Seattle Asian Art Museum: A Storied Past Inspires a Bright Future

“Renovating a museum that is an architectural icon is no small task,” explains Sam Miller, Partner at LMN Architects, the firm overseeing the Seattle Asian Art Museum’s renovation and expansion design. Preservation of the landmark building is essential, but modern demands necessitate change. These changes include improved ADA accessibility, seismic and climate control upgrades, and other electrical/mechanical controls imperative to present-day museum standards. The renovation features a modest expansion that adds exhibition and educational space, allowing the museum to better serve the community.

The Art Deco building is considered one of architect Carl F. Gould’s greatest achievements. “Our goal has been to impact the existing spaces as minimally as possible,” Miller says of LMN’s approach to the renovation process. “When there’s any new intervention that’s not replicating or preserving the historic architecture, we’re distinguishing the work with a more contemporary detailing so it’s clearly different from the building’s historic fabric.”

Gould’s original design serves as inspiration to LMN’s renovation plan, as does historic Volunteer Park, designed by the Olmsted Brothers landscape architectural firm in 1903. “There is this beautiful building in a beautiful historic park, and yet the two weren’t connected. We felt restoring some of that connection would be a great opportunity,” Miller says.

He explained how Gould’s design incorporated skylights that flooded the galleries with light, as well as windows with views into Volunteer Park. However, later building additions and a transition towards artificial lighting closed off many of those elements. The renovations will include LED light boxes that allow display of light-sensitive objects in an environment inspired by the original skylights. LMN also designed a glass lobby addition that improves building circulation while also providing park views. Conceived by Gould as an indoor-outdoor space, the Fuller Garden Court will also offer those views, through two new openings that will connect it to the lobby. “As you stand in the Garden Court, you’re going to have this incredible view of the park,” Miller says.

The community was integral to the design process. SAM received feedback from the City, local parks groups, and other community members. In addition to suggesting changes to a building staircase and landscaping that were incorporated into the final design, the community also led the museum back to an important source of inspiration—the Olmsted Brothers’ historic design for Volunteer Park pathways. In response to this feedback, SAM is restoring a set of Olmsted-designed paths. This opportunity to complete and augment these walkways through Volunteer Park speaks to the nature of the restoration project: historic preservation that has led to design inspiration.

In the months ahead, we will continue exploring the future of the museum as the renovations progress towards the much-anticipated re-opening in 2019.

– Erin Langner, freelance writer

Images: Eduardo Calderón.

Muse/News: A dazzling assembly, fantasy as a tool, and experiencing “experiences”

SAM News

Thump! That’s the happy sound of The New York Times fall arts preview hitting doorsteps. SAM’s major fall exhibition, Peacock in the Desert: The Royal Arts of Jodhpur, India, was featured in their round-up of “Over 100 Not-to-Miss Shows From East Coast to West.” The show traveling from the Mehrangarh Museum Trust was dubbed “a dazzling assembly.”

Peacock in the Desert opens October 18; it was also a Seattle Times pick for one of the “hottest Seattle events for October” and is among The Seattle Weekly’s choices for “the best entertainment the season has to offer” for fall arts.

Local News

Think tiny! Curbed’s Sarah Anne Lloyd shares that the Seattle Office of Arts and Culture has posted an RFP for “tiny cultural spaces.” Applications are due on Friday, October 14.

Seek help: Here’s two reviews on the Frye Art Museum’s current exhibition, Group Therapy, from Seattle Met’s Stefan Milne and Seattle Weekly’s Seth Sommerfeld.

The October issue of City Arts is out now, with features on writer Mattilda Bernstein Sycamore and poet Quenton Baker—and a blazing cover story on Double Exposure artist Tracy Rector.

“Rector’s ability to seduce through stories is the stuff of hallowed auteurs. But it’s her ability to vanish behind the story that makes her work so enthralling. Fantasy doesn’t always have to be an escape; rather a tool to reframe and change the world.”

Inter/National News

Yay for art history majors: When Denise Murrell’s professor ignored the Black servant in Édouard Manet’s Olympia, she made it her thesis subject—and it’s now an exhibition at Columbia that will travel to Paris’ Musée d’Orsay.

Five design proposals for a planned Boston monument to Marin Luther King, Jr. are now before the citizens of the city; the finalists are Barbara Chase-Riboud, David Adjaye, Hank Willis Thomas, Yinka Shonibare, and Wodiczko.

The New York Times’ “internet culture” writer Amanda Hess with a hilarious and haunting take on the now-ubiquitous pop-up “experiences” and what, exactly, they’re for.

“What began as a kicky story idea became a masochistic march through voids of meaning. I found myself sleepwalking through them, fantasizing about going to a real museum. Or watching television. Or being on Twitter.”

And Finally

Articles with titles like “Favorite Snacks of Famous Artists” will always get an instant click from me.

– Rachel Eggers, SAM Manager of Public Relations

Image: Maharaja Abhai Singh on Horseback, c. 1725, Dalchand, Jodhpur, opaque watercolor and gold on paper, Mehrangarh Museum Trust, photo: Neil Greentree.

Object of the Week: Dream of the Language Wheel

Freedom of worship is one of the founding principles of American democracy. After all, the First Amendment forms our constitutional religious rights: it protects the free exercise and establishment of religion. In President Franklin D. Roosevelt’s 1940 State of the Union, delivered before the United States’ entry into World War II, he reminded the American people that the United States was committed to securing a future in which four essential human freedoms are upheld, the second of which is, in his words, the “freedom of every person to worship God in his own way—everywhere in the world.”

This is a powerful and important message, especially today. And while there are many works in SAM’s collection that give visual form to the freedom of worship, there are also a number of works that represent the opposite narrative: religious freedoms being taken away. For example, there are a number of objects in our Native American galleries whose value and function during potlatches tell a different story of persecution, as such ceremonies were banned by in 1885. Unfortunately, there are too many stories like this told through our material and visual culture. So, when thinking about freedom of worship, we must also ask who is free to worship.

In the piece pictured here, Dream of the Language Wheel, Guy Anderson offers up a unifying religious message. A member of the Northwest School, Anderson was a peer of Mark Tobey and Morris Graves and known for his abstract “mystic” paintings that incorporated motifs ranging from Zen Buddhism to Hinduism to Native American cosmologies, among others. Formally, the painting exhibits a degree of visual tension due to its divided canvas with dark and light elements. Embedded within the upper half are symbols from Northwest Coast groups—such as a fish and raven, whose treatments reference the iconic formline style of the Tlingit, Haida, and Tsimshian peoples. In the lower half, we see early Christian symbols similarly contained within an abstract field.

While this work could be interpreted through a lens of cultural appropriation, Anderson’s blending of spiritual practices and cultures other than his own evinces the artist’s freedom of worship, developing a unique brand of spirituality which manifested itself artistically. It is also no accident that Anderson brings together Native American and early Christian iconography, given the long and fraught history between Native communities and Christian colonizers; however, the title of the work—Dream of the Language Wheel—holds, I think, an important key to the work’s meaning. A tool used to help find and translate words among different languages, a language wheel is meant to make things synonymous—that is, forge similarities. Perhaps Anderson believed that art was that thing, like a language wheel, that could unite us rather than divide us, showing us how we are more similar in our religious beliefs than we are different.

– Elisabeth Smith, Collections Coordinator

Image: Dream of the Language Wheel, 1962, Guy Anderson, oil on canvas, 81 x 48 in., Gift of the Marshall and Helen Hatch Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2012.15.3 © Guy Anderson and Deryl Walls

My Favorite Things: Marc Onetto on “Shipwreck off the Coast of Alaska” at Seattle Art Museum

“This painting is in fact very good when you think about the fact that the painter only had a sketch from the logbook and some description. He had never seen it.”
– Marc Onetto

Take it from a sailor who has been to Lituya Bay—Louis-Philippe Crépin accurately captured the setting of this expedition disaster in his painting, Shipwreck off the Coast of Alaska. Born in Paris, Crépin became a specialist in marine painting and made his debut at the Salon of 1796 with a painting of the port of Brest. His primary patron throughout his long career would be the Naval Ministry of the government. Many of his works are in the National Maritime Museum in Paris, while others are in provincial museums throughout France. This work is likely the first painting by Crépin in an American museum.

Marc Onetto sails to Alaska annually. After finding a publication of explorer Count Jean-François de La Pérouse’s logbook in California, Onetto was inspired to visit Lituya Bay, among other uncharted Alaskan territories where La Pérouse’s expedition traveled in 1786. Thankfully Onetto has not encountered the early morning ebbing current in the pass of the bay that led to the tragic death of 21 sailors in a matter of minutes. Experience the drama of this painting in person when you see it hanging in Extreme Nature: Two Landscape Paintings from the Age of Enlightenment on view through December 9, 2018.

Want to know more about this painting and how it came into SAM’s collection? Read “The Ins and Outs of Acquisitions: A Newly Discovered french Masterpiece.” 

Subscribe to our My Favorite Things playlist on YouTube for more interviews featuring artists, innovators, specialists, and community leaders.

Artwork: Shipwreck Off the Coast of Alaska, 1806, Louis-Philippe Crepin, French, 1772-1851, oil on canvas, 40 15/16 × 58 11/16 in., Seattle Art Museum, European Art Acquisition Fund; Bill and Melinda Gates Foundation Art Acquisition Fund; by exchange Gift of Mrs. Lew V. Day in memory of her husband; Gift of Arthur F. Ederer; H. Neil Meitzler, Issaquah, Washington; Col. Philip L. Thurber Memorial; Gift of Mrs. Donald E. Frederick; The late Mr. Arrigo M. Young and Mrs. Young in memory of their son, Lieut. (j.g.) Lawrence H. Young; Phillips Morrison Memorial; Gift of Mrs. Oswald Brown, in memory of her parents Simeon and Fannie B. Leland; Gift of Miss Grace G. Denny in memory of her sister Miss Coral M. Denny; Gift of friends in memory of Frank Molitor; Purchased from funds contributed in memory of Henry H. Judson; Purchased from the bequest of Charles M. Clark; Gift of Mrs. John C. Atwood, Jr.; Norman and Amelia Davis Collection; Norman Davis Collection; Mrs. Cebert Baillargeon, in memory of her husband, 2017.15.

SAM Films: Night Heat – 41st Film Noir Series

Who can sleep when the night is a fever of perfume and gun smoke, the wails of saxophones and police sirens, when acting on impulse is better than a dream? Called “the best series in Seattle film history” by Charles R. Cross, this is the world’s longest-running film noir celebration. Get your series tickets online now or try your luck day of for standby tickets on a first-come, first-served basis.

