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Celebrating AANHPI Month: Simon Tran on the Past, Present, and Future of Asian Art Programs at SAM

Lily Hansen on May 14 2024

Happy AANHPI Month! Every May, the United States recognizes the generations of Asian and Pacific Islanders who have enriched and influenced American history with Asian American, Native Hawaiian, and Pacific Islander Heritage (AANHPI) Month. To celebrate, we caught up with Simon Tran, SAM Manager of Public Engagement at the Seattle Asian Art Museum, about his journey to SAM, what he’s working on right now, his goals for the growth of Asian art programming at the museum, and more!

Explore artworks from across Asia and the Pacific Islands by planning a visit to the Seattle Asian Art Museum or Seattle Art Museum. Click here to join our mailing list and stay up to date on future programs at all three SAM locations.

SAM: We would love to hear about your journey to SAM and the work that you do here.

SIMON TRAN: It’s been such an unexpected but thrilling full-circle moment! I began my SAM journey in 2016 as one of the first Emerging Arts Leader interns, immediately after graduating from college. I learned a lot about how art institutions can and should partner with education-based organizations—schools and universities—to develop engaging community-oriented programs. After the conclusion of my internship, I spent four years in Chicago, mostly working in public radio. During that time, I cultivated a deep interest in community-based programming and public engagement. Public radio is similar to art museums: So many diverse communities (can) engage with them, but oftentimes these populations feel excluded from the narrative. Before accepting my current role at SAM, I spent a year in Vietnam teaching English on a Fulbright grant, learning how to plan lessons and engage excited, young learners. I’m always trying to find spaces and opportunities where I can build better community coalitions and increase art access. Museums in particular can feel a bit culturally intimidating to some audiences, and I’m hoping to use public engagement as a vehicle to make museums more inviting and mutually participatory.

Simon Tran attends a tour of the Olympic Sculpture Park led by Emerging Arts Leader Intern Sorel Nica.

SAM: What are you working on right now that you’re excited about?

TRAN: The Seattle Art Museum is the largest institution I’ve ever worked at, so it’s been interesting to learn about its goals and existing programs. At the Gardner Center for Asian Art and Ideas, there’s been a rich history of lectures on Asian art and scholarship, and that’s something we want to continue. I’m excited to organize the 2024–2025 season of SAM’s Saturday University Lecture Series kicking off this fall, with scholarly perspectives from Latin America, Bhutan, Mongolia, and the Philippines. Asia as a continent is so vast, and there are so many histories, stories, and cultures that we can represent in our academic programming. I’m hoping to increase the visibility of certain voices that aren’t always reflected in this scholarship.

I’m also excited to plan and execute two upcoming editions of SAM Open House at the Asian Art Museum, activating existing and new partnerships cultivated by SAM’s Public Engagement, Education, and Family Programs teams. SAM Open House is a recurring series that invites the whole community to the museum for a free evening of fun and learning after our usual daytime hours. These events will also highlight the exquisite artworks on view in the museum’s upcoming exhibition Meot: Korean Art from the Frank Bayley Collection .

SAM: What are a few of your favorite memories at SAM so far?

TRAN: I’ve only been in this role for nine months, but I’ve already made so many amazing memories. Here are just a few of the highlights:

In February, I collaborated with Foong Ping, SAM Foster Foundation Curator of Chinese Art, to present “Tides of Times: A Conversation on Maritime Asia in Art and Trade.” This roundtable took place at the Seattle Art Museum and offered visitors an incredible opportunity to witness Ping’s brilliant scholarship and dedication to Asian art.
In March, I had the privilege of introducing Seattle audiences to the work of Nepalese artist Tsherin Sherpa. He spoke about his extraordinary work of fusing traditional thangka painting with contemporary influences. If you missed the conversation, you can watch it here!
Later in March, Anida Yoeu Ali transformed into The Buddhist Bug in the galleries of her ongoing solo exhibition Hybrid Skin, Mythical Presence at the Seattle Asian Art Museum. The museum welcomed over 1,000 visitors that day—it also coincided with Ramadan!

Artist Anida Yoeu Ali interacts with museum visitors as *The Buddhist Bug* in March 2024.

SAM: What short- and long-term goals do you have for programming at the Seattle Asian Art Museum?

TRAN: The Seattle Asian Art Museum is finally starting to feel like more of itself. For years, the museum was closed for remodeling and its grand reopening was cut short after just one month by the COVID-19 pandemic.; I’m still learning the history of the museum and the Gardner Center for Asian Art and Ideas—the legacy programs, past partnerships, challenges, etc. This fall, we’re excited to relaunch the film program, which will center on Asian films from different eras and genres. Film is an accessible medium, and we’re hoping to draw connections between the films and artworks in our galleries! I am also hoping to reinvigorate the community partners around Volunteer Park and Seattle. I know that there are so many organizations doing tremendous work around the city, and we have the responsibility to leverage our resources and bring BIPOC groups and audiences to the museum. Establishing a robust list of organizations that we can consistently communicate and/or partner with is my ultimate goal. The Seattle Asian Art Museum can always better serve and represent the public, and I hope I can help other institutions and organizations to coordinate with one another in a manner that’s more beneficial for us all.

SAM: Why is it essential for spaces such as the Seattle Asian Art Museum, and programming devoted to exploring Asian art and culture, to exist?

TRAN: I think about how most people know a bit about Western art and can name at least a few Western artists, but we’re often not taught much about Asian art. As an Asian American, I was really inspired to know that there are many cultural institutions—including the Seattle Asian Art Museum—in Seattle that have showcased Asian art for decades. Having a space dedicated to Asian art helps demystify what we think of Asian art, and it allows all types of audiences to understand and notice its histories and complexities. Not everyone will have the chance to visit Asia themselves, but I love that the Asian Art Museum is dedicated to making itself accessible for people to grow, to appreciate, and even become inspired by Asian art. Seattle has such a rich history of being a home to Asian people and cultures, and I’m excited to find ways to bridge AANHPI communities to come to the Seattle Asian Art Museum through our varied programming.

I’m really hoping that young people, especially other Asian Americans, feel at home at the Seattle Asian Art Museum, both as a place to draw inspiration and build moments with their fellow community members.

SAM staff members attend a tour led by Emerging Arts Leader Sorel Nica at the Olympic Sculpture Park.

SAM: SAM employs a Manager of Public Engagement at each of its three sites. How do you collaborate with the managers for the Seattle Art Museum and Olympic Sculpture Park to ensure that AANHPI stories are being represented across all three sites?

TRAN: This is the first professional experience I’ve had where the organization operates across multiple sites. It can be easy to just focus on my work at the Seattle Asian Art Museum, but I’ve thoroughly enjoyed and relied on the creativity and strengths that my other colleagues bring.

Jesse Jimenez manages public engagement at the Seattle Art Museum, and they bring a foundational knowledge of art history and working at museums. I marvel at their commitment to long-term impact, pay equity, and improving systems, as well as how they purposely move away from the standard lecture/presentation models in event programming. Heaven Quiban manages public engagement at the Olympic Sculpture Park, and is so passionate and skilled at sustaining robust community partnerships, particularly around underrepresented and grassroots communities. Her ability to foster complex event series that bring together art, healing, and other forms of creative expression is indomitable and contagious.

The three of us talk a lot about improving processes at SAM and how we can better include historically excluded groups in the work that we do. Not only have they both worked at SAM longer than I have, but they’ve also both worked at museums before. Luckily for me, they are generous with their time and expertise. They continuously show up to help at my events, and are happy to connect me with artists and groups I could bring to the Asian Art Museum.

Foong Ping, SAM Foster Foundation Curator of Chinese Art addresses museum visitors in “Tides of Times: A Conversation on Maritime Asia in Art and Trade” in February 2024.

SAM: The Gardner Center for Asian Art and Ideas is celebrating its 15th birthday in 2024. How has the center evolved in that time?

TRAN: The Gardner Center for Asian Art and Ideas has a legacy of shaping how Asian art and culture is reflected and able to engage a broad range of audiences. In the past, the Center has organized yoga classes, performances, and interesting lectures and presentations. I’m hoping to extend that legacy by continuing to create a unique space for audience members to deepen their understanding and appreciation of Asian art and culture. Audiences today can look forward to intersectional cultural performances, creative programs that bring in dance, drag, poetry, and storytelling, as well as a heightened activation of the galleries and programs inspired by the exhibitions. We’re aiming to bring more voices and perspectives within the Asian diaspora to our museum and more visibly centered in the work we do.

SAM: SAM’s collection includes nearly 25,000 works of art. What’s one artwork from the collection on view right now that resonates with you? Why?

TRAN: I am obsessed with the Tomb guardian of Lokapala. It’s serving drama, strength, and killing evil spirits! Its static pose tells a hundred stories.

But on a serious note, this piece of artwork is so rich in detail and folklore. I love how iconography can signify questions about the afterlife, and how central mythical subjects were and are to Asian culture. It’s a mixture of spirituality, mystery, and science—Lokapala is a figure of cardinal directions. There are other Lokapala figures at the Asian Art Museum, ranging from different regions, eras, and made of different materials. There’s no “correct” interpretation of the same figure, and I find myself in awe when admiring each of the artworks.

Celebrate Asian American, Native Hawaiian, and Pacific Islander Heritage Month by supporting one of these AANHPI small businesses and/or attending one of these upcoming events.

mam’s books
The only independent Asian American bookstore in Seattle and the entire Pacific Northwest, mam’s books brings rejuvenating and community-centered programs like book readings, film screenings, community gatherings, dance parties, and so much more.

On Sunday, May 19, mam’s books will host a screening of the documentary short Made in Cambodia. The film follows contemporary artists in Cambodia, where an explosion of creativity, vibrance, and genius is currently taking place. Through the artists’ own voices, we learn about the state of the arts, what inspires them, and what it’s like to be an artist in Cambodia today. The event will begin at 1 pm with an art sale featuring works by the artists in the documentary with the screening beginning at 2 pm. Stick around from 2 to 3:30 pm for a live Q&A with the filmmakers.

Wing Luke Museum
Located in Seattle’s International District and established in 1967, the Wing Luke Museum has a legacy of highlighting local artists and vendors through community-driven programs. The museum is a Smithsonian Institution affiliate and the only pan-Asian Pacific American community-based museum in the United States.

Attend the second annual Spring Market on Saturday, May 25 in the museum’s Community Hall to meet local AANHPI artisans, creatives, and vendors. Local businesses and artists Melted Porcelain, Heliaki Co, and Roldy Aguero Ablao will all be in attendance and visitors can participate in a free lei-making art activity presented by community partner United Territories of Pacific Islanders Alliance Washington.

Amy Tan: The Backyard Bird Chronicles
Amy Tan is the author of several novels including The Joy Luck Club, The Bonesetter’s Daughter, and most recently, The Backyard Bird Chronicles. On Wednesday, May 29, the Seattle Public Library, in partnership with Elliott Bay Book Company, will welcome Tan to the Central Library as she shares stories and images from her latest book.

The Backyard Bird Chronicles maps the passage of time through daily entries, thoughtful questions, and gorgeous original sketches. With boundless charm and wit, Tan charts her foray into birding and the natural wonders of the world. is a gorgeous, witty account of birding, nature, and the beauty around us that hides in plain sight.

– Lily Hansen, SAM Marketing Content Creator

Photos: Alborz Kamalizad & Chloe Collyer.

Muse/News: Going Mobile, Deep Roots, and Mother Wit

Rachel Eggers on May 13 2024

SAM News

“Hope you like mobiles!!” The Stranger’s Everout names SAM’s first-ever Calder Symposium one of “The Best Things To Do in Seattle This Month: May 2024.” With a talk by renowned Alexander Calder biographer Jed Perl on Friday evening and a day of tours, lectures, and screenings about Calder’s genius all day Saturday, you won’t want to miss it.

