internship Archives - Page 2 of 3

My Five – an intern shares her favorite things

Seattle Art Museum on Jul 3 2014

Emma Johnson joined us a an intern in Ancient Mediterranean and Islamic Art this June. Today, on her last day with us, I asked her to share her “Five,” her top five favorite objects from our collection. I think her choices are pretty great. Do you? What are your favorite SAM objects?

-Sarah Berman, Curatorial Associate for Collections

After being at SAM for only three short weeks, I didn’t know how I could possibly choose five pieces of art that were my absolute favorite, as my supervisor Sarah Berman had requested. But after wandering through each gallery, several pieces stood out to me. Objects have always caught my eye more than paintings or other mediums so each piece I have selected is an artifact, not something hung on a wall.

Mirror with scene of the Judgment of Paris, 4th-3rd century B.C., Etruscan, `bronze, 10 3/8 x 7 in., Eugene Fuller Memorial Collection, 48.36. Currently on view the Ancient Mediterranean and Islamic Art galleries, 4th floor, Seattle Art Museum.

As a Classics major, ancient Greek myths are pieces of history that I find fascinating. One of my all-time favorite myths has always been the Judgment of Paris, so when I discovered an ancient mirror with the judgment scene etched into the back of it, the piece immediately claimed a position in my “top five.” As the ancient story goes, Athena, Hera, and Aphrodite, three Olympic goddesses, asked Zeus to choose who among them is the ‘fairest of them all.’ Not wanting to create further drama among the goddesses, wise Zeus tells the Trojan mortal, Paris, to make the final decision. Each goddess quickly approaches Paris with a bribe, attempting to win him over in order that he chooses her. Hera offers to make Paris a king. Athena tells Paris she will give him the skills and wisdom every man needs in war. Lastly, Aphrodite promises him the most beautiful woman in all the lands, Helen. Paris excitedly chooses Aphrodite as the winner, as no man could ever turn down beautiful Helen. However, Helen is the wife of the Greek King Menelaus. Angered by this transaction, Menelaus seeks revenge and thus the Trojan War begins.

Ring, Asante, Ghanaian, gold, 1 3/16 x 1 5/8 x 1 1/2 in., Gift of Katherine White and the Boeing Company, 81.17.1684. Currently on view in the African Art galleries, 4th floor, Seattle Art Museum.

In the African art collection, there is a beautiful and intricate gold ring which claimed a place among my favorite pieces once I heard the story behind its creation. There are several Asante proverbs behind the design of the tortoise shell on the ring. The first is along the lines of ‘a tortoise is suffering in its shell,’ meaning that no matter how confident and put-together a person might seem, they are always dealing with issues that you cannot see. The second proverb says, ‘if the tortoise eats the Earth, you eat some too.” This saying explains that if you are ever a visitor, either in someone else’s home or an entirely different country or culture, no matter how strange and foreign their customs seem, you must respect them and take part in them. (As a Classics major, I might phrase it, “When in Rome, do as the Romans do.”) The ring is displayed in a glass case among many other pieces of gold jewelry, and at first I almost overlooked it. However, the story and meaning behind the ring is so powerful to me that it is now in my “top five.”

Kantharos with Satyr and Maenad Heads, ca. 1st century, Roman England, ceramic, 7 1/4 x 6 in., Eugene Fuller Memorial Collection, 47.108. Currently on view in the Ancient Mediterranean and Islamic Art galleries, 4th floor, Seattle Art Museum.

Back in the Greek and Roman collection is another of my favorites, a ‘kantharos’ or cup for wine. On either side of the cup is a head; on one side of a maenad and on the other of a satyr. Both are mythological creatures who are followers of Dionysus, the wine god. I love that on an object made for wine there are the two symbolic representations of drinking. I also find this piece interesting because the satyr and maenad look simple and peaceful while usually they are depicted during a Dionysian rite in which they are in an altered state of mind.

Amulet with mummified monkey, Egyptian, Early Dynastic period (ca. 2920 – 2649 B.C.), wood, 3 3/16 x 11/16 x 7/8 in., Eugene Fuller Memorial Collection, 55.136. Currently on view in the Ancient Mediterranean and Islamic Art galleries, 4th floor, Seattle Art Museum.

On the first day of my internship, a guard pointed out the small amulet of a mummified monkey and informed me it was one of the oldest objects in SAM’s collection. The monkey became a favorite because of its age. Made somewhere between 2920-2649 BC, the old age of it fascinates me. While I do not know much about the monkey, it is still one of my favorites here.

Divination Container (Opon Igede Ifa), Areogun (Yoruba, African, 1880-1954), wood, 21 1/2 in. diam., Gift of Katherine White and the Boeing Company, 81.17.621. Currently on view in the African Art galleries, 4th floor, Seattle Art Museum.

Lastly, a wooden divination container caught my eye as I was walking back from the ancient Mediterranean gallery. The container by Nigerian artist Areogun is easily in my top five favorite pieces at SAM. It is used to hold the diviner’s ritual equipment but is so elaborately decorated. As I looked into more information about the object, I learned that the detail of the carvings were a sign of the diviner’s success. I find it incredible that an everyday object can have such significance in one culture, but be completely mundane in another.

From this assignment, I learned that I cannot simply choose a favorite item solely by looking at the art. My favorites became my favorites once I had learned the story behind each piece and heard the details which made it unique. Learning about all of these objects’ stories, is what made my internship at SAM so useful and interesting.

-Emma Johnson, intern, 2014

Decorative Arts, Porcelain Tea Sets, and Mr. Darcy

Seattle Art Museum on Jun 24 2014

Archives and exhibitions intern Kaley Ellis joins us again to talk about her discoveries in SAM’s archival holdings.

This month, after an impressive 37 years working at SAM, Julie Emerson, the Ruth J. Nutt Curator of Decorative Arts, is retiring. In recognition of Julie and her career, I am writing this blog entry on an exhibition that featured decorative arts. I am currently cataloguing the exhibition Worcester Porcelain: The Klepser Collection, which ran from August to September of 1985, and featured works that remain in SAM’s collection today.

