SAM Art: Members lecture Wednesday

The daughter of a prominent Chinese figure painter, Lu Wujiu instead chose to work in the United States, and to focus her practice on abstraction-based visual language. Lu has been praised for her ability, “to see the analogies between traditional Chinese attitudes and the vigour of contemporary western abstract expressionism” (Professor Reverend Harrie Vanderstappen, University of Chicago).

This series is inspired by a 26-verse poem written in the mid-17th century, wherein the poet reflects on life’s meaning during the dynastic change from Ming to Qing. The poem begins with the beauty of Lake Yuan (in modern day Zhejiang province in southeastern China), in spring, as the poet passed by a mansion where he stayed with a friend ten years before. This mansion now belonged to someone else, just as the Manchus now had control over China, allowing the poet to lament the sufferings in this world which were beyond one’s control.

Echoing 17th-century woodblock illustrations of epic novels, these 26 images are by turns semi-representational, emotional, and referential. As such, the paintings focus on providing a pictorial homage to the deep sentiments of the poem, rather than treating it as an historical narrative.

 

Members Art History Lecture Series: Josh Yiu
June 20, 2012
7–9 pm
Plestcheeff Auditorium, first floor, SAM downtown

Josh Yiu, Foster Foundation Curator of Chinese Art, speaks on SAM’s Chinese art collection, including this recent acquisition.

The Song of Lake Yuan (detail), 1993-2005, Lu Wujiu (Chinese, lives and works in U.S.), ink on paper, 23 1/4 x 25 3/16 in., Gift of Wu-Chiu Lu and Shih-Du Sun, 2012.7.2.9, © Lu Wujiu. Not currently on view.

SAMblog: A father’s story

This canvas depicts a vision of two giant snakes whose muscular bodies circle around a site known as Pukarra. The snakes are a father and son who are facing an epic struggle. To this day, people approach the rockhole at Pukarra with great care to make sure these two powerful snakes are settled. Fires and smoke, along with respectful observances, are required before accessing the water held there.

The artists, seventeen senior men from the Spinifex community of Western Australia, collaborated on this commissioned painting. Together they depicted rockholes, soaks, natural dams, sandhills, and the dense stories that connect them.

Wati Kutjara (Two Men Story), 2003, Spinifex Men’s Collaborative (Ned Grant, born 1942; Kali Davis, dates unknown; Ian Rictor, born ca. 1962; Lawrence Pennington, dates unknown; Frank Davis, dates unknown; Fred Grant, born 1941; Gerome Anderson, 1940–2011; Wilbur Brooks, dates unknown; Simon Hogan, born 1930; Mark Anderson, born 1933; Roy Underwood, born 1937; Walter Hansen, dates unknown; Loren Pennington, dates unknown; Cyril Brown, dates unknown; Alan Jamieson, dates unknown; Lennard Walker, born 1949; Byron Brooks, born 1955), Australian Aboriginal, Pitjantjatjara people, Tjuntjuntjara, Southwestern Deserts, Western Australia, synthetic polymer paint on canvas, 82 11/16 x 74 13/16 in., Promised gift of Margaret Levi and Robert Kaplan, in honor of the 75th Anniversary of the Seattle Art Museum. Currently on view in Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection, special exhibition galleries, fourth floor, SAM downtown.

My Senior Project: Hanging out with SAM’s Teen Advisory Group

My name is Angela Scoggins and I’m a senior at Seattle Academy of Arts and Sciences. For 6 weeks I will be interning at the Seattle Art Museum working in the education department. You might be wondering why I am working instead of going to school. Well during the last 6 weeks of the school year seniors in our school have the opportunity to intern at any place they desire in Seattle. I am really into arts, particularly photography and guitar, and I hope next year I can continue learning and pursuing it. I decide to intern at the Seattle Art Museum.  What better place to doing something with art than at an art museum? So far since I started I have been working closely with the Teen Advisory Group. TAG is a program where teens use leadership skills to plan tours and events at SAM.   I’m looking forward to seeing what is still in store for the future.

In the last few meetings, the teens learned the dos and don’ts of giving a tour. We started with an activity called “Perfect Day.” Every teen drew a picture of their perfect day, then we put them on the board for everyone to see. The teens had  the option to show their picture and explain their perfect day. Some had really fun ones such as going to outer space or riding a dinosaur through the streets of Paris. Others, such as myself, pictured a day on the beach in the sun or reading a good book on a rainy day. There were lots of laughs and humor as people explained their drawing. Having everyone explain their perfect day gave them a chance to act as if they were giving a tour.  By knowing their art and being able to explain it they demonstrated skills in giving tours.

Once the ice breaker was over we moved on to another topic; the 5C’s of giving a tour: confidence, clarity, conduct, content and connect.  The skits proved to be one the best parts of the day. Everyone split up into 5 groups to correspond with the 5C’s of giving a tour. Each group had to use their word and come up with a skit that showed a positive and negative example of the word being used during a tour. Most of the skits were pretty funny, especially the ones that included the Clorox box. One of the groups used a Clorox container they found in the art studio to show content or lack of it. To show content they talked about the Clorox box and its origins. They said Clorox was invented because it was so dirty in the past that they needed something to clean with.

At the end of the day the teens split up into groups of four, and hit the galleries to write about artworks that interested them. The majority of the teams decided to find works by their favorite artists, while other focused on a theme. Themes varied from the role of women in art to American Culture and featured works from the African, European, Northwest Coast, and Contemporary galleries.

I had an wonderful experience with the teen program the last 6 weeks. I got to do what I enjoy and be around people my own age who are also interested in art. My senior project was great. It was an amazing learning experience.

Gearing up for Remix!

Hey there! It’s Natalie Dupille, SAM’s newest PR intern. I’m excited to be working here, and even more excited for tomorrow—and not just because June 1 is my 21st birthday. Tomorrow is Remix, SAM’s hippest quarterly event, and it promises an evening jam-packed with performances, talks, dancing, DJs, and more.

I’m totally intrigued by Seattle band Midday Veil, who will be fusing mesmerizing, hypnotic rock meditations and vibrant projections to grace us with unique multimedia performances at 9:00 and 10:45 pm in the South Hall. On top of that, there’s the collaborative music and art installation by SAM and Olson Kundig Architects, inspired by the Theaster Gates exhibition, which runs through July 1. Join us in the Chase Open Studio, where, in addition to listening stations and hands-on activities, DJ Riz presents the Stairway to Vinyl Listening Party, where he’ll spinning LPs from the Record Store’s robust collection of records throughout the evening.

Remix is also a great opportunity to check out SAM’s newest exhibit, Ancestral Modern, an exuberant exhibition of contemporary art from one of the world’s oldest living cultures that includes more than 100 artworks created by Australian Aboriginal artists in the late 20th and early 21st centuries. Cellist Paul Rucker will be creating “Sonic Interpretations” live in Ancestral Modern at 9:15 and 10:30 pm tomorrow, a surefire way to experience an already rousing exhibition.

Having never before attended Remix, I am thrilled to not only be able to attend, but also to be a part of this exciting event. Looking forward to all that and more, hopefully my enthusiasm is contagious, and I will see you there!

PS- The first 50 people in rainbows get in for free. Rock that ROYGBIV!

SAM Art: A new exhibition, a new way of seeing the world

An exuberant visual language has sprung out of Aboriginal artists across the continent of Australia. While this language occasionally looks extremely modern, it depicts unexpected subjects. Epics that involve shape shifting ancestors and short stories devoted to the flora and fauna of their country are given visual form. A sudden abundance of art production since the 1970s has been described as a renaissance of the world’s oldest living culture.

Six women sat together to paint this vision of their country, shaped by Luurnpa (the Kingfisher) who created features of the landscape.  Luurnpa is regarded as the keeper of the law and his influence spreads far from these women’s homes in Balgo. In this painting, Luurnpa creates with significant creeks, which meander around the edges. He puts his beak into the ground to create waterholes (seen as circles). People (U-shapes) walk to gather food (footprints) and are especially pleased when they find a rich vein of potatoes (elongated brown ovals).

Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection opens on Thursday, 31 May (with a preview for SAM members on Wednesday, 30 May, 11:00am-6:00pm).

Wirrimanu (Balgo), 1999, Balgo Women (Tjemma Freda Napanangka, ca. 1930–2004; Margaret Anjulle, born 1946; Patricia Lee Napangarti, born 1960; Mati Mudgidell, ca. 1935–2002; Lucy Yukenbarri, 1934–2003; Eubena Nampitjin, born ca. 1920), Australian Aboriginal, Kukatja, Wangkajunga, and Warlpiri peoples, Balgo (Wirrimanu), Kimberley/Western Desert, Western Australia, synthetic polymer paint on canvas, 47 5/8 x 116 1/8 in., Promised gift of Margaret Levi and Robert Kaplan. On view in Ancestral Modern, special exhibition galleries, fourth floor, SAM downtown, starting Thursday, 31 May.

Nichole DeMent at SAM Gallery

By incorporating various mediums such as photographs, beeswax, resin, paint, found objects, and Japanese rice papers, Nichole DeMent’s art has a unique depth to it. Carefully integrating each element into a composition, layer by layer, is vital to the process of its creation. The artist slowly narrates a story for each piece by taking time to deliberate over the under painting and textural elements that give them character and individuality.

“Layers are an important part of my work, both aesthetically and conceptually.  I think of the layers as a history to the artwork — the details under the surface add character to an individual artwork even when they are buried or barely visible in the end.” 

For “Bird Moon” DeMent used the following images, each adding a distictive quality to the piece, which contributes to the end result in its own special way.

 

Come see “Bird Moon” and more work by Nichole DeMent as well as artists Tyler Boley, Iskra Johnson, Aithan Shapira, Nina Tichava, Eva Isaksen and Allyce Wood in Contemplating Nature at SAM Gallery through June 9.

-Alyssa Rhodes, SAM Gallery Coordinator

1220 3rd Ave (at University)

samgallery@seattleartmuseum.org

For more info call: 206.343.1101

 

SAM Art: An angry – or singing – healer

This Tlingit figure has the protruding diamond-shaped mouth associated with an angry or a singing spirit. The mask-like head held by the figure—carved from a separate piece of wood—takes the form of an animal. The knees, hands, lips, nostrils, and a line around the ankles and neck have been painted red, and the eyes, eyebrows, and feet have been painted black.

Small carved figures such as this one which represent shamans or shamans’ spirit helpers, and were part of the work of healing people. The animal head clasped before the figure’s chest may represent the shaman’s personal spirit power. Despite their diminutive size, figures such as this helped destroy the evil spirits which caused illness.

Shaman figure, ca. 1880, Tlingit, yellow cedar and paint, 12 1/4 x 3 x 3 1/4 in., Gift of John H. Hauberg, 83.235. Currently on view in the Native American art galleries, third floor, SAM downtown.

SAM Art: New news on an Old Master

Struck by Cupid’s arrow, Venus conceived a defenseless passion for the handsome god Adonis. The lovers’ brief period of happiness will soon end tragically when Adonis is killed by a wild boar while hunting. The myrtle tree refers to eternal love, associated with Venus, and to Adonis’ miraculous birth after his mother was transformed into a myrtle tree. The broken tree trunk ominously symbolizes Adonis’ imminent death.

Veronese was renowned during his lifetime for his beautiful hues—like the orange and lavender on this canvas—and for the serene grandeur he brought to mythological and biblical stories. In the eighteenth century his popularity soared again, influencing artists in the SAM collection such as Tiepolo and Guardi.

Since October 2010, this painting has been undergoing conservation study and treatment. Please join us on 16 May as Nicholas Dorman, Chief Conservator, speaks on A Fresh View of the Old Masters: Conservation & Technical Studies in SAM’s European Galleries. This lecture is sold-out, but a simulcast is available free to members.

A Fresh View of the Old Masters: Conservation & Technical Studies in SAM’s European Galleries with Nicholas Dorman
Members Art History Lecture Series: New Perspectives
May 16, 2012
7:00–9:00 pm
Simulcast (free to members): Nordstrom Lecture Hall, first floor, SAM downtown

Venus and Adonis (pictured prior to treatment), before 1580, workshop of Paolo di Gabriele di Piero Caliaro (known as Veronese), Italian, 1528-1588, oil on canvas, 88 3/8 x 66 1/4 in., Samuel H. Kress Collection, 61.174. Not currently on view.

SAM Art: Crocodile Woman

“From a water-woven land come creatures of convoluted imagination. They know where the power lies-in essences of female and reptile.”  -collector Katherine White, 1979

Water flows through the Cross River area, which is the second largest delta system on earth. A crocodile guarding these waters can become a “familiar” for a woman, adding to her abilities and insights. Persons with unusual inclinations were often likely to attribute their actions to the persuasive force of an animal or reptile who sought them out. Women who cultivated this alliance with a familiar could use it to be helpful, or let it become destructive.

Crocodile headdress, Ejagham, Cross River Region, Nigerian / Cameroonian, wood, skin, basketry, 29 x 38 1/2 x 8 3/4 in., Gift of Katherine White and the Boeing Company, 81.17.507. Currently on view in the African art galleries, fourth floor, SAM downtown.

“GREEN” Eggs and SAM

In the past couple of weeks I’ve heard a lot of talk in the Seattle Art Museum (SAM) offices about an infamous group called The SAM Goes Green Team. The more email notices the Green Team sent out about daily “green” tips or “green” contests between staff members, the more I became curious about who takes part in this coalition, and what it takes to initiate “green” practices at SAM.

 

To investigate further, I decided to interview the head of the Green Team, Liz Stone. Liz holds the title of Operations Assistant/ Digital Media Support Specialist at SAM.  Liz is a spirited, young woman who brings a lot of light to the busy offices here at SAM. When I asked to interview her, she was very excited for the opportunity to represent SAM’s “green” roots and sustainability concerns.

I asked Liz, “When did the Green Team start at SAM?”  She provided the following information:

 

The Green Team was started in 2006, shortly before the Olympic Sculpture Park opened in January 2007. It began with a handful of staff representing different departments who were interested in making a difference. The excitement around Olympic Sculpture Park gave the museum the momentum it needed to develop an environmental face for SAM. Examples of how SAM conducts green operations in many different capacities include:

  • Reduced the museum’s carbon footprint, including cuts in energy use, paper conservation, and waste reduction
  • Switched to 100% recycled copy paper
  • Earned Salmon-Safe certification of land management practices at the Olympic Sculpture Park.
  • Supported SAM’s museum educators in designing art activities that use repurposed, recycled and non-toxic supplies
  • Created a culture of sustainability within SAM, including meeting with departments to identify barriers to “going green”

 

“There have been a few different Green Team leaders at SAM, but I was approached in 2011 and asked if I would take the reins of the Green Team to keep it moving forward,” Liz says.

 

In overseeing the Green Team, Liz presents green tips and activities in media posts and helps maintain sustainability around the offices. Each division at SAM—from IT to Exhibition Design to Engineering—has a representative on the Green Team.

 

SAM is also a Presenting Partner with Seattle Center Foundation and Central District Forum for Arts & Ideas in presenting the performance, red, black, GREEN: a blues. This performance is coming to Seattle Center’s Intiman Theater May 30–June 2 for the Next 50 Festival and brings artists Marc Bamuthi Joseph and Theaster Gates back to Seattle once again! Both artists, as educators and social activists, strive through their work to ignite our collective responsibility towards social and environmental sustainability for every community. This performance shares SAM’s values in combining community engagement with art to work towards a greener, more sustainable community. The Green Team and Liz Stone are working hard to activate everyone’s involvement in “going green”.