And save the date: SAM’s summer exhibition, Poke in the Eye: Art of the West Coast Counterculture, opens in just over a month. 425 Magazine mentioned it in their “This Week in A&E” spotlight.

Local News

In her latest ArtSEA post, Cascade PBS’s Brangien Davis sees arts venues “putting on a good face”; some of her recommendations have passed but some are ongoing—don’t miss out!

Via Sarah Stackhouse for Seattle Magazine: “Rebuilding Re-Sole 206.”

“One Reel, former Bumbershoot producer, closing; its art paper survives”: Chase Hutchinson for The Seattle Times with an update on the 52-year-old nonprofit arts organization.

“In an email, Elisheba Johnson, One Reel’s board president, spoke of the organization’s ‘roots that are long and deep in the community. Almost every events/music employee in this region has worked at One Reel at some point of their career,’ Johnson said. ‘One Reel will be remembered as the incredible convener of arts and culture in Seattle for over 50 years.’

Inter/National News

Artnet rounds up the best looks inspired by art history at the Met Gala.

Via Ad Age: “Apple apologized Thursday for a new iPad Pro commercial that was met with fierce criticism from creatives for depicting an array of creative tools and objects—from a piano, to a camera, to cans of paint—being destroyed by an industrial crusher.”

Via Evan Nicole Brown for T: The New York Times Style Magazine: “Betye Saar Remains Guided by the Spirit.”

“Saar, who is 97, decides what to reach for based on something she has referred to over the years as “mother wit”: she feels when a wooden statue, antique doll or rusted dagger is calling to be used. Saar considers this selection process to be a sacred one.”

And Finally

“10 Times Artists Hid Themselves in Their Paintings.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Installation view of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Alborz Kamalizad.

Global Agitator: An Interview with Anida Yoeu Ali

Rachel Eggers on May 10 2024

Since the debut of Hybrid Skin, Mythical Presence in January, visitors to the Seattle Asian Art Museum have been enthralled by Anida Yoeu Ali’s dynamic performance-based artworks. Now, we speak with the Tacoma-based international artist with the activation of The Buddhist Bug behind her and the activation of The Red Chador taking place on Saturday, June 1.

SAM: Something that connects The Buddhist Bug and The Red Chador is their incredible visual impact that sparks immediate curiosity and delight: the humor and vivid color of the bug and the entrancing sequins of the chadors in all colors of the rainbow. Is this an artistic strategy?

ANIDA YOEU ALI: I know people in general don’t expect to see my specific Asiatic face, with its stoic countenance—which I have inherited from my mother and grandmother—as the visage of The Buddhist Bug or The Red Chador. I’m interested in hypervisibility and an acknowledgement of my presence. I tend to place my body in colors that evoke some kind of joy and pleasure or an infusion of “fabulousness.” For me, performance allows for a magic of reinventing the self and projecting a larger-than-life persona that isn’t imprisoned by oppressive representations. There’s an awareness of the spectacle and ultimately a power in reclaiming the gaze, which has trapped and dehumanized so many of us and our communities.

SAM: You’ve said that the sculptural garments are “artifacts” when not being performed. Tell us about the exhibition space experience you’ve hoped to create for visitors to the museum.

ALI: Many of my installations, whether wearable garments or otherwise, require activation in which the live body completes the artwork. My art form is performance-installation where meters and meters of textile act as skin, as a way for the surface of my body to extend into public spaces, and as a metaphoric device for stories to spread across an expanse. But those stories aren’t literal or spoken; they are experienced through performances and encounters. The audience will need to do the hard work of figuring out what all this might mean to them: personally, politically, and/or spiritually.

I want visitors to pay attention to the encounter they are having with the colors on the walls, the colors of the textile, the highlighted text quotations, the artifacts of performance through exhibited videos, photographs, and installations. In the end, visitors will feel something and they might even be provoked.

SAM: It turns out that The Buddhist Bug and The Red Chador have both been performed at least 16 times. What new discoveries have you made as you’ve enacted the works at different times and places around the world?

ALI: As a performance artist, I put my body into public spaces and take on people’s reactions and responses. If my work provokes, then that means people are not only thinking but they are feeling. I create out of feelings and I want others to feel as well. With every live performance, my body is so publicly accessible that I must engage in a lot of visualization and meditative activities in preparation for a worst-case-scenario situation. However, what grounds me is knowing that someone will be positively affected, whether it’s the ability to bring warmth and smiles to them for a brief moment or offering something unexpected that they will think about beyond the live moment. For me, in every location around the world children and youth have responded with the most joy, curiosity, and genuine wonder. Children have disarmed rare situations in which adult reactions have been alarming or hurtful.

SAM: And what are you excited about for the upcoming performance of The Red Chador on June 1?

ALI: Because my works are more known outside of the US context, I am excited to finally bring this epic performance to the Seattle area. There’s a freedom I feel with performing in public spaces and enacting fantastical/mythical heroines that’s extremely powerful and necessary. All I want to do is to be able to offer people inside and outside my communities an opportunity to witness, engage, and experience a glimpse of the world that I have worked so rigorously to hone.

– Rachel Eggers, SAM Associate Director of Public Relations

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer & Alborz Kamalizad.

Memory Map Smartphone Tour: McFlag

Lily Hansen on May 7 2024

In McFlag (1996), Jaune Quick-to-See Smith critiques the commercialization of American nationalism by creating a US flag that directly connects the national symbol with corporate branding and advertising. Composed of oil, paper, and newspaper, Smith affixes speakers to the canvas to mimic the dish-like ears of Disney’s iconic mascot Mickey Mouse, and co-opts the ‘big, bigger, biggest’ language of McDonald’s slogans, to humorously depict the US government as being under the control of multinational corporations.

Many artists whose work influenced Smith’s—including Jasper Johns and David Hammons—have also taken liberties with the representation of the American flag. Here, however, Smith’s use is explicitly anti-capitalist. Artist Marie Watt reflects on McFlag as part of the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM, perceiving the work as a rebuke to powerful empires. All 19 stops of the exhibition’s audio tour are accessible by scanning the QR code next to select artworks on view in SAM’s galleries or by visiting our SoundCloud. Memory Map closes this Sunday, May 12, so don’t miss out—reserve your tickets to see the exhibition before it’s gone.

McFlag, 1996

NARRATOR: Smith titled this work McFlag and gave the canvas “ears” made of speakers that resemble Mickey Mouse’s ears. She layers brand identities like McDonald’s and Disney over the American flag, and suggests that American commercialism and American nationalism have become inseparable.
MARIE WATT: I am Marie Watt, and I am an artist and member of the Seneca Nation of Indians.
I think that one of the things that Jaune Quick-to-See Smith does in this painting is she really does call upon us to think about these different constructs of empire, whether it’s nationhood or the entertainment industry. I am very much aware is when you zoom into this image and you start looking at the collage elements that have washes of paint over them, how there’s phrases like “the last frontier,” and “spirits are rich,” and “prices are low” and “big business,” and it’s interesting to reflect on the relationship between consumerism and stereotypes, between consumerism and colonization, and even consumerism and environmental degradation. And so this piece on one hand, I think is playful and funny, and yet, it also sort of looks at this darker side of empires.

– Lily Hansen, SAM Marketing Content Creator

Photo: McFlag, 1996, Jaune Quick-to-See Smith, oil, paper, and newspaper on canvas with speakers and electrical cord, three parts: 60 × 100 in. overall, Tia Collection. Fabricated by Neal Ambrose-Smith, © Jaune Quick-to-See Smith, Photograph courtesy the artist and Garth Greenan Gallery, New York.

Dr. Prita Meier on the Vibrant Arts of the Swahili Coast

Simon Tran on May 7 2024

SAM’s Gardner Center for Asian Art and Ideas presents the 2023–24 season of the Saturday University Lecture Series, exploring various topics on Asian art and culture across time. On Saturday, May 11, Dr. Prita Meier, Associated Professor of Africanist Art History in the Department of Art History and Institute of Fine Arts at New York University, will discuss the vibrant contemporary art and architectural scenes of the Swahili Coast. In advance of her talk, SAM spoke with Meier about what visitors can expect to learn about in her upcoming talk, the boundaries of culture and geography, and her extended travels to Mombasa, Lamu, and Zanzibar.

SAM: What can the public expect to learn about in your upcoming Saturday University lecture? What initially drew you to this topic?

PRITA MEIER: I will introduce audiences to the vibrant arts and architectures of the Swahili Coast of present-day Kenya and Tanzania. This maritime region of eastern Africa is where Africa and the Indian Ocean intersect. This vibrant arena of convergence has been a center of globalism and intercultural negotiating for more than a millennium. The Swahili Coast has an especially long history or engagement and exchange with Asia. My lecture will focus on a range of artifacts, ornaments, architectural forms—and even photographs—from the early modern period to the present. I will invite audiences to rethink how they draw boundaries between cultures and geographies. Oceanic places like Swahili port cities are transcontinental and multicultural in ways that challenge our ways of seeing the world. The main question animating my lecture will be: Where does Africa end and Asia begin from the vantage point of archipelagos, islands, and itinerant objects moving across the sea?

SAM: Academic research often involves travel. Is there a travel experience related to your lecture experience that you could share with us?

PM: I am trained as an Africanist, which means my primary research method is fieldwork and ethnography. That is, I talk to people about their culture in order to learn from them. I have been traveling and working in the port cities of Mombasa, Lamu, and Zanzibar for over twenty years. I have become deeply connected to families in Old Town Mombasa, who have been nurturing me and sustaining me for a long time. While my research on the arts of the Swahili Coast is focused on object and material culture, I am first and foremost dedicated to centering the amazing Kenyan individuals who have mentored me and guided me over the years. In fact, I have just spent the month of April in Mombasa and Nairobi, working on a new research project with local collaborators.

SAM: The Seattle Art Museum is home to nearly 25,000 works of art. What’s one artwork from the museum’s collection that resonates with you? Why?

PM: I am fascinated this Pakistani Bodhisattva from the mid-2nd to 3rd century. I love artworks and cultural forms that challenge our ideas about where an object or style belongs. This is a sacred Buddhist manifestation, but its style and figuration is connected to the Hellenistic world. It belongs to two artistic traditions, but also exceeds those traditions. It is a fascinating artwork of the crossroads.

SAM: What’s one book you’d recommend to those interested in learning more about your lecture topic?

PM: Here are a few recommendations:

Swahili Port Cities: The Architecture of Elsewhere by Prita Meier (Indiana University Press, 2016).
World on the Horizon: Swahili Arts Across the Indian Ocean edited by Prita Meier and Allyson Purpura (Krannert Art Museum, 2018).
The Indian Ocean: Oceanic Connections and the Creation of New Societies edited by Abdul Sheriff and Enseng Ho (Hurst Publishers, 2014).
East Africa and the Indian Ocean by Edward A. Alpers (Markus Wiener Publishers, 2009).

– Simon Tran, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Photos: Headshot by Josh Kwassman. Hair Comb, about 1800, from Swahili coast of eastern Africa, courtesy of Minneapolis Museum of Art. Image of Bodhisattva by Paul Macapia.

Muse/News: Complex Stories, Sowing Seeds, and Desk Drawings

Rachel Eggers on May 6 2024

SAM News

On Seattle Met’s list of “Things to Do in Seattle”: the “complex cultural storytelling” of artist Jaune Quick-to-See Smith, now on view for just five more days at the Seattle Art Museum. Jaune Quick-to-See Smith: Memory Map closes after Sunday, May 12—don’t miss it!

Local News

SIFF is fifty! (Say that fifty times fast.) The Seattle Times has expansive coverage on the film festival taking place May 9–19.

Rachel Gallaher for Seattle Magazine features three local designers—Guillermo Bravo, Prima Dona Studios, and Eighth Generation—who are giving “Seattle fashion” a good name.

Via Jas Keimig of South Seattle Emerald: Native-led arts organization yəhaw̓ Indigenous Creatives Collective announced the acquisition of a property it will turn into a Native arts center.