September 27: White Heat
(Raoul Walsh, 1949)

A tense, wound-up gangster’s (James Cagney) inner demons are always threatening to boil over. He’s got a beautiful wife (Virginia Mayo), but his heart, his tormented emotions, are all tangled up with his mother (Margaret Wycherley). He sits in her lap while she soothes his pounding headaches. A robber and a killer, Cagney’s sent to prison, where he doesn’t know that his cellmate (Edmond O’Brien) is an undercover cop trying to ferret further incriminating information from him. On the outside, Mayo’s falling in with Cagney’s hunky rival (Steve Cochran). Behind bars, Cody’s cut off from his consoling and advising mother, and he rages out of control in a famous mess hall scene. O’Brien’s a simpatico cellmate, but Cagney’s just got to crash out and become the man Ma wants him to be: grasping, destroying, making it to the top of the world. In 35mm, 114 min.

October 4: Leave Her to Heaven
(John M. Stahl, 1945)

The sensuous, saturated visuals of this film convinced everyone that a knockout film noir could be in Technicolor. It’s novelist Cornell Wilde’s lucky day. On the train he meets a stunningly beautiful woman (green-eyed Gene Tierney), who’s reading, and enjoying, his latest book. Within a few days Wilde and this most romantic woman are deeply in love. In record time she scatters her beloved father’s ashes to the winds, riding fast through the New Mexico desert, jilts her fiancé, (Vincent Price) and announces her coming betrothal to Wilde. Tierney’s ardor for him is absolute, but it’s a weaponized devotion. She wants to command his attention and affection, and sometimes she wishes that his typewriter, his crippled brother (Darryl Hickman), and her sweet sister (Jeanne Crain) would just go away. Luscious 1940s art direction gives us a Frank Lloyd Wright-inspired desert house, a Maine forest retreat and a comfy New England cottage. As Martin Scorsese says, “a lost paradise, its beauty ravished by the heroine’s perverse nature.” Critic-author David Thomson calls the film “a mad goddess creation; if you want a wild thrill one night, I know which way I’d go.” In 35mm, 110 min.

October 11: Force of Evil
(Abraham Polonsky, 1948)

Director Polonsky and actor John Garfield, both Bronx-born, both scarred by the anti-Communist witch hunts, crafted this gritty blank-verse poem of the urban jungle, that conflates a soul’s and a society’s corruption. America is devoted to making money and strategizing to make more. Nothing new there, but there are gradations of commitment and devotion to the pursuit. Corporate racketeer Ray Roberts is all in, scheming to monopolize the symbiotic relationship between illegal betting and the banks that provide the winnings, and lawyer Garfield will make it happen. He arranges for the July fourth lucky number seven-seventy-six to win all over New York, so all the small-time betting banks will have to borrow money from Roberts to pay so many winners, and then he’ll take them over. Garfield will make a cool million, but his conscience troubles him. His estranged brother Thomas Gomez is one of the little guys who’ll get squeezed. Is it too late for Garfield to act on his better nature? Or is he too far on a path “going down and down, to the bottom of the world.” Music by David Raksin (“Laura”). In 35mm, 87 min.

October 25: On Dangerous Ground (Nicholas Ray, 1951)

Nicholas Ray is the cinematic poet of human alienation, and the saving grace of connection. He studied architecture with Frank Lloyd Wright, and understands the shaping influence of the places we inhabit. Tough cop Robert Ryan is brutal with himself and others in New York’s concrete labyrinth. His youthful sports trophies? Who cares? When he breaks the rules and savagely beats a suspect, he yells, “Why do you punks make me do this?” To keep from getting fired, he’s sent from the dark city to pristine snow fields upstate. But human wildlife is everywhere, and he helps track a child-killer with a man (Ward Bond) bent on illegal vengeance. Is there any way Ryan can see a different way of being? The suspect’s sister (Ida Lupino), herself isolated geographically and in her blindness, tells Ryan, who trusts no one, that she has to trust everyone. Music by Alfred Hitchcock’s favorite composer Bernard Herrmann (Psycho). In 35mm, 82 min.

November 1: Sudden Fear
(David Miller, 1952)

Wealthy Broadway dramatist Joan Crawford rejects actor Jack Palance as the lead in her new play, but falls for him big-time on a train trip to San Francisco. They marry, and Crawford is deliriously happy: she’s found her leading man for life. But Palance is secretly writing his own life script, which features a major part for his smoldering ex-flame Gloria Grahame, who’s got her eyes on Crawford’s substantial bank balance. Add some newfangled 1950s technology, and the elements for one of film noir’s most suspenseful climaxes are firmly in place. In 35mm, 110 min.

November 8: Wicked Woman
(Russell Rouse, 1953)

This seedy, down-and-dirty gem features luscious B-movie siren Beverly Michaels as the new waitress at the bar where muscular Richard Egan mixes the drinks. She can’t keep her hands off him, he responds in kind, and she concocts a scheme to have him sell the bar and carry her off to Mexico. But there are complications. Egan’s alcoholic wife (Evelyn Scott) is the one who owns the bar. And toad-like little Percy Helton, who’s always had lustful eyes for Michaels, can ruin everything. Maybe there’s something she can do to keep her dream alive. In 35mm, 77 min.

November 15: The Night of the Hunter (Charles Laughton, 1955)

Film noir usually presents the shadow side of the human psyche in adult terms. But Laughton’s masterpiece immerses us in a child’s view of a grown-up world of greed, violence and twisted sexuality that’s almost overwhelming, where adults loom like monsters and angels, and reality, fairy tale and nightmare merge. Via cinematographer Stanley Cortez’s searing images, Laughton floats us into a world where playing kids find the molested body of a woman in a cellar, and a dead woman sits at the bottom of a river, her hair streaming in the current. Where a Bible-crazed preacher with a knife (Robert Mitchum) tries to get little Billy Chapin and Sally Jane Bruce to tell him where some money’s hidden. They won’t say, and they have to get away, floating on that river, watched by innocent animals. Laughton’s aesthetic of power-through-simplicity was inspired by D.W. Griffith’s seminal films, and Griffith’s great heroine, Lilian Gish, provides a sanctuary for lost children. She’s got a spine of steel, but Mitchum, worse than any boogey man, just keeps coming. With Shelley Winters, Peter Graves. Screenplay by James Agee and Laughton. In 35mm, 93 min.

November 29: Lilith
(Robert Rossen, 1964)

In the Bible and the Talmud, Lilith is a female demon, a destroyer of men. In film noir, femme fatales can be brash and harsh, or as softly seductive as a spider web in a beautiful meadow. A young man (Warren Beatty) with a war-wounded soul returns to his home town. He needs to rediscover who he is and find a purpose in life. Working at a park-like mental hospital, he comes under the spell of Lilith (Jean Seberg), an artistic woman who wants to share her love with the world. But Seberg’s golden aura casts shadows, ensnaring patient Peter Fonda, who touchingly speaks of the life he’ll lead after he’s released. Beatty goes home to sleep at night, but home is where the heart is. Great acting all around, with Beatty trying to gather, and find himself in his pauses and hesitations, and Gene Hackman tense and wonderful in his first film. But Seberg is the sun. With Kim Hunter. In 35mm, 114 min.

December 6: Heat
(Michael Mann, 1995)

Two men in L.A. Both hunters, both prey. One takes money that isn’t his own, the other tries to stop him. A criminal, a cop. Robert de Niro and Al Pacino. Ice and fire, coming to a boil. Cool and controlled, De Niro and his pals (Val Kilmer, Jon Voight, Tom Sizemore) pull off big robberies with military precision. Steamed-up, swaggering Pacino uses intuition and manpower to track them down, with limited success. Master stylist Michael Mann gives this monumental crime saga irresistible forward momentum, but everything stops so two great American actors, De Niro and Pacino, can appear together for the first time and have coffee. The outlaw and the lawman are both doing what they’re best at, and it’s their nature to keep on with it. But for moments out of time they talk about the fullness and emptiness of their lives, person to person. This isn’t a truce, there will be skirmishes, machine gun fire on downtown streets, people lying dead. They’ll meet again at the airport at night, out in the field, where planes glide like souls, some coming in, some leaving, on the soft sultry air. With Diane Venora, Amy Brenneman, Ashley Judd, Natalie Portman. Digital Cinema, 172 min.

– Greg Olson, Manager of Film Programs

Photos: Courtesy of Photofest

Muse/News: A SAM award-winner, kinesthetic truth, and art goes lunar

SAM News

This week, the Seattle Times shared SAM’s news that multidisciplinary artist Natalie Ball is the winner of the 2018 Betty Bowen Award. Ball approaches her sculptural work through the lens of auto-ethnography. Look out for the artist’s solo exhibition at SAM in spring 2019.

Our major fall exhibition, Peacock in the Desert: The Royal Arts of Jodhpur, India, is among the highlights in Zoe Sayler’s Seattle Times story on the upcoming visual arts season that promises “something for everyone.”

SAM participated in an important research collaboration between Artnet and In Other Words, exploring in-depth how institutions have—or have not—moved the needle on showing and buying art by Black artists.

RIP to the legendary architect Robert Venturi; he and his wife, Denise Scott Brown, designed the 1991 downtown Seattle Art Museum building.

Local News

Dance critic Sandra Kurtz previews Pacific Northwest Ballet’s Jerome Robbins Festival for Seattle Weekly, noting the iconic choreographer’s “kinesthetic truth.”

Seattle Eater reports: Food science nerd Nathan Myhrvold, creator of the Modernist Cuisine cookbooks, is opening a food photography gallery in SAM’s neighborhood.

Margo Vansynghel of City Arts spoke with artist Lawrence Pitre about community, the Central District, and his new narrative painting series We Are One at 4Culture.

“I knew the Central Area had been going through a lot of urban renewal. I went to see the Migration Series at the Seattle Art Museum and thought, I could do a series capturing urban life, showing the historical legacy of the Central Area.”

(Inter)National News

Just in time for the 10-year anniversary of the 2008 financial meltdown, a 26-foot-tall painted steel rose by German artist Isa Genzken has been installed in Manhattan’s Zuccotti Park, intending to inspire empathy and equality.

Speaking of the financial breakdown, the New York Times’ Scott Reyburn explores why “the art market remains one of the most glaringly visible symptoms of global income inequality.”

Artsy’s Scott Indrisek on photographer Robert Frank’s game-changing photography book The Americans, and why the monograph—turning 60 years old—matters today.

“’Frank revealed a people who were plagued by racism, ill-served by their politicians, and also rendered increasingly numb by the rising culture of consumerism,’ Greenough noted. ‘But it’s also important to point out that he found new areas of beauty in those simple, overlooked corners of American life—in diners, or on the street.’”

And Finally

“Finally, I can tell you that I choose to go the moon.”

– Rachel Eggers, SAM Manager of Public Relations

Image: Portrait of Natalie Ball by Greg Wahl-Stephens, courtesy of the artist.

Object of the Week: Painting Number 49, Berlin

This Object of the Week is inspired by SAM’s special tour series, part of “For Freedoms’ 50 State Initiative,” which features programming held at arts institutions across the US to create civic dialogue about the 2018 midterm elections. Reflecting on artwork and exhibitions on view at SAM, staff members are presenting in-gallery tours that consider each of the four freedoms and connect to contemporary society.

