SAM Gallery Artist Creates a Healing Environment

For her recent commission for the Seattle Cancer Care Alliance (SCCA), SAM Gallery artist Niki Keenan created 11 paintings focused on healing environments. SCCA brings together the leading research teams and cancer specialists of Fred Hutch, Seattle Children’s, and UW Medicine. The treatment rooms in their newly expanded SCCA outpatient clinic in South Lake Union feature Keenan’s work.

Niki Keenan’s paintings are inspired by the natural world, specifically sunrises and sunsets in Seattle. She uses dynamic, bold colors to paint water scenes with bridges and reflections from the vantage point of a boat. Keenan writes, “Each of the paintings in this series depicts a Pacific Northwest bridge, most of them are in Washington State, one is in British Columbia, Canada. I use these bridges as a way to frame the sky, as a way to show off the sun’s rays dancing around the architecture and as an anchor to a specific place. These brilliant sunsets and sunrises are happening all around us and by showing them happening in places we recognize, it makes the experience a shared one. Also, I believe bridges are symbolic of journeys in that they help us get where we want to go.”

In the new treatment rooms at SCCA, Keenan hopes her paintings will help transport viewers and give them something new to focus on, during their treatments. She believes “being transported during times of stress and uncertainty, is such a gift and so vital for healing. Paintings can literally turn a regular wall into a portal and the place you get to go in my paintings is full of hope, happiness, light.”

Keenan began showing her work at the SAM Gallery in 2018 and was quickly discovered by local collectors. SAM Gallery supports local artists and their careers by increasing their exposure and finding audiences for their work. 

– Pamela Jaynes, SAM Gallery Coordinator

Photo: Dave Keenan. Images: Niki Keenan.

Art Zodiac: Victorian Radicals

Were the Pre-Raphaelites into astrology? 

There’s a hint in Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement that some were. That hint is in Edward Burne-Jones stained-glass piece, St. Mark, which depicts the saint evangelizing what would become his gospel with a winged lion above him, a representation of his strong character. What is interesting is that the lion is resting his paw on a stylistic blue wave which contains the astrological glyph of Leo slyly repeated in it. Coincidence? I think not.   

It seems that Edward Burne-Jones gave a shout-out to the astrology world.  During the Victorian era advancements were made in astronomy and Alan Leo, a British astrologer who is often referred to as the father of modern astrology, was born in 1860. Seances, salons, and the occult were all the rage during this time and the first Ouija Board was commercially produced in 1890. Astrology could have been a serious topic of discussion in their group. 

via GIPHY

Needless to say, Victorian Radicals contains a fair amount of beautifully-painted depictions of myths that astrologers use to explain and interpret planets and asteroids in charts: Medea, Iris, Pandora, Venus, Cupid, and Psyche are some of the few. Any astrologer can pick out paintings in this exhibition and tie them easily to the planets’ mythology because they are so symbolic and integral to our work. 

I would be remiss not to mention that I picked St. Mark because we are in the middle Leo season right now, and Leos are synonymous with lions, although not flying lions, but you could make a case that a Leo Sun/Neptune conjunction could produce one (Mic drop! Where my astrologers at?). Each year between July 23 and August 22, the sun transits across the sky through the Leo constellation. Leos are one of the three fire signs in the zodiac, Aries and Sagittarius being the other two, which lends to traits of passion, spontaneity, and playfulness. Lions are also the proud, strong, loyal, and loving ones living among us. 

If you haven’t seen the exhibition, visit on September 5 when the rates are reduced to $9.99 and below for first Thursday. Also, there is a painting of Morgan Le Fay by Frederick Sandys which calls to mind the book Mists of Avalon by Marion Zimmer Bradly and calls on anyone who loves witchcraft to come see their pagan roots immortalized in it. This exhibition is a woo-woo lovers’ paradise packed with supernatural aspects. 

– Amy Domres, SAM’s Director of Admissions
Amy is also a Psychospiritual Evolutionary Astrologer and Healer at Emerald City Astrology

Image: Saint Mark, 1883 (designed 1874), Edward Burne-Jones, British, 1833–1898, stained, painted, and leaded glass, 58 × 25 1/4 × 1 in., Lent by Birmingham Museums Trust on behalf of Birmingham City Council, Bequeathed by J R Holliday, 1927M1016, © Birmingham Museums Trust, Courtesy American Federation of Arts Installation view of Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement at Seattle Art Museum, 2019, © Seattle Art Museum, photo: Mark Woods

Muse/News: Supporting change, learning a city by foot, and farewells to Toni Morrison

SAM News

SAM director and CEO Kimerly Rorschach shared the museum’s position on proposed changes to Washington State’s overtime rules. These changes are long overdue, and SAM has been a leader in implementing adjustments. However, a slower ramp-up would be more sustainable for non-profits.

Local News

Marcus Harrison Green of the Seattle Times on Blood Lines, Time Lines, Red Lines, the Warren Pope solo show now on view at NAAM that explores the city’s history of racist housing policies.

“Pulling a reverse Henry David Thoreau”: Crosscut’s Brangien Davis on Seattle Walk Report, the comic that explores the magic of the city by foot. Its anonymous creator will name herself soon!

With “Currently Hanging,” The Stranger’s Jasmyne Keimig gets close to an artwork. Here, she visits a figurative gold sculpture by Casey Curran that echoes previous works by Anthony White and Tessa Hulls.

“The sculpture reminds me of The Ecstasy of Saint Teresa-meets-the-alien-from-Annihilation-meets-Rodin’s-Thinker. All things I love.”

Inter/National News

“The first Abstract Expressionist”: Who would you name? The Museum of Fine Arts Boston has a new exhibition that may answer that question.

DCist on the Phillips Collection’s new exhibition of 100 works by 75 artists on global displacement; director Klaus Ottmann calls it “the most ambitious exhibition the museum has ever undertaken.”

Author Toni Morrison died this week at the age of 88. This New York Times obituary celebrates her “luminous, incantatory prose resembling that of no other writer in English.”

“Ms. Morrison animated that reality in prose that rings with the cadences of black oral tradition. Her plots are dreamlike and nonlinear, spooling backward and forward in time as though characters bring the entire weight of history to bear on their every act.”

And Finally

Quiet As It’s Kept.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view Jeffrey Gibson: Like a Hammer, Seattle Art Museum, 2019, photo: Natali Wiseman.

Muse/News: Muholi recommended, radical love, and a new look at Basquiat

SAM News

Aesthetica makes five recommendations from around the world to see, including Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness at SAM.

Seattle Magazine is out with their list of the “21 Best Things To Do in Seattle in August 2019.” Remix at the Olympic Sculpture Park makes the cut.

Local News

The Seattle jazz scene has two sad losses to report: the closure of legendary club Tula’s at the end of September, and the retirement of Clarence Acox, Garfield High School’s jazz band director.

In addition to their booth-to-booth coverage of this past weekend’s Seattle Art Fair, Crosscut has pieces by Emily Pothast and Margo Vansynghel examining the various outcomes of the Fair on the local art scene.

The Big Art Weekend wouldn’t be complete without the incredible satellite events; here’s Gayle Clemans for the Seattle Times on the free festival:festival, which also took place over the weekend (SAM’s David Rue is one of the curators!).

“The festival will highlight ‘artist-driven portraits of identity,’ which will take many forms including visual art and performance, according to co-curator and dance artist David Rue. ‘We’re using this approach so that artists can provide a counterpoint to the dominant narrative told about people that look like them while celebrating the power of culturally responsive rigor.’”

Inter/National News

Baltimore is great city full of great people. And now this! Artnet reports that the Baltimore Museum of Art will dedicate “a year’s worth of exhibitions dedicated to female-identifying artists throughout 2020.”

“What Does Radical Love Look Like?” Hyperallergic’s Seph Rodney explores that question at the Ford Foundation Gallery’s latest show, featuring work by Athi-Patra Ruga, Lina Puerta, and Ebony G. Patterson.

The New York Times has a fascinating look Basquiat’s ‘Defacement’: The Untold Story at the Guggenheim; curated by Chaédria LaBouvier, the show centers on a painting that depicts the tragic death of a young Black artist.

‘”This is someone becoming — finding themselves, finding their voice, finding their practice,’ Ms. LaBouvier said. ‘I didn’t want to make him into a myth, or make him into a sort of trauma-porn story either. And I thought the best way to do that was to take a step back and let him speak for himself.’”

And Finally

Evergreen story.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness, Seattle Art Museum, 2019, photo: Natali Wiseman.

Object of the Week: Mirror with the Judgment of Paris

Homer’s paired stories of The Iliad and The Odyssey have fascinated artists and creators for centuries, generating art, literature, and music. One such artwork, The Judgement of Paris, is an Etruscan piece from around the 4th–3th centuries BCE, and is currently on view at the Seattle Art Museum.

This ancient work illustrates the critical moment that ultimately led to a 10-year war that ravaged the Mediterranean. Deftly etched into the back of a circular mirror, a riveting scene leaps out: four figures tangle with one another, three clad in traditional Greek garments with delicate folds and drapery, and one almost nude (save for a few accessories). This nude woman on the left, the goddess Aphrodite, faces the other three as they each raise their hands to their mouths­­—in shock at her attire or, possibly, at the decision that has just been made in this scene.

The figure hidden behind the remaining two clothed women is Paris, a young man ordered by Zeus, the king of the gods, to determine the most beautiful goddess. Each of the three goddesses represented here—Hera, Athena, and Aphrodite—offer him a bribe. Hera swears to make him a king, Athena promises wisdom and bravery in battle, and Aphrodite pledges the world’s most beautiful, albeit married, mortal woman: Helen. Paris’s fateful decision to align himself with Aphrodite and sail with Helen to Troy would eventually enable the deeply destructive Trojan War of which Homer wrote.

I find this scene quite interesting due to its historical and cultural references, but also for its touch of irony. Used for numerous occasions, ranging from funerals to weddings, mirrors in Etruscan culture feature mythological moments that deal with physical appearance, specifically “any tale in which vanity or comeliness gained its rewards.”[1] Although Paris’ choice did reward him a love affair with Helen, it also caused one of the longest and most famous sieges in literary history. This seductive tableau—simultaneously puzzling and inviting—raises questions surrounding sexuality, fidelity, and appearance in classical cultures.

