A Modern Champion: Virginia Wright (1929–2020)

With a heavy heart, we share the news of the passing of Virginia Wright, a pillar of the SAM family. Virginia and her late husband Bagley played pivotal roles in the development, vibrancy, and accomplishments of the Seattle Art Museum for more than half a century. Beyond being generous contributors, the Wrights’ greatest impact on SAM is seen in the art of the collection and in the art shown. Virginia was among a very small group of people who, in the 1960s, pushed SAM to create its first modern and contemporary art program. Virginia and Bagley also contributed to the purchase of many important acquisitions over the years. Above all else, the Wrights amassed one of the most important collections of modern and contemporary art in the world (over 200 works), all purchased with SAM in mind as the collection’s eventual home. When the bulk of it came to SAM in 2014, forming the backbone of its modern and contemporary collection, SAM was transformed from a great institution into a truly remarkable one.

Earlier this month, Virginia said, “When I think about the future of the Wright Collection at SAM, I put my trust in the artists. I trust that future generations will value their work, that SAM will continue to provide meaningful access to it, and that the conversations that their work has inspired will continue.” We are honored by her faith in Seattle’s museum and, because of her support over the last 60 years, we are confident that we can live up to the legacy she established.

Born in Seattle and raised in British Columbia, Virginia went East for college and majored in art history. Out of college, she worked for Sidney Janis Gallery in Manhattan and began collecting art. Mark Rothko’s abstract painting Number 10 (1952) was one of her early, daring purchases and it is now part of SAM’s collection.

Virginia has been a SAM member since 1951. She began docent training in 1957 and led her first public tour in 1959. In 1959, the Wrights made their first-ever gift to SAM’s collection: Room with White Table (1953) by William Ward Corley. That year they also provided funding for SAM to acquire Winter’s Leaves of the Winter of 1944 (at the time titled Leaves Before Autumn Wind) by Morris Graves.

In 1964, she and a group of friends persuaded then-director Richard Fuller to let her start the Contemporary Art Council (CAC), a group of collectors at the museum. For the next decade, it functioned as the museum’s first modern art department. The CAC sponsored lectures and supported the first exhibitions of Op art and conceptual art in Seattle. It also brought the popular Andy Warhol Portraits exhibition to Seattle in 1976, among many other important exhibitions. Her role in bringing great art to the Seattle Art Museum also involved the curation of two solo exhibitions for Morris Louis (in 1967) and William Ivey (in 1975).

Virginia joined SAM’s board in 1960, making 2020 her 60th anniversary with the Seattle Art Museum. She temporarily stepped away in 1972 when her husband Bagley joined the Board and rejoined in 1982. She served as President of the Board from 1987–90. Virginia was President of SAM’s Board of Trustees from 1986–1992, years that coincided with the construction and opening of the downtown Robert Venturi building in 1991—the museum’s first major transformation since its opening in 1933 and a major shift in Seattle’s cultural life to downtown First Avenue (with the Symphony soon following).

In 1999, SAM mounted an exhibition of the Wright Collection (The Virginia and Bagley Wright Collection of Modern Art, March 4–May 9, 1999). The Wrights’ entire art collection—the largest single collection of modern and contemporary art in the region—has been gradually donated (and the balance of the collection promised) to the Seattle Art Museum. A significant portion of the collection came to the museum in 2014 when the Wrights’ private exhibition space closed.

When the Seattle Art Museum opened the Olympic Sculpture Park in 2007, many works from the Wrights’ collection were installed there, including Mark di Suvero’s Bunyon’s Chess (1965) and Schubert Sonata (1992), as well as works by Ellsworth Kelly, Tony Smith, Anthony Caro, and Roxy Paine.

SAM’s ongoing exhibition Big Picture: Art After 1945 draws from the Wrights’ transformative gift of over 100 works and is a reminder of their incredible generosity.

Virginia was an active board member up to the end of her life, regularly attending meetings and advising the museum in many important endeavors. About SAM Virginia said, “It’s always been the main arena. I never wanted to break off and start a museum. I wanted to push the museum we already had into being more responsive to contemporary art.” And SAM would like to acknowledge that she did just that, leaving an undeniable mark on the cultural landscape of the entire Pacific Northwest.

As Amada Cruz, SAM’s Illsley Ball Nordstrom Director and CEO, says, “Even having only been in Seattle for a short time, it’s clear that Virginia Wright’s impact on the city and on SAM is beyond measure. Her legacy, and that of her late husband Bagley, is seen in both the very walls and on the walls of the downtown museum, and it fills the Olympic Sculpture Park’s landscapes. I’m honored to have been able to know her and of her hopes for SAM’s continued future.”

Muse/News: Kismet at the Asian Art Museum, big stone hands, and bro-ramics

SAM News

The Seattle Asian Art Museum is now reopened, and we are still excited. Jennifer S. Li wrote about the “fresh and relevant” museum for ArtAsiaPacific.

“[The curators] orchestrated moments of kismet, discovery, and wonder, with space for visitors’ personal revelations as they interacted with the reinstallation.”

Eve M. Kahn has a lively and thorough look for Apollo Magazine of the reimagined museum.

And given Seattle’s complicated history of changing attitudes toward immigrants and visitors from the rest of the Pacific Rim, Foong [Ping, curator of Asian art] notes, ‘It’s very meaningful to have an Asian art museum in this city.’”

This week’s edition of Real Change features the Asian Art Museum, with this story from Kelly Knickerbocker.

“With the renovated building came an opportunity to start completely from scratch,” Foong said. “People kept asking, ‘Did you just go on holiday when the museum closed?’ It’s quite the opposite.”

The Stranger’s Jasmyne Keimig often takes a look at what’s “Currently Hanging”; here she is on Faig Ahmed’s Oiling, which is now on view in Be/longing: Contemporary Asian Art.

Mayumi Tsutakawa wrote for the South Seattle Emerald about Gather, the Garden Court’s new LED-light installation, which was created by her son, Kenzan Tsutakawa-Chinn.

Local News

“Do Sh*t Alone,” says the Stranger’s Jasmyne Keimig, recommending the joys of seeing art, movies, and music solo.

The Seattle Times’ Crystal Paul reviews Excluded, Inside the Lines, the Wing Luke’s exhibition on redlining and housing discrimination in Seattle that closes February 23.

Katie Kurtz interviews artist Dan Webb about his massive foray into stonework; his granite hands will soon grace Sound Transit’s Redmond Technology Station. Very cool visuals by Matt M. McKnight, too!

“They are my hands for a reason. Moving your boulder is a very personal subject and everybody’s got a boulder to move. It’s very literal,” Webb says.

Inter/National News

A look back for the #BongHive: Here’s Gary Indiana for Artforum in 2007, reflecting on the “Gogol in Seoul” sensibilities of director Bong Joon-ho.

The New York Times’ Elizabeth A. Harris reports on repercussions from the coronavirus hitting the art world.

Artnet’s Katie White from the frontlines of “bro-ramics”; apparently, Hollywood dudes are really into making ceramics? Of course, it’s a medium that has been dominated by women for centuries.  

“The popularity may wax and wane, but I don’t think we’ll return to anything like the material biases that existed in the late 20th century…and Seth Rogen will turn to underwater basket-weaving, eventually.”

And Finally

Cristofano Allori’s “breakup song” version of the oft-painted Judith and Holofernes.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Object of the Week: I’ll Be a Monkey’s Uncle

In honor of Black History Month, Object of the Week will highlight works by celebrated Black artists in SAM’s collection throughout the month of February.

Kara Walker’s particular mode of engaging with our attention spans—her visual and conceptual provocations—have often caused furor, first from the generation above her, now not infrequently from the generation below. For when it comes to the ruins of history, Walker neither simply represents nor reclaims. Instead she eroticizes, aestheticizes, fetishizes, and dramatizes.

Zadie Smith, What Do We Want History to Do to Us?, The New York Review of Books, February 2020

With a prolific and controversial career spanning decades, Kara Walker is perhaps best known for her use of cut-paper installations that give visual form to the histories of racism, violence, and subjugation in the antebellum South. Walker’s unsettling images mine eighteenth- and nineteenth-century stereotypes and ideologies and consider the legacies of slavery today.

This lithographic print in SAM’s collection, I’ll Be a Monkey’s Uncle, is a relatively modest work compared to larger installations and sculptures since realized by Walker. However, the print is an early work, dating to 1995-96—one year after receiving her MFA from the Rhode Island School of Design, and two years before receiving the MacArthur “Genius” award at just 27 years old. Walker has since gone on to produce major sculptural works, such as Fons Americanus (2019-20) in the Tate Modern’s Turbine Hall, and A Subtlety, or the Marvelous Sugar Baby (2014) sited in Brooklyn’s Domino Sugar Factory. 

