Bonus points for the When Harry Met Sally reference: Secret Seattle rounded up “30 Ideas For Fun And Romance This Valentine’s Day In Seattle,” including, yes, a museum date at SAM.
“Shao’s illustrations are rooted in her personal experience. They combine her Chinese American heritage with her life in the Pacific Northwest. Her patterned, brightly colored, illustrative work taps into the Chinese culture and history she learned from her family — and now proudly shares with the community.”
“I think Mexico City has an energy of the future—in music, in art, with architecture, design, and fashion. It is a vital place in the world we are in, and it also has a focus on craftsmanship. Our artists are aware of this.”
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the second of four reflections from four different SAM voices on one artwork and what it means to them.
There are images that have become synonymous with the pandemic years: boarded shop windows, deserted streets, protests, and tear gas, to name a few. Seattle was a center for it all, and there remain some remnants of that turbulent first year of the pandemic around the city. Still, we possess a collective anxiety. We have bruises on our hearts and souls from the images of violence and injustice; The feeling of powerlessness that came from being trapped inside and glued to our screens. It wasn’t safe to go out, but inside was a cycle of mania.
These feelings are aggressively and powerfully rendered in Untitled Anxious Bruise Drawing (2021) by Chicago-based artist Rashid Johnson (b. 1977). He portrays the anguish, frantic energy, and damage of the upheavals of 2020 with sustained, forceful brush strokes until the paint thins to a faint wisp. A series of boxes with confused, startled eyes. Mouths blurred in motion. Oscillating from dense to light, black and blue. The unraveling chaos is contained by rough edges, where strokes of paint find their way out of bounds. With the same curatorial intent of modern media, we’re viewing a selection of the multitude of blue cells. All wavering, unnerved, and anxious. There’s more beyond what we see; truths we have yet to acknowledge.
The unjust experiences of Black people in America continues to be a bruise on the national consciousness. It’s often difficult to talk about or relate to, although art can provide a conduit. With Untitled Anxious Bruise Drawing, there’s a possibility of relation, of realization, and even relearning. Johnson boldly carries the torch proclaiming that the arts have a role to play in confronting the past for a better future.
Acquired for the museum’s collection in 2022, Untitled Anxious Bruise Drawing is now on view as part of Reverberations: Contemporary Art and Modern Classics, which explores the idea of artistic exchange across generations.
– Jason Nail, SAM Visitor Experience Lead
Photo: Scott Leen.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
“Through the use of atmospheric effects, GATO brings viewers inside the family’s home, reminding viewers of the deeply personal fallout that comes with the displacement of families.”
It feels like February, but trust us, summer is right around the corner! Tinybeans rounded up all the best Seattle summer camps for kids to plan for now, including SAM Camp at the Seattle Asian Art Museum. Registration opens February 15!
“But right now, a building where magic once took place is gathering dust. Maybe something’s in the works; maybe we’ll hear something soon; maybe that diamond-bright screen will light up again. In the meantime, we and Cinerama wait, and remember.”
ARTnews’ Francesca Aton reports on the devastation left behind by the recent earthquakes in Turkey and Syria, with over 1,200 deaths reported and numerous heritage sites destroyed.
“Its content is chaotic and absurd, but in the view of creators like Aamir, it’s this Dada-esque nature—making sense out of the nonsense of being online—that levels up the genre. ‘What does art do,’ he said, ‘if not attach meaning to the meaningless and arbitrary experiences we have as humans.’”
In honor of Black History Month, Object of the Week will feature artworks from SAM’s collection that explore Black art and artists. Black lives matter every day of the year, but this month is a particular opportunity to celebrate the accomplishments and legacies of Black leaders in civic and cultural life. Exploring and reflecting on the past and present of Black lives is one important way to continue to imagine better futures. Here’s the first of four reflections from four different SAM voices on one artwork and what it means to them.
In January of 2016, I began working at the Seattle Art Museum. It was like going to a new school—I felt ready with an open heart, looking to shake up my norm, help me step out of my comfort zone, and provide me with something that I didn’t know how to express with words quite yet. After 16 years of working at the University of Washington, I left the stability of what had become a predictable world and delved right in. Part of this terrifying new world that I was immediately immersed in included giving a public tour for Free First Thursday, talking about artworks in our collection that I loved and connecting them to my life. My background was in communications and American Ethnic Studies, and so art was something I knew and loved, but not from an academic perspective. It seemed like everyone at SAM knew so much more than me, but I have always tried to lead with authenticity and leaned on that to guide me.
Priya Frank leading a My Favorite Things tour during Free First Thursday at SAM in 2016.
The artwork I knew I wanted to end the tour with that night was my favorite in our collection: Hair Portrait #20by Mickalene Thomas. The beautiful Swarovski crystals, the powerful face depicted over and over again, the magnitude of its size… all of those things drew me. I wore a sequined top so I could match. The piece stood out. It was so much different from everything else I saw at SAM and so different from all the neighboring art in that gallery. It felt… like me at that time. I felt so out of place, with such a different perspective and aesthetic from everyone else. But I kept remembering that that was why I was hired: to beat to my own drum and do things the way I do them. Hair Portrait #20 brought me comfort, and it reminded me that it was okay to do things differently, to stand out unapologetically and shine brightly, as a beacon of hope, light, and realness.
Thomas’s work continued to come back to me over the years, reminding me of the valuable lesson that MORE is MORE and not to be less in order to make others more comfortable. In 2018, the museum presented Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, exploring the work of these three pivotal Black artists. By then I was feeling more comfortable at SAM, and it helped that I had my colleague David Rue, who had become my SAM soulmate. He and I started working at SAM the very same day, and we had a similar love for all things bright, extravagant, beautiful, and authentic. David helped me feel so much more comfortable in my skin, and when Figuring History opened, it meant so much to both of us. We brought everyone we knew and created programming and partnerships that are still talked about in our community today. We reveled in the glory of Thomas’s muse, Racquel Chevremont, and dreamed of what it might be like to be someone’s muse (David has since pretty much become EVERYONE’s muse so there’s that!).
Priya Frank and David Rue pose in Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas at SAM (2018). Photo: Natali Wiseman.
After years of working from home, I recently made the commitment to spend more time in SAM’s galleries in order to inspire my own creative practice, which is a big focus for me this year. And lo and behold, I ran into an old friend: Hair Portrait #20, back on view again as part of a reinstallation in the modern and contemporary galleries called Reverberations. Immediately, I broke out into the biggest smile, thinking of all of the times that that piece made David and I feel like we were home. There she was: a continued beacon of hope. These last seven years have been the best of my life, and I continue to live unapologetically, unwilling to take shit, and more willing to shine bright like the Swarovski crystals that Thomas interweaves into this room-filling artwork. Getting to see a whole new generation of folx also experience the piece for the first time is the greatest joy. A few weeks ago, the UW Sisterhood Initiative came for a visit, and there was a gorgeous impromptu photoshoot in front of that pivotal piece. The mission of SAM is to connect art to life, and this piece provides exactly that: an opportunity to feel seen, and not just tolerated but acknowledged, celebrated, and seen. Unapologetically.
Same top, different era: Priya in 2023 with the same sequined tank from the 2016 My Favorite Things tour, displaying her own body art creation.
– Priya Frank, SAM Director of Equity, Diversity, & Inclusion
Photo: Jen Au.
Celebrate Black History Month in Seattle with these suggested events and additional resources.
One of the most exciting parts of hosting contemporary art exhibitions is the opportunity to welcome living and working artists to SAM to reflect on their artwork and careers directly with audiences. Throughout the three month run of Dawoud Bey & Carrie Mae Weems: In Dialogue at SAM, we had the honor of welcoming both artists to SAM for conversations on their friendship, artistic processes, and collaborative exhibition.
If you weren’t able to get tickets to see their talks in person, you can now watch both conversations on our YouTube. Check out both conversations below for even more supplemental context following your visit to In Dialogue and be sure to catch the exhibition before it closes Sunday, January 22 at SAM!