Emma Ming Wahl, SAM Curatorial Intern

Mirror with scene of the Judgment of Paris, 4th–3rd century B.C., Etruscan, bronze, 10 3/8 x 7 in., Eugene Fuller Memorial Collection, 48.36
[1] Nigel Spivey, Etruscan Art (London: Thames and Hudson Ltd., 1997), 77.

Object of the Week: Slow Cooker

With these works, we have created art pieces that serve as cultural and historical artifacts that value and document the experiences, struggles, and achievements of those who have found their way, often through migration and exceptional sacrifice, to new places where they now work to contribute meaningfully within their communities.

  – Margarita Cabrera

Soft vinyl covers the customary porcelain, metal, and glass of this trusty kitchen crockpot. While the clear lid is left exposed, plush fabric replaces the sturdy handles and appliance parts. Red stitching adds a playful contrast against the sky blue base, and the remaining long, loose threads speak to homemade craftsmanship.

Slow Cooker is part of artist Margarita Cabrera’s soft sculpture series, which reimagines commercial objects from bicycles and cars to household tools and cleaning supplies. Cabrera was a featured artist in Pop Departures, a 2014 exhibition at SAM that explored contemporary artists who look to Pop Art for artistic inspiration or critique. The malleable and everyday forms of Cabrera’s sculptures draw on stylistic elements of works by Pop artist Claes Oldenburg.

Cabrera is an artist, activist, and community organizer. She infuses her art with socio-political and personal reflection as a Mexican American. Topics of cultural identity, migration, violence, inclusivity, labor, and empowerment—with a focus on US-Mexico border issues—are at the forefront of Cabrera’s art practice.[1] In her transformative justice initiatives, Cabrera organizes artistic collaborations in local communities. For her 2010 outreach project, Space in Between, Cabrera partnered with Latinx immigrants from Mexico and Central America to create sculptures of Southwestern US desert plants.[2] Using fabric from the uniforms of Border Patrol forces, the soft sculptures recall embroidery techniques from Los Tenangos, Hidalgo, Mexico and traditions of Otomi Indigenous communities. The workshops empowered the participants to share their journeys of tremendous danger and sacrifice, crafting dialogues of unity, healing, and resistance.

Playful and interactive, the collapsible textures of Slow Cooker invite touch and public engagement. The bold, bright colors are illustrative of traditional woven Mexican designs. Slow Cooker provokes us, and perhaps teases us, as consumers and viewers, to reconsider these unassuming objects and the hands that made them. Cabrera shatters the invisibility of immigrant laborers in factory, farm, and service jobs—engaging the need for active listening and policy change at the ground level, igniting a political conversation that remains urgent and necessary.

Rachel Kim, SAM Curatorial Intern

[1] “Margarita Cabrera.” © Margarita Cabrera, https://www.margaritacabrera.com/sample-page/
[2]“Margarita Cabrera: Space in Between. February 10 – June 10, 2018.” Ruth and Elmer Wellin Museum of Art, Hamilton College, https://www.hamilton.edu/wellin/exhibitions/detail/margarita-cabrera-space-in-between-1-1-1-1-1-1-1
Image: Slow Cooker, 2003, Margarita Cabrera, vinyl, thread, and appliance parts, 13 × 8 × 10 in., Modern Art Acquisition Fund and General Acquisition Fund, 2015.7.2 © Artist or Artist’s Estate

10 Facts About the Pre-Raphaelite Brotherhood

From the intricate silver objects and the dazzling jewelry to the vibrant paintings on display, there is so much to see and learn about in Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement. For instance, did you know the 15th-century painter Van Eyck’s was an inspiration to the Pre-Raphaelites? Here are some facts that you may not know about the rebellious artists behind the Pre-Raphaelite Brotherhood. Read up and then come see this stunning exhibition on view through September 8!

  • The Pre-Raphaelite Brotherhood began in 1848 and was founded by William Holman Hunt, John Everett Millais, and Dante Gabriel Rossetti.
  • The founders of the Pre-Raphaelite Brotherhood were all students at the Royal Academy but they rebelled against the ideas and methods of The Academy and would often skip classes to have secret meetings at their homes.
  • The name “Pre-Raphaelite Brotherhood” came from their belief that the “Golden Age of Art” came before Raphael and the Renaissance.
  • The Pre-Raphaelite Brotherhood eventually grew and received tremendous support from writer and critic John Ruskin.
  • When the Pre-Raphaelite Brotherhood formed, the members were all between the ages of 18–23 years old.
  • In 1850 the Pre-Raphaelites launched an illustrated journal called “The Germ” meant to “sow the seeds of a widespread reform of society through advanced art and design.” It included poetry, essays, and short stories as well as etchings. The journal discontinued after four issues.
  • Although the brotherhood by definition excluded women, influential female figures such as Elizabeth Siddall, Rosa Brett, and Anna Blunden made art within the wider circle of the Pre-Raphaelites.
  • John Millais’ muse, Effie Gray, was the wife of his mentor John Ruskin. While painting and modeling, Millais and Grey fell in love. Gray divorced Ruskin and married Millais a year later!
  • Pre-Raphaelite art sparked controversy because their realism was seen as ugly and jarring by some critics and writers. Charles Dickens wrote that Millais’ “Christ” painting was “a hideous, wry-necked, blubbering, red-haired boy in a nightgown.”
  • The Pre-Raphaelite Brotherhood lasted five years and was dissolved by 1853 as the young members grew in different directions. But the movement had a long-lasting impact and inspired the formation of the Arts & Crafts Movement.

– Ana Osorno, SAM Communications Intern

Images: Installation view of Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement at Seattle Art Museum, 2019, © Seattle Art Museum, photo: Mark Woods.

Muse/News: Muholi’s gaze, disco photographs, and Space Age fashion

SAM News

Crosscut’s Brangien Davis reviews Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness, saying the self-portraits “stare right back at you—and, unlike you, they don’t blink.”

“Throughout it all Muholi looks straight at us with those unflinching, wide-open eyes. ‘Yes?’ they seem to say. And also: ‘I see what you see when you see me.’”

Rainy Julys mean MOVIES. Have you been to our new film series, Comedy Gold from the American Cinema? Check out films every Thursday night recommended by Seattle Magazine and The Stranger, now through August 15.

Local News

The Stranger’s Dave Segal on the Nordic Museum’s exhibition of photography by Hasse Persson, who captured some of the most important political and cultural moments in America from 1968-1980—including shenanigans at Studio 54.

The Seattle Times’ Moira Macdonald goes to camp, checking out the Met’s latest fashion exhibition—and finding some resonances in MOHAI’s current show of Northwest style.

Farewell to Marvin Oliver, artist and professor emeritus at the University of Washington, who died this week at the age of 73.

“’We have lost an amazing mentor and elder in our community and his legacy will live on,’ Olsen said. ‘And those of us who understand his vision and mission to support the Native students and enhance the visibility of Native art and culture will make him and keep him proud and forge on with his legacy.’”

Inter/National News

Pictures worth a thousand (and more) frames: here’s Artsy on six films inspired by famous photographs.

Farewell to Philip G. Freelon, who was “arguably the most significant African-American architect in recent history.” He died recently at the age of 66.

Space seems to be on everyone’s mind. Enter the Brooklyn Museum, with their new retrospective Pierre Cardin: Future Fashion, full of his “youth-fueled modernism” aesthetic.

“They were garments that projected utility but were irresistibly sleek and sexily alienish; clinically pristine, yet sinuous—all the appeal of an Eero Saarinen Tulip chair, but made for the body.”

And Finally

So the trailer for CATS happened. The Internet had some feelings.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness, Seattle Art Museum, 2019, photo: Natali Wiseman.

Object of the Week: In Case of Fire

In Case of Fire is striking. Disorienting and surreal, the black-and-white landscape unfurls into the supernatural. A tree is anchored in a sea storm, a larger-than-life chicken is perched on the remains of a sinking home, animals and human figures are scattered against scenes of disaster.

Just as the flames and embers of fire possess movement, this linocut—a print carved onto linoleum block—captures the turbulent motion of winds, hills, and water swirling in waves across the surface. This fantastical presentation is of an apocalypse. Yet, despite the chaotic and apocalyptic imagery, In Case of Fire feels intuitively familiar. The fragmented images are contained in a single frame, and recall the nature of dreams with their strangely linear order of otherwise disconnected events and forms. Fishing and work-a-day motifs reflect the roles of labor and personal memory.

Seattle-based artist Barbara Earl Thomas is a storyteller. Though born and raised in the Pacific Northwest, Thomas remains deeply connected to her Southern roots: Thomas’s parents had “left behind family and friends and a history rooted in slavery and sharecropping to take up 1940s war jobs.”[1] As an art student at the University of Washington, Thomas studied under Jacob Lawrence, who remained her close mentor and friend until his passing in 2000.

The composition and dramatic scope of In Case of Fire is inspired by folklore, myths, Biblical tales, and magical realism, drawing on the storytelling traditions passed through generations in Black history. An active figure in writing, arts administration, and public art commissions, Thomas maintains a social responsibility in her artwork. She invokes issues of inequity and injustice across communities and writes, “It is the chaos of living and the grief of our time that compels me, philosophically, emotionally, and artistically. I am a witness and a chronicler: I create stories from the apocalypse we live in now and narrate how life goes on in midst of the chaos.”[2]

Rachel Kim, SAM Curatorial Intern

[1]Upchurch, Michael. “Barbara Earl Thomas’ Linocuts Blend the Surreal with the Lyrical.” The Seattle Times, Apr. 12, 2013. https://www.seattletimes.com/entertainment/barbara-earl-thomasrsquo-linocuts-blend-the-surreal-with-the-lyrical/
[2] “Barbara Earl Thomas.” Claire Oliver Gallery. https://www.claireoliver.com/artists/barbara-earl-thomas/
Image: In Case of Fire, 2014, Barbara Earl Thomas, linocut, 24 × 36 in., Modern Art Acquisition Fund; Gift of John D. McLauchlan in memory of his wife, Ebba Rapp, by exchange, 2017.14.2. © Artist or Artist’s Estate

Authentic relationships, living museums, and oysters: SAM goes to New Orleans

The American Alliance of Museums (AAM) brings together museums across the country—representing more than 35,000 individual museum professionals and volunteers, institutions, and corporate partners—to share knowledge, best practices, and standards of excellence. Every year, AAM hosts an Annual Meeting and MuseumExpo, featuring interactive sessions covering all aspects of the museum field, keynote talks, book readings, vendor presentations, and parties. Held in a different city every year, the host city often guides the content and experience of the attendees, especially when it comes to doing what museum professionals love to do: visit museums. Well, and eat.