Upon researching Worcester Porcelain, I was immediately drawn to the film screenings – highlighted in the 1985 Member’s Preview brochure – that were shown throughout the duration of the exhibition, including Tom Jones, Barry Lyndon, That Hamilton Woman, and Pride and Prejudice (the romantic black and white – but slightly less accurate – version, for those of you who know your Austen multimedia). Laurence Olivier plays the dashing hero in both That Hamilton Woman and Pride and Prejudice, and while he is the war hero in That Hamilton Woman – including missing limb and roguish eye patch – I remain drawn most strongly to his portrayal of Mr. Darcy (shocking, I know, but it’s hard to beat his reluctant fall for Ms. Elizabeth Bennet, played by the timeless beauty Greer Garson). These romanticized depictions of 18^th century England (excluding, of course the rather depressing tale of Barry Lyndon’s misfortunes) offer their viewers a look at both the time period and the grand estates where these porcelain objects would have been found.

And if these classic films weren’t enough to lure visitors to the exhibition, there was also the promise of a reenactment of the tea scene from Oscar Wilde’s The Importance of Being Earnest (a delightfully witty play – later made into a movie starring Reese Witherspoon, Rupert Everett, and Colin Firth, who also played Mr. Darcy in the most famous version of Pride and Prejudice). Here, the actors demonstrate the tea ceremony, a tradition in 18^th century England in which a proper tea set was required – according to the exhibition catalogue – containing 48 pieces plus the additional eight mugs required for sipping chocolate (a necessary addition, in my opinion).

Tea scenes from The Importance of Being Earnest. Performed on August 11th 1985 at Volunteer Park.

Although these films do not specifically reference 18^th century English porcelain, they offer the viewer a glimpse at what would have been their natural setting, in which these objects would have served both an aesthetic and functional purpose. The elegant, romantic, vividly colored, and often Asian-influenced designs of the Worcester porcelain objects hint at the type of lifestyle found on the elaborate English estates during that period – one of luxury and everyday grandeur. In many cases the exhibition space for Worcester Porcelain: The Klepser Collection reflected the dual role of these art works – their functional role as serve ware arranged on elegant tables and their decorative role that shows them displayed in large wall cabinets or featured in individual cases that highlight their artistic value.

Installation views from Worcester Porcelain: The Klepser Collection (Volunteer Park), 8/8/85 – 9/22/85

The production of Worcester porcelain is separated into three main categories based on the period it was created, between the years 1751 and 1776. The first period (1750-55) saw the manufacturing location for porcelain shift from Bristol to Worcester. This period emphasized rococo styled European-scenes (think Fragonard and Boucher) in addition to oriental decorative influences (specifically Chinese – a result of Chinese porcelain that was being imported during the 17^th and 18^th centuries to England) seen in the graceful landscapes, floral varieties, long flowing robes worn by the central figures, and the animals portrayed. One example from this period can be found at SAM (seen below). The floral decorative pattern and color usage on this vase reflect the stylistic impact that Chinese arts had on the European porcelain market. The second phase of production (1755-65) saw hand-painted designs replaced by a new technique called overglaze transfer-printing, which allowed these luxury goods to be produced at a faster rate and resulted in a period of rapid growth in the porcelain business. The use of this technique – in which patterns and designs become standardized – allowed these pieces to be reproduced quickly and more economically. Furthermore, the sturdy quality of the glaze made it possible for it to hold boiling water without cracking unlike other porcelain products of the time, creating a significant advantage over their competition. Finally, the period from 1765-76, appears to have been one of the most lucrative periods, in which the decorative aspects are increasingly praised, blue underglaze transfer-printing reaches its pinnacle, and color grounds are mastered (Worcester now has the largest array of colors in England, including yellow, green, pink, purple, several shades of blue, and red).

Fluted Vase, 1962. English, Worcester. Seattle Art Museum, Kenneth and Priscilla Klepser Porcelain Collection, 94.103.1

In the end, Kenneth Klepser – Seattle businessman and owner of this impressive collection – viewed these works of art in much the same way as their original owners in 18^th century England, as something to be cherished and integrated into his home. These objects act simultaneously as works of art as well as pieces of functional history, creating a more complete picture of the historical setting from which they originated. The combination of the exhibition’s installation space – which highlighted the dual function of these objects – and the events associated with the exhibition provided a successful lens through which audiences could view these art works. However, viewers don’t dismay! While this exhibition is no longer on view, the Seattle Art Museum has a gallery (curated by Julie Emerson) that is dedicated solely to porcelain! This rather splendid room – organized by color and theme – accentuates the intricate patterns and Asian-influences comparable to those highlighted in the Worcester Porcelain exhibition and offers contemporary viewers a chance to see these elegant styles favored by Europeans during the 17^th and 18^th centuries. Come visit, and see if you can find all the porcelain objects from the Kenneth and Priscilla Klepser Porcelain Collection.

See Julie Emerson’s guide to SAM’s Porcelain Room here.

Scene from Pride and Prejudice (1940), featuring Greer Garson as Ms. Elizabeth Bennet and Laurence Olivier as Mr. Darcy. MGM Studios

World War II through Artists’ Eyes

Seattle Art Museum on May 12 2014

Battle of the Spirits in the Piazza Navona, 1953-54, Windsor Utley, American, 1920-1989, oil on Masonite, image 36 x 52 in., Gift of the artist, by exchange, 89.8, © Windsor Utley

As an intern in the Curatorial Department at the Seattle Art Museum, I have spent much of the last year researching and writing about Northwest artists, all of whom experienced World War II in some way. It has been an interesting project to learn about people who allow me to look at this era from different and very personal points of views. World War II was a monumental event for the whole world. It reached into every community and every household, becoming the single most written-about event in history. The three artists who are highlighted in this post all have connections to the Pacific Northwest, the Seattle Art Museum, and World War II. While each of them has a distinct story from this time, their shared identities of being artists consumed by war bring them together in a unique way; they each contributed to the wider war effort, both at home and abroad while furthering their artistic talents.