SAM Photo Club is almost over! With Dawoud Bey & Carrie Mae Weems: In Dialogueclosing at SAM this Sunday, January 22, we are accepting the final photo submissions to the third defining theme and motif of these legendary photographers’ artistic careers: family & community.
To incentivize you to get your last-minute submissions in and join SAM Photo Club, we’re featuring some of the family & community photos taken by SAM’s two staff photographers: Alborz Kamalizad and Chloe Collyer. Outside of photographing all SAM events, exhibitions, installations, programs, and more, Alborz and Chloe are also working professionals. Browse through a few photos taken by Alborz of their family and community below, then discover which of Carrie Mae Weems’s photographs on view in SAM’s exhibition resonates with him.
Family & Community, 2021–2022
My family emigrated from Iran when I was three years old. This made me young enough to easily assimilate into American culture. But even though the bulk of my cultural connections are American, there is Iranian culture swirling inside me as well — culture that is usually easy to ignore while walking through an American life.
With a project I’m calling Rebuilding Babel I have friends engage with artifacts of my familial culture. These objects, which are mostly meaningless to them, render the images inaccurate to who they are. Instead, these photos of friends portray a relationship between my own American and Iranian selves.
The current humanitarian crisis in Iran, as people fight for freedom and equality, has underscored both my connection to and separation from the culture I was born in.
Untitled (Woman with Daughter and Children), Carrie Mae Weems, 1990
Walking into the space where The Kitchen Table series is displayed at the Seattle Art Museum feels like walking into the middle of someone’s psyche. It’s intimate. It’s a real testament to the need to experience photography in person. Moving your body from image to image while they transport you through time cannot be experienced on a screen.
Alborz Kamalizad (he/him) is a visual artist who moves between photography, animation, documentary filmmaking, and illustration. He was born in Iran, raised in the US, and currently works as a staff photographer for the Seattle Art Museum. As a visual journalist and photographer, his work has been featured by Los Angeles’s NPR affiliate, Mother Jones Magazine, the United Nations, The Nature Conservancy, MasterClass, and the Getty.
Participate in #SAMPhotoClub by sharing your own family & community on Instagram and tagging us through Friday, January 20. Once the window for submissions closes, we’ll share a few of the photographs we’ve been tagged in on our Instagram Stories.
– Lily Hansen, SAM Marketing Content Creator
Photo Credit: Untitled (Woman with Daughter and Children), Carrie Mae Weems, American, born 1953. Untitled (Woman and daughter with children). Kitchen Table Series. Gelatin silver print. 1990. 40 x 40 inches. Courtesy of the Artist and Jack Shainman Gallery, New York.
“Bey and Weems act as interpreters and eyewitnesses, asserting Black history as American history. Through their reflection of personal memories and their reimagining of critical sociocultural events, the past reverberates and resonates with the contemporary moment. Economic and institutional forces — racial global capitalism, political divisiveness, and gentrification, to name a few — shape collective ways of seeing and being. Antithetical to these oppressive, isolating processes, ‘In Dialogue’ asks us to pay attention, question, celebrate, and be present.”
Crosscut’s Brangien Davis on “honoring MLK Day with Seattle art,” which mentions the grand reopening of the Northwest African American Museum, a new show at Arte Noir, and more.
“‘This exhibition is a rare opportunity for the public to see a body of work that has mostly been in storage for decades,’ said [curator and author David F.] Martin…‘Contrary to what the public might presume, Tsutakawa’s earlier works are highly informed by European Modernism and not Japanese art or technique, that came later in his career. So, George really transcended labels and was truly an independent modern American artist.’”
Inter/National News
Jerry Saltz of New York Magazine with “7 Art Shows We Can’t Wait to See in 2023”; he mentions a few shows with SAM connections, including Sarah Sze’s show at the Guggenheim (there’s an incredible work by the artist now on view at SAM!) and the Georgia O’Keeffe show at MoMA (which will feature SAM collection work Music–Pink and Blue No. 1).
“‘While we’re here, it allows us more freedom, in this building that’s kind of a laboratory,’ said Wardropper. ‘It’s almost the antithesis of the Gilded Age mansion, where we can experiment more easily. We’re hoping we develop audiences and ideas here that we can take back to the mansion.’”
“Historically, when we say the word ‘American,’ it typically denotes white people. But the actual story of what has happened on this continent over the past half millennium is so much more complex.”
– Inye Wokoma
When deciding what artworks to include in their reinstallation of SAM’s American art galleries, SAM curator Theresa Papanikolas and co-curator Barbara Brotherton weren’t interested in including conventionally beautiful or visually engaging artworks that are typically thought of as examples of American art. Instead, they thoroughly examined every American-made artwork in SAM’s collection and its relationship to the history and evolution of the United States. To ensure the two-year project incorporated as many viewpoints as possible, the curators invited visual artist and Wa Na Wari co-founder Inye Wokoma to guest curate a gallery that captures his personal interpretation of what American art is.
In the interview above—filmed before the renovation of the galleries—Inye discusses the need to reverse society’s existing exclusionary interpretation of American art, being invited to curate a gallery at SAM, and the inspiration he found in some of the galleries’ original artworks.
Visit Inye’s gallery on view now in American Art: The Stories We Carry at SAM’s downtown location and reconsider your own definition of American art.
“‘We all have a stake in righting things that were wrong, and the first step is really to acknowledge wrongs and tell the stories,’ [exhibit developer Mikala] Woodward said. ‘Telling these stories is a step along the way to naming what needs to happen, and fighting together… giving visitors an invitation to become part of that is what we really wanted.’”
Folasade Ologundudu for ARTNews with a recap of the recent opening of dot.ateliers, a new artist residency, foundation, and exhibition space in Accra, Ghana. The space was created by artist Amoako Boafo, whose work will be on view at SAM this summer in the exhibition Soul of Black Folks.
“I know we are not here forever and there are quite a lot of things I want to achieve,” [Boafo] said. “My game plan is to bring as many people through the door as possible and build something here that we can manage here.”
On a fall day last November, 16 members of SAM’s Teen Arts Group (TAG) gathered around the craft tables of the museum’s Nordstrom Art Studio. Today, instead of making art, they’d be talking art with one of the most significant artists working today, Dawoud Bey.
Bey had traveled to Seattle for SAM’s presentation of Dawoud Bey & Carrie Mae Weems: In Dialogue, an exhibition that brings together the work of the two friends and mutual inspirations for the first time. Bey would be giving a public talk that evening, but during the day, he generously met with these future artists and leaders.
Founded in 2007, TAG is an intensive program for high school-aged youth who are interested in learning about themselves and the world through art. The program cultivates the voice and leadership of diverse young people who share their passion for the power of art to build community. The group comes together in weekly meetings from October to May, learning about the behind-the-scenes work of the museum, making art, and leading tours. Their work culminates in Teen Night Out, a free teens-only event held in May with DJs, live music performances, art tours, workshops, and art-making activities.
Bey talked with the teens about his relationship with art and photography when he was their age and how his passion for music as a young man influenced the way he would make art more than 30 years later. Artists in their own right, TAG members were eager to learn about Bey’s thought process as he positioned a model for his portraits. He revealed that he only ever accentuated a pose or gesture the person was already doing naturally. Bey illustrated the point with program intern Karla Pastrana, encouraging her to bring her relaxed arm more forward for the sake of the shot.
Left to Right: Lila, Sreshta, Cris, Kaz, Faith, Charlotte, Gwyneth, Dawoud Bey, Ronan, Mori, Corrina, Nivedita, Smriti, and Lylah.
Here are some reflections from various TAG members on the experience of meeting Dawoud Bey:
“It was an amazing opportunity to meet an artist like Dawoud Bey in person. It was really cool to get to hear about his story, creative process, and inspirations. I’m personally interested in the arts and museum industry myself so his advice was really insightful and inspiring.”