This year’s annual meeting was held May 19–22 in New Orleans. Here are three reflections from SAM staff on what they learned, experienced, and ate in NOLA.

David Rue, Public Engagement Associate

Ongoing (and authentic) relationship building is the first thing that comes to mind when I think about the 2019 AAM annual meeting. After connecting with Lauren Zelaya, Brooklyn Museum’s Assistant Curator of Public Programs and Nico Wheadon, Studio Museum Harlem’s former Director of Public Programs and Community Engagement in 2017, we felt a mutual desire to continue a professional relationship of idea-sharing and thought that AAM would be a great opportunity to continue the conversation. In our session, we provided three different institutional perspectives on how to use public and educational programs to implement racial equity work both internally and externally. Getting to know and learn from my co-presenters undoubtedly help me grow as an arts professional. It’s a prime example of how important it is to reach out to those that are doing work that is similar to your own.   

Apart from a fun and exciting panel discussion, it was also my first time visiting New Orleans and it’s safe to say I fell in love. The city, the people, the art, and THE FOOD! It felt great representing SAM at such a large conference and in such a beautiful part of the world.

Philip Nadasdy, Associate Director of Public Engagement

Beyond full days of sessions, keynotes, and meetups, one of the distinct benefits of any AAM annual meeting is the opportunity to visit cultural organizations that help comprise the host city’s identity—and there is no city like New Orleans. A more recent addition to the city is the Lower Ninth Ward Living Museum which opened in 2013 with a mission “to promote community empowerment through remembering the past, sharing stories of the present, and planning for the future.”

The museum resides on the corner of a residential street in a six-room house converted into gallery and programming spaces. The Lower Ninth Ward is perhaps most commonly known as the neighborhood hit hardest by the aftermath of Hurricane Katrina, but the Living Museum tells a more comprehensive history of the neighborhood’s geography, people, and culture—while amplifying the ongoing and future community-based efforts to strengthen the lives of people living in the Lower Ninth.

While the museum’s footprint is small, the experience is complex in approach, rigorous in interpretation, and deeply effective. The museum takes the long view of the neighborhood’s history: the geologic and natural ecosystem before land development and industry; Indigenous cultures of the region; colonial beginnings as sugar plantation land; the subsequent growth as a predominantly Black and working-class neighborhood, rich in culture and with an inclination towards resiliency and a do-it-ourselves activism, amidst historically racist and neglectful policymaking and lack of infrastructure investment.

Hurricane Katrina and its aftermath are given rightful attention, providing deeper insight into the stories of the residents through oral histories, photographs, art installations, and video that underline the devastation not only of the storm and floods, but of the ongoing systemic forms of oppression and racism that members of the community faced (and continue to confront) as their homes and livelihoods were destroyed.

As in its name, this is a living museum, and while the Lower Ninth’s history is on full display, so too are the ongoing efforts to rebuild and strengthen the community, in which the museum plays an important role through wellness, arts, afterschool programming for youth, and hosting community wealth building opportunities, professional training, and education programming for adults.

In 2012, the city began limiting voyeuristic Hurricane Katrina bus tours of the Lower Ninth, but similar versions continue to operate today. The Lower Ninth Ward Living Museum stands as an antidote to that exploitative version of learning about a place and people—a museum built by and for the community that tells their own stories.

Rachel Eggers, Manager of Public Relations

I arrived in New Orleans the day before sessions began, just as night began to fall. I walked the streets of the French Quarter and posted up at a red-lit oyster bar to experience Gulf oysters; in Seattle it’s all brine and mignonette, there it’s horseradish, hot sauce, and conversation. I was in love with the city already.

Over the next two days, I attended sessions on public policy, crisis communications, and participatory exhibitions. A standout was the conversation-starting keynote by art curator and writer Kimberly Drew. My favorite session was TrendsWatch, the annual forecasting report led by Elizabeth Merritt, Founding Director, Center for the Future of Museums. In her work, she identifies what the field needs to be planning for. She identified five trends: truth & trust, blockchain technology, decolonization efforts, homelessness & housing insecurity, and self-care. Phrases that I heard throughout the conference resonated with me and how I approach my work and the work we’re trying to do at SAM: bearing witness, democratic meaning-making, and mission-led social justice stances. 

The annual meeting is more than, well, meetings. I also caught a performance by Big Queen Cherice Harrison-Nelson of the Guardians of the Flame and a reading by legendary culinary historian Jessica B. Harris. At the amazing closing night party, I walked through the Ogden Museum of Southern Art, which simply astounded me. On view was Vernacular Voices, featuring work by Self-Taught, Outsider and Visionary artists; the paintings of Clementine Hunter were a revelation.

On my final morning, I took a streetcar (no, it wasn’t called Desire) to the New Orleans Museum of Art, where I saw photographs from Rich Frishman’s Ghosts of Segregation series; Will Ryman’s massive gold-painted log cabin America, chronicling the violence of capitalism; and yes, a monumental mural painting by Clementine Hunter.

I fell in love with New Orleans; from the cats in the streets and the live jazz and Sazeracs at Snug Harbor, to the gigantic Gulf oysters and the stunning art and people, it’s a place with a gift for life. I left inspired about the possibilities for cities and for cultural institutions to better people’s lives. 

– Rachel Eggers, Manager of Public Relations

Images: David Rue with co-presenters Chayanne Marcano (Studio Museum of Harlem) and Lauren Zelaya (Brooklyn Museum). Lower Ninth Ward Living Museum, photos: Philip Nadasdy. Oyster-getting and gabbing with famed shucker “Stormin” Norman Conerly at Acme Oyster House. Harvesting Gourds near the African House and Wash Day Near Ghana House, Melrose Plantation (1959) by Clementine Hunter at the New Orleans Museum of Art, photos: Rachel Eggers.

Tour Victorian Radicals with Chiyo Ishikawa

“It’s incredibly rich and it’s a way of making us rethink what radical is.”

– Chiyo Ishikawa

Tour Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement with SAM’s Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture, Chiyo Ishikawa, and find out what was so sensational about the Pre-Raphaelites Brotherhood.

As industrialization brought sweeping changes to British life, Dante Gabriel Rossetti, John Everett Millais, and William Holman Hunt formed the Pre-Raphaelite Brotherhood. The young artists were reacting to the traditional training methods of the Royal Academy of Arts, which they regarded to be as formulaic as industrial methods of production. While these works of art may not offend the sensibilities of today’s audiences, they were referred to as “Lamentable and revolting . . .” and as “. . . Monstrously perverse . . .” by their contemporary critics.

Visit SAM through September 8 to see 150 works from the 19th century Britain and consider for yourself what makes art radical.

Muse/News: Muholi arrives, an unlovable tree, and monuments to rad Women

SAM News

Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness is now on view at SAM, and it’s not to be missed. Here’s Elena Martinique for Widewalls and Victoria Valentine of Culture Type on the South African visual activist’s work.

Jasmyne Keimig of the Stranger offered this sneak peek; keep an eye out for her feature story on the show.

Outside suggests “11 Alternatives to Crowded Outdoor Instagram Spots,” with the sculpture park handily beating the gum wall.

Give a read to Casey Arguelles Gregory of The Eye’s post about what we do with problematic art; Claire Partington: Taking Tea at SAM is given as an example of how to respond.

“[The installation] creates a stunning dialogue between the historical ‘porcelain room’ and our modern attempt to reckon with the colonialism and institutional racism that necessitated the creation of these beautiful objects.”

Local News

The Stranger doesn’t like our city flag. They’re throwing a design contest for a new one (non-binding). (SAM tickets are among the prizes!)

Crosscut’s Brangien Davis on Beili Liu’s new show at MadArt, which addresses the global refugee crisis with clothing frozen in place by cement.

The Denny Substation has a sculpture called Transforest—apparently the tallest public art in the City—that the Stranger’s Jasmyne Keimig calls “unlovable.”

“Obviously, Transforest can’t capture certain things about trees—their smell, the sound of leaves rustling in the wind, their sense of knowing. But as I stood underneath it, sweating under all that sun, trying to figure out this sculpture, I realized I was missing something simple, easily capture-able about trees—their shade.”

Inter/National News

Artforum reports on the ongoing controversy involving the proposed destruction of a mural at San Francisco’s George Washington High School; now 400 academics, writers, and artists have written an open letter opposing the plan.

Elsewhere in school murals: Dr. Maya Angelou is celebrated in over two dozen eye-catching murals throughout the campus of the Dr. Maya Angelou Community High School.

And elsewhere in rad women monuments: Zachary Small of Hyperallergic reports on the proposed monument on Roosevelt Island to the groundbreaking journalist Nellie Bly.

“Almost 132 years later, the intrepid reporter will return to the scene of the story that made her a hailed heroine of journalism as a permanent monument.”

And Finally

If you are not always eager to learn more about Bob Ross, then I just don’t know what to tell you.

– Rachel Eggers, SAM Manager of Public Relations

Photo: Installation view Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness at Seattle Art Museum, 2019, photo: Natali Wiseman.

Object of the Week: A Feast

As we continue through summer, a season known for family dinners, picnics, and midnight feasts, food becomes a large figure in our lives. Many are connected to it on an intimate level through memories and desires. Painted on a massive sixty-foot scroll, A Feast (2001) by Li Jin dramatizes this deeply important role that food plays in everyday life, specifically in Chinese life and culture. The scroll begins and ends with an essay in light ink calligraphy, written by the artist’s friend, detailing the cultural significance of food. He bookends both essay halves with the declaration that you must “eat as much as you can.”