In this graphic work, a woman holds a dripping rope or do-rag[1] before a monkey—a recurring figure in Walker’s work and, together with the title, often read as an allusion to the scientific racism used to justify the enslavement of African women, men, and children. Regarding her use of the silhouette figure, Walker explains:

The silhouette technique announced itself to me as I was researching the cultural identity of early America. In many ways as a form it succeeded in being both a minimal reduction and a means to cover a lot of territory. With the technique one is talking both about the shadow as a form by making a paper cut, but also shadow as the subconscious in psychology. I surprised myself, actually, when I began working [by] how well it…seemed to exemplify the experience of women and blacks as second class citizens. This was a craft form that was (and is) everywhere, but rarely attains a high status. Silhouette cutting, for me, was my rebellion against high art and painting, and to me a way of undermining the patriarchal tendency in Western art.[2]

Producing work that has received praise and criticism in equal parts, Walker is a provocative and challenging contemporary figure who offers a challenging portrait of American history. Probing the intersections of race, gender, sexuality, and power, Walker intends to make work where, as she describes, “viewer[s]…get pulled into history, into fiction, into something totally demeaning and possibly very beautiful.”[3]

Elisabeth Smith, SAM Collection and Provenance Associate


[1] Julia Szabo, “Kara Walker’s Shock Art,” The New York Times, March 23, 1997, https://www.nytimes.com/1997/03/23/magazine/kara-walker-s-shock-art.html
[2] Kara Walker, “Art Talk with Kara Walker,” interview by Paulette Beete, National Endowment for the Arts, February 1, 2012, https://www.arts.gov/art-works/2012/art-talk-kara-walker
[3] “Kara Walker,” ArtNet, accessed February 12, 2020, http://www.artnet.com/artists/kara-walker/
I’ll Be a Monkey’s Uncle, 1995-96, Kara Walker, lithograph, 39 1/2 x 35 in., Print Acquisition Fund and gift of P. Raaze Garrison, 99.61 1995-96 © Kara Walker

Muse/News: We heart Asian art, keepers of the dream, and Parasite’s art

SAM News

The Seattle Asian Art Museum is officially reopen! Thank you to the thousands of people who streamed through the reimagined galleries at the free housewarming event last weekend. The museum starts regular hours on Wednesday, February 12.

“I felt freed, well, just to look”: Stefan Milne examines Boundless at the Asian Art Museum and The American War at ARTS at King Street Station, which both “explore how we see Asia.”

Seattle Refined shot a recent episode from the museum, including a fantastic segment with SAM curators Foong Ping and Xiaojin Wu (starts at :40).

And ParentMap’s JiaYing Grygiel has this charming look at the museum through the eyes of kids and families.

Local News

I Google this every Oscars season. Here’s a breakdown from the Seattle Times on those harder-to-understand categories.

The Stranger’s Charles Mudede on the work of Marisa Williamson, who has two shows on view in Seattle at SOIL Gallery and Jacob Lawrence Gallery.

Crosscut’s Margo Vansynghel on the new local documentary, Keepers of the Dream: Seattle Women Black Panthers, which premiered last Friday at Northwest Film Forum and will screen again on February 20.

“Women were critical to the survival of the organization,” [Robyn] Spencer says. “They were the movers, the shakers, the theorists, the thinkers, the organizers — they were keeping the party going.”

Inter/National News

Artist Beverly Pepper died this week at 97. Two of her works grace the Olympic Sculpture Park. Here’s Artnet’s obituary for the legendary sculptor.

Here’s Artnet on director Bong Joon-ho’s use of suseok, or “scholar’s rocks” in his Oscar-winning film Parasite.

The New York Times’ Roberta Smith on the late, Seattle-born painter Noah Davis, whose work is again on view in a “big, beautiful exhibition” at David Zwirner.

“Your eyes and mind enter them easily and roam through the different layers of brushwork and narrative suggestion. There’s an unexpected optimism to all this. The paintings also dwell in silence, slow us down and hypnotize.”

And Finally

Did you know that the Asian Art Museum will screen this film on February 26? Well, we will!

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Object of the Week: Wounded Eagle No. 10

In honor of Black History Month, Object of the Week will highlight works by celebrated Black artists in SAM’s permanent collection throughout the month of February.

“I wait until intuition moves me, and then I begin.”

– James Washington, Jr.

Though born and raised in Mississippi, James Washington, Jr. is proudly remembered as a seminal Northwest artist and member of the Northwest School. Close to other notable artists from the region, like George Tsutakawa, Mark Tobey, and Morris Graves, Washington shared an affinity for the natural world. Surely informed by his upbringing—his father was a Baptist minister—Washington’s work also possessed spiritual elements, further connecting him to his cohort of Northwest artists. In Washington’s words, “art is a holy land where initiates seek to reveal the spirituality of matter.”

Before moving to Seattle in 1944, Washington taught as a WPA artist in Mississippi. Upon his arrival in the Pacific Northwest, he worked in the Bremerton Naval Yard as an electrician. Then a painter, he was soon introduced to Mark Tobey, who would become a lifelong friend and mentor. As Washington continued to navigate Seattle’s arts community, he also traveled and, in 1951, visited the famed social realist painters Diego Rivera and David Siqueiros in Mexico. Although this meeting was the impetus for the trip, it was another experience altogether that altered Washington’s artistic trajectory: when visiting the ancient pyramids of Teotihuacán, he was drawn to a piece of volcanic rock which he couldn’t leave behind—this stone would be the first of many sculptures Washington would carve, and the reason for his move away from painting.

Wounded Eagle No. 10 (1963) is just one of seven stone sculptures by Washington in SAM’s collection. It is a tender and sorrowful image, rendered delicately by the artist despite its granite medium. And while Washington would carve a variety of animals and humans, birds were a recurring subject—the eagle, in particular, for its symbolism of salvation and ascension. Guided by a self-described ‘spiritual force’ intrinsic to his geologic materials, Washington would alter his stones only slightly, preferring instead to let their natural form, shape, and coloration determine the subject matter. Moved by intuition, he considered himself a conduit through which art would reveal itself.

Elisabeth Smith, SAM Collection and Provenance Associate

Wounded Eagle No. 10, 1963, James Washington, Jr., granite, 8 x 10 5/8 x 13 1/4 in., Eugene Fuller Memorial Collection, 68.159 © James W. Washington

Muse/News: The Asian Art Museum debuts, a conductor’s big moves, and exploring Material Art

SAM News

The Seattle Asian Art Museum reopens to the public this weekend with a free two-day celebration. 10,000 free tickets for the housewarming event have been claimed, but the museum reopens with regular hours on Wednesday, February 12.

SAM welcomed press to see the reimagined and reinstalled museum this week, and the coverage is everywhere, including The New York Times, The Seattle Times, The Art Newspaper, Architectural Digest, Vanguard, Puget Sound Business Journal, and more. Seattle Channel’s CityStream hosted a special edition with guest host Lori Mastukawa from inside the Asian Art Museum, interviewing SAM curators Foong Ping and Xiaojin Wu.

“The larger questions we’re asking for this reopening are, ‘Where is Asia? What is Asia?’” says Xiaojin Wu, the curator of Japanese and Korean art at the museum. “We’re showing how the borders are fluid throughout history.” –From The Art Newspaper

“When the Asian Art Museum opens on Saturday, the architects hope that previous visitors will see their museum in a new light. Says Amada Cruz, CEO and director of the Seattle Art Museum, ‘We could not be more excited to open the doors of the museum and welcome everyone back.’” –Elizabeth Fazzare, Architectural Digest

“With so much to see and contemplate in the Seattle Asian Art Museum, there needed to be space to let the mind wander into a void for a bit. The experience would not be complete without it. The curators and architects all should be commended for seeing through a new vision that will expand audience’s awareness of Asia, but also remind them that the human pursuit of beauty and the sublime is, indeed, timeless and boundless.” –T.s. Flock, Vanguard

Local News

Crosscut shares a story—and impressive footage—of Seattle Symphony’s new conductor, Thomas Dausgaard, who “feels the music in his hair.”

The Stranger’s Jasmyne Keimig devotes a recent edition of “Currently Hanging” to Amerocco, one of the incredible pieces in Aaron Fowler: Into Existence, now on view at SAM downtown.

For Seattle Met, Charlie Lahud-Zahner visits the Sea Mar Museum of Chicano/a/Latino/a Culture, and finds catharsis.

“As a Latinx Seattleite often feeling like the last brown unicorn in the Ballard Trader Joe’s, and on the lookout for authentic representation, this south side museum is a godsend.”