“For Freedoms,” a collaborative project founded by artists Hank Willis Thomas and Eric Gottesman, is inspired by artist Norman Rockwell’s paintings of Franklin D. Roosevelt’s “Four Freedoms” (1941)—freedom of speech, freedom of worship, freedom from want, and freedom from fear.

This week’s post by SAM staff member Rachel Eggers explores freedom of speech in the work of Marsden Hartley.

Marsden Hartley (1877–1943) was an innovative Modernist artist, incorporating elements of abstraction, Expressionism, Cubism, and Primitivism in his paintings. Born in Lewiston, Maine, Hartley is known for expressive visions of his home state, including landscapes and portraits of fisherman.

But Hartley was more than a regionalist. Perhaps his most intriguing body of work is his “German officer paintings,” created while living in Berlin from 1914 to 1915. SAM has one of these extraordinary paintings in its collection, and Painting Number 49, Berlin is now on view in tribute to the late arts patron and collector, Barney A. Ebsworth, who gifted it to the museum. The painting’s thick brushstrokes, vivacious primary colors, and mysterious abstracted symbolism reveal an artist enraptured and enrapturing, enticing the viewer with a deeply personal vision that melds the physical and spiritual—and, sometimes uncomfortably, the political.

Hartley arrived in Berlin in May 1913, though it felt to the artist like a homecoming. The imperial German capital was a hub of industrial innovation and social life; it also had a relatively liberal attitude toward homosexuality. He was delighted by the city’s grand military parades, with their ostentatious display of banners, flags, plumage, and men on white horses. In them, he saw a heroic ideal of Man.

He had befriended a Prussian officer named Karl von Freyburg, who may have been the love of his life. When von Freyburg died in battle at the age of 24, Hartley plunged into a deep grief—and eventually to the creation of this fascinating series of paintings.

Painting Number 49, Berlin is exuberant, loose, and colorful—but, at its heart, it’s a memorial portrait rendered in abstracted symbols. At the center is the Iron Cross, the medal for bravery that von Freyburg was awarded. There’s an officer’s plumed helmet and epaulets; the number “24” refers to Karl’s age when he was killed. Across the bottom blooms a setting sun, radiating red: the color of martyrdom.

The painting bursts with uncomfortable—even heartbreaking—tensions between youth and death, the state and the individual, openness and restriction, color and darkness. Unable to express his sexuality and his love, Hartley turns to a network of symbols and signs. In his unimaginable grief, he merges the physical, the spiritual—and of course, the political—inventing a highly personal visual language.

–Rachel Eggers, Manager of Public Relations

Image: Painting Number 49, Berlin, 1914-15, Marsden Hartley, oil on canvas, 47 x 39 1/2 in., Partial and promised gift of Barney A. Ebsworth, 2001.1067.

Seohee Kim: Emerging Arts Leader Intern Look at SAM

During my first week as an Emerging Arts Leader Intern at Seattle Art Museum, I was told that by the last week of the internship this reflection post for the blog would be due. I remember thinking, “Oh, that sounds easy enough—just summarize what happened in a paragraph or two.” Clearly, I had no idea what was headed my way. The past week has been an endless cycle of drafting, writing, editing, only to draft again. (You know that feeling of when there’s so much you want to say, and say eloquently, that words and sentences are flying around your mind and you’re scrambling to make sense of them, but you actually just end up staring at the blinking text cursor for an hour? Yeah, that.)

When I reflect on the past 10 weeks of my internship, I imagine having one of those View-Masters (they’re still relevant, right?) and clicking through reels of moments at SAM. It starts with the welcoming faces of everyone I meet coming into view. Then, a whirlwind of back-to-back meetings; getting lost in the labyrinth of the administrative office; storage visits with Carrie (thank you, Carrie!); always pressing the wrong level in the elevator; researching objects; conducting informational interviews with staff; preparing for my My Favorite Things tour; taking part in Career Day, Seattle Art Fair, Summer at SAM, and Remix; and so much more. As if in slow motion, images of my last week include the nerve-wracking day of my tour and saying goodbye to everyone I had the privilege of working with.

I’m surprised how much I changed in this short time span. In the beginning, I thought I knew enough about diversity and equity work from courses at university and my past experiences that I was only focused on giving my perspectives rather than allowing myself to be vulnerable and molded by those far more experienced than I. Working closely with the equity team this past summer, I found myself constantly learning, practicing, and honing the use of an equity lens in my work. I experienced the behind-the-scenes of a museum and community working towards transparency and racial and social equity. I saw every meeting ask how to be inclusive, provide access, and advance equity. There was, and is, so much I don’t know, not only regarding the arts and museums, but also in becoming a better ally for community. Watching and working alongside these amazing and passionate individuals, I’ve come to reevaluate myself, my goals, and my passions on a weekly basis.

What resulted of this reevaluation was the “My Favorite Things” tour I had the privilege of leading (I still can’t believe I led a tour). To close off, I’d like to share a snippet from what I shared at the tour.

We tend to get easily distracted if an issue doesn’t directly affect us. From this internship and conducting research for this tour the past few weeks, I’ve realized again and again that privilege doesn’t always mean monetary wealth or status. It could be not having to worry about being seen as a threat walking in your own neighborhood late at night. It could be not feeling your heart pound every time you see words like ICE and DACA and UNDOCUMENTED in the headlines. It could be your close friends and family asking you if you’re doing alright and being able to genuinely answer that you’re well instead of brushing it off with an “I’m okay” when you really cried yourself to sleep at night because you’re supposed to have everything under control. Just because it doesn’t affect us directly, doesn’t mean it’s not there nor does it mean it’s less important. As a community, in order to work towards true equity, we have to embrace and endure all pains as if they are our own. We must face our worst selves and acknowledge our lacking. It’s going to be difficult; it will be uncomfortable…but I invite you to join me in this continuing journey of becoming more aware, becoming more responsible, and becoming more informed not only for ourselves but also for each other.”

To everyone I met and worked with this past summer, thank you so much for your continuous kindness, encouragement, and acceptance. I’ve never felt more welcome and cherished in a workplace setting than at SAM. And, thank you for all you do on a daily basis to work for and better our community.

–Seohee Kim, 2018 SAM Emerging Arts Leader Intern

Amy Sherald’s Archetypes: In This Imperfect Present Moment

Unless you’re looking at this image on a gigantic screen with perfect resolution, you’re missing the impact of this Saint Woman. She’s slightly larger than life, which fits the premise of the artist who elevates her subjects to a status that goes beyond our normal vision. Amy Sherald paints portraits that are not trying to convince you they are a substitute for the actual person. Instead, she paints archetypes. She is taking the time to change our minds about what a portrait can be, an evocation of a saint whose name you do not know, but who is standing and waiting for you to recognize them.

This saint is surrounded by a halo of what may appear as bright yellow on your screen. If you’re just seeing a flat expanse of color, you’re missing the depth of a painted surface that is full of nuance, with swirling dimensions that activate this setting. The same nuances of color are true of the skin, which is in variations of gray. Amy Sherald chose this color shift for a reason, “to exclude the idea of color as race.” She also has this woman’s body face forward, while her head is turned in profile. What captures her attention is unknown, and it challenges you to wonder why she’s holding herself so still while her dress is blown in a breeze of urgency. It’s the stance of a saint who’s worth coming to see in person. Visit her with a trip to see In This Imperfect Present Moment, an installation of artworks by 15 artists conveying vibrant narratives that resonate across global boundaries.

– Pam McClusky, SAM’s Curator of African and Oceanic Art

Images: Saint Woman, 2015, Amy Sherald, American, b. 1973, Oil on canvas, 54 x 43 in., Private collection, photo courtesy the artist and Monique Meloche Gallery, Chicago. Installation view of In This Imperfect Present Moment at Seattle Art Museum. 2018, photo: Natali Wiseman.

Muse/News: Man-altered landscapes, erasure poems, and a neon-hued restoration fail

SAM News

Don’t miss part two of Michael Upchurch’s write-ups for Crosscut on smaller installations now on view at SAM: this week, he highlights New Topographics, featuring photographs of “man-altered landscapes,” and American Modernism, which includes two incredible paintings from SAM’s collection by Georgia O’Keeffe and Marsden Hartley.

The fall edition of The Stranger’s Art & Performance Quarterly is out! Lots of SAM shows and events are among their critics’ recommendations, including the exhibitions Peacock in the Desert and Noble Splendor, the annual Diwali Ball, and film events Night Heat: The 41st Film Noir Series and Indian Film Masterpiece: The Apu Trilogy.

Local News

Sarah Anne Lloyd of Curbed Seattle tracks the important news of the Mystery Coke Machine’s sudden public appearances following its recent Capitol Hill dislocation.

Seattle poet Quenton Baker’s Ballast opens at the Frye Art Museum on October 6; Seattle Met’s Stefan Milne interviews Baker about his erasure poems examining the 1841 revolt aboard the Creole slave ship.

Brangien Davis of Crosscut interviews surgical nurse and artist Andrea Gahl about the doctor portraits lining UW’s surgical department hallway—and her new portraits that combat stereotypes about what a surgeon looks like.

“I hope my portraits not only illustrate the diversity of the surgeons I work with,” Gahl says, “But also the myriad ways that that diversity enriches us.”

Inter/National News

TIME Magazine highlights “31 People Who Are Changing the South,” including Bryan Stevenson of the National Memorial for Peace and Justice and Christy Coleman of the American Civil War Museum.

Artnet’s Caroline Goldstein with a round-up of the best and worst of the art world this week, including the discovery of hidden treasure (best) and an eye-popping restoration fail (worst).

The New York Times’ Holland Cotter reviews Soul of a Nation: Art in the Age of Black Power, which opens today at the Brooklyn Museum and explores expanding definitions of “black” art.

“The stakes were high, the debate could be bitter. But the results were win-win. What we see in the show itself is not suppression but florescence.”

And Finally

Finally some genius made the Pizza Patio Set.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of New Topographics at Seattle Art Museum, 2018, photo: Stephanie Fink.

Object of the Week: Caterpillar Suit I

“True transformation occurs only when we can look at ourselves squarely and face our attachments and inner demons, free from the buzz of commercial distraction and false social realities. We have to retreat into our own cocoons and come face-to-face with who we are. We have to turn toward our own inner darkness. For only by abandoning its attachments and facing the darkness does the caterpillar’s body begin to spread out and its light, beautiful wings begin to form.”

– Julia Hill, The Legacy of Luna

As a child of immigrants, and an immigrant myself, I adopted the identity of being an “Other” and “Alien” from a fairly young age. My parents have depended on me to fill out official forms and documents since I was old enough to interpret 70% of the words on the page and Google the rest. Any time the question of citizenship came up, my hand would naturally gravitate towards the box next to the word “Other” as if it were second nature. I never really understood what it meant—I just knew it should be kept from my peers out of shame and fear of being different.