 

You can also find more details about SAM’s environmental commitment and the SAM Goes Green initiative, as well as a list of partners joined in this initiative when you visit the SAM website. Some commitments involve joining the City of Seattle’s Seattle Climate Partnership and Seattle Climate Action Now to reduce SAM’s carbon footprint. You can also read more about the SAM Goes Green Team history on previous SAMblog posts, including SAM’s recent participation in the worldwide Earth Hour event.

 

Mounting and Yam Masks at the Oceanic Gallery

On April 30, I begin exploring the inspiring installation on view at the Oceanic gallery.  This gallery not only contains the unusual art of the Oceanic islands but also an unusual approach to viewing the work.  The inclusion of commission installation pieces created by local Seattle artist Allyce Wood provides, as curator Pam McClusky explains, clues to the objects origins beyond the accompanying textual plaques.  These objects, which were removed from their originally context to a museum context, are reunited with the visual elements of their initial environment.  Part One, The Unique Installations in the Oceanic Gallery, examined the ways in which the installation connects the works to their native environment and functional cultural contexts.  Part two continues the discussion with a behind-the-scenes perspective on the gallery exploring the mounting of these objects.

 

You may not initially realize that the Yam Masks are displayed on replica yams.  Despite the huge size of those in the case compared what you’d expect from a grocery store, these yams are actually much smaller than the champion yams of Papua New Guinea’s Abelam people.  Their yams reach heights of nine or even twelve feet!  If you don’t believe me, the case text, or have trouble imaging a yam so large an accompanying photograph provides a visual of the yams: taller than their proud owner and nearly as tall as his house!  The yams’ size demonstrates the conflict between the museum environment, the objects’ natural environment, and providing proper context.  A museum environment dictates that objects should be approachable and so are displayed at an appropriate height.  The natural environment for these masks would be mounted on tall yams, a biodegradable natural product where the mask is above our heads.  This poses problems in a museum since the natural material would degrade and having the masks at a similar height would inhibit viewing.  Their current context in the Oceanic gallery compromises these two methods by shrinking the size of the yams so they can display the mask within a similar context but at an approachable level, much like a manikin.  Perhaps we should refer to these yams as, yam-ikins for the masks.

These yam-ikins, while mimicking the shape, color, and at least width of the yams, might look like a simple installation created by Allyce, but they double as an intricate and supportive mount for the masks.  For one mask with a simple curved back the creation of the yam-ikin was fairly straightforward.  The mount for the other mask is far more complicated.  The process highlights the skill of the mount makers who need to capture the feel of the object in its environment without compromising its vitality.  They must both present the object to the viewer, while restricting its motion and preserving the object for future generations.

The Yam Mask’s “Pillow” Mount

The mask in question for this mount is beautifully woven.  Its reds and yellows contrast against a rich dark black and a few of its original arching feathers remain.  In order to accommodate the mask’s dome-shaped interior, mount maker Gordon Lambert created a “pillow” with flaps.  The pillows fill the form of the mask, supporting the fibers without straining or stretching them.  They are flexible and are attached to a frame with a hinge, so they can move and respond to the mask as needed.  This support rests on aluminum tubes that provide vertical stability.  Parts of the pillows that might be seen were painted black and to disguise an awkward connection between the base of the mask and the yam, Allyce created a grass necklace in the proper style.   Allyce also created the yams, which wrap around the plain base to provide the masks their appropriate context on a yam.

Gordon noted how fun the yam-ikins were to create make due to its inventiveness and the challenges it created.  Rebecca Raven, another mount maker, commented on the overall inventive nature of the mounts.  For instance, the Asmat War Shields maintain their old steel L-mounts and were originally displayed facing forward in a line.  Now the shields twist and turn.  In order to turn the mounts for the new display, the mount makers required a specialized wrench to reach a bolt within a shallow space.  As no wrench of this kind exists, they built a special one-of-kind wrench just for this project and the mounts for these war shields.

Other elements of mounting and installation deal with issues of conservation.  While the Marquesan bone ornament, on displayed with the tattooed man and War club, would originally be hung around the man’s neck or head, conservation differences between the ornament and the club required their separation.  Therefore the reproduced tattooed Marquesan could not both hold the club and be adorned with the ornament.  The current separation between the man and the ornament allows the ornament to interact with the figure while not becoming lost in a crowd of objects.

Each part of the mount is ready for final assembly!

Issues such as these demonstrate the complex problem solving for Rebecca and Gordon in regards to mounting the work.  The added collaboration with the Allyce and her installations along with their collaboration with gallery designers and curators provided a new dimension to the mounts they often create.  New problems had to be solved for these unique Oceanic objects so they could both be protected and appreciated.  Their work with the Oceanic gallery prepped the team for the mounts they needed to create for the current exhibition Gauguin & Polynesia whose Polynesian materials are quite similar to those in SAM’s Oceanic gallery.  However, as Pam notes, the permanent Oceanic gallery provides longevity for the museum and the Oceanic collection as opposed to the fleeting views the special exhibition offers.

 

From the unique installation elements that provides visual context to the arts so far removed from their original, non-museum context to the mounting of these pieces we learned so much about the process of creating such a unique and beautiful display for SAM’s Oceanic collection.  The considerations, effort, and preparation that all occurred behind-the-scenes for this seamless viewing, is incredible.  Each element of the gallery—the installations, the Oceanic art, the mounts, the information panels—come together creating an inviting environment that transports the viewer away from Seattle and onto the islands of the Pacific Ocean.

 

Be sure to check out the final product!  The Oceanic Gallery is located on SAM’s third floor.

 

– Sarah Lippai, Public Relations Intern

Top photo: Styrofoam Model of a Yam Mask

Make Your Own Wonderful Wardrobe at the Seattle Asian Art Museum on Free First Saturday

On Saturday, May 5, bring your family to the Seattle Asian Art Museum for Free First Saturday! Explore the exhibition Colors of the Oasis: Central Asian Ikats, and design your own wearable art inspired by gorgeous garments from central Asia.
This fun-filled day will feature special performances by Silk Road Dance Company, which has delighted audiences around the country with traditional and fusion dances from the Middle East and Central Asia. Performing Uzbek, Afghani, Tadjik, Azerbaijani, Kurdish, Persian, and Egyptian dance techniques rarely seen in the United States, Silk Road Dance Company offers a unique glimpse of the life, culture, and art of little known regions.

Please note that a large public event in Volunteer Park will be taking place all day May 5. We recommend that you allow extra time for parking and walking to the Seattle Asian Art Museum. You also may want to consider biking or taking a bus instead of driving.

Free First Saturday at the Seattle Asian Art Museum is presented by Russell Investments with support provided by The Peg & Rick Young Foundation.

-Madeline Moy, Digital Media Manager

Iskra Johnson Shows New Work “Contemplating Nature” at SAM Gallery

Iskra Johnson, like most of us, navigates the territory between the natural and the modern world. She has a successful business providing custom letterform solutions and logotypes for packaging materials for companies looking to personalize their branding aesthetic. That Gardenburger logo? She created it. The Seattle Times brandmark? It’s in her portfolio. She utilizes many channels of modern technology (as one must be to survive in the current communications arena) working with design software, digital cameras and a smart phone as well as her website, blog and Facebook pages, all duly updated to maintain relevance with today’s desire for immediacy and attainability.

While maintaining her life as a savvy business owner, Johnson works with equal diligence in her fine art career.  And perhaps by proximity to (her studio is in the middle of a garden) the seasonal changing of flora and fauna, she is greatly inspired by her natural surroundings.

Images of flowers, leaves, water and wildlife are featured in her work and layered with atmospheric shadows and textures. Each composition is carefully crafted, integrating digital photographic elements with older analog prints, powdered pigment and paint. Employing a unique transfer process, each print is handmade and sensitive to timing, humidity and pressure.  It takes a great deal of repetition and attention to detail to produce one successful print. To some this could be considered time consuming and exhaustive, but to Johnson it is a process that allows for pause, contemplation and absorption.

