Ikat: A World of Compelling Clothcloses in one month at SAM! Learn more about the show-stopping ikat that welcomes visitors into the exhibition’s galleries in our interview with the artists who made it, Rowland and Chinami Ricketts. Titled Zurashi/Slipped and commissioned specifically for SAM’s galleries by exhibition curator Pam McClusky, this incredible installation includes a total of 1,008 bundles of yarn—each being composed of 48 threads measuring 25 yards—dyed and woven by the artists themselves over the course of three months. Once you’ve watched the video above and learned about the extensive process it took to weave and dye the artwork, watch our timelapse video below to see how we installed it in our galleries. Then, visit the exhibition at SAM’s downtown location through Monday, May 29 to see the artwork for yourself and discover over 100 more beautiful handwoven textiles from around the world.
The decision to reopen the Seattle Art Museum’s Exhibition Shop on the museum’s fourth floor after a three-year closure wasn’t an easy one to make. Knowing that Ikat: A World of Compelling Cloth was heading to SAM, however, SAM Shop Buyer Renata Tatman and SAM Associate Director for Retail Operations Lindsey Dabek agreed that it was time to bring back this specially curated shopping experience and got right to work.
“We knew that the reopening of the Exhibition Shop had to be irresistible,” said Tatman. “We’re not always able to find products that have a direct relationship to an exhibition, but Ikat was different. There’s an abundance of artisans and textile artists from all over the world that we knew we could reach out to and carry their creations in the shop.”
In the shop, visitors will find textile-themed books, notecards, postcards, and magnets, but the space’s emphasis is unsurprisingly on handwoven textiles. With beautiful cloths from Uzbekistan, Japan, Bali, Borneo, Guatemala, Cambodia, Thailand, and India covering nearly every surface of the space, the shop offers museum visitors an opportunity to touch, connect with, and take home a work of art in a way that’s forbidden in the galleries.
Staying true to the themes explored in the exhibition, the products available in the shop—everything from kitchen towels and scarves to vintage kimonos and jewelry with textile elements—are woven by hand; fabrics factory-printed with ikat patterns are nowhere in sight.
Tatman also worked closely with six local artisans and designers to create special products for the store, including one-of-a-kind jackets made with ikats imported from Uzbekistan by Judith Bird, bucket hats featuring ikats from Bali by Amy Downs, a jewelry collection by Marita Dingus that incorporates small scraps of ikat textiles stitched in layers, and bundles of plant-dyed thread and linen by Kata Golda for anyone feeling inspired to create their own textiles after seeing the exhibition.
“Our customers love color, so I looked for handwoven products with striking color combinations,” said Tatman while reflecting on how she decided what textiles were worth featuring in the Exhibition Shop. “I looked for items with good workmanship, value, and intricate designs. Anyone who visits the shop after exploring the galleries will find something that catches their eye.”
The Exhibition Shop is located on the fourth floor of the Seattle Art Museum adjacent to the galleries. It is open Wednesday through Sunday from 10 am to 5 pm and is only accessible with museum admission. Browse SAM’s entire collection of handmade gifts, books, puzzles, housewares, jewelry, textiles, and more online or on the museum’s ground floor that is accessible via First Ave and open to all. Get your tickets to see Ikat: A World of Compelling Cloth and explore the Exhibition Shop through Monday, May 29!
Mashru is an Arabic word meaning ‘permitted’ or ‘allowed.’ In many Islamic cultures, a mashru is a garment made of a silk-cotton blend worn my individuals of all social classes. This stop of the smartphone tour of Ikat: A World of Compelling Clothexplores the history of mashru garments with additional content not found in SAM’s galleries. Learn about these garments below and see an example for yourself by visiting the exhibition at SAM’s downtown location before it closes Monday, May 29. Plus, explore all of the stops in SAM’s free verbal description tour on SoundCloud.
One ikat textile that has traveled across Asia is the satin-woven fabric known in India as mashru. This type of silk-cotton blend is called mashru. Mashru cloths were worn by men and women across the Islamic world. In some Islamic cultures, Muslims are not permitted to wear pure silk garments, so textile makers in India experimented by adding cotton into the silk weave, creating a garment that was soft and lightweight, but also acceptable to wear.
Verbal Desciption of Woman’s Robe (Mashru)
This garment is a mashru. Mashru is spelled M-A-S-H-R-U. The robe was made in Syria in the 19th century and measures five feet, six inches tall by four feet, five inches wide. The garment is made of silk and cotton thread and metallic embroidery. The robe is hung on a ‘T’ frame with the arm sleeves stretched out and the back of the garment facing the viewer. A dense pattern of stripes and arrowhead shapes defines this woman’s robe from Syria. The robe’s hem extends down to the wearer’s knees and the long sleeves reach to the wrists.
Let’s start by talking about the pattern on the outside of the garment. Long, thin vertical stripes alternate in cherry red, black, and light pink. Layering on top of these stripes are horizontal bands of white arrowhead shapes which create a complex illusion of depth. By contrast, the inside of the robe is lined with a soft cream white cotton. The inside of the sleeves are decorated with a cotton ikat cloth with blue and white stripes.
Now, let’s focus on the structure of the robe. The body of the robe is made three vertical panels of fabric—roughly equal in size—that hang down separate from one another so you can imagine how they might sway and twirl as the wearer moved about. To join these panels together and close up the robe, the wearer would fasten a series of balls and loops found along the edge of each panel which is scalloped with reprieving triangle patterns. As we zoom into that edge, notice how metallic thread is embroidered into decorative designs, adding weight and stiffness.
The rest of the robe is thin and lightweight; the surface is silky smooth. This comes from the blend of fibers used here: silk for the warp threads—which run vertically—and cotton for the weft threads which run horizontally. This type of silk-cotton blend is called a mashru, an Arabic word meaning permitted or allowed. Mashru cloths were worn by men and women across the Islamic world. In some Islamic cultures, Muslims are not permitted to wear pure silk garments so textile makers in India experimented by adding cotton into the silk weave, creating a garment that was soft and lightweight, but also acceptable to wear.
– Lily Hansen, Marketing Content Creator
Photos: Mushruu (woman’s Ottoman robe), 19th century, Silk Road (garment made in Ottoman world; ikat cloth possibly Syrian), silk warp ikat and cotton weft, metallic embroidery, 53 x 66 in., Collection of David and Marita Paly. Traditional Mashru Weaving in Gujurat, India.
Are you keeping up with Nancy Guppy of Art Zone? In the latest episode, she visits the Frye Art Museum’s exhibition of Katherine Bradford paintings, on view through May 14.
“‘If you saw my score, which I always keep close at hand, you’d see I’ve written breathe! Breathe! Breathe! all over it,’ says [Anne] Allgood, who has studied and now teaches singing technique. ‘I use the inhalations as a chance to relax, reset, refuel, even if they are very quick.’”