Walter Oltmann, through his sculpture Caterpillar Suit I, shares and explains his interest in the boundary between human beings and insects—referring to the latter as “[our] most extreme other.”[1] He explains that as “insects evoke notions of threat, especially when encountered in swarms,” we as human beings fail to identify with this “Other” and naturally recoil/feel repulsed by this exotic entity.[2] Thus, we create a divide between “us” and “them.”

In the current state of our country, the word “Other” seems to be thrown around more often than it has in the past. The media exposes us to “Other” and “Alien” in bold, red font, associated with terms and phrases such as “illegal,” “criminal,” and even “invading in swarms,” distancing the reader or viewer from this ominous other. It permits and trains the broader public to fabricate a certain image of these other beings, and subconsciously feel repulsed when they hear stories in the news framed around the politics of immigration. But how accurate are our expectations of this “other” entity, especially when they’ve been influenced by biased opinions of the media? Oltmann, in enlarging the scale of the normally miniscule caterpillar, purposefully forces his audience to “observe misunderstood insects closely” and “identify with the other” in hopes of shifting our perspective that’s usually fixated on their mechanical features and alien behavior and the threat they pose to us.[3]

Rather than turning to the immediate discomfort and repulsion that might follow a failure to identify with an “other,” or those different from ourselves, perhaps we can find inspiration through this Caterpillar Suit and practice shifting our perspective from distancing ourselves from otherness to understanding and accepting one another.

– Seohee Kim, SAM Emerging Arts Leader Intern

[1] Vargas, Cintia. “Interview with Walter Oltmann.” Cintia Vargas, 17 Apr. 2014, www.cintiareyes.com/interview-with-walter-oltman/
[2] “Walter Oltmann.” The Artists’ Press, www.artprintsa.com/Walter-Oltmann.html
[3] Leiman, Layla. “Walter Oltmann – In the Weave: 30 Years of Making Art.” Derriere, WordPress, 29 Jan. 2014, derriereartblog.wordpress.com/2014/01/29/walter-oltmann-in-the-weave-30-years-of-making-art/
Images: Installation view of Lessons from The Institute of Empathy at Seattle Art Museum, 2018, photos: Natali Wiseman.

Community Gallery: Art for Growth and Healing

Sharing your deepest feelings in front of a group of people takes a lot of courage. It can be very transformative and therapeutic. This is what the Art with Heart Chill and Spill curriculum empowers students to do—it is a great tool that allows youth to navigate their emotions. Art with Heart is a nonprofit organization that uses art to help kids heal through their creative expression resources.

The day that Antonio confessed that even though his mother, who struggles with alcohol dependency, abandoned him, he still loved and cared for her. This young man took a huge step towards maturity and forgiveness, opening his heart while reading aloud his powerful last word letter, setting him free from his feelings.

Many of our program participants grow up in households without paternal or maternal figures or formal education. Many have had to escape and survive situations that most people cannot even imagine. Their resilience never ceases to surprise me. My hope and motivation is to teach them how to cope with their emotions through creative expression. Often times, when I observe their art and listen to their stories, I become the student and they become my teachers.

In every weekly class, the young men are able to express their varying emotions in a supportive, respectful, and safe environment. Our ground rules are very basic, as we all are looking for the same things: love, acceptance, and respect! I make sure that everyone understands that this is a special class, it is not about how cool their art projects might look, but about the process and what they learn about themselves.

Life is full of challenges and opportunities. Creating art means taking risks. Creative expression means exploring, recognizing, labeling, and understanding feelings. Sometimes it means confronting big emotions. Often it means accepting, surrendering, and forgiving the people who have hurt us, so that we find space to be free and to grow stronger, exactly as Antonio decided to do!

– Teresa Luengo, Art with Heart facilitator at Friends of Youth

Images: Making My Way, linoleum block, printmaking ink. Made by a Friends of Youth resident during Art with Heart’s Chill & Spill Program, Age: 17. Courtesy of Art with Heart. Photo by Alan Abramowitz, artwork by Art with Heart program participant at Brettler Family Place. Photo by Sera Rogers. artwork by an Art with Heart participant at Friends of Youth.

 

Dovey Martinez: Emerging Arts Leader Look at SAM

As I walked towards the Seattle Art Museum to begin my Emerging Arts Leader internship, I was excited. I knew I would be working with the education and curatorial departments, but had only the minutest idea of what the internship would entail. At the staff entrance, I saw the other Emerging Arts Leader Intern for the summer nervously sitting on the couch. As Seohee Kim and I began to get to know each other, it was apparent we had many similarities. We are both passionate about immigrant rights and we both originally intended to take a law career track but found ourselves working in the arts, despite the initial backlash from our parents. I didn’t know it then, but Seohee and I would become an inseparable and fierce duo.

Everyone we met was genuine, welcoming, caring, and passionate. I honestly could not believe my eyes, it seemed almost suspicious. The education department glows with kindness and a love for the Seattle Art Museum’s mission to connect art to life. I went to college in Connecticut, and although I was raised in Seattle, I didn’t have many friends or connections with the arts community. This quickly changed. I could share with you about how I gained professional experience using The Museum System to research and organize objects. I could tell you about the meetings I sat in on where my voice mattered and my opinions were valued. I could tell you how I learned about the behind-the-scenes work that most people don’t know about. I could tell you how this internship opened my eyes to a possible career path that I would’ve never known about prior to this summer: exhibition design. I could write about each of these topics, but I want to focus on the amazing events that allowed me to get involved with the Seattle community and touched my heart with the amount of support and healing that took place at these events.

Three events, in particular, had a strong impact on me; the [Black] Power Summit, the Creative Advantage, and Remix. The Power Summit was a health and wellness conference for Seattle’s Black community. The first panel was one on mental health and mindfulness. The panel spoke about generational trauma and the stigma behind mental illness within the Black community. I could relate to these trends within the Latinx community. Often times, our parents work so hard to provide for our families that they dwell in survival mode. When we are raised in households where mental illnesses are stigmatized, we feel as if we are a burden to our family if we bring up issues we may be facing. As we keep hiding, the marble-sized issue becomes a bowling ball. One panelist suggested that we sit with our discomfort and strip it of its power over us. The trauma may still be present in the form of memories or thoughts, but it will no longer have power over our ability to thrive.

If you’ve never been to Remix, just know you’re sleeping! Remix is a beautiful event in which many people come together to share the dance floor, art activities, tours, drinks, as well as their most fly outfits. I loved the art activities, but what really impacted me was the dancing. With performing artists such as the Purple Lemonade Collective, Bouton Volonté, and Randy Ford, the dance floor was throbbing with presence and beauty. When the dancers dipped, catwalked, and, yes, even twerked, a semi-circle formed around them of mainly white allies. Space was created for queer and trans people of color to exist, express their passion, make art, and share joy. As they created magic with their bodies, the viewers cheered and recorded, but mainly they yelled words of encouragement and awe. This wonderful space for marginalized groups to feel at ease within a large group of white folks didn’t feel uncomfortable or unwelcoming though. At that moment, race, gender, and sexuality were being praised and we were allowed to take up space with the knowledge that our allies are there to support us. If I wasn’t so busy sweating through my orange romper from all the dancing, I probably would have shed a tear of joy and love.

The Seattle Art Museum is a highly inclusive environment that truly values racial equity. The institution is not building inclusive spaces or challenging our thinking because it is the trendy thing to do. The Seattle Art museum genuinely values equity work, from the director of the museum to interns like me and Seohee, and in between. This experience was one of healing for me after graduating from an institution on the East Coast that lacked passion for equality and often protests had to occur to demand visibility for underrepresented groups. The Seattle Art Museum is taking a stand and a leadership role to highlight and welcome all identities. When the mission statement says that the Seattle Art Museum connects art to our lives, I understand that they connect art to our lives because they know that our lives matter and want to be a space for healing, learning, and unity.

– Dovey Martinez, SAM 2018 Emerging Arts Leader Intern

Photos: Natali Wiseman

 

Object of the Week: Soundsuit

In this special edition of Object of the Week, the three Empathics who have taken up residence at SAM in the installation Lessons from the Institute of Empathy share their thoughts on Nick Cave’s Soundsuit. The Empathics are part of ChimaTEK: Virtual Chimeric Space by contemporary artist Saya Woolfalk. They have surrounded themselves with works from our African art collection and are asking questions and sharing information about the art as a way to help visitors awaken their own empathy.

EMPATHIC LESSON: CONSIDER THE CHIMERIC

Nick Cave’s suits mix anatomical features in a perplexing way. Are they human or not? This question is being asked in science as human and nonhuman species can be merged to create new forms of life, known as chimeras. Does this combination show disrespect for human dignity or is it a step toward progress? The Empathics wonder what the potential of crossing species might be.

Using hair collected from barber shops in Chicago is a strategic move that Nick Cave explains: “The hair creates an animal sensibility. You know it’s hair, but you don’t know where it comes from. It’s seductive, but also a bit scary. Animals have so much to teach us. I hope that by merging animal parts with human parts in these Soundsuits, I force people to pay attention to what they are doing to our earth and the animals living here with us. I’m having fun and using whimsical circus imagery to ask people to consider the underlying tragedy we are perpetrating. We have to find ways to live with each other, extend our compassion to other communities and take care of our natural resources.”

Nick Cave goes on to share the history of his Soundsuits, two of which are on view. “My first Soundsuit was made out of twigs. The initial concept came from the Rodney King incident and the Los Angeles riots in 1992; as I was reading about the riots, I was thinking about the feeling that I was dealing with as a black male, feeling smaller, devalued, invalid . . . the incident was larger than life: six policemen bringing Mr. King down. . . . I was in the park one day, sitting, thinking about everything around the riot, and then I looked on the ground and found a twig. I created a sculpture from twigs. . . . When I put it on and started to move in it, I realized that it made a sound and I began to think a lot about protest, that in order to protest you have to be heard, and in order to be heard you have to be aggressive.”

– The Empathics, The Institute of Empathy

Images: Soundsuit, 2006, Nick Cave, fabricated fencing mask, human hair, sweaters, beads, and metal wire, approx. 6 feet tall, on mannequin, Gift of the Vascovitz Family in honor of the 75th Anniversary of the Seattle Art Museum, 2007.70 © Nick Cave. Installation view of Lessons from the Institute of Empathy at Seattle Art Museum, 2018, photos: Natali Wiseman.

 

SAM Field Trips: Native Art You Need to See Now

During Double Exposure: Edward S. Curtis, Marianne Nicolson, Tracy Rector, Will Wilson, the SAM social team took a few Friday afternoon field trips to visit other museums in Washington that are currently exhibiting work by Native artists. If you missed our Instagram stories, here’s a quick round up of a few exhibitions currently on view around the state that are not to be missed.