Juanita Vitousek was a mother in Hawai’i when bombs fell on Pearl Harbor in 1941. A watercolor artist, already known both in Hawai’i and in the continental United States, she had lived in Hawai’i for twenty-four years before the war. During World War II, Juanita wrote a daily account of life on the Island during and after the attack on Pearl Harbor.[1] She originally kept her wartime journal so she could send it to her children on the mainland when mail was once again able to flow freely without censorship. She opened her diary with: “We can’t phone, cable or even write you. I want you to know all about us, so I will write a daily account of what has happened. Some day you will see it.”[2] She contributed to the war effort by donating blood and volunteering to make camouflage nets for troops.[3] Her husband, Roy Vitousek Sr, also made history as “the first American plane engaged in combat during World War II.”[4] An amateur pilot, he was out for a flying lesson with their son, Martin, when the Japanese began to attack Pearl Harbor. He was able to land the plane amid Japanese fire and hide with his son in nearby bushes.[5]

Windsor Utley was more removed from the action because of his objection to violence and war. He was classified as a conscientious objector during World War II. He believed in the Baha’i faith, which continues to spread ideas and practices of peace in the world today.[6] Utley was one of 12,000 conscientious objectors in the United States, who were required to perform free labor around the country in lieu of serving in the armed forces.[7] The Civilian Public Service (CPS) program allowed these men to avoid conflict but still contribute to the war effort. Men in 152 camps worked in soil conservation, forestry, firefighting, agriculture, social services and mental and public health instead of going to war. Some also served as test subjects for medical experiments.[8] Originally from California, Utley arrived in the Pacific Northwest in the early 1940s, where he completed his civilian public service duties as a cook at Fort Steilacoom’s Western State Hospital for the mentally ill.[9] Here, Utley painted portraits of the hospital’s patients and staff, among other subjects, which allowed him to practice and refine his painting skills, using the war to turn a part-time hobby into a full-time passion and future career.[10]

Unlike Vitousek and Utley, Jess D. Cauthorn personally took part in combat action. He was studying as a commercial-art student at Seattle’s Edison Vocational School when he was drafted into the army. Cauthorn “knew little of combat but quite a bit about art…stocking his pack with pencils, charcoal, brushes, watercolors, and sketch paper.” [11] The army was where his artistic career as an illustrator and watercolor artist began to flourish. During his spare time, Cauthorn produced small watercolor portraits of his comrades, using whatever materials he could find, often mixing his paints with water from his canteen.[12] He was later commissioned to create illustrations of his wartime experiences while in the South Pacific.[13] His depictions include “quiet moments in camp. A line of soldiers on the move…the jungle canopy. Mortar explosions and GIs,” and the liberation of Japanese-occupied Manila.[14] His personal collection of illustrations created during his three years in the army serve as a unique glimpse into the life of an infantryman in the Pacific theater of World War II. He signed each picture with “Sgt. Jess Cauthorn” and used them as his journal from the war, adding text to the larger sketches to describe the scenes he chose to depict.[15] Cauthorn returned from war after three years with the 146^th Infantry Regiment and earned a Bronze Star and a Purple Heart.[16]

Each of these artists has pieces of the work in the Seattle Art Museum’s permanent collection, none of which indicate their respective histories with the war, but they were all influenced by this major event. Cauthorn and Utley started their art careers during the war, and all three artists continued on to have nationally recognized careers.

I find these three stories so compelling because they go beyond the history books to show us what life was like at the time. Windsor Utley’s story is particularly intriguing because he did not go to war. We do not tend to hear about those who stood by their beliefs and fought for peace, while still contributing to the war effort; they are often a passing thought in history because they were not a part of the action. His artwork is also incredible to see. There is no hint of the fact that he was a self-taught artist, someone who only started painting as a hobby. His artwork is not always clear, favoring a non-objective approach that often excludes reality; but that’s just part of the fun for the viewer.

For more information about these artists, be sure to search the Seattle Art Museum’s online collections for their biographies.

-Annika Firn, Curatorial Intern, 2014

[1] Krauss, Bob. “Journal Captured Turmoil of Life,” The Honolulu Advertiser, December 5, 2001. http://the.honoluluadvertiser.com/article/2001/Dec/05/ln/ln02a.html

[2] Krauss, 2011.

[3] Ibid.

[4] Fournier, Rasa. “Family Plane Hit By Zero Fighter,” East Oahu News, December 13, 2006. http://archives.midweek.com/content/zones/east_news_article/family_plane_hit_by_zero_fighter/

[5] Fournier, 2006.

[6] Transcript, Windsor Utley Oral History Interview, March 14, 1985, Laguna Beach, CA, by Barbara Johns, Seattle Art Museum, Northwest Cataloguing Grant, pg. 3.

[7] “CPS Unit Number 021-01,” The Civilian Public Service Story: Living Peace in a Time of War. 2014. http://civilianpublicservice.org/camps/21/1

[8] Ibid.

[9] Transcript, Windsor Utley Oral History Interview, March 14, 1985, pg. 2.

[10] “Composer of Paintings Windsor Utley dies at 68.” The Seattle Times, 1989.

[11] Goodnow, Cecilia. “Through The Eyes of a Soldier,” The Seattle Post-Intelligencer, November 12, 2001.

[12] Ibid.

[13] “News,” The Art Institute of Seattle, August 16, 2010. http://www.artinstitutes.edu/seattle/news-and-events/the-burnley-gallery-at-the-art-institute-of-seattle-to-host-an-exhibition-of-work-by-northwest-watercolorist-and-art-educator-jess-cauthorn-2522510.aspx

[14] Ibid.

[15] Goodnow, 2001.

[16] Ibid.

