing project after you posted about it on Instagram?

Jenae: A lot of people responded with their address, but some just responded to say that they loved the stamps. I’m so glad. Maybe they’ll go out and buy their own. I especially love that I received notes from friends who I haven’t talked to in a long time.

Seohee: Excitement and support! I received quite a few responses from friends around the country with their addresses! To be honest, I wasn’t expecting them to be as open to sharing such personal information, but that might just stem from the trust issues I’ve developed after watching nothing but serial killer documentaries on Netflix for the past two months. 

Write a love letter to the International District!

Have you found writing letters to be much different than writing emails? Any early letter-writing tips?

Jenae: I send work emails every day, but letters are definitely a different form of writing. I’m still learning to embrace the time and thoughtfulness it takes. If your thoughts start to run amok (this happens to me frequently) as you’re writing, just go with it. I have to remind myself that it’s OK to show my inner life sometimes.

Seohee: Yes! I’ve found that they’re much more personal because I’m not writing with a specific intent in mind as I would for, say, a work email. It allows me to pause and really think about each person and what individual messages I want to send that might bring even a tiny bit of joy to their day. Not exactly a tip, but I’ve been having fun picking out individual postcards based on the image of the flower and their meaning. It adds just another hint of personalization to the entire experience. Also, I’ve been laminating my postcards with packing tape before mailing them out so that people have the option to wipe them down with a sanitizing cloth upon receiving them—just another COVID-19 precaution from a germaphobe. 

Finally, what are you hoping to get from all of this?

Jenae: I hope one of my letters will be a bright spot to someone in quarantine and help them feel connected to me/humanity in a small way.

Seohee: I hope something as small as this could be a reason for someone to smile amidst the chaos that has become our new normal. If we can keep the web of connection and small joys going/growing, even better!

Images: Lauren Farris, Seohee Kim, Jenae Williams. 

Community Questions: What Are You Making?

While SAM locations are closed, the SAM Equity Team is asking team members to reflect on how equity and community continue to be central to our work and our lives even as we work remotely. This week, we answer this important question: What kind of making are you doing at this time? Read below for to see how a couple staff SAM staff members responded.

During this unexpected quarantine and the swift closing of SAM, a coworker, Associate Conservator Geneva Griswold passed me a box of items from the Conservation Lab, suggesting a “hands-on” project while I was working at home. The box contents included 1/8″ copper bearing balls and cotton sockinette (a stretchy cotton skin protector used to protect skin under casts). With these items I am sewing weighted bags. These bags are used to hold artwork, photos, or textiles in position while working. They are also useful in providing weighted pressure to hold glued items together while drying. Also referred to as bean bags, print weights, drawing weight bags, etc.

They can vary in size from three inches long up to however long the sewer decides. The process goes like this: I fill a plastic baggy with the desired amount of copper ball trim off the zip lock, apply double sticky tape and then repeat so I have at least 2 bags to prevent spillage and contain them within the sockinette. Now comes the tricky process of carefully folding under the ends of the sockinette and hand sewing. To sew them shut I used embroidery floss along the edge using a running or straight stitch one direction then, pulling the floss tight, sewing the opposite direction. Lastly, carefully tie a knot and add a touch of fabric glue for additional security.

I am pretty happy with the results since I’ve never sewn these before. The museum usually purchases these and, after examining the sample, I’m guessing they are sewn with a machine. It’s been a fun and tactile way of staying in touch with my position at the museum while I am away from the amazing, wondrous collection.

– Monica Cavagnaro, SAM Associate Collections Care Manager


It took me several weeks to finally feel up to making stuff, but I’m starting to hit my groove. I’ve been making masks for family and friends. I’ve also gotten back to my artistic practice with photo collaging. I’m attaching an early version of something I’ve been working on. It’s actually changed quite a bit since this image, which is fun to look back and see.

Traci Timmons, SAM Senior Librarian

Photos: Monica Cavagnaro & Traci Timmons

My Favorite Things: Ramzy Lakos on Amerocco

“As an American Egyptian, born and raised in the Middle-East, living in the US, I could see myself reflected in this piece, which is unique for me, because my identity mostly exists in-between spaces.”

– Ramzy Lakos, SAM Emerging Arts Leader Intern

Under the unique circumstances of SAM’s closure, our amazing Emerging Arts Leader Intern, Ramzy Lakos adapted the culminating tour of his internship into a video! Go inside Aaron Fowler: Into Existence with Ramzy as he shares his personal approach to understanding and connecting with the large-scale work, “Amerocco.” The exhibition is slated to be on view through October 25, 2020, and we hope you will have a chance to experience it in person once SAM can reopen.

Aaron Fowler’s larger-than-life works are at once paintings, sculptures, and installations. They are made from everyday discarded items and materials sourced from the artist’s local surroundings in Los Angeles and St. Louis, among other places. Items include cotton balls, security gates, afro wigs, hair weaves, broken mirrors, djellabas, sand, broken-down movie sets, found car parts, ropes, lights, and much more.

Emerging Arts Leader Internships at SAM grew out of SAM’s equity goal and became a paid 10-week position at the museum designed to provide emerging arts leaders from diverse backgrounds with an in-depth understanding of SAM’s operations, programming and audiences.

Community Questions: How Are You Staying Connected?

While SAM locations are closed, we are still working hard to center diverse voices in all that SAM does. The SAM Equity Team is sharing some of the ways that this is manifesting in the museum, in Seattle, and in our lives by asking team members to reflect on how equity and community building continue to be the center of our work, despite our inability to physically gather at this time. The first question was: How are you continuing to build and stay connected to community during this time?

Here’s how Rayna Mathis, SAM’s Assistant Educator for Teen Programs and equity team member, responded:

My quarantine has been a pretty silent one because I live alone, which means I bounce around my apartment all day with only my thoughts to keep me company. I knew too many days of this would go south real fast. I needed to focus on something to help me build and stay connected to my community in a way that felt authentic and meaningful for me. This led me to building a Little Free Library (LFL). I did my research, went to Home Depot, built the structure, went to Home Depot again, realized I bought the wrong thing at Home Depot, cried, painted, and somehow finished in a week’s time (I call those fine moments the spark notes of the project).

During that week, friends and strangers alike reached out to offer support. It’s been nearly a month since I’ve been working from home and, to date, I’ve received carpentry lessons, supportive texts and messages to keep me going, transportation to put the library in place, snacks from friends who made sure I wasn’t forgetting to eat, monetary donations to support the cost of building materials, Clorox wipes, and wrapping paper to sanitize donations and keep them preserved, and over 300 book donations!