Inter/National News

Have you checked out Artnet’s Art Angle Podcast? Here’s the latest episode, exploring “How the Art World Fell Under the Spell of the Occult.”

The New York Times’ Fabrice Robinet explores the international meetups TypeThursday, which brings together people who really care about fonts. A lot.

Jennifer Li reviews Allure of Matter for ArtAsiaPacific; the exhibition is now on view at LACMA and heads to SAM this summer.

“With works that emphasized the immaterial, or the breakdown of matter, the exhibition begged the question: how applicable is the term Material Art? It seems that at this early stage, the label may conjure more questions than answers.”

 And Finally

We Heart Asian Art.

Installation view of “Be/Longing: Contemporary Asian Art” at the Asian Art Museum, 2020, photo: Natali Wiseman.

Object of the Week: Hester Diamond Tribute

What lasts

This abstract composition is pieced together from fragments of ordinary things—corrugated cardboard, painted fabric, and wrinkled burlap. The surface is pierced, stained, and gouged, painfully reminiscent of scarred skin. It comes from a series called Sacchi (sacks), which use humble materials to create compositions that hover between painting and sculpture. Alberto Burri, who had been a doctor in the Italian army during World War II, started making art when he was a prisoner of war in Texas in 1943. As much as anything, the Sacchi seem to be about the temporary nature of materials, experiences, life—for many viewers in the 1950s, they seemed to express the suffering and darkness of the war years.

Burri created Sacco in 1955 when he was staying in New York. He had become friends with Harold and Hester Diamond, a young New York couple with an interest in art (Harold, a schoolteacher, would go on to become a prominent art dealer). Harold’s brother owned the Upper West Side building where Mark Rothko had his studio, and the Diamonds, who lived upstairs, arranged for Burri to use the studio. He included the sleeve of one of Harold Diamond’s discarded shirts in the lower right of this work, and presented the work to the Diamonds at the end of his stay.

Decades later in 1995, Hester Diamond gave Sacco to the Seattle Art Museum in memory of the artist, who had died that same year. Harold Diamond had passed away in 1982, and Hester, with her second husband Ralph Kaminsky, had become a friend of SAM and a supporter of the Seattle Opera, whose Ring cycle brought her to Seattle numerous times. Over the years she gave three more works to SAM, all very different from the Burri.  

One of them is this wonderfully strange family portrait of Leda, Jupiter in the form of a swan, and their three children, hatched from eggs—a work by the mid-16th century Flemish painter Vincent Sellaer. The combination of appealing and unsettling visual qualities is typical of Mannerism, a style which attracted Hester’s interest beginning in the early 1990s. Previously devoted to 20th-century art, she fell in love with the refined technique, inventiveness, and beauty of 15th- and 16th-century European painting and sculpture and shifted her collecting focus.

Hester Diamond was an enthusiastic and generous friend to international art institutions, artists, curators, scholars, and gallerists. The seriousness of her commitment to art was matched by her sense of humor and love of adventure as she explored new fields. A lifelong New Yorker, Hester had a close relationship with the Metropolitan Museum of Art and made significant gifts to her hometown museum over the decades. SAM is fortunate that she also recognized how works from her collection could make a difference here in Seattle.

Hester’s collecting interests could encompass a post-war collage roughly fashioned out of the ephemeral everyday, as well as a painting superbly crafted to last forever. Both are now valued works in our collection which future generations will be able to enjoy thanks to her generosity. Sadly, they outlast Hester herself, who died on January 23, 2020 at the age of 91. She will be greatly missed.

Chiyo Ishikawa, Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture

Images: Sacco (Sack), 1955, Alberto Burri, burlap, cardboard, muslin, and paint, 35 1/2 x 28 1/4 in., Gift of Hester Diamond in memory of Alberto Burri, 95.134 © Artist or Artist’s Estate. Leda and the Swan and Her Children, ca. 1540, Vincent Sellaer, oil on wood panel, 43 1/2 x 35 1/16 in., Gift of Hester Diamond in honor of Chiyo Ishikawa on the occasion of the 75th anniversary of the Seattle Art Museum, 2004.31. Photograph ©️ Carla van de Puttelaer, 2019.

Muse/News: The Asian Art Museum prepares, art preachers & martyrs, & #DollyPartonChallenge

SAM News

Check out this week’s edition of the International Examiner, with a special section on the Asian Art Museum that reopens on February 8. It includes articles on Be/longing, the building itself, the Gardner Center, a know-you-before-you-go for the opening weekend events, and a special thank-you from SAM. Articles on Boundless and the conservation center should hit online tomorrow—see everything in print now.

Farewell, Flesh and Blood. T.s. Flock of Vanguard had one last round-up of “grim highlights” from the exhibition that closed on Sunday. Up next downtown: John Akomfrah: Future History.  

Local News

Seattle Times’ Megan Burbank heads to Twisp to explore the artsy, the sustainable, and the inventive of its communities.

“Preacher of the arts”: Crosscut’s Margo Vansynghel interviews Raymond Tymas-Jones, president of Cornish College of the Arts, who has a bold plan for the institution’s future.

Margo also recently visited with the local performers who came together to form the Art Martyrs Relief Society.

“The concept of their endeavor . . . is simple: Put together one show a year with a kickass lineup, pay the performers royally, preach the gospel that working artists deserve a fair wage, have a damn good time and repeat.”

Inter/National News

Jacob Lawrence: The American Struggle is now on view at the Peabody Essex Museum. Reviews landed from the Washington Post’s Sebastian Smee and the Boston Globe’s Murray Whyte. The exhibition travels to SAM next year.

Barack and Michelle are going on tour! Hyperallergic’s Hakim Bishara reports on the five-city tour of their official portraits by Kehinde Wiley and Amy Sherald, which kicks off in June 2021.

Bethan Ryder for the Guardian on projects around the world integrating museums and interactive learning experiences.

“After a long pause a nine-year-old said: ‘Objects have rights.’ The phrase has stuck. It captures both the need to conserve objects and to consider them as active participants in the museum experience.”

And Finally

Museums take the #DollyPartonChallenge. (SAM’s was the best).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Object of the Week: Rat water dropper

Made from ceramic, bronze, copper, or even jade, water droppers are small vessels used in calligraphy and brush painting. Designed with two small holes, one for adding water and one for dispensing water, only a few drops fall out at a time—a crucial feature when preparing liquid ink, which involves grinding a stick of ink against an inkstone with water.

Though an unassuming instrument, water droppers have a long history. The earliest known examples of Chinese water droppers can be dated to the 5th and 6th centuries, while Japanese water droppers date to the 8th century. Centuries later, during the Edo period (1603-1868) and into the Meiji period (1868-1912), Japan saw the emergence of more complicated water droppers in various shapes and sizes, ranging from plants and deities to animals and fruits.

Such decorative droppers became popular accessories for the nobility and literati, and were often inscribed or made in auspicious forms. The zodiac animals are a set of calendar symbols that came to Japan from ancient China, and their representation served to invoke good luck and prosperity. This 19th-century dropper in SAM’s collection, modeled in the shape of an undeniably expressive and charming rat (the first animal in the zodiac), was likely intended to symbolize success, creativity, and intelligence.

Elisabeth Smith, SAM Collection and Provenance Associate

Image: Water dropper modeled as a rat, 19th century, Japanese, bronze, 1 5/8 x 3 1/2 x 1 7/8 in., Gift of Frank D. Stout, 92.47.119

Exceptional & Ordinary / Tsutakawa & Mingei

The Japanese art gallery at SAM’s downtown location was recently reinstalled with a focus on the Mingei movement in Exceptionally Ordinary: Mingei 1920–2020, on view through Novemeber 8, 2020. Initiated in the 1920s by the Japanese collector and connoisseur Yanagi Soetsu (1889–1961), Mingei elevated functional, everyday crafts to art objects. Since its foundation, Mingei’s broad applications range from mid-century decorative arts to contemporary designs, ceramics, textiles, sculptures, and prints, examples of which are hanging in our gallery. Prominently featured, are works by the late Seattle-based artist George Tsutakawa on loan from the George Tsutakwa Art Legacy. The Tsutakawa family share below about George’s inspiration and how his furniture fits in the installation at SAM!

George Tsutakawa began to build bronze fountain sculptures in 1961 with the installation of his first fountain at the Seattle Public Library. He eventually created 75 fountain sculptures in the United States, Canada, and Japan. The fountains reflect his intense interest in the cyclical flow of water from the heavens to earth, creating rivers and oceans that nourish life. His basis of humanity in the Shinto religion indicated reverence for life in all forms made by nature, such as trees and rocks. 