Spring showers in the SAM archives

Seattle Art Museum on May 6 2014

Drops of Rain, Clarence H. White (American, 1871-1925), ca. 1903, National Gallery of Australia

It’s raining again. I stare as rivulets of water course down the window panes of my room, obscuring the view outside. Beyond my window, the passing cars blur together alongside the chairs that decorate my lawn. Everything assumes a greyish cast. “Welcome to Seattle,” people say. Prior to moving to here, I had never encountered a group of people so fixated on the weather, and I’ve lived in Cleveland where it is not only grey but also claims ownership of “The Lake Effect,” which encompasses all manner of atmospheric sins.

Yet as I approach my second year of living in Seattle, I too, have become consumed by thoughts of the dreary weather – so consumed by these thoughts that I seem to have neglected my blog – and the ever-present hope that sun is just around the corner. However, it was the weather that inadvertently led me to the exhibition Camera Work: Process & Image held at SAM from November 26, 1985 to February 2, 1986and focused on the early pioneers of photography including Julia Margaret Cameron, Edward Steichen, Clarence H. White, Paul Strand, Alfred Langdon Coburn, and Alfred Stieglitz.

Cover of Camera Work, Issue No 2, April 190, published by Alfred Stieglitz and designed by Edward Steichen.

Determined to elevate both photography and the photogravure to the status of fine art, Stieglitz produced a magazine whose primary focus was photography. As a member of the New York Camera Club, Stieglitz spearheaded the production of a quarterly journal – called Camera Notes – dedicated to both high quality photography and articles surrounding the art form. Yet Camera Notes was merely the beginning, for in 1902 – a mere five years later – Stieglitz left the Camera Club and started his own quarterly, Camera Work, in which he strove to establish a journal that was in and of itself a work of art. From 1903 to 1917, Stieglitz edited and published a total of fifty editions of Camera Work, through which he championed photography as a form of art instead of a mechanical process that simply documented reality. He pushed photographers to take an active role in the editing process of photogravure production – a print of the photographic image that emphasized deep shadows and a rich textural quality – in which the photo negatives are transformed into photo positives and transferred onto a printing plate that is then etched and printed. Stieglitz strove to maintain high quality photogravures that he felt could be viewed as original prints that had their own artistic value. Through this process, photographers in Stieglitz’s circle were able to participate in the production of the photogravures, which instigated a collaboration between the artist’s intent and the hand that created the final product.

Exhibition media file – including exhibition installation views and transparencies and prints of checklist images – from Camera Work: Process & Image and the exhibition catalogue. Photo: Kaley Ellis.

This examination of Stieglitz’s Camera Work and the photographers involved in that publication act as the focal points of the 1985 exhibition at SAM. Of the works displayed, Clarence H. White’s Drops of Rain, Adolf de Meyer’s Still Life, Hugo Henneberg’s Villa Falconieri, and Alfred Stieglitz’s Spring Showers, New York are the works I find the most compelling. Water is prominently featured in all these works, whether it takes the form of rain, a glass of water, or a shimmering river. The water either distorts and obscures aspects of the work or is itself distorted. Far from being a direct representation of fact, the water provides a medium through which the artistic intent becomes clear. The fact that it is raining outside is not the point of the image in White’s Rain Drops; instead, the simplicity, the lighting, and contrast between the smoothness of the glass ball compared to the pattern of rain drops on the window pane combine to make this work beautifully compelling. The emotional response that these images evoke transcends time and, like other forms of art, is subjective.

Today – despite rapid advances in technology and the advent of the digital camera – artists such as Stieglitz, White, and Cameron remain relevant. New lens are engineered, such as the lensbaby, to create a blurring effect or to obscure the background, while plastic cameras allow photographers to further experiment with light and shadows and finally Photoshop and the Instagram app offer the opportunity to enhance or manipulate an image with the click of a button. Despite these developments, photographers are still creating images that favor the deep shadows, blurred lines, and sometimes dreamlike quality that continues to reference the past and the art of Stieglitz’s circle that he tirelessly perfected for publication in Camera Work.

By Kaley Ellis, Exhibitions and Archives Intern

What every holiday season needs… The Nutcracker

Seattle Art Museum on Dec 19 2013

By Kaley Ellis, archives and exhibitions intern

As I was considering what to write in my next blog post, I stumbled upon an exhibition from 1984 featuring the works of Maurice Sendak, famous for the book he both wrote and illustrated, Where the Wild Things Are. Young and old alike seem drawn to his tale of Max, the mischievous boy who cavorts about in a monster costume (which I sometimes wish came in my size). Upon being sent to his room as punishment for his behavior, Max escapes to a fantasy isle where he soon discovers real monsters. Much like the stories of Peter Pan, The Lion, the Witch and the Wardrobe and Alice in Wonderland, Sendak creates an alternate realm where the main character – a child – can escape. Fashioning a magical place where children can explore and monsters can be friend or enemy, Sendak offers something that most children – and if I’m being honest, myself included – would be intrigued by.

Intern Kaley Ellis, with the Maurice Sendak-illustrated Nutcracker book

As I look through the folder of prints, negatives, and slides, I can see the exhibition where Sendak’s fantasies were brought to life. The 1984 exhibition titled Sendak Onstage displayed sketches, intricate theatrical sets and even costumes. Prominently featured in this exhibition are the tales Love of Three Oranges and Higgelty-Piggelty Pop with smaller selections from Where the Wild Things Are and The Nutcracker. I am immediately drawn to images of The Nutcracker because as a child I used to perform in the ballet every year. While I always dreamed of being one of the party girls (who got to wear pointe shoes and carry dolls), I was inevitably something less glamorous – like a gum drop or a rat soldier. Nonetheless, attending The Nutcracker (to my brother’s dismay) has always been a holiday favorite. However the Seattle version – with theatrical sets and costume designs by Sendak – is the most spectacular rendition I’ve yet to witness.