Inter/National News
Have a listen to The Week in Art, The Art Newspaper’s podcast; this edition, they talk about Hilma af Klint and Piet Mondrian: Forms of Life at the Tate Modern, a reconstructed Roman gateway, and Jaune Quick-to-See Smith: Memory Map, which just opened at the Whitney Museum of American Art and heads to SAM in 2024.
“We Need More Nuance When Talking About Repatriation”: Patricia Marroquin Norby pens an opinion piece for Hyperallergic reflecting on her last three years as the Metropolitan Museum of Art’s first-ever curator of Native American art.
LA-based artist Lauren Halsey has debuted a new monument on the roof garden of the Met. Halsey was the winner of SAM’s 2021 Gwendolyn Knight and Jacob Lawrence Prize and the museum acquired her Untitled (2022), a work of hand-carved gypsum that resembles the new monument.
“Where the ancient Egyptians covered the walls of their tombs and shrines with illustrations from the Book of the Dead, Halsey and her team of artists and artisans have created an immersive Book of Everyday Life, one focused on, but by no means restricted to, contemporary Black urban existence, evoked and preserved in words and images carved into hundreds of concrete panels.”
As part of the collaborative process to reimagine its American art galleries, SAM invited Inye Wokoma—artist, filmmaker, journalist, and co-founder of Wa Na Wari in Seattle—to curate Reimagining Regionalism, a gallery that offers a distinctive new interpretation of works from SAM’s collection. Here, he shares about his experience.
A good friend recently asked about my relationship to SAM prior to embarking on my curation project for American Art: The Stories We Carry. The question took me back to my childhood; some of my earliest memories are of going to the original Volunteer Park location to see vintage cinema with my mother and sister. For years I was infatuated with one film I saw there, Alexander Mackendrick’s The Man in the White Suit (1951). The final scene is of “the man” running through the streets at night in his luminous “indestructible” suit, pursued by an angry mob of textile workers and factory bosses inflamed by industry captains. His incredible fibers begin to disintegrate in the fracas, and the anger of his pursuers evaporates in the face of his near nakedness. It was an early experience with art that critiqued capitalist oligarchs and complicit proletariats. At seven years old, I was too young to understand its clearly Marxist undertones, but my young imagination was captured by the image of the man, glowing, urgent, and gliding through the dark streets of an English city.
Still from The Man in the White Suit (1951). Courtesy of STUDIOCANAL.
Subconsciously, memories of this film intertwined with my feelings about SAM, regarding it as an institution where provocative art can find a home. And it informed my curatorial approach, which was inspired by its rich interplay of aesthetic beauty, political satire, social commentary, and economic critique.
Inye Wokoma with SAM curators Theresa Papanikolas and Barbara Brotherton in the galleries of American Art: The Stories We Carry at SAM. Photo: Chloe Collyer.
Art helps us acknowledge that no gaze is neutral. My personal and creative lens is shaped by being a Black American man and more specifically a man of dual heritage via my father’s Nigerian origins. Approaching this project, my perception was shaped by the previous galleries’ predominant themes: classical landscapes, portraits of the powerful, fetishized representations of Indigenous people, and objects of conquest. I was called to confront the roles my ancestors played in the histories these works depict without a sense that the curation was a two-way conversation between these realities. With this gallery, I wanted to upend that dynamic while avoiding a flattened protestation of America’s racial and colonial history. I wanted to be able to relay stories through my curation that included these historical truths, but were also personal and therefore infinitely accessible. Hopefully.
– Inye Wokoma, Guest Curator of American Art: The Stories We Carry
A version of this article first appeared in the February through May 2023 edition of SAM Magazine and has since been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!
“This exhibition comes out of my own frustration that textiles are undervalued, as an art form that we use every day, on our bodies, in our homes, everywhere.”
– Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African and Oceanic Art
We’re more than halfway through the limited run of Ikat: A World of Compelling Cloth at SAM. Get the inside scoop on what objects from SAM’s global collection and local loans from the collection of David and Marita Paly you’ll see on view in this textile-focused exhibition and hear how it all came together from SAM curator Pam McClusky. Watch our interview with Pam now to discover the influence of this time-honored dyeing technique and recognize the power of slow fashion in our world.
Get your tickets to see this incredible exhibition for yourself before it closes for good on Monday, May 29!
This stop on SAM’s smartphone tour of Ikat: A World of Compelling Clothexplores an indigo and cream poncho created by the Mapuche people of Chile in the late 19th century. It includes photos and text not found in the exhibition’s galleries as well as a verbal description of the textile intended for visitors with low to no vision, or anyone interested in taking a closer look at the artworks.
Scroll below to learn about Chile’s Mapuche people, the connection between weaving and land rights, the significance of stepped crosses on Mapuche textiles, and a thorough explanation of one particular poncho on view in SAM’s galleries. You can explore all seven stops of the exhibition’s smartphone tour and thirteen available verbal descriptions while visiting SAM or on your own time. And don’t forget: Ikat is on view at SAM’s downtown location through Monday, May 29—don’t miss it, get your tickets today!
Who are the Mapuche?
The Mapuche are the largest group of indigenous people in Chile and make up about 9% of the country’s population. Mapuche culture has existed in Southern Chile and Southwestern Argentina since 500 BC, but the current relationship between the Mapuche and the Chilean State is fraught. The government has stripped away land rights from the indigenous groups, and has met protests with a variety of human rights abuses.
How are land rights and weaving connected?
As the Mapuche people lose their land, they also lose access to the raw materials used in traditional crafts, such as weaving. Indigenous forests are being cut down and replaced with more profitable logging materials, like eucalyptus and pine. Many of the indigenous species being destroyed are used by the Mapuche for dying wool, creating drums, and even in medicines.
What is a Stepped Cross?
A stepped cross, also known as a gemil, or chief’s mantle, is a design featured frequently in Mapuche weaving. It represents the art of handcrafting, science, and knowledge. A poncho with these bold geometric patterns and deep indigo hue would be worn by a distinguished leader in the community. The deep, almost black, indigo color indicates the “celestial vault”. On a man’s garment, this signifies the wearer is accomplished beyond the parameters of humanity.
Verbal Description of Mapuche Poncho
Woven in Chile by the Mapuche people in the late 19th century, made of sheep’s wool and dyed with indigo. It is four feet and ten inches tall by four feet and eleven inches wide. This poncho is made by the Mapuche, which is the largest group of Indigenous people in Chile. It would be worn by a chieftain, a mature man of elevated position in their community. Lying flat, the poncho is a square shape. There is a vertical slit in the middle of the square meant for a person’s head to fit through. When worn, the front and back sides of the poncho hit just below the waist of an average sized man. The poncho appears to be black and white, but upon closer inspection, the colors are the deepest shade of indigo and a warm beige. The indigo hue was achieved from months of dyeing and oxidation, creating a color so rich and intense it seems almost darker than black. The pattern on the poncho is made of geometric designs of stepped crosses and lines in indigo with the surrounding space being a warm cream color. Nine equidistant vertical lines cover the poncho. Sitting on the lines are staggered stepped crosses. The stepped crosses look like pixelated diamonds, with three steps on each side. An indigo fringe sits on two edges of the poncho—what would be the front and back when worn by a person. Symmetry is a very important part of the textile. If you folded the poncho onto itself in any direction, it would create a perfect inversion every time. The poncho is made of woven Spanish merino wool; thick and rough but still pliable. When worn by a chieftain, the fabric wouldn’t simply fall flushed to its wearer, but pucker and lift as the sturdy wool tries to maintain its shape.
