Object of the Week: Fireman’s Coat

April showers may bring May flowers, but the passing of the clouds bring clear nights to see the bright face of the moon. Moon gazing isn’t an easy task here in the Pacific Northwest, especially with all the rainstorms and grey days; however, in East Asian countries, Moon Viewing is a popular mid-autumn festival for celebrating the harvest and contemplating the beauty of the night sky. In Japan, this is called Tsukimi, and is held on the 15th day to the 18th day of the eighth lunar month––so, sometime in September or October, depending on year. In the past it was time to write waka, a form of Japanese poetry, which originated within the aristocracy. Today, Tsukimi is celebrated all over Japan with displays of pampas grass and white balls of mochi (sweet rice cakes).

At the Asian Art Museum, we have our own example of Tsukimi revelry in the form of a 19th century hikeshi banten, or a commoner’s fireman coat. Made of tough cotton to impede burning debris, this coat has a surprisingly playful depiction of rabbits on their hind-legs, pounding at a vessel of mochi. Made of glutinous rice, mochi needs to be pounded to make the smooth, stretchy texture for which it is known.

The video above shows families making mochi at the Mochi Tsuki Festival on Bainbridge Island, WA. People enjoy mochi today all over Japan. It can be found in Seattle’s Japanese grocery stores too! Have you ever tried it before? One of the most popular ways to eat it is wrapping the soft, squishy mochi over a sweet filling, like red bean paste or chocolate cream.

So why rabbits? At first glance it would seem odd to connect these bunnies to mochi creation, or Tsukimi at all. However, in terms of mythology, rabbits have a lot to do with both. In the West, we have a fairy tale about the man in the moon, so created by how the moon’s dark craters seem to mimic the features of a face. In many Eastern folktales, however, it is not a human face, but a rabbit. Specifically, it is a rabbit with a mortar and pestle. In China, this is because the rabbit is a companion to the moon goddess, and pounds her medicine of immortality. In Japan and Korea, this rabbit pounds mochi, and has an entirely different reason for being engraved on the moon. In the Konjaku Monogatarishu, a collection of tales from the Heian Period, the story is told like this:

A long time ago, the Man of the Moon came down to Earth in secret in the guise of an old man. There, he came across three friends: monkey, fox, and rabbit, who had all taken a vow of charity. To them, he begged for food.

The monkey, being nimble, brought him fruit. The fox, being clever, brought him fish. The rabbit, only able to gather grass, had nothing to offer. So he asked the old man to light a fire and jumped into it, offering his own body as a meal.

The old man changed quickly back to the Man of the Moon and pulled the rabbit from the fire. He was deeply touched by such sacrifice and said “Rabbit, you are a kind creature, but do not give yourself up for me. As you were kindest of all, you may come and live with me upon the moon.” The rabbit agreed, and was carried to his new home. He is still there to this day. If you look up at the moon, you can see his figure upon it.

Between the flame that the rabbit tossed himself into, and his associations to the moon and food, it seems a little clearer why there would be the image of a mochi-pounding rabbit on a fireman’s coat. The rabbit was miraculously pulled from the flame and provided honor for his sacrifice––the perfect emblem of protection for a fireman.

Listen to actor Hudson Yang discuss this artwork.

Even with social distancing, we can still look up and see the rabbit, pounding away at mochi on the surface of the moon. It makes you wonder if he is an essential worker, too, and whether they have such worries in the night sky. When the Asian Art Museum reopens, you can see this rabbit hikeshi-banten on view in the galleries as a fine example of what would have once defined a fireman.

Kennedy Simpson, SAM Blakemore Intern for Japanese and Korean Art

Images: Fireman’s coat, 19th century, Japanese, cotton, 49 1/4 x 49 1/4 in., Gift of the Christensen Fund, 2001.417

I ♥ Asian Art: Sharing First Impressions of the Asian Art Museum

When did you first visit the Asian Art Museum and what impression did it make on you? Before we closed SAM’s original home for a very necessary renovation and expansion, we asked visitors to share what they remember about the Asian Art Museum and why they return to the Art Deco architectural gem that houses SAM’s Asian art collection again and again. We are temporarily closed until further notice in light of the directives issued by the Governor’s office to limit the spread of the coronavirus. But, when you can visit the reimagined Asian Art Museum again, we hope you’ll make your own first impressions or be reminded of why you heart Asian art.

If you value the ways SAM connects art to your life, consider making a donation or becoming a member today!

Muse/News: Drawing with O’Keeffe, walks and recipes, and a napping lioness

SAM News

SAM’s temporary closure has been extended until further notice, in our effort to do all we can to safeguard the health and safety of the community.

We hope you are enjoying Stay Home with SAM, which connects you with art through videos, interviews, art-making activities, and art spotlights. Don’t miss the latest post, featuring digital and analog art-making experiences for Georgia O’Keeffe: Abstract Variations.

Artnet will be spotlighting exhibitions from all over the world during the closures—they started with Abstract Variations.

Local News

Seattle Times’ Gabriel Campanario is back with another sketch. This time, he takes in the Betty Bowen Viewpoint while on a socially distanced walk, mentioning her connection to SAM.

“Don’t skip the Olympic Sculpture Park art detour,” says Alison Williams of Seattle Met in her prescient “15 Best City Trails in Seattle” feature for Seattle Met’s April edition.

Crosscut shares another video in their Art Seen series, created before the stay-at-home order, with a question that is more relevant than ever.

“What do you create or do in life that brings you happiness? The question we asked locals — just before Washington state’s stay-at-home order — takes on new meaning now that individuals and communities are coping with the coronavirus crisis.”

Inter/National News

Last week, Congress passed a $2 trillion aid package in response to the coronavirus. Cultural organizations had requested $4 billion; Artnet’s Eileen Kinsella reports on how “they got, well, less.”

Hyperallergic says skip Netflix, and explore their list of experimental films and video art to stream, gathered with the help of their contributors as well as artists and filmmakers.

Artnet’s Sarah Cascone got 10 famous artists to dish on their favorite recipes getting them through these tough times.

“A fridge full of seafood, a cabinet full of beans, and regular trips to the coffee shop while we still can. Prepping for the worst, but can’t leave this city! So far, pizza is still delivering, so totally OK.”

And Finally

It makes me feel better to know Nikita the Lioness is taking a nap (again).

– Rachel Eggers, SAM Associate Director of Public Relations

Artwork: Georgia O’Keeffe, American, 1887–1986, Music, Pink and Blue, No. 1, 1918, oil on canvas, 35 x 29 in., Seattle Art Museum, Gift of Barney A. Ebsworth, 2000.161, photo: Paul Macapia

Object of the Week: Woman Playing a Harp

In honor of Women’s History Month, Object of the Week will highlight works by celebrated women artists in SAM’s permanent collection throughout the month of March.

Angelica Kauffman (1741-1807) was born in Switzerland, but she traveled extensively throughout Europe in her early life. She started painting by assisting her father, a muralist, but she was somewhat of a child prodigy who quickly developed her own career as a history painter and portraitist, which soon supported both her and her father. At age 25, she moved to London, where she made such an impact on the arts community and market that a contemporary quipped, “The whole world has gone Angelica-mad.”[1] At age 27, she was elected as one of two female members of London’s newly-formed Royal Academy of Arts (RA). Kauffman’s trademark was to put female subjects first and foremost, and she often used her own likeness. Her Neoclassical personifications of art were more than the inert Renaissance damsels commonly used: they were women artists (see Self-Portrait Hesitating Between the Arts of Music and Painting below). Pretty impressive stuff.

Self-Portrait Hesitating Between the Arts of Music and Painting

But even knowing this illustrious resume, the feeling that pervades this possible self-portrait Woman Playing a Harp (ca. 1778) is one of uncertainty. The woman’s fingers seem too hesitant to be making any sound, and her eyes telegraph a wariness of her audience. My reading could be influenced by the strange times we currently find ourselves in, but I don’t think it’s just me. A Seattle Art Museum staff member, working from home, gave this painting new life as a quality art meme.

The more I looked into Angelica Kauffman’s work, the more I witnessed refreshing moments of “un-confidence.” Just look at Self-Portrait Hesitating Between the Arts of Music and Painting (1791). Kauffman was a talented cellist and singer, and as a young woman she was torn between a career in painting and one in the opera. This self-portrait honestly portrays the common agony of having to choose a life path, decades after Kauffman chose painting. Many women today can likely identify with this feeling: you can be London’s finest hostess, speak five languages, take the art world by storm, and still feel completely unsure and inadequate sometimes. And that’s okay.

Admittedly, there are benefits to being multi-talented. Kauffman was commissioned not only for portraits and history paintings, but also for decorative work that adorned some of England’s greatest estates. However, her practice was not easily categorized in a culture of male super-painters, and this brought its own challenges. In the words of painter and Kauffman scholar Sarah Pickstone, “She was so flexible as an artist, making furniture decorations, ceiling decorations, that when the Victorians came along, they dismissed her as a purely decorative artist, and I think that can sometimes happen to women’s work.”[2] Kauffman’s history as a founding member of the RA was largely erased after her death, and over a century passed before the academy elected any more female members.[3]

Kauffman’s legacy has started to shift, however, as creative historians have come to appreciate her complex life and practice, including those “feminine” decorative arts. It follows a promising trend toward women being valued for their professional activities and qualities outside of a patriarchal framework. The RA is bringing Kauffman back into their history by planning a major exhibition of her work for Summer 2020. Though it may likely be postponed, as the museum is temporarily closed due to the coronavirus, that’s just another uncertainty we will have to embrace.