Installation shot from Sendak Onstage, Seattle Art Museum (Volunteer Park), 11/15/84 – 1/27/85

Asked in 1981 – by Kent Stowell with the Pacific Northwest Ballet – to design theatrical sets for the Nutcracker, Sendak created another fantasy realm for children to explore. Here, members of the European aristocracy gather for a holiday party in which the daughter of the host is given a magical nutcracker that comes alive at the stroke of midnight. But in this version, the mice appear to have a more exotic (possibly Colonial) appearance and carry curved sabers instead of swords and battle Imperial foot soldiers and cavalry with variations in costuming that seem to link them to French, British and German armies (distinctions in rank not typical in other ballets). Following the battle’s conclusion, Clara and her nutcracker prince travel to another realm, akin to a sultan’s palace that might have been found in the Middle East or South Asia. The ruler of the palace regales the couple with exotic performances (including one featuring a ballerina in a peacock body suit and elaborate feathered tail) after which they are inevitably sent home to their realm. Sendak’s costumes are vibrantly colored and have a magical quality to them much like Max’s monster suit, for they allow the viewer a glimpse into the evening’s fairy tale resplendent with life-size dolls, an epic battle (at one point there is an enormous rat tail that extends from the wing of stage merely hinting at the size of its owner), a sea voyage across turbulent waters, a sultan’s palace and last but not least, the sugar plum fairy and her court. However, my favorite part of the performance is the end in which Sendak has created a nutcracker head that becomes visible on the curtains when they close – from the top and bottom of the stage – with teeth chomping shut to hide the performers from view. If you haven’t already, everyone should take a trip to the The Nutcracker in Seattle, for it allows the viewer to interact on a grand scale with Sendak’s art, much like the 1984 exhibit at SAM did for its audiences.

Top image: Installation shot from Sendak Onstage, Seattle Art Museum (Volunteer Park), 11/15/84 – 1/27/85

Interning with the buried treasure

Seattle Art Museum on Oct 4 2013

By Kaley Ellis, archive and exhibitions intern

What is an archive? And why would I work in one?

When I first spoke with Sarah Berman, Collections Coordinator and Research Associate at the Seattle Art Museum, she mentioned the possibility of interning in SAM’s archives and my mind immediately conjured images of buried treasure languishing in the basement of the museum awaiting a moment (or in this case a person) to tell its story. Although admittedly somewhat implausible, the thought of digging through the museum’s archive – tucked out of sight and thus inherently mysterious – was intriguing.

I could easily imagine Indiana Jones (relocating to the Pacific Northwest for example) uncovering a treasure map that led to an underground chamber in SAM, overflowing with riches, long lost paintings by Titian, Vermeer, or Degas, ancient Egyptian coffins, or Roman marble sculptures for example. Now, seeing as my mind had already made this leap from archives to Indiana Jones to priceless art work, the next obvious step was to accept Sarah’s proposed internship working with the archives.

During my first few weeks interning, Sarah asked if I’d like to see where the archives were kept – which I clearly needed to see if I was going to discover the previously mentioned hidden treasure. However, I was instead led to a small, rather dreary room, decorated with a table, chair, and numerous filling cabinets. While this was a bit depressing, I was promised I would not be left alone to work in this windowless room that had a door that occasionally locked you inside, so I suppose there was a silver lining. However, this process of imagining an archive filled with treasure – whether those are jewels and piles of gold or artwork – and then coming to terms with the reality of a room bursting with metal cabinets of old documents made me think about what it means to be an archive.

The SAM archives (part of them, at least). Photo: Kaley Ellis

Archives preserve documentation of the past, in this case a visual reminder of the art and exhibitions held at the SAM since the 1930s. While these files do not contain actual treasure, they do offer valuable insight into the museum’s history and collection. They offer the chance to analyze and reflect upon the past while simultaneously acting as a reservoir of memories. (And, thankfully they have been moved from that cell-like room to the much sunnier library!) During the upcoming months, I plan to delve into and share some of the secrets found within these file folders. I hope you’ll join me.Recognize the fedora and whip? Photo: Gary Stewart

Top photo: Recognize the fedora and whip? Photo: Gary Stewart

SAM Talks With Valerie Steele

Seattle Art Museum on Jul 18 2013

Do you consider yourself fashionable? Creative? Curious? Well, whether you’re the world’s next top fashion designer or, like me, just a compulsive shopper, SAM Talks this Friday, July 19, is sure to intrigue, inform, & inspire you.

This SAM Talks will be given by someone that I am particularly excited about, Valerie Steele. For those of you who don’t know, Valerie Steele is the Director and Chief Curator of The Museum at the Fashion Institute of Technology (MFIT) in New York City… but that’s not all! She is also a fashion historian, and has been described as one of “fashion’s brainiest women” and a “High-Heeled Historian!” She has even been on the Oprah Winfrey Show.

… Ha! You thought I was done, didn’t you? Not quite!

Steele is also the renowned author of several books, including that which coincides perfectly with SAM’s current exhibition, Future Beauty: 30 years of Japanese Fashion, Japan Fashion Now. Japan Fashion Now, both the exhibition and accompanying book, were completed in 2010, and explored what has been called Japan’s “fashion revolution,” beginning in the 1980’s. From this “fashion revolution” emerged an innovative and radical notion of what fashion is, one that played with the unusual, both in terms of materials and design, and the imperfect.

In this talk, Steele will discuss and analyze this movement by exploring the ingeniousness and influence of Japanese fashion designers, such as Issey Miyake, Yohji Yamamoto, and Rei Kawakubo! — These designers (and many, many others) are featured in Future Beauty – Don’t miss the opportunity to expand your knowledge, improve your style, or just hang-out and listen to one of the most interesting people in the world of fashion!

For More Information Visit: http://www.seattleartmuseum.org/calendar/eventDetail.asp?eventID=26286&month=6&day=19&year=2013&sxID=&WHEN=

–Caroline Sargent, Communications Intern

Valerie Steele, Director & Chief Curator of The Museum at the Fashion Institute of Technology (MFIT).