With permission from local business owner, Luis Rodriguez, the library was placed outside of The Station, an activist coffee shop in South Seattle. Though the library is filled with content appropriate for all ages, the purpose for this location was to ensure an accessible way for South Seattle students who are not in school due to the stay home order and/or with limited internet access, to be able to continue to find ways to learn or be entertained at this time. And with generous donations from all over Seattle, The Station has also transformed part of its store into a open pantry for anyone in the community to get groceries for themselves and their families.

When you ask me what community means to me, it’s this. From every corner of Seattle, this work is being done without hesitation and people are showing up before even being asked. There’s less to worry about and more to be grateful for when I know I am a part of a community that holds each other up, and will weather every storm together.

Building a LFL is a project I’ve been interested in for a long time. LFL’s have been there for me in tough or unusual times. Once when I was out of the country and homesick, I stumbled on a LFL in a large mall and the first book I picked up had a dedication from a bookstore in Washington. What were the odds of finding a book from home so far from home? The day a mentor of mine passed away, I passed an LFL in a walk to Green Lake and found a poem by Maya Angelou about death and loss. When I’ve gotten lost in the hectic world, time and time again I was found behind library doors, beneath book covers, inside every page. There is comfort and familiarity in feeling connected across shared love of a book. I hope my LFL brings a feeling of connection to anyone who finds the book they didn’t know they needed in it.

Muse/News: Chiyo’s goodbye, the art of hom bows, and Earth’s mini moon

SAM News

Last week, we announced that Chiyo Ishikawa, SAM’s Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture, will retire this summer after 30 years with the museum. The Seattle Times, KUOW, Artforum, Artnet, ARTnews, Artdaily, and Hyperallergic all shared the news. In Crosscut’s Arts & Culture newsletter, Brangien Davis spoke for everyone when she wrote, “Beloved in the Seattle arts community for her insight, approachability and très chic personal style, Ishikawa will be missed.”

“A Place for Meaningful Cultural Conversations” declared the headline for art critic Lee Lawrence’s thoughtful review of the reimagined Asian Art Museum, which appeared in the February 25 print edition of the Wall Street Journal.

“These 19th-century bululs, or rice deities, from the Philippines once watched over terraced paddies, and they’re among the museum’s most modest yet most powerful works. Given the nature and small size of its Philippine holdings, the Seattle Asian Art Museum probably would have kept them in storage had it opted for a traditional installation. But in another benefit of thematic groupings, they—and other long-warehoused treasures in the museum’s collection—now have a role, enriching the new installation not just with their stories but with their spirit.”

Local News

Seattle-based artist Susie J. Lee is making a short video about what makes a museum “interesting and cool.” The Seattle Times’ Alan Berner captured photos of the recent shoot at the Asian Art Museum.

Crosscut’s new video series, Art Seen, explores “the hidden art of the everyday”; they recently showed us how Mee Sum Pastry makes all those hom bows, day in and day out.

The Seattle Times’ Crystal Paul reviews the new collection of stories by Zora Neale Hurston, Hitting a Straight Lick with a Crooked Stick.

“As a trained anthropologist, Hurston traveled down the East Coast and sat on stoops and corners, the storytelling stages and communal gathering spaces of Black communities, where, with academic rigor and a loving gaze, she listened, studied and collected the stories Black folk tell.”

Inter/National News

Tara Bahrampour for the Washington Post on the Phillips Collection’s Creative Aging program, which helps seniors connect and make art.

Holland Cotter of the New York Times on MoMA’s Donald Judd survey that opens on Sunday, noting that his work “can now be seen to offer pleasures, visual and conceptual, that any audience with open eyes, can relate to.”

Hyperallergic’s Kealey Boyd reviews the exhibition of Chinese contemporary art, The Allure of Matter: Material Art from China; its national tour has now brought it to the Smart Museum of Art and Wrightwood 659 in Chicago, before it heads to SAM this summer.

“It is not often a new category of art historical research is proposed as a solution to these persistent problems, but The Allure of Matter: Material Art from China makes a compelling case for the usefulness of a new analytical structure around Chinese art.” 

And Finally

Earth can have a mini moon (as a treat).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Scott Areman

A Modern Champion: Virginia Wright (1929–2020)

With a heavy heart, we share the news of the passing of Virginia Wright, a pillar of the SAM family. Virginia and her late husband Bagley played pivotal roles in the development, vibrancy, and accomplishments of the Seattle Art Museum for more than half a century. Beyond being generous contributors, the Wrights’ greatest impact on SAM is seen in the art of the collection and in the art shown. Virginia was among a very small group of people who, in the 1960s, pushed SAM to create its first modern and contemporary art program. Virginia and Bagley also contributed to the purchase of many important acquisitions over the years. Above all else, the Wrights amassed one of the most important collections of modern and contemporary art in the world (over 200 works), all purchased with SAM in mind as the collection’s eventual home. When the bulk of it came to SAM in 2014, forming the backbone of its modern and contemporary collection, SAM was transformed from a great institution into a truly remarkable one.

Earlier this month, Virginia said, “When I think about the future of the Wright Collection at SAM, I put my trust in the artists. I trust that future generations will value their work, that SAM will continue to provide meaningful access to it, and that the conversations that their work has inspired will continue.” We are honored by her faith in Seattle’s museum and, because of her support over the last 60 years, we are confident that we can live up to the legacy she established.

Born in Seattle and raised in British Columbia, Virginia went East for college and majored in art history. Out of college, she worked for Sidney Janis Gallery in Manhattan and began collecting art. Mark Rothko’s abstract painting Number 10 (1952) was one of her early, daring purchases and it is now part of SAM’s collection.

Virginia has been a SAM member since 1951. She began docent training in 1957 and led her first public tour in 1959. In 1959, the Wrights made their first-ever gift to SAM’s collection: Room with White Table (1953) by William Ward Corley. That year they also provided funding for SAM to acquire Winter’s Leaves of the Winter of 1944 (at the time titled Leaves Before Autumn Wind) by Morris Graves.

In 1964, she and a group of friends persuaded then-director Richard Fuller to let her start the Contemporary Art Council (CAC), a group of collectors at the museum. For the next decade, it functioned as the museum’s first modern art department. The CAC sponsored lectures and supported the first exhibitions of Op art and conceptual art in Seattle. It also brought the popular Andy Warhol Portraits exhibition to Seattle in 1976, among many other important exhibitions. Her role in bringing great art to the Seattle Art Museum also involved the curation of two solo exhibitions for Morris Louis (in 1967) and William Ivey (in 1975).