Juxtaposing this essay, Li Jin offers a sumptuous feast for the eyes with many paintings of dishes and ingredients. He not only gives us plates of steamed crab, sandwiches, and hotpot, but he also presents pig and chicken heads with whole onions and skewers of radish. Combining raw ingredients with more gourmet dishes, he fashions a work that at once showcases the relationship between the Chinese people and food alongside a dazzling display of the consumption of food.

Surrounding these loosely painted images in bold colors, simplified Chinese characters march through the space detailing many different recipes of foods not depicted. Through this unconstrained method of painting, paired with calligraphy, the scroll becomes more alive with action and realism. In the words of the artist, “the scroll could have been lengthened indefinitely. The continuous presentation of food simulates a real feast, where tables can be added to accommodate more dishes.”[1]

Born in 1958 in Tianjin, China, Li Jin’s work has continually evolved as he reflects upon the ways in which people connect to nature and his attempts to represent life in an honest and lifelike manner.[2] His work in A Feast capitalizes upon these enthusiastic and unapologetic qualities as he crafts a world where everyone is invited to the table to join together and eat as much as they can, a philosophy fitting for the possibilities and simple joys of summertime.

Emma Ming Wahl, SAM Curatorial Intern

[1] “A Feast,” SAM Collection Online, last updated December 2012, http://art.seattleartmuseum.org/objects/30404/a-feast?ctx=a1efcea2-91cb-470f-a4a4-d9d18c33d912&idx=0
[2] “Li Jin,” Inkstudio, last updated 2019, https://www.inkstudio.com.cn/artists/63-li-jin/overview/
Image: A Feast, 2001, Li Jin, ink on Xuan paper, 33 x 708 5/8 in., Partial gift of Meg Maggio and the Courtyard Gallery, Beijing and partial purchase with funds from Rebecca and Alexander Stewart, John and Shari Behnke, and the Modern Art Acquisition Fund, 2003.119 © Li Jin

Muse/News: Victorian extra-ness, tree art, and what happens when artists curate

SAM News

Crosscut’s Brangien Davis recommends that you “judge for yourself … and consider just what makes art radical” in her write-up of Victorian Radicals.

And GRAY Magazine’s Rachel Gallaher chats with curator Chiyo Ishikawa about the exhibition on “what’s so radical” about it.

“Rich in saturated color and minute detail, the works sit in bold contrast to the zeitgeisty minimalism and pastel palettes of the past few years. It’s a rather refreshing aesthetic twist, and a veritable feast for the eyes.”

Watch Evening Magazine’s thoughtful story on Hear & Now, featuring interviews with artist Trimpin, poet Pam Winter, and Path with Art director Holly Jacobson.

Comedy Gold from the American Cinema kicks off this week; with classics like The Thin Man and The Awful Truth it’s no wonder the series is included on Seattle Magazine’s list of “21 Best Things to Do in Seattle in July 2019” and is one of the Seattle Times’ “hottest Seattle events for July 2019.”

Congrats! SAM trustee Charles Wright has been named Middle Market Family Business Executive of the Year by the Puget Sound Business Journal. 

Local News

Crosscut’s Agueda Pacheco Flores (just named New Journalist of the Year by the Society of Professional Journalists [Western Washington]!) visits The Beacon, Columbia City’s new single-screen cinema.

The Stranger’s Rich Smith wrote about Seattle’s newest “pretty dreamy” dance company, Seattle Dance Collective; their first show, Program One, premieres at Vashon Center for the Arts this weekend.

An SOS, a lofty reminder, a memento mori: Crosscut’s Brangien Davis visits Ted Youngs’ new Smoke Season installation and looks at some other trees in art, including John Grade’s Middle Fork at SAM and the Neukom Vivarium at the Olympic Sculpture Park.

“They peer up at the tree, which stands parallel to the Space Needle — one conceived as a beacon of humanity’s bright future, the other an urgent message from the here and now.”

Inter/National News

You love to see it: As part of NPR Music’s exploration of the Seattle music scene, they look at “11 Visual Artists Creating The Look Of Seattle Music.” 

Who knew this was such a rich genre? Artnet’s Caroline Goldstein brings you the “Finest Artistic Depictions of Totally Wasted People Ever.”

The New York Times’ Roberta Smith on Artistic License at the Guggenheim, a show curated by six artists—one for each of the ramps of the museum’s rotunda.  

“Artists look at a collection more freely and greedily than most of us, from odd angles. They often ferret out neglected or eccentric treasures, highlighting what museums have but aren’t using; they can also reveal a collection’s weaknesses, its biases and blind spots.”

And Finally

A world of cages.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view “Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement” at Seattle Art Museum, 2019, photo: Natali Wiseman.

Object of the Week: Four Seasons series: Indian Summer

In Indian Summer, a bucolic scene is obviously staged. There is a printed mountain backdrop, a cut-out cardboard deer, fake plants, and Western-themed props strewn across a manicured bed of Astroturf. The Native artist Wendy Red Star sits poised amid the artificial flora and fauna. She wears traditional Apsáalooke (Crow) regalia and stares stoically into the distance.

Indian Summer is from the larger photographic series Four Seasons, which includes Fall, Winter, and Spring. When I first viewed Indian Summer, I was reminded of bright, color-saturated storefronts with eerie mannequins and design sets—frozen behind walls of glass. In Four Seasons, Red Star plays on the commercialism of Native identity and satirically recalls the dioramas of Native people exhibited at natural history museums.

Red Star was raised on the Apsáalooke (Crow) reservation in Montana, and received the Seattle Art Museum’s Betty Bowen Award in 2016. Through reclamatory, unsettling, and playfully witty art that is also collaborative and intergenerational, Red Star dismantles the narratives of Natives by white photographers, archives, and media: depictions that remove Native agency and preserve stereotypes of Natives as stoic, passive, and distant.

In an interview with SAM, Red Star reflected on her role as an artist and cultural archivist: “Native voices have historically been silenced, unable to explain or even place our own narrative within the larger society. As a Native person I have witnessed the lack of inclusion for Native artists in particular in the contemporary art world, many of whom struggle for inclusion in important exhibitions.”

“Also troubling is a prevailing but antiquated expectation of what Native art should be, whether from the 19th century or the 21st. This leaves many Native artists feeling segregated into categories of “traditional” work and without a place in the contemporary art world. I consider my practice and the act of annotating, revealing, and erasure a reclamation of my own history and identity. The act is so much more than a rejection of the colonial gaze, it is a deliberate act to take authority and rewrite histories in humanist way.”

This week, fireworks, barbecues, patriotic fanfare, and heavy traffic usher in another 4th of July holiday. Prior to yesterday’s processions at the White House, Trump had tweeted “It will be the show of a lifetime!” ensuring more tanks and military planes. In the wake of continued injustices toward immigrants in this country, it remains precisely that: a show. Ongoing histories of racism, genocide, nativism, and imperialism get to masquerade as nationalism under a venerating sheen of red-white-and-blue. On the cultural archive of Native experience and presence, Wendy Red Star removes and probes these veneers of unaccountable histories—dismantling and rewriting false colonial narratives to engage Native voices past, present, and future.

Rachel Kim, SAM Curatorial Intern

Images: Four Seasons series: Indian Summer, 2006, printed 2016, Wendy Red Star, Archival pigment print on Sunset Fiber rag, Sheet: 23 × 26 in. (58.4 × 66 cm), Image: 21 x 24 in., Gift of Loren G. Lipson, M.D., 2016.13.4. Four Seasons series: Fall, 2006, printed 2016, Wendy Red Star, Archival pigment print on Sunset Fiber rag, Sheet: 23 × 26 in. (58.4 × 66 cm), Image: 21 x 24 in.. Gift of Loren G. Lipson, M.D., 2016.13.1. Four Seasons series: Winter, 2006, printed 2016, Wendy Red Star, Archival pigment print on Sunset Fiber rag, Sheet: 23 × 26 in. (58.4 × 66 cm), Image: 21 x 24 in., Gift of Loren G. Lipson, M.D., 2016.13.2, ©️ Wendy Red Star. Four Seasons series: Spring, 2006, printed 2016, Wendy Red Star, Archival pigment print on Sunset Fiber rag, Sheet: 23 × 26 in. (58.4 × 66 cm), Image: 21 x 24 in., Gift of Loren G. Lipson, M.D., 2016.13.3, ©️ Wendy Red Star.

The Education Resource Center Turns One!

This June, the Ann P. Wyckoff Education Resource Center celebrated its one year anniversary at SAM! We’re proud to have had a fantastic first year here in our brand new space and to have gotten to know our great downtown community.

Formerly the Teacher Resource Center at the Seattle Asian Art Museum, the Education Resource Center (ERC) is a free lending library at SAM. Our goal is to spark creative learning by providing inclusive and engaging resources for learners of all ages. Anyone is welcome to visit and check out our art books, picture books, DVDs, graphic novels, curriculum guides, and Family Fun resources for free to take home with them. In the last year teachers, families with young children, students, community leaders, and more have taken advantage of this fun opportunity.

We’ve welcomed educators into the museum during Educator Preview nights, where they can catch a first glimpse of the latest exhibitions, enjoy food and drinks, and see all of the educational resources the museum has to offer. Museum visitors have enjoyed our new family reading area, where they can stretch out and take a break to read, relax, and play. We are really encouraged by the enthusiastic response to our first ever Family Fun Storytime event. This exciting new program is full of songs, dance, and art as we travel to the galleries to read a story together. During our last storytime, we danced along with Lynette Yiadom-Boakye’s Trapsprung, read some brilliant books, and created our very own drums using tin cans and balloons.

Family Fun Story Time, June 2019

We also launched a few other new programs with families in mind! For families looking for a fun self-guided activity in the galleries, we created our Gallery Reads, which pair a children’s book with a work in the galleries and offer looking questions to encourage creativity and critical thinking. Our new Family Fun Packs will be released later this year and will take you on a longer art adventure where you can make, read, move, and play while connecting to art.