Where the Park Meets the Sound

Seattle Art Museum on Jun 19 2013

The view from the Olympic Sculpture Park is heavenly. As you sit in one of the vibrant red chairs, you can gaze out on a harbor filled with sailboats, and onto the Olympic Mountains scraping the clouds. The meadow’s colorful flowers bloom and sway with the ocean breezes, and the native foliage is juxtaposed against clean, modernist lines and bold contemporary art to create a visual feast. It’s hard to imagine, with all its runners, dog walkers, and parades of children running through the distinctive Z-path, that this now iconic park was once site to the Union Oil Company of California.

Since it’s birth in 2007, the Olympic Sculpture Park has undergone hefty changes and challenges, but a large portion of the transformation is ongoing. It was World Ocean Day June 8, and there was no better location to celebrate than on the reclaimed rocky shore of the park. As an intern gardener at the park, I work closely with Bobby McCullough, who has been head gardener since the park opened its gravel walkways. He ensures that water is being used efficiently, and that the naturalized beach area is healthy for park visitors of all kinds, from people to dogs and even harbor seals. Keeping this area in good shape is an important part of the crew’s work: the beach is patrolled for litter almost daily, plants have been placed and cared for to act as a natural buffer, and we even climb the trees to search for troublesome insects. It is safe to say that years after the design implementation, the Olympic Sculpture Park is continually taking efforts to create a clean Puget Sound.

I assist Bobby by hand weeding and performing maintenance, keeping plants healthy and the open space clean and friendly. The park uses organic gardening methods—no pesticides, fertilizers, no harmful chemicals. By using these techniques, it prevents contamination in the soil and on the ground surface, which could then wash into Puget Sound. And what’s even more unique and sustainable than our gardening practices are the plants themselves; they are all native to the Pacific Northwest. Visitors experience four distinct archetypal landscapes at the Olympic Sculpture Park: the valley, the meadows, the grove, and the shore. These series of precincts give the park a sense of regional identity, and reduce water use. The plants are already adapted to Seattle’s climate, and therefore do not require any additional water. Sprinklers in the park are energy-efficient and only turned on when necessary. Young plants are watered while they become established, but in the future they will require little-to-no watering.

Without a doubt, the sculpture park’s most carefully maintained area is where the park meets the Sound. The beach features large logs and boulders, perfect for climbing and sitting to admire the harbor. The shore was designed to act as a natural filter, collecting debris that wash up with the tides. Each year after the storm season, usually in February, Bobby organizes a massive clean up to remove trash and treated lumber. Creosote is a substance created through the distillation of tar to preserve wood, and is toxic. It is often used to treat lumber used in structures like boats and docks, and can wash up onto the beach. Each year Bobby removes six to eight tons of this treated wood from the shore to prevent creosote from leaking into the water. This maintenance continues throughout the year, with treated wood removal and daily trash pick-ups.

The shoreline is carefully monitored through a variety of efforts to create safe wildlife habitat. Learn more about the Olympic Sculpture Park and its restoration.

-Stephanie Stroud, Intern Gardener, Olympic Sculpture Park

Remix: It’s Got What You Need

Seattle Art Museum on Jun 6 2013

As a brand-new intern at SAM, my very first assignment involved getting up close and personal with the details of the upcoming Remix (as in tomorrow, Friday, June 7!), and let me tell you, the night is jam-packed with good stuff. After learning about all the events, activities, and performances planned, it’s no surprise I’m counting the hours until the doors open, and you should be, too!

Every quarter, SAM holds Remix, an after-hours, 18-and-older event, drawing hordes of party-goers to SAM Downtown to get an intimate view of the museum’s latest exhibition, test their own art-making abilities at various activity booths, watch some unbelievable dance performances, and, of course, bust a move (or two, or ten) of their own.

This season’s Remix event is centered on the Modern exhibition The Dorothy and Herbert Vogel Collection: Fifty Works for Fifty States and promises to be nothing short of a modern explosion and an event that you don’t want to miss.

Come see SAM after dark, this Friday from 8 pm–midnight, when the lights turn low and the jams turn up.

DJ Riz kicks the night off in the Brotman Forum with an irresistible, groove-inducing variety of soul-meets-pop-meets-hip-hop beats.

As if that weren’t enough reason to linger, the Brotman Forum will also play venue to three performances by Seattle’s Alchemy Tap Project, whose dancers bring a whole new modern flavor to tap dancing.

Want even more dance?

Head up to the third floor galleries for Modern art-inspired dance vignettes by Seattle-based Salt Horse.

While you’re there, take advantage of SAM’s aptly-titled My Favorite Things: Highly Opinionated Tours to get a fresh and highly opinionated (surprise!) look at SAM’s Collection Galleries. With a wide array of knowledgeable and outspoken guides to choose from, the only way you could possibly go wrong with these tours is by not taking one.

After seeing Fifty Works for Fifty States, you’ll no doubt be itching to start an art collection of your own (if you aren’t, you might want to get your pulse checked), and SAM’s got you covered.

Head to the Chase Open Studio area where artist Joey Veltkamp and other local artists will be waiting to create and exchange mini artworks with you in the SAM Mini Fair; grab a FREE Remix tote bag to store your goods!

If all this dancing, art collecting, and opinion-hearing has you feeling wiped, swing by the Rec Room for libations at the bar and some good, old-fashioned (but not) bingo. If you’re envisioning a room in Florida with faded floral prints and a slow-moving ceiling fan, stop right there. This is not your grandmother’s bingo (and if it is, you’ve got one cool grandma).

Hosted by the fabulous members of the Sisters of Perpetual Indulgence, this bingo has a modern (art that is) twist with cards featuring pictures of SAM’s favorite modern artworks. One game in, and you’ll be dying to make a habit of it (SAM is not responsible for any pun-related injuries).

With all the excitement and endless stream of options offered, you may just feel like a kid in a candy store. If you want to make that metaphorical candy a reality, TASTE Restaurant is open ‘til midnight to keep your sweet tooth satisfied. Didn’t I say SAM’s got you covered?