– Charlotte, 16
“My first impression was that he was a very thoughtful person. He took his time when he sought to communicate something, and did so with purpose. That careful observance was weaved into each of his photographs.”
– Sreshta, 17
“Meeting Dawoud Bey was inspiring for me because we had the opportunity to ask about his life and artistic process. I thought it was interesting to hear about what he was doing when he was a teenager and how he got into the art world by getting his first camera when he was a teen. Getting to talk to an artist like Dawoud Bey, who is so amazing and accomplished, is really incredible because it’s really easy to idolize artists, which they should be, but it’s important to remember that they are people and they started as teens just like us.”
– Lila, 15
Hot tip: Want to join TAG? Applications to join the 2023–24 TAG cohort will be available in spring 2023. Follow @samteens on Instagram for the latest updates!
– Rachel Eggers, SAM Associate Director of Public Relations
The third theme of SAM Photo Club is in full swing! With Dawoud Bey & Carrie Mae Weems: In Dialogueclosing at SAM on Sunday, January 22, we’re now accepting photo submissions to the final of three defining motifs of these legendary photographers’ artistic careers: family & community.
As inspiration to post your own photo and join SAM Photo Club, we’re spotlighting some of the family & community photos taken by SAM’s two staff photographers: Chloe Collyer and Alborz Kamalizad. Outside of photographing all SAM events, exhibitions, installations, programs, and more, they’re also working professionals. Scroll down to browse through a few photos taken by Chloe of their family and community and learn which of Dawoud Bey’s photographs on view in SAM’s exhibition inspires them the most!
Mom and Dogs, 2016
My family is a jumble of genetic relations and adopted relatives. I was raised by my biological mother and her parents, all four of us born and raised in Seattle, WA. My grandparents are Maddog and Robyn Collyer; two animals that probably shouldn’t nest together but somehow find a balance. My grandad is a funny prankster, a songwriter who plays piano, bass, guitar and for some reason collects flashlights. My grandma is a soft spoken Jeopardy genius and angelic in every way.
Maddog at Night, 2019
Cribbage with Grandparents, 2022
Friends in Laughter, 2022
My oldest friend is my godbrother Ardent has been by my side since sixth grade. We are stuck together for life. He is my most reliable comedian, hype man and supporter over the years.
The Birmingham Project: Wallace Simmons and Eric Allums, 2012
Another symmetrically balanced image from Bey, this time balancing two generations of the African American community in a mirrored image. The poses match, the light source reversed in each side of the diptych. It’s a timeless, solemn memorial to the loss of young life in Birmingham 1963. It’s one of my favorite images of all time.
Chloe Collyer (they/them) is a photographer, journalist, and fifth-generation Seattle resident whose work is deeply connected to the history and communities of the Pacific Northwest. A natural born documentarian, their toolkit includes 15+ years behind the camera, an associate’s degree in commercial photography, and seven years of experience working as a photojournalist and photo editor. In addition to working as a staff photographer at the Seattle Art Museum, Chloe also teaches photography at Youth in Focus and Photo Center Northwest, and has had their work featured in The New York Times, Bloomberg Business, NPR, Buzzfeed, Real Change, Crosscut, and more.
Join #SAMPhotoClub by sharing your own family & community photography on Instagram and tagging us before January 20. Every week, we’ll share a few of the photographs we’ve been tagged in on our Instagram Stories.
The new year brings new art… and lots of it! We’re so looking forward to an entire calendar’s worth of must-see exhibitions across all three of our dynamic locations and can’t keep it to ourselves any longer. Read below for a sneak preview of what’s to come at SAM over the next twelve months!
“There will be something for everyone at SAM in 2023,” says José Carlos Diaz, SAM Susan Brotman Deputy Director for Art. “The exhibition schedule includes rich displays from the museum’s collection as well as a global array of dynamic art and programming from places such as Indonesia, Ghana, Japan, and right here in the Pacific Northwest region. 2023 welcomes not only a new year but also the 90th anniversary of SAM, which first opened to the public in June 1933.”
Kicking off the year, SAM’s modern and contemporary galleries now play host to Reverberations: Contemporary Art and Modern Classics. This array of art spotlights recent acquisitions and includes many works going on view for the first time. With works by artists such as Andy Warhol, Joan Mitchell, Mark Rothko, and Ruth Asawa, contemporary artists Senga Nengudi, Laura Aguilar, and Mickalene Thomas, and emerging artists Dana Claxton, Woody de Othello, Naama Tsabar, and Rashid Johnson, this collection installation explores the idea of ongoing artistic exchange. Many of the works on view are by artists of color and many are by women artists, reflecting the museum’s ongoing commitment to diversifying the collection and the perspectives we present.
On March 9, SAM will open Ikat: A World of Compelling Cloth, presenting an immersive exploration of the complex textile created in regions around the globe. The exhibition will feature over 100 textiles made from the 12th century to the present including kimonos, furnishings, robes, and other cloths from Africa, Asia, Europe, and the Americas. A large-scale installation by contemporary artists Roland and Chinami Ricketts that offers the experience of walking into an ikat will also be on view.
Summer brings Soul of Black Folks, an exciting touring exhibition and the Seattle debut of Ghanian artist Amoako Boafo (b. 1984). One of the most influential artistic voices of his generation, Boafo is known for vibrant portraits that center on Black subjectivity, Black joy, the Black gaze, and radical care. Co-organized by the Museum of the African Diaspora (MoAD) and Contemporary Arts Museum Houston, Soul of Black Folks will present over 30 works created between 2016 and 2022.
Later in July, the Seattle Asian Art Museum will debut Renegade Edo and Paris: Japanese Prints and Toulouse-Lautrec, exploring the cities’ early 20th century artistic and social transformations. Through nearly 90 prints drawn from SAM’s Japanese prints collection as well as private holdings of Henri de Toulouse-Lautrec’s artwork, this exhibition offers a critical look at the renegade spirit in the graphic arts in both Edo and Paris, highlighting the social impulses—pleasure seeking and theatergoing—behind the burgeoning art production.
Finally, the fall will see SAM celebrate the works of Katsushika Hokusai (1760–1849) with Hokusai: Inspiration and Influence, from the Collection of the Museum of Fine Arts, Boston, opening October 19 at SAM’s downtown location. Thanks to the popularity of the instantly recognizable Great Wave—cited everywhere from book covers and Lego sets to anime and emoji—Hokusai has become one of the most famous and influential artists in the world. This touring exhibition organized by the Museum of Fine Arts, Boston (MFA), takes a new approach to the work of the versatile master, pairing more than 100 of his woodblock prints, paintings, and illustrated books from the MFA’s collection with more than 200 works by his teachers, students, rivals, and admirers.
Other 2023 highlights at SAM include the solo exhibition of 2022 Betty Bowen Award winner Elizabeth Malaska; the SAM debut of artist, director, and writer Howard L. Mitchell—also known as GATO—whose 2019 film, Forgive Us Our Debts, tells the fictional story of Trey, a terrified 13-year-old Black boy who lives with his family in a rapidly gentrifying neighborhood; large-scale sculptural works at the Olympic Sculpture Park 365 days a year; and so much more.
With so much in store for 2023, we can’t wait to welcome you back to SAM soon!
– Rachel Eggers, SAM Associate Director of Public Relations & Lily Hansen, SAM Marketing Content Creator
Dawoud Bey & Carrie Mae Weems: In Dialoguecloses in less than one month at SAM! While the exhibition is on view, we’re launching #SAMPhotoClub, an Instagram campaign that asks our followers to share their favorite photographs inspired by three common motifs of these legendary American artists.
We’re now accepting submissions to the second theme of SAM Photo Club: street photography. As a way to inspire continued participation, we’re spotlighting a few street photos taken by SAM’s staff photographers Alborz Kamalizad and Chloe Collyer. Read below to see a selection of Alborz’s favorite street photographs and discover which of Carrie Mae Weems’s street images has stuck with him the most.