We plan to continue to provide even more books, resources, and programs for you to use in the classroom or at home. So whether you are searching for ways to integrate art into your classroom, the latest storytime books, a documentary on your favorite artist, or a space to relax with your children when you visit the museum, we look forward to welcoming you to the ERC.

The Education Resource Center is open to the public Wednesdays through Saturdays 10 am–2 pm. Everyone is welcome to become a borrower and check out materials from our extensive collection for free. Please email us with questions!

– Jordyn Richey, Wyckoff Education Resource Center Librarian and Educator

Images: Photo: Natali Wiseman. Photos: Robert Wade

Object of the Week: untitled (cosmos)

As the first official week of summer comes to a close, a palpable shift has taken place. With longer days and later nights, more time is already spent outdoors, whether on a porch, patio, or campground. Personally, summer often equates with more time spent looking at the night sky, along with a whole host of other associations—certain smells, foods, activities, and feelings.

In untitled (cosmos) by William Cordova, a fragmented expanse of black space is peppered with stars and planets, evoking the universe. Closer inspection reveals that among these celestial bodies are also archaeological artifacts and other suspended objects. Functioning then as a fictional astronomical and astrological map, it references the relationship that ancient cultures, such as the Inca, had with the cosmos—determining, or at least heavily informing, human events and actions.

Like the act of observing the night sky, the fragility and fugitive nature of this photographic map—held together by mere electrical and scotch tape—serves to remind us of our own ephemerality, and perhaps even make space for the contemplation of time and space, spirituality and identity.

Born in Lima, Peru, Cordova moved to Miami at an early age. He later lived in Houston, Chicago, and New York, but Peruvian cosmology, Andean architecture, and his personal history continued—and continue—to inform his work. Often working with found and discarded materials, Cordova’s varied and multimedia practice also means to address the economies of certain materials and objects, “challenging the functionality of art as a purely aesthetic pursuit.”[1]

Elisabeth Smith, SAM Collection & Provenance Associate

[1] “William Cordova,” Sikkema Jenkins & Co., https://www.sikkemajenkinsco.com/william-cordova.
Image: untitled (cosmos), 2006-09, William Cordova, exposed photo and paper collage, electrical and scotch tape, 61 × 86 in., Gift of Dennis Braddock and Janice Niemi, 2018.15. © Artist or Artist’s Estate

Muse/News: Beauty at SAM, Juneteenth lessons, and a huge statue from Kehinde Wiley

SAM News

The Victorians Radicals are here! Here are reviews from Gary Faigin for the Seattle Times and Stefan Milne of Seattle Met on the exhibition’s beautiful objects and historical richness.

Fayemi Shakur profiles Zanele Muholi and their work photographing Black lesbian, gay, bisexual, transgender and intersex South Africans. Muholi’s stunning self-portraits arrive at SAM on July 10.  

“I want the next generation of young queers and non-queers to know that we are here, that we were here. We owe it to ourselves to make sense of our lives and living.”

Local News

“Almost free is unfree”: LaNesha DeBardelaben, Executive Director of the Northwest African American Museum, shares the story—and lessons—of Juneteenth. (And Real Change’s Lisa Edge wrote up their current exhibition!)

The Stranger’s Jasmyne Keimig on the “disco balls, closed-circuit cameras, and colored lighting” in Give It or Leave It, Cauleen Smith’s solo show at the Frye Art Museum.

The Seattle Times’ Brendan Kiley talks with Greg Lundgren about empty spaces, collective billionaires, and the forthcoming Museum of Museums (MoM).

“I’ll keep saying the same thing I’ve said for years: Any time you have a concentration of talent, wealth, innovation and quality of life, you’ve got all the ingredients for a renaissance, of a revolution, of a movement. But somehow, we just haven’t been mixing them right.”

Inter/National News

NPR reports that poet, writer, and musician Joy Harjo will be the next poet laureate of the United States. Learn more about her with this great conversation from BOMB Magazine between Harjo and fellow poet Sherwin Bitsui.

Artforum reports: “The Association of Art Museum Directors’ board of trustees has passed a resolution that calls on the more than two hundred museums it represents to end unpaid internship programs.”

A new republic, set in stone: The Virginia Museum of Arts announced the acquisition of Kehinde Wiley’s largest sculpture to date, a 30-foot-tall bronze of a Black man on a horse, modeled after Richmond’s Confederate statues.

“Art and violence have for an eternity held a strong narrative grip with each other … To have the Rumors of War sculpture presented in such a context lays bare the scope and scale of the project in its conceit to expose the beautiful and terrible potentiality of art to sculpt the language of domination.”

And Finally

A dilemma of inheritance, a question of citizenship.

– Rachel Eggers, SAM Manager of Public Relations

Image: Beata Beatrix, begun 1877 (left unfinished in 1882 and completed by Ford Madox Brown), Dante Gabriel Rossetti, British, 1828–1882, oil on canvas, 34 1/8 × 26 7/8 in., Lent by Birmingham Museums Trust on behalf of Birmingham City Council, Purchased, 1891P25, © Birmingham Museums Trust, Courtesy American Federation of Arts

Object of the Week: Tangerine (Mandarine)

Crisp contours and soft, natural lines form a focus: a fruit—a tangerine—hanging on its stem, framed by four leaves and suspended against a backdrop of white. There are no colors, fine details, or surrounding imagery that confirm it is specifically a tangerine. Yet there is an impulse to see from minimal curves a familiar shape, the ubiquitous form of tree-bearing fruit. From this abstract presentation, the tangerine exudes simple elegance and playful whimsy.

This piece by Ellsworth Kelly is one of 28 lithographs from Suite of Plant Lithographs, published in 1966. As a medium, lithography involves etching a smooth stone and using the repelling properties of oil and water to transcribe images onto paper. In addition to tangerines, the series includes lithographs of various flowers, branches, seaweed, leaves, and other fruits.

Since his passing in 2015, Ellsworth Kelly remains an influential force in Minimalism, Hard-Edge painting, Color Field painting, and Postwar European abstraction. From an early age, Kelly was drawn to the bright watercolor studies of birds by James Audubon. During World War II, Kelly was enlisted into the Ghost Army, a regiment of artists tasked with developing camouflage strategies and inflatable tanks to confound enemy troops. From this wartime experience, Kelly deepened his understanding of abstract colors, forms, and shadows. 1

On his artistic process, Kelly reflected, “I’m constantly investigating nature – nature, meaning everything,” and noted, “I think that if you can turn off the mind and look only with the eyes, ultimately everything becomes abstract.” 2

Tangerine (Mandarine) is visibly different from Kelly’s more recognizable pieces, including this painting from SAM’s collection, White Curve V (1973). Kelly’s work is often recognized by its geometric patterns and shapes punctuated by bold colors and hard lines.

Despite these labels, Kelly transcends them. In White Curve V, the composition initially appears to be flat, simple, and non-representational. Another reading reveals a striking similarity to a close-up of the moon and sky. The color block curves appear to be moving, as they follow natural processions of receding or expanding horizons and seas.

Kelly once said, “I think what we all want from art is a sense of fixity, a sense of opposing the chaos of daily living, What I’ve tried to capture is the reality of flux, to keep art an open, incomplete situation, to get at the rapture of seeing.” 3 From Kelly’s admiration and curiosity for the natural world, it is through his art we are encouraged to see our realities with eyes of wonder and reverence.

– Rachel Kim, SAM Curatorial Intern

1 Rachel Gershman, “Ellsworth Kelly: American Painter and Sculptor.” ©2019 The Art Story Foundation, https://www.theartstory.org/artist-kelly-ellsworth.htm

2 Rachel Gershman, “Ellsworth Kelly: American Painter and Sculptor.” ©2019 The Art Story Foundation.

3 Holland Cotter, “Ellsworth Kelly, Who Shaped Geometries on a Bold Scale, Dies at 92.” New York Times, Dec. 27, 2015.

Images: Tangerine (Mandarine), 1964-65, Ellsworth Kelly, lithograph on Rives BFK paper, 35 1/4 in. x 24 in., Eugene Fuller Memorial Collection, 67.46, © Ellsworth Kelly. White Curve V, 1973, Ellsworth Kelly, oil on canvas
93 1/4 × 91 1/8 in., Gift of Virginia and Bagley Wright (by exchange) with funds from the Margaret E. Fuller Purchase Fund and with funds from the National Endowment for the Arts, 76.10, © Ellsworth Kelly.

My Favorite Things: Tracy Rector

“It’s a space where it really calls upon you to interpret on your own and to take from it what you need. Or just sit and take it in.”

– Tracy Rector

Hear from independent filmmaker and activist Tracy Rector on her favorite thing at SAM, The Porcelain Room. Brimming with more than one thousand magnificent European and Asian pieces from SAM’s collection, the Porcelain Room has been conceived to blend visual excitement with a historical concept.

Rather than the standard museum installation arranged by nationality, manufactory, and date, our porcelain is grouped by color and theme. Today, when porcelain is everywhere in our daily lives, this room evokes a time when it was a treasured trade commodity—sometimes rivaling the value of gold—that served as a cultural, technological, and artistic interchange between the East and the West.

Muse/News: A new leader for SAM, Lorna’s dark paintings, and Frida’s voice

SAM News

Last week, SAM announced that Amada Cruz has been chosen as the museum’s new Illsley Ball Nordstrom Director and CEO, succeeding Kimerly Rorschach who is retiring in September. Brendan Kiley of the Seattle Times had the exclusive. Brangien Davis of Crosscut and Jasmyne Keimig of the Stranger also both interviewed Amada.

And everyone else shared the news, including ARTNews, Artforum, Artnet, and Seattle Met. Even Representative Pramila Jayapal was eager to welcome Amada to Seattle!

Oh yeah: We also opened our major summer exhibition last week! Seattle Times photojournalist Alan Berner was there with a sneak peek of the beauty that is Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement.

And Seattle Magazine’s June issue features a round-up of “must-see” area museums—including, of course, SAM.