The Art Newspaper’s Carlie Porterfield reports: “Three US museums use prize funds to acquire works from Expo Chicago.” SAM was one of three museums awarded the Northern Trust Purchase Prize, creating the opportunity to select an artwork by an emerging artist. Phahamong III (2023) by South African artist Mohau Modisakeng is now part of SAM’s collection!
“We’re so thankful to be able to acquire a painting by Mohan Modisakeng. It enhances our efforts to collect living artists, especially those from outside the United States. It bridges many areas of our collection and we look forward to seeing it in Seattle,’ said José Carlos Diaz, SAM’s Susan Brotman Deputy Director for Art.”
We’re still beaming from the gift of the Shirley Family Calder Collection, announced earlier in April. For her column, Patti Payne of the Puget Sound Business Journal wrote about the gift that brings a “rebirth” to SAM. The gift was also “raved” about by a Seattle Times reader.
“‘It’s just an incredibly rewarding business in the sense that it brings you into contact with wonderful artists and interesting collectors,’ Davidson said. ‘It’s been rewarding to see those perspectives from all these different artists from all these different countries and how it’s influenced by their cultures.’”
“‘I consider myself an American Realist,’ Sherald said in the exclusive interview. ‘For me, it means recognizing my Americanness first, and wanting the work to join a greater ongoing conversation.’”
Not all of the stops on SAM’s smartphone tour of Ikat: A World of Compelling Cloth feature artist interviews and other audio content. Some stops, such as this one focused on a traditional Yoruba agbada, offers additional exhibition information via pictures and text accompanied by a verbal description of the artwork on view. Look below to learn about the importance of these traditional men’s tunics and how they’re made. Browse through all seven stops of the exhibition’s free smartphone tour and listen to its thirteen available verbal descriptions now, then purchase your tickets to see the exhibition at SAM’s downtown location before it closes on Monday, May 29.
What is an Abgada? An agbada is a long, flowing robe with wide sleeves worn by men in some parts of West Africa, often decorated with embroidery. Traditionally, agbada were prestigious garments associated with royalty. These days, agbada are more common with a wide variety of styles to fit the occasion.
What is Aso-Oke?
Agbada are traditionally made from Aso-Oke fabric, which is a hand-loomed cotton cloth of the Yoruba people in Nigeria. The style of Aso-Oke fabric featured on the garment in this gallery is known as ‘Etu,’ which is made to imitate the striped blue and white colors of the Guinea Fowl for which it is named.
Verbal Description of Agbada
This garment is called an agbada—spelled A-G-B-A-D-A—which is the Yoruba word for a men’s tunic. This garment dates from the early 20th century. The garment is exceptionally oversized to create a strong impression, as it measures four and a half feet tall by five feet wide. The agbada is Aso-Oke strip-woven, which is a Yoruba term that specifically describes this type of handwoven cloth, which incorporates cotton, ikat, and cotton hand-embroidery. The base fabric in this garment is a dark blue cotton, resembling denim. Layering over the blue cotton are thinner strips that gradually shift from red to white. The stripes are vertical on the bodice of the garment, but horizontal on the sleeves. At the center of the garment, are two pockets for resting your hands, like the pockets on a hoodie. Along the neckline, adorning the front of the agbada, around the frontal pockets, is intricate white embroidery. If you look closely at the embroidery, you can see where the red stripes have bled onto the white thread, turning them light pink. The neckline’s embroidery appears as point-side down adjacent triangles that give the impression of a lacey necklace. The embroidery on the front consists of eleven rounded medallion-like shapes that form a symmetrical grouping around the pockets. The medallions are about the size of a fist and their shapes resemble chain links. The embroidery around the pockets is similar to the neckline with lacey pointed bands encircling the pocket openings.
As part of Ikat: A World of Compelling Cloth at SAM, exhibition curator Pam McClusky commissioned textile artist Rowland Ricketts and weaver Chinami Ricketts to create a site-specific installation showcasing the importance of ikat as a living tradition and the repetitive nature of its creation. Their large-scale immersive installation, titled Zurashi/Slipped, welcomes visitors to the exhibition’s galleries with an indigo wave of threads that flow from floor to ceiling.
Listen to the recording above to hear directly from Rowland about the process of creating Zurashi/Slipped and what he hopes visitors get out of their hand-woven work. Then, explore all seven stops of the exhibition’s free audio tour on our SoundCloud and reserve your tickets to see the exhibition before it closes on Monday, May 29.
Rowland Ricketts on Zurashi/Slipped
One thing that I hope [with this installation, is for] people to viscerally experience ikat. This installation is made up of some 6000 odd lines hanging down with patterns on them and it’s very repetitive, as Chinami has said. Even making the work was a very repetitive [process] as we were measuring the same things over and over, binding the same things over and over, and dyeing the same things over and over. But there is a really powerful accumulation in this work and through its process that is really a foundation for all the works in the exhibit, right? All things made with ikat do have this repetitive nature of binding and dying and unbinding and weaving, so I think I I hope that that’s palpable to people.
Today, we have a major announcement: Thanks to the generosity of Jon and Kim Shirley, one of the most important private collections of Alexander Calder’s artworks will make its way to SAM. The gift of the Shirley Family Calder Collection includes 48 of the artist’s works and is supported by a $10 million endowment and an annual financial commitment to support Calder-related exhibitions and research.
“Calder is an artist whose work is seemingly ubiquitous,” said Amada Cruz, Illsley Ball Nordstrom Director and CEO of the Seattle Art Museum. “In truth, we’ve lost sight of the enormous artistic innovations that he was responsible for—from pioneering wire sculpture to inventing the mobile—and the tremendous impact he has had on artists of the 20th and 21st century. The extraordinary generosity of Jon and Kim Shirley allows us to explore the many facets of this creative genius.”
The Shirleys’ gift will be the centerpiece of an ongoing series of annual exhibitions and programs. Beginning this November, SAM will present an inaugural exhibition featuring all 48 works from the collection, offering an extensive look into the artist’s work, practice, and life. Following this inaugural show, a group exhibition planned for 2024 will emphasize his impact and legacy in global contemporary art.
“I first fell in love with Calder as a young man, creating a passion that has only grown with time,” said Jon Shirley. “From the moment I bought my first work 35 years ago, I treasured the experience of living with Calder and from that point built my collection very intentionally. I visited the seminal Calder exhibition at the National Gallery in 1998 and soon thereafter decided to build a truly museum-worthy collection of his work. Kim and I are so happy to have found a permanent home for our collection at the Seattle Art Museum.”
