Expanded vaccine eligibility—and this amazing spring weather—is making the prospect of gathering with friends and family a palpable reality. As I imagine and anticipate what these reunions will look and feel like, an Asante work currently on view in the galleries comes to mind: a figurative weight (abrammuo) in the form of two men meeting.
Vast quantities of gold were traded in the Asante empire from 1400 to 1900, and these copper alloy figures were used to balance scales when measuring gold dust. Each miniature sculpture has an attendant proverb, immediately transforming such “business dealings into daily exhibitions of eloquence” and “small-scale momentary exhibitions.” In this case, the proverbial wisdom on offer is: “They have ended up like Amoako and Adu.”
Who are these men? Amoako and Adu are two old friends who meet after years of being apart, having encountered their own share of misfortune along the way. Now poor, or as poor as they were when they last saw one another, the proverb is about wasted opportunity and, ultimately, the lasting endurance of friendship. Their dynamic, swaying posture offers a reflection of this life—full of ups and downs—but now their heads crane forward as they reconnect and share stories.
This has been a trying year, to say the absolute least, full of collective misfortune, trauma, and challenges—locally, nationally, and globally. But in these difficult times, the wit and wisdom of proverbs like that of the Asante might offer a long view, connecting our current moment to both the past and future. And when we reunite with our loved ones this spring and summer, hopefully we can revel in the important strength of our relationships—the ultimate currency.
– Elisabeth Smith, SAM Collections and Provenance Associate
 Pamela McClusky, Art from Africa: Long Steps Never Broke a Back (Seattle: Seattle Art Museum with Princeton University Press, 2002), 79.
Image: Figurative Weight (abrammuo): Men Meeting, Ghanaian, copper alloy, 1 3/8 x 1 1/16 x 13/16 in., Gift of Katherine White and the Boeing Company, 81.17.361
“I’m making landscapes that I can live in through an ongoing definition of contemporary life and art. Not about America, but from America.”
– Brad Kahlhamer
It is a painting that, for many SAM staff, is one of the first and last artworks seen during a given workday—a painting embedded in the daily commute from the staff entrance to various offices. And, having worked from home for a majority of the past year, it is both a ritual and an artwork deeply missed.
The painting, titled Loser + Clark, is by artist Brad Kahlhamer. Completed in 1999, the work was featured in a solo exhibition at Deitch Projects, New York, that same year. Its size—84 x 120 inches—is large. The paint, applied in “brushy, sinewy networks,” is set against a white ground. The artist’s light washes of color form an abstracted landscape, upon which shapes and forms are scattered, almost floating: “animals, figures in canoes, wobbly Happy Faces, skyscraper-like stacks of music amplifiers, scrawled phrases, portraits and self-portraits.”Loser + Clark, like other works included in the 1999 exhibition, ironically titled Friendly Frontier, came out of a then-recent trip Kahlhamer had made to Montana and the Dakotas—a trip taken to deeper explore and experience the history and mythology of the American landscape.
Kahlhamer was born in Tucson in 1956 to Native parents, and adopted by German-American parents as an infant. Raised between Arizona and Wisconsin, and later living in New York City as an adult, the artist considers his upbringing a nomadic one. Relatedly, his paintings function as what he calls a “third place”: “distinct from the ‘first place’ of his Native American heritage, and the ‘second place’ of his . . . upbringing with his adoptive parents”—a way to express and understand two different realities. Viewing both himself and his artwork as “tribally ambiguous,” Kahlhamer embraces notions of cultural hybridity to produce a vision of America that is uniquely his own.
The artist’s biography informs the mythology of his work, which is infused with rich symbolism. Red, white, and blue, for example, represent Kahlhamer’s version of the American flag, “constructed out of sky, water, and the American earth.” Color, too, holds meaning: the color black is the East, and his towers of black amplifiers signify skyscrapers and urban development; “blue [is] for the sky, the wind, and velocity. Browns and reds [are] for the earth and for flesh. Yellow [is] for understanding. Transparency and openness [are] about possibility.
For the artist’s 2019 exhibition at the Minnesota Museum of American Art, A Nation of One, Kahlhamer’s notion of the “third place” was presented as a space that is at once a site of singularity and isolation, as well as unification. And while the term means something very specific within the context of Kahlhamer’s life and work, isolation and unity have certainly been ever-present themes this past year. But even more than that, the painting offers space to reflect on what America is—real and imagined—and what it might mean to be American. It is also a vital reminder, every day, that we are on Indigenous land.