Museum of Northwest Art

In Red Ink
Through September 23, 2018

Curated by RYAN! Feddersen and featuring art by Asia Tail and Fox Spears, we just had to stop by for more creative output from these artists who have also been involved with SAM during Double Exposure. The collection of art on view offers a range of styles from contemporary Native artists in a variety of mediums by artists hailing from tribes across the extended Pacific Northwest and beyond. Feddersen is the mastermind behind the Post Human Archive, the social media activity that was installed at SAM.

Asia Tail, also a curator (we can’t wait to see yəhaw̓ at the King Street Station opening in January 2019) is the hand behind the words on the Double Exposure website but we hadn’t seen her art previously! Fox Spears is one of the teaching artists offering free Drop-In Studio workshops at SAM (there’s one more workshop on Sunday led by Sondra Segundo before the exhibition closes) and it was so nice to see this work after learning so much about his process!

Tacoma Art Museum

Native Portraiture: Power and Perception
Through February 10, 2019

 

The lens we look through changes everything. In Native Portraiture, Tacoma Art Museum asks the question: What is communicated when an outsider portrays someone from another culture?

In the galleries you will have the chance to see contemporary Native artists representing Indigenous cultures for themselves. These works are interspersed by a few examples of depictions by non-Native artists that romanticize, stereotype, or appropriate Native people and cultures. We recommend spending at least an hour or two in this gallery to fully absorb the impact of this contrast.

Suquamish Museum

Ancient Shore, Changing Tides
Ongoing

Do yourself a favor and enjoy the ferry and short drive that it takes to get to Suquamish Museum. Well designed and chock-full of information, the permanent installation tells a detailed and important story through movement, textures, the forest environment and the symbolic movement of the tide. The objects on view, many never before exhibited, are a combination of works owned by the Suquamish Museum and on loan from Suquamish families and other museums. The way these objects are arranged creates an environment where you will want to spend some time. The museum describes their goal  as an attempt to “displace the modern way of historical contextual understanding. Culture is more than historical events strung together.  The passing of knowledge and values, generation to generation, is the core of Suquamish culture.” Based on our visit, the Suquamish achieves their goal, and then some!

Where your day trips take you, SAM recommends you make the time to visit the wealth of museums in Washington featuring work by Native artists!

7 Places To Experience Native Art and Culture All Year Round

Double Exposure: Edward S. Curtis, Marianne Nicolson, Tracy Rector, Will Wilson closes at SAM on September 9, but here are 8 places you can visit in Seattle (and beyond) where you can continue to widen your lens on Native culture. Indigenous peoples have been living in the Puget Sound area for well over 4,000 years making for a rich but complex history that has left a lasting mark on the region. Despite the hardships faced by Native communities, Native culture continues to thrive.

1. Duwamish Longhouse & Cultural Center

After decades of planning and fundraising, the Duwamish Longhouse & Cultural Center opened its doors to tribal members, visitors, and the community in 2009. Located at a historic archeological site along the Duwamish river in West Seattle, the lobby displays archeological materials from the site and has a resource center filled with photographs, interviews, field notes, and other literature about the Duwamish and coastal Salish people. Visit the longhouse’s gallery and exhibit area—it’s free! In addition, the longhouse holds monthly special events as well as ongoing workshops, demonstrations and lectures.

2.  wǝɫǝbʔaltxʷ – Intellectual House

Located on the University of Washington Seattle campus, the wǝɫǝbʔaltxʷ – Intellectual House, pronounced “wah-sheb-altuh,” aims to provide a welcoming space and a supportive educational environment for all Native students. Though this longhouse-style facility is on a college campus and many events are reserved for UW students, it also hosts a variety of different events like film screenings and concerts that are also open to the public. Check out their Facebook page for details on upcoming events.

3. Makah Cultural & Research Center

If you’re in Neah Bay be sure to stop by the Makah Cultural & Research Center—the center includes the Makah Museum, as well as the Museum store, Makah Language Program, Archives and Library Department, Makah Education Department, and Tribal Historic Preservation Office. Their permanent collection boasts 300-500 year old artifacts recovered from a Makah village in Ozette, Washington. The Makah Museum also offers demonstrations and lectures by Makah Tribal Leaders plus workshops where you can learn to make crafts from Makah tradition.

4. Sacred Circle Gallery at Daybreak Star Indian Cultural Center

Located in Seattle’s Discovery Park, Sacred Circle Gallery is a gallery space inside of Daybreak Star Indian Cultural Center. Along with a permanent collection of Native American art, they show curated exhibits featuring contemporary and traditional Native American Art by global and local artists.

5. The Elwha Klallam Heritage Center and Carnegie Museum

This Port Angeles heritage center is the home of a permanent exhibit of Kallam Village artifacts along with contemporary works by local tribal members. Across the street from the Heritage Center you’ll find The Carnegie Museum, managed by The Lower Elwha Klallam Tribe, the space displays cultural and historical artifacts of the Lower Elwha Klallam Tribe and other tribes of the Olympic Peninsula.

6. s’gʷi gʷi ʔ altxʷ: “House of Welcome,” Longhouse Education and Cultural Center

Located on the Evergreen State College campus in Olympia, “House of Welcome” Longhouse Education and Cultural Center’s mission is promoting Indigenous arts and cultures through education, cultural preservation, creative expression, and economic development. Come to the longhouse to learn about indigenous arts and cultures through Native art markets, exhibitions, performances, films, and other public events.

7. Hibulb Cultural Center & Natural History Preserve

Learn about the legacy of the Tulalip Tribe and people via interactive displays and stories told in both Lushootseed and English at the Hibulb Cultural Center. In addition to the museum’s permanent collection and rotating special exhibitions, they host public events and workshops from weaving and beading classes to salmon bake fundraisers. And, to top it all off, the Cultural Center also happens to be located on a 50-acre natural history preserve, with a research library and a longhouse!

– Nina Dubinsky, Social Media and Communications Coordinator

Images: Photo courtesy of the Longhouse at Evergreen. Photo courtesy of the Hibulb Cultural Center & Natural History Preserve.

Translation, Identity, and Native Language in Book Arts

Recently, the Dorothy Stimson Bullitt Library acquired two works by book artist, designer, and member of the Oneida Nation Erin Mickelson. Mickelson’s work is often about language, particularly translation. Sometimes her work is as straightforward as a translation from one language to another, but often she attempts to translate an idea between seemingly disparate forms—language, image, code, and movement. You can see Mickelson’s works in person in the reception area just outside of the Bullitt Library on SAM’s 5th floor until Double Exposure: Edward S. Curtis, Marianne Nicholson, Tracey Rector, Will Wilson closes on September 9, 2018.

Mutterfarbe

Mutterfarbe, published in 2017 by Broken Cloud Press (Santa Fe, NM), the imprint of Mickelson, is a limited-edition artist-book collaboration between poet, translator, and visual artist Brandi Katherine Herrera and Mickelson. The work, which uses Johann Wolfgang von Goethe’s seminal work Zur Farbenlehre (Theory of Colors, 1810) as its primary source, features experimental text, visual translations, and poems.

The work includes three sections, plus front matter and back matter. In the first section, Natürlicher, sixteen color swatches sourced from photographs of Herrera’s environment are accompanied by poems whose words are drawn from translations of Goethe’s text. The second section, Ursprünglicher, includes erasure poems by Herrera with “visual translations” of Goethe’s illustrations by Mickelson. The third section, Farbe Gespräch, is an imagined text conversation between Herrera and Goethe regarding the surrealist film, The Holy Mountain (directed by Alejandro Jodorowsky, 1973) using contemporary language, texting, and the Google Translate app. Mickelson sources the illustrations in this section directly from screenshots of the film, rendering them in the sixteen colors used throughout the work. This particular section utilizes a leporello structure, creating an accordion-like fold, and can extend to thirteen feet wide. The front matter includes a unique lenticular print, a technology that creates a three-dimensional effect. The three pamphlet-stitched books (Anhang I–III) that make up the back matter feature a translator’s note, color source photographs, scans of the original text erasures, and the translation of Zur Farbenlehre.

 

Mickelson and Herrera worked with Zachary Schomburg to create this informative video which helps us understand the many parts of this fascinating work.

He Wears a Feather

He Wears a Feather (2015) demonstrates a move for Mickelson toward more socially and politically informed work. It is also a work inspired by a deep and personal topic: controversial blood quantum laws dictate that the artist’s son be excluded from the Oneida Nation’s tribal rolls—the first generation of Mickelson’s family.

He Wears a Feather is very much about a disappearing cultural identity. I’ve had a lot of conversations about this idea with my mother, who, as an Oneida artist, has dedicated her career to telling the stories and history of the Oneida people through her paintings. She’s talked at length about the changing attitude toward identifying as Native. Her grandmother (my great-grandmother) was at the Carlisle Indian boarding school, where students were forced to assimilate to Euro/American culture. It created a huge rift between those students and their families who remained on the reservation. Subsequent generations have dealt with racism and colonialism as well as the effects of the previous generation’s forced assimilation, and connections to history, language, and identity have become frayed. Particularly for those living off the reservation. I am mixed-race and the last generation of my family to be a tribal member (due to blood quantum laws). It feels imperative to me to do what I can to stay connected to my family history. I can do this by trying to learn and preserve the language, history, and stories of the Oneida people.”

—Erin Mickelson, book artist

The work takes the form of a drop-spine box and includes an electronic sound module that, when the soapstone turtle is removed and the module is exposed to light, allows the reader to hear the book’s text being read aloud. Mickelson utilized text and an audio recording from the Oneida Language Revitalization Program, originally a Works Progress Administration project started in 1939, whose goal is to preserve and continue the Oneida language.

Learn more about this initiative by visiting: The Oneida Language Revitalization Program’s Website and The Oneida Language Revitalization Program: A History Website.

To get a closer look at these works, or other works in our Book Arts Collection, make an appointment to visit the Bullitt Library. Appointments can typically be scheduled Wednesday–Friday, 10 am–4 pm.

– Traci Timmons, Librarian

Photos: Natali Wiseman

Muse/News: Small but mighty, a black velvet jaguar, and the definitive moment

SAM News

Don’t sleep on SAM: Now on view are several small but mighty installations. Michael Upchurch of Crosscut offers this excellent write-up of In This Imperfect Present Moment, and Seattle Magazine features New Topographics on its list of “13 Best Things To Do in Seattle in September 2018.”

Why, thank you! SAM was voted “Best Art Museum” in Seattle Weekly’s annual “Best of Seattle” readers’ poll.

Sarah Bloom, SAM’s Senior Manager for Teen, Family & Multigenerational Programs and Learning, was interviewed for this ParentMap feature that combines fall arts recommendations for the family with the reasons why exposure to the arts is so important.

“Building the skill of close looking is something we try to instill in children and caregivers together,” Bloom says. “Looking at art is a skill that you build over time.”