“‘By creating an inclusive space where young people, Elders, and all our relatives can create and experience art together, we are sowing the seeds for the vibrant Indigenous futures we want to see bloom for generations to come,’ said Asia Tail (Cherokee), yəhaw̓’s executive director, in a press release about the news.”

Inter/National News

“Went From Bauhaus to Fun House”: Deborah Soloman with an appraisal of Frank Stella, who died this Saturday at the age of 87.

Hyperallergic is already thinking about “14 Art Books to Read This Summer.”

Via Adam Schrader for Artnet: “Kosovar Artist Petrit Halilaj’s Whimsical Met Roof Installation Belies a Dark History.”

“‘These desks were from the ‘70s, years I was not yet born. They have seen the fall of Yugoslavia, all the conflicts of the ‘90s, all the segregation, all the war. They still survived. All those generations of kids were all coexisting in a very beautiful mix with each other,’ he said.”

And Finally

The saga of Sugar the Zebra.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Calder Smartphone Tour: Little Yellow Panel

Lily Hansen on May 4 2024

Although it was never publicly exhibited in his lifetime, Little Yellow Panel exemplifies Alexander Calder’s desire to create “paintings in motion.” This exotic wall sculpture’s origin can actually be traced to a significant moment in Calder’s development that inspired him to experiment with movement: his visit to the studio of Dutch painter Piet Mondrian in October 1930.

The artist recalled being impressed not by Mondrian’s paintings but by the environmental space of his studio: “Light came in from the left and from the right, and on the solid wall between the windows there were experimental stunts with colored rectangles of cardboard tacked on. Even the victrola, which had been some muddy color, was painted red. I suggested to Mondrian that perhaps it would be fun to make these rectangles oscillate. And he, with a very serious countenance, said: ‘No, it is not necessary, my painting is already very fast.’”

In the wake of his visit, Calder began to work in the abstract. Beginning the following year, he explored the frontal formality of painting in three dimensions but with actual motion—elements in oscillation—usually by way of simple motors. Eventually, he experimented more freely with the possibilities of movement, suspending elements to be activated by air within wood frames or in front of panels made of painted plywood. Little Yellow Panel showcases how Calder ingeniously blurred the lines between painting and sculpture to reflect a choreography of nonobjective imagery.

Supplement your visit to Calder: In Motion, The Shirley Family Collection at SAM and learn more about Little Yellow Panel by tuning in to the exhibition’s free smartphone tour. Access it now on our SoundCloud or by scanning the QR code next to select works on view when exploring the museum’s galleries.

Little Yellow Panel, ca. 1936

NARRATOR: Little Yellow Panel is part of a series of works from the mid-1930s that explored the concept of ‘paintings in motion.’ The work blurs the lines between painting and sculpture: viewed from the front, its various elements appear to be positioned against a defined yellow background. But these elements can be moved around—so the composition changes. Artist Kennedy Yanko:
KENNEDY YANKO: What I like about it is that it’s perfect. It’s a perfect piece. Where the colors show up: they’re placed perfectly with just the right amount of randomness. It’s ironic. It’s calling upon all these different things. It captures, you know, an entrance into a more minimal thought of color and form. And it also holds his curiosity. And this really feels kind of like a pivotal moment of clarity.
NARRATOR: This was an intense period of innovation for Calder. In 1930, he visited the Dutch abstract artist Piet Mondrian. Calder was excited by the way the older artist had arranged his studio: Mondrian had pinned rectangles of colored cardboard to the walls, as he experimented with different compositions. For Calder, the whole space became an installation.
Following this visit, he made his first wholly abstract compositions. It was also at this time that he invented the kinetic sculptures we know as mobiles. It was his friend the French artist Marcel Duchamp who suggested the term. Sandy Rower:
ALEXANDER S. C. ROWER: He suggested it because in French the word mobile: it refers not only to motion, but it also means your motivation or your motive—Calder’s motivation, Calder’s motions, Calder’s motives. It was like that. It was a pun.

– Lily Hansen, SAM Marketing Content Creator

Image: Installation view of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Alborz Kamalizad.

Muse/News: Spring Into Fall, Gwen’s Care, and Steely Watt

Rachel Eggers on Apr 29 2024

SAM News

Artnet has you covered with “9 Must-See Shows Around the U.S. This Spring,” including one for an artist who “tackles the weight of history with humor and wit.” Joyce J. Scott: Walk a Mile in My Dreams is now on view at the Baltimore Museum of Art; Seattle audiences get to see it this fall when the retrospective—co-organized by the BMA and SAM—travels here.

Local News

Rachel Gallaher for Seattle Magazine on Subterranean Ceremonies, the solo show of Sky Hopinka on view now through May 26 at the Frye Art Museum.

Isabella Breda of the Seattle Times on the work of Children of the Setting Sun, an Indigenous-led and -centered nonprofit based in Bellingham that “defies the traditional categories of a ‘media’ group.”

Black Arts Legacies, a project of Cascade PBS, debuts its third season of stories of Black artists and arts organizations in Seattle. Don’t miss this feature by Jas Keimig about Gwendolyn Knight Lawrence: her young life in Harlem, independent artistic vision, and long partnership with husband Jacob Lawrence.

“The emotional quality of this work — the gaze, the moody colors, the otherworldliness of its background — shows Knight’s signature attentiveness, the great care she afforded all of her subjects.”

Inter/National News

Via Artnet: “Why Does the Louvre Want to Give the Mona Lisa Her Own Room?”

Via Howard Halle for ARTnews: “As Surrealism Turns 100, a Look at Its Enduring Legacy.”

Via Leslie Wayne for the New York Times: “At the Carnegie Museum of Art, an installation by the artist Marie Watt celebrates the region’s industrial history with I-beams and glass.” Watt’s Blanket Stories is a beloved work in SAM’s collection.

“Steel fits right in with her vision: It was steel from Pittsburgh that helped build the Empire State Building and the George Washington Bridge in New York, and many other famous structures. And it was Mohawk Native Americans, who have been celebrated in her past works, who worked on many of those projects, earning them the moniker ‘skywalkers’ for their daring feats on steel beams.”

And Finally

“Dropping Stitches at Knit Night.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Memory Map Smartphone Tour: Warrior for the 21st Century

Lily Hansen on Apr 24 2024

In Warrior for the 21st Century (1999), a figural sculpture periodically dances to the sound of a rattle while an unidentified voice counts to 10 in the Salish language. To create this work, Jaune Quick-to-See Smith collaborated with her son and fellow artist Neal Ambrose-Smith. The sculpture is constructed by objects including an electronic motor, metal chains, steel, deck of cards, fry bread, aspirin, cassette tapes, echinacea, and more. All of these elements, Ambrose-Smith notes, are objects “every warrior needs.”

The artists created this sculpture to reflect serious issues affecting contemporary Native Americans, and armed their warrior with items for facing the challenges of the new millennium. Included are red ochre and sage for ceremonies, as well as the Indian AIDS Hotline telephone number (an important resource given the growing rates of HIV and AIDS in Indigenous communities in the late 1990s, when this work was made). The warrior also carries a copy of the 1855 Treaty of Hellgate, which established the reservation lands of the Confederated Salish and Kootenai Nation, where Smith was born and returns to often. The treaty serves as a reminder of past struggles with the federal government and the limitations of working within a colonial legal structure to protect land, water, and resources.

Learn more about Warrior for the 21st Century from Ambrose-Smith by tuning in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM. Produced by the Whitney Museum of American Art, the tour can be accessed online via our SoundCloud or by scanning the QR codes positioned next to select works on view in the exhibition. Memory Map closes in less than one month at SAM. Don’t miss out: reserve your tickets to see it at SAM before it’s too late.

Warrior for the 21st Century, 1999

NARRATOR: In 1999, Smith was commissioned to make a work that could be packed into a small box–a time capsule. Working on the project with her son, Neal Ambrose-Smith, she set out to make the work take up as much space as possible when it was removed from its container.
NEAL AMBROSE-SMITH: And so this, the idea was born of maybe a figure and then it could dance or move. And it could be animatronic.
NARRATOR: Neal Ambrose-Smith.
NEAL AMBROSE-SMITH: So we got these guys down the street to make a motor for us to mount this thing on. And then we decided to use chains instead of ropes to hold it together because they make sound and they collapse.
And it was a lot of fun because Jaune went into this super creative mode of like, oh, we’re going to do some sound. It needs sound. And so we went to this guy’s recording studio and we brought coffee cans full of coffee beans and, you know, to make a rattle sound. And then we got somebody up on the reservation to do a recording from Sophie May, she’s one of our Salish speakers, counting one to ten for “Ten Little Indians.”
The figure itself is a combination of all the things that you might need as a warrior for the 21st century. And when I say warrior, it doesn’t necessarily mean male or female.
So the stomach is frybread and then a T-shirt from the reservation. It says Salish Kootenai on it and it’s red, which is good. And then at each of the joints, we put these little clear boxes like jewelry boxes or something to stuff things in. So there’s sage and there’s some tobacco and the feet are cassettes, you know with like powwow songs. And then there’s a snag bag connected to one of the hands, you know which are gloves. And a snag bag, for those who aren’t in the know is—at a powwow, sometimes you go in there for a snag, which is to get a date. And so a snag bag has lubricants, maybe a condom. Things for safe practice of snagging.

– Lily Hansen, SAM Marketing Content Creator

Photo: Warrior for the 21st Century, 1999, Jaune Quick-to-See Smith and Neal Ambrose-Smith, electrical motor, metal box and mechanical timer, metal chains, steel, hardware, acrylic sheets, photograph, Salish Kootenai College T-shirt, deck of cards, copy of Hellgate Treaty, fry bread, beaded cuffs, cotton gloves, aspirin, bottle of echinacea, plastic sewn with sinew (with Salish Kootenai Health Department Reservation Snag Bag, condoms, sage, red ochre), cassette tapes (Black Lodge “The Peoples Dance” and Star Basket Jr.’s “Get Up and Dance! Pow-Wow Songs Recorded Live”), wooden crate, CD player, sound, dimensions variable, Collection of the artist; courtesy Garth Greenan Gallery, New York, © Jaune Quick-to-See-Smith.

Teens Look Forward: Emerging Arts Leader Karla Pastrana Reflects

Seattle Art Museum on Apr 19 2024

“What do you want to be when you grow up?”

I have been asked this question since I was a child. Now, as a junior at the University of Washington Tacoma, that question has evolved:

“What do you want to do after college?”

No matter how it’s phrased, the question still sends a wave of nerves down my body. Growing up, there were high expectations for me to excel. As the only US citizen in my family, I wanted to show my parents that their sacrifices were worth something; as a student with a learning disability, I have struggled to catch up to my classmates; as an early-career professional, I constantly face uncertainty about what success looks like for me. Whenever I am asked who I want to be, I am reminded of my childhood fears—of the dark, the unknown, and what the future holds for all of us.

I joined SAM’s Teen Arts Group (TAG) in 2020 as a senior in high school, and just recently wrapped up my second year as an intern helping to oversee the same program. As part of SAM’s education team, my goal was to provide youths with the same community experiences and leadership opportunities I received when I was a TAG member.

I joined TAG at the start of the COVID-19 pandemic. During that time, I was beyond scared about my future. I knew I wanted to go to college and get a degree in writing, but I was uncertain about where to take that experience afterward. While serving as a TAG leader, I learned that there were many opportunities out there which combined my passions for art, writing, and creating inclusive community programs.

After graduating high school, I decided I was interested in learning more about museum education. More specifically, I wanted to play an active role in creating artistic and educational opportunities for young students of color, populations who—like myself—have been historically excluded from art museums as a result of income inequality and systemic racism. Throughout 2020, TAG meetings were often spent discussing this issue because many of us had personally experienced exclusivity from art institutions. We made it our goal to prioritize inclusion across all our events, encouraging BIPOC teens from all social backgrounds to showcase their art and feel welcome at the museum. This led to On The Verge, a teens-only exhibition featuring artists whose perspectives and identities are shaped by race, gender, ethnicity, and social background. This exhibit was free, accessible, and open to the public—all of which helped artists, and my TAG colleagues, feel seen and valued at the museum.