Virginia joined SAM’s board in 1960, making 2020 her 60th anniversary with the Seattle Art Museum. She temporarily stepped away in 1972 when her husband Bagley joined the Board and rejoined in 1982. She served as President of the Board from 1987–90. Virginia was President of SAM’s Board of Trustees from 1986–1992, years that coincided with the construction and opening of the downtown Robert Venturi building in 1991—the museum’s first major transformation since its opening in 1933 and a major shift in Seattle’s cultural life to downtown First Avenue (with the Symphony soon following).

In 1999, SAM mounted an exhibition of the Wright Collection (The Virginia and Bagley Wright Collection of Modern Art, March 4–May 9, 1999). The Wrights’ entire art collection—the largest single collection of modern and contemporary art in the region—has been gradually donated (and the balance of the collection promised) to the Seattle Art Museum. A significant portion of the collection came to the museum in 2014 when the Wrights’ private exhibition space closed.

When the Seattle Art Museum opened the Olympic Sculpture Park in 2007, many works from the Wrights’ collection were installed there, including Mark di Suvero’s Bunyon’s Chess (1965) and Schubert Sonata (1992), as well as works by Ellsworth Kelly, Tony Smith, Anthony Caro, and Roxy Paine.

SAM’s ongoing exhibition Big Picture: Art After 1945 draws from the Wrights’ transformative gift of over 100 works and is a reminder of their incredible generosity.

Virginia was an active board member up to the end of her life, regularly attending meetings and advising the museum in many important endeavors. About SAM Virginia said, “It’s always been the main arena. I never wanted to break off and start a museum. I wanted to push the museum we already had into being more responsive to contemporary art.” And SAM would like to acknowledge that she did just that, leaving an undeniable mark on the cultural landscape of the entire Pacific Northwest.

As Amada Cruz, SAM’s Illsley Ball Nordstrom Director and CEO, says, “Even having only been in Seattle for a short time, it’s clear that Virginia Wright’s impact on the city and on SAM is beyond measure. Her legacy, and that of her late husband Bagley, is seen in both the very walls and on the walls of the downtown museum, and it fills the Olympic Sculpture Park’s landscapes. I’m honored to have been able to know her and of her hopes for SAM’s continued future.”

Lauren Farris: Emerging Arts Leader Intern Look at SAM

“Vulnerability” has been a bit of a buzz word ever since Brené Brown’s TED Talk, “The Power of Vulnerability.” Having watched Brené’s TED Talk and read one of her books, I value vulnerability a lot, but being vulnerable myself can still feel fairly nerve-wracking. So when the other Emerging Arts Leader Intern and I were asked to lead a My Favorite Things Tour, little did I know that the next 10 weeks would also include a road trip down vulnerability lane. 

When I first heard about the tour, I thought this tour would remain in the realm of theoretical, academic concepts. To be fair, a large part of the process involved researching the history behind each piece, utilizing resources from SAM’s libraries (thanks, Traci, Jordyn, and Yueh-Lin!), and meeting with curators (thanks, Pam and Chiyo!). But along with the historical research, our mentors and colleagues, Rachel, Seohee, David, and Priya (thank you all!), encouraged us to delve vulnerably into our stories and weave them into each piece. 

Because of this, I began asking myself some questions about my story, including being mixed race. For a while, I’ve been nervous about my voice because being mixed race often feels like a grey area between two distinct points of view and voices in society. But as I worked on the tour, each of our mentors and countless people shared their time, insight, stories, and vulnerability to help me process, ask deeper questions, and craft the content of the tour. Without them, the tour and this blog post would look entirely different. 

Not to mention, I’ll always cherish the times the other Emerging Arts Leader Intern, Cat, and I practiced nearly 50 versions of our ever-evolving tour with each other. Because our tours delved into more personal topics, we became each other’s support and cheerleader through a lot of ups and a few downs. Together, we also arranged informational interviews with staff across many departments, assisted at events like SAM Remix, DragonFest, and Summer Institute for Educators, and attended department and equity team meetings. I learned so much from working with Cat (miss you!) and love the ways in which SAM values and integrates collaboration. 

Throughout this entire internship, I’ve learned so much about museums, equity work within museums, and about myself. The interdisciplinary focus provided the opportunity to learn about many of the departments that comprise SAM. All throughout and above the galleries, it’s inspiring to see how many dedicated individuals play a role – from fundraising to checking coats to communicating with the press to leading student tours—to make SAM the museum that it is. 

I also learned a lot about equity work in museums that I didn’t know before. I’ve realized that it’s not enough to know some terms or read some papers or books, but it takes the vulnerability to ask myself the same questions within these papers. And it takes the bravery to answer these questions honestly. 

SAM gave me a safe space to ask questions and come from a posture of growth and progression rather than perfection. More than ever, I’ve learned how crucial and empowering it is to connect with people who share both similar and different experiences. The ways that SAM strives for equity within education, programming, exhibitions, staff, and every part of SAM is inspiring. SAM is opening up dialogue, asking themselves, and others, critical questions, and aiming to lead and learn with each step towards furthering inclusivity and equity. SAM taught me that it takes vulnerability and guts to genuinely look at equity within ourselves in order to implement equity institutionally and beyond.

Thank you from the bottom of my heart to everyone who made this internship so special. And guess what? I’m so grateful, honored, and thrilled to continue on with SAM’s amazing Development Team as a Campaign Assistant! See you around!

– Lauren Farris, SAM Campaign Assistant & 2019 Emerging Arts Leader Intern

Photos: Natali Wiseman.

Twice as Nice: SAM Staff Artists Tie FTW

Every year Seattle Art Museum’s Community Gallery is dedicated to artwork by its staff and the eclectic outcome is a thing of true beauty—as colorful and strange as all the art lovers and artists that work here. This year, in a true testament to the volume of excellent work that was on view July 31 to September 1, not one but two talented SAM staff members were voted as faves by their peers. Ashley Mead, Assistant Registrar-Rights and Reproductions, and Natali Wiseman, Design Studio Manager, tied for our hearts this time around. Learn more about these two artists their obsessions with color, and their love for SAM’s Australian Aboriginal collection in this interview!

SAM: How does this work fit into your larger artmaking practice? Have you always worked in this medium?

Ashley Mead: It doesn’t? Or rather, because I’m inconsistent in my practice it totally fits with my larger artmaking practice. I just couldn’t tell you how. I’ve worked with paper for a few years and in collage for one year, and only because I agreed to do a portrait before I remembered that I can’t draw. Other than that, I dabble in just about every medium I can get my hands on—hence the inconsistency.