Linnea Hodge, SAM Curatorial Coordinator

[1] Brighton Museums, “Angelica Kauffman: An Eighteenth-Century ‘Wunderkind,’” 19 February 2015, https://brightonmuseums.org.uk/discover/2015/02/19/angelica-kauffman-an-eighteenth-century-wunderkind
[2] Royal Academy of Arts podcast, “Sarah Pickstone and Rommi Smith discuss Angelica Kauffman,” 3 April 2018
[3] Annette Wickham, “A ‘Female Invasion’ 250 Years in the Making,” 13 May 2018
Images: Woman Playing a Harp, ca. 1778,Angelica Kauffman, oil on canvas, 34 7/8 x 27 1/4 in., Gift of Mrs. Lew V. Day in memory of her husband, 66.63. Self-portrait of the Artist hesitating between the Arts of Music and Painting, 1794, Angelica Kauffman, oil on canvas, 70 x 98 in., Nostell Priory, West Yorkshire

Inside Georgia O’Keeffe: Abstract Variations

Stay home with SAM and see inside Georgia O’Keeffe: Abstract Variations, zoom in on some early O’Keeffe drawings using our online interactive, and make some art of your own following along with the activity below.

“I found that I could say things with color and shapes that I couldn’t say any other way—things that I had no words for.”

– Georgia O’Keeffe

These words from a 20th-century artist best known for her paintings of flowers and desert landscapes may be surprising. “She had a very particular iconography, so we don’t typically think of her as an abstractionist,” says Theresa Papanikolas, SAM’s Ann M. Barwick Curator of American Art. Abstract Variations offers us a chance to broaden our perspective on this celebrated artist through a focused selection of 15 of her paintings and drawings, as well as portraits of her by Alfred Stieglitz, the photographer who eventually became her husband. The accompanying catalogue examines O’Keeffe’s pioneering innovations into abstraction.

You may be familiar with Music, Pink and Blue, No. 1, O’Keeffe’s first major oil painting, now in SAM’s collection. Abstract Variations also includes Music, Pink and Blue, No. 2, a loan from the Whitney Museum of American Art, bringing these two landmark paintings together in Seattle for the first time. Experiencing them alongside other works from this pivotal period in O’Keeffe’s career offers a glimpse into her practice. “There’s a tangible tension between geometry and curvilinearity in these early works,” says Papanikolas. “When you see them in person, they look as if they’re vibrating.”

Zoom in on Georgia O’Keeffe’s Drawings »

Take a good look at all the details in these charcoal drawings from the collection of the National Gallery of Art in Washington, D.C. Like many of us right now, these precious drawings have to stay home. O’Keeffe’s earliest works on paper are extremely fragile and therefore unable to travel, but we can still enjoy them—just click or tap on the image above!

Art Making Activity

The painting above by Georgia O’Keefe is called Music, Pink and Blue, No. 1. Like many paintings the artist made, its shapes and colors are inspired by music. Can you make a drawing of a song?

  • Choose a song that makes you feel happy, sad, calm, or excited. Close your eyes and think about what you hear: What lines, shapes, and images appear? What colors do you see? What more can you imagine?
  • Find a pencil and a piece of paper and listen to the song a second time. This time, take a deep breath and let your hand move around the paper to draw lines and shapes that connect to the music. You can draw fast or slow, whatever feels natural to you. Try not to think too much, just draw and capture the images from your imagination.
  • When the song is finished, you can add to or change the drawing that you have started. You might choose to press your pencil down to shade some areas darker and leave some areas light. You might choose to erase some sections and add additional shapes and lines. You might use other materials to add color or texture to your drawing.
  • When you have finished, display your drawing on the floor, a table, or pinned onto the wall or refrigerator. See what it looks like up close and far away. Ask people around you what looking at your drawing makes them think about or feel. Does it bring any music to their mind?

These process images are an example of Lauren Kent, SAM’s Museum Educator for School Programs & Partnerships, drawing to “Wuthering Heights” by Kate Bush at her kitchen table. We want to see your artwork! Share a photo of your drawing and the song that inspired you with us via email or on social media using #StayHomewithSAM!

If you value the ways SAM connects art to your life, consider making a donation or becoming a member today!

Artwork: Georgia O’Keeffe, American, 1887–1986, Music, Pink and Blue, No. 1, 1918, oil on canvas, 35 x 29 in., Seattle Art Museum, Gift of Barney A. Ebsworth, 2000.161, photo: Paul Macapia

Object of the Week: Weltempfänger

In honor of Women’s History Month, Object of the Week will highlight works by celebrated women artists in SAM’s permanent collection throughout the month of March.

“My antennas were also meant to be ‘feelers,’ things you stretch out to feel something, like the sound of the world and its many tones.”[1]

– Isa Genzken

Metal antennae extend full-length from a series of seven objects resembling vintage shortwave radios. Heads tilt and ears pique while viewing Isa Genzken’s Weltempfänger—translated literally as “world receivers”—expecting the cast concrete to make audible the signals they’ve received from unknown sources. Although silent, the antennae appear deliberately and mysteriously tuned at slight angles; they must be picking up something. Can’t we hear it, or are we not listening––or looking––hard enough?

Isa Genzken (German, b. 1948) is regarded as one of the most influential contemporary artists of the last 40 years, working in sculpture and a variety of multidisciplinary media. In the late 1970s to early 80s, Genzken gained prominence for her series of floor-based sculptures in the complex and elegant shapes of Ellipsoids and Hyperbolos. Handcrafted in lacquered wood from computer designs created in collaboration with physicist Ralph Krotz, the elongated, colorful sculptures drew from the geometric forms of Minimalism, but offered more nuanced connections to industrial design, digital technology, and commercial production. During this same period in 1982, Genzken exhibited her only stand-alone readymade sculpture, a functional radio receiver entitled Weltempfänger (World Receiver), which solidified her continued interests in consumer culture, value, and material.

By the late 1980s, Genzken departed abruptly from the refined forms of her ellipsoids to rough-hewn sculptures made of concrete and plaster. She began an ongoing series, casting concrete weltempfängersof various sizes and groupings, where the receivers take on symbolic roles of relics or ruins rather than functional devices, such as the 1982 readymade. The simple forms are layered with meaning. Together, the radio, a medium of power or opposition, and concrete, a material of ruin or reconstruction, evoke connections to a postwar Germany that Genzken experienced firsthand. More broadly, the receivers ask us to consider how communication is transmitted and received, and how we decide what is made permanent or temporary.

In this present moment, the receivers offer a resonance more immediate. Facing a public health crisis that compels us to connect more and more through technology, and to seek out news and facts in order to keep our communities safe, these world receivers provide a moment to “stretch out to feel something,” and to contemplate how we look, listen, and decide what we value and make permanent for the future.

Philip Nadasdy, SAM Associate Director of Public Engagement

P.S. Weltempfänger also makes an excellent group costume! Here’s SAM’s curatorial team on Halloween, 2019.

Images: Weltempfänger, 2018, Isa Genzken, concrete, brick, and metal antennae in seven parts, overall: 62 x 54 x 20 in., Purchased with funds provided by Virginia Wright and the Contemporary Collectors Forum. Additional support provided by Jon and Kim Shirley, Ann and Bruce Blume, Lynn and Mikal Thomsen, and Carol Kipling and David Tseklenis., 2018.13 © Artist or Artist’s Estate. Isa Genzken, Ellipsoids and Hyperbolos, Kunsthalle Wien, 2014. Weltempfänger (World Receiver), 1982, Isa Genzken, Multiband radio receiver. Photo: Natali Wiseman.
[1] Diedrich Diederichsen, “Diedrich Diederichsen in Conversation with Isa Genzken,” in Alex Farquharson et al., Isa Genzken (London: Phaidon, 2006), 25; reprinted in Lisa Lee, ed., Isa Genzken (Cambridge, MA: MIT Press, 2015), 120.

Art is Not a Noun, It’s a Verb: Michael Nicoll Yahgulanaas

“The real magic of Carpe Fin is in the space between the object and the observer.”

– Michael Nicoll Yahgulanaas

Hear from the artist behind the 6 x 19–foot watercolor mural commissioned for SAM. Haida artist Michael Nicoll Yahgulanaas describes Carpe Fin as “Haida manga.” This unique approach developed by Yahgulanaas blends several artistic and cultural traditions, including Haida formline art, Japanese manga, Pop Art, and graphic novels.

Inspired by a traditional Haida oral story, the story is also linked to a 19th-century headdress in SAM’s collection carved by Yahgulanaas’s relative, Albert Edward Edenshaw. Carpe Fin calls attention to issues of environmental degradation and the rupture of the values that honor human-nature interdependence.

We asked SAM staff to reflect on the work and what stood out to them by answering which panel impacted them most. Have you seen the artwork at SAM or read the book? Read some reflections below and share your thoughts with us in the comments!