As I have grown into my role as the Teen and Family Programs Intern, I have learned so much about how TAG is planned and executed behind the scenes. On the same day I am writing this reflection, I am also helping develop TAG’s yearly and weekly schedules, lead discussions and presentations with TAG participants, create content for @SAMTeens on Instagram, plan icebreakers and team-building activities, coordinate guest speakers, and provide mentorship opportunities for this year’s cohort of teens.

TAG is intended to help teens explore their passions and build leadership skills that will benefit them long after their time at SAM. I know how confusing and stressful it can be to navigate life after high school, and know how vital it is for teens to have a safe place to learn, ask questions, and make mistakes. As a TAG mentor, I’ve encouraged teens to anticipate problems, discuss questions, and think deeply about their short- and long-term goals—all of which are skills I have found helpful in my work as an Emerging Arts Leader.

My internship experience at SAM has expanded my view of what art and museums can be. By collaboratively planning projects and facilitating group discussions, I came to realize how great diversity leads to greater inclusion in museums. The teens I work with all come from different backgrounds, use different art mediums, and have different styles of leadership that shape their worldview.

I still have much to learn about running a community program like TAG, but my experience so far has shown me that I am on the right path in achieving my goals and overcoming my uncertainties about the future. Now when I get asked what I want to do when I grow up, I can confidently say: “I’d like to work for an amazing organization like SAM, making sure art is accessible and inclusive to all.”

– Karla Pastrana, SAM Emerging Arts Leader in Teen Programs

Photos: Chloe Collyer.

Muse/News: Big Deal at SAM, Art Labyrinth, and Joyful Revolt

Rachel Eggers on Apr 15 2024

SAM News

Theresa Papanikolas, Ann M. Barwick Curator of American Art, appeared on KING5’s New Day Northwest to talk about Jaune Quick-to-See Smith: Memory Map. You have four weeks left to see this powerful retrospective at the Seattle Art Museum before it closes on May 12!

And Anida Yoeu Ali: Hybrid Skin, Mythical Presence is on view at the Seattle Asian Art Museum. Haley Ha wrote about the exhibition for International Examiner.

Local News

Seattle Met recommends “Washington Museums Worthy of a Road Trip.”

In her latest ArtSEA post for Crosscut, Brangien Davis touches on a new book about local street trees and a can’t-miss Pacific Northwest Ballet bill.

For the Seattle Times, Rachel Gallaher gets a look inside the art-filled home of artists Dennis Evans and Nancy Mee. The couple announced last year that they will leave their collection to Seattle University.

“It feels like a never-ending labyrinth of discovery; ducking into each room reveals something exciting, with pieces juxtaposed against each other, such as a swirling bronze sculpture by Gerard Tsutakawa placed near work by Ann Hamilton made from deconstructed books.”

Inter/National News

Via CBS Sunday Morning: “From the archives: Faith Ringgold’s colorful and daring art.” The acclaimed artist has died at the age of 93.

Artnet has pictures and details of the Brooklyn Museum’s glamorous Artist’s Ball held last week.

Jillian Steinhauer for the New York Times previews artist Jeffrey Gibson’s exhibition that will debut this weekend at the US Pavilion in the Venice Biennale.

“That, in the end, is the message of Gibson’s art: Everything is multifaceted. His over-the-top aesthetic is a joyful revolt against the reductiveness of fixed categories and the pressure he’s felt, both externally and internally, to always show up on behalf of Native Americans.”

And Finally

Meet Roger, the dog hero of the Taiwan earthquake.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Earth Day Rewind: 🍃 Botany with Bobby 🍃 Episodes 1–3

Lily Hansen on Apr 12 2024

Since 2022, we’ve followed the adventures of Bobby McCullough, SAM Facilities and Landscape Manager, at the Olympic Sculpture Park as part of our video series 🍃 Botany with Bobby 🍃. In each episode, Bobby offers viewers an up-close look at the natural ecosystems living and thriving at the park as well as insight into its continued development and the art that resides within it. With Earth Day coming up on April 22, we’re taking it back to the beginning with a round up of the series’s first three episodes.

More episodes of 🍃 Botany with Bobby 🍃 are on the way! Until then, catch up on all eleven available episodes via our YouTube channel.

Episode 1: Bobby’s Top Five Favorite Plants

SAM is lucky to have a beautiful piece of earth to take care of: the Olympic Sculpture Park. And Bobby McCullough is dedicated to doing just that! In this inaugural episode of 🍃 Botany with Bobby 🍃, SAM’s Facilities and Landscape Manager discusses his five favorite natural plants visitors can find at the park: Check out our first installation of Botany with Bobby for his top five favorite plants at the park.

Episode 2: Climate Change at the Olympic Sculpture Park

The effects of climate change can be seen in local and global environments both big and small. In this episode, Bobby shares how its effects have manifested in the native plants living and growing at the Olympic Sculpture Park, paying particular attention to the Dawn Redwood—a plant previously believed to be extinct in the United States—and the Ginkgo Biloba.

Episode 3: King Bunny 🐰

The Olympic Sculpture Park’s booming rabbit population can be linked back to one particular coney: 👑 King Bunny. In this episode, Bobby spots King Bunny among the park’s plants and shares his admiration for the illusive four-legged ‘beast.’ Be sure to keep an eye out for this mischievous long-eared mammal next time you’re at the park!

– Lily Hansen, SAM Marketing Content Creator

Photo: L. Fried.

Memory Map Smartphone Tour: Rain (C.S. 1854)

Lily Hansen on Apr 9 2024

In Rain (C.S. 1854) (1990), long-handled silver spoons are adhered to a wood canvas. Below the spoons, oozing layers of paint, oil, wax, and ink punctuate the work’s surface like drops of rain.

Contemporary Native artist Jaune Quick-to-See Smith was inspired to create Rain (C.S. 1854) in 1990 while traveling through the northeast United States with Seneca artist G. Peter Jemison. She recalls, “When I went up to Buffalo and Syracuse [New York], the Iroquois up there were saying the maple trees were dying because of acid rain.” The incorporation of silver spoons in the work, says Smith, represents “the mouths” of the steel mill companies most responsible for the acid rain. Taken as a whole, the installation calls out the unequal distribution of both environmental harm and financial benefit as well as the sense of capitalist entitlement that allows factories to burn fossil fuels so recklessly.

Rain (C.S. 1854) is one of many environmentally-focused works Smith has created throughout her five-decade career. Tune in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM to hear G. Peter Jemison discuss the significance of this work, its connection to Chief Seattle, and Smith’s passion for environmentalism. The exhibition closes in just over a month on Sunday, May 12—reserve your tickets to see it at SAM before it’s gone!

Rain (C.S. 1854), 1990

NARRATOR: Smith called this work Rain (C.S. 1854). G. Peter Jemison is a member of the Seneca Nation heron clan.
G. PETER JEMISON: As you move around the painting, you would be struck by this light being reflected from the spoons. And I like that idea, because it’s difficult to capture, really, what rain looks like If you try to paint it.
NARRATOR: The “C.S.” of the painting’s subtitle stands for Chief Seattle, who was a Suquamish and Duwamish chief during the middle of the 19th century.
G. PETER JEMISON: Chief Seattle, of course, is famous for making an early statement about the necessity to live in harmony with the natural world, and not to be in the process of destroying it. Perhaps Jaune’s commentary here is related to what is it, that is, now not only in the soil, but what is coming from the atmosphere. Because of the kind of air pollution that we now live with.
NARRATOR: Smith made this painting after traveling around the northeastern United States with Jemison, and encountering the effects of acid rain on forests in upstate New York.

– Lily Hansen, SAM Marketing Content Creator

Photo: Chloe Collyer.

Professor Aurelia Campbell on the Rarity and Artistry of Chinese Buddhist Burial Shrouds

Simon Tran on Apr 5 2024

SAM’s Gardner Center for Asian Art and Ideas presents the 2023–24 season of the Saturday University Lecture Series, exploring various topics on Asian art and culture across time. On Saturday, April 13, Aurelia Campbell, Associate Professor of Asian Art History at Boston College, will examine the artistry and significance of the elaborate Buddhist burial shrouds that were excavated from the graves of high-ranking men and women from China’s Ming and Qing dynasties. In advance of her talk, SAM spoke with Campbell about what visitors can expect to learn about in her upcoming talk, her first encounter with a burial shroud, and prevalent misconnections of Buddhism.

SAM: What can the public expect to learn about in your upcoming Saturday University lecture? What initially drew you to this topic?

AURELIA CAMPBELL: My talk will introduce Buddhist burial shrouds excavated from tombs dating between the fifteenth and nineteenth centuries, during the Ming (1368–1644) and Qing (1644–1911) dynasties in China. The shrouds vary in form depending on the identity of the tomb occupant (for instance, those of lower-ranking individuals are printed on paper, while those of higher-ranking individuals are embroidered on silk). Some shrouds are executed in a Chinese style while others reflect a more Tibetan style, which was popular after the Mongols ruled China in the 13th and 14th centuries. Despite these differences, the shrouds all combine text and image to create a kind of power object that was thought to help bring about an auspicious rebirth. I was initially drawn to the topic of Buddhist burial shrouds after first encountering one in 2016. Since then, I have found out about several others while conducting research for my new book project on Ming dynasty burials. I now know of at least five burial shrouds, all of which are quite extraordinary, and I eventually plan to publish my research on them in a journal article.

SAM: Academic research often involves travel. Is there a travel experience related to your lecture experience that you could share with us?

AC: Given the fragile nature of these burial shrouds, they are rarely on display in museums. Moreover, only a few survive and, in some cases, they are associated with very lofty individuals, including emperors and empresses. It is therefore difficult, if not impossible, to obtain access to them in China. Perhaps surprisingly, my first encounter with a burial shroud, and my only travel related story pertaining to one, was in California. This shroud was part of an exhibition entitled Royal Taste: The Art of Princely Courts in Fifteenth-Century China held at the University of Southern California Pacific Asia Museum in 2016. At that time, I had never heard of this burial shroud, nor did I know that Buddhist burial shrouds even existed China. The shroud was massive and was entirely covered with text and image printed in red. I probably spent a half hour looking at it, totally captivated. Sometime soon, I will travel to see another burial shroud in the collection of the Jacques Marchais Museum of Tibetan Art on Staten Island. Beyond that, I’m not sure I’ll be able to see any of the precious shrouds in person, unfortunately.

SAM: The Seattle Art Museum is home to nearly 25,000 works of art. What’s one artwork from the museum’s collection that resonates with you? Why?

AC: The Seattle Art Museum has a fantastic collection of East Asian art, so it is difficult to choose just one. But I’m fascinated by this sleeveless undergarment with Buddhist text from 19^th century Japan. The garment, made of hemp and silk and printed with Sanskrit and Chinese Buddhist text, was meant to protect the wearer from evil spirits. According to the object’s description, it may have been worn during rituals or when going into battle. The talismanic function of the sacred writing on this garment is analogous to that of the burial shrouds that I will be discussing in my talk. However, it obviously differs in the sense that it is fabricated into an item of clothing and worn by the living. I would love to be able to study this garment more closely.

SAM: Is there anything we didn’t ask that you want to share with the public in advance of your lecture?

AC: It might be useful for the audience to think about what the burial shrouds examined in my talk tell us about what Buddhists living in the Ming and Qing dynasties believed and how they practiced. I have often felt that there is a general misconception that Buddhism is not a religion, but rather a “philosophy” centered on meditation. While that may be true in some times and places, these shrouds reveal that spells, magic, rituals, and notions of salvation were actually much more closely associated with lay Buddhist practice at this time than was meditation.

SAM: What’s one book you’d recommend to those interested in learning more about your lecture topic?

