Object of the Week: Two Totems with Man No. 56

Artist James Castle was born in Garden Valley, Idaho in 1899. The fifth of seven children, he was born deaf, and spent his whole life unable to speak, read, write, or sign. Castle started drawing at the age of six, leading to a lifetime of creativity with art serving as his own personal form of communication.

In 1931, Castle moved with his family to Boise, Idaho, where Castle remained until his death in 1977. There was much that was unconventional about the artist: largely self-taught, his primary drawing materials included soot from the family woodstove, mixed with his saliva, which he would apply to an upcycled piece of cardboard (e.g. a milk carton) with a found utensil, oftentimes a sharpened stick. His drawings were heavily influenced by the environment he lived in, and were sometimes a mix of highly realistic and abstract imagery. He also drew many scenes from the family’s previous homes, which are believed to be recreated from memory.

Though Castle was seemingly content to produce artworks for himself and his family, in 1951 his nephew shared some of the drawings with his art professors in Oregon, who immediately expressed interest. Thus began a new stage of Castle’s life, in which Castle’s work continuously garnered more attention, culminating in an exhibition of his works at the Boise Art Museum, the highest honor he achieved during his lifetime.

Today Castle is considered one of the most recognized self-taught artists. Two Totems with Man No. 56, in SAM’s collection, was produced using stove soot and saliva to make charcoal, which was then applied using a matchstick to a found salvaged piece of cardboard. As with many of the artist’s pieces, it has a knotted string hanger. A more abstract example of Castle’s oeuvre, the meaning behind the totems in Two Totems continues to evade scholars, although it is a motif Castle returned to often. Even so, with this and other works, we are able to gain valuable insight into how Castle viewed the world around him.

Hayley Makinster, SAM Curatorial Intern

Image: Two Totems with Man No. 56, 20th century, James Castle, stove soot drawn with matchstick on cardboard, 6 3/4 x 9 3/4 in., General Acquisition Fund, 74.33 © Artist or Artist’s Estate

The Dark, Divine Wonder of Naples Comes to SAM

Ask of Naples, and you will likely receive a description comprised of contradictions. A sprawling Italian city at the foot of towering Mount Vesuvius. A dense metropolis bordered by open sea. A vibrant place with a violent side to its history. Visitors to SAM through January 26, 2020, will become familiar with Naples through the exhibition Flesh and Blood: Italian Masterpieces from the Capodimonte Museum. Drawn from the collection of one of the largest museums in Italy—dramatically situated in a former palace, atop a hill overlooking Naples—the exhibition brings together renowned artists of the High Renaissance and Neapolitan Baroque periods as it explores the intersection of physical and spiritual existence.

Naples has historically been claimed by a range of ruling powers, including the Spanish Empire for two centuries, beginning in 1503. At this time in Rome Alessandro Farnese was building a monumental collection of works by Italian Renaissance masters, including a powerful portrait of himself as Pope Paul III that he commissioned from Titian in 1543, which is on view in Flesh and Blood. This art collection was ultimately inherited by Charles of Bourbon, who brought it to Naples when he assumed power over the city in 1735.

“I am struck by the way that Neapolitan artists seem to collapse the distance between heaven and earth. This was also my sense of Naples itself—the sea, the dense city, and the hills are all squeezed into a narrow space, so you get the most amazing visual juxtapositions,” says Chiyo Ishikawa, Susan Brotman Deputy Director for Art and Curator of European Painting and Sculpture. Juxtapositions are also pronounced in the development of the chiaroscuro style of painting that became a signature of the Baroque era.

In the early 17th century, a uniquely Neapolitan school of painting emerged. Among the school’s founders, was Naples native Battistello Caracciolo (1578–1635), whose stunning painting, The Virgin Rescuing Souls from Purgatory (1622–1623) presents a group of figures—saintly and earthly alike—against a darkened background that at once feels confined and infinite. Also featured prominently is Jusepe de Ribera (1591–1652), a Spanish painter who relocated to Naples in 1611. Like many of the works in this exhibition, his dramatic portrayal of Saint Jerome and the Angel of Judgement (1626) echoes the vivid contrasts of Naples, eternally oscillating between an enthralling light and a violent darkness. Visit Flesh and Blood to develop your own sense of Naples.

Images: The Virgin of the Souls with Saints Clare and Francis, 1622–23, Battistello Caracciolo, Italian, 1578–1635, oil on canvas, 114 3/16 × 80 11/16 in., Museo e Real Bosco di Capodimonte. Pope Paul III, 1543, Titian, Italian, 1488/90–1576, oil on canvas, 44 3/4 × 34 15/16 in., Museo e Real Bosco di Capodimonte. Saint Jerome, 1626, Jusepe de Ribera, Spanish, 1591–1652, oil on canvas, 105 1/8 × 64 9/16 in., Museo e Real Bosco di Capodimonte.

Object of the Week: Couplet

Oracle-bone script (jiaguwen) is a form of Chinese writing that emerged during the Shang Dynasty—dating from the 14th–11th century BCE—and is considered the earliest known form of systematic Chinese script.

Some of the oldest oracle-bone inscriptions were short texts inscribed on the flat shoulder blade bones of oxen and shells of tortoises. Such bones were used for divination, a process which involved the inscription of a question with a bronze pin—lending the script its characteristic angularity—and then heating the bone to reveal cracks, which would be divined for answers.

The symbols used eventually became words, which were later developed into a Chinese script that is recognized today as part of China’s long tradition of calligraphic arts. This work by Rao Zongyi, titled Couplet, utilizes the ancient script, brought to life for a contemporary audience.

Rao—a poet, calligrapher, painter, and scholar of the humanities—produced the couplet in 1971 while a visiting professor at Yale University. Composed by Rao, the poem describes in red ink a kun-style operatic performance by Chang Ch’ung. Together the two scrolls read: The wind makes the snow dance amidst the sunlight, the music hangs like clouds on her garments.

Elisabeth Smith, SAM Collection and Provenance Associate

Couplet, 1971, Rao Zongyi, red ink on paper, 74 5/16 x 14 3/16 in., Gift of Chang Ch’ung-ho and Hans Frankel from their collection, 2010.9.6.1-.2 © Artist or Artist’s Estate

Reimagining the Galleries at the Seattle Asian Art Museum

When the Seattle Asian Art Museum reopens next year, visitors will experience the museum’s renowned collection of Asian art in a whole new way. Most of the original galleries will showcase the museum’s collection, while the building’s new gallery—housed in the expansion—will focus on rotating special exhibitions. SAM’s curatorial team saw the renovation process as an exciting chance to rethink how visitors engage with the Asian art collection. “How often does a museum go offline and move everything out?” notes Foong Ping, Foster Foundation Curator of Chinese Art. She continues, “This was an opportunity to dream a little bit.” 

The curators convened groups of scholars and community advisors to explore approaches to displaying SAM’s artworks. Moving away from the chronological and geographic organization of most museums, they took a thematic approach instead. Each gallery of Boundless: Stories of Asian Art, the new collection installation, focuses on a theme central to Asia’s diverse arts and societies, ranging from worship and celebration, to visual arts and literature, to clothing and identity. For instance, a gallery titled Spiritual Journeys brings many objects together, from a Pakistani Bodhisattva, to an Indian Stupa, to a Chinese demon, to explore spiritual imagery through unifying ideas such as spiritual guides and guardians. The reinstallation provides an experience of great diversity and a broad context within which to engage with artworks.

Boundless also presents varied voices and perspectives on artworks to offer visitors a wide array of approaches to appreciating SAM’s collection. Along with traditional curatorial texts, artists and Seattle community members also offer their perspectives. The Color in Clay gallery presents a large selection of ceramics from China as well as vibrant works from Vietnam to Iran in a natural light-filled gallery without any contextualizing text. Monitors with more information will be available, but Foong’s hope is for visitors to be immersed in looking closely at subtle differences in tones and textures in the clay and the glazes. “I’m particularly excited about this display because it represents a completely different experience than we’ve ever had at the Asian Art Museum,” she says.

The first special exhibition Be/longing: Contemporary Asian Art also draws primarily from the museum’s collection. It brings together works by 12 artists born in different parts of Asia—Azerbaijan, Iran, India, Thailand, China, Korea, and Japan—who have all lived outside of Asia and are exploring their Asian heritage from global perspectives. Be/longing features Some/One by Do Ho Suh—a sculpture so large that we were previously unable to exhibit it at the Asian Art Museum. SAM’s Curator of Japanese and Korean Art Xiaojin Wu explains, “Some/One is an imposing work that compels the viewer to think about identity and our relationship with society—issues we all care about.” Positioning Some/One alongside works by other contemporary artists, visitors will encounter its powerful resonance in a new exhibition, a new gallery, a new building, in the new year.