  • The very center panel—it’s more free form so it draws the eye. It’s the moment when Carpe realizes he’s been left behind on the island. His phases of expression and gesture really struck me.
  • The central panels—frames break down, creative topsy-turvy!
  • The third panel (upper center) for the transition from the human to the underwater world. The contrast of thick, thin, and detailed brushwork make it come alive.
  • The middle panels stand out because of the dynamic between the sea lions and humans. There’s a chaotic structure that reminds me of the circle of life, but it also shows an imbalance.
  • The central panel and how it just seems to come alive and break out of the typical comic book boxes/outlines; the overall image captivates your attention and makes you want to keep looking at the intricate, smaller details.
  • I was most impacted by the panel in which Carpe swims back wearing sewed-up seal skin. There is something about embodying the animal that he had been killing. I wonder how much the message of “you’re killing our women” would have sunk in without this physical experience or if he would have heard it in a different way?
  • I’m most impacted by the panel where the young boys kill a flicker. This senseless, purposeless killing of a living thing in a microcosm of the imbalance and lack of respect for the environment that has created dire circumstances for this community and communities across the globe. The energy that youth are bringing to climate activism lies in contrast to this detail and gives hope for the future. We all need to take responsibility and enact laws and regulations that will ensure the survival of future generations.
  • All of them together

If you value the ways SAM connects art to your life, consider making a donation or becoming a member today!

Images: Carpe Fin (details), 2018, Michael Nicoll Yahgulanaas, Haida, b. 1954, watercolor and ink on handmade Japanese paper, 6.5 x 19.7 ft., Seattle Art Museum, Ancient and Native American Art Acquisition Fund, McRae Foundation and Karen Jones, 2018.30, © Michael Nicoll Yahgulanaas.

I ♥ Asian Art: Making Memories at the Asian Art Museum

Before closing for renovation, we asked visitors to the Seattle Asian Art Museum to tell us why they love Asian art and what excited them about our plans for the museum’s future. The Asian Art Museum reopened on February 8, but is currently closed for the wellbeing of our staff, volunteers, and visitors in light of the directives issued by the Governor’s office to limit the spread of coronavirus. Meanwhile, we are sharing these thoughts to help us all consider why we love the Asian Art Museum.

Today’s Asian Art Museum is inspired. The newly renovated and expanded Asian Art Museum breaks boundaries to offer a thematic, rather than geographic or chronological, exploration of art from the world’s largest continent. The restoration of the historic Art Deco building, improvements to critical systems, expanded gallery and education spaces, and a new park lobby that connects the museum to the surrounding Volunteer Park are just some of the ways the Asian Art Museum has been transformed and preserved as a cultural and community resource for future generations. Learn more about today’s Asian Art Museum.

If you value the ways SAM connects art to your life, consider making a donation or becoming a member today!

My Favorite Things: Jeffrey Gibson

“I think many people may not know all of the stories behind these objects. They’re not just an image, they’re an object and they’re an object that’s been in use.”

– Jeffrey Gibson

Artist Jeffrey Gibson discusses the sculptural and metaphorical interest of this human-form neck ring used as a piece of dance regalia in Hamat’sa ceremony. Made from cedar and bark, this sculpture is installed hanging as it would be worn around the neck of a dancer. Consider the sound that it would make when activated by movement and the ceremony that it is part of the next time you visit SAM’s Native Art of the Americas galleries.

Artwork: “Bagwikala (Human Being Neck Ring)”, ca. 1910, Mungo Martin (Nakapankam), Kwakwaka’wakw, Kwagu’l, Fort Rupert, British Columbia, ca. 1884–1962, red cedar bark, yellow cedar, paint, human hair, 68 x 12 x 6 in. (172.72 x 30.48 x 15.24 cm), Gift of John H. Hauberg, 83.241. Music: Natali Wiseman.

Muse/News: Remote art, O’Keeffe’s recipes, and staying safe

SAM News

Following a series of progressive steps taken in recent weeks, SAM announced last Thursday that it has temporarily closed through the end of March, to help limit the spread of COVID-19 and protect the community.

While the museum is closed, we hope you’ll enjoy Gayle Clemans’ lovely review of John Akomfrah: Future History, which notes that even with the closure, “the artist and his work, nonetheless, is well worth knowing about.”

“For Akomfrah, that cinematic approach is like philosophy, a way of comprehending the world. ‘As opposites have conversations, or as they are persuaded to at least potentially sit at the table in preparation for conversation, something miraculous happens,’ he says. ‘Life itself happens.’”

Also for the Seattle Times, Gayle Clemans rounded up visual arts recommendations in honor of Women’s History Month, including SAM’s “one-room powerhouse of a show,” Georgia O’Keeffe: Abstract Variations.

Local News

The Seattle Times has extensive coronavirus coverage, including local museum news, thoughts on the immediate impact to arts organizations, and daily live updates.

Crosscut shares ways to support the creative economy, Culturyst has a special “Seattle arts at home” edition, and Red Tricycle also has ideas for remote experiences, including browsing SAM’s collection online.

The Stranger’s Rich Smith suggests that you join Everyone in the World who will be tuning in to rebroadcasts and livestreams of Seattle Symphony performances.

“The push to do these performances is all stemming from the musicians,” Shafii said. “They’re motivated to do whatever they can to provide music for the community.”

Inter/National News

Globally, Artnet is tracking closures and other art world news. They’re also reporting that institutions in China and South Korea are carefully reopening.

The New York Times’ live (and free) coronavirus updates are essential.

Since we can’t be looking at Georgia O’Keeffe’s paintings, might we suggest cooking from Georgia O’Keeffe’s recipes? Thanks to The New Yorker’s Rachel Syme for the perfect housebound idea.

“Miss O’Keeffe often wondered aloud, ‘Do you think other people eat as well as we do?’”

And Finally

“Working from home is awesome.”

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Alfred Stieglitz, American, 1864–1946, Georgia O’Keeffe (in a chemise), 1918, gelatin silver print, 9 1/2 x 7 1/2 in., Georgia O’Keeffe Museum, Santa Fe, New Mexico, Gift of the Georgia O’Keeffe Foundation, 2006.6.1432, photo: Georgia O’Keeffe Museum, Santa Fe / Art Resource, NY

Object of the Week: Untitled

In honor of Women’s History Month, Object of the Week will highlight works by celebrated women artists in SAM’s permanent collection throughout the month of March.

Broad black strokes cut across paper, precise sweeps of motion that hold bold strength. Ink trails downward in sharp ribbons dissolving into mist, which run down into watery pools. The shape is abstract, yet gives a sense of dynamism and flow that fully utilizes the monochromatic black that it’s painted in. This piece, left untitled by abstract artist and calligrapher Toko Shinoda, is not intended to have specific form. Instead it seeks to capture a feeling, although what that feeling may be, we’ll never know for certain. Each piece of art she makes is a piece of herself, and each is made meticulously to reflect the “her” that painted it.

At around 107 years old, Shinoda has had a lot of “her” to paint. The daughter of a calligrapher herself, Shinoda has been using a brush and sumi ink since she was six, and has not stopped using them since. For the first 40 years of her life, she focused on calligraphy; an art form traditional to Japanese women, as well as one of few career paths initially open to them. She was extremely successful and exhibited her works all over Japan. The more Shinoda created, the more abstract her pieces became. This resulted in a shift toward Abstract Expressionist art after an exhibition in New York in 1953. Having spent so much of her career trying to strictly copy the work of master calligraphers, she was impressed by the formal freedom of American artists. Abstract Expressionism, she felt, was what she really wanted to achieve with her ink.

Since then, Shinoda has gained international acclaim for her prolific melding of traditional and modern approaches. However, despite her fame, she denies all awards and recognition. Time magazine might write about her, museums may acquire her work and display them in a place of high regard, but she will not take any titles or cash gifts for her accomplishments. The only honor she has accepted is a set of stamps: hers are the first artworks by a living artist to be featured on official Japanese stamps.

Even now, Shinoda paints every day to keep her art, and herself, alive. It is said that all artists go through a process called 守破離 (shu-ha-ri) in their lifetimes. The “shu” being adherence to art form and tradition, the “ha” being a departure from it. Shinoda embodies the final step, “ri”: transcendence through focus and mastery that allows for creative freedom. Still, even though Shinoda is free in her creation, she refuses to be satisfied by the style she developed, and strives to master delicacy in her work. Discontented with safety in art, she will always paint things that require precise balance, capturing that fleeting moment of experience and self.

– Kennedy Simpson, SAM Blakemore Intern for Japanese and Korean Art

Image: Untitled, 1965, Toko Shinoda, lithograph, 25 3/4 x 19 7/8 in., Eugene Fuller Memorial Collection, 66.11 © Artist or Artist’s Estate

Object of the Week: Focus No. 37

In honor of Women’s History Month, Object of the Week will highlight works by celebrated women artists in SAM’s permanent collection throughout the month of March.

From across a gallery, Focus No. 37 looks like the face of someone seen in passing. The person might appear vaguely familiar, prompting the viewer to stop and focus. But the face does not become any clearer after directing attention to the image, or moving closer. Instead, it is the white threads that wind across the surface of the portrait to form a neat braid that become more visible. The threads further obscure an already out-of-focus photograph, making the individual’s age and gender seem ambiguous.