– Elisabeth Smith, SAM Collections and Provenance Associate
As we prepare to reopen the Asian Art Museum to the public on May 28, we’re sharing some of the work that has happened inside the museum while it has been closed. The Asian Paintings Conservation Center will not be open when we reopen, but there will be a monitor outside of it where you can learn more about what SAM staff is doing to ensure that Asian artworks are cared for and can be enjoyed by generations to come.
Though limited due to the pandemic, conservation activities have continued at the Asian Paintings Conservation Center. With generous, multi-year funding from The Andrew W. Mellon Foundation, the staff has used this time to ensure the new center operates and is fully stocked with the specialized tools and materials required for the conservation of Asian paintings. Grant funding allowed the team to acquire pigments, tools, adhesives, technical furniture, and many different types of paper in anticipation of reopening.
While waiting, the studio has been used extensively by SAM’s conservation team. Chief conservator Nick Dorman used our new Leica stereo-binocular microscope to examine and document a late 14th-century Tibetan thangka painting scheduled for display. Consisting of pigments painted on a cotton support, the thangka depicts four mandalas, universes of Buddhist deities. To ensure the painting can withstand exhibition, Dorman examined it for evidence of flaking and lifting pigments, as well as delicate areas. He also examined and documented the condition of the cotton fabric support. Given the painting no longer has its original textile mounting fabrics, this work, as in many Western museums, is in a frame with a blue silk-covered mat. The current treatment constitutes the minimum necessary set of measures to ensure the painting is safe for display. The staff looks forward to doing more comprehensive research once the studio is fully operational. In the meantime, we can all look forward to exploring the dense imagery and exquisite detail of this thangka when the Asian Art Museum reopens.
Image: Four Mandalas, Late 14th Century, Tibetan, Watercolor on cloth, 27 x 23 1/4 in. (68.58 x 59.06 cm) Overall h.: 34 5/16 in. Overall w.: 29 5/8 in., Gift of Mrs. John C. Atwood, Jr., 66.120.
Louise Nevelson was a pioneering American artist, perhaps best known for her large-scale monochromatic wooden wall sculptures. Born Leah Berliawsky in Kiev, Russia (now Ukraine), Nevelson emigrated with her family to the United States in the early 20th century. After moving to New York from rural Maine in the 1920s, Nevelson enrolled at the Art Students League, where she pursued painting. In the years that followed, she studied with some of the most preeminent artists of her day, such as Hans Hofmann and Diego Rivera.
Cubist principles influenced her earliest abstract sculptures, which were comprised of wood and other found objects. Collage and assemblage techniques continued to inform her compositions, which began taking more ambitious shape in the late 1950s. Found wooden fragments were stacked and nested to create monumental walls, architectural in scale and unified by a monochromatic finish. The sculptures, most often painted black, were done so due to the color’s harmony and, for Nevelson, the belief that black isn’t a “negation of color. . . black encompasses all colors. Black is the most aristocratic color of all. . . . . it contains the whole thing.”
This dynamic relationship between color, light, sculpture, and space motivated Nevelson throughout her career, especially as she explored the possibilities of sculpture as it translated outdoors. Her first outdoor steel sculpture, Atmosphere and Environment X, in the collection of the Princeton University Art Museum, was made in 1969. Sky Landscape I is a part of this later body of work, where Nevelson continued her sculptural explorations in the round.
Sky Landscape I and its dynamic forms, stretching upward and curling inward, is no stranger to the Olympic Sculpture Park, where it has been on view as a loan since 2007. As of last month, however, the piece officially entered the museum’s permanent collection as a gift of Jon A. Shirley. The work is the first sculpture by Nevelson in the collection.
With longer days and spring enlivening the Olympic Sculpture Park, it is the perfect time to visit and take in Sky Landscape I anew––its abstract forms inviting interpretation as a landscape nested within a landscape.
– Elisabeth Smith, SAM Collections and Provenance Associate
 Diana MacKown, Dawns & Dusks (1976): p. 126.
 This work, like other aluminum outdoor works by Nevelson from this period, were made with the potential for even larger realization. In 1988, the American Medical Association in Washington, D.C. commissioned a more monumental version; standing 30 feet tall, it is located at the intersection of Vermont Ave and L Street NW.