Images: Some/One (detail), 2001, Do Ho Suh, stainless steel military dog-tags, nickel-plated copper sheets, steel structure, glass fiber reinforced resin, rubber sheets, diameter at base: 24 ft. 4 in.; Height: 81 in., Gift of Barney A. Ebsworth, 2002.43, © Do Ho Suh. Dish with Foliated Rim, late 15th–early 16th century, Vietnamese, blue and white ceramic, 13 1/4″ diameter, Mary and Cheney Cowles, the Margaret E. Fuller Fund, and the 1999 Maryatt Gala Fund, 2000.118. Seated demon figure, 14th century, Chinese, bronze with gilt, 3 1/4 x 2 x 1 7/8 in., Eugene Fuller Memorial Collection, 52.45. Lined robe (detail), 20th century, Japanese, plain weave silk crepe with paste-resist stencil decoration (Oki., bingata) lined with modern replacement silk broadcloth, 47 3/4″ long (from collar) x 43″ wide, Gift of the Virginia and Bagley Wright Collection, 89.155, © Artist or Artist’s Estate. Bodhisattva, ca. 2nd–3rd century, Pakistani, Gandhara region, dark gray schist 45 x 15 x 7 in. Eugene Fuller Memorial Collection, 44.63.

Muse/News: The body in art, Seahawks posters, and your right to vote

SAM News

Have you seen Flesh and Blood: Masterpieces from the Capodimonte Museum? Here’s art historian and critic Gayle Clemans for the Seattle Times, tracing the exhibition’s exploration of the human body as an artistic vessel.

“Throughout the exhibition, we are reminded of how art — much like a pitcher of wine or a human body within the paintings — is a vessel for meaning and message. Gender, race, class, age, ability and size play roles in communicating these meanings, in ways that feel historically remote, intimately resonant or disappointingly familiar.”

Seattle Magazine’s Gavin Borchert writes up an exciting new SAM commission; Carpe Fin, a “Haida manga” mural by Michael Nicoll Yahgulanaas, is now on view downtown.

“The mural conveys a vitally timely moral—a warning about the dangers of human disconnection from the natural world.”

Casey Arguelles Gregory of The Eye offers this peek inside SAM’s conservation lab and the work of Nicholas Dorman and Geneva Griswold.

“Conservators approach art from a unique vantage point, intimately located between science, art, and museum politics. ‘We’re kind of in an ivory tower, but we’re looking at the front line.’ Nicholas Dorman explains.”

Local News

Lisa Edge of Real Change reviews Iconic Black Women: Ain’t I a Woman, now on view at the Northwest African American Museum.

Brangien Davis of Crosscut on the new series of Seahawks game-day posters designed by local artists—the proceeds fund art education in Seattle schools.

And Crosscut’s Agueda Pacheco Flores visits the Sea Mar Museum of Chicano/a/Latino/a Culture, which is now open.

“The new museum draws attention to an often overlooked slice of Washington state history, which includes major Mexican American contributions to agriculture, railroad transportation and civil rights. It also breaks ground as the first museum in the Pacific Northwest to highlight the Mexican American experience in this region.”

Inter/National News

The Los Angeles Times shares the news that Sandra Jackson-Dumont of the Met—and formerly of SAM!—heads to LA as the new director and CEO of the Lucas Museum of Narrative Art.

Also in California: Fires. Artnet traces the threats to the Getty Museum and Charles M. Schulz Museum.

The New York Times’ Robin Pogrebin on a new Bill Traylor show at David Zwirner, with proceeds mostly going toward the Harlem Children’s Zone.

“’There is something terribly natural, terribly right, about having the Bill Traylor collection turn into money for his progeny,’ he added, referring to the Zone’s students. ‘I think he would have been — or he is — delighted about that. And I am, too.’”

And Finally

Don’t forget to vote!

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view Flesh and Blood: Italian Masterpieces from the Capodimonte Museum at Seattle Art Museum, 2019, photo: Natali Wiseman

Object of the Week: Time-(B)

Two identical, white clocks sit on a scale. One—reading 12:15—appears the heavier of the two, sitting ever so slightly below its counterpart at 12:04. Of course, the minute discrepancy (pun intended) between the weights of the two clocks—correlating with their respective times—is impossible, but the power of the photographic image lies in its ability to convince us otherwise.

Ever a master of the conceptual punchline, photographer Kenji Nakahashi plays with our interpretation of time and its assumed objectivity. His longstanding interest in the documentary value and, again, assumed objectivity of photography—a time-based medium—is also at play, and clearly inextricable. In his characteristically understated way, Nakahashi tackles the subjectivity of both time and photography in one fell swoop.

Born in present-day Ibigawa, Japan, Nakahashi moved to New York City in 1973, where he lived until his death in 2017. His time in Japan was formative, but living and working in the United States is where Nakahashi developed a robust studio practice centered on everyday objects and materials. This is when he began turning the mundane—such as two clocks and a scale—into a source of poetic beauty, conceptual rigor, and humor. For Nakahashi, such small observations and actions became an important activity that allowed him to render the world anew.

Elisabeth Smith, Collection and Provenance Associate

Time-(B), 1980, Kenji Nakahashi, ektacolor print, sheet: 11 x 14 in., Gift of Mr. and Mrs. Kazuo Kondo, 95.35 ©Artist or Artist’s Estate

Lauren Farris: Emerging Arts Leader Intern Look at SAM

“Vulnerability” has been a bit of a buzz word ever since Brené Brown’s TED Talk, “The Power of Vulnerability.” Having watched Brené’s TED Talk and read one of her books, I value vulnerability a lot, but being vulnerable myself can still feel fairly nerve-wracking. So when the other Emerging Arts Leader Intern and I were asked to lead a My Favorite Things Tour, little did I know that the next 10 weeks would also include a road trip down vulnerability lane. 

When I first heard about the tour, I thought this tour would remain in the realm of theoretical, academic concepts. To be fair, a large part of the process involved researching the history behind each piece, utilizing resources from SAM’s libraries (thanks, Traci, Jordyn, and Yueh-Lin!), and meeting with curators (thanks, Pam and Chiyo!). But along with the historical research, our mentors and colleagues, Rachel, Seohee, David, and Priya (thank you all!), encouraged us to delve vulnerably into our stories and weave them into each piece. 

Because of this, I began asking myself some questions about my story, including being mixed race. For a while, I’ve been nervous about my voice because being mixed race often feels like a grey area between two distinct points of view and voices in society. But as I worked on the tour, each of our mentors and countless people shared their time, insight, stories, and vulnerability to help me process, ask deeper questions, and craft the content of the tour. Without them, the tour and this blog post would look entirely different. 

Not to mention, I’ll always cherish the times the other Emerging Arts Leader Intern, Cat, and I practiced nearly 50 versions of our ever-evolving tour with each other. Because our tours delved into more personal topics, we became each other’s support and cheerleader through a lot of ups and a few downs. Together, we also arranged informational interviews with staff across many departments, assisted at events like SAM Remix, DragonFest, and Summer Institute for Educators, and attended department and equity team meetings. I learned so much from working with Cat (miss you!) and love the ways in which SAM values and integrates collaboration. 

Throughout this entire internship, I’ve learned so much about museums, equity work within museums, and about myself. The interdisciplinary focus provided the opportunity to learn about many of the departments that comprise SAM. All throughout and above the galleries, it’s inspiring to see how many dedicated individuals play a role – from fundraising to checking coats to communicating with the press to leading student tours—to make SAM the museum that it is. 

I also learned a lot about equity work in museums that I didn’t know before. I’ve realized that it’s not enough to know some terms or read some papers or books, but it takes the vulnerability to ask myself the same questions within these papers. And it takes the bravery to answer these questions honestly. 

SAM gave me a safe space to ask questions and come from a posture of growth and progression rather than perfection. More than ever, I’ve learned how crucial and empowering it is to connect with people who share both similar and different experiences. The ways that SAM strives for equity within education, programming, exhibitions, staff, and every part of SAM is inspiring. SAM is opening up dialogue, asking themselves, and others, critical questions, and aiming to lead and learn with each step towards furthering inclusivity and equity. SAM taught me that it takes vulnerability and guts to genuinely look at equity within ourselves in order to implement equity institutionally and beyond.

