Object of the Week: House of the Head

This summer, thousands of people are stepping into Infinity Mirror Rooms filled with lanterns, polka dots, pumpkins, and 115 mirrors. As of this week, 90,000 visitors in Seattle have seen infinity in Yayoi Kusama: Infinity Mirrors. Every Infinity Mirror Room makes the most of mirrors. What you may not realize is that mirrors have a long history in art and you can seen some of that history in SAM’s other galleries. The oldest mirror on view is from the 3rd century BC, an Etruscan bronze with an incised back depicting a woman who only wears a cap, necklace, and fancy shoes. Three figures stare at her, as if wondering if she forgot to put on a dress—but it happens to be a scene of seduction by Aphrodite, the Goddess of Love.  (48.36)

There are other small mirrors incorporated into sculptures on view: the Box of Daylight Raven Hat (91.1.124) on the 3rd floor and SAM’s very own mirrored room, which suspends 1,000 porcelains in a gilt rimmed infinity in the renowned Porcelain Room. On my walk through the galleries, however, one mirrored object calls out for attention. It only has four mirrors and is not an attention grabber—unless you happen to be tuned into art of the Yoruba culture of Nigeria. (93.157)

What looks like a small temple, or a crown, has an unusual name and concept to back it up. In Yoruba, it is called an ile ori, or House of the Head. One’s ori is not only your head, but your destiny. Before a person is born, he or she must visit the molder of spiritual heads to choose a destiny and personality which guide one’s character and fate. It is inside you, invisible to others, and is your “inner head,” which is embodied by a small abstract sculpture that is kept hidden in its own house. As seen in this house for the head, it has geometric shapes and numerical calculations, like any residence. Cowrie shells coat the entire surface, befitting the head of a wealthy person. Mirrors embellish the openings, flashing to signal the presence of a significant head held inside. When you want to “get your head together,” this house allows you to concentrate on how to align your thoughts with your destiny.

As I look at this quiet shrine, it leads me back to admire what the Yoruba Supreme Being, Odumare, stands for. He is the Prime Mover and Infinite Intelligence who created himself/herself and the universe. One Yoruba diviner and professor, Kola Abimbola, says the Yoruba have a GPS for life with a system and oracle known as Ifa. In search of more GPS and a dose of Yoruba confidence and creativity, I took a spring vacation in Nigeria. I was there to witness friends becoming chiefs and in the process, a spirit from the otherworld sat down to enact a hilarious conversation about the joys and pitfalls of raising children. Here she is making her point, offering her own version of Infinite Intelligence.

– Pam McClusky, Curator of African and Oceanic Art

Images: House of the Head (Ile Ori), 20th century. Nigerian, Yoruba, cloth, mirrors, cowrie shells, leather, Gift of Mark Groudine and Cynthia Putnam, 93.157. Mirror with scene of the Judgement of Paris, 3rd century BC., Etruscan, Bronze, Eugene Fuller Memorial Collection, 48.36. Sketch of scene on the mirror back Egungun Mother in Erin Osun, 2017, Photo: Pam McClusky.

Object of the Week: Saint Augustine in Ecstasy

“Murillo is an exceptional painter of human emotion, which is one reason why this is my favorite painting in SAM’s collection.”– Jeffrey Carlson, SAM Collections Coordinator

This is Jeffrey Carlson’s last Object of the Week post as his last day at SAM was yesterday! 😞

To say goodbye, we live streamed one last our charming Collections Coordinator speaking about his favorite painting in SAM’s collection, Saint Augustine in Ecstasy by Bartolomé Murillo. While working as SAM’s Collections Coordinator Jeffrey contributed 93 Object of the Week posts to our blog, sharing his knowledge and love of SAM’s collection of artwork from around the world with audiences far and wide. He will be missed, but we wish him well on his next adventure!

Artwork: “Saint Augustine in Ecstasy” by Bartolomé Estebán Murillo, 1665–75. bit.ly/SAMArtAug

SAM Staff Reads: Kusama’s Doing Nothing

As Yayoi Kusama: Infinity Mirrors continues through September 10, SAM staff is discovering new dimensions to this infinite artist through Kusama’s writing. Violet Obsession, published in 1998 by Wandering Mind Books pairs her poetry with images from Kusama’s Happenings and performative activations of her artworks. Like the threads through the many media this versatile artist has worked in, the themes in Kusama’s poetry continue to extend the driving force behind her creations. They also bring new insights into the personal life, rather than the persona, of Yayoi Kusama. SAM Staff, like the rest of the world, is fascinated by this iconic and impressive woman, and reading her poetry in Violet Obsession has prompted some reflection on the artwork currently installed in our galleries, as well as on our own lives and perspectives.

Hear from Wendy Saffel, a dancer, marketing pro, and killer copy editor, on the demure progressions of time in “Doing Nothing.”

DOING NOTHING

the trees dropped all their colored leaves
the earth is hidden ’neath fallen leaves
time has come ’round to the autumn season
I sit among all the fallen leaves
having become an old gray-haired woman
just     stacking up days, doing nothing
all I’ve done, all I do     is reluctantly
grow old

the wind took all the fallen leaves
carried them off to the ends of the cosmos
empty landscapes wherever you look
here and there     crushed bits of rubbish
I go off that way, ramble back this way
falling apart with no rhyme or reason     trembling
just idly tagging along as the seasons advance

(1983)

– Yayoi Kusama

Yayoi Kusama is a sextuple threat. She’s a painter, sculptor, film maker, performance artist, installation artist, and, as SAM staff are exploring about her right now, a writer. Reading Kusama’s poems from the collection Violet Obsession is a thought-provoking dive, deep into the artist’s despair. Unrequited love. Depression. Germaphobia. Fear of sex. Sleeplessness. More. The images she weaves are visceral. The language is shocking. The impact—indelible.

But this poem, one of the shortest and quietest of the collection, this is the one that has me thinking curious thoughts and scouring the internet to understand the woman behind SAM’s Infinity Mirrors exhibition. Here, Kusama’s despair is around having grown old, being a gray-haired woman doing nothing, falling apart, and idly tagging along. When I reached the end of the poem and saw that she wrote it in 1983, I thought “whaaaaaaat?” That was 34 years ago! She was a mere 54 at the time!

In the 34 years since, she has been named “World’s Most Popular Artist” multiple times by organizations looking at annual figures for the most-visited exhibitions in the world. She was named to Time magazine’s list of The 100 Most Influential People, has earned lifetime achievement awards, film and literary awards, and . . . oh I could go on about what I found in my hours of internet searching, but suffice it to say that Yayoi Kusama has had a brilliant career in the decades since she expressed feeling old and worthless. Granted, her career seemed to have had a revival in the 1980s, right about the time she wrote this poem, so of course, how could she have seen this all coming. Now at 88, she is still a prolific artist, having created all the massive, eye-popping paintings and sculptures in our exhibition’s first gallery in just the last two years.

I yearn to sit down and talk with her and hear what perspective she has on all of it now. Is she satisfied? Or does she still feel worthless? What drives her still into her ninth decade? I bet some of this is answered in 2011’s Infinity Net: The Autobiography of Yayoi Kusama, which is now going to the top of my nightstand reading stack.

Oh, if only I can do as much nothing as her in my remaining years.

– Wendy Saffel, Marketing Manager

Source: Kusama, Yayoi. Violet Obsession. Translated by Hisako Ifshin and Ralph F. McCarthy with Leza Lowitz. Edited by Alexandra Munro. Berkeley, CA: Wandering Mind Books, 1998.
Illustration: Natali Wiseman.

The Ins and Outs of Acquisitions: A Newly Discovered French Masterpiece

Adding a piece to a museum collection is an involved process. In the case of Shipwreck Off the Coast of Alaska, a painting by Louis-Philippe Crépin, the first interaction was on a trip to London when Chiyo Ishikawa, SAM’s Susan Brotman Deputy Director for Art and Curator of European and Sculpture got an email from Christie’s auction house in London about a private sale of a uniquely important painting.

Museum curators continually consider art for the museum’s collection. They assess intellectual and historical importance of artworks, ownership, relevance to the larger collection, as well as condition, potential costs for conservation, framing, display, and storage. SAM’s collection includes approximately 25,000 objects, with 36 new artworks acquired so far in 2017.

To acquire a work of art, the curator has to first convince the director and then the Committee on Collections (COC), an advisory group of board members and community arts leaders, who, in turn, make recommendations to the Executive Committee of the Board, which has the final vote.

To give you a peek into the acquisition process, below is the curatorial argument for this newly acquired painting by Louis-Philippe Crépin.

This painting represents a shipwreck of two launches from the famous French Enlightenment-era expedition led by Count Jean-François de La Pérouse, which reached Alaska in July 1786. The ships were getting ready to leave Lituya Bay when two boats were caught up in violent tidal currents and one boat capsized. The second vessel may have tried to rescue the sailors but itself went under. This painting was commissioned by the family of two brother officers who were killed in this event, and it was enthusiastically reviewed when it was displayed at the 1806 Salon. It has been in the family since that time.

La Pérouse’s expedition into the Pacific Northwest followed celebrated efforts by Spanish and British explorers in the previous decade. Scientific inquiry was a primary motivation, but the explorers were also seeking political advantage for their governments. On July 2, 1786 the expedition arrived at a previously uncharted bay on the Alaskan coast. La Pérouse named it Port des Français, but we know it today as Lituya Bay. After successfully navigating the rocky entrance to the bay, the crews set up camp, planning to stay for a month to explore the bay and glaciers on the mainland at the northeast end of the bay. They concluded their investigations sooner than planned and made ready to leave on July 13. Two boats were sent ahead to sound the channel near the perilous entrance to the bay so that they could chart the depth; one officer miscalculated the distance from the rocks and found his boat engulfed by a sudden high tide. Both boats capsized, and twenty-one men were lost in ten minutes.

The painting closely follows La Pérouse’s own narrative of the disaster and draws on images by the professional artists who illustrated the Atlas du voyage de La Pérouse. The two endangered boats teeter in the foreground amid boulders and high waves as a third tries vainly to reach them. The two mother ships emerge from behind Observatory Island (after the tragedy, La Pérouse redubbed this Cenotaph Island). The urgent efforts of the sailors caught up in the roiling waves are set against the majestic backdrop of the Fairweather mountain range. At the right, gesturing from a rock, are two members of the Tlingit tribe, witnesses to the event, who searched in vain for survivors, according to La Pérouse. The interaction with the French and the story of the shipwreck would remain part of the Tlingit oral tradition.

Crépin captures the men’s desperate actions as conditions suddenly changed. The two La Borde brothers, in the boat at right, offer a line to their doomed comrades just before they too are swept under. The terrible drama is all in the foreground, at eye level. Beyond the turbulent waves in the pass the bay is calm, the mountains of the Fairweather range are impassively still, and the sky is clear and blue.

Born in Paris, Louis-Philippe Crépin was a specialist in marine painting who had trained under celebrated artists Claude-Joseph Vernet and Hubert Robert. His interest in marine subjects kindled by Vernet, Crépin made his debut at the Salon of 1796 with a painting of the port of Brest. His primary patron throughout his long career would be the Naval Ministry of the government. Many of his works are in the National Maritime Museum in Paris, while others are in provincial museums throughout France. This work would likely be the first painting by Crépin in an American museum.

This painting transcends the standard conventions of marine painting. It stands alone within the artist’s oeuvre, achieving a peak of clarity, drama, and pathos that are typical of more highly valued history painting. The prestige of the La Pérouse expedition, the spectacular American landscape, and the portraits of the Laborde brothers make this one of  Crépin’s most outstanding works. In his review of the 1806 Salon, Pierre-Jean-Baptiste Chaussard singled out the painting: “But the most beautiful painting by M. Crépin, and the one which most attracted the attention of art lovers and artists, was the Shipwreck of the Dinghies of M. de la Peyrouse. It is in this tragic event that he has deployed all his genius and all the resources of his art. The scene is represented with a touching simplicity, and yet with an energy which inspires at once terror and pity. There are no superfluous figures or accessories: all dramatic interest is in the truth of the action. . . . In sum, this painting promises that he is the rightful successor to Vernet, and that no other country has produced a rival to match this celebrated man.”