AC: Paul Copp’s The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism (New York: Columbia University Press, 2014) provides an excellent introduction to the apotropaic function of Buddhist writing in China. He investigates spells inscribed onto a wide range of objects that were situated in temples, worn on the body, and buried with the deceased. The book is richly illustrated and full of interesting material that has not traditionally been examined in academic scholarship. Although the book focuses on an earlier period than I will cover in my talk, it helps set the scene for the Ming and Qing period by demonstrating the longstanding perceived efficacy of Buddhist texts and images in a funerary context.

– Simon Tran, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Photos: Headshot by Ashley Craig. Wang Shancai 王善才, ed. Zhang Mao fufu hezang mu 張懋夫婦合葬墓 (The tomb of Zhang Mao husband and wife). Beijing: Kexue chubanshe, 2007. Sleeveless Undergarment with Buddhist Text, early 19th century, Japanese, Hemp and silk with ink, 36 x 24 in. (91.44 x 60.96 cm), Purchased with funds from the Estate of Pauline King Butts, 93.166.

Memory Map Smartphone Tour: Trade (Gifts for Trading Land with White People)

Lily Hansen on Apr 2 2024

In Trade (Gifts for Trading Land with White People), images related to American colonization appear alongside newspaper headlines describing the dark reality of reservation life. Above, an array of cheap toys, souvenirs, and sports memorabilia—which speak to the commodification of Native American identity—are offered as gifts to white people in exchange for the return of stolen lands. Presented together, the large-scale mixed-media collage is illustrates the historical and contemporary inequities between the United States government and Native American communities.

Jaune Quick-to-See Smith created this work in 1992 as a response to the 500th anniversary of Christopher Columbus’ arrival in North America. Part of the series The Quincentenary Non-Celebration, the work is one of the earliest ‘trade canoes’ Smith developed across her career.

Tune in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map to hear contemporary Native American artist Jeffrey Gibson further explore the themes and significance of Smith’s trade canoe. All 19 stops of the exhibition’s are available via our SoundCloud or by scanning the QR codes next to select artworks on view. Memory Map closes Sunday, May 12—reserve your tickets to see it now at the Seattle Art Museum before it’s gone!

Trade (Gifts for Trading Land with White People), 1992

NARRATOR: This is one of Smith’s earliest “Trade Canoes.” From the beginning, she drew on the importance of canoes to Native peoples in order to make complex statements about their experience of American history.
JEFFREY GIBSON: I think for Indigenous people, it is mobility. It is the ability to be able to travel.
My name is Jeffrey Gibson. I’m an artist. I live in the Hudson Valley, and I’m a member of the Mississippi Band of Choctaw Indians and half Cherokee.
What’s interesting about this painting is we don’t know the direction. All the directions are removed. There is no front end of the canoe versus the back end of the canoe. It’s empty and it’s in a chaotic world that that version of the canoe doesn’t really make sense.
All of the kind of text and imagery that she’s put here are the things that have robbed us of knowing the Indigenous definition of a canoe. And I think putting the trash on the string above the painting, those are also just those images and those texts brought into object form, mass-produced all over the world, cheap and plentiful.
This painting of the canoe down below and all of the text and imagery that surrounds it speaks in the same way of this kind of difficult, challenging world for Indigenous people to find and navigate who they are as contemporary people, who they are as traditional people, who they are in relationship to their communities and their families. And then you hang this… I’m going to use the word trash, and I don’t mean that, but I mean it sort of like this very much throwaway culture…this kitsch and camp racist memorabilia hanging above it on the string. I think it’s sort of the audacity of this painting that makes it really successful.

– Lily Hansen, SAM Marketing Content Creator

Photo: Trade (Gifts for Trading Land with White People), 1992, Jaune Quick-to-See Smith, oil, paper, newspaper, and fabric on canvas with thirty-one found objects on a chain, four parts: 86 × 170 in. overall, Chrysler Museum of Art, Norfolk, Virginia; museum purchase in memory of Trinkett Clark, Curator of American and Contemporary Art, Fabricated by Andy Ambrose, © Jaune Quick-to-See Smith.

Muse/News: Thrilling Ali, Wake Floats, and Craft is Art

Rachel Eggers on Apr 1 2024

SAM News

Amelia Ketzel pens a “love letter” to Anida Yoeu Ali’s performance-based works for Variable West—part of a recurring series for the platform for West Coast art. See Hybrid Skin, Mythical Presence now at the Seattle Asian Art Museum!

“Ali’s presence is thrilling and completely engrossing: what will these colorful entities do next? Where will they go? Where can they go?”

Check this out: Last week, The Seattle Seahawks and Delta Airlines visited the Seattle Art Museum to surprise Yaoyao Liu, SAM Manager of School & Educator Programs, naming her a “Delta Community Captain” for making a difference with her work to support arts education.

Local News

The Seattle Times returns to its This City Block series, this time visiting Ballard. Rachel Gallaher features “3 must-visit Ballard museums and art galleries.”

Sarah Stackhouse for Seattle Magazine reports back from Visit Seattle’s annual meeting that the city of Seattle is “again the place to be,” with an increase in visitors nearing pre-pandemic levels.

In her latest ArtSEA post, Crosscut’s Brangien Davis remembers the late Richard Serra with a visit to Wake at the Olympic Sculpture Park.

“Narrowed at the base of what might be the prow and stern, the five rusted steel forms seem to move as a flotilla, impossibly balanced as a giant ship on water — how does it stay afloat?”

Inter/National News

Via Artnet: “The Door From ‘Titanic,’ Too Small to Fit Two People, Sells Big at Auction.” (“Too small”??)

Faye Hirsch for Art in America on the retrospective of Käthe Kollwitz now on view at the Museum of Modern Art.

Joyce J. Scott: Walk a Mile in My Dreams opened last week at the Baltimore Museum of Art (BMA). Baltimore Magazine interviewed Scott to preview the retrospective, which was co-organized by the BMA and the Seattle Art Museum and opens here this fall.

“I’m an artist-craftsperson. I don’t separate them. I’m always doing both. It’s the same impulse, the same creative feeling or setting that makes me make a cup and makes me make a piece of sculpture. There’s not a hierarchy that I ascribe to.”

And Finally

In case you missed our big announcement.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Calder Smartphone Tour: Group of Photos

Lily Hansen on Mar 30 2024

By the 1950s, Alexander Calder had established himself as an internationally renowned artist. Although the public perceived him as a social butterfly, he preferred to work in his Roxbury, Connecticut studio alone and in silence. Few outsiders were granted access to the artist’s workspace. Among them, however, was acclaimed photojournalist and filmmaker Gordon Parks.

Parks visited Calder in his home and studio in 1952 on assignment for Life magazine. That year, Calder represented the United States at the 26th Venice Biennale, an international exposition that highlights global artistic achievements. This photograph, featuring a mobile now at the Museum of Modern Art in New York, is one of several images that were taken by Parks for the August 25, 1952, issue of the magazine. The accompanying story celebrated Calder’s winning of the biennale’s grand prize for sculpture.

Learn more about this work and two other photographs of Calder in his studio by tuning in to the seventh stop on the free smartphone tour of Calder: In Motion, The Shirley Family Collection at SAM. The full tour is available to explore on your own time via our SoundCloud or in our galleries by scanning the QR code next to select works in the exhibition.

Group of Photos: Calder Installing Gamma (1947), Alexander Calder, Roxbury Ct. (1957), and Alexander Calder (1952)

NARRATOR: These three photographs offer an intimate glimpse of Calder at work.
Let’s focus on the image to the far right of the group. It was taken by the important photographer and filmmaker Gordon Parks in 1952. That year, Calder had been selected to represent the United States at the Venice Biennale. Curator José Diaz:
JOSÉ CARLOS DIAZ: The Venice Biennale is sort of the Olympics of the art world where artists are chosen to represent their countries, and Calder actually won the Grand Prize that year.
This photo was taken for the August 25, 1952, issue of Life magazine and features Calder not installing an exhibition at the Venice Biennale but actually in his studio in Roxbury, Connecticut. This was a very private space, and for Life magazine—or really the American public—to see the artist behind the scenes would have been really captivating at the time.
NARRATOR: For artist Kennedy Yanko, the photographs offer a different perspective on the work.
KENNEDY YANKO: When you typically see Calder’s work, you’re looking up and you’re looking around. So your entire physical gesture and exploration of it changes. But you can see here how different it is when he’s so close to it and how he’s experienced it in the making. He’s living within the work, and he’s living within the sculpture, and I think that that’s what allowed all of these monumental sculptures to kind of continue to carry us. That sense of life and that sense of curiosity is how deeply immersed and present he was inside of the pieces.

– Lily Hansen, SAM Marketing Content Creator

Memory Map Smartphone Tour: The Vanishing American

Lily Hansen on Mar 26 2024

In Jaune Quick-to-See Smith’s striking abstract painting The Vanishing American (1994), a series of Native figures dressed in traditional clothing are surrounded by marks and newspaper clippings with headlines including ‘Support the Tribal Dollar,’ ‘Best if Used by 2000,’ and ‘Built-in Upgradability.’ Clustered together, the figures stand in defensive positions.

This work represents the making of a comeback. Not only the comeback of a person or community of people, but also the return of a mentality that has been erased by contemporary society’s monoculture. Learn more about the significance behind The Vanishing American directly from the artist by tuning in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM. Originally produced by the Whitney Museum of Art, all nineteen stops of the audio tour are accessible by scanning the QR codes throughout the exhibition’s galleries or on your own time via our SoundCloud.

The Vanishing American, 1994

NARRATOR: Smith called this painting The Vanishing American. It mixes brushy abstraction with headlines clipped from newspapers. In the upper right, one reads “What Americans,” pointing loosely to the painting’s ironic explorations of identity.
JAUNE QUICK-TO-SEE SMITH: See there’s always this thing about “the vanishing Native American.” The vanishing American Indian. And we’ve been hit with that all of our lives. That, “oh you guys are so watered down.” “Oh you guys are so mixed blood, you don’t know who you are.” “Oh you’re so bastardized, you have no culture left.”
NARRATOR: Smith said she was inspired to make the painting after a community meal during medicine lodge ceremonies on the lands of the Blackfeet Nation, near her childhood home.
JAUNE QUICK-TO-SEE SMITH: And then when everybody would gather to eat, people would start talking about, “And, you know, the white people are just going to do themselves in with all their poisons and all the pesticides and everything that they’re using on our food. And so they’re just going to be the vanishing white men.” And then everybody would laugh.
So, I came back into the studio, and here I found this sign called built-in upgradability out of some New York Times or some ad or something. And I said, yeah, that really fits what the elders are saying, that we’re going to make it through this. Built-in upgradability, that’s what we have. We’ve been here for thousands and thousands of years. They just got here yesterday. They keep pretending like, oh, we just got here before them. Well, that’s not true. We’ve been here since the creation time. So the making of a comeback.

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

Critical Thought in the Museum Industry: Emerging Arts Leader Sorel Nica Reflects

Seattle Art Museum on Mar 26 2024

Whose voice is missing from this conversation?

It’s a question I kept coming back to during the six months I spent working in public engagement at SAM. In my mind, museums have shifted from being spaces of neutral cultural authority to being places of critical thought. Walking through any museum galleries, I encourage visitors to ask how Indigenous belongings are acquired or displayed and to consider the positionality of curators and donors when reading wall texts. In a field founded on colonialism and steeped in the erasure of marginalized voices, how can museums shift to reflect the communities in which they exist?

I was lucky enough to spend two quarters as an Emerging Arts Leader at SAM, first in the summer at the Olympic Sculpture Park, then the second in the fall at the Seattle Art Museum. While at SAM, I was also taking a University of Washington class with Katie Bunn-Marcuse, Curator of Northwest Native art and Director of the Bill Holm Center at the Burke Museum, titled “Museums & Indigenous People: History and Decolonization.” I hope everyone working in museums gets to take a class like this one.