“For me contemplation of nature is a blessed, necessary antidote to the political life. It’s reflective and absorbing. There is no ‘issue,’ nothing to prove, and nothing to be right about. But it’s not a passive state. Embedded in contemplation is the search for transformative metaphor. One of my favorite plants in the garden is the hydrangea…as it changes through the seasons; it is beautiful at every stage. It makes me regard the cycles of my own life from a bigger impersonal perspective and it helps me find harmony with the processes of change. There are times when I think the state of peace that comes from nature is denial, but more often I think it is the basis of everything good-it’s what holds up the world and makes it possible to live.”

Come see new work by Iskra Johnson as well as artists Tyler Boley, Nichole DeMent, Eva Isaksen, Christopher Perry, Aithan Shapira, Nina Tichava and Allyce Wood in the upcoming exhibition, Contemplating Nature, open May 10 – June 9.

Meet the artists May 10, 5 – 7 pm, for the opening reception at SAM Gallery, 1220 3rd Avenue (at University), downtown Seattle.

-Alyssa Rhodes, SAM Gallery Coordinator

Wild Plum, Iskra Johnson, transfer print on paper, 33×25 in.

SAM Art: Evolving City Wall Mural

Mexican sculptor Pedro Reyes is known for his interactive forms, installed in public spaces around the world. For the opening of SAM’s Olympic Sculpture Park in 2007, Reyes produced his signature interactive Capulas, as well as the Evolving City Wall Mural, all of which were acquired by the museum.

Equally at home in a park and in a downtown building, the mural has greeted visitors to SAM downtown for the past four years. In the mural, human beings interact with geometry and respond to changing visual systems. The mural incorporates graphic design, technical drawing and perspective diagrams to imagine a world of varied spaces, both two-dimensional and three-dimensional.

The mural will remain on view until mid-May.

Evolving City Wall Mural, 2006, Pedro Reyes (Mexican, born 1972), ink on paper, approx. 14.9 x 54.7 ft., Olympic Sculpture Park Art Acquisition Fund and the Modern Art Acquisition Fund, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.5. Photo: Susan Cole. © Pedro Reyes. Currently on view in the museum foyer, corner of First Ave and Union St, SAM downtown.

The Unique Installations in the Oceanic Gallery

When walking into the Oceanic gallery on the third floor you may be struck by a mix of the familiar and the unusual.  This occurs with both the art and the display.  The pieces that comprise the collection include shields, masks, clubs, and figures.  There is nothing too unusual about them until you take a closer look and discover the unfamiliar carved designs or shapes whose culture you can’t quite place, that are if you didn’t catch Gauguin & Polynesia.  While the works are within a familiar museum setting—some behind glass or on a pedestal—you probably noticed, almost immediately, that they are given an environment.  As you walk into the gallery Asmat War shields confront you.  They burst out of the forest.  Lush New Guinea flora in various shades of green backdrop the shields, rejuvenating them.

Oceanic arts curator Pam McClusky decided that in creating this gallery the artwork’s origins required elaboration in order to offer clues about their original function and cultural tradition not only through text, a traditional museum approach, but also through installation.  When considering the works from SAM’s Oceanic collection, Pam realized just how unusual these objects were in terms of their origin and context.  As most of us approach art from a Western perspective and a Western tradition, the works from Oceania are a bit of a puzzle.  For us, art falls into definable categories where the ancient arts of painting and sculpture are favored and in which most art adorns the walls of our houses for decoration or honored in the rooms of our museums for contemplation.  While not all Western arts are removed from functional contexts, our history favors these more traditional arts.  In the region of Oceania the arts are steeped in culture and context.  Their strange context derives from their function and the cultural traditions of the people who made them.

The Asmat War shields, Jamasji, for example are not static parts of their environment.  They are beacons painted in red and white that contrast from the greens of the forests.  They protect the warriors handling them.  They twist and turn as they fend off opponents in the fields.  Pam decided that installations designed to reunite the objects with their original visual context would facilitate our approach; bridging the gap between Western artistic traditions and the abandoned visual environment and foreign culture of the islands of the Oceania.  This approach allows for the animation of the Asmat shields along with the other objects of the gallery.

While contemplating the art and its context and relation to the human scale, Pam walked past the windows of SAM Gallery which were displaying the work of Allyce Wood.  Allyce’s two dimensional layered environments were just what Pam was looking for.  Starting with sketches and images from Pam along with her own research Allyce reproduced the visual elements required to reunite the work with its artistic environment and cultural context. The installation elements allow the glass to disappear and for the objects to return to their original setting.  This is one of the most striking aspects about the gallery space.  It is amazing how the objects and the installation negotiate the museum space and environmental context.  Some objects are intricately paired with Allyce’s installations while the installations for other objects are subtle additions.  Each object and its installation are unique, as the installations reflect the origins of the art.  A painstakingly reproduced Asmat man stands next to one of the shields, providing human scale and emphasizing the object’s use for warfare.

Take the time to explore the gallery.  You will discover the interplay between the museum and the origins, the art and the installation.  Perhaps you’ll be drawn to the Marquesan man or the male figure from Rapa Nui.  The Marquesan man, a reproduced figure created by Allyce sits with a War Club or u’u.  The design for this installation derives from an engraving of a Marquesan warrior by Emile Lassalle in 1843.  The man stands out for his tattoos, tattoos that identify his power and prestige, and for the u’u that he holds.  Compare this u’u to those on display upstairs at Gauguin & Polynesia.  They are all very similar with craved heads and a deep, rich color, although the club in the Oceanic gallery lays across the lap of the plywood tattooed figure, mimicking the weapon’s handling by a warrior and merging the object as one of both function and of art.  This dynamic counter-play between installation and art demonstrates the seamless method of display created by Pam and Allyce.

More subtle installations occur on the walls opposite the entrance with the Rapa Nui male figures, Moai Kavakava, and Melanesia canoe figurehead, nguzu nguzu.  Wall paintings contextualize the pieces.  A painting of a massive stone statue behind the Maai Kavakava links the figures with their iconic counterparts that encircle the Chilean Island of Rapa Nui, also known as Easter Island.  A similar method is used for the canoe figurehead, behind which extends a prow of a canoe.  Originally Pam and Allyce planed for a three-dimensional canoe model to extend from the wall, with the nguzu nguzu nestled in the right location.  The painted model demonstrates not only a subtle reminder of the work’s functional relevance but also an example of the installation’s developed.  Besides the difficulties of mounting and the conservation requirements, Pam and Allyce decided that a three-dimensional model would overshadow the art, taking the installation aspect too far.  Furthermore, the painted model allowed for new opportunities; Allyce researched Melanesian figureheads and this model includes a figurehead in a different style from piece on display.

When recalling the process Allyce notes the challenges of the work and the differences between her own creations and those for the installation.  For the installation pieces, Allyce researched the works and their environment to create the most accurate reproductions possible.  As she notes, “I did the research.  I embodied the research,” and it shows.  The painstaking reproductions of male warriors, both the sitting Marquesan and standing Asmat, demonstrate how her lively approach contributes to the Oceanic gallery.  Reproducing the environment, etchings of indigenous population, or other intricate works of art are only one aspect of the installation.  Another important aspect of the installation involved collaboration with the mount makers who were tasked with determining how to seamlessly merge the art with the installation in way that protected and conserved the works while allowing them to interact with their less museum-like environment.

 

Part Two, Mounting and Yam Masks at the Oceanic Gallery, continues the discussion on the Oceanic Installation.  In this part, which will follow in a few days, we will look behind the scenes at the mounts of the gallery and the collaboration between the mount makers and installation artist, Allyce Wood.