In addition to the painting’s superb quality, it has never been on the market, remaining in the family that commissioned it for over 200 years. This undoubtedly has contributed to its excellent state of preservation. The Empire frame, an impressive part of its visual impact, is from the same period as the painting.

Like the curators of the Salon, Ishikawa saw something exceptional in this work that lent itself to SAM’s focus. “It offers an insight into the European perspective of the Northwest as an uncharted area that hadn’t been recorded—the wonder and exoticism. Count Jean-François de La Pérouse who led the expedition to Lituya Bay, which at the time he named the Bay of the French, though it was clear by the trading skills of the Tlingit that this expedition was not the first to find this bay.” Ishikawa continues to point out that, “Crépin is not a famous artist but this is a painting that transcends its genre. It’s an impressive and successful example of human drama.” See this painting installed in Extreme Nature: Two Landscape Paintings from the Age of Enlightenment, opening December 23. Accompanied by the return of  Volaire’s much admired Eruption of Mount Vesuvius with Ponte della Maddalena in the Distance, painted around the same time as the Crépin and last seen hanging at SAM this spring in Seeing Nature: Landscape Masterworks from the Paul G. Allen Family Collection, this installation will instill a very human awe and fear in the face of nature’s power.

Image: Shipwreck Off the Coast of Alaska, 1806, Louis-Philippe Crepin, French, 1772-1851, oil on canvas, 40 15/16 × 58 11/16 in., Seattle Art Museum, European Art Acquisition Fund; Bill and Melinda Gates Foundation Art Acquisition Fund; by exchange Gift of Mrs. Lew V. Day in memory of her husband; Gift of Arthur F. Ederer; H. Neil Meitzler, Issaquah, Washington; Col. Philip L. Thurber Memorial; Gift of Mrs. Donald E. Frederick; The late Mr. Arrigo M. Young and Mrs. Young in memory of their son, Lieut. (j.g.) Lawrence H. Young; Phillips Morrison Memorial; Gift of Mrs. Oswald Brown, in memory of her parents Simeon and Fannie B. Leland; Gift of Miss Grace G. Denny in memory of her sister Miss Coral M. Denny; Gift of friends in memory of Frank Molitor; Purchased from funds contributed in memory of Henry H. Judson; Purchased from the bequest of Charles M. Clark; Gift of Mrs. John C. Atwood, Jr.; Norman and Amelia Davis Collection; Norman Davis Collection; Mrs. Cebert Baillargeon, in memory of her husband, 2017.15.

Object of the Week Special Edition: The Western Mystery

This blog series is designed to focus on art works on SAM’s collection but this week we’re bringing you a special feature on Spencer Finch: The Western Mystery. This nebulous formation of suspended glass panes is currently installed at the Olympic Sculpture Park in the PACCAR Pavilion and will be on view through March 3, 2019. So, while not actually an artwork owned by SAM, this piece will be hanging above the heads of visitors to the sculpture park for years to come. Find out more about the artist and this mesmerizing art work from Carrie Dedon, Assistant Curator of Modern & Contemporary Art.

SAM Staff Reads: Kusama’s Turbulent Garden

Yayoi Kusama’s visual art output is prolific, but did you know that she was also a writer? Beyond penning her autobiography, Infinity Net, in 2002 she is also the author of Hustler’s Grotto (1992), a collection of three novellas written between 1983 and 1992, and various books of poetry. Stay tuned to this blog series for a focus on Violet Obsession (1998), a collection of Kusama’s poems paired with images of her performative work including her Happenings and her activations of her Infinity Mirror Rooms. We’ve invited SAM staff to spend some time with Kusama’s poems and select a piece that speaks to them. We’ll be sharing selections from Violet Obsession alongside the musings and inspirations of SAM Staff. The exhibition, Yayoi Kusama: Infinity Mirrors is on view at SAM through September 10.

SAM’s Copywriter and Content Strategist, and an author in her own right, Chelsea Werner-Jatzke, gets things started with with her thoughts on one of the more light-hearted poems in the collection.

TURBULENT GARDEN (AT THE PSYCHIATRIC HOSPITAL)

it’s a breeding ground of stray cats here
parent cats have mated with their children to produce children
brothers have mated with sisters to produce children
and now the place is teeming with cats
when beams of the crescent moon fell upon the garden
the cats ate that moon
stars adhered one by one to the garden
the cats played with the stars
it’s a garden of cats
where no one dies and the numbers only multiply

it’s an exceedingly strange
cat way of calculating
all the leaves from the treetops       fell upon the cats
when the lonely winter comes
the shadows of cats just keep on increasing
they’re playing with one another
in the deathless garden
the rotting tails of fish accumulate
left over rice too is put aside
things human beings have contributed

they’re all disfigured cats
some with only half a tail
some with an ear torn off
some lame
not one complete cat in the lot

No one appears to have died
it’s even more turbulent on windy days
“meow, meow”—they run around
busy f***ing
they leap about
I’m glad I’m not a cat
I wasn’t born a cat
because I’m not really fond of all that f***ing

(1983)

– Yayoi Kusama

For me, the first appeal of this poem is the repetition. Kusama’s concerns with reproduction ad infinitum are clearly linked with breeding in this poem in a way that a work like Infinity Mirror Room—Phalli’s Field only implies. But in this poem, as in her visual work, what she reproduces is imagery, not just words (though the refrain of “cats” does reverberate throughout). Disfigured cats nibbling on a sliver of moon or batting around stars, never dying and endlessly multiplying are the fish tails and rice (rather than meat and potatoes) of the poem. But, it’s the turn that occurs at the end, when Kusama interjects in the first person, that lifts the poem above a landscape of feral felines into a psychological setting, all too fitting given the subtitle of the poem. We are taken directly into Kusama’s self proclaimed issues with sex at the end of this poem in a straightforward way. In her autobiography she talks at length about her fear of the phallus as the impetus to creating the soft sculptures that have appeared often in her work: in frames on wall, on furniture and boats, and in her Infinity Mirror Room. In contrast to the sheer volume of this motif in her visual work, her quick mention of being glad she’s not a cat allows the poem to be a playful menagerie in some undying garden, only lightly touched by human influence.

I think immediately of Turtle, my childhood cat. For weeks my brother almost had me convinced that she was a robot, until I saw her give birth. My father found her on a construction site in Manhattan on his walk home from work. She must have already been pregnant when he brought her into our tiny apartment. A few weeks later my parents pulled me out of elementary school in the middle of the day to come witness the birth of two kittens. Turtle caused another kind of issue at school: inquiries as to if everything was OK at home in response to the large and numerous scratches on my arms. Turtle didn’t take to domesticity and ran away within the year. We eventually gave her kittens to a neighbor. Turtle might not have liked being a mother, but she taught me how to climb trees.

– Chelsea Werner-Jatzke, Copywriter & Content Strategist

Source: Kusama, Yayoi. Violet Obsession. Translated by Hisako Ifshin and Ralph F. McCarthy with Leza Lowitz. Edited by Alexandra Munro. Berkeley, CA: Wandering Mind Books, 1998.
Illustration: Natali Wiseman.

 

 

 

Get to Know SAM’s VSOs: Alexandrew Wong

Alexandrew (Alex) Wong is an artist and native Seattleite, raised in the south end of the city. He attended Franklin High School where he first learned to use wood tools to create art. At the University of Washington, Alex thrived and was accepted into the School of Art as a 3D4M major. He gained skill sets using tools to create multimedia sculptures with glass, wood, steel, and ceramics. Alex joined the SAM as a Visitor Services Officer (VSO) after he graduated. He’s been here for about a year and a half and truly enjoys it.

SAM: Yayoi Kusama: Infinity Mirrors opened June 30 and runs until September 10. What is your favorite piece in this exhibition?
Alex: My favorite piece in Yayoi Kusama is The Obliteration Room. The idea of creating a room and sticking colored dots on the living room surface is genius. The concept is so playful and colorful. One thing I struggled with in school was using color, I was terrible at it. But the room itself uses people to contribute to the art and has them color the piece themselves. Genius.

What is your favorite piece of art currently on display at SAM?
My favorite piece at SAM is the Native American house posts. The skill in creating those posts is phenomenal. Imagine the carver themselves, just chipping away at a log for hours to create the four things that hold your house up.

Who is your favorite artist?
Kendrick Lamar, his music keeps me going. When it’s time to get hyped, I start bumping his tunes. For those wondering put on “m.A.A.d City,” “Swimming Pools,” “HUMBLE,” “King Kunta,” and “Backseat Freestyle.” Tell me these don’t get you hyped up too.

What advice can you offer to guests visiting SAM?
The bathrooms in the forum are to the left at the end of John Grade’s Middle Fork (the south side of the tree).

Tell us more about you! When you’re not at SAM, what do you spend your time doing?
I work at an art co-op in Capitol Hill, Blue Cone Studios, where I create ceramic sculptures. So to whomever is reading this, come check my work out. I’ll teach you a thing or two about clay. I’ll provide materials and lessons. We do art walk every second Thursday. Come by and let’s talk art.

– Katherine Humphreys, SAM Visitor Services Officer

Object of the Week: Portsmouth Sofa

You may have noticed SAM’s regal Portsmouth Sofa making our American galleries look super comfy and inviting. With the ubiquity of couches in the US today it’s hard for us to grasp what an item of prestige this sofa would have been 200 years ago. In early 19th century America sofas were the most expensive seating furniture, and fancy ones could be had for about $35 to $46. What else could you have gotten for that price?

In the 1810s in New Hampshire, $40 would buy you

100-150 pounds of beef

or

40 bushels of beans

or

a pair of stockings ($1.25), thick shoes ($1.75), and a wool hat ($1.75), every year for 8 years

or

a sheep weighing in at 133 pounds

or

two two-year-old heifers

or

6 tons of hay.1

How long would it take you to save that up? From 1819-1821 a woman tailor worked for $.25 per day—so just about half a year’s salary later, she’d have a sofa. In 1818 a journeyman shoemaker worked eight months for $26 per month. If he could have put away a quarter of his salary he would have had a couch in the same time span. Back then, the working day started at sunrise and continued until sunset, dark, or 9 pm, so I’m sure both of them were busting their bums. That’s when a couch comes in handy!

SAM’s Sofa once decorated the home of a wealthy ship captain and merchant named George McClean, who helpfully had his name branded on the frame. This was a finely carved sofa by Portsmouth standards and would have set him apart as a man of status. After its life of use, the sofa was acquired by Ruth Nutt, an important collector of decorative arts, and a major SAM patron. From her arrival in Seattle in 1989 until her passing in 2013, Ms. Nutt was heavily involved with SAM, as a board member and committee member, as a financial supporter and art donor. In 2014 SAM was the beneficiary of her exceptional collection of American silver, which you can admire all around the inviting Portsmouth Sofa.

– Jeffrey Carlson, SAM Collections Coordinator

1 New Hampshire Commissioners on Bureau of Labor Statistics, Manchester, N.H.: James P. Campbell, 1872.
Image: Sofa, ca. 1810-20, Portsmouth, New Hampshire, mahogany and birch veneer, secondary wood elm or maple, modern upholstery, 34 x 72 x 24 in. Seattle Art Museum, Gift of Ruth J. Nutt, 2005.180

Object of the Week: Wheat Field

Joyeux quatorze juillet! As our French friends celebrate La Fête nationale, we’re looking at a painting by Paul Camille Guigou, an artist we categorize as French—although he really identified only with the region of southern France called Provence, where he was born and spent much of his life. His story illustrates that national identity is complex and nuanced, and being French—or American, or anything else—means different things to different folks.

Guigou was immensely proud of Provence. Its landscape, inseparable from the unique quality of light that illuminates this part of the world, inspired nearly all of Guigou’s paintings. A reclusive type, he would wander the hills near town by himself, a solitary figure seeking communion with his muse. On his hikes Guigou would make a point of going to out-of-the-way spots where few had visited, and where the views were unknown. The un-fame of these places seems to be part of what drew Guigou there; by visiting and painting them, he was drawing attention to something he knew was special and yet somehow overlooked. We can read his visions of rural Provence as a kind of journalism, enlightening those who wouldn’t see it for themselves.