Street Photography, 2021–2022
Photographer Jeff Wall has said that he thinks of the snapshot as the most fundamental type of photography, and that every other photograph derives meaning by its relationship to the snapshot. I like to think about this when I’m out in public with a camera. My street photos take about as much deliberation as a snapshot: they’re instinctive and quick. But through the combination of subject matter and composition, I hope to create a gentle feeling around what city life is like.
The things that consistently draw my eye:
1. How a camera can render the many different scales of reality that exist in and around a modern city. A deep valley becomes texture. The base of a lamppost feels monumental. Buildings and signs turn into abstractions.
2. Little signs of fleeting humanity. Walking through a city we’re surrounded by other people, yes. But there is also so much evidence for things that have already happened — signs of people we did not see. I’m drawn to these tiny stories. Likewise, there are people caught at a distance or in the middle of moments that are just slightly difficult to understand because we’ve somehow missed the essence of whatever set them in motion.
In either case, I’m drawn to the infinity of possibility in a city.
Harlem Street, Carrie Mae Weems, 1976–77
This photo perfectly balances spontaneity and almost mathematical precision. The straight-on view of the buildings (probably from the middle of the street?) makes a grid-like background out of doors, windows, bricks, stairs, and the vendor’s signage. Meanwhile, the people are in an utterly casual moment of everyday life.
Alborz Kamalizad (he/him) is a visual artist who moves between photography, animation, documentary filmmaking, and illustration. He was born in Iran, raised in the US, and currently works as a staff photographer for the Seattle Art Museum. As a visual journalist and photographer, his work has been featured by Los Angeles’s NPR affiliate, Mother Jones Magazine, the United Nations, The Nature Conservancy, MasterClass, and the Getty.
Participate in #SAMPhotoClub by sharing your own street photo on Instagram and tagging us through Friday, December 20. Every week, we’ll share a few of the photographs we’ve been tagged in on our Instagram Stories. Stay tuned as we announce submissions for our final themes—family & community photography—later this week.
The lens can be used all kinds of ways… Not just affirm or confirm the thing in front of the camera, but for my purposes, to actually reshape it in a subjective way.
– Dawoud Bey
How can photography be used to amplify Black voices in America? To commemorate the opening of Dawoud Bey & Carrie Mae Weems: In Dialogue at SAM, we sat down with renowned American photographer Dawoud Bey to ask this question, talk about his friendship with Carrie Mae Weems, and discuss the significance of showing their photographs in conversation. Watch the video now to hear Bey reflect on what it means to break artistic hierarchies, bring history into our modern era, and tell the complex and powerful stories of Black Americans through a single frame. Don’t miss your chance to experience this limited-run exhibition at SAM before it closes on January 22—get your tickets before it’s too late!
“Affordable, artsy, and amusing items”: Crosscut has your shopping list covered with this round-up of museum gift shops, including highlights of artist-made selections from SAM Shop! You can find incredible gifts at the Seattle Art Museum, Seattle Asian Art Museum, and online.
“SAM Shop is a big, sprawling bonanza of artful gifts, including several cases of handmade jewelry by local makers. Look for thin geometric earrings by Kim Williamson, pearled pieces by Simon Gomez and chunky metal works by Sarah Wilbanks. One wall showcases a large collection of carved and painted wood pieces by Coast Salish artists, including salmon, bear, wolf and eagle plaques by Squamish artists Richard Crawshuk, Neil Baker and John August.”
Supreme doesn’t know how many records he has now—’I stopped counting around 50,000’—but his garage is full of vinyl, and the top floor of his home is overflowing too. Even still, he doesn’t plan to stop any time soon. ‘Only when I have to move.’”
Inter/National News
Artnet has published The Burns Halperin Report, a data-based reporting package on equity and representation in museum collections and the art market. SAM participated in this important project by sharing information on its collection.
“They see the cafe as a ‘place of continuity,’ where basket makers and other artists from around the state might gather under its traditional redwood shade structure, or ramada. It is already a new kind of landmark where, as Medina put it, ‘elders can get dressed up to the nines, come out for a Saturday night dinner and be able to sit at the head of the table.’”
“Both poetic accents and metaphorical embodiments of what lies ahead, geographies appear majestically in Yang Yongliang’s two 4K videos, The Return and The Departure. Here, the artist marries images of cities with organic material to create a kind of dystopia. ‘Besides Yang’s reference to Song Dynasty-era ink paintings, the images speak of Seattle, where new skyscrapers mushroom everyday,’ Foong notes.”
And check out SAM’s video interview with another Beyond the Mountain artist, Lam Tung Pang.
“Seattle’s Prince of Plastic”: So Rachel Gallaher dubs artist Anthony White in this Seattle Magazine feature and interview. Don’t miss his SAM solo show, now on view through January 29.
“The ‘I Spy’ nature of the paintings gives them a fun, gamelike quality, while the overcrowded canvases cause a sense of mental overwhelm — the work recreates the experience of navigating the full-throttle, consumeristic society we live in today. We hate ourselves for spending hours scrolling Instagram, yet we cannot put our phones down.”
Oh, by the way, Seattle Magazine readers: Thank you for choosing SAM and SAM Gallery as the city’s best museum and best art gallery!
“It’s tricky business—which is why some artworks in Sound Transit’s light rail stations, particularly the more recent ones, are so striking. Unlike many of their earlier, inert cousins, they’re a little strange, unusually absorbing. They want to talk to you, sometimes in a whisper and occasionally like an ancient choir from a distant civilization singing in a long-forgotten key.”
“When artists fold spiritual practices into their artwork, many withhold explanation—those familiar with the context will understand the symbols, while others will still be privileged to enter what has become a blessed space, even if they’re not aware of its implications.”
Hong Kong-born and Vancouver-based artist Lam Tung Pang made his Seattle debut earlier this year in Beyond the Mountain: Contemporary Chinese Artist on the Classical Forms at the Seattle Asian Art Museum. In September, the artist made the trip to the museum to see his artwork The Great Escape (2020) in the galleries for the first time. While in town, we sat down with the remarkable contemporary artist to talk about his pandemic-inspired kinetic installation and what it means to bring classical Chinese practices into the modern era. After you’ve watched the video, read below for even more from our conversation with the artist!
SAM: How does it feel to be showing your artwork to Seattle audiences for the first time?
LAM TUNG PANG: It’s so exciting to debut my artwork here in Seattle and especially at the Seattle Asian Art Museum! This museum features a lot of very interesting antique work, but my artwork is modern. It’s fascinating to see this all together in one museum, and I hope audiences will enjoy seeing all of this in one setting.
SAM: You worked with FOONG Ping, SAM Foster Foundation Curator of Chinese Art, in bringing your artwork to life. What was it like to collaborate with her from afar?
LTP: I met Ping last year when she [virtually] walked me through the gallery space and we discussed how to best display my work. It was a big challenge because I hadn’t shown my artwork in this setting before and wanted to add in new elements. So, the version of The Great Escape that you’re seeing now at the Seattle Asian Art Museum was made especially for this exhibition and the audiences here. In working with Ping, I was talking to someone that had a good knowledge of traditional Chinese art but at the same time was open to incorporating new and contemporary art. When you work with someone like Ping who is really passionate about art, it’s amazing.
SAM: Tell us about The Great Escape. What inspired this work?
LTP: It came together in 2020 during the pandemic. I couldn’t really go back to my studio at the time, so I began copying drawings I saw in children’s books as an escape from reality. I then took all of these drawings and turned them into an installation. What I suggest audiences look at specifically is the one row of drawings that is taken out of the installation and hung on the wall. When you look at the rotating projection, eventually you’ll see a gap, which the light passes through and illuminates the wall in the gallery space. This isn’t a high-tech synchronized setting, but you do see different images project alongside the drawings on the wall. So, please come spend a bit more time looking at The Great Escape because you’ll have a totally different experience every time you see it.