Tsutakawa’s professional art career spanned 60 years. He was a professor of art at the University of Washington for 37 years. In his personal statement from The Pacific Northwest Artists and Japan in 1982, he expressed that sometime in the 1960s his travels and studies of traditional Japanese arts allowed him to reaffirm his “conviction in the Oriental view of nature school which sees Man as one part of nature, a part that must live in harmony with the rest of nature.” 

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Thus Tsutakawa’s furniture from the 1940s and 1950s reveals this conviction to nature within his art and serves as the starting point for his later artistic forms. Although he was a modernist, even in his furniture forms, his work relates to the Japanese Mingei movement, which is largely based on traditional and folk art.

Tsutakawa’s early furniture is functional and evokes a connection to nature through fluid organic shapes and materials. 

The Tsutakawa family is currently reorganizing the artist’s collection with the hope of preserving his work and making it more open to the public as well. You can visit SAM to see Tsutakawa’s artwork in Exceptionally Ordinary: Mingei 1920–2020, on view through November 8, 2020.

– Mayumi Tsutakawa & Chyenne Andrews

Images: Installation view Exceptionally Ordinary: Mingei 1920–2020, Seattle Art Museum 2019, photos: Nina Dubinsky. Kizamu Tsutakawa 

SAM Connects Asian Art to Seattle for Free!

The Seattle Asian Art Museum reopens February 8 and we want to be sure you know all the free and discounted ways that you can visit the reimagined and reinstalled museum!

Even though the Housewarming: Free Reopening Weekend is sold out and we are not accepting walkups on February 8 or 9, there are many other opportunities to visit for free. Today’s Seattle Asian Art Museum breaks boundaries to offer a thematic, rather than geographic or chronological, exploration of art from the world’s largest continent. The restoration of the historic Art Deco building, improvements to critical systems, expanded gallery and education spaces, and a new park lobby that connects the museum to the surrounding Volunteer Park are just some of the ways the Asian Art Museum has been transformed and preserved as a cultural and community resource for future generations.

An important part of the work that took place while the Asian Art museum was closed for renovation and expansion isn’t something you will notice about the architecture or art. The City of Seattle financially supported the preservation and improvements of SAM’s city-owned Art Deco home and in return, we made a commitment to offer more free ways for members of the community to visit the Asian Art Museum!

  • All exhibitions are suggested admission at the Asian Art Museum when purchasing tickets onsite. You can pay what you want.  See Boundless: Stories of Asian Art and Be/longing: Contemporary Asian Art on view when the museum reopens!
  • Many programs such as lectures, performances, and tours at the museum are free and include free entry to the galleries. Check out our Free First Saturdays series for kids!
  • SAM provides discounted rates for students, teens, seniors, and military with ID.
    • Seniors (65+) and military can visit for $12.99
    • Students and teens age 15–18 can get tickets for $9.99
  • Children (14 & under) are always free.
  • SAM members are free. Join today and RSVP to see the museum before it opens to the public during the Members Open House on February 5 and 6.
  • First Saturdays and the Second Thursdays of every month are free to all.
  • The First Friday of every month the Asian Art Museum is free for seniors.
  • Bring a group of 10 or more and get discounted tickets. Find out more about group visits!
  • Educators can visit for free anytime with ID. Mark your calendars for a special Educator Open House at the Asian Art Museum on February 27!
  • Did you know that we now offer free school tours for all public schools at all SAM locations? We also offer bus subsidies for title 1 schools. School tours at the Asian Art Museum start march 1—find out more!
Photo: Jueqian Fang

SAM Connects Teens to Design

This past summer, 10 teens from the Rainier Vista community joined Seattle Art Museum staff, Olson Kundig Architects, and Sawhorse Revolution for SAM’s one of a kind Design Your [Neighbor]hood Program. Each Design Your [Neighbor]hood program is unique, but this one was truly special because it was the first time that the youth participants got the chance to collaborate in the full design and build process. The teens worked with designers, architects, and builders to take their ideas from the visioning and planning stage, to ideation, refinement, and finally to building. 

Design Your [Neighbor]hood is a hands-on program run by Seattle Art Museum that exposes youth to all facets of design, and the connection between design and community change. From architecture to graphic design, fashion, and photography, youth have the opportunity to understand the breadth of this field, meet professionals through trips and office visits, and engage in design thinking and studio processes that give first-person experience.

This year’s group of teens living in the Rainier Vista community, near Rainier Vista Neighborhood House recognized a need for a community sound booth and recording studio. With so many budding performers and musicians in the neighborhood, they were often renting spaces for recording.

The design and build process involved a number of field trips during which the teens gathered ideas and inspiration from notable architectural spaces, and met with various professionals for advice. They visited the Bullitt Center on Capitol Hill and the Olson Kundig offices in Pioneer Square. They also worked to gather input on design ideas from their peers in the community, making sure to be inclusive of all voices and needs as they finalized their design.

After multiple refinements of the process through input from Chris Landingin, project manager at Batt + Lear, and Jesse Kingsley and Chris Poules, architects at Olson Kundig, the youth got to building. Collaborating with Sawhorse Revolution, the teens learned the essentials of power tool safety and introductory carpentry skills. Between the design refinements and the building time, it took them a little over seven weeks to complete their project.

The culminating celebration featured presentations from each teen on their favorite part of the program, specific skills they picked up throughout, and how they envision the space will be used by their peers and the community. Families, friends, and community partners all got a chance to participate in the celebration on a job well done!

Thank you to our partners, Seattle Housing Authority, Delridge Neighborhood Development Association, Olson Kundig Architects, Sawhorse Revolution, Christine Landingin from Batt + Lear, and Hearst Foundations for all of their support.

– Sarah Bloom, SAM’s Associate Director of Education

Photos: Eleanor Howell-Shryock

Muse/News: Catch these hands at SAM, rice cookers at On The Boards, and celebrating the king of love

SAM News

Final week! Flesh and Blood: Masterpieces from the Capodimonte Museum closes Sunday, January 26.

Last week, we shared the deep dive into the exhibition by T.s. Flock for Vanguard Seattle; this week he’s back with a close look at the show’s notable hands.

Seattle Magazine’s Ariel Shearer has a new blog series for those new in town, exploring the city; this week, she visits Flesh and Blood and talks all things Artemisia.

“It’s an image I’ve seen hundreds of times—as misandrist memes across the internet, a patch on the back of my partner’s denim jacket, to list a few iterations—but witnessing Artemisia Gentileschi’s Judith and Holofernes in person at the Seattle Art Museum last weekend still sparked a visceral reaction.”

Local News

Crosscut’s Margo Vansynghel reports on the “badass” PNW artists who received prestigious Creative Capital grants, including J Mase III and Lady Dane Figueroa Edidi.

The Seattle Times’ Yasmeen Wafai has a great round-up of activities to check out for Lunar New Year and Dr. Martin Luther King, Jr. celebrations.

The Stranger’s Rich Smith previews Cuckoo, Jaha Koo’s upcoming performance piece at On The Boards, which connects rice cookers, loneliness, and the global economy.

“To him, the preprogrammed voice trapped in a mass-market workhorse metaphorically resonated with the life of the average Korean millennial. The ironic sadness of being comforted by a product of a system that creates the discomfort in the first place seemed ripe for dramatic inquiry.”

Inter/National News

Stephanie Wolf for NPR’s Weekend Edition visited the Denver Art Museum’s exhibition of Monet paintings for a behind-the-scenes look at how they actually got there. Seattle Art Museum lent a work to the exhibition.

Artnet’s Sarah Cascone reports that the Lucas Museum of Narrative Art has acquired the Separate Cinema Archive, a collection “documenting African-American cinema history from 1904 to the present day.”

Nancy Kenney of the Art Newspaper previews Jacob Lawrence: The Struggle Series, which is now on view at the Peabody Essex Museum. The exhibition’s national tour brings the works to SAM in 2021.

“In an election year in which the country is bitterly divided between those for and against President Donald Trump, and over who is welcome to immigrate and become a citizen, it seems likely to resonate.”

And Finally

Recorded live on April 7, 1968.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au

Object of the Week: Confrontation at the Bridge

This 1975 screenprint by Jacob Lawrence was commissioned on the occasion of the United States’ bicentennial. The prompt: to create a print that reflects an aspect of American history since 1776. Lawrence, one of 33 artists to contribute to the portfolio An American Portrait, 1776-1976, chose to depict the infamous incident in Alabama known as ‘Bloody Sunday’.