This work is part of the Focus series by artist Lin Tianmiao, who created multiple portraits of herself, family members, and friends modified by her thread-winding technique. Her artistic practice often involves materials associated with domestic labor and the Chinese household during the 1960s and 70s. Reflecting on her personal association with white cotton thread, Lin recalls the childhood chore of unwinding old uniforms and gloves provided by state-owned “work units,” or danwei, and rewinding them into sweaters, tablecloths, hats, and curtains for family use or to exchange with relatives and friends.1

Speaking about the connection between her choice of materials and her own memories, Lin remarks, “When I look back at the materials I chose over the years and think about why I chose thread and other soft materials, I think it has to do with my personal experience. When I was a child, my [mom] sometimes asked me to help her with housework. It was actually like a form of corporal punishment in that it stamped a physical memory on me. When I came back [to China] from America and saw those kinds of materials again, I thought to myself: this is it, these are going to be my materials. It happened very naturally. Also, since I did a lot of housework when I was a child, it helped me acquire endurance and tenacity.” 2

While the thread in Focus No. 37 does produce the effect of obscuring the photograph beneath, the central braid humanizes an anonymous face by bringing to mind a familiar haptic act. Just as Lin Tianmiao describes her memories of housework, the viewer might think about their experiences braiding someone’s hair, having their own hair braided, or someone they know with braided hair. In this way, the work raises the question of how identity is formed. Individuals are not only defined by their outward appearance, but also by their everyday actions and practices.

Yaoyao Liu, SAM Museum Educator

1 https://asiasociety.org/blog/asia/interview-lin-tianmiao-art-influence-and-bodily-reaction-inspiration

2 https://www.tate.org.uk/research/research-centres/tate-research-centre-asia/women-artists-contemporary-china/lin-tianmiao

Image: Focus No. 37, 2004, Lin Tian Miao, black-and-white photograph on vinyl with white embroidery, 55 1/8 × 66 15/16 in., General Acquisition Fund, 2004.25, © Lin Tianmiao.

Muse/News: Chiyo’s goodbye, the art of hom bows, and Earth’s mini moon

SAM News

Last week, we announced that Chiyo Ishikawa, SAM’s Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture, will retire this summer after 30 years with the museum. The Seattle Times, KUOW, Artforum, Artnet, ARTnews, Artdaily, and Hyperallergic all shared the news. In Crosscut’s Arts & Culture newsletter, Brangien Davis spoke for everyone when she wrote, “Beloved in the Seattle arts community for her insight, approachability and très chic personal style, Ishikawa will be missed.”

“A Place for Meaningful Cultural Conversations” declared the headline for art critic Lee Lawrence’s thoughtful review of the reimagined Asian Art Museum, which appeared in the February 25 print edition of the Wall Street Journal.

“These 19th-century bululs, or rice deities, from the Philippines once watched over terraced paddies, and they’re among the museum’s most modest yet most powerful works. Given the nature and small size of its Philippine holdings, the Seattle Asian Art Museum probably would have kept them in storage had it opted for a traditional installation. But in another benefit of thematic groupings, they—and other long-warehoused treasures in the museum’s collection—now have a role, enriching the new installation not just with their stories but with their spirit.”

Local News

Seattle-based artist Susie J. Lee is making a short video about what makes a museum “interesting and cool.” The Seattle Times’ Alan Berner captured photos of the recent shoot at the Asian Art Museum.

Crosscut’s new video series, Art Seen, explores “the hidden art of the everyday”; they recently showed us how Mee Sum Pastry makes all those hom bows, day in and day out.

The Seattle Times’ Crystal Paul reviews the new collection of stories by Zora Neale Hurston, Hitting a Straight Lick with a Crooked Stick.

“As a trained anthropologist, Hurston traveled down the East Coast and sat on stoops and corners, the storytelling stages and communal gathering spaces of Black communities, where, with academic rigor and a loving gaze, she listened, studied and collected the stories Black folk tell.”

Inter/National News

Tara Bahrampour for the Washington Post on the Phillips Collection’s Creative Aging program, which helps seniors connect and make art.

Holland Cotter of the New York Times on MoMA’s Donald Judd survey that opens on Sunday, noting that his work “can now be seen to offer pleasures, visual and conceptual, that any audience with open eyes, can relate to.”

Hyperallergic’s Kealey Boyd reviews the exhibition of Chinese contemporary art, The Allure of Matter: Material Art from China; its national tour has now brought it to the Smart Museum of Art and Wrightwood 659 in Chicago, before it heads to SAM this summer.

“It is not often a new category of art historical research is proposed as a solution to these persistent problems, but The Allure of Matter: Material Art from China makes a compelling case for the usefulness of a new analytical structure around Chinese art.” 

And Finally

Earth can have a mini moon (as a treat).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Scott Areman

Object of the Week: Artist with African Inspiration

Meschac Gaba takes much inspiration from the streets of Cotonou, Benin, the city where he was born. The artist, full of clarity and humor about the nature of his work, understands the power of art in social environments. 

After finding millions (Gaba’s estimate) of cut banknotes on the street, the artist started incorporating money into his work. This was the early 1990s, when Benin first devalued currency, and Gaba was fascinated. 

In Artist with African Inspiration: Salle de Francophonie (2004), Gaba prints new images on a West African 1000 CFA franc. On the back of the original bill, a chalkboard appears on the lower right side with the letters “abc” in cursive. However, Gaba replaces the letters and uses the chalkboard to frame his own face—smiling. On the left side of the bill appears an image of one of the artist’s braided hair sculptures as well. It’s a small revision, and it’s cheeky. 

Gaba employs the same intervention with an American dollar bill in Artist with American Inspiration: 4 World Financial Center, swapping out our stately eagle for his face (again, smiling). One of Gaba’s sculptures appears on the left as well. These could be read as ironic: an act of empowerment or a moment of tongue-in-cheek capitalist self-promotion.

However you might interpret his actions, Gaba uses everyday objects to continually play with questions of global trade and economy, and call attention to the modern conditions that drive us to constantly earn, measure, and compete against one another. Through his artistic practice, he questions who can be an artist, and how artists can create space.

Jenae Williams, Exhibitions and Publications Associate

Artist with African Inspiration: Salle de Francophonie, 2004, Meschac Gaba, pigmented inkjet print, 17 15/16 x 35 1/16in., Gift of Vascovitz Family, 2012.22.2 © Artist or Artist’s Estate. Artist with American Inspiration: 4 World Financial Center, 2004, Meschac Gaba, pigmented inkjet print, 18 1/8 x 42 15/16 in., Gift of Vascovitz Family, 2012.22.1 © Artist or Artist’s Estate

Muse/News: Virginia’s legacy, Yardbird goes opera, and the Museum Walk

SAM News

Virginia “Jinny” Wright, a pillar of the SAM family, passed away last week at the age of 91. The Seattle Times obituary of the collector and philanthropist noted that she “lived for art—and dedicated herself to sharing it with others.” KUOW and ARTnews also shared remembrances of her legacy. She will be greatly missed.

KEXP’s Hans Anderson interviewed SAM curators Foong Ping and Xiaojin Wu about the reimagined Seattle Asian Art Museum for their Sound & Vision show; head to their archive for Saturday, February 15 for the story, which started at 7:49 am.

More coverage for the Asian Art Museum appeared in GRAY Magazine, Post Alley, and 425 Magazine.

Local News

You have until this Saturday to check out the Jacob Lawrence works on view at Greg Kucera. The Seattle Times’ Brendan Kiley wrote about the artist’s “big, beautiful panels for real-life superheroes.”

The Stranger’s Jasmyne Keimig keeps an eye out for what’s “Currently Hanging”; right now, it’s Agnieszka Polska’s Love Bite at the Frye Art Museum.

Tom Keogh for Crosscut on Seattle Opera’s “promising, dynamic production” of Charlie Parker’s Yardbird, which explores the life of the jazz legend.

“So the piece, like Parker’s music, is full of extremes, pushing the voice’s boundaries,” [tenor Joshua] Stewart says. “When you have a piece this difficult, you have to bring to it everything you have to offer. You have to go on the full journey.”

Inter/National News

OK, this is definitely a thing: Museum Walk gives you back pain. Hyperallergic has tips to alleviate it from posture expert Mark Josefsberg.

Payal Uttam for Artsy on the most recent edition of the India Art Fair (IAF) in New Delhi, and what it said about the market for South Asian art.

Artnet’s Taylor Defoe reports on the Oakland Museum of California’s recent pivot to measuring their success by their “social impact,” rather than by usual metrics.

“This is coming at a time when museums and other cultural institutions are really trying to make a case for their existence,” says the OMCA’s associate director of evaluation and visitor insight, Johanna Jones, who led the project. “We know we make a difference in people’s lives, now we need to really demonstrate it through measurable metrics.”

And Finally

More movies for your list, post-Parasite.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Virginia Wright in her Pioneer Square gallery, Current Editions, August 1967. Photo: © Mary Randlett. All rights reserved.

Object of the Week: Uncle Thomas

Despite becoming interested in art relatively late in life, Titus Kaphar quickly built an impressive career by blurring the line between art and activism. Through his use of paint, tar, sculpting, and a wide range of other techniques, Kaphar uses his work to recontextualize and reimagine the way we look at history. This includes literal instances of altering history by crumpling, shredding, and reforming well-known images.

With his 2008 painting Uncle Thomas, Kaphar uses his gift for portraiture to shift an age-old archetype. The term “Uncle Tom,” named after the lead character in Harriet Beecher Stowe’s 1852 novel Uncle Tom’s Cabin, has long been used to promote a picture of blackness that centers on obedience and servitude. In this work from SAM’s collection, Kaphar takes inspiration from his real-life uncle Thomas to display his updated perception of the name. By placing his uncle—a well-respected, land-owning black man—at the center of Uncle Thomas, Kaphar exchanges an image of servitude and oppression for one of strength, dignity, and authority. During Black History Month especially, Kaphar’s art represents an important example of empowerment and support within one’s own community.