A version of this interview first appeared in the January 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.
“Paradise Camp imagines Fa’afafine utopia that shatters colonial heteronormativity to make a way for an Indigenous worldview that is more inclusive and sensitive to the change in nature.”
– Yuki Kihara
Eight years in the making, the exhibition Paradise Camp by interdisciplinary artist Yuki Kihara explores colonial histories, intersecting gender issues, and ecological crisis with rigor, humor, and flair. Comprising 12 tableau photographs featuring a cast from Fa’afafine—Sāmoa’s traditional third gender—communities, Kihara’s work summons the late 19th-century French artist Paul Gauguin and his works from “French Polynesia,” which are believed to have been inspired by Sāmoa. Paradise Camp was just presented at the 59th International Venice Biennale, where Kihara became the first Fa’afafine and Pacific artist to represent New Zealand.
Before her artist talk on December 10 as part of the 2022–2023 Saturday University lecture series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, interviewed Kihara about the ideas and process behind Paradise Camp, the impacts of climate change in the global south, and the meanings embedded in her grandmother’s kimono.
HALEY HA: You were selected to represent the Aotearoa New Zealand Pavilion at the 59th Venice Biennale before the pandemic started. What was your vision for Paradise Camp when you started, and how did it change?
YUKI KIHARA: I was lucky to shoot the photographs for Paradise Camp in March 2020 in Sāmoa just before the global lockdown. Around mid-2020 there were numerous articles published in the global north that described Sāmoa and neighboring Pacific Islands being a “safe haven” from the COVID-19 pandemic, due to our geographical isolation during the global lockdown. Part of this perception is embedded in the Western legacy that continues to view the Pacific region as an untouched “Paradise” that masks ongoing colonial violence. The idea of the Pacific region as “Paradise” was heightened every time COVID-19 numbers were climbing at apocalyptic levels in the global north.
The global lockdown was in a way a blessing in disguise because it gave me a gift of time to work on post-production and the editing of the exhibition catalogue for Paradise Camp while being isolated.
HH: Can you tell us how the notions of “paradise” and “camp” came together? Covering the white walls of the New Zealand Pavilion with the oceanscape and extravagant tableau photographs, there seems to be a clear visual sensibility that you frame as “camp aesthetic.” Is there a story you want to tell with this exhibition?
YK: The origin of “Paradise” derives from the biblical story of Adam and Eve in the garden of Eden, which forms the foundation of how the West sees itself as being heteronormative where these ideas were imposed upon “others” through the process of colonialism. However, the idea of colonial heteronormativity is questioned by the research conducted by Sāmoan American artist and writer Dan Taulapapa McMullin, who found missionary accounts dating back to 1896 which described Sāmoa’s origin story of the formation of the first humans, who were a male couple; one is transformed by the gods into a woman. This story of gender transformation is something that resonates with how gender is understood in Sāmoan culture, which traditionally recognizes four genders.
HH: For this edition of the Saturday University series, we have delved into the ecological landscape of our time and its challenged built environment. You’ve shared in an interview about your experience of flood in Sāmoa and living through its rapidly changing landscape. How did these experiences shape your artistic practice?
YK: The Pacific region has become synonymous with images of unpolluted and vacant white sandy beaches that are constantly re-created by the tourism industry. They are also commonly featured on screensavers of millions of people around the world, becoming ironic and cliché in popular culture. However, those clichéd images of white sandy beaches are real places in Sāmoa with real people who’ve lived there for generations, faced with real life issues such as climate change, given that almost 80 per cent of Sāmoa’s population lives along the coastal areas. Scientific data shows that the global average for sea level rise is 2.8–3.5 millimeters a year, compared to Sāmoa’s sea level rise measuring up to 4 millimeters a year. In Paradise Camp, I wanted to juxtapose fact and fiction in order to drive home the reality of climate change from a Fa’afafine perspective.
HH: We’ve been navigating the extreme climate of our time and belatedly acknowledging the disproportionate impact of the ecological crisis on Indigenous peoples and marginalized communities. In your view, how does gender play a role in engaging with ecology and the environmental crisis?
YK: Climate change impacts all of us. 80% of the Sāmoa population lives alongside the coastal areas including Fa’afafine community. But it has a particular kind of impact on marginalized communities, particularly on the Fa’afafine community because there are things that impact us more than others. And this is what I wanted to highlight in Paradise Camp, to talk about Fa’afafine experience with climate change.
HH: Your Kimono series tells a tale of speculative fiction and imaginative histories, but also of our present and perhaps our near future. Can you tell us about this work and the サーモアのうた (Sāmoa no uta) A song about Sāmoa? How did you first conceive this idea and developed it?
YK: In 2015, I came across an old kimono owned by my late Japanese grandmother Masako Kihara where the color of the kimono reminded her of Siapo, a hand-made Sāmoan backcloth made from the Lau u’a (paper mulberry tree). This was the initial inspiration to bring together textile traditions from Sāmoa (tapa) & Japan (kimono) into a cross-cultural fusion to create a series of ‘siapo kimono’ where kimono made from Samoan tapa cloth are presented as sculpture. The title of the series is adapted from a popular Japanese song entitled ‘Samoatou no uta’ in Japanese meaning ‘A song from Samoa.’ Music textbooks for elementary school students in Japan feature the song. The work aims to reframe the Vā [relation] between Japan and the Pacific and specifically Sāmoa, taking an Indigenous interpretation of trans-Pacific identity, gender, and history, while referencing my own interracial Sāmoan & Japanese heritage as a point of conceptual departure.
– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum
Images: Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Artist Yuki Kihara at her Paradise Camp exhibition presented at the 59th Venice Biennale, 2022. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Photo by Lukas Walker, 2022. Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Genesis 9:16 (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Installation view of ‘サ–モアのうた (Sāmoa no uta) A song about Sāmoa’ Phase 2: Fanua (Land),2021, Yuki Kihara, presented at the Aichi Triennale, Japan in 2022. Photo by Ayako Takemoto.
SAM’s photographers are getting in on the fun of SAM Photo Club too! While Dawoud Bey & Carrie Mae Weems: In Dialogue(November 17, 2022–January 20, 2023) is on view at SAM, we’re announcing photography submissions to three of the defining motifs of these legendary photographers’ artistic careers: self-portraits, street photography, and family & community.
Submissions to our first theme, self-portraits, are now open and will close this Friday, December 9. As we continue to round up submissions received from SAM’s Instagram community, we’re taking this time to highlight a few self-portraits by SAM staff photographer Alborz Kamalizad and asking him to share his favorite portrait by either Dawoud Bey or Carrie Mae Weems.
Self-Portrait, 2022
For me, self-portraiture is a strange photographic endeavor — in order to make a self-portrait a painter or sculptor doesn’t (and can’t) physically get out in front of their own art-making process like a photographer can (and has to). I’ve never tried to make self-portraits before so the #SAMPhotoClub presented a good reason to try. It was a daunting task at first, so I decided to think of a theme to bounce off of to help me get started.
I’ve recently relocated to the Seattle area from Los Angeles so where I am physically and the idea of “home” is top of mind. I’ve also been working on a separate photo project that has to do with our relationship with, and distance from, the natural world. With those two broad ideas in mind, an off-camera flash, and a self-timer on the camera shutter, I created these.
Self and Shadow, New York, NY, 1980,Dawoud Bey, 1980
It’s reassuring that probably everyone who’s ever had a camera in their hands has at some point taken a picture of their own shadow. These photographs aren’t only self-portraits, they also capture the presence of the camera, where the person is, and the sun. All are in perfect physical alignment.
Alborz Kamalizad (he/him) is a visual artist who moves between photography, animation, documentary filmmaking, and illustration. He was born in Iran, raised in the US, and currently works as a staff photographer for the Seattle Art Museum. As a visual journalist and photographer, his work has been featured by Los Angeles’s NPR affiliate, Mother Jones Magazine, the United Nations, The Nature Conservancy, MasterClass, and the Getty.