Thank you from the bottom of my heart to everyone who made this internship so special. And guess what? I’m so grateful, honored, and thrilled to continue on with SAM’s amazing Development Team as a Campaign Assistant! See you around!

– Lauren Farris, SAM Campaign Assistant & 2019 Emerging Arts Leader Intern

Photos: Natali Wiseman.

Muse/News: Mirrors in art, Kusama’s parade, and the pumpkin

SAM News

Flesh and Blood: Masterpieces from the Capodimonte Museum continues to wow. Ashley Nelson reviews the exhibition for Seattle University’s Spectator, calling it “a treat for the art enthusiasts and novices alike.” And the Seattle Times includes it on their list “the hottest events” in November.

Here’s London-based magazine Elephant on the symbolism of mirrors in contemporary art, with Zanele Muholi’s self-portrait Bona, Charlottesville, 2015 as a jumping-off point. See it at SAM before it closes November 3.

Local News

Tantri Wija for the Seattle Times with “unusual things to do” for Halloween if you’re too cool for trick-or-treating.

Who made that portrait of Earl, though? Real Change reports on the return of Earl Lancaster’s landmark barbershop to the “powerful corner” of 23rd and Union.

The Stranger’s Jasmyne Keimig reviews Robert William’s The Father of Exponential Imagination, now on view at the Bellevue Arts Museum.

“A technically skilled draftsman, Williams’s works are often psychedelic, depicting an alternate, surreal reality. Jaws unhinge so that the tongue can become a sort of beast to ride, Tarzan-like men wrestle with aliens, and hungry spirits reach toward burgers covered in demons.”

Inter/National News

There will be a Yayoi Kusama-designed balloon in the Macy’s Thanksgiving Day Parade this year called Love Flies Up to the Sky. Yes.

The US Army announced this week a new reserve group of curators, conservators, and archaeologists—yes, like the Monuments Men and Women—charged with protecting cultural heritage in the Middle East.

Lee Lawrence for the Wall Street Journal on the Brooklyn Museum’s overhauled galleries of Chinese and Japanese art; other thematic presentations, including at the Seattle Asian Art Museum, are mentioned.

“As difficult as it can be to trace the stories and power plays behind objects, presenting a permanent collection involves the even more daunting task balancing what curators want to say with what they can, given the strengths and weaknesses of their museums’ holdings. One current trend is to structure displays thematically. When the Seattle Asian Art Museum reopens in February 2020, for example, its installation will use works from different times and places to explore such common concerns as identity and worship.”

And Finally

It’s a Halloween tradition! Once again, here’s The Pumpkin Dance.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view Flesh and Blood: Italian Masterpieces from the Capodimonte Museum at Seattle Art Museum, 2019, photo: Natali Wiseman

Object of the Week: Study for Aleko’s Horse

Marc Chagall was a prolific artist, producing numerous pieces in a variety of media. Renowned for his richly colored, idiosyncratic style of painting that weds abstraction and Cubism, some of his lesser-known masterpieces revolved around the theater. Chagall’s relationship with the stage began in 1911, when he worked on set designs for the Ballets Russes. He continued to contribute to Russian-based stage designs throughout the ‘20s, before moving to Paris in 1923.[1] While this was an artistically productive period for Chagall, the Nazi occupation of France made living in Paris unsafe for the artist, who was Jewish. With the assistance of organizations working to extricate artists and intellectuals from Europe, Chagall and his wife immigrated to New York for the duration of World War II, arriving in the United States in 1941.  

In 1942, Chagall was hired by the Ballet Theater of New York to design the ballet costumes and sets for a new play. Based on the poem “The Gypsies,” by Alexander Pushkin, the ballet Aleko featured music by Tchaikovsky.[2] The ballet follows the story of Aleko, the protagonist who falls in love with a Romani girl named Zemfira. Their love is not everlasting, however, and by the fourth act Aleko kills Zemfira and her new lover in a fit of jealous rage. While Chagall had worked on set designs before, this was the first time he applied his skills to a ballet. He ultimately designed four backdrops—one for each act—and over 70 costumes. While the ballet’s production was to be completed in New York, union rules forbade Chagall from painting his own sets. As a result, production moved to Mexico City, an environment which greatly influenced Chagall’s designs. Heavily inspired by both Russian folklore and Mexican art and architecture, Chagall produced beautifully whimsical hand-painted ballet costumes and backdrops, including numerous design studies.

Chagall’s Study for Aleko’s Horse is one such study, merging images from both the second and fourth acts of the play. The study’s rich, vibrant colors and whimsical subject matter capture the dynamic and psychological aspects of the story. In the second act, which revolves around a lively carnival, Aleko and Zemfira are still in love. By the fourth act, Aleko dreams of strange and nightmarish fantasies, with images that twist and swirl before his eyes. Aleko’s nightmares take him to the brink of insanity—and, jealous and enraged, he kills Zemfira, in love with another man.[3] The juxtaposition of these two scenes represents the dramatic turn of events, synthesized in Chagall’s study as a densely layered, colorful dreamscape.

Hayley Makinster, SAM Curatorial Intern

[1] Stephanie Barron, “Marc Chagall and Twentieth-Century Designs for the Stage,” LACMA Unframed, 1 August 2017. https://unframed.lacma.org/2017/08/01/marc-chagall-and-twentieth-century-designs-stage
[2] Liesl Bradner, “Marc Chagall Reveals his Theatrical Side in LACMA’s ‘Fantasies for the Stage,’” LA Times, 23 July 2017. https://www.latimes.com/entertainment/arts/la-ca-cm-chagall-lacma-20170714-story.html
[3] Leland Windreich, “Massine’s ‘Aleko,’” Dance Chronicle 8, no. ¾ (1985): 156-160, http://www.jstor.org/stable/1567580
Image: Study for Aleko’s Horse, 1953-56, Marc Chagall, Oil on canvas, 18 × 24 in. (45.7 × 61 cm), Gift of Gladys and Sam Rubinstein, 2014.26.9 Estate of Marc Chagall/Licensed by Artists Rights Society (ARS), NY

Object of the Week: Aphrodite Torso

Ancient Greek art is often associated with beautiful marble statuary depicting heroic subjects, and beautiful male and female bodies. However, until the Hellenistic period of Greek history, the female nude was not portrayed in large sculptural works, passed over instead for heroic male nudes. This all changed when Praxiteles, one of the most renowned Attic sculptors of the 4th century BCE, designed the first life-sized female nude statue. Purchased by the Temple of Aphrodite at Knidos, his revolutionary nude portrayal of the goddess Aphrodite became famous, and was a well-known tourist attraction in its day. As was the tradition, the Aphrodite statue would have been brightly and realistically painted. According to historians, this produced a statue so lifelike that men would fall in love with her instantly. Praxiteles’ creation led to a new era of Greek sculptural work that now included the life-sized female nude in the artistic repertoire, inspiring thousands of copies and derivations.

Designed during the 2nd century BCE, this statuette in SAM’s collection depicts the nude torso of Aphrodite, carved by an unknown artist. While this statuette is not life-sized, the pervasive popularity of Praxiteles’ work (lasting well into the Roman Empire) would have influenced both the subject and style of this statuette. Although her legs and arms are missing—most likely broken in antiquity—it appears from the curve of her shoulders that Aphrodite would have been adjusting her hair. While she was often depicted emerging from the sea, this statuette might have portrayed the goddess wringing seawater out of her hair. Discovered in Egypt, this statuette was a byproduct of the constant trade between Hellenistic Greece and their colonized counterparts throughout the Mediterranean. Although Egypt was a Greek state by the 2nd century BCE, the Ptolemaic rulers continued to favor Egyptian art and iconography over Greek works. The presence of this statue in Egypt could mean that it belonged to a Greek government official living in Egypt at the time.

Hayley Makinster, SAM Curatorial Intern

Image: Aphrodite Torso (after Praxiteles), 2nd century B.C., Egyptian, marble, 13 1/16 x 5 1/4 x 4 3/8 in., Norman and Amelia Davis Classical Collection, 61.74

Object of the Week: Kylix

A kylix is a type of ancient Greek drinking vessel, designed to hold wine for members of a symposium, or an after-dinner drinking party. Seated on cushion-covered couches along the walls of the host’s dining room, these party-goers would recline on their left elbow while drinking with their right hand. Because of their recumbent positions, kylikes were the perfect vessel to drink from. Relatively shallow, and with a handle on either side of the cup, men, and sometimes their consorts could drink without spilling while reclining with ease.