Natali Wiseman: I have always painted, but this is the first painting I’ve made in a few years. Previously I did a lot of really detailed illustrative painting, which completely broke me, so I took a long break. I wanted to try something a lot looser with less clean edges. Playing with dimensional paint was fun and new. For the last several years I have mostly been doing screen printing and collage, so it was nice to get back into painting.

What inspired the piece in the art show? Is there a story behind the work or is it part of a series?

Mead: It’s based on a photo of me, Ted, and Michael Besozzi taken at the Smith Tower on my birthday two years ago. We looked so good I wanted to know what we’d look like in paper—we’re definitely more colorful and less serious in this work than in the photo.

Wiseman: I have a 1960s craft book from my mom that has detailed instructions on making “chemical gardens”, also known as ammonia gardens (or sometimes you can buy them in kits, called “magic gardens”). The gardens are these melty piles of color, which I felt compelled to paint with overgrown fungal-looking flowers. There is something interesting to me about creating synthetic gardens.

What artists or artworks are inspirations to you in general?

Mead: Oh goodness. I’m a fan of color, that’s probably the biggest thing that draws me to a piece or artist. Specifics though, Van Gogh has always been a favorite. Mickalene Thomas is a more recent love. Oh, and I love our Australian Aboriginal collection. That’s just a short hodgepodge list.

Wiseman: This is hard! Color is a big deal for me. I love Sister Corita Kent’s work. I really like the Light and Space movement and color field painting. I also love Judy Chicago, Lynda Benglis, Richard Tuttle, Kenneth Noland, Jack Whitten, Gehard Richter, Wayne Thiebaud, Helen Frankenthaler, David Hockney . . . I suppose there could be a theme there. I love surrealism, particularly Rene Magritte, Man Ray, and Leonora Carrington. At SAM, I find the work in the Aboriginal Australian gallery to be very inspiring and meditative.

What other art projects are you working on right now or looking forward to?

Mead: All of them! I have about a half dozen commissions and half-million ideas, so good luck to me on figuring out what to focus on next.

Wiseman: More gardens, and I have some collages in the works. Hoping to do more large-scale screen printing, too. And I really want to get into ceramics! 

– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager

Photos: Lawrence Cenotto

Cat Vallejo: Emerging Arts Leader Look at SAM

Very early on in my role as one of SAM’s Emerging Arts Leader Interns, our mentor, David Rue, asked us to write down three personal or professional goals we wished to achieve during our time here at SAM. To be completely honest, I was all over the place during the first few weeks, as I was struggling to find where I fit into the museum to be a successful intern. Despite feeling this way, the one thing that I was certain and hopeful for was to make SAM a place I happily call home: be a part of SAM and SAM be a part me.

As a student at the University of Washington Bothell, being my whole self and feeling at home is what truly made me happier than I ever imagined. In order to feel that same happiness at SAM, I tried to be fully present by having a positive mind and heart. I reminded myself to be my bubbly and kind self and to be comfortable with the people around me. This was way easier said than done.

On top of feeling like a lost intern, I was already struggling with adjusting to a lifestyle that was the exact opposite of what I was used to. I wanted to be a big fish in a little pond that everyone looked up to for guidance. However, being in a new, urban city where nobody really knew me meant this wasn’t the case anymore. I felt lost between the Cat that grew up in California and the adult Cat that lives in Washington. Where would I go? Who am I supposed to be? With all these new changes and heavy feelings, I thought to myself, “I don’t how I’m going to achieve my goal or if I’m even going to get there. Good luck.”

Priya Frank and Seohee Kim are the two mentors I give all my gratitude to for guiding me through my struggles. Talking to them made me realize that I was still a tiny fish in a huge pond that needed to be willing to grow and learn from others. This was a reminder to be humble and to remember that learning and growing never stops, even when you think you’re at the top. Growing only starts when you are uncomfortable, yet willing to feel and embrace that discomfort with an open mind and heart to learn something new. Their kind words of wisdom touched my heart.

After this realization, I started to feel like I could reach my goal. The big project we had the opportunity to do was the My Favorite Things Tour. For this project, I researched different art pieces, connected them to real-life experiences, centered everything around a specific theme, and proudly presented my work to the public. Wow! I will always remember our first practice of walking around and talking about the different artworks we had in mind for our tours. I knew I was on the right track in connecting the art to my personal journeys, but there was much more research and practice that needed to be completed.

After this practice I was motivated to reach out to the curators to learn more about the different art pieces, which was exactly what I did. It was so inspiring getting to hear from and learn from the curators and see how passionate they are. I also learned more on my own by reading books about the artwork and artist. Most importantly, completing all the work would not even be half of what it was without my fellow colleague and friend Lauren Farris, the other Emerging Arts Leader Intern. Working closely with her gave us the space to learn from each other’s personal and professional experiences, all while sharing this internship together. I remember practicing our tours in the galleries, just talking through them while sitting down, and always changing our art pieces and stories every time we practiced. Being by each other’s side allowed us to be vulnerable and really push through to make these tours happen.

When the day finally came, we were there for each other to see all our hard work come to life. That is just so amazing to me because there were so many people and experiences collaborating to create something great. Swimming with the big fish was not so scary after all. As I said during my tour when I was talking about Childe Hassam’s Spring on West 78th Street, “from this painting and my experience with my SAM family, I learned that home is not a place, but a feeling.” Saying these words with my whole heart, showed me that I was able to reach my one and only goal, despite being so lost in everything else. This internship was more than I hoped for and now that it has come to a close I can truly say that I was a part of SAM and SAM will always be a part of me. SAM is a place I happily call home.

Cat Vallejo, SAM 2019 Emerging Arts Intern

Photos: Natali Wiseman

Donor Spotlight: Anne and Joe Baldwin

We are honored to support the transformation of the Seattle Asian Art Museum. As children, we both grew up visiting SAAM and were awed by the massive art deco building and exposure to rich culture within the museum. While raising our children, we visited the museum on school field trips and family outings, so it wasn’t surprising when our son, Michael, chose to take his senior pictures in front of SAAM. When we learned that the historical building was in desperate need of improved infrastructure and climate control as well as expanded exhibition and learning spaces, and we wanted to be involved. SAAM is a Seattle gem with its unique location within Volunteer Park and long, relevant history. This treasured landmark will offer locals and visitors an opportunity learn about the diverse art, culture, values and traditions of Asia for years to come.

–Anne and Joe Baldwin, SAM Donors

Authentic relationships, living museums, and oysters: SAM goes to New Orleans

The American Alliance of Museums (AAM) brings together museums across the country—representing more than 35,000 individual museum professionals and volunteers, institutions, and corporate partners—to share knowledge, best practices, and standards of excellence. Every year, AAM hosts an Annual Meeting and MuseumExpo, featuring interactive sessions covering all aspects of the museum field, keynote talks, book readings, vendor presentations, and parties. Held in a different city every year, the host city often guides the content and experience of the attendees, especially when it comes to doing what museum professionals love to do: visit museums. Well, and eat.