Local News

The future site of Capitol Hill’s AIDS Memorial Pathway will be activated this summer and beyond with temporary artworks and performances—including a series of dance performances curated by SAM’s Public Engagement Associate, David Rue!

Crosscut’s Brangien Davis on Discover + Disrupt at the Center for Architecture and Design; the show features work by art collective Electric Coffin that imagines “a more artful public cityscape.”

The Seattle Times’ Moira Macdonald on the controversy surrounding Penguin’s new edition of John Okada’s novel “No-No Boy.” UW professor Shawn Wong originally fought to have the book published and disputes the new edition.

“The publishing history of ‘No-No Boy’ is as important as the book itself,” he said, remembering how he would sell copies of the original CARP edition out of the trunk of his old Mustang in the 1970s. “To publish the book without acknowledging that publishing history is publishing a very incomplete story.”

Inter/National News

“Dark times, to me, mean dark paintings”: The New York Times’ Siddhartha Mitter speaks with Lorna Simpson about her new show, which sees the artist continuing to work in ever-new mediums, including painting.

Artnet’s Sarah Cascone on the Delaware Art Museum’s plans for a reinstallation of much of its permanent collection and how they’re engaging the community in their prototyping process—including Post-Its!

The Guardian’s Nadja Sayej on a “groundbreaking” exhibition of work by Native women at the Minneapolis Institute of Art. The show features a loan from SAM’s collection: Marie Watt’s Blanket Stories.

“90% of Native art is made by women. Native artists know this. It’s just non-Native people who haven’t recognized that.”

And Finally

Is this Frida Kahlo’s voice?

– Rachel Eggers, SAM Manager of Public Relations

Photo: Natali Wiseman

Object of the Week: Man and Girl at Crossing

Born in Harlem in 1919, Roy DeCarava came of age amid the flourishing artistic activity of the Harlem Renaissance. Trained as a painter, he would not take his first photograph until the late 1940s, and even then it was to assist his painting practice. However, DeCarava soon turned exclusively to photography, using the medium to produce a record of everyday Black life in Harlem.

In 1952, DeCarava became the first Black artist to receive a Guggenheim Fellowship in photography. A series of photographs—“subdued pictures of everyday Harlem existence, from intimate family moments to street play and subway gloom”—were made using the grant, and would eventually be published in 1955 with accompanying text by Langston Hughes in The Sweet Flypaper of Life.[1]

DeCarava, also a musician, would go on to photograph many jazz greats like Billie Holiday, Duke Ellington, Count Basie, and Thelonious Monk, seeking to create a visual equivalent of jazz’s improvisational structure and off-time beat. The artist considered the camera, like the piano, to be an instrument of expressive potential, and mobilized it as a tool. The relationship he saw between jazz and photography hinged on the belief that “in between that one-fifteenth of a second, there is a thickness.”[2]

For the artist, photography was a way to counter his observation that “black people were not being portrayed in a serious and artistic way.”[3] As a result, his images illustrate ordinary Black life perceptively and immediately. His pictures are thoughtful and considered—often exploring light and shadow to assist in his subtly dramatic compositions.

In Man and Girl at Crossing from 1978, we see just how sensitive DeCarava was to the quiet and contemplative moments that surrounded him. It’s an uneventful scene—a man and a young girl wait to cross Schenectady Avenue in East Flatbush. Brooklyn had seen a rainy day that day, and the gloom sits heavy on the wet cement and asphalt. Framed by the crosswalk and sidewalk before them, the two figures are powerfully silhouetted—paused in a still moment of togetherness before continuing on their way.

Elisabeth Smith, SAM Collection & Provenance Associate


[1] Alan Thomas, “Literary Snapshots of the Sho-Nuff Blues,” In These Times, March 27–April 2, 1985, 20.
[2] Randy Kennedy, “Roy DeCarava, Harlem Insider Who Photographed Ordinary Life, Dies at 89,” New York Times, October 28, 2009, accessed June 13, 20169, http://www.nytimes.com/2009/10/29/arts/29decarava.html.
[3] Randy Kennedy, “Roy DeCarava, Harlem Insider Who Photographed Ordinary Life, Dies at 89.”
Image: Man and Girl at Crossing, 1978, Roy DeCarava, gelatin silver photograph, 13 x 8 15/16 in., Gift of the American Telephone and Telegraph Co., 82.61 © Roy DeCarava

Meet SAM’s New Director, Amada Cruz

“I’m looking forward to continuing SAM’s commitment to welcoming everyone.”

– Amada Cruz

We are pleased to welcome Amada Cruz to the SAM family this September as the Museum’s next llsley Ball Nordstrom Director and CEO, succeeding Kimerly Rorschach who will be retiring this fall. Amada joins us from the Phoenix Art Museum where she has served as its Sybil Harrington Director and CEO for the past four years. Amada brings with her more than 30 years of professional experience in the arts. In 2015, W Magazine named her one of the 11 most powerful female museum directors in America. She starts at SAM in September 2019 and we can’t wait to see what the future holds. Get to know SAM’s new director in this short interview with Amada and check out our press release for more on this exciting announcement.

SAM: Why were you interested in coming to Seattle and working at the Seattle Art Museum? 
Amada Cruz: So many reasons! The incredible collection, the generosity of its donors, and Kim’s legacy of excellence. Also, everyone loves Seattle. A great museum with a community of support in a great city. What’s not to love?

What excites you most about SAM’s permanent collection?
I know the contemporary art collection the best because it’s my field, but I love “general” museums because they offer entry points for everyone. I grew up going to the Art Institute in Chicago and The Met in NY, and I like getting lost in big museums, making discoveries. But, the most immediate thrill will be the newly reopening Seattle Asian Art Museum, which will be such a pleasure for me to discover and share with our audiences.

At the Phoenix Art Museum, you took many steps to make the museum more accessible and inclusive. Tell us about this work!
Phoenix is 40% Latinx, so we focused on welcoming that audience in a sustained way. My first interview was in Spanish for the local Spanish-language newspaper and the Univision station. That was important. I also diversified the staff to the point that 3 out of 5 of the senior staff are Latinx. That change affected everything, including programming decisions (more exhibitions by artists of color) and communications (welcoming of all). We initiated a bilingual program with a big banner over the front desk that reads, “Welcome. Bienvenidos.” It seemed like a small gesture, but the response was huge and (mostly) positive. But we also reached out to other groups, including our local Sikh community and now have a Sikh art gallery. I want everyone to feel like the museum belongs to them.

What do you think the biggest challenge is for museums today?  Remaining relevant when people are engaging with culture in so many different ways and with so much competition for attention. We live in a distracting world, so how do we get people to slow down enough to engage with art? It helps to have three distinct sites like SAM, each one offering a particular experience—the urban downtown space, a grand building in a public park, and a spectacular sculpture park by the water.

Which restaurant will you eat at first when you get to Seattle? 
Please send me recommendations! I’ll eat almost anything (once) but really love seafood . . . and wine.

Photo: Natali Wiseman

Igshaan Adams’s tapestry

In This Imperfect Present Moment closes Sunday, June 16! Don’t miss this chance to see works across a wide array of media by artists hailing from Cape Town, Johannesburg, Cotonou/Rotterdam, Luanda/Lisbon, Baltimore, to Los Angeles, and New York. These works have been brought to Seattle by local collectors who are intrigued by how these artists convey vibrant narratives that resonate across global boundaries. While you’re here take a close look at Surah al-Fatiha (the Opening), by Capetown artist Igshaan Adams.

Visiting Igshaan Adams in his studio in Capetown is to step into a zone of transformation. He works with a group of weavers who wander in and out as he shows you mounds of materials that are being upgraded to carry stories and interpretations of Sufism, the mystical sect of Islam, which offers alternative ways of looking at the world. He speaks of his love of the mysticism of Islamic texts, and how they provide guidance for the realities of daily life. Learning about his family provides further insight for his development as an artist; he was raised by Christian grandparents who were supportive of his faith, fasted with him during Ramadan, and invited imams over to the family home. As you trip over ropes and nearly stumble into a massive maze of beads that are being arranged in a spiral with a mystic rationale, you try to keep track of the mesmerizing pull of the artist’s sincerity. His descriptions of involving the sacred to encourage humankind’s capacity for good and nobility set a tone of deep introspection.

In the instsallation, you’ll see a tapestry named after the first chapter of the Quran. Adams has added beads to convey the opening line, which is meant to be recited and contemplated every time a believer begins to establish a direct connection with Allah. About this, Adams has said, “As an artist, I think I can give a person one moment of reflection or one moment with a different perspective.” So goes this imperfect present description of his effort, which is worth so many more words that you are encouraged to seek out online.

– Pam McClusky, Curator of African and Oceanic Art

Image: Surah al-Fatiha (the Opening), 2016, Igshaan Adams, South African, b. 1982, woven nylon rope, beads, 94 1/2 x 94 1/2 in., Private collection, photo courtesy of Blank Projects, Cape Town.

SAM Connects Free Days to Victorian Radicals

The search for beauty in our modern age will lead you to the free Community Opening Celebration for Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement on June 13. From 5–9 pm see the exhibition for free, take part in art-making activities, and catch performances throughout the museum. Can’t make it to the opening? We have many other ways for you to visit SAM for free or at a discount during Victorian Radicals!

  • Free community passes may be available for community organizations or colleges and universities.
  • Many of our programs include free admission to our special exhibitions on the day of the event. Keep an eye on exhibition-related events.
  • First Thursdays
    Adult: $9.99
    Seniors 65+, Military (w/ID): $7.99
    Students (w/ID): $4.99
    Ages 19 & younger: Free
  • First Friday: Admission to the special exhibition is $7.99 for anyone 65 years and older.
  • As a part of Museums for All, SAM offers free admission to low-income families and individuals receiving SNAP benefits when you show your EBT card.
  • King County and Seattle Public Libraries offer free passes to special exhibitions.
  • City of Seattle’s Gold and FLASH card program. If you have a Gold or FLASH card, your caretaker gets free admission.
  • Teen Tix
  • Bank of America’s Museums on Us: On the first full weekend of every month, Bank of America cardholders receive free admission at SAM.
  • Blue Star Museums: free admission to military personnel and their families. Just show your military ID. The military ID holder plus up to five immediate family members (spouse or child of ID holder) are allowed in for free per visit (special exhibition surcharge may apply).
  • UW Art Students get free admission with sticker on their student ID

Basically, you have no reason not to visit! And remember, entry to SAM’s permanent collections is always suggested admission! You can come experience our global collection year-round and pay what you want.