 

– Sarah Lippai, Public Relations Intern

Two Sculptural Pair & A Next 50 Affair

There is a display in SAM Downtown’s Wright & Runstad Gallery for African Art holding two pairs of sculptures that provide a transcendent view of “togetherness” and what it means for the spiritual to be connected with the earth. The first is a pair of “Male and Female figures” made by the Baule of central Cote d’Ivoire. The painted wood sculptures represent spirit spouses that inhabit another world parallel to this one, and are prescribed by diviners to promote a healthy living situation between spouses. Imbued with power by the diviner each sculpture is given individual attention by its client in order for the power to be activated. Beside this pair resides a set of Congolese harps carved with faces at the end of their long curving necks to keep their players company and watch their every move. Atop flexed, carved legs their bellies would be filled with sound as the harp couple was played by two musicians travelling as a pair. During their travels the performers recited history as their livelihood and sang legendary epics.

Taken together these objects bring to mind the exhibit Theaster Gates: The Listening Room where objects form a collective history and repurposed materials find new meaning as art. The collection of records taken from Chicago’s now defunct Dr. Wax record store reminds me of the spirit spouses who are deserving of more attention. Giving attention to the records in SAM’s twice monthly DJ sets in the Listening Room (come listen next week May 3 & 6!) has allowed people in our community to come together at SAM through music. Although the spirit spouses must be decommissioned of their power by the diviner before they enter the museum the enduring coolness in their expressions continues to give meaning to their remedial function. Similarly the decommissioned fire hoses lining the walls of the Listening Room evoke memories of the civil rights movement in the 1960s where protestors were sprayed with these high pressure hoses during race riots. Our collective memory is jarred by Theaster Gates who saw value in an art object where others saw scrap material.

 

 

 

Considering this communal environment brings up another project Theaster Gates is involved with – the upcoming performance of “red, black & GREEN: a blues” coming to the Intiman Theater for Seattle Center’s Next 50 festival 30 May – 2 June.  The performance is collaborative and interactive, written for the stage by performer, activist, and educator Marc Bamuthi Joseph. Bamuthi is working with a host of talented artists including set design by Gates. Click here to learn more about Marc Bamuthi Joseph and the Living Word Project and watch videos on the performance “red, black & GREEN: a blues.”

 

 

The central question addressed by Bamuthi is, “what sustains life in your city?” This is something he asked many people through the Life is Living festivals he has curated since 2008 in various U.S. cities and forms the inspiration that went into writing “red, black & GREEN: a blues.” By incorporating “the voices of people often left out of discussions about living green,” this conversation on the environment succeeds where others have fallen short, and actively seeks a reimagining of where we place value in our community.[i] This forms a collective experience that, through the stories Bamuthi has engaged and the recycled materials of Theaster’s set inspired by row houses, express our social ecology with power, grace, and rhythm.  The success of this performance comes from the belief that “ultimately we are interdependent and stronger through collaboration,” which, like the Congolese harps and Ivorian spirit spouses, helps us maintain good relations and feel connected with the earth.

-Ryan R. Peterson, Curatorial + Community Engagement Intern


[i] Source: Mapp international productions website. Artist proframs, artists and projets, Marc Bamuthi Joseph, red, black & GREEN: a blues. Last accessed 24, April, 2012. http://mappinternational.org/programs/view/214

Top photo: “Male and Female Figures,” wood, paint, Ivorian, Baule & “Pair of Harps,” wood, skin, fabric, Congolese, Ngbaka. Photograph by the Author. Taken 4/24/12. JPEG file.

 

 

 

SAM Art: A Man on a Prow

This may be your final week to see Gauguin and Polynesia: An Elusive Paradise (it closes on Sunday), but don’t despair. SAM’s collection of Oceanic art remains on view.

A heroic guardian, this figure was strategically placed precisely at the water line of a decorated canoe’s prow. Dipping into the water as the large canoe navigated the seas, it kept watch for hidden reefs and enemies. As a lieutenant in 1897 recorded, its purpose was: “to keep off the kesoko or water fiends which might otherwise cause the winds and waves to upset the canoe, so that they might fall on and devour its crew.”

Shell inlay swirls over the face in a pattern like those found on the painted faces of warriors. Beneath the chin of this figure is a head that is being clutched–although whether the warrior is protecting it or presenting it as a fallen enemy is unknown.

Canoe prow figure (Nguzu Nguzu), 19th century, Solomon Islands, Melanesian, wood, nautilus shell, 10 5/8 x 7 7/8 x 5 in., Gift of Katherine White and the Boeing Company, 81.17.1443. Currently on view in the Oceanic art gallery, third floor, SAM downtown.

Your Last Chance to See Gauguin & Polynesia!

The landmark show Gauguin & Polynesia: An Elusive Paradise at the Seattle Art Museum closes Sunday, April 29! SAM will be open extended hours the final week of the show, April 23-29 from 10 am – 9 pm. The museum will also host the following events:

  • April 24: A Night at the Museum with KING 5
    Enjoy a cash bar, photo booth, giveaways and the chance to meet KING 5 personalities, including Jesse Jones, Jim Dever and Tracy Taylor. This fun event is free and open to the public! RSVP>>
  • April 27: South Seas Dreams: Tahiti as a Cinematic Paradise 
    In Oviri (The Wolf at the Door), Donald Sutherland gives a passionate portrayal of Gauguin. Get ticket info>>
  • April 28 & 29: Tahitian Dancing and Drumming 
    Enjoy Tahitian dancing and drumming brought to you by Te Fare O Tamatoa and their performance group Te’a rama. Be prepared to experience a Marquesan haka (a Polynesian traditional welcome) followed by additional performances. Watch a preview>>
On April 28 and April 29 at the Seattle Art Museum, enjoy Tahitian dancing and drumming brought to you by Te Fare O Tamatoa and their performance group Te’a rama.

Photo by Dan Bennett

Gauguin & Polynesia at the Seattle Art Museum is the only U.S. stop for the exhibition. Don’t miss your chance to see Gauguin’s brilliantly hued paintings, sculptures and works on paper, which are displayed alongside major examples of Polynesian art. Reserve your tickets online now>>

-Madeline Moy, Digital Media Manager

Top photo: Reclining Tahitian Women (The Amusement of the Evil Spirit) Arearea no varua ino, 1894, Paul Gauguin, French, 1848-1903, oil on canvas, 23 5/8 x 38 9/16 in., Ny Carlsberg Glyptotek, Copenhagen, Photo: Ole Haupt

Happy Earth Day!

If you liked Earth Hour then you’ll love Earth Day (it’s like 24 times better than Earth Hour). While Earth Hour challenged people to make lasting change, Earth Day is a celebration of all that we have achieved and a look forward to differences we can still make.

SAM has already made a number of changes in an effort to be more sustainable. They include:

  • Reduced the museum’s carbon footprint, including cuts in energy use, paper conservation, and waste reduction
  • Switched to 100% recycled copy paper
  • Earned Salmon-Safe certification of land management practices at the Olympic Sculpture Park. (Watch this video of Gardner Bobby McCullough employing one of those practices)
  • Supported SAM’s museum educators in designing art activities that use repurposed, recycled and non-toxic supplies
  • Created a culture of sustainability within SAM, including meeting with departments to identify barriers to “going green”

And now that it’s Earth Day, the SAM Goes Green team isn’t letting this opportunity go by without challenging our coworkers to continue moving forward and establishing more green habits. This week we are asking SAM staff to pledge to make a difference. We’re going to track the changes they make at home and at work and offer incentives for the most actions taken. A little positive reinforcement will hopefully encourage big change!

-Liz Stone, Operations Assistant/Digital Media Support Specialist

Specter, 2011, Gretchen Bennett, American, b. 1960, blown glass, hemp rope, Photo: Robert Wade

Designing Memories

We’ve all been swept away by the ability of an album to evoke memories, ideas, or particular moods. How does the design of an album cover relate to the music and how do music and cover together evoke these memories, ideas, and moods? In the Theaster Gates: the Listening Room exhibition the wall of records is an aesthetic display of the importance of visual imagery to the music we listen to. I can pick up any of these records and attempt to date the year it was released and the type of music that will be heard on the album. Just from looking at the album cover I have an idea formed for what I’m about to experience and something visual to stimulate more thoughts as I listen to the music.