This year’s annual meeting was held May 19–22 in New Orleans. Here are three reflections from SAM staff on what they learned, experienced, and ate in NOLA.

David Rue, Public Engagement Associate

Ongoing (and authentic) relationship building is the first thing that comes to mind when I think about the 2019 AAM annual meeting. After connecting with Lauren Zelaya, Brooklyn Museum’s Assistant Curator of Public Programs and Nico Wheadon, Studio Museum Harlem’s former Director of Public Programs and Community Engagement in 2017, we felt a mutual desire to continue a professional relationship of idea-sharing and thought that AAM would be a great opportunity to continue the conversation. In our session, we provided three different institutional perspectives on how to use public and educational programs to implement racial equity work both internally and externally. Getting to know and learn from my co-presenters undoubtedly help me grow as an arts professional. It’s a prime example of how important it is to reach out to those that are doing work that is similar to your own.   

Apart from a fun and exciting panel discussion, it was also my first time visiting New Orleans and it’s safe to say I fell in love. The city, the people, the art, and THE FOOD! It felt great representing SAM at such a large conference and in such a beautiful part of the world.

Philip Nadasdy, Associate Director of Public Engagement

Beyond full days of sessions, keynotes, and meetups, one of the distinct benefits of any AAM annual meeting is the opportunity to visit cultural organizations that help comprise the host city’s identity—and there is no city like New Orleans. A more recent addition to the city is the Lower Ninth Ward Living Museum which opened in 2013 with a mission “to promote community empowerment through remembering the past, sharing stories of the present, and planning for the future.”

The museum resides on the corner of a residential street in a six-room house converted into gallery and programming spaces. The Lower Ninth Ward is perhaps most commonly known as the neighborhood hit hardest by the aftermath of Hurricane Katrina, but the Living Museum tells a more comprehensive history of the neighborhood’s geography, people, and culture—while amplifying the ongoing and future community-based efforts to strengthen the lives of people living in the Lower Ninth.

While the museum’s footprint is small, the experience is complex in approach, rigorous in interpretation, and deeply effective. The museum takes the long view of the neighborhood’s history: the geologic and natural ecosystem before land development and industry; Indigenous cultures of the region; colonial beginnings as sugar plantation land; the subsequent growth as a predominantly Black and working-class neighborhood, rich in culture and with an inclination towards resiliency and a do-it-ourselves activism, amidst historically racist and neglectful policymaking and lack of infrastructure investment.

Hurricane Katrina and its aftermath are given rightful attention, providing deeper insight into the stories of the residents through oral histories, photographs, art installations, and video that underline the devastation not only of the storm and floods, but of the ongoing systemic forms of oppression and racism that members of the community faced (and continue to confront) as their homes and livelihoods were destroyed.

As in its name, this is a living museum, and while the Lower Ninth’s history is on full display, so too are the ongoing efforts to rebuild and strengthen the community, in which the museum plays an important role through wellness, arts, afterschool programming for youth, and hosting community wealth building opportunities, professional training, and education programming for adults.

In 2012, the city began limiting voyeuristic Hurricane Katrina bus tours of the Lower Ninth, but similar versions continue to operate today. The Lower Ninth Ward Living Museum stands as an antidote to that exploitative version of learning about a place and people—a museum built by and for the community that tells their own stories.

Rachel Eggers, Manager of Public Relations

I arrived in New Orleans the day before sessions began, just as night began to fall. I walked the streets of the French Quarter and posted up at a red-lit oyster bar to experience Gulf oysters; in Seattle it’s all brine and mignonette, there it’s horseradish, hot sauce, and conversation. I was in love with the city already.

Over the next two days, I attended sessions on public policy, crisis communications, and participatory exhibitions. A standout was the conversation-starting keynote by art curator and writer Kimberly Drew. My favorite session was TrendsWatch, the annual forecasting report led by Elizabeth Merritt, Founding Director, Center for the Future of Museums. In her work, she identifies what the field needs to be planning for. She identified five trends: truth & trust, blockchain technology, decolonization efforts, homelessness & housing insecurity, and self-care. Phrases that I heard throughout the conference resonated with me and how I approach my work and the work we’re trying to do at SAM: bearing witness, democratic meaning-making, and mission-led social justice stances. 

The annual meeting is more than, well, meetings. I also caught a performance by Big Queen Cherice Harrison-Nelson of the Guardians of the Flame and a reading by legendary culinary historian Jessica B. Harris. At the amazing closing night party, I walked through the Ogden Museum of Southern Art, which simply astounded me. On view was Vernacular Voices, featuring work by Self-Taught, Outsider and Visionary artists; the paintings of Clementine Hunter were a revelation.

On my final morning, I took a streetcar (no, it wasn’t called Desire) to the New Orleans Museum of Art, where I saw photographs from Rich Frishman’s Ghosts of Segregation series; Will Ryman’s massive gold-painted log cabin America, chronicling the violence of capitalism; and yes, a monumental mural painting by Clementine Hunter.

I fell in love with New Orleans; from the cats in the streets and the live jazz and Sazeracs at Snug Harbor, to the gigantic Gulf oysters and the stunning art and people, it’s a place with a gift for life. I left inspired about the possibilities for cities and for cultural institutions to better people’s lives. 

– Rachel Eggers, Manager of Public Relations

Images: David Rue with co-presenters Chayanne Marcano (Studio Museum of Harlem) and Lauren Zelaya (Brooklyn Museum). Lower Ninth Ward Living Museum, photos: Philip Nadasdy. Oyster-getting and gabbing with famed shucker “Stormin” Norman Conerly at Acme Oyster House. Harvesting Gourds near the African House and Wash Day Near Ghana House, Melrose Plantation (1959) by Clementine Hunter at the New Orleans Museum of Art, photos: Rachel Eggers.

Meet SAM’s New Director, Amada Cruz

“I’m looking forward to continuing SAM’s commitment to welcoming everyone.”

– Amada Cruz

We are pleased to welcome Amada Cruz to the SAM family this September as the Museum’s next llsley Ball Nordstrom Director and CEO, succeeding Kimerly Rorschach who will be retiring this fall. Amada joins us from the Phoenix Art Museum where she has served as its Sybil Harrington Director and CEO for the past four years. Amada brings with her more than 30 years of professional experience in the arts. In 2015, W Magazine named her one of the 11 most powerful female museum directors in America. She starts at SAM in September 2019 and we can’t wait to see what the future holds. Get to know SAM’s new director in this short interview with Amada and check out our press release for more on this exciting announcement.