The outside of this particular kylix is decorated with a symposium scene, depicting various red figures. Each man holds a skyphos – another type of wine-drinking vessel – while dancing with an upraised hand. The inside, or tondo, of the kylix introduces yet another scene, and would have been revealed as the attendee finished his wine. The scene depicts two youths reclining on a couch while flinging the contents of a kylix with their right hand. While this may appear like a rowdy moment brought on by an excess of wine, the two men are instead playing kottabos. A fairly challenging drinking game, kottabos was a common feature of the after-dinner festivities, and the kylix was the equipment of choice. Partiers would loop their right index finger through the handle, aim, and fling the dregs of their wine at the target, which was usually a bowl balanced on a stand or floating in water. Playing required agility and good aim, and missing could result in dosing your fellow guests with wine! Perhaps the reward of cakes or sweetmeats made the mess worthwhile.

Hayley Makinster, SAM Curatorial Intern

Images: Red-figure Kylix (cup) with Symposion Scene, active ca. BC 700 – 480
Painter of the Paris Gigantomachia, ceramic, 5 1/8 x 16 1/8 in., Gift of the Norman and Amelia Davis Classical Collection, 59.30

Twice as Nice: SAM Staff Artists Tie FTW

Every year Seattle Art Museum’s Community Gallery is dedicated to artwork by its staff and the eclectic outcome is a thing of true beauty—as colorful and strange as all the art lovers and artists that work here. This year, in a true testament to the volume of excellent work that was on view July 31 to September 1, not one but two talented SAM staff members were voted as faves by their peers. Ashley Mead, Assistant Registrar-Rights and Reproductions, and Natali Wiseman, Design Studio Manager, tied for our hearts this time around. Learn more about these two artists their obsessions with color, and their love for SAM’s Australian Aboriginal collection in this interview!

SAM: How does this work fit into your larger artmaking practice? Have you always worked in this medium?

Ashley Mead: It doesn’t? Or rather, because I’m inconsistent in my practice it totally fits with my larger artmaking practice. I just couldn’t tell you how. I’ve worked with paper for a few years and in collage for one year, and only because I agreed to do a portrait before I remembered that I can’t draw. Other than that, I dabble in just about every medium I can get my hands on—hence the inconsistency.

Natali Wiseman: I have always painted, but this is the first painting I’ve made in a few years. Previously I did a lot of really detailed illustrative painting, which completely broke me, so I took a long break. I wanted to try something a lot looser with less clean edges. Playing with dimensional paint was fun and new. For the last several years I have mostly been doing screen printing and collage, so it was nice to get back into painting.

What inspired the piece in the art show? Is there a story behind the work or is it part of a series?

Mead: It’s based on a photo of me, Ted, and Michael Besozzi taken at the Smith Tower on my birthday two years ago. We looked so good I wanted to know what we’d look like in paper—we’re definitely more colorful and less serious in this work than in the photo.

Wiseman: I have a 1960s craft book from my mom that has detailed instructions on making “chemical gardens”, also known as ammonia gardens (or sometimes you can buy them in kits, called “magic gardens”). The gardens are these melty piles of color, which I felt compelled to paint with overgrown fungal-looking flowers. There is something interesting to me about creating synthetic gardens.

What artists or artworks are inspirations to you in general?

Mead: Oh goodness. I’m a fan of color, that’s probably the biggest thing that draws me to a piece or artist. Specifics though, Van Gogh has always been a favorite. Mickalene Thomas is a more recent love. Oh, and I love our Australian Aboriginal collection. That’s just a short hodgepodge list.

Wiseman: This is hard! Color is a big deal for me. I love Sister Corita Kent’s work. I really like the Light and Space movement and color field painting. I also love Judy Chicago, Lynda Benglis, Richard Tuttle, Kenneth Noland, Jack Whitten, Gehard Richter, Wayne Thiebaud, Helen Frankenthaler, David Hockney . . . I suppose there could be a theme there. I love surrealism, particularly Rene Magritte, Man Ray, and Leonora Carrington. At SAM, I find the work in the Aboriginal Australian gallery to be very inspiring and meditative.

What other art projects are you working on right now or looking forward to?

Mead: All of them! I have about a half dozen commissions and half-million ideas, so good luck to me on figuring out what to focus on next.

Wiseman: More gardens, and I have some collages in the works. Hoping to do more large-scale screen printing, too. And I really want to get into ceramics! 

– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager

Photos: Lawrence Cenotto

Muse/News: Reimagined museums, reflective art, and the many rhythms of Cuba

SAM News

Last week, SAM announced that the Asian Art Museum will reopen to the public on February 8 and 9 with two free 12-hour days of programming, reflecting the 12 themes of the dramatically reimagined collection. The Seattle Times broke the news.

Natalie Ball: Twinkle, Twinkle Little Snake is reviewed by Bean Gilsdorf in Art in America. It’s also the cover story in this week’s edition of Real Change, with a feature review by Lisa Edge inside.

“Ball’s creations are freighted with symbolic messages, composed in a language that conjures both ancestral tradition and contemporary identity.”

“While audiences may not understand all the references she’s included, she wants them to connect with it emotionally. ‘I want them to feel it,’ Ball said. ‘I want it to pull or tug.’”

Building bridges! Centering joy! Priya Frank, SAM’s Associate Director for Community Programs, is one of Puget Sound Business Journal’s annual “40 Under 40” leaders.

Local News

Last week, we shared coverage of an internal battle at Intiman Theatre. This week, the organization has agreed on a plan for its future.

Seattle Met’s Stefan Milne has some thoughts on the five gallery shows to see this month.

The Stranger’s Jasmyne Keimig gets reflective in Carrie Yamaoka’s recto/verso at the Henry Art Gallery.

“It’s representation in the purest of senses, in that you can literally see yourself in her work—not an abstracted label of your body, say, or your identity, but your body and your identity.”

Inter/National News

The new MoMA opens on October 21, and press have had their sneak peek. Here’s thoughts from the New York Times and Vulture; CBS Sunday Morning will visit this week.

Can he collect it? Yes he can! Artsy chats with Q-Tip about his art collection, now on view at Bonham’s in New York.

It’s one of those beautiful New York Times interactives, this time taking us on a road trip across the many rhythms of Cuba.

“Cuban music is often described as a tree, with various primary roots that supply life for many branches. But separating the island’s music into distinct genres is an inherently flawed task — they intertwine and cross.”

And Finally

A swan song (or 10) from Jessye Norman.

– Rachel Eggers, SAM Associate Director of Public Relations

Object of the Week: Tsuba

A tsuba is a hand guard of a Japanese sword, mounted between the handgrip and the blade, to protect the user’s hand. Either carved or molded, they also help balance the sword, which is comprised of a number of complicated—but equally important—components.

While highly practical in its purpose, there is, as with all things, room for ornamentation and embellishment. This 19th-century example in SAM’s collection, made of copper alloy with gold and silver inlay, depicts an elegant nighttime landscape. Under the arc of the crescent moon, the spray of gold plants and flowers appear to be basking in the moonlight, also gold.

Prior to the 17th century, the functionality of a tsuba was more important than its decoration. From the 17th century onward, tsuba became more elaborate, with carving and molding techniques more sophisticated. Designs on tsuba—such as this one—often draw their subject matter from Japanese folklore and nature, and importantly signal the status of the sword’s owner.

Currently, on view in SAM’s third-floor galleries, this tsuba is part of the exhibition Gentleman Warrior: Art of the Samurai, which explores lesser-known aspects of samurai culture, including patronage of the arts. From the tea ceremony to Noh theater, the samurai class helped advance various artistic practices in the service of showcasing both their military might and cultural prowess.

Elisabeth Smith, SAM Collection and Provenance Associate

Image: Tsuba: Plants in Landscape and Moon in Inlay, 19th century, Japanese, copper alloy with gold and silver inlay, 2 5/8 x 2 1/2 x 3/16 in., Eugene Fuller Memorial Collection, 34.95. Photo: Elizabeth Mann

SAM Connects Free Days to Flesh & Blood

Experience the fierce beauty of High Renaissance and Baroque art at the free Community Opening for Flesh and Blood: Italian Masterpieces from the Capodimonte Museum on October 17. From 5–9 pm, watch these artworks come alive as Palace Theatre & Art Bar takes the stage for a series of eclectic performances reflecting the darkness, drama, and human emotion of Flesh and Blood. Make a masterpiece of your own as you draw from live models during an art activity led by artist Barry Johnson. Seattle Opera singer will be in the galleries expressing love, devotion, and tragic suffering with pop-up performances. Living representations of the artworks will be embodied by dancers Mikhail Calliste and Michele Dooley. Flesh and Blood presents, as they say in Italy, il meglio del meglio—the best of the best.