On Sunday, March 7, 1965, hundreds of unarmed protesters—led by civil rights leaders such as Martin Luther King, Jr. and John Lewis—organized a 54-mile march from Selma to the state’s capitol, Montgomery, advocating for the voting rights of African Americans. As demonstrators began their route out of Selma, they were met by a barrage of state troopers at Edmund Pettus Bridge. With orders from Alabama Governor George Wallace “to use whatever measures are necessary to prevent a march,” the state troopers attacked the activists—resulting in the death of 26-year-old Jimmie Lee Jackson—using clubs and tear gas. Though the march dissipated due to this senseless violence, two days later the protesters safely reached Montgomery (thanks to court-ordered protection) and numbered nearly 25,000.

As horrible as these events were, what took place on March 7—publicized nationally and internationally—helped galvanize public opinion and finally mobilize Congress to pass the Voting Rights Act, which was signed into law by President Lyndon Johnson five months later.

In Lawrence’s screenprint, the troopers’ brutal actions are represented through the presence of a vicious, snarling dog. To its right, we see African American men and women of various ages clustered together, their political solidarity conveyed through their visual unity. A tumultuous sky surrounds them, whose jagged cloud forms find likeness in the choppy waters below.

This horrible event would leave an indelible mark on our nation’s history and is remembered today for the courage shown by the thousands of activists who marched for a more equitable world. When articulating his choice to depict this important moment, Lawrence recalled: “I thought [the Selma-to-Montgomery march] was part of the history of the country, part of the history of our progress; not of just the black progress, but of the progress of the people.”

– Elisabeth Smith, SAM Collection and Provenance Associate

Image: Confrontation at the Bridge, 1975, Jacob Lawrence, serigraph; ink on paper, 19 1/2 x 25 15/16 in., Anonymous gift in honor of Jacob Lawrence and Gwen Knight, 92.10 © Jacob Lawrence

Muse/News: Gory and glorious at SAM, the Henry’s “big deal” curator, and when the museum is about to close

SAM News

“Absolutely nails its subject matter—and stabs it, too.” Vanguard Seattle’s T.s. Flock has an in-depth review of Flesh and Blood: Masterpieces from the Capodimonte Museum. The exhibition closes January 26!

In February, SAM reopens the doors of the Asian Art Museum. Galerie includes the opening on their list of “11 Major Art Museums Opening in 2020.” And The Stranger’s Jasmyne Keimig shares “four things you should know” about the reimagined museum.

“You won’t want to miss these shows”: Artnet recommends 21 museum shows opening in 2020 across the US—including John Akomfrah: Future History, SAM’s major exhibition of video works by the internationally celebrated artist.

Local News

Seattle poet Sarah Galvin has an opinion piece in Crosscut that asks, “as the promise of affordability fades, can the magic of the mid-2000s be reclaimed?”

The Stranger’s Rich Smith has all the details on the Seattle Public Library’s announcement that it will no longer have overdue fees.

Gayle Clemans for the Seattle Times on In Plain Sight at the Henry Art Gallery, the first large-scale exhibition by senior curator Shamim Momin since joining the Henry in 2018.

“What does it mean to dig beyond that, to tell different stories in a different way — by whom and for whom? All of that is very present in the work that I do.”

 Inter/National News

Cecilia Alemani, the curator of New York’s High Line, has been named the curator of the next edition of the Venice Biennale.

Christopher Green for Art in America on Stretching the Canvas at the National Museum of the American Indian, a new long-term exhibition of modern paintings by Native artists.

Jason Farago of the New York Times on Trump’s threatening of Iranian cultural sites—“unambiguously, a war crime”—and the response from many in the museum field.

“Murdering one person, or a hundred people, is not enough for some; murdering history delivers another kind of damage.”

 And Finally

Too real.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au.

Object of the Week: The Important an Unimportant

Since John Baldessari’s death last week, there has been a commensurate stream of articles recounting his outsized influence as a pioneering artist and educator, with a prolific career spanning decades.

With beginnings as a painter, Baldessari, like many artists of the 1960s and 70s, eventually gravitated toward conceptual art and the pre-eminence of ideas over objects. However, unlike many of his contemporaries, Baldessari imbued his conceptual art practice with humor and wit, employing “a sort of Dada irony and sometimes colorful Pop Art splashes . . . to rescue conceptual art from what he saw as its high-minded self-seriousness.”[1]

Baldessari’s enduring interests included the relationship between text and image—which often meant pitting them against one another to challenge their assumed accuracy—and the appropriation of images from photography and film. His 1999 painting, The Important an Unimportant (from the Tetrad Series), in SAM’s collection is an exemplar work in this regard, a combination of digital printing, hand lettering, and acrylic paint on canvas.

The composition, made up of quadrants, juxtaposes square images—a glass with red daisies, a woman’s finger pointing down, and two skeleton hands playing an organ—with a textual element that reads, “the important an unimportant.” If these sequences appear heterogeneous and somewhat anachronistic, it is because they are. For example, the excerpt in the upper right is lifted from Goya’s 1797 painting The Duchess of Alba, painted while the duchess mourned her husband’s death. In the lower left, a still from Erich von Stroheim’s 1928 silent film, The Wedding March, is a not-so-subtle harbinger of the fate which befalls the romance and aristocratic aspirations of the film’s protagonist lovers. The text in the lower right, even, is an excerpt from Portuguese writer Fernando Pessoa (1888-1935), “for whom nullity was a muse.”[2]

Taken together, these citations enrich our understanding of Baldessari’s wide range of influences. And whether we know the exact origins of his chosen references or not, the appropriated images and texts are here imbued with new meaning. We are invited—and, importantly, required—to participate as viewers to consider their relationship to one another and the history of visual representation more broadly.

A serial creator, Baldessari always adhered to his now-famous maxim to “not make any more boring art.” A simple enough credo, such a motivation directly impacts us as viewers, who are on the receiving end—simultaneously empowered and challenged by his work. Perhaps best articulated by New York Times art critic Roberta Smith, “[Baldessari’s] work amuses, unsettles, questions and makes you look twice and think thrice; laugh out loud; and in general gain a sharpened awareness of the overlapping processes of art making, art viewing, and art thinking.”[3]

Elisabeth Smith, SAM Collection & Provenance Associate

Image: The Important an Unimportant, 1999, John Baldessari, digital printing, hand lettering, and acrylic paint on canvas, 94 x 94 in., Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2014.25.6 ©️ Artist or Artist’s Estate
[1] Jori Finkel, “John Baldessari, Who Gave Conceptual Art a Dose of Wit, Is Dead at 88,” The New York Times, Jan. 5, 2020, https://www.nytimes.com/2020/01/05/arts/john-baldessari-dead.html.
[2] Adam Kirsch, “Fernando Pessoa’s Disappearing Act,” The New Yorker, Aug. 28, 2017, https://www.newyorker.com/magazine/2017/09/04/fernando-pessoas-disappearing-act.
[3] Roberta Smith, “Tweaking Tradition, Even in Its Temple,” The New York Times, Oct. 21, 2010, https://www.nytimes.com/2010/10/22/arts/design/22baldessari.html.

SAM Connects Community to Gallery Spaces

SAM’s Community Gallery has been displaying work from artists of all ages located throughout Washington State for over a decade. Shows featuring photography, mixed media, sewing and textile arts, ceramics, and 2-D and 3-D mixed media have filled this space over the years. Youth, SAM staff and volunteers, community organizations, nonprofits supporting arts programming, and schools and classes have had their art displayed on the ground floor of SAM’s downtown location, serving as a colorful reminder of creativity and community building.

2019 staff art show

Before I worked at SAM, I installed a show in the Community Gallery representing a multitude of different artists who connected with the Yesler Terrace community and beyond. It brought many community members to SAM for the first time and the artists involved in the show expressed the feeling of importance that came with having their work displayed in the museum.

With the beginning of a new decade, SAM is taking a new approach to the Community Gallery. We are working to show art from communities and artists who are underrepresented in the museum world due to systematic oppression. We are looking for artwork by and for artists of color, queer artists, disabled artists, youth and elderly artists, immigrant and refugee
communities, and low-income artists.

Naramore award ceremony, May 2019

We now have a simple application that outlines our equity goals for the space and how the Community Gallery can be used. Take a look at our call for art to learn more and apply to hang your community’s artwork downtown at SAM.

We are also adding more Community Gallery space in a city where art spaces are becoming more and more tenuous. The renovation and expansion of the Seattle Asian Art Museum created a new, additional Community Gallery space. Once it opens in February, the Asian Art Museum Community Gallery will feature works by and for the Asian Pacific Islander community in Seattle throughout its inaugural year.

We’ll also be curating our first youth-focused gallery space downtown, featuring a Teen Arts Group-curated exhibition of youth artists for its premiere show. SAM is always working to extend and expand the accessibility and connections within our community and the updated Community Gallery guidelines are one way we can’t wait to share with you!