Local News

Margo Vansynghel of City Arts speaks with Maja Petrić, whose installation We Are All Made of Light is now on view at MadArt; it’s the latest of her “immersive experiences that get at the core of shared experience.”

Crosscut’s Brangien Davis on the Bellwether Festival, which debuts a revamped format this year with more happenings and a companion show at Bellevue Art Museum; I definitely want to see Tariqa Waters’ giant pack of Quilted Northern.

Emily Pothast of the Stranger reviews Pocket Full of Posies, Juventino Aranda’s first solo museum exhibition, now on view at the Frye Art Museum.

“Aranda’s work follows the magic all the way to its source, pointing to a reality where every manufactured object may be read as a text containing layers of history and meaning.”

Inter/National News

The United States Tennis Association has commissioned artist-designed tennis courts in celebration of the US Open’s 50th anniversary.

Manhattan’s High Line will debut a section devoted to art, with a new commission every 18 months. Up first: Simone Leigh’s Brick House, a 16-foot-tall bronze bust of combining human and architectural elements.

LaToya Ruby Frazier contributes to The Guardian’s “My Best Shot” series; the winner of the 2013 Gwendolyn Knight and Jacob Lawrence Prize talks about how she captured this photo of her “guardian angel” grandmother.

“I set up the camera and the moment she came into the frame, I moved in, sat next to her and asked her to look at the lens. I had no idea what her expression was, I just turned and pressed the shutter release – you can see it in my right hand.”

And Finally

The Louvre can have Beyoncé and Jay-Z; SAM has Saeed and Isaac! Keep an eye out in September for Buzzfeed’s AM2DM road trip stories from Seattle, including their visit to the museum.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of In This Imperfect Present Moment at Seattle Art Museum, 2018, photo: Natali Wiseman.

Object of the Week: Power Plant I

Born in 1880, Arthur Dove was a master of abstraction, light, and color, always seeking to capture the hidden rhythms and feeling of his given environments—whether natural or man-made. In Power Plant I (1938), Dove transforms a looming building into shifting planes of color and shape. The plant, its smoke stacks, and surrounding telephone poles are in reality solid and immutable, but Dove renders them formless, with all dimensionality equalized on the canvas.

One of four artists recently installed in our American galleries, Dove (like the rest of his cohort) is celebrated for his unique approach to abstraction, which evokes—rather than describes—the world around us. Below is an excerpt from an essay by Dove, titled “Me and Modern Art,”[1] that sheds light on his thinking and approach to painting that sheds light on his thinking and approach to painting:

It is sometimes refreshing just to be painting with no plans; by that I mean pure painting, with no further intention.

            It has a tendency to make one feel the two-dimensionality of a canvas, a certain flatness which is so important in the balance of things, and often so difficult to attain.

            I have seen a child of five do it beautifully, and after three years in school be absolutely unable to accomplish it again. How well I remember the answer when two grown ups came in and asked the child what he was thinking of when he painted those things. Simply “I wasn’t thinking of anything, I was just painting.”

            Pure painting is extremely helpful in finding one’s own instincts. It helps us to see how much stronger is our imagination than our intellect. There is too much of the intellectual in art nowadays, and pure painting tends twoard [sic] the elimination of this intellectual forcing process.

            We must learn by our own mistakes and find our own find. Profiting by the mistakes of others, and building up knowledge through the findings of others may make an artist successful but it will never make him creative.

            They may say that we cannot create anything, that everything has been done. Perhaps, it doesn’t matter—if we have not done it. That may be the real reason that I am writing this—because I have never done it.,[sic]—instinctively I dislike the idea of writing “about” things and painting “about” things. Have always felt that it is much better to write things and paint things that exist in themselves and do not carry the mind back to some object upon which they depend for their existence. We lean too heavily on nature. I would rather look at nature than to try to imitate it. In the same way I enjoy looking at a Greco, a Cezanne [sic], or an Afircan [sic] sculpture, but have no desire to do one. And if we find at any time that we are depending too much on any one thing, we will also find that it is by just that much that we have missed finding our own inner selves.

Elisabeth Smith, Collections Coordinator

Image: Power Plant I, 1938, Arthur Dove, oil on canvas, 25 x 35 in., Partial and promised gift of Mr. and Mrs. Howard S. Wright, in honor of the Museum’s 50th year, 84.64 ©
Artist or Artist’s Estate
[1] Arthur Dove essay, “Me and Modern Art,” not after 1946. Arthur and Helen Torr Dove papers, 1905-1975, 1920-1946. Archives of American Art, Smithsonian Institution.

A Dedicated Collector: Griffith Way (1920–2018)

The Seattle Art Museum is saddened to have lost a tremendous friend of the museum. Griffith Way was appreciated for his gentle nature combined with fine humor that enriched everyone who knew him. He became a Trustee of the Seattle Art Museum in 1995 and received honorary distinction in 2009. A graduate of the University of Washington, Griff was part of the first graduating class specializing in Japanese law. He was also an Adjunct Professor, University of Washington School of Law and spent decades periodically practicing law in Tokyo. In 2007, he was honored with the Order of the Rising Sun by His Imperial Majesty Emperor Akihito of Japan in recognition of his long-standing support to increase economic and cultural development between the United States and Japan.

Early in their years in Japan, after the conclusion of WWII, Griff and his wife, Pat, became interested in the then-new style of modern Japanese painting executed in traditional media and formats, known as nihonga; a late 19th-century style among artists seeking both cultural continuity and to address Japan’s emergence as a modern nation. Griff and Pat went on to develop a remarkable nihonga collection that they have shared broadly with the public.

In winter of 1999, SAM welcomed Modern Masters of Kyoto: The Transformation of Japanese Painting Traditions, Nihonga from the Griffith and Patricia Way Collection presented at the Seattle Asian Art Museum. Their gift to SAM of 150 nihonga paintings has made SAM the repository of the largest collection of nihonga outside Japan.

As a member of SAM’s board, Griff served as Chair of the Seattle Asian Art Museum Committee and then as Honorary Chair of the Seattle Asian Art Museum Campaign Committee. As Trustee Emeritus of the Blakemore Foundation, Griff facilitated critical funding from the Foundation, which has supported SAM since 1992, most notably through the Blakemore Internship Program for Asian Art at the Asian Art Museum.

Griff’s unwavering dedication to the Seattle Asian Art Museum will be remembered by the museum and community in a future reading area named in his honor, of our McCaw Foundation Library. Griff’s commitment to Asian art and culture will continue to inspire us and our role in connecting with Asia as never before.

Photo: Team Photogenic

Volunteer Spotlight: Kimber Bang

SAM runs on the love and dedication of our talented volunteers. With varied interests and backgrounds, each volunteer brings their unique perspective to the art at SAM and to the community that grows out of it! Kimber Bang is a tennis enthusiast with an interest in Greek mythology, specifically depictions of Leda and the Swan. Our Manager of Volunteers asked Kimber some questions so you can get to know her and give her a smile the next time you have an appointment at the Bullitt Library!
SAM: What is your current role?
Kimber Bang: SAMbassador/library volunteer/SAMVA executive committee chair.
How long have you been volunteering at Seattle Art Museum?
Five years this fall.
Why is SAM important to you?
Art is for everyone! SAM does an amazing job with its variety of exhibitions. I started coming to SAM in the early 80’s when I moved here. Being able to contribute to its mission of connecting art to life and engaging the community is a privilege and a real pleasure. I also enjoy all the volunteers and employees I have met here!
What is one of your favorite artworks in SAM’s collection, and why?
I have two. Leda and the Swan by John Cobert. The simplicity and angles are a joy. I can’t help but also look at the small pencil flower drawing in the bottom right corner that I was told was done by his young daughter. If it is on display I try to get visitors to go to the 4th floor to see the same subject in Leda and The Swan and Her Children by Vincent Sellaer from 1540.
I also love The Doge’s Palace and the Grand Canal, Venice by Luca Carlevariis. It could be Venice today if you changed the outfits! The best part is how the perspective/size of the palace and view changes as you walk side to side in front of the art work.
When not at SAM, what do you do for fun?
I am an avid tennis player—particularly mixed doubles with my husband. I play golf, ski, run, hike, and travel. We are headed to the Amalfi Coast this fall. I also do Ikebana.
What is something that most people might not immediately know about you?
I am a retired ER/research nurse. I moved to Seattle in 1981 so I could work at Harborview in the trauma center.
What is a simple hack, trick, or advice that you’ve used over time to help you better fulfill your role?
A smile is never wasted! As a SAMbassador you may encounter visitors that may not want to interact but they always enjoy and appreciate a smile as they get off the escalator or cross paths in the galleries.
I find that knowing an obscure or special fact about an artwork helps to start a conversation while someone is viewing or is just finishing viewing a piece. If I share something interesting it can lead to further conversation or even the visitor teaching me something. I have learned so much about other museums and artists by listening to guests. Everyone likes to be heard! I have gotten many tips about places and things to see when I travel which only helps with my positions here.
– Danie Allinice, Manager of Volunteer Programs

Muse/News: Peacock struts, Black joy bottled, and art with an exclamation point

SAM News

Bring on fall arts! Previews of the upcoming season are now on newsstands. Peacock in the Desert: The Royal Arts of Jodhpur, India, is one of Seattle Met’s “35 Events to Catch This Fall” and is on Seattle Magazine’s list of “Everything you need to know about art in Seattle this fall.” Get ready to enter a kingdom of art: Tickets for the exhibition go on sale this Wednesday.

Last week, SAM sent summer off in a blaze of glory at the Olympic Sculpture Park, with the closing celebration of Summer at SAM on Thursday and the 10th anniversary edition of Remix on Friday. Check out Seattle Refined’s photo slideshow of Summer at SAM and Seattle Met’s look at our thrice-yearly arts bash, including an interview with SAM Manager of Public Programs Philip Nadasdy.

Local News

Crosscut’s Manola Secaira on the inaugural art show inside the new Mexican Consulate in the building that formerly housed the Harvard Exit Theatre; the show features ceramics by Adrián Gómez.

The Seattle Times gets us ready for “the hottest Seattle events for September,” including the Hugo House opening, PNB’s Jerome Robbins fest, and some Group Therapy at the Frye.

Another lovely video story from Crosscut’s Aileen Imperial: Hear from conceptual artist Natasha Marin about Ritual Objects, the third in her series of Black Imagination exhibitions about cultivating—even bottling—Black joy.

“And when that joy takes place, it is a resistance. It is a resistance against the narrative that usually defines us.”

Inter/National News

“Is This the Most Powerful Sculpture at the Met?” The New York Times’ Holland Cotter contributes to their ongoing “Why I Love” series with this reflection on a statue that both welcomes and warns.

Jasmine Weber of Hyperallergic reports that after 122 days of union bargaining, the staff of the Museum of Modern Art (MoMA) has secured a five-year contract that secures raises and benefits.