Images: Sky Landscape I, 1976-1983, Louise Nevelson (born Louise Berliawsky), welded aluminum painted black, 10 ft. x 10 ft. x 6 ft. 2 in., Gift of Jon A. Shirley, 2021.4 copy Estate of Louise Nevelson/Artists Rights Society (ARS), New York. Louise Nevelson, Cascade VII, 1979, wood painted black. 8 ft. 6 in. x 10 ft. 7 in. x 1 ft. 4 in., 9 elements plus base, 10 parts total, photo: Pace Gallery
They say that imitation is the sincerest form of flattery. Indeed, Tanaka Yu’s ceramic sculptures convincingly appear as vessels wrapped in knotted furoshiki (wrapping cloth). And still, even after we are made aware of the work’s materiality, it is difficult to see the object as anything other than a textile whose woven structure conceals an object underneath. Here, imitation serves another purpose.
For Yu, who studied oil painting before working in ceramics, this effect of concealment allows her to invoke that which is hidden, prompting her viewers to consider the sculpture’s purpose, and ideas of functionality versus non-functionality. Within the context of Japan’s centuries-long history and tradition of ceramics, too – firmly rooted in the functionality of the object –Yu’s conceptual sculptures turn utility on its head.
However, for all its conceptual rigor, Yu’s Bundle series evidences a mastery of clay as well. Though the pieces appear to be slab-built, they are in fact coil-built. The artist, using Shigaraki-blended clay, deftly transforms the earthen material, exploiting its inherent and renowned plasticity, into a lightweight cloth. The distinctive yellow color, whose pigment is applied in thin layers by brush, further accents the newfound drapes and folds of the sculpture. The choice of color also refers to the type of yellow cloth often used to wrap a ceramic vessel within its storage box.
Yu’s Bundle, recently acquired by SAM, is a seductive work, and one that benefits from close looking, consideration, and reflection. The artist shows us that imitation, in this case, is far from boring, and can raise important questions about the use-value of objects and the functions they serve.
– Elisabeth Smith, SAM Collections and Provenance Associate
1Shigaraki is considered one of the “Six Ancient Kilns” in Japan. The clay found in the Shigaraki area is rich in iron and feldspar, among other compounds, that informs its unique texture and color once fired.
I hope I have made it clear that the work is about perfection as we are aware of it in our minds but that the paintings are very far from being perfect- completely removed in fact- even as we ourselves are.1
– Agnes Martin
In 1985, Agnes Martin painted Untitled #2. In her distinctive six-feet by six-feet scale, the painting’s composition balances washes of soft color with hand-drawn horizontal graphite lines. Lean in to look closely and you can see the imperfections of a human hand drawing with pencil. Lean back and the painting surrounds you with atmospheric bands of color and space.
This poem, like the paintings, is not really about nature. It is not about what is seen. It is what is known forever in the mind.2
– Agnes Martin
Martin believed that who we are shapes what we see. She thought that paintings could provide transformative and non-prescriptive experiences for the viewer. In her writings, she described that “the life of the work depends upon the observer, according to his own awareness of perfection and inspiration.”3 Rather than asking the artist, “What does this painting mean?” Martin asks the viewer to consider, “What does this painting mean to you?”
When we live our lives it’s something like a race – our minds become concerned and covered over and we get depressed and have to get away for a holiday. And then sometimes there are moments of perfection and in these moments we wonder why we ever thought life was difficult.4
– Agnes Martin
When I first saw Untitled #2 hanging in SAM’s galleries, I felt peace and wonder. The simplicity of the repeating forms encouraged me to stay still. Martin once wrote she liked a painting “because you can go in there and rest.”Untitled #2 offered me that restful space––an opportunity to quiet the mind. I wonder as I write this, what this painting means to you. Is it one you walk by in the galleries or does it also draw you in? I like to imagine Martin would not care either way. She would just hope you found something that gives you a definite response, a moment of perfection, a chance to feel something new.
– Regan Pro, SAM Kayla Skinner Deputy Director for Education and Public Engagement
1 Agnes Martin, Writings, Pace Gallery, 1992, p. 15. 2 Agnes Martin, Writings, Pace Gallery, 1992, p. 15. 3 Ibid, p. 32. 4 Ibid, p. 31. 5 Ibid, p. 36.
The most powerful earthquake ever recorded in Japan devastated the Tohoku (Northeast) region on March 11, 2011. The 9.0-magnitude temblor triggered a tsunami over 100-feet high, which in turn caused a meltdown at the nuclear power plant in Fukushima. Within just a few hours, several towns in the region were wiped off the map. It was horrifying.