Guigou’s program as an artist involved more than producing realistic, flattering pictures of places that were meaningful to him. He painted during the 1850s and 1860s, a period when France, under Louis-Napoléon, made efforts to naturalize its southern citizens, who had maintained a sense of cultural independence and local pride. Much of the Provençal cultural heritage revolved around the language spoken there, langue d’oc. Guigou and many others who cherished the region’s culture and history saw the government insist that French, and not the local language, be spoken in Provence schools. The threat to their language was a literal and symbolic one, and for Guigou, part of a larger problem in the lack of appreciation for Provence’s identity. Meanwhile, the industrialization of the area exacerbated Guigou’s sense of cultural loss. With his paintings, he became an advocate for the land, its people, and its story.

In Wheat Field, the artist’s heartfelt connection to Provence shines. Waving strands of golden wheat, warmly lit from above, and enlivened by flecks of red and blue, fill the center of the painting. Three working figures wading into the field honor the region’s agriculture. Rugged hills loom above quiet valleys. Guigou is a very textural painter, leaving nothing refined or smooth, visibly preferring a coarseness evocative of the country. I love the little footpath that he includes on the left. This unassuming trail seems just the type he would have sought out on his painting excursions.

Poet and activist Frédéric Mistral, who had been a fellow champion of Provence with Guigou, wrote in 1908:

I consider Paul Guigou the greatest painter of Provence. No one could paint better than him the luminosity of our beautiful land, the rugged poetry of its rocky and powdery soil. With great sincerity of vision, he made a truthful and faithful portrait of his little nation. He does not yet have the place in the world of art which he deserves, but that will come.¹

Anything but a detached observer, Guigou makes no attempt to hide his nationalistic affection for his subject. His way of romanticizing Provence will be too sentimental for some, but I appreciate that he clearly loved what he painted. He felt it worth recording and celebrating, especially in the face of cultural domination and industrial intrusion.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Wheat Field, 1860, Paul Camille Guigou (French, 1834-1871), oil on canvas, 25 3/8 x 45 13/16 in. Seattle Art Museum, Gift of Mr. and Mrs. Corydon Wagner, 60.49
¹Quoted in Paul Guigou: 1834-1871. Exh. Cat. New York: William Beadleston, Inc., 1987.

Docents Defined: Celeste Ericsson

Get more intimate with SAM’s collection by becoming a docent! Docents will learn about our global collection of artwork and then share their knowledge and passion for art with a diverse range of visitors. No experience necessary! SAM docents have a wide range of reference points and experiences that they each bring to the art in SAM’s collection and that is what makes our public tours so unique. Making room for new perspectives is how we continue to offer engaging and informational tours throughout the year. Here’s a chance to get to know Celeste Ericsson, just one of our many docents who volunteers their time at the museum. Are you interested in becoming a SAM docent and leading tours of the museum? Apply now! Applications are accepted through July 12 and new docents start training in fall 2017!

SAM: Tell us about yourself. Why did you become a docent?

Celeste Ericsson: I’ve always loved art museums ever since I was a child growing up in New York City. My favorite New York museums were/are the Metropolitan Museum of Art and the Cloisters. I have always been interested in history in general, and in symbolism/iconography. As an illustrator and a graphic designer, a knowledge of art history and art movements both inspires me and helps me to communicate in my artwork.

What’s the best part of being a docent?

I get to share my interests with others, and I love doing it with kids. I’m constantly adding their insights to my tours. I do like talking with adults also. In order to communicate clearly, I have to figure out the most important things I believe about art and art philosophy. And in order to make things relevant I need to figure out the connections and the contexts for the art I’m touring so that the pieces do not become disembodied objects. In other words my docent work clarifies my own understanding of art.

What work of art is your favorite to tour?

The works of art that are my favorite to tour definitely differ from the works I’m personally drawn to. I’m drawn to the Archaic Greek Antefix with Medusa or Akio Takamori’s Blue Princess. For art to tour I liked Cai Guo-Qiang’s Inopportune Stage One, definitely a favorite before it was deinstalled last winter. Aesthetically, I found it horrifying, but it tells the story of art so clearly. I can’t think of even one class that it did not connect to, or who failed to figure out the story of a car flipping and exploding.

I’m finding that kids are really drawn to John Grade’s Middle Fork also. My favorite description from a third grader is that it looks like a Jenga game.

What’s your most memorable touring experience?

My favorite touring experience lately was Jacob Lawrence’s Migration Series for kindergarten, no less. I hadn’t expected the kids to get it, but the themes of having to leave home and everything familiar, and the theme of fairness really resonated with them. They created the most amazing drawings afterwards. A couple were very personal, and the kids were kind and appreciative of each other’s creations.

What advice do you have for people considering applying to the docent program?

This is a hard one to answer, but I’d say to be in it for how art can be inspiring. Really try to find those paths of wonder and fun for the kids. Discover your own genuine voice. Finally, it’s great to not take oneself too seriously, and to have a sense of humor.

– Kelsey Donahue, Museum Educator, School & Educator Programs

Object of The Week: The Adoration of the Magi

SAM’s painting by Francesco Bassano of the Adoration of the Magi contributes to several different stories in art history: the Italian Renaissance, Venetian painting, and religious art, among others. By situating this work where it is, in our Emblems of Encounter installation, we’re encouraging folks to look at the painting through a particular lens, focusing on its inclusion of two figures with dark skin: the magus that takes a central place in the painting, and the smaller page who stands behind him.

Why are these figures here? What role do they play? What do they reveal?

By the time he painted this work, Francesco Bassano could rely on established traditions attached to the Adoration story that would tell him what symbols to include and how to compose his picture. This prominent biblical story had been referenced by countless artists over several hundred years and had become codified in European visual art. Still, it wasn’t until the years between the middle of the 14th and the middle of the 15th centuries that artists working in what is now Germany and the Czech Republic initiated the trend of depicting one magus with dark skin.¹ The motif of the African magus in visual art developed out of Medieval writings that allegorized biblical stories: scholars at that time understood the three magi, or wise men, who appear in the Book of Matthew as symbols for the three known continents—Asia, Africa, and Europe. A writer known as Pseudo-Bede would make the not unreasonable corollary that the African magus was dark-skinned.² This black magus made his arrival in Italian painting around the mid-15th century, importantly coinciding with growing interaction between Europe and Africa: trade, missionary efforts, and of course, the importing of slaves.

Similarly serving to fill the scene with visual interest and to illustrate the burgeoning diversity of the painter’s world, a group of sweetly rendered animals attends the scene. The caravan of worshippers arrives on the backs of camels, donkeys, and horses. A furry monkey surveying the scene, a pair of handsome dogs, and a regal peacock complete the menagerie. The movement of the painting, enforced by the swooping line of the caravan, leaning figures and gestures, directs our eye to the figures of the infant Jesus and mother Mary. Their whiteness is the standard against which the African magus and his page are made to look different.

Though Bassano’s painting reflects a one-sided perspective, it seems to me that it could hardly have been otherwise. The painting records a historical moment when people were interacting across cultures and across continents with more frequency than ever. The appearance of the black magus in the larger theme of the Adoration shows one people group attempting to make sense of an increasingly complex and diverse world, folding new revelations into their existing understanding of things. In such pictures, we see a European effort to “reassert order and to avoid an ontological abyss,” says historian Peter Mark. “By fitting the African into an existing Christian iconography, European artists were incorporating the Black man into their familiar view of the world.”³

– Jeffrey Carlson, SAM Collections Coordinator

Image: The Adoration of the Magi, ca. 1575, Francesco Bassano (Italian, 1549-1592), oil on canvas, 61 5/8 x 81 5/8 in. Seattle Art Museum, Gift of the Clarence A. Black Memorial Collection, 50.76
¹ Stefan Goodwin, Africa in Europe, Vol. 1, Lanham, Md.: Lexington Books, 2009; 148.
²Joseph Leo Koerner, “The Epiphany of the Black Magus Circa 1500,” in The Image of the Black in Western Art, Vol. III, Pt. 1, Cambridge, Mass.; London: Harvard University Press, 2010; 10-11.
³ Peter Mark, “European Perceptions of Black Africans in the Renaissance,” in Africa and the Renaissance: Art in Ivory, Exh. Cat., New York: Center for African Art, 1988; 30.

Kusama’s Full Circle

“My constant battle with art began when I was still a child. But my destiny was decided when I made up my mind to leave Japan and journey to America.”

–Yayoi Kusama

Yayoi Kusama declared her official purpose on her visa application to the United States in 1957 as exhibiting art in Seattle. Few people remember that this internationally renowned artist’s first exhibition in the US was a solo show at the Zoë Dusanne Gallery. It included a group of roughly 20 watercolors and pastels selected from the 200 works that Kusama brought with her to America on this first trip. Kusama began her international career here in Seattle, where her celebrated work now returns with in the dazzling new exhibition, Yayoi Kusama: Infinity Mirrors at SAM through Spetember 10.

Yayoi Kusama: Infinity Mirrors spans 65 years of the artist’s career, from the era of Kusama’s early pastels to recent works making their North American debut. The exhibition features five of her immersive, multi-reflective Infinity Mirror Rooms, including the recently completed All the Eternal Love I Have for the Pumpkins (2016). Interspersed among the Infinity Mirror Rooms from which the exhibition draws its title, are paintings and sculptures which Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Modern and Contemporary Art, describes as, “the backbone of Kusama’s artistic practice.” Manchanda further explains, “This exhibition is a unique opportunity to see the life work of a true visionary. Taken together, Kusama’s drawings, paintings, sculptures, and infinity rooms add up to a Gesamtkunstwerk [total art work]. Her web-like structures are equally reminiscent of microscopic cell formations or macroscopic visions of outer space. I recommend looking closely at these works. They are the key to understanding the infinity rooms.”

As Louis Guzzo pointed out in a 1957 Seattle Times feature on Kusama’s Dusanne Gallery show, “Several of the smaller works are beautiful, but one must study them closely to realize the intricacies of their microscopic worlds.” Kusama asserts all of her work is part of a whole, a whole that we are all a part of in Kusama’s concept of the infinite.

In 1959, two years after her Seattle gallery exhibition, the prolific artist and writer Donald Judd wrote of a Kusama show in New York: “Sidney Tillim writing in Arts, predicted that the show would prove the sensation of the season. It did prove to be so and has remained one of the few important shows of the last two years.” Judd’s remarks could have been written last week, as Kusama’s work remains as sensational today as it was in 1959.

– Chelsea Werner-Jatzke, Copywriter/Content Strategist

Image: Kusama with Zoë Dusanne at her solo exhibition at the Dusanne Gallery, Seattle, December 1957.

Object of the Week: Lukwalil (feast dish)

Artist Calvin Hunt has followed in the footsteps of his older brother, father, and grandfather, inheriting traditions from a family of accomplished carvers. He has carried on his family’s legacy admirably. Among his achievements he can count totem poles, masks, and canoes in several museum collections worldwide, and a 25-foot-long feast dish made around 1987 for the Great Hall of the Canadian Museum of History.

SAM’s Lukwalil (feast dish) measures roughly 1/5 the size but still creates a visual impact, its gaping mouth threatening to swallow up anything in its path. Hunt carved this feast dish from wood, colored it with earth-tone pigments in green, red, and black hues, and adorned it with opercula shells. The operculum—I learned—is the disk on the foot of gastropods that acts like a trap door, allowing them to close up in self-defense against predators. Repurposed in fine art, the pearly shells are natural bling on this wooden serving dish.

SAM acquired the Lukwalil with the goal of demonstrating the persistence of cultural traditions among living artists—still, and maybe increasingly, important to the museum’s mission today. Expanding the collection with a feast dish allowed SAM to better illustrate an important part of the potlatch: feeding guests, abundantly, in style.