This work is less experimental than other pieces Kaphar has created in more recent years, but its bold confrontation of history is representative of the artist’s larger body of work. Kaphar’s willingness to challenge complicated historical narratives directly through images has driven him to work with Time magazine and receive several accolades, including a MacArthur Fellowship in 2018. Through his unique approach, Kaphar is altering the way many view our nation’s past while shining a light on the unheard voices and forgotten faces of history.

Michael Miller, SAM Communications Intern

Image: Uncle Thomas, 2008, Titus Kaphar, tar on paper, 48 x 36 in., Contemporary Art Support Fund, 2009.31 © Titus Kaphar

A Modern Champion: Virginia Wright (1929–2020)

With a heavy heart, we share the news of the passing of Virginia Wright, a pillar of the SAM family. Virginia and her late husband Bagley played pivotal roles in the development, vibrancy, and accomplishments of the Seattle Art Museum for more than half a century. Beyond being generous contributors, the Wrights’ greatest impact on SAM is seen in the art of the collection and in the art shown. Virginia was among a very small group of people who, in the 1960s, pushed SAM to create its first modern and contemporary art program. Virginia and Bagley also contributed to the purchase of many important acquisitions over the years. Above all else, the Wrights amassed one of the most important collections of modern and contemporary art in the world (over 200 works), all purchased with SAM in mind as the collection’s eventual home. When the bulk of it came to SAM in 2014, forming the backbone of its modern and contemporary collection, SAM was transformed from a great institution into a truly remarkable one.

Earlier this month, Virginia said, “When I think about the future of the Wright Collection at SAM, I put my trust in the artists. I trust that future generations will value their work, that SAM will continue to provide meaningful access to it, and that the conversations that their work has inspired will continue.” We are honored by her faith in Seattle’s museum and, because of her support over the last 60 years, we are confident that we can live up to the legacy she established.

Born in Seattle and raised in British Columbia, Virginia went East for college and majored in art history. Out of college, she worked for Sidney Janis Gallery in Manhattan and began collecting art. Mark Rothko’s abstract painting Number 10 (1952) was one of her early, daring purchases and it is now part of SAM’s collection.

Virginia has been a SAM member since 1951. She began docent training in 1957 and led her first public tour in 1959. In 1959, the Wrights made their first-ever gift to SAM’s collection: Room with White Table (1953) by William Ward Corley. That year they also provided funding for SAM to acquire Winter’s Leaves of the Winter of 1944 (at the time titled Leaves Before Autumn Wind) by Morris Graves.

In 1964, she and a group of friends persuaded then-director Richard Fuller to let her start the Contemporary Art Council (CAC), a group of collectors at the museum. For the next decade, it functioned as the museum’s first modern art department. The CAC sponsored lectures and supported the first exhibitions of Op art and conceptual art in Seattle. It also brought the popular Andy Warhol Portraits exhibition to Seattle in 1976, among many other important exhibitions. Her role in bringing great art to the Seattle Art Museum also involved the curation of two solo exhibitions for Morris Louis (in 1967) and William Ivey (in 1975).

Virginia joined SAM’s board in 1960, making 2020 her 60th anniversary with the Seattle Art Museum. She temporarily stepped away in 1972 when her husband Bagley joined the Board and rejoined in 1982. She served as President of the Board from 1987–90. Virginia was President of SAM’s Board of Trustees from 1986–1992, years that coincided with the construction and opening of the downtown Robert Venturi building in 1991—the museum’s first major transformation since its opening in 1933 and a major shift in Seattle’s cultural life to downtown First Avenue (with the Symphony soon following).

In 1999, SAM mounted an exhibition of the Wright Collection (The Virginia and Bagley Wright Collection of Modern Art, March 4–May 9, 1999). The Wrights’ entire art collection—the largest single collection of modern and contemporary art in the region—has been gradually donated (and the balance of the collection promised) to the Seattle Art Museum. A significant portion of the collection came to the museum in 2014 when the Wrights’ private exhibition space closed.

When the Seattle Art Museum opened the Olympic Sculpture Park in 2007, many works from the Wrights’ collection were installed there, including Mark di Suvero’s Bunyon’s Chess (1965) and Schubert Sonata (1992), as well as works by Ellsworth Kelly, Tony Smith, Anthony Caro, and Roxy Paine.

SAM’s ongoing exhibition Big Picture: Art After 1945 draws from the Wrights’ transformative gift of over 100 works and is a reminder of their incredible generosity.

Virginia was an active board member up to the end of her life, regularly attending meetings and advising the museum in many important endeavors. About SAM Virginia said, “It’s always been the main arena. I never wanted to break off and start a museum. I wanted to push the museum we already had into being more responsive to contemporary art.” And SAM would like to acknowledge that she did just that, leaving an undeniable mark on the cultural landscape of the entire Pacific Northwest.

As Amada Cruz, SAM’s Illsley Ball Nordstrom Director and CEO, says, “Even having only been in Seattle for a short time, it’s clear that Virginia Wright’s impact on the city and on SAM is beyond measure. Her legacy, and that of her late husband Bagley, is seen in both the very walls and on the walls of the downtown museum, and it fills the Olympic Sculpture Park’s landscapes. I’m honored to have been able to know her and of her hopes for SAM’s continued future.”

Object of the Week: I’ll Be a Monkey’s Uncle

In honor of Black History Month, Object of the Week will highlight works by celebrated Black artists in SAM’s collection throughout the month of February.

Kara Walker’s particular mode of engaging with our attention spans—her visual and conceptual provocations—have often caused furor, first from the generation above her, now not infrequently from the generation below. For when it comes to the ruins of history, Walker neither simply represents nor reclaims. Instead she eroticizes, aestheticizes, fetishizes, and dramatizes.

Zadie Smith, What Do We Want History to Do to Us?, The New York Review of Books, February 2020

With a prolific and controversial career spanning decades, Kara Walker is perhaps best known for her use of cut-paper installations that give visual form to the histories of racism, violence, and subjugation in the antebellum South. Walker’s unsettling images mine eighteenth- and nineteenth-century stereotypes and ideologies and consider the legacies of slavery today.

This lithographic print in SAM’s collection, I’ll Be a Monkey’s Uncle, is a relatively modest work compared to larger installations and sculptures since realized by Walker. However, the print is an early work, dating to 1995-96—one year after receiving her MFA from the Rhode Island School of Design, and two years before receiving the MacArthur “Genius” award at just 27 years old. Walker has since gone on to produce major sculptural works, such as Fons Americanus (2019-20) in the Tate Modern’s Turbine Hall, and A Subtlety, or the Marvelous Sugar Baby (2014) sited in Brooklyn’s Domino Sugar Factory. 

In this graphic work, a woman holds a dripping rope or do-rag[1] before a monkey—a recurring figure in Walker’s work and, together with the title, often read as an allusion to the scientific racism used to justify the enslavement of African women, men, and children. Regarding her use of the silhouette figure, Walker explains:

The silhouette technique announced itself to me as I was researching the cultural identity of early America. In many ways as a form it succeeded in being both a minimal reduction and a means to cover a lot of territory. With the technique one is talking both about the shadow as a form by making a paper cut, but also shadow as the subconscious in psychology. I surprised myself, actually, when I began working [by] how well it…seemed to exemplify the experience of women and blacks as second class citizens. This was a craft form that was (and is) everywhere, but rarely attains a high status. Silhouette cutting, for me, was my rebellion against high art and painting, and to me a way of undermining the patriarchal tendency in Western art.[2]

Producing work that has received praise and criticism in equal parts, Walker is a provocative and challenging contemporary figure who offers a challenging portrait of American history. Probing the intersections of race, gender, sexuality, and power, Walker intends to make work where, as she describes, “viewer[s]…get pulled into history, into fiction, into something totally demeaning and possibly very beautiful.”[3]

Elisabeth Smith, SAM Collection and Provenance Associate


[1] Julia Szabo, “Kara Walker’s Shock Art,” The New York Times, March 23, 1997, https://www.nytimes.com/1997/03/23/magazine/kara-walker-s-shock-art.html
[2] Kara Walker, “Art Talk with Kara Walker,” interview by Paulette Beete, National Endowment for the Arts, February 1, 2012, https://www.arts.gov/art-works/2012/art-talk-kara-walker
[3] “Kara Walker,” ArtNet, accessed February 12, 2020, http://www.artnet.com/artists/kara-walker/
I’ll Be a Monkey’s Uncle, 1995-96, Kara Walker, lithograph, 39 1/2 x 35 in., Print Acquisition Fund and gift of P. Raaze Garrison, 99.61 1995-96 © Kara Walker

Muse/News: We heart Asian art, keepers of the dream, and Parasite’s art

SAM News

The Seattle Asian Art Museum is officially reopen! Thank you to the thousands of people who streamed through the reimagined galleries at the free housewarming event last weekend. The museum starts regular hours on Wednesday, February 12.

“I felt freed, well, just to look”: Stefan Milne examines Boundless at the Asian Art Museum and The American War at ARTS at King Street Station, which both “explore how we see Asia.”

Seattle Refined shot a recent episode from the museum, including a fantastic segment with SAM curators Foong Ping and Xiaojin Wu (starts at :40).

And ParentMap’s JiaYing Grygiel has this charming look at the museum through the eyes of kids and families.

Local News

I Google this every Oscars season. Here’s a breakdown from the Seattle Times on those harder-to-understand categories.

The Stranger’s Charles Mudede on the work of Marisa Williamson, who has two shows on view in Seattle at SOIL Gallery and Jacob Lawrence Gallery.