Artnet’s Eileen Kinsella on the Metropolitan Museum of Art’s new exhibition, Armenia!, and what an exclamation point in an exhibition title DOES, exactly.

“Is it a guttural battle cry? A shriek of surprise? A call across a crowded subway platform to an old friend glimpsed boarding a train? A eureka-like shout of stunned recognition that Armenia is the country whose art you long to appreciate the most of all?”

And Finally

Ariana’s Last Supper.

– Rachel Eggers, SAM Manager of Public Relations

Image: Maharaja Abhai Singh on Horseback, c. 1725, Dalchand, Jodhpur, opaque watercolor and gold on paper, Mehrangarh Museum Trust, photo: Neil Greentree.

Object of the Week: Mary, Queen of Scots

“…I could not believe that all these seemingly important contributions of women had been omitted from the mainstream of culture, be it in art, literature, history, or philosophy. My discoveries intersected with the values of my upbringing—which had emphasized the possibility of radical transformation—and led me to conclude that the only real solution to the problems I was facing lay in the creation of an entirely new framework for art: one that included, rather than excluded, women, along with women’s ways of being and doing, which, I was convinced, could be quite different from men’s.”

– Judy Chicago, Beyond the Flower: The Autobiography of a Feminist Artist, 1996

It would be an understatement to summarize Judy Chicago as simply “a pioneering feminist artist,” for her impact is far greater than those four words can suggest. Perhaps best known for her 1979 work The Dinner Party, which celebrates the achievements of women in Western culture, Chicago has throughout her decades-long career dedicated herself to the research and representation of women artists, writers, thinkers, and historical figures. Deploying a wide range of female symbols and domestic craft traditions typically considered “women’s work,” Chicago has redefined the art historical canon and inserted herself—and other women—within it.

In the years prior to The Dinner Party, from 1972 to 1973, Chicago created a series of paintings entitled Great Ladies, dedicated to historical queens such as Marie Antoinette, Catherine the Great, and Queen Victoria. Considered “abstract portraits,” these paintings served to represent the lives of important women in history and “challenge the overriding presumption that women had no history to speak of.”[1] The pictured lithograph, Mary, Queen of Scots (1973), is based on paintings from the series and bears Chicago’s signature visual style: radiating spiral lines that resemble that of flower petals or sunrays, rendered in soft, muted pastels. Chicago once described her formal approach to the series as an attempt “to make my form-language and color reveal something really specific about a particular woman in history, like the quality of opening and blockage and stopping, the whole quality of a personality.”[2]

In fact, bordering the image is text, written by Chicago in Palmer Method cursive: “This print was originally intended to be brightly colored with a glowing yellow center and a blue-green outside edge. It was to be titled Mary Tudor/Mary Sunshine—Mary Tudor, the Queen, daughter of Henry the 8th and Catherine of Aragon; Mary Sunshine, the printer. As I’ve worked, the image changed, becoming more subdued and quiet. Now it reminds me of Mary, Queen of Scots, the proud woman locked up in the tower for her ambitiousness.” This first-person description sheds light on Chicago’s process, as well as the specificity and closeness she feels to the women she portrays.

Despite the historical debates that still center on Mary, Queen of Scots, Chicago celebrates her accomplishments as an ambitious woman and role as a major political figure in 16th-century Europe. In the words of the artist, “One reason for my staunch and abiding commitment to feminism is that I believe its principles provide valuable tools for empowerment—and not only for women. In my view, feminist values are rooted in an alternative to the prevailing paradigm of power, which is power over others. By contrast, feminism promotes personal empowerment, something that, when connected to education, becomes a potent tool for change.”[3]

– Elisabeth Smith, Collections Coordinator

[1] Judy Chicago, Beyond the Flower: The Autobiography of a Feminist Artist (New York: Penguin Books, 1996), 36.

[2] https://www.nytimes.com/2018/02/07/t-magazine/judy-chicago-dinner-party.html

[3] Chicago, 27.

Image: Mary, Queen of Scots, 1973, Judy Chicago, lithograph, 20 x 20 in., Gift of Bruce Guenther, 82.189.

Appreciation Without Appropriation: Trickster Company at SAM Shop

Did you know that SAM Shop has a store on the museum’s fourth floor with objects specifically selected based on the artwork in our special exhibitions? During Double Exposure: Edward S. Curtis, Marianne Nicolson, Tracy Rector, Will Wilson we’re working with Native artists and companies to stock the shelves. SAM Shop buyer, Renata Tatman interviewed Native artists and the co-owners of one of these retailers: Crystal and Rico Worl are siblings and they started Trickster Company with a focus on Northwest Coast art and themes and issues in Native culture. SAM recently launched a brand new web store for SAM Shop where you can order playing cards and stickers from Trickster Company. Better yet, stop by the special exhibition store on the fourth floor when you visit Double Exposure (closing September 9!) for more products by this innovative Indigenous product design company, or check out the Trickster Company site after learning more about this dynamic duo right here!

SAM: Do you remember how old you were when you first started to work on projects together?

Crystal Worl: When we were kids we used to build little towns out of Lego. There were shops filled with tiny paper books, and clothes made out of fabric. We had a very elaborate plan. Playing and making things was the way we had fun. We were given a lot of love and nurtured by family. We were encouraged to be creative. We are really blessed to have parents that believe in our art business.

Rico Worl: Crystal was always the artist. I never considered myself an artist until I returned from college. I started to work on a brand around 2010. At that time we started to think about the concept of Trickster together.

 

Do you collaborate on most projects, or do you each come up with your own ideas and work independently?

Crystal: It depends on the project. Sometimes I’ll say to Rico, “Hey I have this project, do you want to do it with me?” I’m often juggling up to 20 different projects. Some are collaborations with our community or other artists. We try to share opportunities with each other when they come up. Often times when I have an exhibition I invite Rico to submit work.

Rico: It’s a mix. We share a lot of the designs. Other times we help take on projects the other needs help with.

How and when were you inspired to explore a more contemporary design esthetic?

Crystal: I knew I needed to practice drawing everyday, and study formline from works done by the masters. After college I had to decided to find a mentor for an apprenticeship in carving and design. Robert Davidson came to Juneau to give a lecture about formline art. One part of his lecture he said that you need to start with 10,000 hours of practice to begin. He encouraged me to write him a letter and send in my portfolio. I am now in a two-year apprenticeship with Robert. Robert’s work inspires me to learn the principals of formline, practice 10,000 hours, develop intuition, and then expand on it.

Rico: I consider myself more a student of traditional formline design. Though I must also note that I feel that formline evolves—labeling it traditional or contemporary is not accurate. We are using contemporary mediums though and placing designs in a different context. I do this to represent my own modern identity.

How did you learn about doing business and selling your designs?

Crystal: When I showed my dad what I made, he would get really excited and tell me that it was good, and that we should try to sell it. My Mom would purchase supplies for me and give me books about art. She taught me how to bead. Both of my parents wanted me to do what I loved to do and make a living doing it.

Rico: It sounded fun. I was working at Sealaska Heritage doing anthropological work. I started to learn about commerce when people wanted to buy my artwork. I read a lot about being an entrepreneur, it became a game to me.

In the Pacific Northwest most people are familiar with formline and Native design. Do you sell to other parts of the country where they may not have seen this design work before?  

Crystal: Formline is naturally pleasing to the eye. It looks good on anything and opens the door to educate people about our art and culture.

Rico: We sell around the world off our website. One of the goals of the Trickster Company is to make the art accessible and give people a chance to appreciate without appropriating. People are excited to make the connection with Native culture.

 

 

 

Conserving SAM’s Asian Art Collection

Thanks to funding from Bank of America’s Art Conservation Project, a pair of important 17th-century Japanese screens, Scenes in and around the Capital, are currently being restored by specialists at Studio Sogendo, a private studio in California. The screens, likely created by a machi-eshi, or “town painter,” present a panoramic view of Kyoto during the Edo period. They show both Kyoto’s center and its periphery, and give insight into the daily lives of different social classes, in addition to representing seasonal festivals.

When the screens first arrived at SAM in 1975, they were already in fragile condition and by the time this conservation work began in 2017, extensive repairs were desperately needed. Painted using ink, color, and gold, and mounted on wooden frames, the screens are being restored using traditional Japanese methods and materials. I was able to visit Studio Sogendo while one of the panels had been stripped of its backings and laid on a light table, allowing a rare perspective of the materials and quality of the painting. The conservation treatment has been invaluable, not just in terms of preserving the paintings, but also in offering opportunities for examination and study. The internal frames must be replaced and expert craftsmen in Japan made new custom frames for the work. The incredibly precise joinery of the new frames can be seen in these images. The conservation phase of the project is nearing completion and the reassembly of the structure, replacement of the mount fabrics, and retouching of the areas of loss is underway.

 

This crucial project would not be possible without Bank of America’s Art Conservation Project, one of few programs dedicated to preserving historically or culturally significant artworks. We look forward to the return of Scenes in and around the Capital, which will be on view among SAM’s extensive Asian art collection when the Seattle Asian Art Museum reopens in late 2019!

– Nicholas Dorman, SAM Chief Conservator

Muse/News: A princely statue, a punning pie artist, and the eternal queen of soul

SAM News

The Seattle Times’ Brendan Kiley interviews curator Xiaojin Wu about the new installation Noble Splendor: Art of Japanese Aristocrats. Discussed: An exquisite statue of a two-year-old prince, a 300-year-old clam shell matching game, and the mysterious ballot box stationed outside the installation—and what it will tell us.

We miss her art already: Molly Vaughan was featured in this week’s edition of Real Change. Reporter Lisa Edge discusses the just-closed Project 42 at SAM, Vaughan’s recent Seattle Art Fair performance and Neddy Award nomination, and what’s next for the artist.

Kimerly Rorschach, SAM’s director and CEO, was interviewed by Eileen Kinsella of Artnet about the new tariff on Chinese art coming into the U.S., which has many in the art world concerned.

“It’s overall not good and not helpful,” said Kimerly Rorschach, director of the Seattle Art Museum, which also oversees the city’s Asian Art Museum. “It makes work more expensive, it constrains the market and thus constrains us in bringing these works to our audiences and educating and promoting the cultural exchange that is the museum’s mission.”

Local News

Mason Bryan of Crosscut reports on the disturbing vandalism of Jasmine Iona Brown’s series of adhesive paintings around Capitol Hill called Black Teen Wearing Hoodie.

Erica C. Barnett for Seattle Magazine with an in-depth update on the efforts to “save” SAM neighbor the Showbox from being torn down for a 44-story apartment tower.

The Seattle Times’ Zoe Sayler speaks with Lauren Ko, whose intricate, geometric pie designs created for her @lokokitchen Instagram have catapulted her to a new career—and she doesn’t even have a sweet tooth!