“…splendidly shows that the technique is an art form, one that requires a mathematical and creative mind, plus a profound understanding of colors and dyes.”
“…if you go, you can simply view and read about ikat, but you can also more fully immerse yourself in the art form with videos, multimedia materials, and even raw weaving materials.”
Brangien Davis’s latest ArtSEA post covers Bumbershoot lineup and other summer music festivals, along with a visit to the Bellevue Arts Museum and a detour into upcoming dance performances.
“The show is an ambitious exploration of time, decay, self, and the women in her life, but it also marks a truly impressive expansion of Counts’s already intricate and incredible art practice, a mark of an artist on the grind to grow and traverse new areas of creativity.”
Artnet’s Anna Sansom speaks with Isolde Pludermacher, chief curator of painting at the Musée d’Orsay, about their new blockbuster show, Manet/Degas, which compares the two artists.
“Both artists were born into bourgeois backgrounds. But whereas the extroverted Manet was highly driven towards recognition, the more introverted Degas often eschewed official channels of legitimacy. While they shared certain interests—such as depictions of café scenes, prostitution, nudes in bathtubs, and horse racing—they portrayed these genres in contrasting ways.”
By now, you’ve likely seen or heard the word ‘ikat.’ From advertisements on the side of King County Metro buses to the gorgeous graphic gracing SAM’s lightbox in downtown Seattle, the word is everywhere. But what is an ‘ikat’ and how is it made? In this first stop as part of the smartphone tour of Ikat: A World of Compelling Clothat SAM, Ramzy Lakos, the museum’s educator for digital learning, gives an overview of this time-honored textile and lays out the many intricate steps necessary in creating an authentic ikat.
Listen to the recording above to familiarize yourself with the subject at the focus of this limited-run exhibition at SAM and explore all seven stops of the exhibition’s free audio tour on our SoundCloud.
How to Make an Ikat
RAMZY LAKOS: Let’s talk about how ikat textiles are made. Techniques, materials, and tools vary all over the world, but we’ll cover some of the basic details in this audio stop.
The process that defines ikat textiles is known as resist dyeing, which requires binding threads with a material that repels liquid dye. Traditionally, materials like palm and banana fiber were used to bind the thread, but plastic is [becoming] increasingly common. After they are tied off, the bundles of thread are submerged in liquid dye. Those areas that are tied off will remain the color of the original thread, and the exposed patches of thread slowly take on the new color. The longer the threads soak in the dye, the deeper and more vibrant the final result. By tying off different sections of thread for each new color, the dyer can create increasingly complex multicolored patterns.
Dyes are traditionally made using organic materials. A few examples include indigo leaves, ginger root, onion and pomegranate skins, and cochineal insects. However, synthetic dyes have been popular since the late 19th century.
After the dyeing process is complete, the weaving process begins. To create a textile, a weaver takes the dyed threads and stretches them over a frame called a loom. The threads stretched over the loom are known as the warp. To create a solid cloth, the weaver passes a thread side to side, over and under the taught warp threads—this is known as the weft. At this stage, the weaver takes care to match each thread to the next so the design lines up correctly.
There are a few kinds of ikat. The most common is known as a single warp ikat, where only the vertical threads are resist-dyed. Less common and more challenging is single weft ikat, where the horizontal threads are resist-dyed. The final and most complex category is double ikat, where both the warp and the weft threads are resist dyed, so two different designs have to be lined up on the loom.
The visual signature of an ikat is a movement at the edges of a design that result from the slight shifts of individual yarns during the dyeing and weaving process. All over the world, there are regions where ikat was discovered and cultivated as a unique way to embed images in cloth.
A great time to see Ikat? How about during SAM Remix, our after-hours art party with music, art, tours, and more? The Seattle Times includes it in their “what to do around Seattle this week” feature, and The Stranger marks it down as one of their “top events” for the week.
“What better way to beat SAD than with SAM?” We see what you did there. The Stranger recommended SAM Body & Mind, a free new program at the Olympic Sculpture Park. Don’t miss the final edition of the series on April 29 as we say farewell to winter.
The Seattle Times’ Michael Rietmulder interviews the new organizers of an old fav: Bumbershoot Festival. Read up on what they’ve got lined up.
Crosscut’s Brangien Davis visits the National Nordic Museum’s new installation by Jónsi, and also checks out some other immersive shows (including a mention of Ikat).
“A mysterious scent filled the air: something organic and soft, slightly herbal with a whiff of the coast. It was hard to discern where the room began and ended.”
Karen K. Ho for ARTnews speaks with curator Leonardo Bigazzi, who had to convince lenders that their artworks would be safe… in a movie about an art thief.
“Images in general that are a big hit often have something mysterious about them, or something that you can interpret in different ways, and that’s definitely true of the Great Wave.”
Every week, KUOW reporter Mike Davis shares his “adventures in art.” Last week, he spoke with Kim Malcolm about some recommendations, including Ikat: A World of Compelling Cloth, SAM’s exhibition of textiles now on view.
“…whisks you away from the world of fast-fashion into a global tour of fabric art and textiles.”
“Wander the zig-zagging pathways and contemplate monumental sculptures while the life of the city and the harbor goes on around you.”
Local News
Ikat was also recommended in The Stranger’s Art + Performance (A+P) magazine, which makes its triumphant return to glorious print! Catch up with its stories and listings online or find it near you and get some newsprint on ya.
“[Entrepreneur Andrew] Conru said his purchase of the building, which sits across from the Seattle Art Museum, was informed by his love for the city, the building and its history. ‘I go to SAM,’ he said, ‘and then you look across the street, and that building just cries out for help … I’m like, ‘Well, how can I help?’”
Inter/National News
Via Artdaily: “Contemporary Arts Museum Houston and adidas Basketball announce CAMH COURT, the first-ever playable basketball court in an art museum, commissioned and designed by Houston-based artist Trenton Doyle Hancock.”
“The exhibition by Wiley…embraces a solemn vibe: dark and almost chapel-like with bright lights on individual pieces. Viewers can fill out response cards to write about the exhibit, which also will have multiple exits for anyone who needs a break.”
IKAT, not IKEA, is now on view at the Seattle Art Museum. The surprising similarity in appearance of these two words came up a few months ago when fonts for the exhibition’s marketing campaign creative were reviewed. But how different they actually are is why it’s worth seeing this exhibition.
Walking through IKEA is the ultimate contemporary shopping experience. It provides everything you need for an entire home to be outfitted—except the clothes—and it is all made by machines in a swift industrial manufacturing practice that strives to be as affordable as possible. Its aesthetic does rely on designers who add individual creativity to the company, but the handmade is missing.