Hunt is a member of the Kwagu’l, a Kwakwaka’wakw tribe of the Indigenous peoples of the Pacific Northwest Coast from central British Columbia, on northern Vancouver Island. SAM commissioned Hunt to produce this Lukwalil in conjunction with the exhibition Chiefly Feasts: The Enduring Kwakiutl Potlatch—an homage to the significance and persistence of this tradition among Hunt’s people:

The Kwakiutl held tenaciously to their potlatch . . . The Canadian government, while sometimes misdirected, had its reasons for the law. The potlatching Kwakiutl, even when subjected to an increasingly authoritarian paternalism, were convinced that nothing was wrong with the potlatch and that the law was mistaken. Exploiting the government’s weaknesses, they were able to thwart the law at least as often as it thwarted their potlatches. They remained significant participants in their own destiny. Except for a brief period between 1919 and 1927, the Kwakiutl did with their potlatches pretty much what they wanted to do.1

On Vancouver Island, and all over the Canadian provinces, many will be celebrating this weekend on July 1. Canada Day commemorates the formation of Canada from the original provinces of New Brunswick, Nova Scotia, Ontario and Quebec, a result of the British North America Act, passed by British Parliament on July 1, 1867. This year holds special significance as it marks Canada’s 150th anniversary.

Some Indigenous people in Canada are responding to Canada Day with demonstrations of “reoccupation,” a reminder that such celebrations take up a European perspective and carry the taint of colonization. Come see the Lukwalil and the rest of SAM’s exceptional Native American collection to give honor to, and open up conversations with, enduring Native traditions.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Lukwalil (feast dish), 1994, Calvin Hunt (Tlasutiwalis; Kwakwaka’wakw, Kwagu’l band, b. 1956), wood, paint, opercula shells, Margaret E. Fuller Purchase Fund, 94.63
1 Douglas Cole, “The History of the Potlatch,” in Chiefly Feasts: The Enduring Kwakiutl Potlatch, Exh. Cat., Seattle and New York: University of Washington Press and the American Museum of Natural History, 1991; 135.

Get to Know SAM’s VSOs: Lyta Sigmen

Lyta Sigmen is a graduate of the Cornish College of the Arts design program. She frequently finds herself gravitating towards the arts, for work and for pleasure. She’s currently illustrating and writing her own graphic novel, and is also recording and producing gaming related content for YouTube five days a week under a secret pen name.

SAM: UW Professor Denzil Hurley’s installation Disclosures (May 20–November 5) is currently on display. What stands out to you about this recent addition to the work on view at SAM?

Lyta Sigmen: Walking into the room, you can imagine and feel the energy of the marches and protests that are so abundant today.

What is your favorite piece of art currently on display at SAM?

Puget Sound on the Pacific Coast by Albert Bierstadt in the American Art gallery is visually very striking and alive with activity. Be it imagined or painted from reality, this piece is alive with magic and activity!

Who is your favorite artist?

This sort of question is like asking what my favorite food or movie is. It can change on a whim based on my mood on any given day. I respect a lot of artwork you wouldn’t find in a museum. Friends and fellow artists make art based on their struggles in our world, and how it impacts them—from young Asian-American artist, Yao Xiao, to story writer and comics artist Mark Crilley. Ask me again tomorrow, I guarantee the answer will be different.

What advice can you offer to guests visiting SAM?

With the museum offering such a range of art, not everyone will appreciate the vast collection. I would say, consider the type of art you want to see to help guide you, but keep an open mind in galleries that invoke a “huh” response.

Tell us more about you! When you’re not at SAM, what do you spend your time doing?

When I’m not working, I’m either involved in my relationship with my partner, illustrating/writing for my graphic novel, or recording/editing for my online YouTube channel. Sadly the comic isn’t done, and the YouTube thing is under a secret pen name. It’s all part of the allure!

– Katherine Humphreys, SAM Visitor Services Officer

Object of the Week: 17 years’ supply

In 2016 the SAM docents—a rockin’ group of volunteers that plays a huge part in sharing our collection—donated funds for the museum to acquire a new artwork. Their collaborative effort raising the funds found a very fitting consummation in the acquisition of Wolfgang Tillmans’ 2014 photograph 17 years’ supply, an image that projects togetherness and interconnectedness, especially in the face of trials.

Tillmans has achieved international recognition for his innovative and thoughtful photography. Central to the artist’s work are his interest in the formal structure of photography and his desire for intimacy, what he calls “the very being-in-this-worldness with others, and the desire to be intensely connected to other people.”¹ He is a gay man whose attachment to the LGBTQ community has surfaced at various times in his work, in overt and in quieter references. Tillmans doesn’t aim to document subcultures with his images, nor does he hope that his photography will be read as a diary, directly expressive of his personal life. 17 years’ supply, however, is a work that challenges both those intentions.

Powerful symbolism informs both the choice of subject and the straightforward title. A cardboard box frames the image in humble terms. Inside lies a jumbled assortment of bottles and boxes of medical prescriptions that once contained treatments for HIV, and some of them bear Tillmans’ name (he is, himself, living with HIV). The artist took this photograph in 2014, the 17th anniversary of the death of his partner, Jochen Klein, who fell sick with AIDS-related pneumonia and never recovered. Here, Tillmans staged, and recorded, a visualization of his defense against the same sickness that took his partner 17 years prior.

In a published interview with New York artist Peter Halley, Tillmans reflects on the role HIV/AIDS has played in his life and work:

Tillmans: All my work has been made with the knowledge of possible death, because since 1983 I’ve had an acute awareness that this disease, AIDS, affects me. In 1985, after my first few sexual encounters, when I was seventeen, I had this big AIDS fear. That’s actually crazy, when you think of a seventeen-year-old schoolboy lying in bed thinking he’s going to die.

Halley: I don’t think it’s that crazy. It happened. It was real and a lot of people did get sick and die.

Tillmans: The threat of AIDS has been with me for all my active sexual life, and so all the celebration and the joy and the lightness in my work has always taken place with that reality on board.

Halley: In other words, if life is fragile one needs to celebrate and appreciate it more?

Tillmans: Yes—well maybe that’s too much of a statement. You could take away the ‘if’, because life is fragile, and you have to celebrate it and enjoy it and not despair over the fact that it’s fragile because it just is. And that’s why I don’t despair; that’s why I’m optimistic, because it doesn’t only affect me—it affects us all. It just brings us all together again in the sense that that’s part of the deal. We’re all equally mortal.²

I’m deeply moved by Tillmans’ optimistic perspective. Each of us knows our end, and the end is the same for each of us. Loving others well and enjoying life in the meantime is something each of us gets to choose—or not choose.

After winning the prestigious Turner Prize in 2000—becoming the first non-British artist to receive the award—Tillmans designed a related exhibition catalogue that was essentially a comprehensive visual index of his published work to date. To his show and catalogue he gave the title If one thing matters, everything matters. I would add to Tillmans’ proclamation: If one person matters, everyone matters. Our togetherness in the fragility of life is part of what makes us human. So is our need to share its joys. Wishing everyone a sense of closeness and celebration!

—Jeffrey Carlson, SAM Collections Coordinator

Image: 17 years’ supply, 2014, Wolfgang Tillmans (German, b. 1968), Inkjet print on paper, 12 x 16 in. Seattle Art Museum, Gift of the Seattle Art Museum Docents, 2016.18
¹Wolfgang Tillmans, interview with Nathan Kernan, published in Wolfgang Tillmans: View from Above, Ostfildern-Ruit: Hatje Cantz, 2001; 11.
²Wolfgang Tillmans, interview with Peter Halley, published in Wolfgang Tillmans, New York: Phaidon, 2014; 22.

Docents Defined: Nhi Nguyen

Are you interested in becoming more intimate with SAM’s collection? Our docents receive training on the artwork from all over the world hanging in our galleries and get to share their love and knowledge with a diverse range of visitors. Don’t worry, you don’t need to be an educator or well versed in art history, new docents start training in fall 2017! SAM docents come from many different backgrounds with an incredible range of experience. Having a group of docents that each bring their unique perspective to SAM is how we offer engaging and informational tours. Find out about Nhi Nguyen, just one of our many docents who volunteers their time at the museum. Maybe being a docent appeals to you? Apply now to the docent program. Applications are accepted through July 12.

SAM: Tell us about yourself. Why did you become a docent?

Nhi Nguyen: I’ve always had a love for art, but didn’t know anything about it. My degrees are in social work, psychology, and math, and I work in public policy! When I moved home to Seattle after a 3-year stint in DC, I was looking for a way to reconnect to the Seattle community, make some friends, learn something new, and have fun along the way. The docent program was a perfect fit!

What’s the best part of being a docent? 

I love the constant learning. SAM does a great job of training its docents on its permanent collections as well as on the excellent special exhibitions that come through the museum. I’ve learned about many types of art, from ancient aboriginal to abstract expressionism. I have also been able to practice my presentation skills in relaying the most interesting stories about this art to the public. These skills have helped me in my professional life as well.

What work of art is your favorite to tour?

My favorite piece currently on view is Katharina Fritsch’s Mann und Maus. It’s great to see initial reactions to this piece, as it can appear funny and playful. Kids especially like this one. However, closer observations can reveal a darker meaning, depending on you and your life experiences.

What’s your most memorable touring experience?

When I first began touring, I tried to make a connection between several works of art that dealt with alternative realities with a South Park episode I had just watched, called “Imaginationland.” In the episode, the kids of South Park get taken to a land of their imagination, where Mickey Mouse, Santa, and Jesus live. Conflict arises when the bad parts of Imaginationland appear, including the Joker, Freddy Krueger, and Satan, and war ensues. While I thought it was a pretty funny and culturally relevant comparison, no one on the tour had even heard of the show! After some explanation of the story and premise, it ended up working out. I even got some people to say they would check the show out. Who knew that an art tour would help recruit more South Park fans!

What advice do you have for people considering applying to the docent program? 

While it’s a bigger time commitment than other volunteer positions at SAM, being a docent is extremely rewarding. Not only do you get the personal benefit of learning about art for free, but you also become a part of a community that supports one another and cares about helping the public learn and reflect on life through art.

– Kelsey Donahue, Museum Educator, School & Educator Programs

Drawing Practice: Bellingham National Juried Art Exhibition and Awards

At the invitation of our colleagues at the Whatcom Museum in Bellingham, WA, Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Modern and Contemporary Art, juried this year’s Belingham National, on view now through September 10. Barbara Matilsky, Curator of Art at Whatcom, describes the biennial art exhibition and award as relatively new. “The Whatcom Museum’s first biennial was inaugurated in 2015. Patricia Leach, the museum’s director, envisioned the Bellingham National as a way to bring the rich variety of art created around the country to our region. Although the museum is committed to supporting Pacific Northwest art, it has increasingly embraced a wider, cultural scope,” says Matilsky. “The Bellingham National has attracted the attention of  Washington artists, which means that their work is well represented here. Community reaction has been as varied as the works of art on display. One thing that I have noticed: The exhibition challenges people to think about art in new ways, which is ultimately a good thing. It also offers the invited curator a unique opportunity to explore ideas related to a particular theme or medium of her/his choice.”

This year’s call for submissions focused on drawing, an activity and mode of expression that seems overdue in light of our ever-increasing attachment to electronic devices. Catharina Manchanda’s interest in exploring how contemporary artists are approaching the medium is at once a reaction to new media art forms and an acceptance of drawing that utilizes new media. “As we are clicking and tapping away, drawing and writing are becoming increasingly rare. Drawing has an immediacy and material quality that registers differently under these digital conditions. Its very ‘slowness’ becomes significant at a time when a flood of imagery and information keeps shortening our attention spans. From a more linguistic and conceptual vantage point, drawing connections, drawing on memory and history, and drawing understood as notation and trace, opens distinct possibilities for artists,” Manchanda states. “Not surprisingly, artists submitted work in a variety of mediums—from pencil drawings to annotated collages, videos, and sound recordings.”