Crosscut’s Margo Vansynghel on the new local documentary, Keepers of the Dream: Seattle Women Black Panthers, which premiered last Friday at Northwest Film Forum and will screen again on February 20.

“Women were critical to the survival of the organization,” [Robyn] Spencer says. “They were the movers, the shakers, the theorists, the thinkers, the organizers — they were keeping the party going.”

Inter/National News

Artist Beverly Pepper died this week at 97. Two of her works grace the Olympic Sculpture Park. Here’s Artnet’s obituary for the legendary sculptor.

Here’s Artnet on director Bong Joon-ho’s use of suseok, or “scholar’s rocks” in his Oscar-winning film Parasite.

The New York Times’ Roberta Smith on the late, Seattle-born painter Noah Davis, whose work is again on view in a “big, beautiful exhibition” at David Zwirner.

“Your eyes and mind enter them easily and roam through the different layers of brushwork and narrative suggestion. There’s an unexpected optimism to all this. The paintings also dwell in silence, slow us down and hypnotize.”

And Finally

Did you know that the Asian Art Museum will screen this film on February 26? Well, we will!

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Object of the Week: Wounded Eagle No. 10

In honor of Black History Month, Object of the Week will highlight works by celebrated Black artists in SAM’s permanent collection throughout the month of February.

“I wait until intuition moves me, and then I begin.”

– James Washington, Jr.

Though born and raised in Mississippi, James Washington, Jr. is proudly remembered as a seminal Northwest artist and member of the Northwest School. Close to other notable artists from the region, like George Tsutakawa, Mark Tobey, and Morris Graves, Washington shared an affinity for the natural world. Surely informed by his upbringing—his father was a Baptist minister—Washington’s work also possessed spiritual elements, further connecting him to his cohort of Northwest artists. In Washington’s words, “art is a holy land where initiates seek to reveal the spirituality of matter.”

Before moving to Seattle in 1944, Washington taught as a WPA artist in Mississippi. Upon his arrival in the Pacific Northwest, he worked in the Bremerton Naval Yard as an electrician. Then a painter, he was soon introduced to Mark Tobey, who would become a lifelong friend and mentor. As Washington continued to navigate Seattle’s arts community, he also traveled and, in 1951, visited the famed social realist painters Diego Rivera and David Siqueiros in Mexico. Although this meeting was the impetus for the trip, it was another experience altogether that altered Washington’s artistic trajectory: when visiting the ancient pyramids of Teotihuacán, he was drawn to a piece of volcanic rock which he couldn’t leave behind—this stone would be the first of many sculptures Washington would carve, and the reason for his move away from painting.

Wounded Eagle No. 10 (1963) is just one of seven stone sculptures by Washington in SAM’s collection. It is a tender and sorrowful image, rendered delicately by the artist despite its granite medium. And while Washington would carve a variety of animals and humans, birds were a recurring subject—the eagle, in particular, for its symbolism of salvation and ascension. Guided by a self-described ‘spiritual force’ intrinsic to his geologic materials, Washington would alter his stones only slightly, preferring instead to let their natural form, shape, and coloration determine the subject matter. Moved by intuition, he considered himself a conduit through which art would reveal itself.

Elisabeth Smith, SAM Collection and Provenance Associate

Wounded Eagle No. 10, 1963, James Washington, Jr., granite, 8 x 10 5/8 x 13 1/4 in., Eugene Fuller Memorial Collection, 68.159 © James W. Washington

Muse/News: The Asian Art Museum debuts, a conductor’s big moves, and exploring Material Art

SAM News

The Seattle Asian Art Museum reopens to the public this weekend with a free two-day celebration. 10,000 free tickets for the housewarming event have been claimed, but the museum reopens with regular hours on Wednesday, February 12.

SAM welcomed press to see the reimagined and reinstalled museum this week, and the coverage is everywhere, including The New York Times, The Seattle Times, The Art Newspaper, Architectural Digest, Vanguard, Puget Sound Business Journal, and more. Seattle Channel’s CityStream hosted a special edition with guest host Lori Mastukawa from inside the Asian Art Museum, interviewing SAM curators Foong Ping and Xiaojin Wu.

“The larger questions we’re asking for this reopening are, ‘Where is Asia? What is Asia?’” says Xiaojin Wu, the curator of Japanese and Korean art at the museum. “We’re showing how the borders are fluid throughout history.” –From The Art Newspaper

“When the Asian Art Museum opens on Saturday, the architects hope that previous visitors will see their museum in a new light. Says Amada Cruz, CEO and director of the Seattle Art Museum, ‘We could not be more excited to open the doors of the museum and welcome everyone back.’” –Elizabeth Fazzare, Architectural Digest

“With so much to see and contemplate in the Seattle Asian Art Museum, there needed to be space to let the mind wander into a void for a bit. The experience would not be complete without it. The curators and architects all should be commended for seeing through a new vision that will expand audience’s awareness of Asia, but also remind them that the human pursuit of beauty and the sublime is, indeed, timeless and boundless.” –T.s. Flock, Vanguard

Local News

Crosscut shares a story—and impressive footage—of Seattle Symphony’s new conductor, Thomas Dausgaard, who “feels the music in his hair.”

The Stranger’s Jasmyne Keimig devotes a recent edition of “Currently Hanging” to Amerocco, one of the incredible pieces in Aaron Fowler: Into Existence, now on view at SAM downtown.

For Seattle Met, Charlie Lahud-Zahner visits the Sea Mar Museum of Chicano/a/Latino/a Culture, and finds catharsis.

“As a Latinx Seattleite often feeling like the last brown unicorn in the Ballard Trader Joe’s, and on the lookout for authentic representation, this south side museum is a godsend.”

Inter/National News

Have you checked out Artnet’s Art Angle Podcast? Here’s the latest episode, exploring “How the Art World Fell Under the Spell of the Occult.”

The New York Times’ Fabrice Robinet explores the international meetups TypeThursday, which brings together people who really care about fonts. A lot.

Jennifer Li reviews Allure of Matter for ArtAsiaPacific; the exhibition is now on view at LACMA and heads to SAM this summer.

“With works that emphasized the immaterial, or the breakdown of matter, the exhibition begged the question: how applicable is the term Material Art? It seems that at this early stage, the label may conjure more questions than answers.”

 And Finally

We Heart Asian Art.

Installation view of “Be/Longing: Contemporary Asian Art” at the Asian Art Museum, 2020, photo: Natali Wiseman.

Object of the Week: Hester Diamond Tribute

What lasts

This abstract composition is pieced together from fragments of ordinary things—corrugated cardboard, painted fabric, and wrinkled burlap. The surface is pierced, stained, and gouged, painfully reminiscent of scarred skin. It comes from a series called Sacchi (sacks), which use humble materials to create compositions that hover between painting and sculpture. Alberto Burri, who had been a doctor in the Italian army during World War II, started making art when he was a prisoner of war in Texas in 1943. As much as anything, the Sacchi seem to be about the temporary nature of materials, experiences, life—for many viewers in the 1950s, they seemed to express the suffering and darkness of the war years.

Burri created Sacco in 1955 when he was staying in New York. He had become friends with Harold and Hester Diamond, a young New York couple with an interest in art (Harold, a schoolteacher, would go on to become a prominent art dealer). Harold’s brother owned the Upper West Side building where Mark Rothko had his studio, and the Diamonds, who lived upstairs, arranged for Burri to use the studio. He included the sleeve of one of Harold Diamond’s discarded shirts in the lower right of this work, and presented the work to the Diamonds at the end of his stay.

Decades later in 1995, Hester Diamond gave Sacco to the Seattle Art Museum in memory of the artist, who had died that same year. Harold Diamond had passed away in 1982, and Hester, with her second husband Ralph Kaminsky, had become a friend of SAM and a supporter of the Seattle Opera, whose Ring cycle brought her to Seattle numerous times. Over the years she gave three more works to SAM, all very different from the Burri.  

One of them is this wonderfully strange family portrait of Leda, Jupiter in the form of a swan, and their three children, hatched from eggs—a work by the mid-16th century Flemish painter Vincent Sellaer. The combination of appealing and unsettling visual qualities is typical of Mannerism, a style which attracted Hester’s interest beginning in the early 1990s. Previously devoted to 20th-century art, she fell in love with the refined technique, inventiveness, and beauty of 15th- and 16th-century European painting and sculpture and shifted her collecting focus.

Hester Diamond was an enthusiastic and generous friend to international art institutions, artists, curators, scholars, and gallerists. The seriousness of her commitment to art was matched by her sense of humor and love of adventure as she explored new fields. A lifelong New Yorker, Hester had a close relationship with the Metropolitan Museum of Art and made significant gifts to her hometown museum over the decades. SAM is fortunate that she also recognized how works from her collection could make a difference here in Seattle.

Hester’s collecting interests could encompass a post-war collage roughly fashioned out of the ephemeral everyday, as well as a painting superbly crafted to last forever. Both are now valued works in our collection which future generations will be able to enjoy thanks to her generosity. Sadly, they outlast Hester herself, who died on January 23, 2020 at the age of 91. She will be greatly missed.