Walking into galleries of Ikat: A World of Compelling Clothis a chance to take a break from a world of manufactured reality and be surrounded by the intimate sense of cloth exquisitely made for very distinct purposes. The exhibition was curated by Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African Art, and can only be seen at SAM.
However, as a first step, you need to understand what ikat is. Given how few people weave themselves, ikat might be considered a strange term from the past that is hard to connect with. To help recognize the thought and dedication that ikat requires, the exhibition features an entire gallery designed as a loom to walk through by contemporary artists Roland and Chimani Ricketts. From this immersive moment, you’ll embark on a world tour of ikat cloths, sometimes being greeted by garments, although most are of minimal tailoring, honoring the integrity of the fabric as it comes off the loom.
Textiles from Japan include futonji (bed coverings) and kimonos for adults and children as well as the Noh theatre. The Japanese cloths have a similar palette to those from Africa, indigo being prevalent, but the designs from numerous regions of Africa on view are distinct, with variegated stripes and medallions featured on cloths and dramatic robes. Indian and Southeast Asian ikats introduce cloths that are relied upon for ritual observations. Cloths from Uzbekistan are filled with flowing arabesques and exuberant designs in brilliant colors, including a robe of silk velvet which seems to come from a textile paradise. European ikats from 17th- and 18th-century France serve as a reminder that hand woven traditions faded away with the coming Industrial Revolution. And American ikats will include ponchos from the south and recent works from Santa Fe.
As we expect the urge to touch and feel cloth to emerge, we’ve created a cart just outside of the galleries’ entrance with threads and samples of ikats available for handling. And SAM Shop has set up adjacent to the galleries to showcase cloth made by artists who use natural dyes and woven processes that have a sustainable impact on our world. This spring, be immersed in the global reach and powerful beauty of this exceptional art form.
This article first appeared in the February through May 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!
“A world tour in textiles”: Photojournalist Ken Lambert of the Seattle Times captured the splendor of Ikat: A World of Compelling Cloth, SAM’s exhibition that opened last week. His photos also appeared on the front page of the paper’s Friday edition.
“The exhibit is not just about traveling the world, it also serves as a glimpse into how much textiles can mean, how they help people form bonds, and how they can create alternatives to buying from clothing stores.”
Did you know that Seattle-based Eighth Generation created blankets for Marvel’s Black Panther: Wakanda Forever? Crosscut’s Brangien Davis gets all the details from Kim Kroeker, the company’s director of product development. (P.S.: Brava to now two-time Oscar winner Ruth E. Carter!)
“The winter sky outside the castle had already turned dark when the art dealer got the message.
‘Check out the auction house ABC …. The Alden Mason painting,’ the text message read. Soon another gray bubble popped up on the iPhone screen. ‘FAKE Mason !’”
The Art Newspaper’s Book Club gets recommendations of “four must-read books” on Hokusai from Sarah E. Thompson, the MFA Boston curator of Hokusai: Inspiration and Influence, which travels to SAM this fall.
“Katsushika Hokusai (1760–1849) is famed for his print Under the Wave off Kanagawa, commonly known as The Great Wave, an image reproduced innumerable times around the world in all sorts of contexts. But the Japanese artist’s work was so much more interesting than his much copied and parodied wave might suggest; anyone who has seen his prints in the flesh will be blown away by the intricate detail and skilled craftsmanship.”
“How one Seattle Art Museum staffer adds a personal touch to museum-going”: Don’t miss this story that appeared in the paper’s Sunday print edition featuring Chelsea Leingang, Visitor Experience Manager at SAM. Chelsea took reporter Jerald Pierce around their favorite places in the museum and shared their infectious enthusiasm for connecting over art.
“‘Every single piece of art within this place has its own story,’ Leingang said. ‘And the best part about my team is they are the gateway to those stories. They are taking their own personal experiences of what resonates with them within this museum and sharing that with every person that walks in.’”
Say hi to Chelsea and the rest of the SAM crew at Ikat: A World of Compelling Cloth, an exhibition exploring over 100 dazzling textiles opening to the public this Thursday, March 9.
In their latest print edition, Seattle Met shouts out all three SAM locations in a graphic “tourist trap matrix.” Online, they share “Where to Take Tourists in Seattle” according to their editors, including a day at Volunteer Park and the Asian Art Museum.
“[Director Roya] Sadat also recognizes, however, that inequality and deprivation of fundamental human rights are not unique to Afghanistan, but are issues that reverberate across the globe. ‘I want this opera to stand as a reminder of their strength in the face of violence. This opera is a narrative of women’s resilience.’”
“Smith’s curatorial turn comes at a moment of long-overdue institutional recognition for the artist, whose incisive and wide-ranging practice rooted in painting and collage is the subject of a major retrospective opening at the Whitney Museum of American Art next month, Jaune Quick-to-See Smith: Memory Map.”
Most visitors to Seattle artist Joseph Steininger’s Pioneer Square studio are mesmerized by his walls of spray paint. On one wall, the full cans are sorted by tone and color in an organized grid system. On the opposite wall, empty cans fill open spaces, surrounding completed works. Like Joseph’s artworks, the studio’s colors are vibrant and draw attention.
Steininger’s artistic process begin with a photograph. All of his paintings originate from photos he has taken in cities around the world. Many capture landscapes in Seattle and New York City, but others include scenes from cities such as London, Florence, and Portland. For his next big trip, Joseph plans to travel to and photograph Tokyo, Japan.
Once he has decided on a photograph, Steininger digitally designs stencils based on his selection. Each artwork typically requires 14–24 stencils. He digitally color matches the stencils, prints them, and cuts them by hand with an exacto knife. Cutting the stencils is time intensive, taking up an approximate 95% of time it takes to complete a single canvas. He spray paints the stencils on panels, one layer at a time, to build an image with depth and intricate detail.
Steininger’s work is inspired by street art culture and his background in printmaking. He began his art career as a relief printmaker and implements these methods across his artworks. His art often shows urban scenes, including graffiti, infrastructure like bridges and water towers, and rail yards or train stations. Up next for the artist? Commissions for the Washington State Convention Center and Avenue 55. Plus, he’ll be participating in the celebration of SAM Gallery’s 50th Anniversary in November 2023.
Check out his artwork in person or online now at SAM Gallery and discover more featured gallery art and artists by following @AtSAMGallery on Instagram.
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the final of four reflections from four different SAM voices on one artwork and what it means to them.
Black History Month is the perfect time to envision a new world, one that is governed by empathy, equity, and justice.
Through her multi-year project, ChimaTEK: Virtual Chimeric Space (2015–16), New York-based artist Saya Woolfalk invites viewers to imagine a new reality. When you step into her virtual utopia, it invokes the spirit of the Empathics, a fictional race of women who can alter their genetic makeup and fuse with plants. Their world centers around the divine feminine, and their superpower is the ability to unite with the plant and animal kingdoms.