Make sure to RSVP, but if you can’t make it to the opening, don’t worry! There are many other ways for you to visit SAM for free or at a discount during Flesh and Blood!

  • Free community passes may be available for community organizations or colleges and universities.
  • Many of our programs include free admission to our special exhibitions on the day of the event. Keep an eye on exhibition-related events.
  • First Thursdays mean discounts to Flesh and Blood!
    Adult: $9.99
    Seniors 65+, Military (w/ID): $7.99
    Students (w/ID): $4.99
    Ages 19 & younger: Free
  • First Friday: Admission to Flesh and Blood is $7.99 for anyone 65 years and older.
  • As part of Museums for All, SAM offers free admission to low-income families and individuals receiving SNAP benefits when you show your EBT card.
  • King County and Seattle Public Libraries offer free passes to special exhibitions.
  • City of Seattle’s Gold and FLASH card program. If you have a Gold or FLASH card, your caretaker gets free admission.
  • Teen Tix pass program makes it possible for teens to visit for just $5!
  • Bank of America’s Museums on Us: On the first full weekend of every month, Bank of America cardholders receive free admission at SAM.
  • Blue Star Museums: free admission to military personnel and their families. Just show your military ID. The military ID holder plus up to five immediate family members (spouse or child of ID holder) are allowed in for free per visit (special exhibition surcharge may apply).
  • UW Art Students get free admission with the sticker on their student ID

SAM is for everyone and we’re here to make sure anyone can see the art they love! Don’t forget, entry to SAM’s permanent collections is always suggested admission! You can experience our global collection year-round and pay what you want.

Images: The Ecstasy of Saint Cecilia, 1645, Bernardo Cavallino, Italian, 1616–1656, oil on canvas, 24 × 18 7/8 in., Museo e Real Bosco di Capodimonte. The Virgin of the Souls with Saints Clare and Francis, 1622–23, Battistello Caracciolo, Italian, 1578–1635, oil on canvas, 114 3/16 × 80 11/16 in., Museo e Real Bosco di Capodimonte.

Zanele Muholi on Visual Activism & Undoing Racism

In my instance, visual activism has a lot to do with two things: connecting the visual and my activism. Which means that every image that I take has a lot to do with politics. In my work, I am pushing a political agenda.

– Zanele Muholi

Taken in Europe, Asia, North America, and Africa between 2014 and 2017, each of the 76 self-portraits in the Somnyama Ngonyama (Zulu for Hail the Dark Lioness) series is distinct and poses critical questions about social injustice, human rights, and contested representations of the black body. South African visual activist Zanele Muholi combines classical portraiture, fashion photography, and ethnographic imagery to establish different archetypes and personae.

Hear from the artist as they describe how household and found objects become culturally loaded props in these self-portraits. Scouring pads and latex gloves address themes of domestic servitude. Rubber tires, electrical cords, and cable ties reference forms of social brutality and capitalist exploitation. Collectively, the portraits evoke the plight of workers: maids, miners, and members of disenfranchised communities. The artist’s gaze challenges viewers while firmly asserting their cultural identity on their own terms. Don’t miss your chance to see Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness while it’s still in Seattle at SAM through November 3.

Muse/News: Baroque drama, soap bubbles, and Colescott’s good trouble

SAM News

Are you ready for DRAMA? SAM’s trailer for the major fall exhibition is here in all its glory. Flesh and Blood: Italian Masterpieces from the Capodimonte Museum opens October 17; both Seattle Met and Seattle Magazine recommend it.

Jeffrey Gibson, whose solo show Like a Hammer graced SAM’s walls earlier this year, is officially a genius. He, along with 25 other noteworthy doers, was named a MacArthur Fellow last week. Congrats, Jeffrey!

Local News

The Seattle Times’ Brendan Kiley reports on the conflict within Intiman Theatre between the board and staff, as the organization again comes under threat. The Stranger’s Rich Smith also reported on the rumblings.

The Frye just opened three new shows. Seattle Met’s Stefan Milne loved Pierre Leguillon: Arbus Bonus, calling it “direct, elegant, inquisitive, multitudinous.”

And the Stranger’s Jasmyne Keimig loved Unsettling Femininity, their first thematic show from the founding collection that explores male and female gazes—and one ensorcelling soap bubble—amid newly lavender walls.

“It’ll last forever. It’s been here since before my grandparents were born and will be here for longer than my grandchildren. This bubble with outlast my life as a symbol of how my own life is fleeting. Amongst all that oil paint!”

Inter/National News

GRAY Magazine’s Tiffany Jow on Andrea D’Aquino’s new collage book on Ruth Asawa, which explores the artist’s fascinating personal history. It’s directed at readers age 5-8—but I think you’ll want a copy, too.

Reggie Ugwu of the New York Times reports on last week’s unveiling in Times Square of Kehinde Wiley’s bronze sculpture Rumors of War, of a man and “the horse he rode in on, from a previous century, perhaps, or was it a future one?”

Artnet’s Taylor Dafoe reviews Art and Race Matters: The Career of Robert Colescott, now on view in Cincinnati’s Contemporary Arts Center. Lowery Stokes Sims and co-curators grapple with his amazing work—and his underappreciated status.

“He misbehaved,” she explains matter-of-factly. “He did not conform to any of the canonical ideas about painting, about depictions, about points of view—he just misbehaved and we’re all better for it.”

And Finally

It’s been a month. Farewell, September.

– Rachel Eggers, SAM Associate Director of Public Relations

Atalanta and Hippomenes, ca. 1620–1625, Guido Reni, Italian, 1575–1642, oil on canvas, 75 9/16 x 103 15/16 in., Museo e Real Bosco di Capodimonte.

Object of the Week: Milk Container

The fall weather has arrived and, with it, decorative gourd season. [1] This Pokot gourd, however, is not purely decorative or ornamental, but carries with it important food traditions and community symbolism.

Like this elegant vessel, inscribed with geometric patterns, such milk containers are made by Pokot women to contain a thick, yogurt-like dairy beverage (also known as mala ya kienyeji or kamabele kambou) that is prepared from cow’s or goat’s milk, and mixed with the ashes of the cromwo tree—a tree endemic to western Kenya. Produced by Pokot communities for generations, the beverage is prepared by fermenting milk inside dried hollow gourds, later adding cromwo ash for its antiseptic properties, aromatic flavor, and distinctive color.

To make the gourd vessel, the hard skin of a calabash gourd is hollowed out, dried, and smoked using cromwo wood. The milk is then poured into the gourd, whose natural bacteria magically assists in the fermentation and acidification process. Once the milk begins to coagulate, whey is removed and fresh milk is added. This process repeats for one week, with the addition of an occasional shake.

Historically a staple of the Pokot diet, ash yogurt’s presence has decreased significantly due to shifts in livestock farming, as well as other environmental and economic factors. While the yogurt beverage is still made by some families, it is far less abundant. Still, the tradition persists. As poetically described by a food activist and scholar of global fermentation processes: “the gourd itself is the vehicle of perpetuation.”[2]

Elisabeth Smith, SAM Collection & Provenance Associate

[1] Colin Nissan’s “fist-pumping celebration of fall” was first published online by McSweeney’s in 2009 and has since proven to have consistent longevity on the internet, in no small part due to the efficiency with which the essay captures the American mania for autumn.
[2] Sandor Ellix Katz, The Art of Fermentation: An In-Depth Exploration of Essential Concepts and Processes from Around the World (White River Junction, Vermont: Chelsea Green Publishing, 2012), pp. 181-182.
Image: Milk container, Pokot, gourd, leather, and metal, 7 1/2 in., diam.: 4 1/4 in., Gift of Katherine White and the Boeing Company, 81.17.1053

My Favorite Things: Regina Silveira on “Wake”

“They recreate a surrealistic landscape with the long shadows and I love them, they are all the time changing.”

– Regina Silveira

Brazilian artist Regina Silveira takes us through Richard Serra’s Wake at the Olympic Sculpture Park to share her love and appreciation for how it connects to her installation Octopus Wrap at the PACCAR Pavilion. Listen in as she recalls Richard Serra’s statement on his childhood memory of visiting a shipyard and how it influenced his work throughout his life. Visit the sculpture park in any season to experience the shifting shadows of this monumental sculpture, it is always free. You can see Silveira’s immersive installation at the park through March 2020.