Chiyo Ishikawa, Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture

Images: Sacco (Sack), 1955, Alberto Burri, burlap, cardboard, muslin, and paint, 35 1/2 x 28 1/4 in., Gift of Hester Diamond in memory of Alberto Burri, 95.134 © Artist or Artist’s Estate. Leda and the Swan and Her Children, ca. 1540, Vincent Sellaer, oil on wood panel, 43 1/2 x 35 1/16 in., Gift of Hester Diamond in honor of Chiyo Ishikawa on the occasion of the 75th anniversary of the Seattle Art Museum, 2004.31. Photograph ©️ Carla van de Puttelaer, 2019.

Muse/News: The Asian Art Museum prepares, art preachers & martyrs, & #DollyPartonChallenge

SAM News

Check out this week’s edition of the International Examiner, with a special section on the Asian Art Museum that reopens on February 8. It includes articles on Be/longing, the building itself, the Gardner Center, a know-you-before-you-go for the opening weekend events, and a special thank-you from SAM. Articles on Boundless and the conservation center should hit online tomorrow—see everything in print now.

Farewell, Flesh and Blood. T.s. Flock of Vanguard had one last round-up of “grim highlights” from the exhibition that closed on Sunday. Up next downtown: John Akomfrah: Future History.  

Local News

Seattle Times’ Megan Burbank heads to Twisp to explore the artsy, the sustainable, and the inventive of its communities.

“Preacher of the arts”: Crosscut’s Margo Vansynghel interviews Raymond Tymas-Jones, president of Cornish College of the Arts, who has a bold plan for the institution’s future.

Margo also recently visited with the local performers who came together to form the Art Martyrs Relief Society.

“The concept of their endeavor . . . is simple: Put together one show a year with a kickass lineup, pay the performers royally, preach the gospel that working artists deserve a fair wage, have a damn good time and repeat.”

Inter/National News

Jacob Lawrence: The American Struggle is now on view at the Peabody Essex Museum. Reviews landed from the Washington Post’s Sebastian Smee and the Boston Globe’s Murray Whyte. The exhibition travels to SAM next year.

Barack and Michelle are going on tour! Hyperallergic’s Hakim Bishara reports on the five-city tour of their official portraits by Kehinde Wiley and Amy Sherald, which kicks off in June 2021.

Bethan Ryder for the Guardian on projects around the world integrating museums and interactive learning experiences.

“After a long pause a nine-year-old said: ‘Objects have rights.’ The phrase has stuck. It captures both the need to conserve objects and to consider them as active participants in the museum experience.”

And Finally

Museums take the #DollyPartonChallenge. (SAM’s was the best).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Object of the Week: Rat water dropper

Made from ceramic, bronze, copper, or even jade, water droppers are small vessels used in calligraphy and brush painting. Designed with two small holes, one for adding water and one for dispensing water, only a few drops fall out at a time—a crucial feature when preparing liquid ink, which involves grinding a stick of ink against an inkstone with water.

Though an unassuming instrument, water droppers have a long history. The earliest known examples of Chinese water droppers can be dated to the 5th and 6th centuries, while Japanese water droppers date to the 8th century. Centuries later, during the Edo period (1603-1868) and into the Meiji period (1868-1912), Japan saw the emergence of more complicated water droppers in various shapes and sizes, ranging from plants and deities to animals and fruits.

Such decorative droppers became popular accessories for the nobility and literati, and were often inscribed or made in auspicious forms. The zodiac animals are a set of calendar symbols that came to Japan from ancient China, and their representation served to invoke good luck and prosperity. This 19th-century dropper in SAM’s collection, modeled in the shape of an undeniably expressive and charming rat (the first animal in the zodiac), was likely intended to symbolize success, creativity, and intelligence.

Elisabeth Smith, SAM Collection and Provenance Associate

Image: Water dropper modeled as a rat, 19th century, Japanese, bronze, 1 5/8 x 3 1/2 x 1 7/8 in., Gift of Frank D. Stout, 92.47.119

Exceptional & Ordinary / Tsutakawa & Mingei

The Japanese art gallery at SAM’s downtown location was recently reinstalled with a focus on the Mingei movement in Exceptionally Ordinary: Mingei 1920–2020, on view through Novemeber 8, 2020. Initiated in the 1920s by the Japanese collector and connoisseur Yanagi Soetsu (1889–1961), Mingei elevated functional, everyday crafts to art objects. Since its foundation, Mingei’s broad applications range from mid-century decorative arts to contemporary designs, ceramics, textiles, sculptures, and prints, examples of which are hanging in our gallery. Prominently featured, are works by the late Seattle-based artist George Tsutakawa on loan from the George Tsutakwa Art Legacy. The Tsutakawa family share below about George’s inspiration and how his furniture fits in the installation at SAM!

George Tsutakawa began to build bronze fountain sculptures in 1961 with the installation of his first fountain at the Seattle Public Library. He eventually created 75 fountain sculptures in the United States, Canada, and Japan. The fountains reflect his intense interest in the cyclical flow of water from the heavens to earth, creating rivers and oceans that nourish life. His basis of humanity in the Shinto religion indicated reverence for life in all forms made by nature, such as trees and rocks. 

Tsutakawa’s professional art career spanned 60 years. He was a professor of art at the University of Washington for 37 years. In his personal statement from The Pacific Northwest Artists and Japan in 1982, he expressed that sometime in the 1960s his travels and studies of traditional Japanese arts allowed him to reaffirm his “conviction in the Oriental view of nature school which sees Man as one part of nature, a part that must live in harmony with the rest of nature.” 

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Thus Tsutakawa’s furniture from the 1940s and 1950s reveals this conviction to nature within his art and serves as the starting point for his later artistic forms. Although he was a modernist, even in his furniture forms, his work relates to the Japanese Mingei movement, which is largely based on traditional and folk art.

Tsutakawa’s early furniture is functional and evokes a connection to nature through fluid organic shapes and materials. 

The Tsutakawa family is currently reorganizing the artist’s collection with the hope of preserving his work and making it more open to the public as well. You can visit SAM to see Tsutakawa’s artwork in Exceptionally Ordinary: Mingei 1920–2020, on view through November 8, 2020.

– Mayumi Tsutakawa & Chyenne Andrews

Images: Installation view Exceptionally Ordinary: Mingei 1920–2020, Seattle Art Museum 2019, photos: Nina Dubinsky. Kizamu Tsutakawa 

SAM Connects Asian Art to Seattle for Free!

The Seattle Asian Art Museum reopens February 8 and we want to be sure you know all the free and discounted ways that you can visit the reimagined and reinstalled museum!

Even though the Housewarming: Free Reopening Weekend is sold out and we are not accepting walkups on February 8 or 9, there are many other opportunities to visit for free. Today’s Seattle Asian Art Museum breaks boundaries to offer a thematic, rather than geographic or chronological, exploration of art from the world’s largest continent. The restoration of the historic Art Deco building, improvements to critical systems, expanded gallery and education spaces, and a new park lobby that connects the museum to the surrounding Volunteer Park are just some of the ways the Asian Art Museum has been transformed and preserved as a cultural and community resource for future generations.

An important part of the work that took place while the Asian Art museum was closed for renovation and expansion isn’t something you will notice about the architecture or art. The City of Seattle financially supported the preservation and improvements of SAM’s city-owned Art Deco home and in return, we made a commitment to offer more free ways for members of the community to visit the Asian Art Museum!

  • All exhibitions are suggested admission at the Asian Art Museum when purchasing tickets onsite. You can pay what you want.  See Boundless: Stories of Asian Art and Be/longing: Contemporary Asian Art on view when the museum reopens!
  • Many programs such as lectures, performances, and tours at the museum are free and include free entry to the galleries. Check out our Free First Saturdays series for kids!
  • SAM provides discounted rates for students, teens, seniors, and military with ID.
    • Seniors (65+) and military can visit for $12.99
    • Students and teens age 15–18 can get tickets for $9.99
  • Children (14 & under) are always free.
  • SAM members are free. Join today and RSVP to see the museum before it opens to the public during the Members Open House on February 5 and 6.
  • First Saturdays and the Second Thursdays of every month are free to all.
  • The First Friday of every month the Asian Art Museum is free for seniors.
  • Bring a group of 10 or more and get discounted tickets. Find out more about group visits!
  • Educators can visit for free anytime with ID. Mark your calendars for a special Educator Open House at the Asian Art Museum on February 27!
  • Did you know that we now offer free school tours for all public schools at all SAM locations? We also offer bus subsidies for title 1 schools. School tours at the Asian Art Museum start march 1—find out more!
Photo: Jueqian Fang

Muse/News: Catch these hands at SAM, rice cookers at On The Boards, and celebrating the king of love

SAM News

Final week! Flesh and Blood: Masterpieces from the Capodimonte Museum closes Sunday, January 26.

Last week, we shared the deep dive into the exhibition by T.s. Flock for Vanguard Seattle; this week he’s back with a close look at the show’s notable hands.

Seattle Magazine’s Ariel Shearer has a new blog series for those new in town, exploring the city; this week, she visits Flesh and Blood and talks all things Artemisia.

“It’s an image I’ve seen hundreds of times—as misandrist memes across the internet, a patch on the back of my partner’s denim jacket, to list a few iterations—but witnessing Artemisia Gentileschi’s Judith and Holofernes in person at the Seattle Art Museum last weekend still sparked a visceral reaction.”

Local News

Crosscut’s Margo Vansynghel reports on the “badass” PNW artists who received prestigious Creative Capital grants, including J Mase III and Lady Dane Figueroa Edidi.

The Seattle Times’ Yasmeen Wafai has a great round-up of activities to check out for Lunar New Year and Dr. Martin Luther King, Jr. celebrations.