The magnitude of the triple disaster was beyond measure, not only in terms of its physical devastation, but its psychological impact on Japanese people. Fears about radiation contamination are still present, even today. Many Japanese artists responded to the catastrophe in their own creative ways, but Kondo Takahiro (born 1958), a ceramic artist, was so shocked that he was unable to work for a while. He was compelled to think deeply about human survival and our relationship with nature.
Months later, Takahiro started making his Reduction series. Modelled on his own body, the sculptural figure sits in a meditative posture, as if in contemplation. According to the artist’s own commentary, the figure is pondering what the essence of the world is. He titled the series Reduction with a suggestion that devastating events like the 3.11 disaster could diminish the Japanese people. The glittery silver drops created by his patented “silver-mist” glaze can also be understood as a reference to the radioactivity in Fukushima. Between 2012 and 2017, Takahiro created 21 life-size ceramic sculptures for the Reduction series. Even though all 21 pieces were molded in the same shape, each figure has varied glazes, affording each its own unique look. The work in SAM’s collection is covered with a gray-green glaze, with a dripping bluish glaze throughout the surface—together, the combination recalls an ancient bronze vessel aged with patina.
Reduction is a timely work in response to disconcerting contemporary events, but the piece is also timeless, speaking eloquently to human conditions and our relationship with nature. It is currently displayed atop the restored 1933 fountain located in the heart of SAM’s Asian Art Museum: the Garden Court. Takahiro’s signature “silver-mist” glaze drips down the body like falling water, echoing the trickling water in the fountain. Natural light filters through the Garden Court ceiling, altering the sculpture’s color and appearance every instant. The setting resonates well with Reduction’s intention of examining our relationship with nature, as well as with the artist’s concept of ceramic art being a unity of water, fire, and earth.
As we commemorate the 10th anniversary of the 3.11 triple disaster, our battle against an unprecedented pandemic—one year after its outbreak—is not over. In such times of crisis, Reduction is a poignant reminder how fragile our world is, and how human beings have made it so.
– Xiaojin Wu, Atsuhiko & Ina Goodwin Tateuchi Foundation Curator of Japanese and Korean Art
Rebekah is one of the most prominent women in the Hebrew Bible—a woman, whose act of kindness, decidedly shapes her future:
Rebekah went one evening to fill her water-jar at the well. As she was returning, a stranger in charge of a string of laden camels stopped the comely young girl and asked for a drink. She gave it to him and offered to draw water for his camels as well. He bestowed upon her a gold earring and two gold bracelets. The man was [Eliezer,] Abraham’s trusted servant, sent to find a wife for his master’s son Isaac from among his kinfolk. Having earlier enlisted the help of an angel, he knew that this was the girl he sought.
In this image, photographer Eveleen Tennant Myers (British, 1856-1937) pays homage to an important female figure, but also establishes herself as an artist of merit—one that employs skillful darkroom techniques, staging, and an austere composition to create a truly modern photograph.
Myers was born in 1856 to English society matron Gertrude Collier Tennant (1819-1918). Her mother’s connections and patronage of artists, and her own social position, allowed her to pursue her interests as a freelance artist, rather than a commercial one who depended on a steady income to make a living. Through her mother, Myers was acquainted with the cultural elite of her time: the writers Gustave Flaubert and Victor Hugo and painters Edward Burne-Jones, Frederic Leighton, and Edward John Poynter. As a girl, she was a sitter for Julia Margaret Cameron and this encounter had a profound impact on her pursuit of photography. As a young woman, she sat for some of England’s most prominent painters, including John Everett Millais and George Frederick Watts, and became familiar with the act of being a model.
Myers married poet and psychical researcher Frederic William Henry Myers (1843-1901) in 1879. He had seen her portrait by Millais, and exclaimed to his friend, the writer George Eliot, “I have fallen in love with the girl in that picture.” Around 1888, in the early years of motherhood, Myers began her work as a photographer using her own children as models.
Working under the well-known Cambridge photographer, Albert George Dew-Smith (1848-1903), Myers developed a firm grasp of the technical and expressive subtleties of the medium. Her experience as a model allowed her to develop an easy rapport with her subjects—the politicians, scientists, scholars, writers, and artists of her day—and assisted her in becoming a successful portraitist. Wanting to develop her artistic practice she worked to perfect her “pictorialist” compositions and darkroom techniques—she experimented with poses, settings, and costuming, and, like Cameron, often emulated poses and compositions of great master paintings.