Matilsky embraced what visitors may find a somewhat unorthodox perspective on drawing. “I share Catharina’s expansive view of drawing and was delighted that she was able to identify artworks that further pushed the boundaries of the medium. The sound and video pieces that she selected surprised me and added to the complexity of the exhibition.”

Featuring over 60 works from 29 artists around the country, below Catharina Manchanda offers a glimpse into a selection of the works on view. Get yourself to Bellingham and see this spectrum of artistic positions with and about drawing.

Margie Livingston, Seattle, WA

Dragged Blue Drawing

The artist arrives at these lyrical compositions with controlled chance operations. Heavy sheets of paper are tinged with color and then dragged on the studio floor or the street where the movement creates a chance image. Embedded in the surfaces are dust and dirt, portions are rubbed and worn and yet the overall drawings have a quiet lyricism.

Kelly Bjork, Seattle, WA

Splayed Produce

Kelly Bjork’s quiet interiors are beautifully rendered with an eye for crisp color and form. Embedded in her compositions and titles is a sparkling sense of humor—Tiger Overhead and Splayed Produce project an element of danger and adventure that’s there for you to discover.

Lou Watson, Portland, OR

The artist takes the most ordinary traffic patterns and movements as occasion for artistic intervention. For the Bellingham National, she chose a spot along I-5 and ascribed a musical note to each of the lanes. Every time a car went past a traffic sign, it triggered a tone—a little car a short note, a long truck a longer one. With this, she composed a minimalist score from the monotonous back and forth of highway traffic. The movement of the cars along the road is linear like a drawing and her paper prints give insights into her process.

Masha Sha, Boulder, CA

overthinkingthinkingover

Sha’s vivid, large-scale pencil or crayon drawings spell out phrases that invite free association. Whether you see her bright red  “New Now” today, tomorrow or in ten years, it will always be the now of the moment. Drawn with intensity, we may interpret that now in personal, communal, social, or political terms and it will mean different things to each of us.

Kirk Yamahira, Seattle, WA

untitled [stretched]

Kirk Yamahira deconstructs the fabric of a  canvas—he carefully lifts individual threads—to arrive at abstract lines and patterns that read like three-dimensional drawings. In some instances an additional tilt of the stretcher results in objects that are utterly transformed.

Images: Deepwater Ladies, Kelly Bjork, 2016, 7 x 9 in. Dragged Blue Drawing, Margie Livingston, 2016, watercolor and mixed media on paper, string, sheet size: 15 x 11 in. Splayed Produce, Kelly Bjork, 2016, Gouache and pencil, 19 x 15 in. View of I-5/Mt Ashland, 11am on a Thursday, video courtesy of the artist. overthinkingthinkingover, Masha Sha, graphite on paper, 48 x 148 in. untitled [stretched], Kirk Yamahira, 2017, acrylic, pencil, unweaved, deconstructed on canvas, 67 x 67 in.

Object of the Week: Scholar’s rock on stand

Wander into a Chinese scholar’s studio at the Seattle Art Museum to find treasures like a masterfully carved brush pot and a tiny cage to house a lucky cricket. This display of Pure Amusements brings together objects and furnishings collected by scholars as a display of learning, a claim to social status, and an inspiration for reflective thinking.

The Qing period Scholar’s rock on stand, a craggy piece of limestone mounted to a carved wooden base, rewards our contemplation, too. Interesting examples of the scholarly collecting impulse, scholars’ rocks were “favored stones that the Chinese literati and their followers displayed and appreciated indoors, in the rarefied atmosphere of their studios.”¹

A very human desire lies at the heart of this tradition. Who, as a kid, does not build their own killer rock collection? In China, too, people have been gathering rocks for a long time. The Chinese practice of decorating gardens with rocks was in place by the Han dynasty (206 B.C.–A.D. 220). The specific tradition of the scholar’s rock has been traced back to the Song dynasty (960–1279), and it continued through the Yuan (1279–1368), Ming (1368-1644), and Qing (1644–1911) periods.

Before the 20th century collectors referred to them in terms that mean “fantastic rocks.” The type of rock, as well as its texture, form, and color, were all important elements for the collector to consider. Different rocks were most treasured at different moments in history, so the look of these rocks has allowed new scholarship to date them, and also to think about changing tastes in collecting over time. Generally, the darker the color, the more prized the scholar’s rock: black and slate grey were at the top. Limestone came first among rock types not only for its look but also for its sound. Due to its density, it would ring like a bell when struck.²

Scholars’ rocks were used in several senses of the word. Functionally, they might serve as brushrests, inkstones, or censers. But their primary function was to inspire. The form of the rock suggested a mountainous landscape, and like a landscape painting, a scholar’s rock acted as a microcosm of the universe—a small piece of an infinite, natural puzzle—an object on which to meditate and to gain cosmic perspective.³ They would be displayed indoors on a desk, on a table or bookshelf, or perhaps on the floor if they were especially large. Traditionally, a scholar displayed his choice rock on a finely carved wooden stand, both to support the irregular form, and to designate the rock as a special item, like a piece of sculpture.

And sculpted they were. Once chosen from nature, scholars’ rocks were frequently carved, weathered, and burnished to suit their owner’s aesthetic. Collecting a scholar’s rock involved both selection—the finest rock would inherently resemble a painting by the powers of nature—and manipulation—as the scholar imprinted their aesthetic onto the rock form by carving or treating it in some way. There is a fascinating give-and-take here, a loop of influence whose beginning and end is hard to identify. As much as the natural forms of rock, and the mountainscapes they represented, informed styles of scholarly painting, the Chinese literati also made natural rock conform to their vision of a painterly landscape, molding it into their idea of beauty.

I’m reminded of David B. Williams’s reflection in Too High and Too Steep, his account of man-made changes to Seattle’s topography: “We shape the land, and the land shapes us.”⁴

Jeffrey Carlson, SAM Collections Coordinator

Image: Scholar’s rock on stand, Chinese, Qing period (1644-1912), limestone, 15 ¾ x 8 ¼ in. Seattle Art Museum, Gift of Frank D. Stout, 92.47.326
¹Robert D. Mowry, “Chinese Scholars’ Rocks: An Overview,” in Worlds Within Worlds: The Richard Rosenblum Collection of Chinese Scholars’ Rocks. Exh. Cat. Cambridge, Mass.: Harvard University Art Museums, 1997; 19.
²Mowry, “Chinese Scholars’ Rocks,” 20.
³Mowry, “Chinese Scholars’ Rocks,” 21.
⁴David B. Williams, Too High and Too Steep: Reshaping Seattle’s Topography, Seattle: University of Washington Press, 2017.

Docents Defined: Karthik Jaganathan

SAM is now recruiting new docents to start training for the reopening of the Seattle Asian Art Museum. You don’t need to be an art historian or a former teacher to apply! In fact, SAM docents have a variety of interests and experiences. Having a diverse group of docents is how we’re able to offer tours that are engaging to all visitors. Read below and find out more about some of the docents who volunteer their time at the museum.

Want to join Karthik Jaganathan in connecting art to life? Apply now to the docent program. Applications are accepted through May 19.

SAM: Tell us about yourself. Why did you become a docent?

Karthik Jaganathan: I grew up in Tamil Nadu, a state at the southeastern tip of India, across the Bay of Bengal from Sri Lanka. When I graduated from college, I wanted to travel—I’d never been more than 500 miles from my home town. I applied to graduate school at Purdue University. Purdue was a shock weather-wise. I grew accustomed to the cold, but the snow lingered in Indiana even after winter. After graduating, I was ready to move to a more temperate climate. I loved the beauty of Seattle (although the rain sometimes gets to me). I’ve now worked at Microsoft for 15 years, mostly developing security products for Windows, Bing, and Azure systems. I like to stay active and since moving to Seattle I’ve been involved in the Rotary and the Junior Chamber of Commerce, taught yoga, and even tended bar at the Jet City Improv. I wanted to learn more about art and was looking for something different to be involved with, which is what drew me to SAM’s docent program. I’ve been a docent since 2007.

What’s the best part of being a docent?

I like having the opportunity to attend special events when I’m leading private tours. The museum is a great place to make friends, too! I’ve enjoyed getting to know many of the museum’s security guards.

What work of art is your favorite to tour?

My artistic taste has been evolving. As a docent I get to tour works that range from old masters to modern art. Modern art wasn’t something that I appreciated when I first became a docent, but the Picasso exhibition was one of the first things I toured—it was my entryway into modern art.

What’s your most memorable touring experience?

I just finished leading public tours of Jacob Lawrence: The Migration Series. This was one of my favorite exhibitions. Some weekends visitors were waiting in long lines to see this work!

What advice do you have for people considering applying to the docent program?

You’ll have the chance to get to know all of SAM’s collection, which consists of more than 24,000 objects!

Kelsey Donahue, Museum Educator, School & Educator Programs

Object of the Week: Sea Bear

We who love art find joy in putting words to what artists are doing visually. Scholarly articles and Instagram posts, Ph.D. dissertations and dinnertime monologues, poetry and pop music are all common sites for reflecting on the ideas impressed upon us by visual art. However much we enjoy sharing our own angle, we should designate the greatest respect for the words artists share about their own work. They are often, in themselves, a kind of poetry.

Along with a few images of this week’s object, Sea Bear, by Seattle artist Sherry Markovitz, here’s a selection of thoughts from the artist on her work and this resplendent piece:

I am after beauty, with an edge of uncertainty, vulnerability, and power. I use animal metaphors to explore issues of intimacy, closeness, and separation.1

Immersing myself in work and making objects is a way of setting boundaries and losing them at the same time.2

This piece was done after the birth of my son Jake. It has a quiet about it that is different from the preceding pieces. It also is part of the stories I have been doing that utilizes an extension to the head. It also is a transition piece that displays the qualities of the work that involves horns & gourds.

The quiet, monochromatic color.

I see the ‘collar’ as directional. The wood shape & the bear shape—working in tandem was the key (formally) on this one. I think the large pearls pulled the shape back to the bear. It’s funny, as I get further away from a piece, it is, in fact, the abstract concerns that remain the most visible to me.

Emotionally Sea Bear is circular, all the stuff on it is traceable to significant walks. Walks with my mother in Florida, walks in Port Townsend with Peter (during which time J was conceived), walks alone to find the ‘root’ pieces at Discovery Park. Walking on the beach is such a drifting and wonderful activity.

I feel whole at those times, and quiet.

The beadwork is a lot about getting quiet—& color—the beauty of the colored glass. Muting it somewhat on Sea Bear—making it more sand like and solid. How pieces lay in the sand—3

I have several strong personal influences: my family of origin, whose psychodynamics have been a continual source of reference; my partner, whose vision, optimism, and endurance keep everything in fresh perspective; and the late Emil Gehrke, a folk artist of Grand Coulee, Washington, who taught me that art could be about joy and totality.4

I work as hard as I can. I set no limits on how or when I work. My limit is exhaustion.5

– Jeffrey Carlson, SAM Collections Coordinator

Images: Sea Bear, 1990, Sherry Markovitz (American, b. 1947), wood, beads, shells, fabric, paint, papier mâché, 25 x 17 x 29 in. Seattle Art Museum, Gift of Terry Hunziker, 90.3 © Sherry Markovitz. Installation view of Pacific Currents at Seattle Art Museum, Photo: Nathaniel Willson. Sherry Markovitz’ hand-written notes on Sea Bear, from SAM’s curatorial files.
1 Sherry Markovitz, quoted in 50 Northwest Artists: A Critical Selection of Painters and Sculptors Working in the Pacific Northwest, ed. Bruce Geunther, San Francisco: Chronicle Books, 1983; 81.
2 Sherry Markovitz, 50 Northwest Artists, 81.
3 Sherry Markovitz, letter to Vicki Halper, August 14, 1991.
4 Sherry Markovitz, 50 Northwest Artists, 80-81.
5 Sherry Markovitz, 50 Northwest Artists, 80.