SAM: Why were you interested in coming to Seattle and working at the Seattle Art Museum? 
Amada Cruz: So many reasons! The incredible collection, the generosity of its donors, and Kim’s legacy of excellence. Also, everyone loves Seattle. A great museum with a community of support in a great city. What’s not to love?

What excites you most about SAM’s permanent collection?
I know the contemporary art collection the best because it’s my field, but I love “general” museums because they offer entry points for everyone. I grew up going to the Art Institute in Chicago and The Met in NY, and I like getting lost in big museums, making discoveries. But, the most immediate thrill will be the newly reopening Seattle Asian Art Museum, which will be such a pleasure for me to discover and share with our audiences.

At the Phoenix Art Museum, you took many steps to make the museum more accessible and inclusive. Tell us about this work!
Phoenix is 40% Latinx, so we focused on welcoming that audience in a sustained way. My first interview was in Spanish for the local Spanish-language newspaper and the Univision station. That was important. I also diversified the staff to the point that 3 out of 5 of the senior staff are Latinx. That change affected everything, including programming decisions (more exhibitions by artists of color) and communications (welcoming of all). We initiated a bilingual program with a big banner over the front desk that reads, “Welcome. Bienvenidos.” It seemed like a small gesture, but the response was huge and (mostly) positive. But we also reached out to other groups, including our local Sikh community and now have a Sikh art gallery. I want everyone to feel like the museum belongs to them.

What do you think the biggest challenge is for museums today?  Remaining relevant when people are engaging with culture in so many different ways and with so much competition for attention. We live in a distracting world, so how do we get people to slow down enough to engage with art? It helps to have three distinct sites like SAM, each one offering a particular experience—the urban downtown space, a grand building in a public park, and a spectacular sculpture park by the water.

Which restaurant will you eat at first when you get to Seattle? 
Please send me recommendations! I’ll eat almost anything (once) but really love seafood . . . and wine.

Photo: Natali Wiseman

Docents Defined: Nina Vichayapai

Are you a fan of the Seattle Asian Art Museum who loves discussing your favorite artworks? Consider volunteering as a docent at the Asian Art Museum when it reopens later this year! SAM is recruiting new docents to start training to lead tours of the newly installed galleries and you have until May 31 to apply.

Docents bring their unique interests and backgrounds to each tour they lead and that’s what makes them fun and engaging for SAM’s diverse audiences. A docent like Nina didn’t go to museum growing up but later found them to be an important part of her life and started leading tours with SAM to help others become invested in museum visits early in life. Find about more about Nina in the interview below!

SAM: Tell us about yourself. Why did you decide to become a docent?

Nina: I am an artist and studied at an art school in San Francisco. Since I was young, I loved making art and knew I wanted to become an artist. It wasn’t until I was older that I also learned to love looking at art. A huge part of my college education took place at museums and included wonderful opportunities to meet the people who help these spaces function. Growing up I never really visited museums and by the time I became an adult, I somehow fell into the impression that the museum was a space reserved for people unlike me and the stories being told there did not represent mine.

After seeing many different museums, I was blown away by how much these spaces offer our communities. By the time I finished college and decided to move back to Seattle I knew that as much as I wanted to continue making art, I also wanted to find opportunities which would allow me to tap into the joy I have for museums. Becoming a docent with the Seattle Art Museum was really the perfect outlet for that joy. I was especially compelled to become a docent given my previous background of apprehension toward museums. There are many people who avoid museums out of feeling excluded. Having once been one of those people, I have a lot of patience and understanding when it comes to sharing what I think we can all learn from art.

What’s the best part of being a docent?

The best part of being a docent for me is definitely getting to see all the incredible connections people make to their own lives all just from looking at art. I’ve worked primarily with younger students and whether we are looking at a piece from the Pacific Northwest or from somewhere far away, whether it was made last year or hundreds of years ago, I’m always so thrilled to see how quickly the students will begin to relate the work to their own lived experiences.

Another thing I must mention as being a huge highlight is the wealth of resources we have access to! Through the online database, which docents can access, and the library at SAM, there is so much to learn about the art in SAM’s collections. Docents are always contributing to this wealth as well. For any art lover, it’ s really a dream and very fun to get lost in exploring the archives.

What’s your favorite work of art to tour?

My favorite installation to tour is Lessons from the Institute of Empathy. This installation includes the work of Saya Woofalk along with pieces from many other artists, so there is a lot to work within the gallery for the many different tours we do. But what I love most is seeing how students light up when they step into that space. The whole installation really breaks a lot of preconceived ideas about what art and museums are supposed to look like. And the concept of empathy is always one that generates really deep and often touching conversations.

What’s your most memorable touring experience?

I gave an Elements of Art tour to a particularly enthusiastic class once. They walked in without much prior experience of talking about art, but by the end of our tour they couldn’t contain their excitement at discovering the different elements we had just discussed in every artwork we passed. It was as if I had revealed a magician’s trick to them and their glee was really contagious!

What advice do you have for people applying for the docent program?

Visit museums! Not just art museums too. Seattle has so many great museums. I think it’s important to get a feel for the culture and approach to education unique to each museum. It helped me understand what qualities I felt were important and how I could bring that to my role as a docent.

– Yaoyao Liu, Seattle Asian Art Museum Educator

Docents Defined: David Turner

Do you love art and can’t wait to spend loads of time in the Seattle Asian Art Museum when it reopens? We’ve got the volunteer position for you! SAM is recruiting new docents to start training to lead tours of the newly installed galleries and you have until May 31 to apply.

Our docents have a wide range of interests and background. Take David, for instance—he started volunteering to lead tours to get more involved in the arts community and his favorite artwork in the museum changes with every tour! Want to learn more about being a docent? Join SAM staff and current docents at our Docent Open House on May 16, 2019 from 6–7 pm

SAM: Tell us about yourself. Why did you decide to become a docent?

David: It was a way for me to get to be connected with the community when I came to Seattle.

What’s the best part about being leading school tours?

The exposure to the art and interacting with kids. One visit to a museum is never enough to get to understand or enjoy something. My joy in being in the museum comes from close contact with art over a period of time. It’s more meaningful when I can try to engage a group of kids or even adults in responding to an artwork. It’s a challenge, but it’s really a pleasure.

What’s your favorite work of art at SAM?

That changes every tour. I tell every group I take into the galleries, “I’m going to take you to see my favorite piece.” I want to express to kids, and everyone else on my tours, that I have regard for the work. Yesterday, my favorite piece was Market Scene by Paul Bril.