Woolfalk’s immersive installation was acquired by the museum in 2017 and is now on view as part of Lessons from The Institute of Empathy. There, her dynamic work is in dialogue with works from the museum’s African art collection, along with thought-provoking “empathy lessons” from the Empathics to guide your experience. Her aesthetic produces a resonance that stirs the soul. The choice of African symbols and rich colors, the incorporation of digital media, and the inclusion of sculptures that resemble spiritual totems create a hypnotic experience that transports audiences into an imaginative world. Deific figures speak to you through the movement of the images in the backdrop, evoking a sense of wonder and awe. The result is that through the exhibition, you also fuse with empathy and sense the etheric euphoria that comes from authentic connection.
Today, the immersive world portrayed in ChimaTEK is more relevant than ever. Society, from farmers to financiers, is being forced to examine business as usual. For example, the concept of regeneration, from regenerative agriculture to regenerative capital, exposes the harmful impacts of creating monocultures, being extractive, and being reductionist (on the soil and on the human soul) and offers a powerful alternative. These new approaches are proving that mimicking the ways of nature—embracing diversity, interdependence, and cooperation—are reversing the climate crisis, restoring plant and animal health, and providing the conditions for abundance, thriving, and flourishing in our businesses, institutions, and relationships.
Lessons from Woolfalk’s Institute of Empathy, like regenerative models, remind us that humanity is a part of nature, not apart from nature. That the result of a true union with nature can produce a sea change: a society where everyone resonates with the frequency of empathy. The Institute reminds us that nature’s language is love.
As Black History Month concludes and we transition from winter to spring, let’s reflect on our collective future and imagine a world governed by indigeneity (the fact of originating or occurring naturally in a particular place). Let’s respond to Woolfalk’s call to action to create a future that is inclusive, just, abundant, and flourishing. Let’s fuse with nature and shape our world, empathetically.
– Falona Joy, President of SNP Strategies, Inc. and SAM Trustee
Photo: Natali Wiseman.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the third of four reflections from four different SAM voices on one artwork and what it means to them.
Twenty eight days a year isn’t long enough to commemorate hundreds of years of Black history that has shaped the world we live in. The contributions to the United States by Black Americans is everlasting; even the White House was built by Black Americans, free and enslaved. Every February, American institutions pay respects to the brave Black Americans for fighting an almost impossible battle against white supremacy to advocate for the value of Black life. Celebrated are the many contributions that have been made by Black culture: Dr. Martin Luther King, Jr., jazz music, the invention of peanut butter, and more. Many Black Americans find it is hard not to feel like these recycled acts aren’t performative when ushered right back into that impossible battle on March 1. This anxiety and dissociation is captured so authentically in a short film currently on view in SAM’s galleries through August 6, Howard L. “GATO” Mitchell’s Forgive Us Our Debts (2018).
Based in Portland, Oregon, GATO is an award-winning American director. GATO showcases his unique point of view as an Afro-Panamanian along with the tangible and intangible intricacies of his identity in his artwork. His universal theme is to depict what isn’t seen. GATO’s multi-disciplinary talents in painting and filmmaking make his work a full sensory experience. This 15-minute narrative film is about a young Black 13-year-old boy named Trey, who is struggling to make sense of the hate he was born into. Riddled with stress and anxiety, the almost disorienting video truly captures the chaos of being a Black person in America living in poverty. Between tender family dynamics and unsettling visuals, Mitchell gives viewers a sense of the helplessness that is left behind from the impact of racism.
Every day, Black people fight to live peacefully and prosper. As a teenager, Trey is learning how to become a man from his father, who teaches him how to be tough through the power of his fist. With generational trauma instead of generational wealth as a legacy, Trey’s coming of age is complex. A good education, livable income, providing for your family, and pursuing your dreams: none of these are presented options as for Trey. Being a young teen, it’s heartbreaking for Trey to accept these harsh truths, when he would likely prefer to live as the average American teen as portrayed in the media: discovering themselves, having fun, and getting a good education.
Society is telling Trey that he’ll always be seen as a criminal without resources or opportunities for a better life. He is forced to carry burdens passed down hundreds of years that cause him to grow up disadvantaged and affect his mental health negatively. Yet he also has to reconcile his love for his family and the hope they instill in him to live better than them. The familial responsibility along with the current and constant visualization of Black boys and men being murdered by police doesn’t allow Trey to stay in the naiveté of adolescence. There isn’t much difference from Trey and Trayvon Martin, and the film makes that clear in the shot of an officer with a “G. Zimmerman” name tag.
Racial tensions and inflation have increased tremendously over the past few years. With so many outlets and resources of information, America is more divided than ever on how to improve the quality of life for its citizens. Black Americans, and especially Black Americans living in poverty, are still having to overcome institutional racism while overt racism is on the rise. Many white Americans will denounce racism and claim allyship. Having liberal beliefs, online activism, and celebrating Black History Month, while commendable, isn’t enough. Young Black children similar to Trey continuously live in that perplexing reality regardless if people decide to vote blue or red. What can be done to help Black citizens all year?
Forgive Us Our Debts can be seen as a call to action for non-Black Americans to get involved in Black disenfranchised communities and organizations, whether it be volunteering, teaching a free class, or helping a local community center. It’s key to think about what Black history means and what can be done all twelve months of the year. Black Americans have to think about it every day, whether they want to or not.
– Karly Norment Meneses, SAM Marketing Coordinator
Photos: Forgive Us Our Debts, 2018, Howard L. Gato Mitchell, American, digital video, 15 minutes, Courtesy of the artist.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
Happy Valentine’s Day! For the last seven days, we’ve been highlighting expressions of familial, romantic, and platonic love at SAM during our #SAMWeekOfLove on our Instagram. As part of the series, we shared photos and stories from four couples for whom SAM has played a significant role in their relationship. To give you an extra dose of love this holiday, we’ve rounded up all four of the love stories we previously shared on our social media below. Scroll below to learn how SAM played Cupid in all of these relationships!
“We were searching for a venue that had both an indoor and outdoor space and was both modern and simple. The sculpture park fit that search perfectly! I am a wedding calligrapher and event designer by trade, so working with the different areas of the venue was so much fun. The spaciousness of the park was also great—from our wedding album it looks like we went to several locations, but they’re all taken from different areas of the park!” – Diane
“I had my wedding at the Seattle Asian Art Museum. From childhood to adulthood, the museum and its camels will forever hold a special place in my heart. Pictured are me and my bridesmaids: my two sisters, and my two best friends.” – Tiffany
This photo and story was shared to us by SAM’s very own Director of Membership and Annual Giving Tiffany Tessada. Tiffany has been a part of the SAM family for over 24 years and our membership program wouldn’t be what it is today without her tireless work and dedication. Considering everything she’s done for SAM, we’re honored to have been a part of her love story!