– Jenn Charoni, SAM Public Engagement Associate

Photos: Jen Au & Natali Wiseman

Muse/News: Majesty at SAM, beyond Bollywood at MOHAI, and stories of Asia

SAM News

“Magisterial and filled with drama”: The Wall Street Journal’s Judith Dobrzynski explores Jusepe de Ribera’s Saint Jerome in the paper’s “Masterpiece” column; you can see the incredible painting at SAM in Flesh and Blood: Masterpieces from the Capodimonte Museum, on view through January 26.

“The wrinkles on his face, his palms and his right heel are visible, as are the toenails on his forward foot. His setting may be remote, but this Jerome is a real human being.”

The Seattle Times’ Brendan Kiley has “5 Seattle-area arts events to look forward to in 2020” and leads with the Asian Art Museum reopening.

In case you missed it: The Seattle Times’ December 21 print edition featured photojournalist Alan Berner’s behind-the-scenes look at the Do Ho Suh installation in progress with Liz Brown

David Carrier for Hyperallergic on the “endlessly inventive” Jörg Immendorff, whose solo show is now on view in Madrid; his Café Deutschland 38. Parteitag, just added to SAM’s collection in honor of Kim Rorschach, is now on view. 

Local News

Crosscut’s Margo Vansynghel on the new art installations at Seattle-Tacoma International Airport that will be giving the airport a first-class upgrade.

It’s Hot Toddy time, declares the Stranger’s Rich Smith.

Sharmila Mukherjee for the Seattle Times reviews Beyond Bollywood: Indian Americans Shape the Nation, on view at MOHAI through January 26.

“The most compelling aspect of the show is its focus on faces. Radiant faces loom out from images on the walls. At a time when immigrants are being described as dangerous, faceless people, these faces ask visitors to pause and look.”

Inter/National News

Artnet’s Sarah Cascone rounds up all the artworks now entering the public domain.

Hannah Brown for Vox on the year in protests—and the art that inspired and was inspired by them.

The New York Times’ Will Heinrich reviews the Brooklyn Museum’s reinstallation of its Chinese and Japanese collections, calling it “5,000 Years of Asian Art in 1 Single, Thrilling Conversation.”

“Redesigning an American museum’s Asian wing is no mean feat. How to convey the very real throughlines that make terms as broad as ‘Chinese art’ and ‘Japanese art’ meaningful, while also doing justice to the staggering variety of these ancient, and hugely populous, cultures?”

And Finally

Elena Ferrante, Beyoncé, and emoji: The Atlantic’s Culture desk takes on the pop culture of the 2010s.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Saint Jerome, 1626, Jusepe de Ribera, Spanish, 1591–1652, oil on canvas, 105 1/8 × 64 9/16 in., Museo e Real Bosco di Capodimonte

Object of the Week: Rosary Bead

This 16th-century Flemish rosary bead or “prayer nut,” not even two inches in diameter, is a virtuosic display of wood and ivory carving. Floral patterns encircled by delicate ivory bands adorn each hemisphere. These swirling petals draw the beholder in for a closer look, which turns out to be worthwhile: the bead’s subtle hinge and clasp lead to hidden depths.

Opening the prayer nut reveals two impossibly small and detailed scenes from the life of Christ. The smaller side shows Saint Christopher bearing the young Jesus safely across the river, while the larger side bears an intimate scene of the Virgin and Child with Mary’s parents, Saint Anne and Saint Joaquim.

The sight of the intricate carvings alone is breathtaking, but these objects were wonderfully interactive as well. At the height of their popularity, most prayer nuts were worn on rosaries. These strings of beads were central to a multisensory experience of worship, where different beads loosely corresponded with recitations of ‘Aves’ and ‘Pater Nosters’, among other prayers. We can imagine the feeling of the prayer beads in hand, the sound of them clacking together in time with the holy words, combining into a trance-like meditation, in which the worshipper was meant to visualize and contemplate scenes from the Bible.[1] Those men and women lucky enough to have a beautiful prayer nut at the end of their rosary would open it carefully at the culmination of their prayers and be rewarded by an actual vision of these scenes.

However, we can’t only call these people lucky—they were also wealthy. Prayer nuts were symbols of status as much as faith, and church Reformers specifically criticized prayer nuts as empty claims to piety by the superrich.[2] This beautiful example in SAM’s collection would likely have been particularly precious, as it is made of sandalwood (an unusual choice) and ivory, both import goods from faraway continents.

I am continually in awe of the way objects like these, with a bit of context and empathy, can connect us to people we have not remembered in written archives. They never mean only one thing, and their stories will keep unfolding as long we care to look under the surface.

Linnea Hodge, Curatorial Division Coordinator


[1] Reindert Falkenburg, “Prayer Nuts: Feasting the Eyes of the Heart,” in Prayer Nuts, Private Devotion, and Early Modern Art Collecting, ed. Evelin Wetter and Frits Scholten (Abegg-Stiftung, 2017), 15-17.
[2] Falkenburg, “Prayer Nuts”, 13
Images: Rosary Bead, Miniature Religious Scenes, early 16th century, Flemish, sandalwood, pear wood, and ivory, 1 9/16 x 1 7/16 in., Eugene Fuller Memorial Collection, 67.4, photo: Craig Boyko Art Gallery of Ontario, 2016

Macha Theater Works Visits Flesh and Blood

This dramatization of Artemisia Gentileschi’s painting Judith and Holofernes certainly brings out the blood in Flesh and Blood: Italian Masterpieces from the Capodimonte Museum, currently on view at SAM.

One of the few successful female painters of her time, Gentileschi’s famous painting is hanging at SAM in Flesh and Blood, an exhibition of Renaissance and Baroque paintings. Judith and Holofernes provides one of the characters from the play, Blood Water Paint, recently restaged at Seattle’s 12th Ave Arts Studio by Macha Theatre Works. Playwright Joy McCullough‘s YA novel adaptation of Blood Water Paint won the 2019 Washington State Book Award and we couldn’t pass up the chance to bring these actors into the galleries to recreate a scene for you!

See this important artwork at SAM during Flesh and Blood, on view January 26. This exhibition offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering.

Blood Water Paint

Based on true events, Blood Water Paint unfolds lyrically through interactions with the women featured in Artemisia’s most famous paintings and culminates in her fierce battle to rise above the most devastating event in her life and fight for justice despite horrific consequences.

Macha Theatre Works

Macha Theatre Works is a fearless female non-profit arts organization showcasing exceptional artists, delivering innovative education programs, and staging new theatrical works that feature strong female characters.

Sea Change at SAM Gallery

Learn a little about one of the newest artists to join the SAM Gallery roster. Anne Marie Nequette‘s work will be on view in SAM Gallery from January –February 1 in the show New Art, New Artists 2020!

Nequette approaches her work from a background in sculpture, installation, and architecture. Her current body of work, Sea Change, focuses on the rapidly increasing displacement of people in coastal cities worldwide that are considered at high risk. She thinks about all of the people who live at the sea’s edge, and how water levels are now expected to rise, and where will those millions of people go? and how? She has long been concerned about “where we humans are headed regarding climate change, from forest fires to coastal flooding, from collapse of agricultural lands and practices to collapse of necessary species, oceans, and safe drinking water, etc. The power of water is something that many people underestimate, and only those who have survived a flood or hurricane have some idea of what that might be like.”

The idea and the initial list of cities for Sea Change came from an article in The Guardian in 2017.[1] It included interactive maps of Shanghai, Hong Kong, Osaka, Rio de Janeiro, Miami, The Hague, and Alexandria that showed the grave danger these cities face, given their high population numbers (Shanghai at 34.8 million in 2015) and/or precious agricultural land (Alexandria and the Nile Delta). She works abstractly, primarily in paint and collage. If she has been to the city depicted, she relies on her experience to create a color and texture palette from paper on which she draws and paints. If she has not been to the city, she reads about the city and travels via Google image, and Google satellite maps looking at the city from above as well as from the street, to get a feel for what it is like. As she works, she imagines a city that has become inundated, though not completely underwater.  Each of these works is titled with the population figures from governmental sources for the metropolitan areas and the works are named for the people, their cities, and the year the population number was last updated, i.e., ‘Shanghai, China, 39.4 million in 2015’.

– Pamela Jaynes SAM Gallery Coordinator 

[1] The three-degree world: the cities that will be drowned by global warming, (Friday, November 3, 2017) Josh Holder, Niko Kommenda and Jonathan Watts (updated May 28, 2018). 
Bangkok, Thailand, 14.6 million in 2010, Anne Marie Nequette, Collage on canvas. Keihanshin (Kyoto, Osaka, Kobe), Japan, 19.3 million in 2010, Anne Marie Nequette, Collage on canvas.