What’s your most memorable touring experience?

The emotional response to Marie Watt’s Blanket Stories: Three Sisters, Four Pelts, Sky Woman, Cousin Rose, and All My Relations in the Northwest Coast galleries. My take on it has always been that every blanket has a story and Blanket Stories encapsulates the stories of the people who created the materials in the piece. I ask viewers if they have a blanket story and it’s always very moving. It’s a very meaningful moment when they see it’s not just about a blanket, but that this is a collection of human beings’ lives.

What advice do you have for people interested in the docent program?

Be yourself. That’s it! A mistake that’s easy to make is to think that there’s a canned presentation that you’re going to give. Those are not the most interesting tours by any means. When docents have internalized a piece, it makes a big difference in the way the audience that you’re speaking to reacts.

– Yaoyao Liu, Seattle Asian Art Museum Educator

Docents Defined: Erin Bruce

SAM is now recruiting new docents to start training for the reopening of the Seattle Asian Art Museum. You don’t need to be an art historian or a teacher to apply! In fact, SAM docents have a variety of interests and experiences. Having a diverse group of docents is how we’re able to offer tours that are engaging to all visitors. Read below and find out more about docents like Erin Bruce who volunteer their time at the museum.

If you still want to learn more about being a docent? Join SAM staff and current docents at our Docent Open House on May 16 from 6–7 pm! Or, apply now to the docent program. Applications are accepted through May 31.

SAM: Tell us about yourself. Why did you decide to become a docent?

Erin Bruce: I have always been inspired by all things visual, whether it is nature, a building, a room and especially art. I studied art in college and made art whenever possible. Now I am a technical stock trader and rely on charts for my work—more visual interpretation! It was a three-year wait for a new docent class to start for me after a friend told me about SAM. The chance to participate with our museum is an honor.

What’s the best part about being a docent?

The best part is all of it: meeting energetic, generous, knowledgeable people; constant learning; leading a tour of young people and engaging them in the art and history of objects. It’s all gratifying. SAM’s collections are a wondrous gift to our city and special exhibitions join and expand experiences as well.

What is your favorite work of art to tour at the Asian Art Museum?

The Deer Scroll. Calligrapher Koetsu and painter Sotatsu collaborated to create this iconic masterpiece. Our 30 feet of the original 72 feet contains 12 poems from the Shin Kokinshu, which took four years to write. The beauty and harmony transports you to another time and place.

What’s your most memorable touring experience?

Tours were scheduled the week before Mother’s Day so I made a gallery activity “A Gift for Mom.” Given one exhibition room students got to pick an object that they would give to their Mom if they could. It revealed so many wonderful things such as what objects in our Asian art collection young people were most drawn to, what they found beautiful and why. Crafting future tours improved since I had learned some of their favorite objects. The chance to interact with young people is yet another joy and benefit of leading a school tour.

What advice do you have for people applying for the docent program?

Your interests and life experiences offer wonderful and unique perspectives. You will discover and explore the vast and layered connections of art to our lives. It is so much fun.

– Yaoyao Liu, Seattle Asian Art Museum Educator

Volunteer Spotlight: Jody Tate

Did you know that many of Seattle Art Museum’s day-to-day operations rely on the commitment and knowledge of volunteers? When Jody Tate began volunteering three years ago, he dreaded being asked what to see while visiting the museum. Now he enjoys asking questions to help people define their own interests in art and connect to art that they will think about for the rest of their lives! Our Manager of Volunteers asked Jody some questions so you can get to know him and learn more about the important role of SAM’s volunteers.
SAM: What is your current role?
Jody Tate: I’m a SAMbassador and very excited this year to be Vice Chair of the SAM Volunteer Association Executive Committee.
How long have you been volunteering at SAM?
Roughly three years. I had a year-long stint around 2010 and then started up again in 2016.
Why is SAM important to you?
SAM has the most historically diverse range of culturally significant artifacts in all of Seattle—where else under one roof can you see a painting by Amy Sherald, a sculpture by Cy Twombly, and Coast Salish art?
What is one of your favorite artworks in SAM’s collection, and why?
One of many favorites is Mann und Maus. I’ve had more conversations about it than anything else. It’s both approachable and petrifying. Some children toddle up exclaiming to a parent they’ve found Mickey Mouse, while some adults call it a nightmare rat. As for me, I can’t see it and not think of the Holocaust. Nazi propaganda depicted Jews as mice (if you haven’t read Art Spiegelman’s Maus, you should) and Auschwitz’s gas chambers used Zyklon B, a pesticide. If we set aside historical atrocities for a moment, my favorite response to Mann und Maus was a little girl who told her father firmly: “Too big.”
When not at SAM, what do you do for fun?
I like to read (just about anything), write (poetry), cook, and just wander the city on foot.
What is something that most people might not immediately know about you?
In a former life, I was an academic. I did a PhD on Shakespeare at the University of Washington. Also, when I was supposed to be finishing that PhD, I procrastinated by editing a collection of essays on the band Radiohead.
What is a simple hack, trick, or advice that you’ve used over time to help you better fulfill your role?
I think some of the best SAMbassadors I’ve shadowed know how to ask questions that can help a patron begin answering her own questions. For example, an open-ended question I dreaded when I started volunteering was, “Where should I start?” Instead of having a rehearsed answer that’s one-size-fits-all, asking a patron what they’re interested in helps me come up with a possible starting point for a more personalized experience in the museum.
– Danie Alliance, Manager of Volunteer Programs
Photo: Natali Wiseman

Stop and Smell the Flowers at SAM

If you have ever walked through Seattle Art Museum’s South Hall, you may have noticed the weekly rotation of beautiful flower arrangements adjacent to the camel sculptures. The flower endowment was created in remembrance of Ann M. Barwick by her husband Thomas Barwick and their children.

From grand peacock feathers in the summer, to miniature pumpkins in the fall, these arrangements light up the room year-round at the entrance of the museum. These flowers are a public declaration of Tom’s love and appreciation for Ann, nature, and SAM.

Ann was an active member of her local gardening and arts community. After raising her four children, Ann decided to pursue a second degree in art history. She began her career in the arts community, where she worked as a Trustee at the Henry Art Gallery and at the Seattle Art Museum. She became a leader in the arts in the city as well as in the state where she was the head of the Arts Committee for the Washington State Governor’s Mansion and the co-founder of the American Art Council of Seattle.

Make sure you take a second to smell the roses the next time you visit the museum!