Whatever venue you favor, be it the dance floor, the art exhibition and galleries, or any of the numerous SAM creates studios (minimalist jewelry making, anyone?), one thing is for certain: SAM Remix has everything you need to make this Friday a night to remember.

-Carter Stratton, Communications Intern

Photo by Robert Wade.

World Environment Day 2013: Think Globally, Eat Locally

Seattle Art Museum on Jun 5 2013

When you have, as I do, the privilege of living in a setting as beautiful as the Pacific Northwest, nature’s abundance and magnificence are both too easily and too often taken for granted. More difficult, however, is to acknowledge and pursue the changes that need to be made in order to sustain them.

If you’re at all like me (someone with only a modest understanding of environmental issues) and you love nature’s playground here in Washington State, you’re probably thinking: I want to make a difference, but I wouldn’t even know where to begin. Well, fear no more! I recently learned that today, June 5, 2013, marks the 41^st annual celebration of World Environment Day (WED).

While WED, like Earth Day, promotes worldwide environmental awareness, it advocates for primarily local participation and action. In doing so, WED enables small-scale involvement and activity and large-scale awareness, encouraging people to think globally, but act locally.

As a new intern in the Communications department, and thus a new member of the “SAM fam,” I wanted to learn how SAM’s environmental efforts pertain to this year’s WED theme, Think.Eat.Save. Think.Eat.Save addresses food-waste and food-loss around the globe and its effects on the environment, an issue I’ve come to learn is taken very seriously by the museum’s own TASTE Restaurant. The TASTE team has made it their mission to support the local community, and since May 2007, when the restaurant opened in the newly expanded museum, they have affirmatively implemented a wide variety of strategies to reduce their food print. In speaking with Executive Chef Craig Hetherington, I was informed that these efforts include recycling, composting (did you know that most of TASTE’s take-away-food packaging is compostable?), buying organic foods, and supporting local farmers and farms, many of which are within 60 miles of the restaurant. According to Chef Hetherington, purchasing locally is both environmentally and economically beneficial. Supporting local farms allows farmers to continue to and more actively farm sustainably, in turn helping to foster the growth of local farms.

Among the numerous local farms incorporated into TASTE’s edible repertoire are:

Skagit River Ranch in Sedro Wooley
Stokesberry Chicken in Olympia
Neuawkum Farms in Olympia
Foraged and Found in Seattle
Olsen Potatoes
Nash’s Organics in Sequim
Tonnemakers Fruits
Smith Brothers Dairy

The efforts made by TASTE are among those most widely acknowledged and practiced in the anti-food-waste/loss movement, but such efforts can also be quite costly. If you don’t have the time or, like me, are on a college-student’s budget, you can still make a difference!

Here are a few of the less-costly ways to participate and raise awareness this World Environment Day:

Visit your local farmers market and get to know a farmer!
Create posters about food-waste/loss and other ways to conserve natural resources around the city. Then take a photo and share it: Follow Seattle Art Museum on Instagram (http://instagram.com/seattleartmuseum), then post photos with #seattleartmuseum.
Share an article on Facebook about an issue that you’re passionate about, tell your followers on Twitter about WED and how they can get involved, or post a picture on Instagram to show your friends how you’re making a difference!
Visit the Seattle Parks and Recreation website to discover ways to make a difference here in Seattle, such as planning a park cleanup!
Plant and sustainably cultivate food at home
Compost
Encourage friends and family to get involved
Think before you eat and help save our environment!

With summer in sight there’s no better time to ‘give back’ to this glorious place that we are lucky enough to call home. Now let’s get out there and make a difference!

Facts about Food Waste/Loss

Global food production uses 25% of all habitable land and is responsible for 70% of fresh water consumption, 80% of deforestation, and 30% of greenhouse gas emissions—it is the largest single driver of biodiversity loss and land use change. (Source: http://www.unep.org/wed/wedpack/thinkeatsave)
Roughly 1/3 of the food produced in the world for human consumption every year—approximately 1.3 billion tons—gets lost or wasted. (Source: http://www.unep.org/wed/quickfacts)
In the United States 30% of all food, worth $48.3 billion, is thrown away each year. (Source: http://www.unep.org/wed/quickfacts)
According to the US EPA Washington State wasted more than 34 million tons of food in 2010—only 3% of which was recovered to feed people and animals, used for composting and energy purposes. (Source: http://www.ecy.wa.gov/programs/swfa/organics/prevent.html#waste)
Food waste is Washington State’s largest component of municipal solid waste going to landfills and incinerators. (Source: http://www.ecy.wa.gov/programs/swfa/organics/prevent.html#waste)

-Caroline Sargent, Communications Intern

TASTE Restaurant’s Executive Chef Craig Hetherington paying a visit to Skagit River Ranch. Photo: Clare Barboza.

Sam at SAM: Through the Back Door

Seattle Art Museum on May 31 2013

On my first day at the Seattle Art Museum (SAM), I was a nervous, fidgety high school senior from The Bush School who entered through the back door on Second Avenue. Fumbling with my purse I told the security guard, “Um…My name’s Samantha Simon. I think I should have a badge up there.” A shaky hand pointed to the wall filled with SAM IDs and sure enough, my face was among them. It was official: I belonged at SAM. Taking multiple wrong elevators, not realizing the museum is closed to the public on Mondays, I finally made it up to the correct 5^th floor where I greeted my supervisor. Sarah Berman, Collections Coordinator and Research Associate at SAM, patiently showed me to my desk where four large coffee table books awaited me.

I smoothed my dress. “Pick a piece of art,” she told me. After a year of art history, I still hadn’t been exposed to anything past the Rococo, so when I scanned through a book labeled Contemporary Art, my mind went wild. I found a beastly wooden sculpture entitled Bovine by a local artist named Whiting Tennis. Showing Sarah, she told me that I was to write a biography on who owned that piece before it came to the museum; the technical term for this history of ownership is provenance.