Images: Sir Walter Scott’s Monument Clock, ca. 1850, William Frederick Evans, British, active 1830–75, gilded and silvered brass, blued steel, enamel, and marble, 24 5/8 × 16 3/8 × 12 5/8 in., Lent by Birmingham Museums Trust on behalf of Birmingham City Council, Presented by Miss P. Evans, 1959S1057.1, © Birmingham Museums Trust, Courtesy American Federation of Arts. Day dress, ca. 1865, British, green and black striped silk with black ribbon, braid and cord trim (machine- and hand-stitched), 52 3/8 × 68 7/8 in., Lent by Birmingham Museums Trust on behalf of Birmingham City Council, Presented by Mrs. Bridget Doreen Bruce, 1963M32, © Birmingham Museums Trust, Courtesy American Federation of Arts

Object of the Week: Fountain

Situated beside the sublime glass and steel edifice of the Seattle Public Library Central branch stands Fountain of Wisdom (1958–60), designed by George Tsutakawa. This piece was the artists’ first public fountain commission after a prolific career as a painter, sculptor, and teacher in the Pacific Northwest. Within the Seattle Art Museum’s collection is Fountain (1971), a bronze metal sculpture that helps tell the story of Tsutakawa’s unique Japanese-American experience.

Tsutakawa was born in Seattle in 1910 and spent his early years in Capitol Hill, not far from Volunteer Park. At the age of seven, like many American-born kibei, he was sent to Japan for an education in Japanese art and culture. When he returned to Seattle a decade later, he studied sculpture at the University of Washington and spent his summers working in the Alaska canaries. Drafted into the US Army during World War II, Tsutakawa returned to UW as a graduate student on the GI Bill. Soon after, he began his teaching career in the School of Art.

During the mid-1950s, artist Johsel Namkung introduced Tsutakawa to a book called Beyond the High Himalayas. Included were descriptions of ritually stacked stone structures accumulated by travelers at mountain passes as private and public spiritual offerings.[1] The influence of these obos proved to be profoundly impactful on Tsutakawa, forming the basis of much of the rest of his life’s work. After creating a series of abstract wooden sculptures, Tsutakawa translated obos into metal sculptures and public fountains.

Fountain stands over five feet tall and is composed of a single vertical axis that holds a stack of abstract forms: a footed base, a pronged shallow bowl, intersecting parabolic-shapes, and a hallowed ovoid. It is easy to imagine this sculpture as a fountain, water flowing over and through the bronze forms; the symmetry adding to its geometry.

From 1960 until his death in 1997, Tsutakawa designed and fabricated over 70 fountains. His work can be found all along the West Coast, as well as in Washington, DC, Florida, Canada, and across Japan. Fortunately for Seattleites, a crowd-sourced map has been created to help us locate this important artists’ public works.

– Steffi Morrison, SAM Blakemore Intern for Japanese and Korean Art

[1] Kingsbury, Martha. George Tsutakawa. Seattle: Bellevue Art Museum and University of Washington Press, 1990.
Image: Fountain, 1971, George Tsutakawa, welded sheet bronze, 65 x 37 x 45 in., Gift of Mr. and Mrs. Langdon S. Simons, Jr., 86.276 © George Tsutakawa Estate

Conservation Stories: The Lamentation over the Dead Christ

SAM’s intricate and stunning sculpture of The Lamentation over the Dead Christ by Massimiliano Soldani Benzi is currently on view in Body Language, but wouldn’t be if it weren’t for a years-long project that restored the piece to its former sheen. To make this possible, our conservators worked with a team at the Museo Nazionale del Bargello in Florence, the original home of the sculpture. See images from the process and find out more about the conservation process from our conservators before you see this sculpture in person.

Lamentation over the Dead Christ before conservation.

Massimiliano Soldani Benzi’s bronze sculpture The Lamentation over the Dead Christ (SAM 61.178) was cast in 1714 and acquired by SAM in 1961 as part of the Samuel Kress Collection. SAM’s Head of Conservation, Nicholas Dorman, led a multi-year fundraising campaign to study and treat the sculpture. Completed in December 2018, the project encompassed three broad goals: analysis of the surface and cleaning, replacing the lost crown, and constructing a new period-appropriate base.

The sculpture was loaned to the Museo Nazionale del Bargello in Florence in 2017, where it was featured in Making Beauty: The Ginori Porcelain Manufactory and Its Progeny of Statues. The exhibition discussed the relationship between Soldani and the Ginori Porcelain studio: after his death, Soldani’s heirs sold some of his wax models and molds to Mr. Carlo Ginori, who reproduced them in porcelain at his Florentine workshop. The bronze Lamentation over the Dead Christ was displayed next to its porcelain cousin for the first time, both having been cast from the same approximately 56 molds.

Lamentation over the Dead Christ during conservation

The Bargello exhibition was an opportunity to study and document the various layers of degraded, non-original surface coatings—a mixture of black-brown pigmented wax and oils—with Florentine conservator and metals specialist, Ludovica Nicolai. Nicolai has worked on a great number of Soldani’s works in the Bargello collection. In collaboration with Nicolai and SAM’s conservation department, scientific analysis of the coatings was executed by a team of scientists from Adarte, Pisa University and Florence University, in order to inform the cleaning approach. Over four months, solvent gels were used to soften the hardened coatings, followed by cleaning with dental tools and the flexible tips of porcupine quills to gently remove the non-original layers from the surface. 

Meanwhile, the missing crown of thorns was re-cast by the Florentine foundry Ciglia e Carrai. Two sources informed the crown’s recreation: a 1970–1990s image of the sculpture located in the Fondazione Zeri archives (housed in Bologna), and the original wax model of the sculpture located in the Palazzo Pitti collection.  

Lamentation over the Dead Christ after conservation

At the conclusion of the treatment, a stylistically appropriate wooden base was constructed—whose form echoes the porcelain version in the Bargello exhibition. This replaces the modern stone mount on which it has been previously displayed.

Lamentation over the Dead Christ conserved on pedestal

This project was a truly international collaboration. As well as the experts mentioned above, we are particularly grateful to Dr. Paola D’Agostino and Dr. Dimitrios Zikos and their colleagues at the Bargello for their abiding support and for being so generous with their knowledge. To conserve a sculpture like this in its original place of creation is a significant funding challenge, and we wish to thank the Samuel H. Kress Foundation, The Museo Nazionale del Bargello, SAM’s Plestcheeff Fund for Decorative Arts, an anonymous foundation and an anonymous individual donor. Thanks to their support, we can present and share the story of this magnificent Florentine baroque sculpture.

– Geneva Griswold, SAM Associate Conservator & Nicholas Dorman, Chief Conservator

Images: Installation view Body Language, Seattle Art Museum, 2018, photo: Natali Wiseman. Before conservation photo: Ludovica Nicolai. Installation view Museo Nazionale del Bargello, 2017, photo: Arrigo Coppitz. During installation and details photo: Ludovica Nicolai. Fondazione Federico Zeri Archive  | no. 149804Silver gelatin print, ca. 1970–1989 During treatment in the Bargello Museum galleries, photo: Geneva Griswold. After conservation photo: Ludovica Nicolai. Installed on pedestal photo: Arrigo Coppitz. The Lamentation Over the Dead Christ, ca. 1714, Massimiliano Soldani, Bronze, 34 x 32 3/4 x 22 1/2 in. Samuel H. Kress Collection, 61.178.

Artists’ Books and Archives at SAM Library

Currently, the Dorothy Stimson Bullitt Library is featuring a display of three new acquisitions from its Book Arts Collection. These artists’ books share a common interest in documents and other historical records—each, in its own way, addresses the notion of archives.

The book by Tammy Nguyen (American, born 1984)—A Surreal Archive: The Young-Mallin Collection at the Philadelphia Museum of Art (2018)—announces its connection to an archive in its title. This work was commissioned in an edition of 250 by the Philadelphia Museum of Art Library to commemorate the collector Judith Young-Mallin (American, born 1937) and her gift of the Young-Mallin Surrealist Archive to the museum. The archive contains a wealth of materials and books related to the original surrealist artists and those influenced by their work, including Young-Mallin’s personal library, research files, interviews, correspondence, photographs, and ephemera. Nguyen has constructed a book that includes pop-up elements, along with hidden panels and envelopes. As Timothy Rub says in the accompanying book’s foreword, Nguyen’s work “playfully mirrors Young-Mallin’s spirit as a collector.”

Multiple items from the archive are incorporated into the book:

Dorothea Tanning’s Lanova: Design for Ballachine Ballet “The Night Shadow” (1945); Paul Éluard and Max Ernst’s book Misfortunes of the Immortals (1943); Young-Mallin’s book The Night the Lobster Telephone Rang (2011); Richard Avedon’s photograph Carol Janeway with Bronze Sculpture by Ossip Zadkine (no date); Carol Janeway’s pen and ink drawing For My Valentine (ca. 1940s); a matchbook advertisement for the exhibition Marcel Duchamp—Addenda (1974); a photograph by an unknown photographer titled William Copley and Noma Copley on Honeymoon in Egypt (ca. 1954); and images of The Stein-Toklas Doll House of Judith Young-Mallin (ca. 1970s), a work that was created in Young-Mallin’s home by various artists, including Leonora Carrington, Man Ray, Elsa Schiaparelli, and others.