Ciera & John August 7, 2021 Olympic Sculpture Park
With most of their guests coming from out of state, Ciera and John wanted a venue that celebrates Seattle and the life they’ve built together in the city. With views of their home in West Seattle, the Olympic Mountain Range where they ski and backpack, and the iconic Space Needle, the park served as the perfect location to host their nuptials. Their most cherished wedding memory? Read it in their own words below:
“Our favorite memory was having the opportunity to sneak away to take quiet sunset photos around the park while our guests enjoyed cocktail hour overlooking the Puget Sound.” – Ciera
Tina & Greg October 14, 1989 Seattle Asian Art Museum
A few weeks before their wedding, Tina and Greg dressed in their most glamorous and practical attire—her, red Converse hightops and him, green bowling shoes and a Puyallup Fair hat—and visited several Seattle locations that had a special meaning to them. With their photographer Shel Izen in tow, they captured fun and scenic moments across the city, including at the Seattle Asian Art Museum (then just called the Seattle Art Museum) where they had spent one of their first dates as a couple.
– Lily Hansen, SAM Marketing Content Creator
Photos: Sam and Sola Lee. Courtesy Tiffany Tessada. Joe Tobiason. Courtesy Tina Koyama.
Bonus points for the When Harry Met Sally reference: Secret Seattle rounded up “30 Ideas For Fun And Romance This Valentine’s Day In Seattle,” including, yes, a museum date at SAM.
“Shao’s illustrations are rooted in her personal experience. They combine her Chinese American heritage with her life in the Pacific Northwest. Her patterned, brightly colored, illustrative work taps into the Chinese culture and history she learned from her family — and now proudly shares with the community.”
“I think Mexico City has an energy of the future—in music, in art, with architecture, design, and fashion. It is a vital place in the world we are in, and it also has a focus on craftsmanship. Our artists are aware of this.”
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the second of four reflections from four different SAM voices on one artwork and what it means to them.
There are images that have become synonymous with the pandemic years: boarded shop windows, deserted streets, protests, and tear gas, to name a few. Seattle was a center for it all, and there remain some remnants of that turbulent first year of the pandemic around the city. Still, we possess a collective anxiety. We have bruises on our hearts and souls from the images of violence and injustice; The feeling of powerlessness that came from being trapped inside and glued to our screens. It wasn’t safe to go out, but inside was a cycle of mania.
These feelings are aggressively and powerfully rendered in Untitled Anxious Bruise Drawing (2021) by Chicago-based artist Rashid Johnson (b. 1977). He portrays the anguish, frantic energy, and damage of the upheavals of 2020 with sustained, forceful brush strokes until the paint thins to a faint wisp. A series of boxes with confused, startled eyes. Mouths blurred in motion. Oscillating from dense to light, black and blue. The unraveling chaos is contained by rough edges, where strokes of paint find their way out of bounds. With the same curatorial intent of modern media, we’re viewing a selection of the multitude of blue cells. All wavering, unnerved, and anxious. There’s more beyond what we see; truths we have yet to acknowledge.
The unjust experiences of Black people in America continues to be a bruise on the national consciousness. It’s often difficult to talk about or relate to, although art can provide a conduit. With Untitled Anxious Bruise Drawing, there’s a possibility of relation, of realization, and even relearning. Johnson boldly carries the torch proclaiming that the arts have a role to play in confronting the past for a better future.
Acquired for the museum’s collection in 2022, Untitled Anxious Bruise Drawing is now on view as part of Reverberations: Contemporary Art and Modern Classics, which explores the idea of artistic exchange across generations.
– Jason Nail, SAM Visitor Experience Lead
Photo: Scott Leen.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
“Through the use of atmospheric effects, GATO brings viewers inside the family’s home, reminding viewers of the deeply personal fallout that comes with the displacement of families.”
It feels like February, but trust us, summer is right around the corner! Tinybeans rounded up all the best Seattle summer camps for kids to plan for now, including SAM Camp at the Seattle Asian Art Museum. Registration opens February 15!
“But right now, a building where magic once took place is gathering dust. Maybe something’s in the works; maybe we’ll hear something soon; maybe that diamond-bright screen will light up again. In the meantime, we and Cinerama wait, and remember.”
ARTnews’ Francesca Aton reports on the devastation left behind by the recent earthquakes in Turkey and Syria, with over 1,200 deaths reported and numerous heritage sites destroyed.
“Its content is chaotic and absurd, but in the view of creators like Aamir, it’s this Dada-esque nature—making sense out of the nonsense of being online—that levels up the genre. ‘What does art do,’ he said, ‘if not attach meaning to the meaningless and arbitrary experiences we have as humans.’”
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the first of four reflections from four different SAM voices on one artwork and what it means to them.
In January of 2016, I began working at the Seattle Art Museum. It was like going to a new school—I felt ready with an open heart, looking to shake up my norm, help me step out of my comfort zone, and provide me with something that I didn’t know how to express with words quite yet. After 16 years of working at the University of Washington, I left the stability of what had become a predictable world and delved right in. Part of this terrifying new world that I was immediately immersed in included giving a public tour for Free First Thursday, talking about artworks in our collection that I loved and connecting them to my life. My background was in communications and American Ethnic Studies, and so art was something I knew and loved, but not from an academic perspective. It seemed like everyone at SAM knew so much more than me, but I have always tried to lead with authenticity and leaned on that to guide me.
Priya Frank leading a My Favorite Things tour during Free First Thursday at SAM in 2016.
The artwork I knew I wanted to end the tour with that night was my favorite in our collection: Hair Portrait #20by Mickalene Thomas. The beautiful Swarovski crystals, the powerful face depicted over and over again, the magnitude of its size… all of those things drew me. I wore a sequined top so I could match. The piece stood out. It was so much different from everything else I saw at SAM and so different from all the neighboring art in that gallery. It felt… like me at that time. I felt so out of place, with such a different perspective and aesthetic from everyone else. But I kept remembering that that was why I was hired: to beat to my own drum and do things the way I do them. Hair Portrait #20 brought me comfort, and it reminded me that it was okay to do things differently, to stand out unapologetically and shine brightly, as a beacon of hope, light, and realness.
Thomas’s work continued to come back to me over the years, reminding me of the valuable lesson that MORE is MORE and not to be less in order to make others more comfortable. In 2018, the museum presented Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, exploring the work of these three pivotal Black artists. By then I was feeling more comfortable at SAM, and it helped that I had my colleague David Rue, who had become my SAM soulmate. He and I started working at SAM the very same day, and we had a similar love for all things bright, extravagant, beautiful, and authentic. David helped me feel so much more comfortable in my skin, and when Figuring History opened, it meant so much to both of us. We brought everyone we knew and created programming and partnerships that are still talked about in our community today. We reveled in the glory of Thomas’s muse, Racquel Chevremont, and dreamed of what it might be like to be someone’s muse (David has since pretty much become EVERYONE’s muse so there’s that!).
Priya Frank and David Rue pose in Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas at SAM (2018). Photo: Natali Wiseman.