“It’s the great irony of our life,” Ko says. “For the most part, if they’re sweet, we’re just like, ‘get them out of the house’ … If I had somehow gotten into pizza making, then we would be in trouble.”

Inter/National News

Hyperallergic’s Claire Voon on the National Portrait Gallery’s new show about silhouette portraits, which “democratized portraiture long before the advent of photography”—although their history also outlines many ugly truths.

Helen Stoilas, editor of the Art Newspaper, joined in the effort spearheaded by the Boston Globe asking newspapers across the country to run editorials decrying assaults on a free press; Helen connected the issue to the arts.

RIP to the Queen of Soul. Here’s the New York Times’ Wesley Morris on the just a little bit of respect still due, Dream Hampton for NPR on how Aretha embodied Detroit, and the New Yorker’s David Remnick on her legacy.

“Prayer, love, desire, joy, despair, rapture, feminism, Black Power—it is hard to think of a performer who provided a deeper, more profound reflection of her times. What’s more, her gift was incomparable.”

And Finally

Be the change you want to see in the world: Robocop is now an art historian.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of Noble Splendor: Art of Aristocrats of Japan at Seattle Art Museum, 2018, photo: Natali Wiseman.

Object of the Week: A Woman with Red Hair

A picture frame is, or should be, more than an adjunct to a work of art. If properly made, it is itself a work of art.

– Bill Barol, “The Carrig-Rohane Frame,” 1989

William McGregor Paxton’s Woman with Red Hair is an exemplar late work by the Boston School artist. Well-known for his attention to detail—especially capturing the effects of light—Paxton’s portraits often depict elegant women in minimally decorated rooms. However, unlike his earlier and larger body of work, the sitter here is removed from an interior setting and set against a rich, nearly impasto teal background. Our focus as viewers is placed solely on the woman, her features, and Paxton’s mastery of light and color.

Yet, there is one more element of the work that is impossible to ignore: its frame. Meticulously carved and gilded, it is a piece of art in its own right. All too often frames are overlooked for what they surround, but this Carrig-Rohane frame, designed and fabricated by Herman Dudley Murphy in 1911, holds its own and complements the Paxton painting.

Prior to his career as a framemaker, Murphy studied at the Boston Museum School and worked as an illustrator. Like many young artists he moved to Paris, and for five years (1891–1896) studied with artist James Abbott McNeill Whistler. Whistler believed, quite radically for the time, that a frame and a painting should be in harmony, and as a result manufactured his own frames. Murphy’s relationship with Whistler proved formative and, upon his return to the United States in 1897, Murphy taught himself how to carve and gild. Discouraged by the poor quality of American frames, he eventually opened his own business in 1903—Carrig-Rohane—in the basement of his Winchester, Massachusetts home.[1]

As evidenced by Whistler, a new appreciation and consideration of the frame as integral to the display of painting emerged in the late-19th and early-20th centuries, part of a larger artistic and aesthetic shift toward the handmade that defined the Arts and Crafts movement. The importance of the frame during this period is encapsulated in the writing of art critic Percy Fitzgerald, who in 1886 described the gold frame as that which “seems to enrich everything it touches.” He also penned that the frame “suggests the notion of an abstract boundary or zone between the vulgar surrounding world and the sort of spiritual life of Art.”[2] Both the Carrig-Rohane frame and Paxton painting are currently on view in the American Galleries, so I encourage you to see—and judge—for yourself.

Elisabeth Smith, Collections Coordinator

[1] “Continuing the Tradition: Grundmann Studios,” in The Boston School Tradition: Truth, Beauty and Timeless Craft (Boston: Vose Galleries, 2015), 53.
[2] Percy Fitzgerald, The Art Journal (London: J.S. Virtue & Co., 1886), 40.

Image: A Woman with Red Hair, 1922, William McGregor Paxton, oil on canvas, 30 x 25 in., Gift of the Estate of Bruce Leven, 2018.5.1.

Community Gallery: The 2018–19 WITS Broadsides Collection

The following introduction was written by a patient at Seattle Children’s Hospital who participated in the Writers in the Schools program. Her work was included in the 2016/17 WITS Broadsides, which features a collection of 20 hand-printed poems by students at Children’s Hospital on broadsides created by talented letterpress artists in a partnership with Seattle’s School of Visual Concepts. You can see them all in the current installation of the Community Gallery at Seattle Art Museum through September 2.

I never realized the healing properties writing could have on a person. Being able to express your thoughts onto a page, without needing to worry about what other people might think about it, is freeing. When I let my mind wonder, I find myself writing down whatever is on my mind.

Being in the hospital all the time can really take a toll on a person but having writing as an option can make you feel at ease. I wrote a poem last year that was published in the letterpress broadside project. This poem was about how I was diagnosed with Crohn’s Disease, and what I was going through at that time. While writing this poem with [WITS writer] Sierra Nelson, it made me feel lucky that I was able to reflect on that stressful time in my life. Putting down my thoughts into a poem made it feel whole, and not just some insignificant facts about what I went through.

Writing poetry in the hospital showed me that, yes, when things are hard it can be especially difficult to look past it, but having that outlet to write down all my feelings made it therapeutic. When things are going well for me, I always want to write down what that feeling means to me. That’s what I love about creative writing: even if you’re sad or happy, it brings back all these memories to reflect upon.

Excerpts from Fiona’s poem, Memories of My Six-Year-Old Self 

“I remember having my first surgery. It was an emergency surgery. I was just 6 at the time. I remember not remembering what happened. I remember waking up in ICU and not being able to move … I remember almost not leaving ICU. My doctor said I have a 50% chance. But then I got better. I remember all the nurses’ names. I remember them feeling almost like family … I remember going home and greeting my dog Pooka and seeing my room painted with butterflies, pink and purple … I remember feeling lucky and ready to take on whatever comes next.

– Fiona Lynch, age 18

Photo: Alicia Craven

Muse/News: Still plenty of summer, feeling an opera, and the next generation of curators

SAM News

Our family-friendly Summer at SAM programming at the Olympic Sculpture Park is recommended by ParentMap’s JiaYing Grygiel in this segment on KING’s New Day Northwest.

“But the skull must move on!” Crosscut’s Brangien Davis with a shout-out (ha) for the Basquiat before it leaves SAM. Today’s the last day to see the extraordinary painting.

Some news on the Seattle Asian Art Museum renovation and expansion project: The building “topping out” is complete. Capitol Hill Seattle shares the news.

Local News

Eileen Kinsella of Artnet with a report on the fourth edition of the Seattle Art Fair; interest and sales led one gallerist to note that “patience will pay off—and it has already.”

Stefan Milne of Seattle Met reviews both shows now on view at the Henry, finding explorations of the female gaze in the work of Mickalene Thomas and Martha Friedman.

Gemma Wilson of City Arts speaks with ChrisTiana ObeySumner—Seattle Opera’s social impact consultant—about Porgy and Bess, the six sides to every story, and how not to be scurred.

“I wish for the days when you go to an opera or musical or a symphony or fine arts gallery and go looking for the message. It’s not about watching the movement or seeing the color or hearing the music. But feeling the music, having a connection with the movement.”

Inter/National News

For Vanity Fair, curator Kimberly Drew visited Tina Knowles Lawson’s Hollywood home, which houses her incredible art collection including works by Elizabeth Catlett, Genevieve Gaignard, and Romare Bearden.

Artnet’s Taylor Defoe on the Australian TV show called Everyone’s a Critic; it “invites everyday people to act as art critics,” generating responses ranging from dismissive to funny to profound.

Robin Pogrebin of the New York Times with a feature on how museums are “addressing diversity with new urgency,” highlighting institutions that are cultivating curators of color.

“’When you have people in an institution who have a range of perspectives, you have a much richer program,’ said Eugenie Tsai, citing ‘openness to consider exhibition proposals, to consider programming, to consider hires, to consider things another group might want to dismiss as not what’s important.’”

And Finally

Four excellent words: Will Smith, art critic.

– Rachel Eggers, SAM Manager of Public Relations

Photo: Robert Wade

Object of the Week: Whale Effigy Charm

There is, one knows not what sweet mystery about this sea, whose gently awful stirrings seem to speak of some hidden soul beneath . . . for here, millions of mixed shades and shadows, drowned dreams, somnambulisms, reveries; all that we call lives and souls, lie dreaming, dreaming, still; tossing like slumberers in their beds; the ever-rolling waves but made so by their restlessness.

– Herman Melville, Moby Dick, Chapter 111: The Pacific

This past week there have been a few heart-wrenching whale stories circulating the news, the most difficult of which centers on Tahlequah, a grieving mother orca who has carried her dead calf for over ten days in the waters near Victoria, British Columbia. The widespread sadness surrounding Tahlequah’s loss points to our human impulse to anthropomorphize and, more importantly, to empathize. And while this tendency to project our human emotions onto animals is often discouraged by scientists, orcas are among the most cognitively, socially, and emotionally sophisticated mammals on the planet and, for good reason, have been venerated by different cultures for millennia.

Perceived by many as the sovereigns of the world’s oceans, whales are magnificent creatures. This whale effigy charm is a testament to the whale’s status in Chumash culture, even in 1200-1600. Measuring three inches in length, this effigy of a whale—believed to be an orca—is rendered with an undeniable smile. Even its inlaid eyes exude a certain kindness. Indeed, according to anthropologist Robert L. Hoover, “the killer whale [orca] was regarded by the Chumash as a benevolent creature which drove schools of porpoises and whales ashore where they could be utilized by man.”[1] Carved from soapstone (steatite) likely obtained from Catalina Island, this effigy also possesses a bone tube which, coupled with the functional blowhole, is suggestive of a pipe mouthpiece.

According to Chumash historians and legend, such carved stone effigies were used as charms to ensure luck in fishing or hunting along the Southern California coast (from present-day Malibu to Morro Bay). The magical qualities of these effigies were believed to be obtained from the guidance of a spirit helper, and useless to anyone except its owner.[2] The question of whale hunting has been debated for decades, but the Chumash did not actively hunt orca whales; they were eaten only when they were washed on shore. Swordfish were significant marine animals for this reason, fabled to drive whales onto the beach and provide food during the winter months.

It is very hard not to anthropomorphize this charming whale effigy (for me, at least . . .), especially when the object itself bears human traits and evidences just one of our many emotional, cultural, and spiritual connections to these amazing creatures—these sovereigns of the sea.

– Elisabeth Smith, Collections Coordinator

[1] Robert L. Hoover, “Some Observations on Chumash Prehistoric Stone Effigies,” The Journal of California Anthropology 1, no. 1 (1974): 34.

[2] “Chumash Indian Fish Effigy,” California Department of Parks and Recreation, accessed August 8, 2018, http://www.parks.ca.gov/?page_id=23549.

Image: Whale effigy charm: “Cloud Blower”, 1200-1600, Chumash, steatite, 3 x 1 1/2 in., L.: 3 3/4 in., Eugene Fuller Memorial Collection, 59.55

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