Rebekah at the Well, created in 1891, is one of her best known “aesthetic” photographs. It establishes Myers as an important women photographer in late Victorian England. In depicting the Biblical matriarch, Myers implores the staging and costumes she might have seen in amateur theater productions, but it’s the austerity of the figure that makes the photograph modern. A critic of the day noted that Myers masterly handles the drapery of Rebekah’s robe, “reminding one of the folds of a Greek chitôn in some marble of the Attic age.” Her expertise in the darkroom is demonstrated in the tonal values achieved in the model’s dark hair and folds of her gown. “The structure of the living person is felt beneath the dress, which clothes but does not conceal the limbs.” 
As we celebrate Women’s History Month, I chose this work as its creation involved a number of women: the women who played a role in creating an artist, Myers’s mother and Cameron; Rebekah, the woman who inspired the image; the model; and Myers, the photographer who constructed Rebekah at the Well.
– Traci Timmons, SAM Senior Librarian
 This succinct telling comes from Joan Comay, Who’s Who in the Old Testament, together with the Apocrypha (London: Weidenfeld and Nicolson, 1971): p. 320; see also Chiara de Capoa, Old Testament Figures in Art (Los Angeles: J. Paul Getty Museum, 2003): p. 102-107.  Judy Oberhausen and Nic Peeters, “Eveleen Myers (1856-1937): Portraying Beauty: The rediscovery of a late-Victorian aesthetic photographer,” The British Art Journal v. 17, no. 1 (Spring 2016), pp. 94-102.  Judy Oberhausen and Nic Peeters, “Excavating the Work of Eveleen Myers: The Rediscovery of a Late Victorian Photographer,” Understanding British Portraits, https://www.britishportraits.org.uk/blog/excavating-the-work-of-eveleen-myers-the-rediscovery-of-a-late-victorian-photographer/ (accessed 2/25/2021) and Oberhausen, “Eveleen Myers,” p. 94.  Oberhausen, “Eveleen Myers,” p. 94-96.  Ibid., p. 99.  John Addington Symonds, “Mrs. F.W.H. Myers,” Sun Artists, no. 7 (April 1891): pp. 53-54.
Image: Rebekah at the Well, 1891, Eveleen Myers, photogravure, 7 x 4 7/16 in., Mary Arrington Small Estate Acquisition Fund, 220.127.116.11
Following the debut of the reinstalled and reimagined Asian Art Museum, SAM deepened its commitment to South Asian art by appointing Natalia Di Pietrantonio as the museum’s first-ever Assistant Curator of South Asian Art. In this new role, she’ll foster the next direction of the South Asian collection at SAM and collaborate with curatorial colleagues, especially Xiaojin Wu, Curator of Japanese and Korean Art, and FOONG Ping, Foster Foundation Curator of Chinese Art. Rachel Eggers, Associate Director of Public Relations, interviewed her to learn when she fell in love with South Asian art, her first exhibition for the museum, and the natural beauty of Seattle.
Tell us about your background and how you came to specialize in South Asian art.
I’ve loved art since I was very young and decided to study art history at UC Davis. During a required Asian art survey course, I found myself falling in love with South Asian art. It was completely unexpected! I had not been exposed to South Asian art before then, but starting with that one class it became my career.
I further developed this interest in the classroom of Heghnar Watenpaugh, a notable Islamicist who brought a gender studies approach to the study of art history. Based on a research paper that I wrote during one of Professor Watenpaugh’s courses, I decided to continue my studies and pursue graduate work at Columbia University. After completing a masters at Columbia, I completed a PhD at Cornell University. Both Columbia and Cornell have wonderful South Asian centers with excellent language programs, which were pivotal resources that enabled my research. After I completed my studies, I held two postdoctoral positions: one as the Consortium for Faculty Diversity Visiting Professor in South Asian Art History at Scripps College, and the other as a postdoctoral fellow at the Bard Graduate Center’s Islamic Art and Material Culture. Being hired in both South Asian and Islamic art history fields highlights my interdisciplinary training and diverse professional experience.
My personal and familial background is very different from my chosen career. Both of my parents were immigrants to this country: my father from Italy and my mother from Mexico. My mom in particular was very unsure of my chosen path in the arts but she remained supportive. As a museum curator, however, she recalls her own experiences in museums and sees a lot of value in my work bridging scholarship with community engagement and education through the arts.