After years of working from home, I recently made the commitment to spend more time in SAM’s galleries in order to inspire my own creative practice, which is a big focus for me this year. And lo and behold, I ran into an old friend: Hair Portrait #20, back on view again as part of a reinstallation in the modern and contemporary galleries called Reverberations. Immediately, I broke out into the biggest smile, thinking of all of the times that that piece made David and I feel like we were home. There she was: a continued beacon of hope. These last seven years have been the best of my life, and I continue to live unapologetically, unwilling to take shit, and more willing to shine bright like the Swarovski crystals that Thomas interweaves into this room-filling artwork. Getting to see a whole new generation of folx also experience the piece for the first time is the greatest joy. A few weeks ago, the UW Sisterhood Initiative came for a visit, and there was a gorgeous impromptu photoshoot in front of that pivotal piece. The mission of SAM is to connect art to life, and this piece provides exactly that: an opportunity to feel seen, and not just tolerated but acknowledged, celebrated, and seen. Unapologetically.
Same top, different era: Priya in 2023 with the same sequined tank from the 2016 My Favorite Things tour, displaying her own body art creation.
– Priya Frank, SAM Director of Equity, Diversity, & Inclusion
Photo: Jen Au.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
One of the most exciting parts of hosting contemporary art exhibitions is the opportunity to welcome living and working artists to SAM to reflect on their artwork and careers directly with audiences. Throughout the three month run of Dawoud Bey & Carrie Mae Weems: In Dialogue at SAM, we had the honor of welcoming both artists to SAM for conversations on their friendship, artistic processes, and collaborative exhibition.
If you weren’t able to get tickets to see their talks in person, you can now watch both conversations on our YouTube. Check out both conversations below for even more supplemental context following your visit to In Dialogue and be sure to catch the exhibition before it closes Sunday, January 22 at SAM!
SAM Photo Club is almost over! With Dawoud Bey & Carrie Mae Weems: In Dialogueclosing at SAM this Sunday, January 22, we are accepting the final photo submissions to the third defining theme and motif of these legendary photographers’ artistic careers: family & community.
To incentivize you to get your last-minute submissions in and join SAM Photo Club, we’re featuring some of the family & community photos taken by SAM’s two staff photographers: Alborz Kamalizad and Chloe Collyer. Outside of photographing all SAM events, exhibitions, installations, programs, and more, Alborz and Chloe are also working professionals. Browse through a few photos taken by Alborz of their family and community below, then discover which of Carrie Mae Weems’s photographs on view in SAM’s exhibition resonates with him.
Family & Community, 2021–2022
My family emigrated from Iran when I was three years old. This made me young enough to easily assimilate into American culture. But even though the bulk of my cultural connections are American, there is Iranian culture swirling inside me as well — culture that is usually easy to ignore while walking through an American life.
With a project I’m calling Rebuilding Babel I have friends engage with artifacts of my familial culture. These objects, which are mostly meaningless to them, render the images inaccurate to who they are. Instead, these photos of friends portray a relationship between my own American and Iranian selves.
The current humanitarian crisis in Iran, as people fight for freedom and equality, has underscored both my connection to and separation from the culture I was born in.
Untitled (Woman with Daughter and Children), Carrie Mae Weems, 1990
Walking into the space where The Kitchen Table series is displayed at the Seattle Art Museum feels like walking into the middle of someone’s psyche. It’s intimate. It’s a real testament to the need to experience photography in person. Moving your body from image to image while they transport you through time cannot be experienced on a screen.
Alborz Kamalizad (he/him) is a visual artist who moves between photography, animation, documentary filmmaking, and illustration. He was born in Iran, raised in the US, and currently works as a staff photographer for the Seattle Art Museum. As a visual journalist and photographer, his work has been featured by Los Angeles’s NPR affiliate, Mother Jones Magazine, the United Nations, The Nature Conservancy, MasterClass, and the Getty.
Participate in #SAMPhotoClub by sharing your own family & community on Instagram and tagging us through Friday, January 20. Once the window for submissions closes, we’ll share a few of the photographs we’ve been tagged in on our Instagram Stories.
– Lily Hansen, SAM Marketing Content Creator
Photo Credit: Untitled (Woman with Daughter and Children), Carrie Mae Weems, American, born 1953. Untitled (Woman and daughter with children). Kitchen Table Series. Gelatin silver print. 1990. 40 x 40 inches. Courtesy of the Artist and Jack Shainman Gallery, New York.
“Bey and Weems act as interpreters and eyewitnesses, asserting Black history as American history. Through their reflection of personal memories and their reimagining of critical sociocultural events, the past reverberates and resonates with the contemporary moment. Economic and institutional forces — racial global capitalism, political divisiveness, and gentrification, to name a few — shape collective ways of seeing and being. Antithetical to these oppressive, isolating processes, ‘In Dialogue’ asks us to pay attention, question, celebrate, and be present.”
Crosscut’s Brangien Davis on “honoring MLK Day with Seattle art,” which mentions the grand reopening of the Northwest African American Museum, a new show at Arte Noir, and more.
“‘This exhibition is a rare opportunity for the public to see a body of work that has mostly been in storage for decades,’ said [curator and author David F.] Martin…‘Contrary to what the public might presume, Tsutakawa’s earlier works are highly informed by European Modernism and not Japanese art or technique, that came later in his career. So, George really transcended labels and was truly an independent modern American artist.’”
Inter/National News
Jerry Saltz of New York Magazine with “7 Art Shows We Can’t Wait to See in 2023”; he mentions a few shows with SAM connections, including Sarah Sze’s show at the Guggenheim (there’s an incredible work by the artist now on view at SAM!) and the Georgia O’Keeffe show at MoMA (which will feature SAM collection work Music–Pink and Blue No. 1).
“‘While we’re here, it allows us more freedom, in this building that’s kind of a laboratory,’ said Wardropper. ‘It’s almost the antithesis of the Gilded Age mansion, where we can experiment more easily. We’re hoping we develop audiences and ideas here that we can take back to the mansion.’”
“Historically, when we say the word ‘American,’ it typically denotes white people. But the actual story of what has happened on this continent over the past half millennium is so much more complex.”
– Inye Wokoma
When deciding what artworks to include in their reinstallation of SAM’s American art galleries, SAM curator Theresa Papanikolas and co-curator Barbara Brotherton weren’t interested in including conventionally beautiful or visually engaging artworks that are typically thought of as examples of American art. Instead, they thoroughly examined every American-made artwork in SAM’s collection and its relationship to the history and evolution of the United States. To ensure the two-year project incorporated as many viewpoints as possible, the curators invited visual artist and Wa Na Wari co-founder Inye Wokoma to guest curate a gallery that captures his personal interpretation of what American art is.
In the interview above—filmed before the renovation of the galleries—Inye discusses the need to reverse society’s existing exclusionary interpretation of American art, being invited to curate a gallery at SAM, and the inspiration he found in some of the galleries’ original artworks.
Visit Inye’s gallery on view now in American Art: The Stories We Carry at SAM’s downtown location and reconsider your own definition of American art.