Muse/News: The art of Mingei, Kusama lost and found, and background

SAM News

The Crosscut team features chill events that will help you escape the hubbub of the holidays, including a silent disco party, a bonsai solstice, and a new SAM installation of elevated craftworks, Exceptionally Ordinary: Mingei 1920–2020.

The Seattle Review of Books is asking local luminaries, “if you could give everyone in Seattle one book as a gift this holiday season, what book would you choose and why?” Here are selections from Amada Cruz, SAM’s Illsley Ball Nordstrom Director and CEO.

Local News

After 40 years, the Pike Place newsstand is closing. Your final chance to buy a magazine, a pack of gum, or a tote is December 31.

Moira Macdonald and Bethany Jean Clement of the Seattle Times take their “Dinner at a Movie” series to the ballet. Mentioned: mouse cookies, orange-flame tutus, and all the adorable children in bows.

Go see Paul Rucker’s Forever at Greg Kucera before it closes on Saturday. The Stranger’s Jasmyne Keimig wrote about this “compelling” show of 15 “commemorative stamps” that feature the faces of Civil Rights-era figures.

“While remembering people like Pratt or Mississippi activist Medgar Evers by erecting a bronze statue or naming a park after them is also meaningful and important, there’s something about the domesticity and “everyday-ness” of a face on a stamp that’s just as appealing. It carries emotional power.”

Inter/National News

Researchers from University College London (UCL) studying aging found that “people who engaged in the arts more frequently had a 31% lower risk of dying early when compared to those who didn’t.”

The “inside-out” trend continues: Nina Siegal for the New York Times on Rotterdam’s Boijmans van Beuningen Museum and its forthcoming “Depot,” which will house completely open-to-the-public collection storage.

The Smithsonian American Art Museum found four small paintings by Yayoi Kusama in a manila envelope. Can you imagine?!

“I got an email saying ‘You need to come look at this right now!’” said [Melissa] Ho in a phone conversation.

And Finally

Whatever you celebrate, don’t forget your background singers.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view Exceptionally Ordinary: Mingei 1920–2020, Seattle Art Museum, 2019, photo: Nina Dubinsky.

Object of the Week: Solstice Echo

In the weeks leading up to the winter solstice, light—increasingly subsumed by darkness—feels like a precious resource. It can be easy to forget just how much we rely on daylight, and difficult to remember what life was like even six months ago. Luckily, Saturday brings with it the shortest day and longest night of the year, and longer and longer days thereafter.

For artist Edda Renouf, the solstice is a perfect subject given her interest in light, nature, and the passage of time. Known for her minimal and meditative compositions, Renouf’s paintings and works on paper often engage material qualities that are intrinsic to her given mediums. In Solstice Echo, for example, the weave of the paper is enhanced by the verticality of the composition’s emergent form, further dramatized by deep red and black oil pastel hues.

In the words of Renouf, whose work is often linked to post-minimalism and the work of Agnes Martin: “Materials speak to me and unexpected things happen. It is from a silent conversation between materials and imagination, from intuitive listening that the paintings and drawings are born.” Renouf’s quiet and meditative compositions reveal essential truths about painting and drawing through simple formal decisions.

In Solstice Echo, the oil pastel sits on the surface of the textured paper—calling attention to its two-dimensionality—but also highlights a depth and deeper material structure that belies the paper’s inherent flatness. Taken together with the work’s title, Solstice Echo is indeed a meditation on light and space, capturing the subtle tension between lightness and darkness.

Elisabeth Smith, SAM Collection & Provenance Associate

Image: Solstice Echo, 2004, Edda Renouf, oil pastel on paper, 9 1/2 x 8 1/4 in., The Dorothy and Herbert Vogel Collection: Fifty Works for Fifty States, a joint initiative of the Trustees of the Dorothy and Herbert Vogel Collection and the National Gallery of Art, with generous support from the National Endowment for the Arts and the Institute for Museum and Library Services, 2008.29.31 ©Edda Renouf

The Kimerly Rorschach Fund for Diversity, Equity, and Inclusion

In September 2019, Kimerly Rorschach, SAM’s Illsley Ball Nordstrom Director and CEO, retired after seven years of leading the institution and an illustrious 25-year career in the arts. When Rorschach joined SAM in November 2012, she set her sights on creating a schedule of exhibitions and programs for the museum’s three locations that was compelling and timely and that would resonate with a rapidly growing and diversifying Seattle community. 

During her tenure, equity and inclusion also became top priorities. As part of a commitment to building racial equity, addressing institutional racism, and bringing forth real change, she led the museum’s participation in Turning Commitment into Action, a cohort led and funded by the Office of Arts & Culture in partnership with Office for Civil Rights in 2015. After taking part in this important cohort, SAM established a staff leadership team dedicated to these efforts, and hired Priya Frank as Associate Director for Community Programs in the museum’s Education department and also appointed her the founding chair of the newly established Equity Team.

Beginning in 2016, SAM established racial equity training for the staff, volunteers, docent corps, and Board of Trustees. The museum also created special exhibition advisory committees to ensure that diverse community voices are part of the exhibition, programming, and marketing planning processes. Equity was added to the museum’s official values statement and integrated into the institution’s strategic plan, which guides all departments’ goals. The Emerging Arts Leader internship was also established, a paid internship aimed at candidates who are underrepresented in the museum field. These are just some of the ongoing efforts that Rorschach led the museum in pursuing.

In honor of Rorschach’s extraordinary vision in guiding the museum’s dedication to equity work, the SAM Board of Trustees, along with friends of Rorschach, have created an endowment that establishes permanent funding for diversity, equity, and inclusion efforts at SAM. The Kimerly Rorschach Fund for Diversity, Equity, and Inclusion helps ensure that these efforts will continue at the museum and paves the way for SAM to be a leader in this crucial area of the arts.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Scott Areman

Seattle Historical Arts for Kids Visits Flesh and Blood

The paintings in Flesh and Blood: Italian Masterpieces from the Capodimonte Museum span the High Renaissance and the Baroque eras, so it’s only fitting that the Early Music Youth Academy from Seattle Historical Arts for Kids would play these two pieces by Salamone Rossi in SAM’s galleries while this exhibition is hanging through January 26.

Rossi’s music displays the transition from late Renaissance compositions to more Baroque-style arrangements. This selection, “Gagliarda detta la Norsina” and “Passeggio d’un Balletto” was published in 1607. Behind the talented youths performing this music, glimpse Artemisia Gentileschi’s Judith and Holofernes, painted sometime between 1612 and 1617. You can also spot Ribera’s Saint Jerome, 1626, and The Virgin of the Souls with Saints Clare and Francis, 1622–23, by Battistello Caracciolo. Don’t miss seeing these paintings that have never before been exhibited in Seattle—Get tickets to visit SAM today!

Muse/News: Café con leche, Kenny G, and ancient art discovered in Sulawesi

SAM News

Amada Cruz, SAM’s Illsley Ball Nordstrom Director and CEO, was interviewed by Puget Sound Business Journal. She shared her vision for museums, her morning routine of café con leche and public radio, and other fun facts.

“We should think of museums as civic spaces where all kinds of people can meet, convene, have a shared experience and celebrate our shared humanities. That’s more important now than ever.”

“She speaks five languages — ‘three of them badly.’”

How’s your holiday shopping going? The Seattle Times recently shared their Holiday Gift Guide; among their recommendations for gifts for men is a SAM Shop-exclusive, a Seattle edition of the chic reusable water bottle, Phil the Bottle.

Local News

Crosscut’s Agueda Pacheco Flores interviewed Kenny G. Enough said.

“The Terminal 86 Grain Facility Is Hideous. It Must Be Painted” declares Gregory Scruggs in the Stranger. He argues that the facility near the Olympic Sculpture Park is the only “loose end” in the plan for the downtown waterfront.

The Seattle Times’ Scott Greenstone on Collaboration on Canvas, a new show at CORE Gallery, an exhibition of collaborative paintings by homeless people, social workers, and volunteers.

“It was community, and a bunch of women sharing space and time, and doing something together,” Giller said. “It was different every time, but it was always a good feeling.”

Inter/National News

From Artforum’s December print edition, here are 34 artists reflecting on their favorite exhibitions and events of 2019—including Natalie Ball on Guadalupe Maravilla and Judy Chicago on John Akomfrah’s Vertigo Sea.

Artnet’s Katie White on Homage to the Great Latin-American Masters at Houston’s Art of the World Gallery; the exhibition explores the complexity of classifying borderless Latin American art.