SAM at American Alliance of Museums 2017

The theme of the American Alliance of Museums 2017 Annual Meeting was Gateways for Understanding: Diversity, Equity, Accessibility, and Inclusion. I appreciated how the various sessions I attended and the conference overall tackled this themes in all aspects, from identities (race, ethnicity, sexual orientation, gender identity) to abilities. It is apparent that these things are at the forefront for professionals in the field from museums of all sizes, of all types, and from all areas of an institution, and that these issues are incredibly integral to shaping the future of the museum.

The #AAM2017SlaveAuction incident in the MuseumExpo during the conference however, indicated that even though these conversations and the work around these things are happening, we still have a long way to go. We need to find ways to hold ourselves accountable, have everyone on board at all steps in the process, and ensure we have the right voices at the table. To me, much of the work to shake up our institutions needs to start from within before our museums and cultural spaces can have external influence. Even though these conversations are happening at large in this moment, it’s also important to acknowledge that the things we seek to undo and change have been embedded in the fabrics of our institutions. In many ways these conversations are not new and have been happening outside of our institutions for years already. The conference left me optimistic and hopeful, so I’m excited to see where things go!

– Marcus Ramirez, Coordinator for Education and Public Programs

For more on SAM’s participation in AAM 2017 and thoughts from our staff on this year’s themes listen to the panels the SAM staff presented on during the conference.

Radical Equity and Inclusion featuring David Rue, SAM’s Public Programs Coordinator

Beyond the Buzzword featuring Sarah Bloom, Senior Manager for Teen, Family & Multigenerational Programs and Learning

Co-curating in a Changing City: Library/Museum Partnerships featuring Regan Pro, Kayla Skinner Deputy Director for Education and Public Programs

It’s Critical: Evaluating Museum Volunteers featuring Jenny Woods, Manager of Volunteer Programs

Object of the Week: Smoky Sunrise, Astoria Harbor

The almost-summer, peek-a-boo-sun weather here in Seattle has me excited about all the potential the coming season holds for outdoorsy activity. Having been cooped up through a cold winter and rainy spring, we’re ready to get outside, to maximize those sun rays, and to utterly exhaust ourselves. Let’s burn some skin and burn ourselves out! What better place to get the most out of summer than the Pacific Northwest? (Nowhere, that’s where.)

One can find endless things to do on a sunny day here, but a favorite of mine, and of quite a few other folks, clearly, is to get out on the water. Kayaks, SUPs, sailboats, and some one-percenter yachts will be out in full force these summer weekends. After three years of living in Seattle, I’ve finally met a family with a boat and can’t wait to bum a ride, to float out over the Sound, to reverse my land-bound perspective, and to drink in the beauty of the coastal landscape. The quality of light and the diversity of the geography in the Northwest give us the perfect ingredients for a romantic painting, which is why I’m especially grateful that we have a really good one at the Seattle Art Museum: Cleveland Rockwell’s Smoky Sunrise, Astoria Harbor.

In the painting, soft orange light filters through a dense atmosphere to coat the scene in mystical hues. Hardly joy riding, its figures row with exertion and carefully navigate an active harbor, bustling about to accomplish the trade that made Astoria an important port town in the 19th century. The scale of their enterprise varies, some maneuvering humble canoes and others commanding imposing merchant ships. A flock of seagulls finds its breakfast before gliding into the distance, maybe headed next for the salmon canneries that are the only sign of humanity’s nascent shaping of the land. Silhouetted by the gently rising sun, the mounds of Astoria’s Tongue Point root this picture in a place, reminding us that it records a real local history. Rockwell worked with the US Coast Survey and knew the terrain in Astoria well, so he’s not imagining anything. Even the phantasmagoric warmth of the sunlight may be truer to life than we imagine; his title references then-frequent fires that would leave this kind of dreamy atmospheric effect.

Second to Rockwell, we have Captain George Flavel to thank for this painting. Captain Flavel lived in Astoria and did quite well for himself as a bar pilot, helping ships to navigate the very dangerous access point to the Columbia River from the Pacific, and running a tugboat service that took ships upriver from Astoria to Portland. Captain Flavel was a friend of Rockwell’s and commissioned him to make several important paintings, including Smoky Sunrise, Astoria Harbor. He passed away in 1893, but this painting remained in the Flavel family for several generations. Within the first few months of my time as Collections Coordinator at SAM, I received a call from a descendant of Captain Flavel who had an interest in the painting and planned to visit SAM. It was heartwarming to look at this painting with him and his family, who held such a personal connection to it. Our warm and fuzzy feelings reflected right back at us from Rockwell’s cheery painting.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Smoky Sunrise, Astoria Harbor, 1882, Cleveland Rockwell (Born Youngstown, Ohio, 1837; died Portland, Oregon, 1907), oil on canvas, 20 x 34 in. Seattle Art Museum, Gift of Len and Jo Braarud, Ann and Tom Barwick, Marshall and Helen Hatch; and gift, by exchange, of Lawrence Bogle, Mr. and Mrs. Taylor Collins, Eustace Ziegler, Mary E. Humphrey and Eugene Fuller Memorial Collection, 89.70

Object of the Week: Union

Sam Gilliam’s 1977 painting Union tantalizes with its tactility. It’s rhythm, texture, color, and shade; bright and inviting, dark and rough. It’s free-form abstraction raked as a zen garden, and grounded by geometric shape.

Over the course of his career Gilliam has shown a deep interest in painting as a physical process. He made waves in the art world in the late ‘60s and early ‘70s, when he displayed paint on canvas in innovative ways. He began suspending his canvases, hanging them by corners like linen sheets on a laundry line, or pinning them up at certain points, allowing the canvas to cascade downward in thick, heavy folds. While this body of work created a sculptural experience of the canvas, his series of Black Paintings, of which Union is a prime example, created a sculptural experience with paint. In these works he used a shag-rug rake to create a notched surface texture that unifies the painting.

Interestingly, Gilliam started out as a representational painter. Born in Tupelo, Mississippi, in 1933, he studied at the University of Louisville, earning his BA in 1955 and his MA in 1961. In the ‘60s he relocated to Washington, DC, where fate awaited. In DC Gilliam joined up with the artists who would become known as the Washington Color School—a group working in abstract modes to press the expressive potential of color.

In his own milieu Gilliam was a sponge, always soaking up wisdom, but also dispensing it. Discussing artists who have influenced him in a recent interview, he begins with Kenneth Noland and Morris Louis but covers a staggering range after them, speaking smoothly on Paul Klee, Jasper Johns, Robert Rauschenberg, Yvonne Rainer, Claude Monet, Georges Braque, Arthur Dove, Tintoretto, Alice Denney, Jan van Eyck, and David Smith. Add to that mix: jazz music, especially the tunes of Miles Davis, John Coltrane, and Thelonious Monk; curators like Walter Hopps, one-time director of the Washington Gallery of Modern Art; symbols, like the American flag; and Washington’s urban design, its circular hub and radiating arteries.[1] Gilliam links his own productivity with his ability to recognize fine material: “There’s a mental connection that’s very good between the activity of painting and, let’s say, the visual and the listening process from the outside, which is always stimulating.”[2]

Though Gilliam’s beginnings were tied to the figure, his future was bound in colorful abstraction. His first one-man show in DC, held at Adams-Morgan Gallery in 1963, featured exclusively representational paintings, while his second show, held just a year later, featured no representational works.[3] Gilliam recounts that one of the DC artists, Tom Downing, played a large part in encouraging this shift: “Tom saw an exhibition of mine that was entirely figurative plus a series of watercolors on a grid, which were Klee-like. He suggested that, obviously, the figurative painting was unnecessary and that the watercolors were right in. So, I guess he’s the one that got me started making abstract paintings.”[4]

Gilliam’s work now graces prominent collections all over the country, and his Black Paintings have been collected by many important museums, including the Museum of Modern Art, the Denver Art Museum, and the Whitney Museum of American Art. We can safely say that his influences, and his innovations, have served him well.

Check out Union and a group of earlier paintings in the Sam Gilliam exhibition on view now at SAM!

– Jeffrey Carlson, SAM Collections Coordinator

Image: Union, 1977, Sam Gilliam (American, b. 1933), acrylic on canvas, 55 x 65 ½ in. Seattle Art Museum, Gift of Mr. and Mrs. Edward Peirolo, 82.117 © Copyright the artist. Courtesy of the artist and David Kordansky Gallery, Los Angeles, CA.
[1] Sam Gilliam, interview with Peter Halley, March 29, 2016, reproduced in Sam Gilliam. Ex. Cat. Los Angeles: David Kordansky Gallery, 2017; 82-92.
[2] Sam Gilliam, 92.
[3] Gilliam/Edwards/Williams: Extensions. Ex. Cat. Hartford, Conn.: Wadsworth Atheneum, 1974; 15.
[4] Sam Gilliam, interview with Peter Halley, March 29, 2016, reproduced in Sam Gilliam. Ex. Cat. Los Angeles: David Kordansky Gallery, 2017; 82.

Get to Know SAM’s VSOs: Emily Jones

The middle daughter of three girls, Emily Jones grew up in the northwest suburbs of Chicago, IL. She soon longed for adventure and moved to the city to attend Columbia College in 2008. She graduated in 2012 with a major in Creative Writing and minor in Black World Studies. Her coursework in bookbinding, cartooning, and metalsmithing affirmed her passion for working with her hands. Her love for the arts led her to seek employment in the museum shop at the Art Institute of Chicago, where she daily visited two of her favorite paintings: George Seurat’s A Sunday on La Grande Jatte and Gustave Caillebotte’s Paris Street; Rainy Day. After two long years at an office job in the promotional products industry, Emily decided to shake things up. In 2016, she made the cross-country journey from Chicago’s Logan Square area to West Seattle (in the dead of winter) with her aquatic turtle, Flapjack, and handsome tuxedo cat, Duke Ellington. It is there that she can be found toiling in her greenhouse or frolicking on the beach with Duke.

SAM was naturally calling her name.

SAM: What do you think of the Sam Gilliam installation (May 6–November 26)? 

Emily: Holy Color! I love this gallery. I am particularly drawn to Union. I can’t imagine having to handle and care for that painting with all the textured pieces and chunks of paint. Another VSO showed me a few pictures of his draped work and it is spectacular. My mind just keeps trying to imagine a garment made out of his colorful polypropylene fabric. It has a beautiful sheen to it.

What is your favorite piece of art currently on display at SAM?

I have such a hard time picking favorites! I am pretty in love with Der Orden der Nacht by Anselm Kiefer lately. It wasn’t my favorite at first but the more I stared, the more enamored I became. A lot of people see it and remark about how the man looks dead, but to me he looks completely at peace. Although the scenery is completely haunting (a sunlit haze over a field of looming dead sunflowers) and a little creepy, I can’t help but imagine what it must’ve looked like ablaze with yellow, alive and lush. That man lying beneath those flowers knows what I’m talking about.

I also really enjoy dissecting the craftsmanship in the Men’s tunic from Cameroon in  . There is so much appliqué and embroidery. I’m also obsessed with all of the jewelry pieces we have—especially the gold serpent bracelet in the Ancient Art gallery and all of the Maassai beadwork and Fulani earrings.

Who is your favorite artist? 

Again too many favorites! I love the impressionists and art nouveau. I’m a sucker for the female form and flowers. That being said Alphonse Mucha comes to mind. The way he adorns women (swoon). Beautiful!

What advice can you offer to guests visiting SAM? 

See it all! You never know what you are going to glean inspiration from and appreciate. It’s not aways the things you expect to like that you fall in love with. You might be surprised.

And put down your phones! I know I am guilty of this too sometimes but there is nothing worse than when I see people texting, not even looking at the art, or just snapping quick, blurry pictures that they will probably never look at again, and moving on. You really can’t get scale or the impact of an artwork from a picture. If you really love it, take the time to stop and stare for a few moments—maybe even minutes—and really connect with the piece first. Being at a museum is an experience. Savor it.

Tell us more about you! When you’re not at SAM, what do you spend your time doing?

My favorite things to do are travel and visit other museums. I love to be outside, so hiking, running, and kayaking are a regular occurrence. I also enjoy seeing live music and am an avid reader who loves comics and graphic novels. I am always trying to make more time to create art and explore new mediums. I just started volunteering at the Northwest African American Museum and am interested in volunteering with the Frye Art Museum as well. I can’t imagine life without art, so I intend to drown in it.