Join #SAMPhotoClub by sharing your own self-portrait on Instagram and tagging us through December 9. Every week, we’ll share a few of the photographs we’ve been tagged in on our Instagram stories. Stay tuned as we announce submissions for our next two themes—street photography and family & community photography—in the coming weeks.
“Over the decades, these two artists have become known for their explorations of Black life in America, melding history with the present through intimate portraits, thoughtful landscapes and carefully crafted visual storytelling. Bey called their friendship a kind of “inspiration of ambition,” where the two photographers inspired each other to push the boundaries of their medium as they’ve watched photography evolve over the decades.”
The exhibition was also featured in the digital weekly Air Mail.
“I want people to see the gallery as an interrogation of the complexities of our personal and political relationships. Contemporary relationships that are often born of brutal histories.”
Evelyn Archibald for The Daily on Amends, Miha Sahari’s solo show on the University of Washington campus.
“A core theme of Amends is the nature of past, present, and future. The artist revisits his home in many pieces, whether it be the portraits of his family, the cultural icons of Slovenia, or subconscious influence from his life in the Balkans.”
“The Boston show, said Marisa Anne Bass, a professor of art history at Yale University, ‘is part of a broader and important trend in scholarship on early modern European art, which no longer treats the recuperation of women artists as an end in itself but instead increasingly aims to recognize the central role of women as actors, thinkers and creators. To give women equal historical representation is not just about answering the concerns about the present. It is also about gaining a fuller understanding of the past.’”
“There’s a lot of variety… you’ll see portraits, you’ll see really cool street photography—which is among my favorites—but also really solemn landscapes and more conceptual works made from the 1970s to today.”
“Give experiences, not things”: We couldn’t have said it better. Seattle’s Child recommends memberships to buy as gifts this season, including a Seattle Art Museum membership, which you can score at a 20% discount through November 28.
“‘A gallery wall is not their primary destination,’ Kearney says about the blankets, which hang on rods all around her during a recent gallery visit. ‘These are made for ceremony and transformation. When you put a blanket on, you transform into something else.’”
“In his typically lyrical telling, [Luna Luna creator André] Heller compared DreamCrew swooping in to ‘when you promise your child a swimming pool and then somebody comes and is like, ‘Wouldn’t you like to have the Mediterranean Sea?’”
Growing up in Seattle, I spent many years skipping school on the first Thursday of every month to wander the ever-changing exhibitions at SAM, picking out my favorite paintings and developing a personal relationship with them. I always knew that I wanted to be a part of creating the magic that happens when you enter a museum and experience the way one artwork can transform your perspective on the world and yourself. Through my internship at the museum, I was able to get closer to recognizable and historic artworks—many of which I have been enamored with for years—than I had ever imagined I would, as well as getting to intimately investigate, work with, and develop new relationships to new pieces in SAM’s collection.
Like a child being pulled away from a candy shop, as my Emerging Arts Leader Internship at SAM concludes, I want to look back on how transformative and fascinating working with the conservation team has been as I focused on conservation projects at the Olympic Sculpture Park and on objects in the museum’s reinstallation of its American art galleries, which debuted this October.
In the ever-increasing heat of Seattle’s newfound summer, I spent days running around the Olympic Sculpture Park with Senior Objects Conservator Elizabeth Brown as we treated the various sculptures that inhabit SAM’s outdoor location. This work ranged from re-waxing Louise Bourgeois’ Father and Son, to painting Alexander Calder’s The Eagle, to treating George Rickey’s kinetic sculpture Two Plane Vertical Horizontal Variation III. I was struck by the public’s fascination with our process, stopping on their strolls with their Australian Shepherds to inquire about what we were doing. I would stop—blow torch and wax in hand—and explain these routine art treatments. These interactions made clear to me that the public is invested in the art around them, and that this work contributes to dialogues on accessible art.
The conversation around what it means to work in conservation tends to be slim outside of the museum sphere, and I believe it’s a majorly overlooked aspect of the processes artworks go through before they are sent across the world to various museums, acquired from collectors, or have been sitting on display for months. How do we interact with artworks in a way that will allow them to be experienced in the future? Conservation is a field that combines investigation in so many different directions: the hand-skills needed to replicate the movements of practicing artists, the chemistry knowledge that informs how to interact with various materials, and the knowledge of art history that is needed to investigate the unique mechanisms of every artwork. My understanding of how multifaceted conservation is has grown immensely during my time here at SAM.
Working at SAM has also revealed to me how museums and other art institutions can work toward greater equity. As part of my internship, I attended a few sessions of the American art project’s advisory circle, a group of 11 members of the community who advised on the reinstallation. These sessions were eye-opening. I was able to see and be a part of how SAM is working to eliminate an echo chamber of only museum staff in reflecting how communities would like to be represented themselves in the galleries.
I will look back longingly on my experience, wishing I could use the XRF machine (essentially a handheld X-ray) one more time or attempt to clean a 19th-century elevator screen using a CO2 gun with Objects Conservator Geneva Griswold and fellow conservation intern Caitlyn Fong again. I will forever cherish being able to work so closely with objects from around the world. Becoming so personal with the art that I grew up visiting in the museum and investigating it on a whole new, and sometimes molecular level, has been one of the greatest learning experiences I could have imagined.
In concluding my internship, I look forward to seeking out more opportunities in the conservation field and to make sure that the art that touches us can be seen for years to come.
– Rosa Sittig-Bell, SAM Emerging Arts Leader Intern in Conservation
“Usually, you go to a museum and you look at the objects and they’re all pretty and they’re all on exhibit and we just go, ‘ta-da!’” [visitor services specialist Connie] Eggers said. “But nobody sees what happens before that. Stuff like this goes on in every museum, but the visitors don’t get to see it.”
“Paul G. Allen and the Art He Didn’t Sell”: Blake Gopnik for the New York Times on Paul Allen’s wide-ranging collection, and the possible real-life future of his more sci-fi works.
Tessa Soloman for ARTnews on the launch of Digital Benin, a database of “looted artworks from the Kingdom of Benin.” SAM was among the first institutions to engage with the project; you can also learn more in our galleries in Benin Art: Collecting Concerns.
“Digital Benin currently identifies 131 institutions across 20 countries with Benin cultural heritage in their collections. Entries include provenance details provided by participating institutions, high-resolution images, and the title of the work in the English and Edo languages. Visitors to the website can also access a collection of oral histories narrated by Benin artists and elders that expand on the significance of the artworks to local art and culture.”
2022 has been a record-breaking year for floods across the planet, enveloping both urban and rural areas in East Asia, Southeast Asia, and the US. This frightening fact leads us to wonder: How do we adapt to accelerating changes of climate and crisis?
In the nineteenth-century, Japanese polymath Minakata Kumagusu combined research in anthropology and local forms of knowledge to learn about the natural world. He campaigned to preserve local forms of knowledge while the Meji government favored European forms of academicism. And he did so as a scientist and a participant in local forms of knowledge.
Today, we find like-minded contemporary researchers and activists pioneering in the same spirit, gallantly moving through our challenged landscapes, cities, and neighborhoods while centering the work of local communities and their embodied knowledge of floods. Dr. Luisa Cortesi, Assistant Professor of the International Institute of Social Studies in The Hague, Netherlands, experienced one of history’s most disastrous floods while conducting research in North Bihar, India between 2007-2008. During her multi-year stint in the region, she reexamined the ecological systems of the river and the riverine land to better understand floods and the complex interconnections humans share with nature. Her academic contributions to natural disasters, floods, and resource access have won her many awards, including the 2017 Eric Wolf Prize in the field of Political Ecology, the PRAXIS award for outstanding achievement in translating anthropological knowledge into action, and the 2017-2018 Josephine deKarman fellowship.