Muse/News: Physicality at SAM, labs at the new Burke, and the wonder of Beverly Pepper

SAM News

Fall arts previews continue hitting newsstands! The New York Times and The Seattle Times both recommend our major fall exhibition, Flesh and Blood: Italian Masterpieces from the Capodimonte Museum.

“. . . physicality will be on full, glorious display at the Seattle Art Museum.”

Artnet and In Other Words released their findings and features on the representation of women in the art world. SAM was one of 26 prominent American museums to share data about their acquisitions and exhibitions. The takeaway? While all museums claim greater attention to women artists, “just 11 percent of all acquisitions and 14 percent of exhibitions over the past decade were of work by female artists.”

Local News

Don’t miss the Seattle Times’ full fall arts coverage—which recommends getting out of the house to experience art, with recommendations for music, theater, books, and more.

Crosscut’s Samantha Allen asks what’s lost when a city defined by its beloved neon signs makes the shift to LED.

Press got to visit the new Burke Museum recently. Seattle Met’s Stefan Milne wasn’t overly impressed with the mastodon and T-rex skulls, but loved the labs.

“All over the museum—sometimes behind glass, but also out in the open—you see people doing the actual work of keeping natural history and science alive.”

Inter/National News

Artsy is out with its “Vanguard” list for 2019, with their picks for artists who are “emerging,” “newly established,” and “getting their due”—including SAM favorites Jeffrey Gibson, Ebony G. Patterson, and Jacolby Satterwhite.

Here’s Artnet on a weathered oil painting depicting Saint Jerome that turned out to be by Anthony van Dyck. Art collector Albert B. Roberts picked it up at an auction for $600; it’s now on view at the Albany Institute of History & Art.

Megan O’Grady for the New York Times Style Magazine on Beverly Pepper, the sculptor whose Persephone Unbound and Perre’s Ventaglio III grace the Olympic Sculpture Park.

“Public art can sometimes feel ponderously corporate or impersonal, but the unroofed splendor of Pepper’s site-specific works can prompt unexpectedly potent encounters . . . They are framing devices for wonderment.”

And Finally

A Friday for the future.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Danae, 1544–45, Titian, Italian, 1488/90–1576, oil on canvas, 34 15/16 x 44 3/4 in., Museo e Real Bosco di Capodimonte.

Object of the Week: We Are All in This Together

The words “we are all in this together” announce themselves in bold, sans-serif force, asserting the urgency and agency of the message. Created by artist Mark Mumford in 2002, the work—whose title is the same as the text—was created in the context of and in response to the protests that took place before the Bush administration’s invasion of Iraq in 2003.

As with many artists who work with language, Mumford is interested in the slippages of syntax and the ways in which words carry a multitude of meanings. In the case of We Are All in This Together, the message can be read as either empowering and uplifting, or apathetic and resigned. For the artist, “meaning hovers on the threshold of realization, and where the knotty relationships between seeing and reading, reading and believing, believing and seeing are given a full and lively expression.”

Currently on view in the Brotman Forum, the work transforms the entrance of the Seattle Art Museum into a shared textual experience that is visible from the outside of the museum as well. Though made over 15 years ago, the work carries more political significance than ever. The words especially ring true today—a day designated for climate strikes around the world—when millions of people will march for urgent climate action. As is the case with any issue, we can choose either action or resignation; whichever you choose, there’s no denying that we are all in this together.

Elisabeth Smith, Collection & Provenance Associate

Images: We Are All in This Together, 2002, Mark Mumford, vinyl lettering produced from CD formatted for a MAC with both a FreeHand and an EPS version of the artwork, dimensions variable, Gift of Carlos Garcia and James Harris in honor of Kimberly Richter Shirley, 2003.60 © Mark Mumford. Installation view, Seattle Art Museum, 2019.

Object of the Week: Still Life with Fruit and Vegetables, After Juan Sanches Cotan

From very far away, one sees the softly rendered image of a still life, complete with various citrus fruits, root vegetables, and leafy greens. Their shapes are loose and open, lacking definition aside from the sharp color contrasts between the bright yellow of the lemon, orange of the carrot, and deep black of the background. As one moves closer to the work, peering intently at it, the fruits and vegetables in the window sill reassert their construction in a pointillist fashion. Each “brushstroke” turns out to be a dot of distinct color, contributing to the ambiguous outlines and shapes.

However, the work is not a painting with layers of dots of color. Rather, Brazilian-born artist Vik Muniz created Still Life with Fruit and Vegetables, After Juan Sanches Cotan by layering cut and hole-punched paper scraps from magazines into a collage. To add yet another dimension to the work, Muniz then photographed the collage, which resulted in the final work: an enlarged chromogenic print. This photo is based on a still life by Juan Sanches Cotan, a notable Spanish Baroque painter, known for his austere yet deeply realistic still lifes.

The optical relationship between part and whole has been something that has interested Muniz for many years:

It’s like the fur in Vermeer’s painting of The Woman Reading a Letter at the Frick. You get up close and you can’t see fur anymore, just a blur of brushstrokes. Then you go back and it’s fur again. . . . I think art without pretenses of being more than a visual exercise can indeed be powerful and complete.1

Throughout his career, he has used elements such as sugar to construct portraits of children working on sugar plantations, peanut butter and jelly to recreate the Mona Lisa, and garbage to depict pickers in one of Brazil’s largest garbage dumps. His works connect past and present and create illusions of famous and recognizable works.

Emma Ming Wahl, SAM Curatorial Intern

1 Vik Muniz, “Bomb Magazine: Vik Muniz by Mark Magill.” Vik Muniz. Accessed September 10, 2019. http://vikmuniz.net/library/vik-muniz-by-mark-magill.

Image: Still Life with Fruit and Vegetables, after Juan Sanches Cotan, 2004, Vik Muniz, Chromogenic print, 72 x 99 1/2 in. (182.9 x 252.7cm) Gift of Jeffrey and Susan Brotman, Jane Davis, Barney A. Ebsworth, Henry and Mary Ann James, Janet Ketcham, Sally Neukom, Virginia Wright, and Ann Wyckoff in honor of Chiyo Ishikawa, 2004.93.

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Cat Vallejo: Emerging Arts Leader Look at SAM

Very early on in my role as one of SAM’s Emerging Arts Leader Interns, our mentor, David Rue, asked us to write down three personal or professional goals we wished to achieve during our time here at SAM. To be completely honest, I was all over the place during the first few weeks, as I was struggling to find where I fit into the museum to be a successful intern. Despite feeling this way, the one thing that I was certain and hopeful for was to make SAM a place I happily call home: be a part of SAM and SAM be a part me.

As a student at the University of Washington Bothell, being my whole self and feeling at home is what truly made me happier than I ever imagined. In order to feel that same happiness at SAM, I tried to be fully present by having a positive mind and heart. I reminded myself to be my bubbly and kind self and to be comfortable with the people around me. This was way easier said than done.

On top of feeling like a lost intern, I was already struggling with adjusting to a lifestyle that was the exact opposite of what I was used to. I wanted to be a big fish in a little pond that everyone looked up to for guidance. However, being in a new, urban city where nobody really knew me meant this wasn’t the case anymore. I felt lost between the Cat that grew up in California and the adult Cat that lives in Washington. Where would I go? Who am I supposed to be? With all these new changes and heavy feelings, I thought to myself, “I don’t how I’m going to achieve my goal or if I’m even going to get there. Good luck.”

Priya Frank and Seohee Kim are the two mentors I give all my gratitude to for guiding me through my struggles. Talking to them made me realize that I was still a tiny fish in a huge pond that needed to be willing to grow and learn from others. This was a reminder to be humble and to remember that learning and growing never stops, even when you think you’re at the top. Growing only starts when you are uncomfortable, yet willing to feel and embrace that discomfort with an open mind and heart to learn something new. Their kind words of wisdom touched my heart.

After this realization, I started to feel like I could reach my goal. The big project we had the opportunity to do was the My Favorite Things Tour. For this project, I researched different art pieces, connected them to real-life experiences, centered everything around a specific theme, and proudly presented my work to the public. Wow! I will always remember our first practice of walking around and talking about the different artworks we had in mind for our tours. I knew I was on the right track in connecting the art to my personal journeys, but there was much more research and practice that needed to be completed.