Your inaugural exhibition for SAM at the Asian Art Museum, Skin as Allegory (working title), is tentatively scheduled for late 2021. How did you choose the focus for the show?
Due to Covid-19, we’ve had to be nimble. Initially, my first show would have concentrated solely on our historical permanent collection. However, as I became more aware of the important holdings within the private collections of the Seattle community, I expanded the theme of the exhibition to weave in these special works. Skin as Allegory will be the first special exhibition at the Asian Art Museum that blends contemporary and historical objects from South Asia. It will explore visual practices that contain representations and refigurations of the human body, featuring objects from the 3rd millennium BC to present day in a range of diverse material such as terracotta, bronze, metal, painting, and textiles.
You’ll see the poignant works of Chila Kumari Burman (b. 1957) and F.N. Souza (1924-2002) who were active members of British Black Arts Movement after they immigrated to London. In their work, they connect the representation of the body to the broader development of feminist, gender, and racial justice as they struggled against anti-Black racism as South Asians in England. Through their art, they fought for social and racial justice on behalf of communities who were part of the British crown’s former colonies, including those from Africa and Asia. Alongside these exciting loans will be works from our permanent collection, such as photographs by Pushpamala, whose work restages herself and her body to question gender norms in religious and national mythologies within the Indian public sphere.
As you see it, what is the future of this newly formed curatorial department at the Seattle Art Museum?
The future of the South Asian collection is in the hands of all of you! I see my role as an educator, facilitator, and more importantly someone who cares for the collection. I have many ideas of how we can grow the collection while at the same time balancing the need to do justice to our current permanent collection. I have devoted the majority of my career to the study of South Asian objects and have the privilege of working on behalf of this collection everyday. However, I also work on behalf of the public; curators do not act alone. Internally, we work in teams with wonderful colleagues. Externally, we speak and network with many students, collectors, donors, and art lovers.
SAM is the largest museum in the Pacific Northwest, and I have a duty to preserve and honor the current South Asian collection. At the same time, I need to explore how the collection can better reflect the Pacific Northwest community in all of its diversity. For instance, we can become a center for South Asian folk art, showcase more contemporary South Asian female artists, or highlight more artworks in new media to reflect this tech city. It’s a yes/and, not an either/or. I look forward to holding conversations with all of you about how you would like me to honor and grow the South Asian collection.
This exciting new position at SAM came at a very challenging moment in the world. How has it been for you, joining the museum in the midst of a global pandemic?
The SAM staff has been very welcoming. But it has been somewhat difficult to connect with the rest of the Seattle community. The general public is integral to curatorial practice. As a nonprofit, SAM holds its art collection in a public trust. For my work to be meaningful, it has to reflect public needs and desires. For the safety and health of everyone during the pandemic, we must all physically distance ourselves based on the information and advice coming from public health experts. Right now, a large part of my job as a curator and cultural facilitator cannot be undertaken in the usual manner of one-to-one meetings or large group gatherings.
So I, along with the rest of the SAM team, have moved to digital platforms to continually serve the public and bring art into your homes. I have also embraced more of the research aspect of my job, such as writing and researching on SAM’s permanent collection, since it can be undertaken in a more isolated fashion. In this regard, I recently published a research article in one of the most influential journals in my field, Modern Asian Studies. I look forward to the day when we can all safely be in front of the art again and develop more lively connections.
Tell us what you’ve been enjoying about Seattle so far. Any favorite places or experiences?
I have been enjoying the natural beauty of Seattle, waking up everyday to the sight of snowcapped mountains and the Puget Sound. As a former Californian, I forgot how much I missed seeing the mountains everyday! To live with such beauty is truly a gift. To soak up the sunshine as much as possible, I’ve been taking long walks to the Arboretum. My favorite place in Seattle so far is Golden Gardens Park. Any place where I can see and hear the ocean will forever be my favorite place to be.
This newly-created position would not be possible without the vision and generosity of the following individuals
Mimi Gardner Gates Anu and Naveen Jain Rajesh Jha and Sudha Mishra Shirish and Mona Nadkarni Sanjay Parthasarathy and Malini Balakrishnan Suri and Mala Raman Darshana Shanbhag and Dilip Wagle Gursharan and Elvira Sidhu Rubie and Pradeep Singh Narender and Rekha Sood Vijay and Sita Vashee
Skin as Allegory Supporting Sponsor Blakemore Foundation