Katherine Humphreys, SAM Visitor Services Officer

Photo: Natali Wiseman.

Creating the Unseen Land of the Olympic Sculpture Park

The Dorothy Stimson Bullitt Library‘s latest book installation, to coincide with the exhibition, Seeing Nature: Landscape Masterworks from the Paul G. Allen Family Collection, introduces a work that recently came into the library’s artists’ books collection. This illustrated book, with original pen-and-ink drawings and watercolors, was created by Seattle author, illustrator, zine creator, and book artist Jessixa Bagley. Bagley is best known for her award-winning children’s picture books: Boats for Papa (2015) and Before I Leave (2016). Her latest book, Laundry Day, was just published by Roaring Book Press in February 2017.

The work is the first in our collection to be born out of a Seattle Art Museum program. The Land of Unseen is a culminating storybook inspired by a collaborative process with visitors to SAM’s Olympic Sculpture Park. The “Summer at SAM” program was entitled “Build a World with Jessixa Bagley” and took place over several weekends in August 2016. Jessixa invited participants to help her “create the unseen imaginative world of the Olympic Sculpture Park and give voice to all the creatures and animals that live within it.” Each week, visitors participated in interactive, open studio sessions that explored a different aspect of Bagley’s creative process. These sessions included plot development on vintage typewriters supplied by Carriage Return, character advancement through collage, and landscape mapping with watercolor and mixed media.

To construct this unseen land, the first group of park visitors were given prompts and encouraged to use typewriters to create stories about characters that live in the Olympic Sculpture Park. Next, Bagley had a different group of visitors develop those characters by creating collages based on the writings of the first group or from free-form ideas. One participant imagined an otter wearing a hat participating in plein-air painting, creating a colorful landscape. Another imagined a crow strumming a banjo surrounded by hats reminiscent of National Park Service ranger hats, in a background of rich organic textures of yellow, green, and blue. The final group of visitors was asked to create Mad Libs–style stories based on the collages, and ultimately a map of this hidden world began to take shape. From there, the book was born.

Bagley’s normal practice is to create her work alone indoors, but for this experience she really enjoyed creating work on-site at the Olympic Sculpture Park, being outdoors and working with so many visitors. This was the first time she did this type of collaboration with a group of strangers, and she found that the experience offered a very different type of inspiration.

The Seattle Art Museum is celebrating the Olympic Sculpture Park’s 10th anniversary this year. In addition to considering how the park has changed since its opening, it’s also rewarding to reflect on the many thoughtful, creative projects like this that have been inspired by it.

–Traci Timmons, Librarian, Dorothy Stimson Bullitt Library

Photos: Natali Wiseman.

Object of the Week: War God

Perched in a gallery of Northwest modern art, Philip McCracken’s War God sculpture, a carved figure in cedar wood with a leather strap and saw blades as accessories, has a dark, significant presence. Here at the Seattle Art Museum, he’s surrounded by the work of Mark Tobey, Guy Anderson, and Morris Graves, and it seems the perfect place for us to consider McCracken’s art.

McCracken’s work finds its form and substance in the beauty and power of nature. For many years he has chosen to live close to nature, working from a Guemes Island studio near to the animals that inspire much of his sculpture. McCracken has frequently returned to the bird, and other animal forms, as a visualization of the artist’s inner psychology. Much more than wildlife art, McCracken’s work aims to chart new emotional and spiritual depths, recording what is for the artist a process of open-ended exploration. McCracken has spoken about his work as a mode of discovery; rather than dictating what he knows, his sculptures offer reflections of his meanderings into the mysterious and the unknown.

McCracken’s primary subject—the bird—and his mystical understanding of art-making have encouraged comparisons to Morris Graves, one of a handful of figures often cited as standard-bearers for modernism here in the Pacific Northwest. How suitable is the comparison between Graves and McCracken, and how well McCracken does in contributing to the symbolism Graves established, depends on one’s perspective. Writing in 1980 and reviewing a catalogue produced in conjunction with a McCracken retrospective at the Tacoma Art Museum, longtime Seattle art critic Matthew Kangas gave us this resounding barb: “McCracken’s solidifying of Morris Graves’ wispy spirit birds into chunky, polished wood carvings goes down as one of the great jokes in American art.”1 Kangas went on to write that War God was, for him, representative of a troubling current in McCracken’s art that seemed to exalt violence rather than undermine it, and he culminated his criticism by suggesting that McCracken’s sculptures were best suited to Northwest patios—not art museums. You can’t win ‘em all, as they say.

Without a doubt, War God is a harsh piece, one that deals head-on with forces McCracken has called “anti-life.” Many have seen the redemptive value in this piece and in McCracken’s body of work.

War God notably represented the artist at the Fine Arts Exhibition of the 1962 Seattle World’s Fair, a watershed moment for the arts in this area. In the 55 years since, McCracken has received countless shows and accolades—but I’ll share just one gem from the SAM annals. In March of 1976 McCracken served as the guest of honor at an event hosted by SAM’s Pacific Northwest Arts Council, a classy affair that paired his visual art with lyrical accompaniment by poet Eve Triem. Moon: Philip McCracken is one of the poems Triem read there:

Is a tree
budded
with many names.

My fingers trace the wood
nonlunar color
To a birdshaken twig.

Remembering the poet Li Po
who sang the sliding into cloud
and the emerging
of blossoms into light
attended by
owl          wolf        mountain             cat

and the child’s first sentence:
What do you know—the moon.

The carved verticals
quivering the circle
illuminate
the birth-death cycle
as plumage for freedom.

I don’t think McCracken’s goal has been to win critical acclaim or to inspire poetry. He seems most interested in learning by exploring with his materials, come what may. In the same year he produced War God, McCracken reminded us that “Everyone wants you to fit his conceptions. But to do so is dangerous if it comes before being true to yourself and to your personal vision.”2

– Jeffrey Carlson, SAM Collections Coordinator

1 Matthew Kangas, “Birdman of Guemes Island,” ARTWEEK Nov. 15, 1980.
2 Philip McCracken, quoted in Gene Johnston, “Guemes Sculptor Phil McCracken Has One-man N.Y. Show,” Anacortes American LXX, Mar. 24, 1960.
Image: War God, 1960, Philip McCracken (American, b. 1928), cedar, leather, brass, steel, 41 ¾ x 14 5/8 x 12 ¾ in. Seattle Art Museum, Gift of Seattle Art Museum Guild, 63.89, photo: Natali Wiseman, © Philip McCracken.

Beneath the Surfaces: Conservation and Care at the Olympic Sculpture Park

Stroll through the Olympic Sculpture Park on a summer day, and you’ll find yourself immersed in an overload of the senses. The Puget Sound scents the air around Alexander Calder’s towering sculpture, The Eagle, with a salty freshness, while the waves below lap in the wind. Uninterrupted sunlight warms the curving, concrete benches of Roy McMakin’s Love & Loss to the touch. Bike commuters coast along the Elliott Bay Trail, an urban artery connecting bustling downtown Seattle and the neighborhoods to the north. But while visitors enjoy the natural and manmade beauty of the park, the outdoor sculptures on view are constantly under attack by the very elements that makes the park so special.

This coalescence of elements within the Olympic Sculpture Park provides a different sensory experience when your job is to preserve its works of art. SAM’s Chief Conservator Nicholas Dorman explains, “It’s a pretty aggressive environment out there. When the sun does shine, it’s unimpeded and bounces off the Sound, creating very intense light levels. Unhindered wind also comes through, carrying salt and lots of pollution. All of these elements break down the sculptures’ materials over time.”

Love & Loss

Care for each sculpture in the park requires attention to a range of factors that include its materials and fabrication, the artist’s or foundation’s intentions, and SAM’s curatorial and exhibition design philosophies. It’s easy to understand that the illuminated ampersand in Love & Loss requires upkeep in order to keep glowing. However, even its concrete benches and paths are prone to deterioration. Once a sculpture requires intervention, the conservators must consider many questions before deciding on a solution. Liz Brown, SAM’s Objects Conservator, describes, “When I’m looking for a treatment system, I have to keep in mind everything from how the public might interact with the piece, to the artist’s intent, to how the sculpture and the materials we apply are going to react to the environment.”

Coating the surface of Love & Loss is one part of its conservation treatment. When the conservators found that the original acrylic-polyurethane coating wasn’t performing well within the interactive environment of the installation, Brown worked with artist McMakin to replace it with a water-borne acrylic paint designed for pools, which she reapplies every year in order to preserve the aesthetic he originally envisioned for the piece. By comparison, sculptures painted with matte, highly pigmented paints, such as The Eagle and Tony Smith’s Stinger, are susceptible to damage by human touch because oils and contact more easily mar and break down the underbound coatings. The park’s proximity to the Puget Sound also brings the problem of chloride corrosion, making the coatings’ maintenance essential to the preservation of the metal sculptures.

As summer approaches, much of the conservation work at the park moves from behind-the-scenes to more publicly visible processes. Brown will soon begin cleaning all of the art and treating areas where corrosion has appeared. Several larger projects will also take place. This year, she hopes to manage refabrication of the Love & Loss ampersand and to determine a painted surface that will work for that portion of the sculpture in the long term. The next time you’re at the park, sitting on Love & Loss may feel a bit different, knowing more about the care that lives both within and beneath its surface.

—Erin Langner, Freelance Arts Writer and Former SAM Adult Public Programs Manager

This post is the fourth installment in a series of stories exploring the history of the Olympic Sculpture Park in celebration of its 10th anniversary. Over the course of this year, we will continue reflecting on the Park’s evolution over the past decade.

Images:  Photo: Benjamin Benschneider. Love & Loss, 2005-2006, Roy McMakin, American, b. 1956, mixed media installation with benches, tables, live tree, pathways and illuminated rotating element, Overall: 288 × 480 in., Olympic Sculpture Park Art Acquisition Fund and gift of Paul G. Allen Family Foundation, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.2, photo: Benjamin Benschneider, © Roy McMakin. Stinger, 1967-68 / 1999, Tony Smith, American, 1912-1980, steel, painted black, 6 ft. 6 in. x 33 ft. 4 1/4 in. x 33 ft. 4 1/4 in., Gift of Jane Smith, 2004.117, photo: Paul Macapia © 2006 Estate of Tony Smith.

Personal Landscapes

What’s your personal landscape? Watch our video series, Personal Landscapes, to hear from creatives, scientists, and an athlete on what draws their eye in Seeing Nature: Landscape Masterworks from the Paul G. Allen Family Collection. The exhibition features 39 historically significant European and American landscape paintings from the past 400 years. From Brueghel’s allegorical series of the five senses painted in the 15th century to David Hockney’s The Grand Canyon, completed in 1998, there’s something for everyone in Seeing Nature. See it yourself before it closes, May 23! Get $5 off between now and closing by using the code SEE$5OFF at check out.

Object of the Week: Head of a woman from a grave stele

Art doesn’t just do one thing. It does many things. In the past, it has served many functions, and today, it continues to serve many functions. One tradition of art making that has lasted for a very long time sees art as a form of commemoration. The makers of this category of object create representations of people as a way to honor them. For millennia, we’ve made art, and also given art, in memory of those we love.

SAM’s Head of a woman from a grave stele came to the Seattle Art Museum in 1960, when Norman Davis, an important arts patron, successful brewer, and scholar of numismatics, chose to honor his mother by donating it to the museum. This piece of Classical Greek history made for a fitting donation in her memory.

Finely carved in white marble, the figure tilts her head to the left in a subtle display of emotional response. Just that small act of movement in the figure communicates a sense of empathy. She reacts to the scene before her with simultaneous interest and restraint. A distant sadness seems to emanate from her eyes as they gaze downward, but serenity and peace rule her expression. The artist has captured this woman in the beauty of her youth—as was the custom for portraying women, no matter their age. Soft features mark her physiognomy and voluminous curls sit atop her head. The artist has crafted an ideal of beauty and virtue more than a portrait of an individual.