– Emily Ji, Communications Intern

Photos: Nina Dubinsky

 

 

SAM Connects Culture to Emerging Arts Leaders

Read all about Trang Tran’s experience at SAM as our 2018 Emerging Arts Intern. The Emerging Arts Internship at SAM grew out of SAM’s equity goal and became a paid 10-week position at the museum designed to provide emerging arts leaders from diverse backgrounds with an in-depth understanding of SAM’s operations, programming and audiences. We’re searching for our next Emerging Arts Intern! Does this sound like you? Applications are due April 1!

When I was asked to write a wrap-up blog about my experiences as an Emerging Arts Leader intern at the Seattle Art Museum, I asked myself, “Jeez, where do I even begin?” There are so many experiences, memories, and relationships that I have built at this museum, a place I now consider a second home, that it’s hard to summarize my journey in a paragraph or two.

As I was walking toward the museum on my first day of the internship, the word “anxious” wouldn’t have entirely encapsulated my emotions. I was also thrilled, grateful, and honored to be working at one of the best art institutions on the West coast. My first week flew by as I met staff members who were inclusive, welcoming, supportive, and helpful as I tried to find my way around the maze of the administrative office. Over the next weeks, I began conducting informal interviews with staff members, working on projects with the curatorial, communication, and educational departments, and I ran around the museum trying to find meeting rooms but repeatedly ending up on the wrong floor (“M stands for Maloney”– David). I also toured the Olympic Sculpture Park (Thanks, Maggie!), made multiple trips to the galleries and library as I began research for my December My Favorite Things Tour, spiraled down the rabbit hole in art storage (Thanks, Carrie!), attempted to write a press release for an upcoming exhibition (Thanks, Rachel!), participated in many events hosted by the museum, and more!

One event I was especially honored to participate in was the Peacock in the Desert: The Royal Arts of Jodpur, India Community Opening Celebration. I had the opportunity to interact with the community by greeting them at the door and answering questions about the evening’s programs. Instead of running around the administrative office or staring at a computer screen, I was able to engage with the museum’s audience. It was amazing to witness the enthusiasm, anticipation, and joy radiating from everyone I met at the door. Even though I ended up losing my voice that night, I wouldn’t trade the experience for anything.

I was also fortunate to spend the day with my little brother, Kevin, at the Diwali Family Festival. Diwali, or the “festival of lights,” is one of the most important celebrations in India where people celebrate the triumph of good over evil. The museum’s annual Diwali Family Festival included a vibrant fashion show, numerous art activities, dance performances, live music, and tours of the special exhibition, Peacock in the Desert, as well as tours of SAM’s permanent collections and installations. By attending this event, I hoped to show my brother that art is not just about color pigments on a white canvas on the wall or a sculpture encased in glass that you forget about as soon as you walk away. Art has the effect of bringing people together. People of different ethnicities, cultures, and backgrounds come together to celebrate, learn about, and appreciate a culture. Art also has the power to encapsulate political struggles, social changes, cultural values, and art movements. These are the reasons why I love, and am passionate, about art. I hope that if I can help the youngest member of my family see how powerful art can be, maybe one day my parents, as well as the wider Asian-American community, will learn to accept and recognize the existence of the art world.

Throughout this 10-week interdisciplinary internship, I found myself learning about the numerous operations that keep the museum running on an everyday basis. Such operations range from researching artworks in the curatorial department to fundraising in the development department, from promotional strategies in the marketing department to writing press releases in the communication department, and from preserving artworks in the conservation department to engaging the public in the educational department. But if I were to selected one main lesson to take away after this internship, it would be that a museum is not just about the artworks in the gallery; it’s also about people coming together to successfully bring these artworks to the public. For an artwork to be displayed in the museum, for a sculpture to be standing in the gallery, or for an exhibition to be showcased for three months, it takes cooperation from every department in the museum. From the bottom of my heart, thank you to everyone who has welcomed, accepted, supported, challenged, and encouraged me throughout this internship. Thank you for all the hard work that you are doing, not only for the world of art, but also for the public community.

– Trang Tran, SAM Emerging Arts Leader Intern 2018

SAM Connects Art to Social Justice with Tours

Every January, SAM honors Dr. Martin Luther King, Jr. with a week of spotlight tours led by museum staff, focused on artists and artworks currently on view in SAM’s galleries that speak to themes of race and social justice. Free and open to the public, the tours are also a big draw for SAM administrative staff, who step away from their desks on the fifth floor and head down to hear from one of their colleagues. Grounded in a love for, and knowledge of, the collection, the tours are often deeply personal, as the speaker finds resonances in the art with their own experiences of race and social justice.

Since launching the series in 2015, there have been many memorable tours. In 2017, Public Engagement Associate David Rue danced his tour in front of Robert Colescott’s Les Demoiselles d’Alabama: Vestidas, a major work by the Black artist that had been recently been brought into the museum’s collection. He moved to the sounds of The Shirelles’ “Will You Still Love Me Tomorrow,” simultaneously celebrating the increased visibility of Black artists and wondering whether it was just lip service—or the beginning of a new future of true equity.

Actress and performance artist (and SAM Visitor Services Officer) Adera Gandy led a tour in 2018 that visited the current show Lessons from the Institute of Empathy. Anchored by an immersive installation by contemporary artist Saya Woolfalk, the show includes works selected by the artist from SAM’s African art collection. Adera focused on Fulani and Ghanaian gold jewelry, reminding us that just as practitioners of alchemy attempted to find a universal elixir by turning base metals into gold, we must work towards equity not only with external steps—measurable policies and practices—but with internal shifts to transform the collective mind and create authentic and sustainable change.

In 2019, Social Media and Communications Coordinator Nina Dubinsky visited the current installation Body Language and discussed Akio Takamori’s ceramic sculpture Willy B. It’s inspired by a famous 1970 photo of German Chancellor Willy Brandt kneeling down and silently bowing his head at a monument to the thousands of Poles killed in the Warsaw Ghetto Uprising of 1943. Nina connected Takamori’s interest in this evocative gesture as a political statement to her generation’s use of social media to unite in social movements, such as #BlackLivesMatter, #MeToo, #TransRightsMatter, and #MuteRKelly.

Also this year, we expanded the series beyond staff to include tours by Dr. Cherry Banks, a SAM trustee and Professor in Education Studies at the University of Washington Bothell, and Celeste Ericsson, a SAM docent who participates in the SAM docent corps’ Equity Working Group. The Art and Social Justice Tours continue to change the way we all experience the works in our collection. Including more perspectives only deepens their impact. Join us next year when we continue this tradition of honoring the radical and loving legacy of Dr. Martin Luther King, Jr.

– Rachel Eggers, SAM Manager of Public Relations

Photo: Natali Wiseman
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