After this practice I was motivated to reach out to the curators to learn more about the different art pieces, which was exactly what I did. It was so inspiring getting to hear from and learn from the curators and see how passionate they are. I also learned more on my own by reading books about the artwork and artist. Most importantly, completing all the work would not even be half of what it was without my fellow colleague and friend Lauren Farris, the other Emerging Arts Leader Intern. Working closely with her gave us the space to learn from each other’s personal and professional experiences, all while sharing this internship together. I remember practicing our tours in the galleries, just talking through them while sitting down, and always changing our art pieces and stories every time we practiced. Being by each other’s side allowed us to be vulnerable and really push through to make these tours happen.

When the day finally came, we were there for each other to see all our hard work come to life. That is just so amazing to me because there were so many people and experiences collaborating to create something great. Swimming with the big fish was not so scary after all. As I said during my tour when I was talking about Childe Hassam’s Spring on West 78th Street, “from this painting and my experience with my SAM family, I learned that home is not a place, but a feeling.” Saying these words with my whole heart, showed me that I was able to reach my one and only goal, despite being so lost in everything else. This internship was more than I hoped for and now that it has come to a close I can truly say that I was a part of SAM and SAM will always be a part of me. SAM is a place I happily call home.

Cat Vallejo, SAM 2019 Emerging Arts Intern

Photos: Natali Wiseman

Art Zodiac: Hail the Virgos

Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness would have been the perfect subject for Leo season, but despite that, I am focusing on one of Muholi’s photographs for Virgo season instead. Their (Muholi identifies as they/them) work titled, Bester IV, shows Muholi against a geometric-patterned background with a scarf over their head like the Virgin Mary. Virgos rule detailed work like the complex patterning of material which requires patience, steadiness, and routine rigor to perform. I picked this work for Virgo season because the root of the word Virgo is virgin, and this photograph alludes to the most famous one, the Virgin Mother Mary.  Most astrologers prefer to interpret the virginal representation of Virgo as the love of the unadulterated or the purity of essence rather than the religious or sexual overtones it signifies.   

Zanele Muholi: Somnayma Ngonyama, Hail the Dark Lioness features 76 black-and-white self-portraits, making the artist very prevalent in this body of work. The time of Muholi’s birth is unknown, but according to Wikipedia, they were born on July 9, a Cancer—the archetype of the mother in astrology. The only planet that Muholi has in Virgo is Pluto, which makes a lovely sextile (a 60-degree angle) to their Cancer sun. In evolutionary astrology, Pluto represents the soul, its incarnations and the karmic gifts brought into this lifetime. Muholi, like others born between roughly 1956 and 1972, has a Virgo soul structure and it melds well with their Cancer ego structure (the sun). This is another reason why I chose this photograph as it mimics this aspect in their natal astrology chart.

via GIPHY

Virgo is the 6th sign of the zodiac and the sun transits Virgo from August 23 to September 30 each year. Virgos are meticulous, but Pluto-in-Virgos take the details of an issue to a staggering profound depth and breadth. You can see it in the entanglement of multiple themes and the pure (virginal) qualities in Muholi’s photographs. There is obviously an incredible amount of thought and planning that went into each image so the viewer could understand the difficult and powerful, sometimes in-your-face themes communicated through their body of work. This, along with the simplicity of how the sitter is framed and the exacting ruthlessness of the proportions, takes you on an internal journey into the shadow side (Pluto) of society and your own psyche. But the quality that shines the most in Virgos is ‘service to others’ and that is what I ultimately see Muholi doing with their work. They portray images of the plight of workers, maids, miners, and members of disenfranchised communities, in order to serve the greater good, forcefully demanding recognition and integration. 

– Amy Domres, SAM’s Director of Admissions 
Amy is also a Psychospiritual Evolutionary Astrologer and Healer at Emerald City Astrology

Images: Installation view Zanele Muholi: Somnayma Ngonyama, Hail the Dark Lioness at Seattle Art Museum, 2019, photos: Natali Wiseman.

Muse/News: Hot arts fall, recycled art, and the long climb of Betye

SAM News

Every week, Jasmyne Keimig of the Stranger looks closely at one artwork that’s “Currently Hanging.” Last week, she focused on Large Interior, W11 (after Watteau) by Lucian Freud, now on view at SAM as part of an iterative single-painting show honoring Paul Allen, A Cultural Legacy.

“There’s a stiltedness to the scene, a sense of uneasiness between the figures, that betrays a certain uncomfortable and strange family dynamic.” 

Out goes hot girl summer, in comes hot arts fall. Seattle Magazine’s fall arts preview recommends Flesh and Blood: Italian Masterpieces from the Capodimonte Museum, the “throbbingly dramatic” major exhibition opening October 17.

Local News

Gallery watch! Jasmyne Keimig shares the good news on Slog: the J. Rinehart Gallery officially has “a physical space, baby.”

Real Change’s Lisa Edge talks with Osa Elaiho, whose work is included in a group show at Columbia City Gallery. Music and family are what inspire the artist’s mixed-media paintings.

What a dump: Crosscut’s Brangien Davis visits the Recology CleanScapes recycling facility and meets its two current artists-in-residence.

“Just as WALL-E surfs the garbage heaps for treasures to take home — a bobblehead dog toy, a golden trophy, a hinged ring box — artists in residence roam the space with an eye out for intriguing items — a toy gun, a set of new knives, the detritus from an entire bachelorette party.”

Inter/National News

Artnet’s Taylor Defoe profiles Ivory Coast-based artist Laetitia Ky, who “makes unbelievably inventive sculptures with her hair.”

Following the devastation of Hurricane Dorian on the Bahamas, the Pérez Art Museum Miami and partners are collecting urgently needed supplies.

The New York Times’ Holland Cotter on the long, viable career—and sudden spotlight, with two major museum solo shows this fall—of Betye Saar.

“Because it’s about time!” she says. “I’ve had to wait till I’m practically 100.”

And Finally

Here’s a way to donate to those affected by Hurricane Dorian.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Large Interior, W11 (after Watteau), 1981–1983, Lucian Freud, British, 1922–2011, oil on canvas, 73 x 78 in., Paul G. Allen Family Collection, © The Lucian Freud Archive/Bridgeman Images.

Object of the Week: Birdcage

In a scene from the 2008 Disney animated movie, Mulan, Mulan’s grandmother holds a caged cricket, closes her eyes, and crosses a bustling street in China. Like the pet cricket in Mulan, the practice of domesticating and keeping animals in cages such as crickets and birds traces back to China’s earliest records.

This birdcage in SAM’s collection, pictured here, was likely created during the late Qing dynasty (1644-1911) or Republican period (1850-1920). In China, a pronounced appreciation for bird keeping arose during the Qing dynasty. During this period, the Qianlong Emperor (1711-1799) particularly enjoyed raising pet birds, and the emperor’s fascination subsequently permeated China. As aviculture spread throughout the country, many men would stroll through the early morning streets, swinging their birdcages back and forth like a pendulum. To this day, Chinese bird keepers swing cages to encourage birds to grip to their perch, an exercise which prevents birds’ feathers from falling off.

As much as aviculturists value their birds, they equally value the craftsmanship of the birdcages. The maker of this birdcage remains unknown. Crafted from hardwood, ivory, and metal, intricate carvings and patterns are etched into the wood. Ivory insets depict beautiful landscapes, evoking scenes of the world where the bird once flew free. Also notable is the cage’s design, which reflects recognizable architectural features of a pagoda, such as steps trailing up to the door and the two-storied structure. Pagodas originated as sacred places to preserve Buddhist relics, and this distinct structure can be found throughout China’s built environment.

While intricately handcrafted birdcages have diminished recently due to industrialization, the cage markets in Beijing, Shanghai, Guangzhou, and Hong Kong continue to thrive, allowing this rich artistic tradition to live on. See this work on view at SAM in Pure Amusements: Wealth, Leisure, and Culture in Late Imperial China.

Lauren Farris, SAM Emerging Arts Leader Intern

Image: Birdcage, 1850-1920, Chinese, wood, metal, ivory, 26 x 12 1/2 x 12 1/2in., Gift of Henry and Mary Ann James, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.11.