On Saturday, November 12, Dr. Luisa Cortesi invites visitors to learn about her travels in the North Bihar region while expanding our knowledge of flood frequency, considering the connections between water and its surroundings. In advance of this third lecture in our 2022–2023 Saturday University Lecture Series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, spoke with Dr. Cortesi about her background, her thoughts on the equity of knowledge, and what you can expect at her upcoming talk.
HALEY HA: Tell us about your background. What led you to your current field of study?
DR. LUISA CORTESI: I grew up in small-town Northern Italy. To be precise, I grew up in the enclave of the racist party Lega Nord during the years of brutal rhetoric against Southerners, and partially in the South, from where my mother had migrated. In the North, I was considered a Southerner and was discriminated against beginning in kindergarten. In the South, I remained an outsider associated with Northern racists. This was probably why I started questioning the meaning of ‘community’ very early on. Not only did I realize I did not belong anywhere, but, more expansively, the categories of ‘us’ and ‘them’ never made any sense to me.
I remember my parents as unconventional, critical, outspoken, and possessing a passion for social justice. Despite living in a hostile setting, they refused to consider themselves victims or superior to anyone but treated their situation as analytically as possible. Now that I think about it, their discussions, stemming from very different cultural contexts, were fertile terrain for an anthropological initiation.
HH: How has your background influenced your research interests?
LC: A factor that certainly influenced my current research was my lifelong reverence toward water. In the south of Italy, where we would visit my mother’s family for a few months each year, running water was available only in the very early hours of the morning, which influenced our day-to-day life greatly. Whenever we would travel north to south or vice versa, we would always stop at the main river in Italy, the Po, just to admire its magnitude and revel in its grandiosity. I also lived through different floods and other water troubles that inspired my future research. For example, I remember walking through a mud flood accompanied by a major blackout during my college years—although these were nowhere near as catastrophic as the major floods I lived through while in India.
Luisa Cortesi with the Megh Pyne Abhiyan teams who worked on the Dug-Well project.
HH: What was it like working with diverse communities in the North Bihar region of India?
LC: I have traveled in and out of India in different capacities since I was 21. I feel I came of age in India. While with local NGOs and local communities in the region—not through international organizations or funding agencies—I experienced several major floods, mostly by myself while possessing coarse language skills and important academic responsibilities. Living through those floods, instead of accepting the first opportunity to leave the region, as well as the development of ethnographic skills of connection and understanding, enabled my acceptance in those communities. I feel deeply indebted to the people of North Bihar for what they have taught me. North Biharis, regardless of their formal education level, are not only experts on matters of disastrous water as my talk will explain, but are barefoot philosophers in their own right. This is particularly the case for Dalit and Tribal communities, whose experiences of discrimination are atrocious, and yet whose wisdom in all matters of life and environmental management is unmatched.
HH: What actions or approaches have you found to be successful in helping to break through the silos of social and natural science, as well as western and traditional knowledge?
LC: Every scientist has a specialized interest. It’s not easy to keep up with one field of research, let alone multiple. But in order to succeed, scientists need to develop deep relationships with others and a thorough understanding of those individuals collaboration would be useful. My training was unique in that it combined cultural and environmental anthropology with environmental studies and water sciences. I personally do not believe in a hierarchy of knowledge, nor in the opposition that exists between western versus traditional knowledge. Have you ever tried learning a language later in life? If so, you realize that this new knowledge is neither ‘western’ nor ‘traditional.’ Rather, it is both embodied and theoretical, and explicit and tacit at the same time. As humans, we must all deal with the challenges of the environments in which we live. Dividing knowledge of these environments will not elicit change.
HH: Can you elaborate on your thought on the issue around equity of knowledge?
LC: Poverty is not only about purchasing power and/or access to services. It is about the right to knowledge, and the protection of this knowledge not only from those who want to appropriate it, but also from those who want to cancel it. Without knowing how to go about in this world, we are reduced to pieces in a machine, dependent on the words of those in control, and unable to stand on our own, both as individuals and as place-based communities.
HH: How do you spend your free time?
LC: I have a lot of passions! I love learning new things, even if I’m not always successful. I recently began playing rugby, which I intend to continue as soon as my team members’ patience sticks extend long enough for me to internalize the sport. I also like to experiment in the kitchen, creating new unexpected combinations for seriously eccentric tastebuds. I am smitten by combined colors, but find myself most drawn to knitted textile designers. I spend at least one day per week outdoors, generally hiking, listening, or ocean gazing—it functions as a reset.
But I am also passionate about a side of my work I don’t get to do as often as I’d like: applied anthropology. This looks like joining a community (broadly intended, including an organization) and figuring out how to help it with its challenges. I work pro-bono involved with organizations focused on water and environmental disasters because that is what I am most competent in. More broadly, I enjoy the challenge of combining analytical and organizational skills to support a set of people in reimagining their habitat or work.
HH: At the Water Justice & Adaptation Lab, you use the term “water justice.” Could you define it and explain how it fits into the realm of environmental justice?
LC: In my experience, environmental justice, while useful at a policy level, is too vague in its applicability to water problems. To live with water requires a specific set of expertise: the knowledge of where excess water is stored, where to find more of it, and how to distinguish different waters for different usages. Being formally trained in the water sciences through my Ph.D. helped me to understand the water knowledge of those with whom I lived through water disasters and who deal with water problems on a regular basis. So, the term ‘water justice’ intends to combine and cross-fertilize the knowledge of local communities, scientists, and policymakers on an even epistemological scale.
– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum
Photos: Luisa Cortesi, Water Justice & Adaptation Lab.
For Crosscut’s weekly ArtSEA dispatch, Brangien Davis is inspired by “fresh attention to art arrangement” at both the Frye Art Museum and at SAM in American Art: The Stories We Carry.
“…a striking section…includes a huge portrait by Kehinde Wiley, a tintype photo of a Lummi violinist by Will Wilson and a turn-of-the-century cast-bronze sculpture of an ‘Indian Warrior’ by Alexander Phimister Proctor. Each holds a long straight object: a rod, a violin bow, and a spear. Each prompts thoughts about who is portrayed in art and how.”
“What connects their work, besides a friendship and a medium, is a shared timeframe and understanding of the power of photography as a way to explore—and celebrate—the experiences of Black people.”
And there’s a whole alphabet of fun from Gemma Alexander for ParentMap as she shares “Amazing A–Z PNW Winter Adventures Family Fun Workshops”—including SAM’s recurring Family Fun Workshops at both the Seattle Art Museum and the Seattle Asian Art Museum.
The Seattle Times’ Jerald Pierce on the site-specific Saltwater Soundwalk, “a 55-minute listening experience that uplifts the stories and voices of Indigenous Coast Salish peoples.”
“‘This landscape that was dominated by a big, honking, gray, rumbling freeway will now be a massive public park for the people,’ says Seattle City Councilmember Andrew Lewis, whose district includes the waterfront. At the center of it all will be the Seattle Aquarium’s new Ocean Pavilion: a 50,000-square-foot exhibit space featuring sharks, rays, and other animals and ecosystems from the tropical Pacific.”
Inter/National News
Elaine Velie for Hyperallergic on the National Portrait Gallery’s seven new “Portrait of a Nation” commissions, including Serena and Venus Williams, Marian Wright Edelman, and Dr. Anthony Fauci.
“‘I took it as a huge responsibility,’ Thomas told Artnet News, noting that she had heard about the controversy surrounding the broken window, but never dreamed that she would become part of the story. ‘I feel quite emotional about it. This was a moment for me to be part of something far bigger than me.’”
“As SAM looks ahead at the future of its newly redone galleries, Papanikolas said she hopes this will slow patrons down as they go through, taking in the historical works alongside the contemporary and finding new personal meaning in the art. Both Papanikolas and Brotherton said they know there are still moments in history that haven’t been highlighted in this particular version of the installation, and artists who aren’t yet in their collection, but they’re excited about the flexibility and nimbleness of these galleries and their ability to respond to an evolving definition of ‘American art.’”