The Stranger’s Rich Smith previews Cuckoo, Jaha Koo’s upcoming performance piece at On The Boards, which connects rice cookers, loneliness, and the global economy.

“To him, the preprogrammed voice trapped in a mass-market workhorse metaphorically resonated with the life of the average Korean millennial. The ironic sadness of being comforted by a product of a system that creates the discomfort in the first place seemed ripe for dramatic inquiry.”

Inter/National News

Stephanie Wolf for NPR’s Weekend Edition visited the Denver Art Museum’s exhibition of Monet paintings for a behind-the-scenes look at how they actually got there. Seattle Art Museum lent a work to the exhibition.

Artnet’s Sarah Cascone reports that the Lucas Museum of Narrative Art has acquired the Separate Cinema Archive, a collection “documenting African-American cinema history from 1904 to the present day.”

Nancy Kenney of the Art Newspaper previews Jacob Lawrence: The Struggle Series, which is now on view at the Peabody Essex Museum. The exhibition’s national tour brings the works to SAM in 2021.

“In an election year in which the country is bitterly divided between those for and against President Donald Trump, and over who is welcome to immigrate and become a citizen, it seems likely to resonate.”

And Finally

Recorded live on April 7, 1968.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au

Object of the Week: Confrontation at the Bridge

This 1975 screenprint by Jacob Lawrence was commissioned on the occasion of the United States’ bicentennial. The prompt: to create a print that reflects an aspect of American history since 1776. Lawrence, one of 33 artists to contribute to the portfolio An American Portrait, 1776-1976, chose to depict the infamous incident in Alabama known as ‘Bloody Sunday’.

On Sunday, March 7, 1965, hundreds of unarmed protesters—led by civil rights leaders such as Martin Luther King, Jr. and John Lewis—organized a 54-mile march from Selma to the state’s capitol, Montgomery, advocating for the voting rights of African Americans. As demonstrators began their route out of Selma, they were met by a barrage of state troopers at Edmund Pettus Bridge. With orders from Alabama Governor George Wallace “to use whatever measures are necessary to prevent a march,” the state troopers attacked the activists—resulting in the death of 26-year-old Jimmie Lee Jackson—using clubs and tear gas. Though the march dissipated due to this senseless violence, two days later the protesters safely reached Montgomery (thanks to court-ordered protection) and numbered nearly 25,000.

As horrible as these events were, what took place on March 7—publicized nationally and internationally—helped galvanize public opinion and finally mobilize Congress to pass the Voting Rights Act, which was signed into law by President Lyndon Johnson five months later.

In Lawrence’s screenprint, the troopers’ brutal actions are represented through the presence of a vicious, snarling dog. To its right, we see African American men and women of various ages clustered together, their political solidarity conveyed through their visual unity. A tumultuous sky surrounds them, whose jagged cloud forms find likeness in the choppy waters below.

This horrible event would leave an indelible mark on our nation’s history and is remembered today for the courage shown by the thousands of activists who marched for a more equitable world. When articulating his choice to depict this important moment, Lawrence recalled: “I thought [the Selma-to-Montgomery march] was part of the history of the country, part of the history of our progress; not of just the black progress, but of the progress of the people.”

– Elisabeth Smith, SAM Collection and Provenance Associate

Image: Confrontation at the Bridge, 1975, Jacob Lawrence, serigraph; ink on paper, 19 1/2 x 25 15/16 in., Anonymous gift in honor of Jacob Lawrence and Gwen Knight, 92.10 © Jacob Lawrence

Object of the Week: The Important an Unimportant

Since John Baldessari’s death last week, there has been a commensurate stream of articles recounting his outsized influence as a pioneering artist and educator, with a prolific career spanning decades.

With beginnings as a painter, Baldessari, like many artists of the 1960s and 70s, eventually gravitated toward conceptual art and the pre-eminence of ideas over objects. However, unlike many of his contemporaries, Baldessari imbued his conceptual art practice with humor and wit, employing “a sort of Dada irony and sometimes colorful Pop Art splashes . . . to rescue conceptual art from what he saw as its high-minded self-seriousness.”[1]

Baldessari’s enduring interests included the relationship between text and image—which often meant pitting them against one another to challenge their assumed accuracy—and the appropriation of images from photography and film. His 1999 painting, The Important an Unimportant (from the Tetrad Series), in SAM’s collection is an exemplar work in this regard, a combination of digital printing, hand lettering, and acrylic paint on canvas.

The composition, made up of quadrants, juxtaposes square images—a glass with red daisies, a woman’s finger pointing down, and two skeleton hands playing an organ—with a textual element that reads, “the important an unimportant.” If these sequences appear heterogeneous and somewhat anachronistic, it is because they are. For example, the excerpt in the upper right is lifted from Goya’s 1797 painting The Duchess of Alba, painted while the duchess mourned her husband’s death. In the lower left, a still from Erich von Stroheim’s 1928 silent film, The Wedding March, is a not-so-subtle harbinger of the fate which befalls the romance and aristocratic aspirations of the film’s protagonist lovers. The text in the lower right, even, is an excerpt from Portuguese writer Fernando Pessoa (1888-1935), “for whom nullity was a muse.”[2]

Taken together, these citations enrich our understanding of Baldessari’s wide range of influences. And whether we know the exact origins of his chosen references or not, the appropriated images and texts are here imbued with new meaning. We are invited—and, importantly, required—to participate as viewers to consider their relationship to one another and the history of visual representation more broadly.

A serial creator, Baldessari always adhered to his now-famous maxim to “not make any more boring art.” A simple enough credo, such a motivation directly impacts us as viewers, who are on the receiving end—simultaneously empowered and challenged by his work. Perhaps best articulated by New York Times art critic Roberta Smith, “[Baldessari’s] work amuses, unsettles, questions and makes you look twice and think thrice; laugh out loud; and in general gain a sharpened awareness of the overlapping processes of art making, art viewing, and art thinking.”[3]

Elisabeth Smith, SAM Collection & Provenance Associate

Image: The Important an Unimportant, 1999, John Baldessari, digital printing, hand lettering, and acrylic paint on canvas, 94 x 94 in., Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2014.25.6 ©️ Artist or Artist’s Estate
[1] Jori Finkel, “John Baldessari, Who Gave Conceptual Art a Dose of Wit, Is Dead at 88,” The New York Times, Jan. 5, 2020, https://www.nytimes.com/2020/01/05/arts/john-baldessari-dead.html.
[2] Adam Kirsch, “Fernando Pessoa’s Disappearing Act,” The New Yorker, Aug. 28, 2017, https://www.newyorker.com/magazine/2017/09/04/fernando-pessoas-disappearing-act.
[3] Roberta Smith, “Tweaking Tradition, Even in Its Temple,” The New York Times, Oct. 21, 2010, https://www.nytimes.com/2010/10/22/arts/design/22baldessari.html.

Muse/News: Majesty at SAM, beyond Bollywood at MOHAI, and stories of Asia

SAM News

“Magisterial and filled with drama”: The Wall Street Journal’s Judith Dobrzynski explores Jusepe de Ribera’s Saint Jerome in the paper’s “Masterpiece” column; you can see the incredible painting at SAM in Flesh and Blood: Masterpieces from the Capodimonte Museum, on view through January 26.

“The wrinkles on his face, his palms and his right heel are visible, as are the toenails on his forward foot. His setting may be remote, but this Jerome is a real human being.”

The Seattle Times’ Brendan Kiley has “5 Seattle-area arts events to look forward to in 2020” and leads with the Asian Art Museum reopening.

In case you missed it: The Seattle Times’ December 21 print edition featured photojournalist Alan Berner’s behind-the-scenes look at the Do Ho Suh installation in progress with Liz Brown

David Carrier for Hyperallergic on the “endlessly inventive” Jörg Immendorff, whose solo show is now on view in Madrid; his Café Deutschland 38. Parteitag, just added to SAM’s collection in honor of Kim Rorschach, is now on view. 

Local News

Crosscut’s Margo Vansynghel on the new art installations at Seattle-Tacoma International Airport that will be giving the airport a first-class upgrade.

It’s Hot Toddy time, declares the Stranger’s Rich Smith.

Sharmila Mukherjee for the Seattle Times reviews Beyond Bollywood: Indian Americans Shape the Nation, on view at MOHAI through January 26.

“The most compelling aspect of the show is its focus on faces. Radiant faces loom out from images on the walls. At a time when immigrants are being described as dangerous, faceless people, these faces ask visitors to pause and look.”

Inter/National News

Artnet’s Sarah Cascone rounds up all the artworks now entering the public domain.

Hannah Brown for Vox on the year in protests—and the art that inspired and was inspired by them.

The New York Times’ Will Heinrich reviews the Brooklyn Museum’s reinstallation of its Chinese and Japanese collections, calling it “5,000 Years of Asian Art in 1 Single, Thrilling Conversation.”

“Redesigning an American museum’s Asian wing is no mean feat. How to convey the very real throughlines that make terms as broad as ‘Chinese art’ and ‘Japanese art’ meaningful, while also doing justice to the staggering variety of these ancient, and hugely populous, cultures?”

And Finally

Elena Ferrante, Beyoncé, and emoji: The Atlantic’s Culture desk takes on the pop culture of the 2010s.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Saint Jerome, 1626, Jusepe de Ribera, Spanish, 1591–1652, oil on canvas, 105 1/8 × 64 9/16 in., Museo e Real Bosco di Capodimonte
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