In taking this class, I became a little bit of a museum nerd. We learned about art historian Ruth Philips’ multivocal and community-based exhibition models that seek to move toward decolonizing museums. Multivocal models include multiple perspectives in exhibitions, while community-based models let artists and community-members take the reins of art curation. In my time at SAM, I was thrilled to experience both of these models in action through the public engagement projects I worked on. It was one of the first times I saw my personal, academic, and professional interests come together.

I hit the ground running with Summer at SAM as I worked to create opportunities for audience-artist connection. My supervisor Heaven Quiban, SAM Manager of Public Engagement at the Olympic Sculpture Park, advocated for the community-based model of event curation, partnering with local community-led organizations like Wa Na Wari and Nepantla Cultural Arts Gallery to develop interactive programs facilitated by different cultural groups each week. With the understanding that our partners knew their communities best, we let our partners lead in choosing which teaching artists and performers to collaborate with.

In the fall, I learned more about the multivocal model while working alongside Jesse Jimenez, SAM Manager of Public Engagement at the Seattle Art Museum. I attended events—from house drag shows to art markets to comic book festivals—then vouched for artists for upcoming SAM events and programs. For example, I developed a thorough list of potential partners for this spring’s edition of SAM Remix, including musicians, performers, and artists that reflect the event’s intended audience: young, queer people of color.

One of the aspects I most appreciated about my time at SAM was my coworkers’ willingness to talk about the crucial changes needed in the museum industry. We discussed how SAM could address the non-profit industrial complex and the ethics behind certain marketing and public engagement strategies. In the fall, I noticed a need for an art-making space for queer folks at SAM. I was already familiar with Elva Bennett’s Seattle-based Queer Figure Drawing Series and decided to reach out to them to discuss the potential of developing a similar series at SAM. From there, I presented a pitch to SAM staff, wrote a formal proposal for the series, and created a budget. It feels exciting and fulfilling to take initiative in connecting my community to SAM, through partnering with local grassroots projects.

Prior to this internship, I would not have felt comfortable developing this event series from the ground-up. Now, however, I feel more confident in my background, largely because of my two managers’ incredible mentorship. I genuinely felt like I belonged at SAM because of the exceptionally kind and dedicated people on the Education and Public Engagement team, as well as the wonderfully creative, hardworking folks in Facilities and AV. There are few things as satisfying or heartwarming as seeing months of tough planning come together into a unique moment of experiencing art in community.

As I look to my future, I intend to use the skills I’ve learned at SAM—including dynamic collaboration, self-advocacy, humble ambitiousness, and the good kind of stubbornness—as a guide. Heaven and Jesse have been the best mentors I could ask for at this stage in my life, both personally and professionally. I’m looking forward to learning more about how public engagement and education can help dismantle systems of oppression that lead to issues like the tokenization of BIPOC and LGBTQ2S voices. I hope to see SAM implement more anti-racist, Indigenizing approaches to its programming and collections, such as more extensive repatriation and by hiring an Indigenous curator. I would also love to see SAM transition to being a museum that offers free or sliding scale tickets ($0 upward). Lastly, I look forward to hanging out with my now former coworkers and continuing to grow together.

At the end of my time at SAM, I am left with a new question: can museums truly be decolonized? Although I don’t know the answer to this question, I know I want to play a role in moving them in that direction.

– Sorel Nica (they/them), SAM Emerging Arts Leader in Public Engagement

Photos: Chloe Collyer.

Calder Smartphone Tour: Bougainvillier

Lily Hansen on Mar 23 2024

In the late 1940s, Alexander Calder developed sophisticated sculptures with pierced elements and interchanging relationships, the largest and most resolved of which is Bougainvillier. The construction of this vibrant masterpiece includes three wispy tendrils with mobile bursts, the lowermost of which is suspended by a handmade chain. Although it derives its title from the French word for the bougainvillea plant, this work—the most elegant and commanding sculpture on view in Calder: In Motion, The Shirley Family Collection at SAM—is non-objective.

Calder’s choices for titles, whether in English or French, are not assets for artistic interpretation. He was known to intuitively name his sculptures after they were created, based on “some vague association,” as he said. “Sometimes it’s the whole thing that suggests a title to me, sometimes it’s just a detail.”

Bougainvillier made its public debut on the heels of Jean-Paul Sartre’s seminal 1946 essay, “Les Mobiles de Calder,” written by the French philosopher for the artist’s show at Galerie Louis Carré, Paris. Sartre’s words anticipated the complex environment created by a work like Bougainvillier, with its gestural lines projecting into unpredictable spaces:

“The forces at work are too numerous and complicated for any human mind, even that of their creator, to be able to foresee all their combinations. For each [mobile] Calder establishes a general fated course of movement, then abandons them to it: time, sun, heat, and wind will determine each particular dance. Thus the object is always midway between the servility of the statue and the independence of natural events.”

Calder Foundation President Alexander S. C. Rower shares more excerpts from Sartre’s essay in the tenth stop of the free smartphone tour of Calder: In Motion. Tune in now via our SoundCloud or by scanning the QR code next to Bougainvillier in the exhibition’s galleries.

Bougainvillier, 1947

NARRATOR: Bougainvillier is one of the works in the Shirley Collection most frequently requested for exhibitions. It dates from 1947, a period when Calder was focusing on standing mobiles. Calder Foundation President Sandy Rower:
ALEXANDER S. C. ROWER: The frilly lines, these wires that come out in space—even when they’re not active, you feel a tremendous sense of movement through space—are why he called it Bougainvillier. His process of titling, of course: it wasn’t that he saw a Bougainvillea vine with the beautiful purple leaves and blossoms. He made a sculpture and then, looking back in retrospect, said it’s kind of the tendrils of a line, I’ll call it Bougainvillier.
And the use of the title is not any kind of access into understanding or meaning of a work. You should really consider that the work has no meaning. But then you have to bring yourself forward and contribute and participate with the work in a way that the meaning is created. Calder always anticipated that the viewer was going to have an active role in not just experiencing his work, but in the viewer’s own interpretation.
NARRATOR: The year before Bougainvillier was made, the philosopher Jean-Paul Sartre explored these ideas in a seminal essay on Calder. Sartre captures the sense of what it’s like to experience a Calder sculpture. As he put it:
ALEXANDER S. C. ROWER: “Each of its twists and turns is an inspiration of the moment. In it you can discern the theme composed by its maker, but the mobile weaves a thousand variations on it. It is a little hot jazz tune, unique and ephemeral, like the sky, like the morning. If you miss it, it’s lost forever.”

– Lily Hansen, SAM Marketing Content Creator

Memory Map Smartphone Tour: Untitled (Kalispell)

Lily Hansen on Mar 19 2024

With strokes of green, pink, yellow, gray, brown, black, blue, and orange, Untiled (Kalispell) is a colorful and abstract interpretation of the natural environment. Deriving its title from the Montana city just north of where Quick-to-See Smith grew up, the pastel and charcoal drawing counters traditional themes of US landscape painting by depicting an environment that is already inhabited. Although void of people, Smith uses symbols such as animal tracks to signify the wildlife that has always considered the natural environment its home.

Take an up-close look at the abstract details of Untitled (Kalispell) in Jaune Quick-to-See Smith: Memory Map, on view at SAM through Sunday, May 12. Then, learn more about this 1978 artwork by tuning in to the exhibition’s free smartphone tour. Its accessible by scanning the QR code in SAM’s galleries or on your own time via our SoundCloud.

Untitled (Kalispell), 1978

NARRATOR: In the late 1970s, Smith began making landscapes of Montana, where she’d grown up. With their abstract forms, her works stand outside of the US landscape tradition that began in the nineteenth century. Those painters had a white East Coast audience in mind, and painted canvases of the western landscape suggesting that the land there was as empty as it was beautiful—ready to be claimed. In the works on view here, Smith made modest gestures to show that, in fact, the landscape had always been inhabited. Jaune Quick-to-See Smith:
JAUNE QUICK-TO-SEE SMITH: You know, when I go home, I would see fields of mustard, fields of fireweed, or plowed fields. And also, because there was so much talk about the wilderness being empty space, I put bird tracks in, and sometimes little animals, horses. And in some cases here, I’ve got pictographs that you would see on the plateau. So they’re kind of made up landscapes, but they’re all based on what I would see at home.

– Lily Hansen, SAM Marketing Content Creator

Image: Untitled (Kalispell), 1978, Jaune Quick-to-See Smith, pastel on paper, 30 x 22 in., Collection of the artist; courtesy Garth Greenan Gallery, New York, © Jaune Quick-to-See Smith.

Muse/News: Must-See Smith, Seattle U Gift, and Finally Gilot

Rachel Eggers on Mar 18 2024

SAM News

“3 must-see shows by Indigenous artists in Seattle this spring”: Gayle Clemans for The Seattle Times recommends Jaune Quick-to-See Smith: Memory Map among two other exhibitions at the Frye Art Museum and the Henry Art Gallery.

“Jaune Quick-to-See Smith (citizen of the Confederated Salish and Kootenai Nation) has been a force in the art world for over five decades, creating deeply impactful work and opening doors for the increasing recognition of contemporary art by Native Americans.”

And don’t miss Elizabeth Hunter’s “mother-daughter review” of the exhibition for Seattle’s Child, featuring insights from Smith, reflections on the works on view, and tips for how to make the most of a museum visit with your family.

Spring is here, and so is a new edition of The Stranger’s Art and Performance Magazine featuring a dazzling Anida Yoeu Ali on the cover. Inside the magazine—which you can pick up around the city—catch the interview with Ali that covers “absurdity, grief, the diasporic dilemma, cosmogonies, and Dune.” (Jaune Quick-to-See Smith: Memory Map is also among the mag’s recommendations.)

Local News

Via Jas Keimig for South Seattle Emerald: “New Seattle-based podcast Invisible Histories explores the history of Seattle—specifically South Seattle—that might not always be readily apparent or celebrated.”

Seattle Magazine rounds up a bevy of spring arts recommendations around the city, including Calder: In Motion.

“Seattle University gets $300 million gift of art — among largest in history”: Margo Vansynghel of The Seattle Times announces exciting news for the city’s arts scene.

“The collection—which spans more than six centuries and contains prime examples of Western art history—will serve as a resource for students, faculty and art enthusiasts across the city, said Seattle University President Eduardo Peñalver. ‘I think it’s a win-win for Seattle University and for Seattle,’ he said.”

Inter/National News

The New York Times sends a chorus of three critics—Jason Farago, Travis Diehl, Martha Schwendener—to the Whitney Biennial.

Via Artnet: “Forget Kate Middleton’s Photoshop Blunder: Here Are Other Royals Who Had Their Portraits Edited.”

Via Rhea Nayyar for Hyperallergic: “Picasso Museum Is Showing Françoise Gilot’s Work, Finally.”

“In a press interview regarding the new display, Musée Picasso President Cécile Debray noted that Gilot was at last ‘being given her rightful place as an artist’ at the Parisian institution through this special exhibition of her work.”

And Finally

“What Your Bookshelf Organization Says About You.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Calder Smartphone Tour: Dispersed Objects with Brass Gong

Lily Hansen on Mar 16 2024

“You have weight, form, size, color, motion and then you have noise.”
– Alexander Calder

Alexander Calder’s mobiles are recognized for their subtle movements, but their innovative use of sound is lesser known. Of over 22,000 artworks attributed to Calder, scholars have identified dozens of sound-producing mobiles. Beginning in the 1930s, Calder used sound in his abstract objects as a means to enhance ‘disparity’ within a composition. His most recognizable sonorous objects feature gongs, which he developed in earnest in the 1940s and 1950s.

Following its creation in 1948, Dispersed Objects with Brass Gong hung in the artist’s Roxbury studio, where incoming winds from the Connecticut countryside would ‘compose’ an unpredictable musical backdrop as he worked. A glimpse into this experience is offered in the Herbert Matter film Works of Calder (1950), with music by John Cage, in which elements of Dispersed Objects with Brass Gong slice through space. In the following decade, the mobile was presented as part of Philadelphia Collects 20th Century at the Philadelphia Museum of Art before being acquired by the Shirley family in 1999.