SAM Gallery Artist Kellie Talbot Travels for Art

SAM Gallery artist Kellie Talbot travels across the country with her husband, cat, and duck, in a truck pulling her mobile studio, an Airstream trailer they named Mr. Salsa. Kellie Talbot’s America on view at SAM Gallery September 4–29, showcases some of her newest works. Talbot has established a national reputation for her oil paintings of the neon signs scattered across America. In the last two years, her family has driven 36,000 miles, through 29 states, in pursuit of source material for her paintings. She plans her route, knowing where certain signs are located, but is always open to possibilities and unexpected opportunities. Some of her favorite signs and memories come from happening upon them. One unexpected ice storm led them to Vaughn, NM (population 446), where Talbot found one neon sign after another.  She was out in the snow, climbing on her Airstream trailer to get photographs for future paintings. When she’s traveling the country, Talbot says “I photograph almost every sign I come across because when I am in collecting mode I don’t want to pass up any potential. Sometimes it’s more obvious. Some of those obvious ones have an iconic shape or beautiful neon that just demands to be painted.”

Once Talbot returns to her studio in Seattle or New Orleans, she relies on reference photos from her trip, to paint photorealist paintings of the signs that represent the landscape of American artifacts, craftsmanship, and history. Talbot describes how “once I am in my studio I spend a lot of time with my reference material planning out a body of work. I like to have a balance of close-ups mixed with landscapes. I like there to be a push and pull of sorts. Some signs are small but I paint them big while others I can enlarge just portions. Almost every sign has the potential to be painted. I just have to find the aspect of that sign I want to paint.”  Talbot is often drawn to a particular letter or shadows from a sign. Focusing on a smaller portion of the sign allows the viewer to enjoy the shapes, shadows, and colors in a new way. Talbot intentionally includes the rust and decay in the neon signs she paints. These details aren’t negatives to the artist, they are signs of time and experience, both an elegy and a hope.

Meet the artist at the opening reception on Thursday, September 5, 6–7:30 pm at SAM Gallery.

– Pamela Jaynes, SAM Gallery Coordinator

Image: Courtesy of the artist.

Muse/News: SAM award news, the Space Needle is a she, and Dr. Seuss at the museum

SAM News

Last week, SAM announced the finalists for this year’s Betty Bowen Award: Andrea Joyce Heimer, Anthony Hudson, Adair Rutledge, Lynne Siefert, and Anthony White.

The solo exhibition of the 2018 winner, Natalie Ball, was reviewed in Art & Object.

“Subverting tropes about Native American identity and art by repurposing familiar materials, Ball points out the absurdity of our assumptions.”

Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness is on regal display on the cover of this week’s Real Change; inside, don’t miss Lisa Edge’s review of the installation.

“Let’s have positive images of ourselves that are done with love,” said Muholi. “Let us consume this self-love because our forefathers, our foremothers that came before us never had the opportunity to speak for themselves.”

Local News

“The Space Needle is a she.” Crosscut’s Brangien Davis on a documentary exploring the hidden history of Seattle’s iconic landmark: its shape may have been inspired by a Black dancer named Syvilla Fort.

The City’s Art Beat Blog has a recap of the recent Creative Advantage Arts Partner Summer Institute, held at SAM; this year’s theme was “exploring the local.”

The Stranger’s Jasmyne Keimig goes home to Wa Na Wari, reviewing the center’s newest show featuring work by several artists, including Nastassja Swift’s video of masked dancers.

“Swift’s video, no more than 10 minutes long, grapples with the concept of home, being home, having a home, feeling at home in one’s body and community. In that way, it fits well at Wa Na Wari. Where do we belong?

Inter/National News

Artforum reports that Werner Kramarsky passed away this week at the age of 93; a formidable collector, he donated 25 drawings to SAM over the years.

Artnet’s Ben Davis takes a look at Dia:Beacon’s new permanent gallery dedicated to Sam Gilliam and his signature “drape” paintings.

The New York Times’ Guy Trebay attends the 16th annual edition of the influential and popular International Folk Art Market, which explodes the art-world schism between fine art and craft.

“It comes out of nowhere, out of nothing,” he added. “There’s not a tradition for it. It’s just some guy saying, ‘I want to make this thing.”

And Finally

Double Dr. Seuss news: Oh, the museums you’ll go!

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view of “Twinkle, Twinkle, Little Snake” at Seattle Art Museum, 2019, photo: Natali Wiseman.

Object of the Week: Yuka

It wouldn’t be too difficult to argue that we live in a youth-obsessed culture. If we only take a moment to look around, we can see it everywhere. It pops up in advertisements, in movies, and in TV. It works its way into our minds with anti-ageing skin creams and anti-graying hair dyes. It settles into our society and fills us with the irrefutable fear of getting older. To be young—or so our culture seems to suggest—is to be wild, uninhibited, and free. And, conversely, to be old is to be slow, sidelined, and ignored.

While this is never fully true in reality, it is difficult to deny that, in our current society, old age is a thing that many people fear. Some might argue that this is even more prevalent for women, who are judged more frequently on their looks than men and who, as such, feel more pressure to maintain a youthful appearance. How many times have you heard a woman complain about “getting old”? It is because women have so much more to lose when they lose their youth.

In her series My Grandmothers, however, photographer Miwa Yanagi presents a fascinating and poignant counterargument to our societal fear of aging.

For My Grandmothers, Yanagi interviewed a variety of women between the ages of fourteen and twenty, asking them to describe what they thought their lives would look like in fifty years. She then staged photos to capture these descriptions. The photo above is titled Yuka, named for a woman who imagined herself living on in the U.S. with her younger, playboy lover. Yuka, with bright red hair and a cigarette, riding down the Golden Gate Bridge in the sidecar of a motorcycle, hardly fits our stereotypical idea of an old woman. She is laughing with abandon, unashamed and unconstrained.

With Yuka, as with the other portraits in the series, Yanagi explores the idea that old age is liberating rather than limiting. Women, no longer defined by their beauty and (as one critic noted) by their reproductive abilities, are free to live for themselves, on their own terms, by their own rules. According to Yanagi, young women today are restricted by society’s expectations and are unable to express their true desires for the lives that they want to live. When they are freed from their youth, they are freed from those confines. Old age, it seems, is not so much our great nightmare as it is our ticket to a more liberating life.

See this photograph in person at the Seattle Asian Art Museum when it reopens in early 2020!

Isabelle Qian, SAM Curatorial Intern

Image: Yuka, 2000, Miwa Yanagi, chromogenic print, Plexiglas, Dibond mounted on aluminum with text panel, 63 x 63 in., additional text: 15 5/8 x 15 5/8 in., Gift of Janet Ketcham, 2004.33, © Artist or Artist’s Estate.

Muse/News: Layerless freedom, #JayDoodles, and Art Boys

SAM News

In honor of Pacific Northwest Black Pride, Crystal Paul, Erika Schultz, and Corinne Chin of The Seattle Times presents a multimedia story exploring identity and freedom with 10 Black, queer Seattleites.

In a related story, they recreated an intimate conversation that Black, queer artists recently had with Zanele Muholi, talking through their reactions to the SAM show, Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness.

Here’s Gregory Scruggs for the Stranger, interviewing Brazilian artist Regina Silveira about her Olympic Sculpture Park site-specific installation Octopus Wrap, the goal of art, and the relative concrete jungles of Seattle and São Paulo.

Seattle Met’s September issue has hit newsstands. Their fall arts preview leads with a story on the new directors at SAM, the Symphony, and the Opera—and their visions for the future. SAM’s new director Amada Cruz starts in mid-September!

“The tradition of art museums is that they’re closed off repositories of precious works of art,” [Cruz] says. “How do we open ourselves up so that museums can become part of everybody’s daily life?”

Local News

The Seattle Times’ Alan Berner captured some terrific shots (as usual) of an installation happening at the Burke Museum: a huge mural by artist RYAN! Feddersen.

Watch this Crosscut video featuring cool footage of the viaduct “unmaking” and a conversation with architect David Miller about the future of the waterfront.

#JayDoodles: It’s a thing. SAM’s own Chiyo Ishikawa is among the art-world heavies offering their takes on Governor Jay Inslee’s lighthearted artistic practice in this Seattle Times story.

“The figure in the boat could represent his campaign: Rowing against the stream!”

Inter/National News

The MCA Denver has named Nora Burnett Abrams its new director, reports the New York Times. She’s been a curator at the museum for the last 10 years.

Alex Needham, an arts editor at the Guardian, tweeted this week that curators shouldn’t be named in show reviews. Artnet’s Naomi Rea reports on the ensuing Twitter storm.

Artnet’s Caroline Goldstein reports on the ABC casting notice that may bring so-called Art Boys to network television.

“The dashing Art Boy, on the other hand, is more of a rosé and tapas type. Who doesn’t want to watch a show about him?”

And Finally

Happy birthday, Dorothy Parker.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view “Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness,” Seattle Art Museum, 2019.



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