“What is America? Who is American? These are the questions that SAM strives to answer by including Asian, Latinx, Black, and Indigenous works in what was previously a series of rooms dominated by white male artists.” Kai Curry for Northwest Asian Weekly on the revamped American art galleries at SAM.
“But, as [Panda Labs owner Jessica] Fleenor and others proclaim under Instagram and TikTok posts featuring analog photography: #FilmIsNotDead. ‘Film is still very much alive,’ Fleenor says. And perhaps surprisingly, the comeback is in large part driven by a generation of ‘digital natives’ who developed a love for film photography and classic film cameras during the pandemic.”
“‘This painting is definitely by Artemisia,’ Davide Gasparotto, the Getty Museum’s senior curator of paintings, who arranged for the work’s restoration and loan, told the New York Times. ‘It’s a very powerful, convincing painting—one of her most ambitious in terms of size and the complexity of the figures.’”
As I write this, the first wave of visitors have finally experienced American Art: The Stories We Carry. This major reinstallation of our American art galleries has been two years (at least!) in the making and is the product of the work of a mighty team of collaborators, funded by generous grants from the Mellon Foundation and the Terra Foundation for American Art.
The multiple crises of recent years, together with the museum’s commitment to equity, inclusion, and diversity have made it essential that we question and dismantle the biases and myths that have historically driven—whether intentionally or not—our understanding and presentation of American art at the museum. As a curator of American art with a degree in European art history and a career in museums from Houston to Honolulu, I know well that the art of the United States does not begin and end with the oceans that define its coastal borders. Indeed, American art is as multilayered as America itself. More a collective of regions than a homogenous whole, the geopolitical expanse now known as North America is home to numerous clearly identifiable, yet often intersecting, communities, each of which is mirrored in equally layered artistic traditions and cultural practices.
To reflect and respond to the many-sidedness of American art, when embarking on this project we knew we needed to set aside art historical chronology and instead consider constellations of artworks from many different time periods and traditions. We immersed ourselves in the museum’s storage vaults, unearthing works that had not been exhibited in years—or, in some cases, ever—and contemplating the counterpoints they offered to the better known, classically canonical examples ordinarily on view in the museum’s American art galleries. These works speak volumes about the history of art at SAM and in this region, and they shed light on the communities that have been historically excluded in traditional narratives of American art.
Theresa Papanikolas & Barbara Brotherton at the opening of The Stories We Carry on October 20, 2022.
My use of the word “we” is intentional: Barbara Brotherton, SAM’s Curator of Native American Art, has been with me on this project every step of the way as a powerful ally in determining what American art can and should be at SAM. Over her 20 years at the museum, she has always been aware that Native American art is American art. Together, Barbara and I sought points of intersection between these two branches of the museum’s collection and for the first time envisioned a space in which they would intersect. Our work has been bolstered by a host of individuals—three artists, four interns, 11 advisors, and just about every museum department—all of whom brought knowledge that not only greatly enriched the project, but also established a collaborative model that will continue to shape exhibition planning at SAM.
All of us are delighted to share The Stories We Carry with you! In our new galleries, you will see old favorites alongside new and unexpected surprises that show how ideas persist across time and space and how history resonates in the present. And you will find curatorial interpretation (labels and wall texts) together with video clips from artists and experts—“living labels”—whose wisdom and perspective adds nuance to the objects on view. I’m also thrilled by the in-depth exhibition website, which brings you into the process with a project timeline, quotes, photos, and inspiring videos featuring our collaborators sharing their perspectives.
The Stories We Carry has definitely been a rich and rewarding journey. We invite you to now make it your story.
– Theresa Papanikolas, SAM Ann M. Barwick Curator of American Art
Two young artists meet in a photography class and become friends. It happens all the time. But the two people aren’t always Dawoud Bey and Carrie Mae Weems, who from that meeting at the Studio Museum in Harlem in 1976 would go on to become two of the most celebrated photo-based artists working today. Over the next 46 years, Bey and Weems pursued their own practices, their artistic interests overlapping and diverging as they continued to be sources of friendship and inspiration to each other. Dawoud Bey & Carrie Mae Weems: In Dialogue, coming to SAM as part of a national tour, marks the first time their work—the subject of numerous solo and group exhibitions—has been shown in dialogue together. You are invited into their career-long conversations about art, culture, and history, all grounded in the lived experiences of Black Americans.
In Dialogue is organized in five thematic pairings. It explores the artists’ early work, as both Bey and Weems captured scenes of street life and domestic scenes with passers-by and family as subjects. Weems’ groundbreaking Kitchen Table series (1990), a fictional photo essay about women and their self-perceptions, signals a new direction combining text and image.
The artists have a mutual interest in the history of Black people in America and how history and lived experience manifests in landscapes and urban environments. Sites of historical importance surface in other contexts: Weems’ Sea Islands series (1991–1992) features locales of Gullah culture on the islands off the coasts of Georgia and South Carolina. To her lyrical images she adds accounts of oral history, mythology, and song. The history of slavery is confronted in Weems’ representations of 19th-century photographs of enslaved people—jarring images that turned the individuals into objects of racist study. In contrast, Bey’s Night Coming Tenderly, Black series (2017) turns the viewer in the position of a fugitive, arriving at nightfall at sites that were thought to be on the Underground Railroad, a network aiding enslaved people to freedom during the 19th century. In Weems’ most recent series, Roaming, she stages her own body within the city of Rome—a reminder of the city’s history, power, conquest, and domination from ancient to modern times.
Also on view in the exhibition are works that express the importance of commemoration in Black culture. Bey’s Birmingham Project (2019) memorializes the deaths of six young Black Americans murdered in the Alabama city in 1963, with portraits of present-day Birmingham-area children placed in diptychs with adults at the age the young people would have been today. Weems’ Constructing History series (2008) focuses on well-known images of 20th-century tragedies such as the assassinations of Martin Luther King, Jr. and John F. Kennedy, reenacting them with students and community members in Atlanta.
“The work of these two artists and friends have never been more relevant as we consider the meaning of multiple histories in our lives and surroundings,” says Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Contemporary Art.
– Rachel Eggers, SAM Associate Director of Public Relations
This article first appeared in the October 2022 through January 2023 article of SAM Magazineand has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.
It’s finally here! American Art: The Stories We Carry opens October 20 at SAM, after a two-year collaborative process to reimagine the museum’s American art galleries. Artdaily has all the details, including this quote from curator Theresa Papanikolas.
“Collaborating with our many partners has brought fresh perspectives to this work as well as a layer of accountability not always present in exhibition planning. The reinstalled galleries are not only the physical manifestation of this process, but also, we hope, an incubator for ever-evolving ideas of what American art can and should be.”
Local News
Eater’s Jade Yamazaki Stewart on Brendan McGill’s new trattoria in downtown Seattle, Bar Solea. It’s just blocks from the Seattle Art Museum, so grab an Italian meal (or just some gelato!) after taking in some art.
“We have great programs, but that can only thrive when there’s a place,” [Totem Star co-founder Daniel Pak] said. “The whole meaning of this project is to give artists a place in this city that’s growing so fast. It’s very simple. That’s what this is all about. It’s about giving artists a home.”
Inter/National News
“5 Works to Know by Rosa Bonheur”: ARTnews’ Shanti Escalante-De Mattei on the 19th-century French artist whose work is currently on view at the Musée d’Orsay.
Via Artnet’s Sarah Cascone: “For the first time in 20 years, the American Alliance of Museums (AAM) will be updating the standards for its member institutions, adding new required goals on diversity, equity, accessibility, and inclusion (DEAI).”
“‘We’re seeing that most museums are prioritizing DEAI in genuine ways,’ [Laura Lott, AAM president and CEO] said. ‘Having specific guidance on what is expected and third-party review and validation, however, is critical to deep and sustained work that leads to real, systemic change.’”