This Is the End (Peter Norton Family Projects, 2017) is an archive of an unusual project undertaken in the name of art. For many in the art world, the most important gift at the holidays was the “Peter Norton Christmas Project.” Each year between 1988 and 2017, software entrepreneur, art collector, and MoMA trustee Peter Norton (American, born 1943) commissioned an art edition to celebrate the holidays. Created by artists in Norton’s collection and sent as gifts to a few thousand personal friends and members of the art community, these art objects were intended to foster engagement with the world of contemporary art. When the project concluded in 2017, Norton created an archive of the series in another edition: This Is the End (with the subtitle Our Closing Project in Three Parts). It includes a 72-page book titled The End, which details each of the thirty releases. The edition also includes a scorpion sculpture excised from the book, a postcard, an electronic video book, and earbuds. The format of this project and its scorpion theme were inspired by the art of Robert The (American, born 1961). The edition is enclosed in a book box that states “The End” on its cover.

Photographer Dayanita Singh (Indian, born 1961) continues her series of “book-objects” with Pothi Box (Spontaneous Books, 2018). Using images from various Indian archives, this artist’s book holds thirty black-and-white images of paper archives, a film archive, and a printing press, held together in a wooden structure. This “unbound book” is meant to be hung on a wall or placed on a table. Similar to that in other Singh projects, the structure allows for the collector to play a curatorial role by changing the cover image as they please. Unlike other projects that have been contained in constructed boxes, this work is nestled in a woven textile with needlepoint letters “Pothi Box,” recalling the archival sacks featured in her photographs. Pothi Box is a smaller version of a larger structure called Pothi Khana (2018), which was recently displayed at the 57th Carnegie International at the Carnegie Museum of Art.

These works will be on view outside of the Dorothy Stimson Bullitt Library on SAM’s fifth floor until June 12, 2019. Any questions about our Book Arts Collection can be directed to libraries@seattleartmuseum.org.

– Traci Timmons, Senior Librarian

Images: This Is the End, 2017, Santa Monica: Peter Norton,Peter Norton, compiler, American, born 1943, BKARTS N 7433.4 N785 T54 2017.A Surreal Archive: The Young-Mallin Collection at the Philadelphia Museum of Art, 2018, Philadelphia: Philadelphia Museum of Art, Tammy Nguyen, American, born 1984, BKARTS N 7433.4 N58 S87 2018. Pothi Box, 2018, New Delhi, India: Spontaneous Books, Dayanita Singh ,Indian, born 1961, BKARTS N 7433.4 S557 P78 2018. Photos: Natali Wiseman.


SAM Connects to the Hear & Now

We believe art is for everyone and right now everyone can experience a new kinetic sound sculpture installed at SAM’s 1st and Union entrance. Playing music, projecting poetry, and covered in the text, drawings, and collage by artists with lived experiences of homeless, Hear & Now is a collaboration between internationally celebrated artist, composer, and musician Trimpin and Path with Art students presented for you to view for free!

Built from an antique hand-pulled wagon originally built by Trimpin’s father in Germany, the work is activated by pressing the play button situated next to the object. Each tap triggers a different musical composition or poem created in collaboration with teaching artists. Hear & Now is free and accessible to all and will be on view through July 15. Visit the entire museum for free on Thursday, June 6, and catch the Hear & Now Performances and Artist Talkback taking place 6–8:30 pm featuring pop-up performances by the student artists, a movement piece directed by Rachel Brumer and Monique Holt accompanied by the musical compositions played by the sculpture, and a chance to hear from Trimpin.

Get primed for Thursday evening with this interview with Trimpin and a Path with Art student artist.

SAM: How did you start working with Path with Art?

Trimpin: Five years ago, I was Composer in Residence with the Seattle Symphony Orchestra. The last year of the three-year residency involves a public-outreach workshop. I decided to work with a group of Path with Art student artists. I was first introduced to Path with Art at a performance at the Hugo House; I was impressed with the artistic caliber of all the performing artists.

Tyler Marcil: Jennifer Lobsenz, the Program Director at the time, asked me to participate in this project in the summer of 2017. We worked with Christina Orbe for six weeks and Yonnas Getahun for two weeks over the course of eight workshops at Trimpin’s studio.

During these workshops, we created found poetry – I had never done anything quite like that before. I took a story that I had already written called, “The Woman on the Sidewalk,” and pulled words from that story to create new poems for the sculpture. A year later, I was invited to record work for Path with Art at Jack Straw Cultural Center.

What is the significance of the wagon wheel as a foundation for the sculpture? How does it relate to experiences of homelessness?

Trimpin: When I was beginning to conceptualize the interdisciplinary workshop, mobility and transition was a major consideration. Aware that most homeless people are in continual transition, the wagon-wheel was a starting platform to build up the story, not just metaphorically, but literally as a sound object which is mobile. It is similar to the way the wagon was used in my family to haul a variety of items around, and I still remember watching my father when he was building the wagon from scratch.

How did the artists collaborate on the creation of the final sculpture?

Tyler: The first group to meet was our group—the poets. The visual artists then took the found poems we created, turning these magnificent words into different pieces of art. Then the musicians came and made compositions inspired by the language and the artwork.

Hear & Now allowed many people to contribute their skills to this larger project. The people who were involved all have different ways of expressing themselves. Through this project, their voices are heard, and they are able to speak from their soul through their medium. Without this opportunity, they might feel silenced—without a voice, or without their voices being heard.   

Can you share a moment of discovery or breakthrough in the process that left an impression on you? Why did that moment stand out to you?

Trimpin: Artists in general are not collaborating with other artists very often. A part of the workshop was to teach each student that we don’t have to compete with each other; and we actually can work together and contribute each individual’s expertise to make the project successful. This process was very important to me and the project would not exist without the great commitment and interaction of each individual student.

Tyler: I don’t like hearing my own voice. When we were recording our stories at Jack Straw I could feel my heart racing because it’s a voice that my mother created by teaching us to speak a certain way. I could hear the –eds and the –ings. Those were important in my household growing up.

When I was forced that day to listen to my voice I cried inside because I realized—my voice is beautiful. And had I known that it was beautiful, I would have listened all along. And now when I ask people, what is it about my stories or poetry that you like? They tell me, it’s your voice.

What do you hope the sculpture can inspire in a viewer?

Trimpin: My hope is that the viewer can hear and see that a group of Path with Art student artists—adults—who have lived the experience of homelessness, addiction or other trauma, have earned the ability, knowledge, and imagination to collaborate, design, write, and compose and to achieve a project at this high artistic level.

Tyler: I hope that Hear & Now will bring awareness of people who have lived experience of homelessness. That the person living that experience could be you. We shouldn’t allow ourselves to be prejudiced, or disown others as though they don’t exist.

And I think by having a sculpture that shares these wonderful voices, not only are you hearing their voices, but your hearing that they’re a person. The voice you hear is coming from them, from their humanity.

How does the upcoming performance connect to the sculpture?

Trimpin: For the upcoming performance, the students are performing live, interacting with the instrumentation of the wagon with their own voice or instrument.

Tyler: It ties together these themes of voicelessness and visibility for those experiencing homelessness. It connects to the sculpture because it’s using American Sign Language to present stories for those who cannot hear or speak, and ties in this concept communicating in different ways—with our voices, but also with our hands. This whole project is about lifting up those who have so often been silenced, and widening our circles of empathy and understanding, and the performance brings together both people with lived experience, and those without while exploring these themes.

– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager

Images: Installation view Hear & Now at Seattle Art Museum, 2019, photos: Natali Wiseman.
Path with Art would like to extend a special thank you to Seattle Department of Neighborhoods for making this project possible.

Muse/News: Unplugged Studios, a home for Black art, and Subway Dogs

SAM News

SAM’s upcoming major exhibition, Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement, makes Seattle Met’s list of “10 Seattle Events to Catch This June.”

Colossal features the human + animals ceramic vessels of Claire Partington, whose work also has set up shop in SAM’s beloved Porcelain Room.

Watch this Art21 short video featuring Zanele Muholi and their “unplugged” studio practice of self-portraits and portraiture; Muholi’s work comes to SAM on July 10.

Local News

Stefan Milne of Seattle Met on poet Jane Wong, whose James W. Ray Distinguished Artist-exhibition at the Frye—exploring food, silence, and ghosts–opens tomorrow.

The Stranger’s Jasmyne Keimig goes up, up, up, to the 73rd floor of the Columbia Center to see The Factory’s latest show, work by 17 queer artists including Anthony White, Clyde Petersen, Markel Uriu, and more.

Lisa Edge of Real Change visits the Central District’s new Black arts space, Wa Na Wari, created by Jill Freidberg, Elisheba Johnson, Rachel Kessler, and Inye Wokoma. Also: the collective is curating the Summer at SAM kickoff.

“They always say ‘this is so great’ or ‘this is so wonderful,’” Johnson shared. “The first couple times it happened I said ‘you haven’t seen anything yet.’ They say ‘no, this is here.’ It’s just something about being able to walk into a space and know that it’s a cultural center for Black people that feels embodied as soon as you go through the entryway.”

Inter/National News

A Seattle man examined photographs he’d purchased 50 years ago at a Philadelphia secondhand store—only to discover they were by Weegee, the legendary crime photographer. Here’s other weird places art has been found.

Artnet’s Taylor Defoe continues to follow up on the recent incident at the Boston Museum of Fine Arts, in which a group of students of color were harassed by staff and other visitors.

The New York Times’ Holland Cotter looks at several shows in the city held this Pride Month in honor of the half-century Stonewall anniversary.

“For many reasons, protest is a logical direction for art right now. There is still no federal law prohibiting discrimination against L.G.B.T.Q.+ people on the basis of sexual orientation or gender identity (although some states and cities have enacted laws prohibiting it). Trans women continue to be victims of violence. The rate of new H.I.V./AIDS transmission among gay black men remains high. And the impulse within the gay mainstream to accommodate and assimilate is by now deeply ingrained. The time has come to hear Sylvia Rivera calling us out again.”

And Finally

As a person who has taken IKEA desks and Christmas trees on Seattle buses, I am here for this.

– Rachel Eggers, SAM Manager of Public Relations

Image: Saint George Slaying the Dragon, 1872; designed ca. 1862, Dante Gabriel Rossetti, British, 1828–1882, stained, painted, and leaded glass, 37 3/8 × 28 7/8 in., Lent by Birmingham Museums Trust on behalf of Birmingham City Council, Purchased, 1972M79, © Birmingham Museums Trust, Courtesy American Federation of Arts
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