Stan Gets’ “Another Time, Another Place” and Teena Marie’s “Robbery” and are examples of records that tie my ideas of trends popular in an era to the  music and design that characterize this era.

 

What associations do we have of visual designs, colors, and images to musical rhythms? There’s a whole set of abstract visual artists (past and contemporary) who base their design on connecting to some sort of musical rhythm, or spiritual rhythm of which they believe music and visual art are the expressions. Examples of this connection between music and visual art are Wassily Kandinsky’s “Composition” paintings or the intimate relationship between jazz music and visual artists. I would say a musical rhythm relates to emotions, but we all feel emotional sways a little differently and we have different dreams and myths that we associate with certain emotions, music and imagery. Where do we find the overlap between each of our personal dreams and associations to a type of music and imagery?

Critical discussions around trends in artistic and cultural media play a game of informing and being informed by music of an era. These criticisms impact our own experience of music as well. I don’t think the whole arena of critical review and genre categorization hold only arbitrary value, but I wonder what key effects in a song or an album do we agree make it interesting to discuss? How does the social climate affect our experience with music? How does an album or song become iconic or timeless? What does this record collection tell us about certain times in our communal history and our personal relationship to this history?

These are the sorts of questions that Theaster Gates: The Listening Room brings up for us to think about and discuss together.  Think about what ideas, fantastical or historical, are evoked in you the next time you listen to something that someone recommends to you, or that you find in a store. Why is this record valuable to remember? What about its album design tells us about when the album was released and the cultural history it represents?

 

SAM Art: A Message (and a Lecture) from the Deep

Inspired by the artifacts excavated from Junk shipwrecks that brought “china” from Asia to Europe, Koi Junk alludes to the migration of culture through trade, and specifically the culture of tea. It also references the forms, techniques, and ornamentation that dominated the aesthetics in the seventeenth- and eighteenth-century age of colonization. Thus, Koi Junk speaks in a contemporary voice to a long history of objects which bridge cultures and time.

Message from the Deep: Koi Junk, a Sculptural Teapot by Michelle Erickson with Julie Emerson
Members Art History Lecture Series: New Perspectives
Wednesday, 18 April 2012
7—9 pm
Plestcheeff Auditorium, first floor, SAM downtown
Open to SAM members and their guests only please.

Koi Junk Teapot, 2009, Michelle Erickson (American, born 1960), porcelain, colored earthenware agate, indigenous clays, 12 ½ x 11 in. overall, Howard Kottler Endowment for Ceramic Art, 2011.23. © Michelle Erickson. Currently on view in Here and Now, third floor, SAM downtown.

What’s in a Groove?

It’s the feeling you get from hearing music that makes you want to dance, the break in a revolving and evolving drum beat, even a familiar routine that puts you “in the groove.” Of the many definitions one is a reference to those small indentations, or grooves, on a vinyl record that, when it spins, give the needle a track to run on and produce a musical groove. Jazz musicians’ use of the term refers to hearing one musician’s seemingly effortless playing, and can be heard in the context of “that cat’s deep in the groove.” This is itself a reference to listening to records and the needle’s ability to dig even further into the vinyl at that moment in time.

The Commodores. “Movin’ On.” 1975. Photo by the author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

You can also see grooves expressed in the rhythmic patterns of visual art. This happened to me on a Friday morning at SAM as I explored the collection of Australian & Oceanic Art in SAM’s Theiline Pigott McCone Gallery. I wasn’t searching for grooves in particular, but looking closely at the elongated hollow log coffins in the Aboriginal Art collection and seeing the striated line work carefully drawn in steady rhythmic cadences I suddenly thought of the grooves both musical and pressed into vinyl records across the museum in the Listening Room’s record archive.

Hollow log coffins, dupun, from central and eastern Arnhemland, Australia. Photo by the author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

These groups of tall Eucalyptus logs signify a place for “sorry business,” and describe how the Yolnu, native to Australia’s East and Central Arnhemland, practice remembering deceased members of their community in a very different way from ours in the West. During the ceremony bones of the deceased are placed in the logs during ritual dances known as Dupun. The log coffins have been naturally hollowed out by termites, and are then left to the elements following the ceremony. Yolnu artists cover the logs in images of the country and designs of the clan of the deceased using a brush made of long human hair.

detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

 

The grooves I saw covering the log coffins, the interlocking white lines, represent “deep knowledge, sea foam and ribbons of tide.”[1] Bones are infused into the log coffins of the Yolnu to connect deceased people back into the land. I see a further connection here with Theaster Gates: The Listening Room in that both records and the hollow log coffins provide an archive of shared history on aural and visual levels. Both of these customs are contemporary works of art that create and embrace cultural memory and shared history, highlighting the ideas and values of a culture that influenced their design. The jazz in here, or what continues to lure us in, is that they undoubtedly do this with a discernable groove.

-Ryan R. Peterson, Curatorial + Community Engagement Intern 


[1] Mundine, Djon. Quote taken from the information placard relating to the Hollow Log Coffins in SAM’s Theiline Pigott McCone Gallery.

Last photo: detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

This Time Drawing on the Walls is Allowed

Brazilian artist Sandra Cinto is bringing a literal sea change to the Olympic Sculpture Park.

At the beginning of April, Cinto and two assistants started work on a site-specific installation titled  Encontro das Águas (Encounter of Waters), an expansive wall drawing in the park’s PACCAR Pavilion. In addition to her two assistants, Sandra wanted to involve people from SAM’s community, so 20 volunteers and three SAM preparators have helped complete the piece.

Volunteers assist artist Sandra Cinto with her new installation at the Seattle Art Museum's Olympic Sculpture Park

Here is more detail on the installation from Marisa C. Sánchez, SAM’s Associate Curator of Modern & Contemporary Art:

The Seattle Art Museum unveils Brazilian born, São Paulo–based artist Sandra Cinto’s site-specific installation for the Olympic Sculpture Park’s PACCAR Pavilion. Influenced by artists as diverse as Sol LeWitt and Regina Silveira, and the woodblock prints of Japanese artists including Katsushika Hokusai, Cinto’s Encontro das Águas (Encounter of Waters) includes an intricate wall drawing, whose ambitious proportions convey a mesmerizing view of an expansive waterscape. Through humble materials—including blue paint and a silver paint pen—Cinto works directly on the wall and transforms a single line, repeated at different angles and lengths, into a titanic image of water that expresses both renewal and risk. As a counterpoint to this unbridled seascape, Cinto incorporates stories about individuals who were rescued at sea, to show the endurance of the human spirit in difficult circumstances.

Progress on Sandra Cinto's installation "Encontro das Águas" at the Seattle Art Museum's Olympic Sculpture Park

Cinto’s work has been shown internationally, including Argentina, France, Portugal, Spain and the United States. She was included in the XXIV Bienal Internacional de São Paulo, in 1998; Elysian Fields, a group show at the Centre Georges Pompidou, Paris, in 2000; TRANSactions: Contemporary Latin American and Latino Art, High Museum of Art, Atlanta, Georgia, in 2007–08; and the second Trienal Poli/Gráfica de San Juan: Latin America and the Caribbean, San Juan, Puerto Rico, in 2009; among other solo and group shows. She is represented by Casa Triângulo Gallery, São Paulo, Brazil, and Tanya Bonakdar Gallery, New York.

Artist Sandra Cinto at work on her installation "Encontro das Águas" at the Seattle Art Museum's Olympic Sculpture Park

Artist Sandra Cinto

Encontro das Águas will be on view at the Olympic Sculpture Park’s PACCAR Pavilion April 14, 2012 to April 14, 2013.

-Madeline Moy, Digital Media Manager

Photo Credit: Robert Wade

SAM Art: A Different Kind of Storytelling

Next week, the museum’s gallery dedicated to Australian Aboriginal painting will be closed, and the current paintings taken off view. Why? They will be re-studied, re-thought, and re-installed in the museum’s summer exhibition Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection.