In her original setting, though, this figure represented a singular person. The marble head was, of course, attached to a body, one that may have been standing or seated, and this woman would have been accompanied by other figures representing members of her family, all situated around her. The figural group was arranged inside a niche, on a grave monument, or stele, the purpose of which was to remember lost loved ones for posterity. The woman represented in SAM’s head might have symbolized a family member, or herself have been the deceased. Because these ornate grave monuments were expensive to produce, they marked only the burial plots of the wealthier families of Athens, so we can know something of her comfortable economic status. Artists carved this type of sculpture in relief, meaning the figures were not free-standing, but this woman has been carved in very high relief, and that fact has helped scholars to date the piece to the 4th century B.C.E.

What a powerful thing that art can do—to help us remember the people we love! And what a meaningful parallel that, when Norman Davis donated this beautiful sculpture to SAM in memory of his mother in 1960, he was re-enacting the same practice of honoring a family member that produced this artwork in the first place, some 2,350 years ago.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Head of a woman from a grave stele, 350-325 B.C., Greek, Athens, Classical period (ca. 480-323 B.C.), marble, 10 x 8 13/16 x 6 in. Seattle Art Museum, Gift of Norman Davis in memory of his mother, Mrs. Annie Davis, 60.60

Object of the Week: Mercury and Argus

Jacopo Amigoni lulls us into a place of comfort with pastel colors and a picturesque landscape—but the tale inspiring his painting of Mercury and Argus is not a tame one.

Sweet notes issue from Mercury’s flute, bringing his companion, Argus, to the half-conscious state of stupor that precedes a nice, long nap. Mercury dons a soft red tunic, balanced by a winged cap on top of his head, and sits on a gold cape that cascades down to the ground, resting beneath his bare foot. He regards his counterpart with gentle interest. Argus, his blue cape draped over one shoulder and around him, lightly grasps a staff in his hands while gazing, and leaning, toward the musician and his mellifluous tune. A dog rests at his feet, fully given over to sleep, while a white cow stands behind him, swishing its tail, with an alertness in its gaze that contrasts Argus’s squinting, open-mouth slumber.

Spoiler alert!

Argus will fall asleep. Mercury will cut off his head. The cow Argus has been watching is really a princess, who has caught the eye of Jupiter and incurred the wrath of Juno. Here’s the story, artfully told in Ovid’s Metamorphoses:

There is a grove in Thessaly, enclosed on every side with crags, precipitous,—on which a forest grows—and this is called the Vale of Tempe—through this valley flows the River Peneus, white with foaming waves, that issue from the foot of Pindus, whence with sudden fall up gather steamy clouds that sprinkle mist upon the circling trees, and far away with mighty roar resound. It is the abode, the solitary home, that mighty River loves, where deep in gloom of rocky cavern, he resides and rules the flowing waters and the water nymphs abiding there. All rivers of that land now hasten thither, doubtful to console or flatter Daphne’s parent: poplar crowned Sperchios, swift Enipeus and the wild Amphrysos, old Apidanus and Aeas, with all their kindred streams that wandering maze and wearied seek the ocean. Inachus alone is absent, hidden in his cave obscure, deepening his waters with his tears—most wretchedly bewailing, for he deems his daughter Io lost. If she may live or roam a spirit in the nether shades he dares not even guess but dreads.

For Jove not long before had seen her while returning from her father’s stream, and said; ‘O virgin, worthy of immortal Jove, although some happy mortal’s chosen bride,—behold these shades of overhanging trees, and seek their cool recesses while the sun is glowing in the height of middle skies—’ and as he spoke he pointed out the groves—’But should the dens of wild beasts frighten you, with safety you may enter the deep woods, conducted by a God—not with a God of small repute, but in the care of him who holds the heavenly scepter in his hand and fulminates the trackless thunder bolts.—forsake me not!’ For while he spoke she fled, and swiftly left behind the pasture fields of Lerna, and Lyrcea’s arbours, where the trees are planted thickly. But the God called forth a heavy shadow which involved the wide extended earth, and stopped her flight and ravished in that cloud her chastity.

Meanwhile, the goddess Juno gazing down on earth’s expanse, with wonder saw the clouds as dark as night enfold those middle fields while day was bright above. She was convinced the clouds were none composed of river mist nor raised from marshy fens. Suspicious now, from oft detected amours of her spouse, she glanced around to find her absent lord, and quite convinced that he was far from heaven, she thus exclaimed; ‘This cloud deceives my mind, or Jove has wronged me.’ From the dome of heaven she glided down and stood upon the earth, and bade the clouds recede. But Jove had known the coming of his queen. He had transformed the lovely Io, so that she appeared a milk white heifer—formed so beautiful and fair that envious Juno gazed on her. She queried: ‘Whose? what herd? what pasture fields?’ As if she guessed no knowledge of the truth. And Jupiter, false hearted, said the cow was earth begotten, for he feared his queen might make inquiry of the owner’s name. Juno implored the heifer as a gift.—what then was left the Father of the Gods? ‘Twould be a cruel thing to sacrifice his own beloved to a rival’s wrath. Although refusal must imply his guilt the shame and love of her almost prevailed; but if a present of such little worth were now denied the sharer of his couch, the partner of his birth, ‘twould prove indeed the earth born heifer other than she seemed—and so he gave his mistress up to her.

Juno regardful of Jove’s cunning art, lest he might change her to her human form, gave the unhappy heifer to the charge of Argus, Aristorides, whose head was circled with a hundred glowing eyes; of which but two did slumber in their turn whilst all the others kept on watch and guard. Whichever way he stood his gaze was fixed on Io—even if he turned away his watchful eyes on Io still remained. He let her feed by day; but when the sun was under the deep world he shut her up, and tied a rope around her tender neck. She fed upon green leaves and bitter herbs and on the cold ground slept—too often bare, she could not rest upon a cushioned couch. She drank the troubled waters. Hoping aid she tried to stretch imploring arms to Argus, but all in vain for now no arms remained; the sound of bellowing was all she heard, and she was frightened with her proper voice. Where former days she loved to roam and sport, she wandered by the banks of Inachus: there imaged in the stream she saw her horns and, startled, turned and fled. And Inachus and all her sister Naiads knew her not, although she followed them, they knew her not, although she suffered them to touch her sides and praise her. When the ancient Inachus gathered sweet herbs and offered them to her, she licked his hands, kissing her father’s palms, nor could she more restrain her falling tears. If only words as well as tears would flow, she might implore his aid and tell her name and all her sad misfortune; but, instead, she traced in dust the letters of her name with cloven hoof; and thus her sad estate was known.

‘Ah wretched me!’ her father cried; and as he clung around her horns and neck repeated while she groaned, ‘Ah wretched me! Art thou my daughter sought in every clime? When lost I could not grieve for thee as now that thou art found; thy sighs instead of words heave up from thy deep breast, thy longings give me answer. I prepared the nuptial torch and bridal chamber, in my ignorance, since my first hope was for a son in law; and then I dreamed of children from the match: but now the herd may furnish thee a mate, and all thy issue of the herd must be. Oh that a righteous death would end my grief!—it is a dreadful thing to be a God! Behold the lethal gate of death is shut against me, and my growing grief must last throughout eternity.’ While thus he moaned came starry Argus there, and Io bore from her lamenting father. Thence he led his charge to other pastures; and removed from her, upon a lofty mountain sat, whence he could always watch her, undisturbed.

The sovereign god no longer could endure to witness Io’s woes. He called his son, whom Maia brightest of the Pleiades brought forth, and bade him slay the star eyed guard, Argus. He seized his sleep compelling wand and fastened waving wings on his swift feet, and deftly fixed his brimmed hat on his head:—lo, Mercury, the favoured son of Jove, descending to the earth from heaven’s plains, put off his cap and wings,—though still retained his wand with which he drove through pathless wilds some stray she goats, and as a shepherd fared, piping on oaten reeds melodious tunes. Argus, delighted with the charming sound of this new art began; ‘Whoever thou art, sit with me on this stone beneath the trees in cooling shade, whilst browse the tended flock abundant herbs; for thou canst see the shade is fit for shepherds.’

Wherefore, Mercury sat down beside the keeper and conversed of various things—passing the laggard hours.—then soothly piped he on the joined reeds to lull those ever watchful eyes asleep; but Argus strove his languor to subdue, and though some drowsy eyes might slumber, still were some that vigil kept. Again he spoke, (for the pipes were yet a recent art) ‘I pray thee tell what chance discovered these.’

To him the God, ‘A famous Naiad dwelt among the Hamadryads, on the cold Arcadian summit Nonacris, whose name was Syrinx. Often she escaped the Gods, that wandered in the groves of sylvan shades, and often fled from Satyrs that pursued. Vowing virginity, in all pursuits she strove to emulate Diana’s ways: and as that graceful goddess wears her robe, so Syrinx girded hers that one might well believe Diana there. Even though her bow were made of horn, Diana’s wrought of gold, vet might she well deceive. ‘Now chanced it Pan. Whose head was girt with prickly pines, espied the Nymph returning from the Lycian Hill, and these words uttered he’—But Mercury refrained from further speech, and Pan’s appeal remains untold. If he had told it all, the tale of Syrinx would have followed thus:—but she despised the prayers of Pan, and fled through pathless wilds until she had arrived the placid Ladon’s sandy stream, whose waves prevented her escape. There she implored her sister Nymphs to change her form: and Pan, believing he had caught her, held instead some marsh reeds for the body of the Nymph; and while he sighed the moving winds began to utter plaintive music in the reeds, so sweet and voice like that poor Pan exclaimed; ‘Forever this discovery shall remain a sweet communion binding thee to me.’—and this explains why reeds of different length, when joined together by cementing wax, derive the name of Syrinx from the maid.

Such words the bright god Mercury would say; but now perceiving Argus’ eyes were dimmed in languorous doze, he hushed his voice and touched the drooping eyelids with his magic wand, compelling slumber. Then without delay he struck the sleeper with his crescent sword, where neck and head unite, and hurled his head, blood dripping, down the rocks and rugged cliff. Low lies Argus: dark is the light of all his hundred eyes, his many orbed lights extinguished in the universal gloom that night surrounds; but Saturn’s daughter spread their glister on the feathers of her bird, emblazoning its tail with starry gems.

Juno made haste, inflamed with towering rage, to vent her wrath on Io; and she raised in thought and vision of the Grecian girl a dreadful Fury. Stings invisible, and pitiless, she planted in her breast, and drove her wandering throughout the globe. The utmost limit of her laboured way, O Nile, thou didst remain. Which, having reached, and placed her tired knees on that river’s edge, she laid her there, and as she raised her neck looked upward to the stars, and groaned and wept and mournfully bellowed: trying thus to plead, by all the means she had, that Jupiter might end her miseries. Repentant Jove embraced his consort, and entreated her to end the punishment: ‘Fear not,’ he said, ‘For she shall trouble thee no more.’ He spoke, and called on bitter Styx to hear his oath.

And now imperial Juno, pacified, permitted Io to resume her form,—at once the hair fell from her snowy sides; the horns absorbed, her dilate orbs decreased; the opening of her jaws contracted; hands appeared and shoulders; and each transformed hoof became five nails. And every mark or form that gave the semblance of a heifer changed, except her fair white skin; and the glad Nymph was raised erect and stood upon her feet. But long the very thought of speech, that she might bellow as a heifer, filled her mind with terror, till the words so long forgot for some sufficient cause were tried once more.1

– Jeffrey Carlson, SAM Collections Coordinator

1 Ovid, Metamorphoses, transl. Brookes More, I:567-746, accessed May 4, 2017 via http://www.theoi.com/Text/OvidMetamorphoses1.html#7
Images: Mercury and Argus, ca. 1732, Jacopo Amigoni (Italian, Venice, ca. 1685-1752), oil on canvas, 30 ½ x 25 ½ in. Seattle Art Museum, Gift of Mr. and Mrs. Charles M. Clark, 51.123. Installation view of European Galleries, Seattle Art Museum, 2017, Photo: Mark Woods.

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