Sound objects like Dispersed Objects with Brass Gong express the possibilities that Marcel Duchamp recognized in Calder’s mobiles in 1949: “The symphony is complete when color and sound join in and call on all our senses to follow the unwritten score. Pure joie de vivre. The art of Calder is the sublimation of a tree in the wind.”

Find out if you can hear the subtle ‘ding’ of Dispersed Objects with Brass Gong by visiting Calder: In Motion, The Shirley Family Collection at SAM. Until then, you can learn more about this work from SAM Susan Brotman Deputy Director for Art José Carlos Diaz and Calder Foundation President Alexander S. C. Rower by tuning in to the eighth stop on the exhibition’s free smartphone tour via our SoundCloud.

Dispersed Objects with Brass Gong, 1948

JOSÉ CARLOS DIAZ: One of the joys about Calder’s work is that one must be prepared for the unexpected…
NARRATOR: José Diaz:
JOSÉ CARLOS DIAZ: … whether you visit the exhibition and you see objects moving—or if you hear sounds. And so this is a wonderful example of one of Calder’s works that actually contains sound.
ALEXANDER S. C. ROWER: This particular work is one of my favorite works in the Shirley Collection.
NARRATOR: Sandy Rower:
ALEXANDER S. C. ROWER: Every object has an extraordinary shape except for the white disc—which, the white disc has the kind of purpose of being almost a rudder to drive the hammer, which is this red coil that strikes the gong. Even just people circumnavigating a gallery will activate the mobile, and it will occasionally give a little bright, you know, ‘ding.’
NARRATOR: Calder’s use of sound can be related to his love of music.
ALEXANDER S. C. ROWER: Calder was quite obsessed with music. He loved to dance. He was a famous dancer actually. If he was at a party, he would dance with a partner and then wear them out completely and then choose another partner and wear that person out completely. Which I witnessed as a young boy, of course, but much more famously was in the ‘20s and the ‘30s and ‘40s when he was out doing such things, you know.
NARRATOR: Here, the musical vibration is a way of drawing us into the work.
JOSÉ CARLOS DIAZ: There is a possibility it may never make sound during its presentation at the Seattle Art Museum, but the moment of surprise awaits.

– Lily Hansen, SAM Marketing Content Creator

Celebrate Women’s History Month With Five Artworks by Women Artists on View at SAM

Nicole Block on Mar 13 2024

Every March, the United States recognizes women’s past and present contributions to society with Women’s History Month. On International Women’s Day on Friday, March 8, we took to social media to highlight the five ongoing and upcoming solo SAM exhibitions by remarkable contemporary women artists. They include:

Jaune Quick-to-See Smith: Memory Map (Through May 12)
Anida Yoeu Ali: Hybrid Skin, Mythical Presence (Through July 7)
Elizabeth Malaska: All Be Your Mirror (Through June 16)
Joyce J. Scott: Walk a Mile in My Dreams (October 17 2024 – January 19 2025)
Bethany Collins: Gwendolyn Knight and Jacob Lawrence Prize Winner (November 14 2024 – May 4 2025)

Now, our celebration of Women’s History Month continues with this round-up of five artworks by women artists you can currently see on view in SAM’s galleries. The five artworks discussed below represent only a few of the many works by women artists in SAM’s collection, but show the range of different techniques, subject matter, and ideas they bring to their art. Women have always been artists and craftspeople, but they have not always been celebrated or acknowledged for their contributions. Plan your next visit to the Seattle Art Museum to appreciate these artworks in person and learn more about the historical and contemporary artists who made them.

Yunarla, 2010
Yukultji Napangati

The precisely painted dots of Yunarla form patterns and undulations that take on a meditative, entrancing quality. Curving lines radiate out from the central knot, suggestive of a topographic map in some ways, but also referring to the vines of the bush banana. Also called the silky pear vine, the bush banana (marsdenia australis) only grows in Australia and serves as food with edible fruit, roots, leaves, seeds and flowers. The name Yunarla also signifies a particular rockhole and soakage site where ancestral women camped to replenish their energy near these places in the desert where water is stored beneath the surface of the sand.

Yukultji Napangati (born ca. 1970) lived with her family in the Gibson Desert until 1984, when she and several others from her Pintupi tribe made contact with non-Indigenous Australians for the first time. The “Pintupi Nine” became a media sensation as a “lost tribe,” while they insisted they were not lost, as they were living as their ancestors had for millennia. While adjusting to culture shock, Napangati became aware of the Papunya Tula’s community art center, which established a thriving business for Australian Aboriginal people to create and sell their art in 1972. Women began painting in the mid-1990s, and Napangati quickly adopted the ethos of educating outsiders by conveying extensive knowledge about her community and culture through this restrained mark making. Don’t miss your chance to see this work in Honoring 50 Years of Papunya Tula Painting, which closes after April 14.

The First People, 2008
Susan Point

The First People was commissioned for the Seattle Art Museum and stands twelve feet tall, greeting visitors to the museum’s Native American art galleries. Prominent Northwest Coast artist Susan Point (born 1951) brings traditional Salish forms and techniques to contemporary and often public settings to share the history and culture of First Nation people. Point has been credited with single-handedly reviving a unique Salish style that laid dormant for nearly 100 years; she is among only a handful of Native female artists working in the media of woodcarving.

In this work, the eight faces connecting via flowing tendrils refer to the hereditary roots and extended families of the Salish people. These root-like forms also signify the fjords and meandering pathways that punctuate the traditional homelands of her own people, the Musqueam of the Fraser Delta in present-day Vancouver. These pathways are the lifelines that yield salmon and other foods for Salish people. Looking closely at the carving, we can see the perfectly smooth surface of the faces, in contrast to the visible chisel marks of the roots, both showcasing the natural beauty of the cedar wood itself, a material highly valued by First Peoples.

Dug Up from Kitchen Weeds, 2014
Ebony Patterson

In its barrage of color, pattern, and glittering textures, Dug Up from the Kitchen Weeds, on view in Remember the Rain, hides a more somber image. The black-and-white stripes at the center clothe a figure that is lying face down. Though this form is camouflaged within the pink floral background, rhinestones, and tropical birds and plants, it is also hypervisible. Once you notice the stripes, leopard print pants, and red shirt, you can’t overlook them.

Ebony Patterson (born 1981) cites bling funerals, an increasingly popular occurrence in Kingston, Jamaica, as a source of reference, as “the glitter and bling shines light on things.” These lavish celebrations held for working class people say, “You may not have noticed me when I was alive, but you will damn well see me before I leave.” Patterson is interested in bringing people on the margins into focus in her work—first by catching the eye with striking color and imagery, and then by asking viewers to look more closely and see what they find embedded within and protruding from the surface of her collages. Her aesthetic of ornamentation and ostentation often takes on qualities of both disguise and hypervisibility to engage with issues one might rather ignore, such as wealth disparity, high murder rates, and police-related deaths in Jamaica.

Codigo Desconhecido #5, 2015
Marilá Dardot

Marilá Dardot (born 1972) often works with text-based materials—including books, printed cards, and magazines—to explore ideas of language, communication, and memory. In Codigo Desconhecido #5 (which translates to “unknown code”), books are cut down to their spines, rendering them illegible. Instead of reading and accessing the books’ knowledge, the viewer is left to see these books as objects or artifacts. Each book is cut or ripped to reveal its unique paper and binding materials rather than its words, making its structure but not its content visible.

This work, on view in SAM’s modern and contemporary art galleries, is part of a series that Dardot began during an artist’s residency in Vienna, when she was surrounded by books in a language she could not read. Words are powerful, but here she removes them and in doing so, opens up many avenues for interpretation. Dardot’s work plays with books as our main source and conduit of knowledge—questioning which stories get told or repressed, how translation and language can limit our understanding of others, and possibilities for political resistance on the page and outside of it.

The Sink, 1956
Joan Mitchell

The Sink (1956) is nearly ten feet in length; its size engulfs the viewer in a range of colors, textures, and feelings. Joan Mitchell (1925–1992) was an artist who used her memories, experiences, and environment as inspiration for her abstract works, seeking, in her own words, “to define a feeling.” The Sink, also on view in SAM’s modern and contemporary art galleries, is an abstracted landscape of sorts, with its pools of green and blue interrupted by swirls, drips, and jagged lines in yellow and red and interspersed with thick applications of white paint. Rather than capturing a strictly realistic image of nature, this painting seems more like a memory or impression of a place built up with emotive brushstrokes and applications of paint.

Mitchell grew up in Chicago with strong interests in athletics, art, and literature, thanks to her mother, the poet Marion Strobel Mitchell. She studied art at the School of the Art Institute and then in France on a fellowship. She moved to New York in 1949 and joined the artistic scene there, becoming one of the few female Abstract Expressionists celebrated in her own time. About a decade later, she settled in France where she found artistic inspiration in Impressionists like Paul Cézanne and Claude Monet, continuing a long tradition of artists observing nature and finding her own unique visual language.

– Compiled by Nicole Block, SAM Collections Associate

Photos: Jo Cosme, Chloe Collyer, and Alborz Kamalizad.

Memory Map Smartphone Tour: Indian Madonna Enthroned

Lily Hansen on Mar 12 2024

As visitors enter the galleries of Jaune Quick-to-See Smith: Memory Map, they’re greeted by the life-size sculpture of a seated woman with an American flag draped over her lap. She is Indian Madonna Enthroned (1974).

With long braids, a thicket of beaded necklaces, a wool shawl, pheasant feathers, and beaded moccasins, she is a representation of the contemporary Native experience, encompassing all of its tender beliefs and violent histories. Embedded in her chest, where her heart should be, is corn. Just behind her, a hide piece is marked “Property of BIA,” signifying the colonial governmental agency established to control Indigenous people and which is now a part of the Department of the Interior. Meanwhile, in her feathered hands, the Madonna demonstrates a sign of resistance by holding activist Vine Deloria Jr.’s God is Red, a 1972 study of Native spiritual practices.

Indian Madonna Enthroned is the subject of the third stop on the free smartphone tour of Memory Map. Produced by the Whitney Museum of American Art, the recording features Smith’s son and fellow artist Neal Ambrose-Smith—who helped restore the sculpture after many years spent in storage—discussing the significance of this work and the American flag draped along its lap. Tune in now to learn more about this Madonna!

Memory Map is now on view at SAM! Throughout the run of the exhibition, we’ll be sharing insight from the exhibition’s free smartphone tour to provide additional information about many of the works on view that can’t be found in the galleries. To access all 19 stops on the tour, scan the QR code next to select artworks on view or browse our SoundCloud on your own time.

Indian Madonna Enthroned, 1974

NARRATOR: Take a moment to look at the materials Smith used in this early sculpture, which she called Indian Madonna Enthroned. She has corn at her heart, and pheasant wings for hands. She holds a book by the Standing Rock Sioux writer Vine Deloria, which contrasts Christianity to Native religions, with their focus on the interconnectedness of all living things. While these elements suggest the figure’s connection to nature, other aspects of the work point to the ways she’s constrained by colonial forces.
Her face is literally framed. If you walk around to the back of the sculpture, you’ll see that her child also appears in a frame. Look closely at the hide behind the figure’s head on the frame of the chair, and you’ll see that Smith has stenciled on the words “Property of the BIA”—or Bureau of Indian Affairs.
Smith often collaborates with her son, the artist Neal Ambrose-Smith, who restored parts of this sculpture after many years in storage. He’s talked about the flag on the Madonna’s lap, and its symbolic complexities for Native Americans.
NEAL AMBROSE-SMITH: Many people have different identities regarding flag and flag etiquette and things that are connected to that, like war, for instance, which traditionally is the most documented way of documenting history. When we talk about history, it’s always like every 200 years because there’s a war connected to it or something. In Native identity, we talk about history through the land, and so it goes back 10,000 years, it goes back 40,000 years. We talk about the glaciers, we talk about the winds and the trees and how we’re connected to all that, and so I think for me, that aspect of that flag really brings a lot of those things together.