The paintings currently on view are a first glimpse at the coming exhibition. Deceptively abstract in appearance, these works recount stories of land, of history, of experience, and of Dreaming. This painting tells part of the legend of two brothers who traveled across the Tanami and Great Sandy Desert to teach people about food, fire and hunting, while they were creating many of the land forms.  When they arrived at the vast salt lake, Lake MacKay, they made camp for a night’s rest. The central horizontal line shows the windbreak the constructed, while the parallel lines designate water. Strong white vertical lines represent sandhills.

Can you see the story in this image?

Wati Kutjarra is only on view in the permanent collection galleries through Sunday. It can be seen next in the summer exhibition Ancestral Modern, opening 31 May.

Wati Kutjarra (Two Brothers Dreaming), 2004, Tjumpo Tjapanangka, Australian Aborigine, Kukatja people, Balgo (Wirrimanu), Kimberley/Western Desert, Western Australia, 1929-2007, synthetic polymer paint on canvas, 70 7/8 x 59 1/16 in., Promised gift of Margaret Levi and Robert Kaplan, in honor of the 75th Anniversary of the Seattle Art Museum. Photo: Susan Cole. © Tjumpo Tjapanangka.

Funky Samples

The Record Store, which closed its doors at [storefront] Olson-Kundig January 31st and was featured at SAM’s Arnold Board Room during last February’s Remix, is due for re-open later this year. I have had a lot of reflections on the energy that project has erupted.

I was alone at the Record Store one day, one of my first volunteer shifts towards the beginning of the store’s opening. I was playing records as people filtered in and out throughout the day when I found an album I knew but haven’t listened to much on a regular basis: Parliament’s Mothership Connection.

I was familiar with Parliament’s iconic status as Funk originators and with this album in particular, and I’ve listened to Funkadelic, the alter-ego band of Parliament. Later, both bands merged as one into P-Funk. I am familiar with the classic album cover and I knew I’d recognize the songs if I played the album. The first track was spinning and I immediately recognized the song, but was a little confused why it was so familiar if I don’t listen to this group regularly. Then it came to me that I knew the song from Dr. Dre’s The Chronic. The last song on The Chronic, “The Roach (The Chronic Outro)” samples this song, “P. Funk (Wants to Get Funked Up)” pretty heavily.

Of course I recognize a classic funk song because later a hip-hop album, very iconic itself, sampled this original funk classic. Apparently I hadn’t researched into Dr. Dre’s samples closely enough to already know he used this Parliament song. Once again I’m caught in a time in our culture where I learn to find legendary music of decades before not only from my parents but more through contemporary songs that sample classics of music history. The great thing about this was that I consistently heard other guest selectors at the listening events of the Record Store also play this very Parliament song during their own sets.

Everyone is pointing out that Funk music revolutionized musical creativity, and that later musicians pay tribute by referencing this iconic trend in their own music through samples and funk rhythms. Contemporary hip-hop, R&B and electronic artists and producers are all huge players in the reinterpretation and reference of past musical eras. Through both direct sampling and creating sounds that suggest those of iconic albums or eras of music, recent artists salute the innovation of past artists and evoke the moods associated with the iconic music they admire. The mixing of old and new sounds and the use of references and sampling in general is one of the clear innovations of current and contemporary music. The lines between genres have blurred and  undefinable.  The sampling and referencing of old songs makes them ever more memory-striking and iconic, and for the new generation of music listeners they solidify a history of musical culture. The truly classic records played at the Record Store reach the memories of both young and old generations because of their timeless listening quality and their celebrated influence over time across all types of contemporary musics.

-Paige Smith, Curatorial + Community Engagement Intern

SAM Art: Seasons

As Seattle oscillates between winter and spring, take a moment to consider four clearly defined seasons—as seen on this Chinese bowl, now on view at the Seattle Asian Art Museum.

Poetic inscriptions caption the four seasons depicted from frame to frame around the bowl. Each season has its own defining text, and its own imagery:

“Green trees abound in village after village,” in summer;

“Withering branches sit silent in the depth of night,” in autumn;

“Bending low, the snow-covered bamboo still glints a cool emerald-jade green,” in winter;

and spring sees “Sprouting willows appear in the scattering mist.”

Guyuexuan type bowl, early 18th century, Chinese, Qing period, Yongzheng reign, porcelain with decoration in overglaze-enamels, 3 x 6 ¼ in. overall, Eugene Fuller Memorial Collection, 33.55, photo: Paul Macapia. Currently on view in the Seattle Asian Art Museum, Volunteer Park.

 

Lumber-Made Listening

Theaster Gates’ Listening Stools, one of the sculptural forms in the exhibit The Listening Room, have helped transform SAM’s Knight-Lawrence Gallery into an open space for music and ideas. Their design may be simple and made from recycled wood, coming from the floorboards of a Chicago police station, but the stools invite visitors to sit, relax, and engage with the art, music and each other. They often lead guests to converse about a record they’re currently holding, and I can’t say how many people have learned to play their first 33 1/3” vinyl record on a turn table while sitting in one of these modest wooden chairs.

Although his artistic training is in ceramics Gates’ sculpted pieces for The Listening Room draw from his seemingly endless resources using recycled lumber as a medium that allows him to transcend artistic traditions and place focus on social engagement through discarded materials-come-art. The Listening Stools are one of these unlikely art objects carrying a history in their structure. Other lumber materials present in the exhibit are the ware board record crates (see below), the original sandwich board from Dr. Wax’s record store made to look like a Japanese Shoji screen, and the entirely recycled wood deejay table faced with a carved wooden altar screen sourced from a defunct Chicago church.

Another example of Gates’ material repurposing is his Temple Exercises (2009) at the Museum of Contemporary Art in Chicago, which constructed a temple-like structure from modular ware boards from the abandoned Wrigley Gum factory in the heart of Chicago. This became a site for spiritual exercises and performance by groups such as Gates’ own ensemble,  the Black Monks of Mississippi. The same Wrigley ware boards are used in the Listening Room for the record crates that accompany the turntable in the middle of the gallery in which visitors are invited to peruse records and listen in on headphones at any time during museum hours.

“I’m one person,” says Gates, “one whole person who thinks about friendship and neighborliness and God as much as I think about object making.”[1] His chairs achieve the sense of transformation that Gates’ work self-consciously seeks to convey. Inherent in this transformation is the vinyl vertebrae lining the back wall of the gallery: Dr. Wax’s Record Archive. Entering the gallery for the first time viewers are perhaps not expecting to see a long shelf of records and deejay table. Set into the back wall Dr. Wax’s records are joined with the musical sounds that can be heard emanating from the gallery before visitors even enter the space. They are immediately faced with the aural and visual qualities of this kinesthetic installation and find themselves asking the question “How do I engage with this art?” By the time visitors reach the Listening Stools, they have intoned through osmosis the intertwining themes of music, history, politics, and space that are addressed by the exhibit. It is the music’s audio ability to communicate cultural, political, and artistic history to a public willing and able to engage that brings meaning to the lumber-made objects present in the gallery and comes full circle to connect the archive of cultural knowledge to its listeners.

-Ryan R. Peterson, Curatorial + Community Engagement Intern 


[1] Art In America, December 2011, p. 126

Last photo: SAM patrons Faye Peterson and Mike O’Brien browsing records in the Listening Room. Photograph by author. JPEG file.

 

From Shy Teen to Arts Leader

Here’s a guest post by Maddie Thomas, of SAM’s Teen Advisory Group!

Three years ago I was strolling through SAM’s Olympic Sculpture Park and saw a poster for an event called “Art Attack – Teen Night Out.” The title of the event seemed appealing, but the poster design is what really caught my attention: an abstract, romantic depiction of a teenage Rapunzel-esque girl with billowy swirls of hair. Fascinated by the uniqueness of the occasion’s advertisement, I marked my calendar with the date and time and was excited to attend. I had only been to the SAM a handful of times before and loved it, so going to a teen focused event there seemed great.