An archaeological study of dozens of caves on the Indonesian island of Sulawesi has turned up visionary examples of art—perhaps the oldest known figurative art made by modern humans.

“Scrambling up a fig tree vine, he found his way into a small grotto. Its far wall bore a panel, painted with a red ocher pigment. When Aubert saw it, he was astounded. ‘I thought, wow, it’s like a whole scene,’ he says. ‘You’ve got humans, or maybe half-human half-animals, hunting or capturing these animals … it was just amazing.’”

And Finally

The Cloud Appreciation Society.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Natali Wiseman

Object of the Week: Cedar Bark Mat

While this Haida cedar bark mat from ca. 1900 reads like a painting—mounted and viewed two-dimensionally—its function was primarily utilitarian. This mat, meticulously woven from cedar bark, and others like it would serve a multitude of purposes: such mats could be found on walls or in doorways to prevent cold drafts and rain, or used as room dividers. Other times they might be used when foraging and drying berries, or for comfort when digging clams and cleaning fish. On more special occasions, these mats would be presented as potlatch gifts or as ceremonial ground cover.

A number of things can be fashioned from cedar—its bark is especially versatile, processed and turned into what is in essence a thread. Cedar tree people appear throughout Haida oral tradition, and cedar bark, essential to everyday life, is known as “every woman’s elder sister.” Like an older sister, cedar bark deserves respect and helps its younger sister by providing material for clothing, baskets, and other important items. The mat itself, with its overlapping bands and geometric gridding, was also woven by a Haida woman. (The painting on the mat was likely added by another—male—Haida artist.)

Yaqui poet Richard Walker wrote a poem, The Cedar Tree (excerpted below), which celebrates the importance of the cedar tree for First Nations and Northwest Coast peoples, and the wide-ranging activities and traditions that are passed on from one generation to the next as a result:

And what else do we know, but that

This tree continued the life,

growing to great heights,

providing shelter for birds and

other animals,

providing bark fiber for clothing,

and for fishing nets,

providing bark fiber for baskets

in which to collect berries or cook shellfish,

fine woven baskets that are passed from

mother to daughter, and from grandmother

to granddaughter?

Elisabeth Smith, SAM Collection & Provenance Associate

Image: Cedar bark mat, ca. 1900, Haida, painted cedar bark mat mounted on burlap and panel board, 70 x 35 in., Gift of R. Bruce and Mary-Louise Colwell, 2019.3.7

Muse/News: New art at SAM, a lavender palette, and Donald Byrd’s America

SAM News

Two installations debut at SAM this week:

Susan Delson previews Exceptionally Ordinary: Mingei 1920–2020 for the Wall Street Journal, interviewing curator Xiaojin Wu about the movement’s “intimate beauty of honest craft.” The show opens on Saturday.

Aaron Fowler: Into Existence “gleefully disrupts standard boundaries between painting and sculpture,” says Seattle Met, recommending the solo show of the 2019 Gwendolyn Knight and Jacob Lawrence Prize-winner as one of the “Top Things to Do This December.” The show opens on Friday.

Local News

Seattle Met’s cover story for December is “The 30 Women Who Shaped Seattle,” including women with connections to SAM such as Guendolen Carkeek Plestcheeff and Zoë Dusanne.

Crosscut’s Agueda Pacheco Flores reports on the Snoqualmie Tribe’s acquisition of Eighth Generation; it was announced concurrent with Governor Inslee’s proclamation of Native Arts Week in Washington State.

The Seattle Times’ Brendan Kiley reviews The Lavender Palette, a new exhibition at Cascadia Art Museum curated by David Martin. It features early- to mid-20th-century gay and lesbian artists from the Pacific Northwest.

“Honestly, I wanted to avenge them,” Martin said. “At Cascadia, you will never see wall text that says ‘Morris Graves and his close friend’ like a lot of museums do — even in New York and Los Angeles, even in Seattle. No. Here you will always see ‘Morris Graves and his boyfriend’ or ‘and his partner.’

Inter/National News

Artnet’s Taylor Defoe reports: The four artists nominated for the 2019 Turner Prize—Lawrence Abu Hamdan, Helen Cammock, Oscar Murillo, and Tai Shani—will receive the award as a collective, at their request.

Artsy gives us a look at Mickalene Thomas’ celebratory new show, Better Nights, at The Bass in Miami Beach, replete with her signature installations and the work of her fellow artists.

“Can Dance Make a More Just America? Donald Byrd Is Working on It” is the fantastic headline in this New York Times profile of choreographer Donald Byrd, timed to the exhibition at the Frye Art Museum.

“Despite the proliferation of dance in museums over the past decade, exhibitions focused on the work of a single living choreographer remain rare. The America That Is to Be presents an in-depth portrait of a bold, enigmatic artist.”

And Finally

Scrolling the deep sea.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Derion, 2018, hot tub cover, wood, children’s cotton and nylon coats, cotton balls, enamel paint, acrylic paint, broken mirrors, theater seats, concrete cement, 115 x 95 x 28 in. Photo: Robert Wedemeyer. Image courtesy of the artist © Aaron Fowler.

Object of the Week: Salomé with Head of John the Baptist

Throughout the early part of the 20th century, an art and design movement known as Art Deco grew in popularity. First originating in France as Arts Décoratifs, it was characterized by its use of rich materials and amalgamation of different artistic styles, including Ancient Egyptian, Chinese, and Persian influences. Art Deco quickly gained influence, and shaped everything from architecture to car designs, with artists and designers working to achieve a sleek elegance that was distinctly modern. One artist who worked within the style was Boris Lovet-Lorski. Born in Lithuania in 1894, Lovet-Lorski gravitated towards the highly stylized and flattened aesthetic of the Art Deco movement, and throughout the 1920s and 30s he showcased his skills through allegorical female nudes sculpted in bronze.

Lovet-Lorski often found inspiration in antiquity and mythology, and Salomé with the Head of John the Baptist in SAM’s collection is no exception. Designed around 1930, the piece draws from the story of Salomé’s “Dance of the Seven Veils.” Salomé was the daughter of Herod II, prince of Judaea, and Herodias. Sometime after Salomé’s birth, Herodias chose to divorce Herod II and marry Herod Antipas (Herod II’s half-brother), a decision opposed by John the Baptist, who was imprisoned for his criticism. For Antipas’ birthday, he asked for his new step-daughter, Salomé, to perform a dance for him. Antipas was so taken with her skill and beauty that he agreed to grant her any wish. Fueled by her mother’s continuing anger towards John the Baptist for criticizing her divorce from Herod II and subsequent marriage to Antipas, Salomé asked for John the Baptist’s head, delivered to her on a platter.

In Lovet-Lorski’s work, Salomé is portrayed in the middle of her dance, erotic in her slinky half-split. As is often the case, Salomé takes on the role of a femme fatale, a seductive woman using her wiles for her own gain. This is emphasized by the Art Deco sleekness of the sculpture, as she hangs her head over the half-shown face of John the Baptist.

Hayley Makinster, SAM Curatorial Intern

Image: Salomé with the Head of John the Baptist, ca. 1930, Boris Lovet-Lorski, bronze on self base, 15 1/2 x 28 1/2 x 10 1/2 in., Gift of Mrs. John C. Atwood, Jr., 34.145 © Boris Lovet-Lorski

Object of the Week: Bulul

Hailing from the Philippines, bulul figures are perhaps the most common and well-known of Ifugao sculptural traditions. An isolated and landlocked province surrounded by rugged and precipitous terrain, Ifugao and its people long resisted Spanish colonization, which left much of their culture, religion, and artistic traditions intact.

For the Ifugao people, known for their elaborate terrace farms and complex irrigation systems, rice is a cornerstone of daily life. Representing a rice deity, bulul are highly stylized and carved from a single piece of wood. Standing bulul figures are often depicted with hands resting on their knees, slightly bent, while the arms of seated bulul figures are typically folded. Most often carved in male and female pairs, figures could also be androgynous.

The figures are understood as fundamental in ensuring a good harvest, as well as guarding the season’s crop from thieves. They also represent the harmonious union of oppositional elements and the promise of good fortune. Every harvest, bulul would be brought out to share in the bounty of rice, chicken, pig, and rice wine. The rich, mottled patina of the bulul in SAM’s collection demonstrates its use in various rituals and ceremonies, which would include smoke and grease from food offerings.

Bulul can be venerated and passed down for generations, ultimately overseeing many harvest seasons, as well as a number of ceremonies celebrating the abundance and generosity of the earth.

Elisabeth Smith, SAM Collection & Provenance Associate

Image: Bulul, late 19th, early 20th century, Philippines, wood, 22 x 6 x 6in., Gift of Georgia Schwartz Sales, 2003.96
SAM Stories