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

Connecting Art to Life in Every Way: Accessibility Updates from SAM

Lily Hansen on Mar 11 2024

“This bronze sculpture of a seaweed stalk sits on a freestanding pedestal a few feet off the ground. The overall shape is abstracted, made of rounded, wavy, leaf-like shapes. The surface color is a dark, chocolatey brown that blends with lighter patches of deep caramel. As you move around the sculpture, the color shifts as light reflects off the patina from different angles.”

This is an excerpt from the verbal description for the collection work Mo (Seaweed) (1977) by George Tsutakawa. These detailed audio explanations bring artworks to life for visitors with low or no vision and are available for smartphones via QR codes.

With the guidance of an accessibility trainer and contributions from community members—including SAM Visitor Experience Representative Derek Bourcier and former SAM docent Donnie Wilburn—we’ve revamped our production of verbal descriptions. In addition to creating them for many artworks in special exhibitions, such as Jaune Quick-to-See Smith: Memory Map and Calder: In Motion, The Shirley Family Collection, we are also working to create them for collection galleries such as American Art: The Stories We Carry at the Seattle Art Museum and Boundless: Stories of Asian Art at the Seattle Asian Art Museum.

“We want our verbal descriptions to meet the needs of the people they’re serving,” says Ramzy Lakos, SAM Museum Educator for Digital Learning, who leads their development. “The goal is to have one for every artwork on view. We get a little closer to achieving that every year.”

In addition to verbal descriptions, the museum offers large-print copies of the object labels for select exhibitions as well as transcripts of all smartphone tours. SAM also offers ASL interpretation upon request. At Coat Check, visitors can borrow baby carriers and strollers, canes, stools, wheelchairs, disposable magnifying glasses, earplugs, large-print maps, colorblind glasses, a text telephone device, and Android phones with headphones for accessing online audio tours and descriptions.

“It’s all about progress,” says SAM Visitor Experience Manager Chelsea Leingang. “It’s about acknowledging that SAM can do better and actively working to make the artwork in our galleries more accessible to visitors.”

Check out visitsam.org/accessibility or call us at 206.654.3210 for more information about our accessibility options, to request accommodations, or obtain a large-print version of SAM magazine.

– Lily Hansen, SAM Marketing Content Creator

Photos: Alborz Kamalizad.

Calder Smartphone Tour: Case of Small Mobiles

Lily Hansen on Mar 9 2024

It is often assumed that Alexander Calder began experimenting with scale by making small, intimate sculptures before eventually scaling up to monumental commissions, such as The Eagle (1970), on view at the Olympic Sculpture Park. This assumption, however, is incorrect.

Calder’s understanding of scale began in his childhood when he observed his father managing sculpture projects (including the enlargement of monuments from models) for the 1915 Panama-Pacific International Exposition in San Francisco. Throughout his career, Calder worked in all sizes and scales, with a non-linear progression that was daring and fluid. Some of his small-scale works were made as maquettes for colossal objects. Others, including this collection of standing mobiles, were of a different breed, with many being constructed as gifts for family and friends.

In the sixth stop on the free smartphone tour of Calder: In Motion, The Shirley Family Collection, SAM Susan Brotman Deputy Director for Art José Carlos Diaz compares the artistry between Calder’s monumental and miniature sculptures. Tune in to this recording and many more via our SoundCloud or by scanning the QR codes next to select works in the exhibition’s galleries.

Haven’t visited Calder: In Motion yet? Check out visitsam.org/tickets to plan your next visit to SAM and get an up-close look at the intricate details of Alexander Calder’s tiniest sculptures.

Case of Small Mobiles: Untitled (1952), Black, White, Yellow and Brass on Red (1959), Untitled (1947), Two White Dots (1973)

NARRATOR: We often associate Calder with monumental sculpture. But he also worked on a small, delicate scale throughout his career. This case displays a grouping of some of Calder’s small-scale works. Calder was known for making works like these as gifts. José Diaz:
JOSÉ CARLOS DIAZ: There’s a famous story of Calder making small works encased in a cigar box for his wife, and so his wife, Louisa, can travel with these. She can display them as she saw fit. She can curate them within her own setting. But it’s also the small works’ complexity.
So, if you look at this case, you’ll notice that the small mobiles are just as detailed. You’ll notice that they’re balanced. You’ll notice that the use of metal is done with such delicacy that it has just as much attention as Calder would focus on for his larger-scaled works. You also can get a sense of the colors. The palettes are very similar to Calder’s larger scaled works. You’ll notice shapes that are similar to other large-scale works. But it’s often because Calder is working within an aesthetic that can really work within scale. And Calder was very conscious when he played with scale because it allowed him to also explore the way that these stabiles and mobiles could function in a setting, regardless of how big they are.

– Lily Hansen, SAM Marketing Content Creator

Memory Map Smartphone Tour: Introduction

Lily Hansen on Mar 7 2024

“It’s that maybe [my art] will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview.”
– Jaune Quick-to-See Smith

Welcome to the world of Jaune Quick-to-See Smith! With Memory Map now on view at SAM, we’ll be sharing excerpts from the exhibition’s free smartphone tour throughout its run in Seattle. Produced by the Whitney Museum of American Art, the tour is accessible via our SoundCloud or through your own device by scanning the QR code next to select works on view in the galleries. Verbal descriptions of some of the artworks on view are also available for low/no vision visitors.

The tour’s first stop introduces listeners to Jaune Quick-to-See Smith and the many themes her artwork explores. It also introduces listeners to the guest artists featured throughout the tour, including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt. Tune in now!

Memory Map Introduction

NARRATOR: Welcome to Jaune Quick-to-See Smith: Memory Map. Together we’ll explore five decades of Smith’s career, looking at paintings, prints, drawings and sculpture.
JAUNE QUICK-TO-SEE SMITH: Most people will never have heard of me. And that’s not off-putting.
NARRATOR: Jaune Quick-to-See Smith:
JAUNE QUICK-TO-SEE SMITH: It’s that maybe it will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview.
NARRATOR: For Smith, who is a citizen of the Confederated Salish and Kootenai Nation, that worldview first began to form in the Pacific Northwest and western Montana. Today, Smith lives and works in New Mexico. Throughout her life and work, she has underscored the importance of the land and of Indigenous communities. As we move through the exhibition, we’ll look at the ways in which Smith addresses the traumas of Native American people with rigor, inventiveness, and critical humor.
You can use this guide to explore the works in any order you wish. As you go, you’ll be hearing not only from Smith but from writers and other artists including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt.

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

In the Studio with SAM Gallery Artist Nichole DeMent

Seattle Art Museum on Mar 6 2024

In the Studio highlights the private workspaces of local artists represented by SAM Gallery. For more than fifty years, SAM Gallery has supported artists from across the Pacific Northwest and provided private and corporate clients with a wide range of services, from purchasing their first work of art to building extensive collections. To browse a featured artist’s entire catalogue of artwork available for rent or purchase, visit SAM Gallery on the lower level of the Seattle Art Museum.

The sun shines into Nichole DeMent’s beautiful West Seattle studio on the winter day of our visit. DeMent has spent eleven years in this space, creating mixed media encaustic works. Her encaustic artworks are characterized by their intricate layers, producing depth and complexity.

“I really fell in love with layers because life is complicated,” she said. “Layers portray my understanding of the world in a way that I hope helps bring peace.”

Nearly three decades later, DeMent’s process still begins with photography. When she is taking photographs, there are instances when she has a clear plan and others when she is open to wherever her intuitive process leads. She most commonly photographs people, animals, and botanicals.

After printing her photographs, she fuses them to wood panels using the basic ingredients of the encaustic medium: beeswax, resin, and pigment. She then brushes layers of the encaustic over her photographs, incorporating layers of organic materials including rust, tea, and mica flakes. Once there are enough layers of encaustic, she affects the layers using heated carving tools, creating texture and movement. She wants the surface to “have its own history with scars that are representative of the image and very organic.”

One artwork that illustrates her multi-layered process is part of a series titled Inner Sanctum of Pech Merle (25,000 BCE). Hanging on her studio wall, this large-scale work depicts a horse in profile, in the midst of a step forward. DeMent took the photo of the horse on a colleague’s farm in Snohomish, WA. When the owner let all of the horses out, DeMent took photos while standing in the center of the field. The horse depicted in this work, she said, ran straight toward her before turning to its side to avoid colliding. DeMent views the horse as a strong, powerful, and beautiful animal who carries others when needed.

In closely examining this artwork, its intricate details and layers begin to reveal themselves. The complex artwork’s deeper layers incorporate pages from books embedded in the wax. Meanwhile, sepia drawings inspired by prehistoric cave paintings are set amongst the layers. DeMent studied prehistoric art and architecture in college, visiting many caves during travels abroad. She brings the inspiration from ancient paintings of spotted horses seen in Pech Merle, a prehistoric art site in France into this work. These subtle details, she said, “leave little treasures for the attentive viewer.”

View Nichole DeMent’s available artworks at SAM Gallery on the featured sliding wall or online. Stay updated on all that’s happening at SAM Gallery by following us on Instagram at @atSAMGallery.

– Pamela Jaynes, SAM Gallery Specialist

Photos: Chloe Collyer.

Muse/News: Surreal Dreams, Found Imagery, and Women Artists

Rachel Eggers on Mar 4 2024

SAM News

“Jaune Quick-To-See Smith’s vision of America celebrated in Seattle Art Museum retrospective”: Saint Bryan of KING5 Evening spoke with the groundbreaking artist as her landmark show opens at SAM.

For her latest ArtSEA post, Brangien Davis of Crosscut—soon to be known as Cascade PBS—features local women artists as we welcome Women’s History Month. She shared impressions from her first look at Jaune Quick-to-See Smith: Memory Map.

“At the press preview, decked out in all-black clothing and Doc Marten boots, Smith shared her many Seattle connections…‘Being here at Seattle Art Museum is a surrealistic dream for me,’ she said. ‘I keep pinching myself.’”

The exhibition is also on The Stranger’s list of “Best Things to Do in Seattle This Month.”

Nick Ng of My Edmonds News spoke with artist Andy Eccleshall about Luminosity, his new show at SAM Gallery. Erik Bennion, SAM Gallery Manager, was interviewed for the story.

“His use of light and eye for composition is what really struck me. He is an incredible painter, depicting the Northwest in a fabulous way. What more could you ask for?”

Local News

For South Seattle Emerald, Jas Keimig has your “Arts in the South End” round-up for happenings in March.

Art Beat, the blog of the Seattle Office of Arts & Culture, shares information on DREAM TEMPLE (for Octavia), a new exhibition opening March 7 at ARTS at King Street Station.

Via Gayle Clemans for The Seattle Times: “At Seattle’s Henry Art Gallery, a powerful exhibit by Hank Willis Thomas.”

“Trained as a photographer, Thomas now uses found imagery (particularly old ads), textiles, sculpture, video and photographic works, and collaborative practices — whatever it takes to get us to look closely and think deeply.”

Inter/National News

“We are not letting the horror be forgotten”: Stephen Smith for The Art Newspaper on the opening of the Museum of Civilian Voices in Kyiv, Ukraine.

ARTnews finds the angle: “Sad Oompa Loompa from Viral Wonka Experience Draws Comparisons to Manet Painting.”

Artnet’s Jo Lawson-Tancred on the launch of “Museums with Men,” a series of audio guides for US and UK museums from art historian and podcaster Katy Hessel.

“Hessel’s voice will expertly navigate audiences towards works by underrepresented artists that might be otherwise lost in a sea of Old Masters and macho modernists.”

And Finally

“It turns out California’s famed burger chain has some Washington in its secret sauce.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.