There was only one problem. Three years ago also marked my first year of high school. As a freshman I was fairly timid. I’d grown up loving art but none of my friends at the time were artistic. I couldn’t think of anyone to invite who would appreciate the event. The evening Teen Night Out rolled around, I didn’t end up going. I was too scared attend an event of that scale on my own and never found anyone to go with me.

Filled with regret, the following summer I checked SAM’s website to see if there were any other upcoming teen events. I realized Teen Night Out only happens twice a year, once in fall and once in the spring. But while browsing the website I discovered a teen program at the museum called the Teen Advisory Group (TAG). The website described TAG as a group of teen leaders who were “highly opinionated, creative, visionary, loud, committed, etc.” It also revealed that TAG did the planning for Teen Night Out! Mystified, I immediately filled out an application for the program online. A few months later as a sophomore, I got an email informing me about an approaching meeting for teens who were interested in the program. I attended the meeting, and a few other interviews, then received a confirmation email saying I’d been accepted into the program. I was ecstatic!

At the very first meeting, I felt an energy and common ground with the other teens in TAG I had never experienced before. Everyone seemed united. Even though there were over 20 of us, we all had mutual creative interests and a strong appreciation for art. Additional meetings and various “ice-breaker” games revealed that we shared even more collective interests. I was finally making up for the lack of artistic friends that I had freshman year.

Making new friends was a definite bonus of TAG, but it wasn’t why we were there. Members of TAG get to interact with the community through volunteering at local events, be creative with art activities and occasional lessons from SAM Teaching Artists, and are granted opportunities to meet and interview artists. While the Nick Cave: Meet me at the Center of the Earth exhibition was at the SAM, TAG members got a preview of the exhibit. Three days before it was open to the public, Nick Cave himself came to the museum and gave us a personal tour of his work. The tour with Nick was stunningly intimate; wet paint signs covered the walls, various sculptures still needed to be unpackaged and assembled. The raw version of the exhibit was the most fascinating time I viewed that show (I probably saw it over 20 times): I never had been part of something so exclusive. SAM provides amazing opportunities for teens, that moment in the galleries with Nick being a fine example. Though volunteering and special opportunities are wonderful, the major focus of the group is curating Teen Night Out.

I’m a junior this year. I have returned for a second year to be part of TAG, and I’m currently in the process of helping to plan our next Teen Night Out on Friday, April 13. The event is being organized to show off the museum’s special exhibition: the fabulous Gauguin & Polynesia, as well as showcase local musicians, dance groups and artists. The focus of the event will be to bring teens into the museum and prove that SAM breaks traditional museum stereotypes: the notion of museums being boring places with stuffy security guards telling you not to touch things. That image doesn’t fit SAM in any way. SAM is a friendly, modern, energetic museum full of diversity, which will be showcased at Teen Night Out.

As an efficient way to plan for Teen Night Out, we’ve divided our TAG group into specific committees to focus on individual elements of the event. These committees include: promotion, tours & event operation, interactive activities, and performance. I am on the performance committee and will be stage managing the event with my fellow TAG member Chris Cosby. Stage managing will give me the chance to interact with the performers by helping them load in, make them comfortable in their green room spaces, make sure all goes well with sound checks and set up, as well as load out. I stage managed during last year’s Nick Cave focused Teen Night Out; it can be rather stressful, but I know everything will go smoothly this year with help from Chris.

Looking forward to the upcoming event has also caused me to reflect on my entire experience with TAG so far and how much I’ve changed. Being a member of TAG has boosted my self-confidence tremendously. I’m now a better leader and more efficient when working with a team. At our weekly meetings I’m exposed to a wide range of perspectives, which has helped me grow as a person and look outside of myself. Though I get the added bonus of service learning hours for school through TAG, my main motive for being a member is to participate in new experiences. I especially valued being a summer counselor at SAM Camp, and speaking at an Art Education Forum this past March with Mayor McGinn and other passionate youth. Being a TAG member has further increased my interest in the art world. I would love to be on a public relations or marketing team for an art museum someday. Most importantly, thanks to SAM I’m no longer that timid little freshman who felt like she had no artsy friends and was afraid to speak up for herself. I am now a powerful junior with a bright and creative future ahead, and enough confidence to inspire other teens to get involved.

-Maddie Thomas, Teen Advisory Group Member

TASTE-ing Gauguin & Polynesia

TASTE Restaurant at SAM has translated the vibrancy of Gauguin & Polynesia: An Elusive Paradise into flavors!  The modern, fresh and artistic restaurant is furthering the experience of the exhibition with their new exhibition-inspired menu.

In designing the menu, Executive Chef Craig Hetherington sought to evoke bold, individual flavors while upholding TASTE’s mission of using the best local ingredients.  With no more than five or six ingredients per dish, each choice reflects the vivid yet simplistic character of Gauguin’s work.  Instead of simply serving Hawaiian food, Hetherington added Polynesian flair to fine local ingredients for a refined interpretation of island cuisine.

The Gauguin-inspired dinner experience begins with a selection of small plates.  The St. Jude Albacore Poke is a traditional Tahitian dish highlighting flavors of soy, vinegar and ginger.  Another excellent choice is the House Made Spam, crafted from locally raised pork loin and shoulder.  The plate offers a sophisticated twist on musubi, a traditional island treat.

The Seared Qualicum Beach Scallops is the perfect entrée to complement the exhibition.  In designing this dish, Hetherington drew inspiration from Gauguin’s French roots as well as his travels in Polynesia.  A distinctly European chevre potato purée meets the tropical taste of pickled ginger on the plate.  TASTE offers special menu choices based on seasonal offerings.  Hetherington creates flavors with fresh market fare; a recent special was Mahi Mahi with Spicy Pineapple and Browned Butter.

The Rum Cake is the perfect sweet ending to a Gauguin-inspired dinner.  Made with fresh pineapple, mango, kiwi and papaya, and topped with mascarpone cream, this dessert is tantalizing and tropical.  Bring your GO! Gauguin coupon to get a free Rum Cake!

If you can’t make it to TASTE for dinner, stop by for lunch or happy hour!  The Lunch menu offers Grilled St. Jude Albacore.  Like the scallops, this selection combines French and Polynesian fare with a soy and truffle reduction.  Kahlua Pork Sliders are featured for happy hour and are served with a green papaya slaw.

At the TASTE bar, Lead Bartender Duncan Chase works for hints of Gauguin in his exhibition-inspired cocktails.  Chase explained that Gauguin would have been drinking absinthe in Paris during his life.  However, serving absinthe would have resulted in “a lot of very drunk guests” he points out with a smile.  Instead, TASTE hand crafted a double-infused pepper vodka for their Special Exhibit Gauguin & Polynesia drink “Hiva Oa.”

“Sometimes it’s better to be lucky than good,” said Chase, admitting that the special vodka was simply a delicious experiment.  He mixes the liquor with mango puree and basil.  The cooling effects of the fresh ingredients make the cocktail drinkable for people who don’t necessarily like heat in their drinks.  The initial spice of the pepper vodka dissipates with the sweet mango and crisp basil.  Chase calls the cocktail “the fire and the extinguisher all in one glass!”

Chase invites you to come try the drink; he is very proud of the creation.  “Of all the bartenders in this city, I have the biggest license to be pretentious,” he jests, “after all, this is an art museum.”

Visit TASTE to extend your Gauguin & Polynesia experience and taste the flavors of the exhibition.  Visit www.tastesam.com for more information.

TASTE

Open Tuesday – Sunday

Tuesday | 11:00 a.m. – 6:00 p.m. – Lunch & Happy Hour

Wednesday – Saturday | 11:00 a.m. – 9:00 p.m. – Lunch, Happy Hour & Dinner

Sunday | 11:00 a.m. – 5:00 p.m. – Brunch

Closed Monday

Located at 1300 1st Avenue, Seattle, WA 98101
Reservations | 206.903.5291 | GIFT CERTIFICATES AVAILABLE!

– Sean C. Fraser, Public Relations Intern

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