For the next three days, I poured my caffeine-driven energy into finding out every piece of information I could about Greg Kucera, owner of the Greg Kucera Gallery in Pioneer Square, Seattle, and donor of Bovine. I worked in the shadows printing anything relating to Mr. Kucera, from graduation announcements to gallery reviews, and putting them in a growing pile on my desk. Finally, when I sat down to write, the words came naturally. By the end, I presented the man’s life story thus far in two pages. After writing about Greg Kucera, I was so excited about contemporary art. I moved on to Robert and Honey Dootson, Asian and contemporary art collectors who have now passed away. Quickly becoming an obsession, I combed through SAM catalogues from the ‘70s and used the SAM library to my fullest advantage. Seattle Times articles from the 1960s became my best friend as I researched for fifteen hours, and when it came time to write, four detailed pages magically appeared. Another life: captured. Finally, still newly fascinated with contemporary art, I decided to write about Sidney and Anne Gerber, Native American and contemporary art collectors, who had also passed away. Five pages quickly emerged. Soon, my biographies on Greg Kucera, the Dootsons, and the Gerbers will make their way into SAM’s art database, and will be available to the public in the coming years. It’s an amazing experience to know that, because of me, those people’s stories will be heard.

Along with writing these biographies in the curatorial department, I was also given the opportunity to explore and volunteer in other departments. From conservation to registration to education, I explored SAM widely in my three weeks and learned about how a museum operates. Ducking in and out of ventilating systems, industrial elevators, and lighting rooms, I felt like a character in Narnia as I would turn a darkened corner and enter into a serene museum gallery surrounded by tourists. Like the siblings returning from Narnia, I wanted to tell the patrons about what they might be missing. I saw a room of art storage two stories high, a room behind the Porcelain Room with lighting panels to the ceiling where taped to them were practical jokes, and a conservation lab containing every chemical imaginable where a Jackson Pollock was being restored. Of course, as a SAM patron, one may never know about any of this. The calm gallery floors are a stage and we, the staff and volunteers, the puppet-masters on the other side, have the privilege of sneaking around behind the scenes waiting for the curtain to rise, making sure the art receives the undistracted recognition it deserves.

This fall I will be leaving for college and as I will soon be finished at the museum (at least for this summer) I leave my own personal Narnia behind by exiting through the same door, but different from the way I came: More confident, independent, and ready to take my next step.

Remixed for the Very First Time

Seattle Art Museum on Feb 28 2013

As the newest PR intern, it is slightly embarrassing for me to say that I have never been to SAM Remix, but this March 8 will be my very first time. As disconcerting as my lack of experience may be, I have made up for it with enthusiastic research and comprehensive interviews, which I believe present an authentic representation of the evening. It is my deepest desire that the following information may help other Remix newbies better prepare themselves for the upcoming SAM Remix. Read More

It’s Elles REMIX Style

Seattle Art Museum on Nov 5 2012

Before moving to Seattle to start my fall internship at the Seattle Art Museum this past August, I had already developed an appetite for Remix. I’d never been to one on my many visits to the Northwest but I had seen the posters—shiny, glossy and wickedly designed, I wanted, needed to know more about SAM’s quarterly event.

Aimed at engaging and building relations with young adults, SAM’s Remix events align ever so nicely with the museum’s special exhibitions to create a dance-party-meets-fine-arts experience that gets under your skin in the best way. This fall’s French import Elles: Women Artists from the Centre Pompidou, Paris weaves its way seamlessly throughout this month’s Remix at SAM Downtown on November 9 from 7:30 pm–12:30 am; showing that ladies can hang with the boys and party just as hard.

DJ Michele Myers kicks off the night in the Brotman Forum with intoxicating rhythms and beats from pop, local favorites, soul and just about anything else you can dream of to keep you dancing your pants off. Watch as choreographers Linda Austin, Anne Furfey and Amy O perform excerpts from Ten Tiny Dances on a 4×4 foot dance floor throughout the night. Enjoy the musical styling’s of Hollis and The Pytons as they perform sets from ACT Theatre’s These Streets—an homage to the grunge movement in Seattle with a feminine twist. Curated by Gretta Harley and Sarah Rudinoff, these sets are sure to get the blood pumping and bring out your long dormant grunge kid.

Head on over to the Arnold Board Room to rest those tired dogs while testing your mettle and your knowledge of pop culture, sports, film and more at the Women All-Stars Trivia with Geeks Who Drink. Or earn your Artistic License with Erin Shafkind at her Department of Artistic Licensing with the help of Jenny Zwick and Tessa Hulls. It’s like the DMV only fun.

Let your activist self run free in the South Hall and create Take Action Buttons with Janet Fagan. Too much activism and not enough space? Create a Power Band with Romson Bustillo to showcase your inner superhero! Put your thinking cap on at the Second Floor Think Tank and ask yourself Can Women Really Have It All? Join Vivian Phillips and Priya Frank as they explore questions raised by Elles: Pompidou through interactive activities. Give your brain a break and mosey on up to the Fourth Floor Galleries and listen to Seattle Symphony Orchestra harpist Valerie Muzzolini Gordon while she performs music inspired by Elles: Pompidou’s French roots.

But wait there’s more! (Isn’t there always?) It wouldn’t be Remix at the museum without the My Favorite Things: Highly Opinionated Tours. Happening periodically throughout the entire night, the tours are led by short folks, tall folks, artistic folks, academic folks and just about everyone else in between to offer up their opinions, whether good or bad, about the art and artists featured in the Elles: Pompidou exhibit.

Reflections on a summer at SAM

Seattle Art Museum on Aug 14 2012

It is my pleasure to introduce another intern we have been lucky enough to work with this summer. Beimnet Demelash has been a terrific colleague–it is difficult for us to believe that she is still in high school! Without further ado, here are Beimnet’s thoughts about her summer with us at SAM.

-Sarah Berman, Collections Coordinator and Research Associate

Nobody really knows what happens on the 5^th floor of the museum. Everyone just thinks the art is placed there for them to look at and don’t understand how much work it takes for everything to go smoothly in the museum. All of the hard work is done on the 5^th floor, whether it’s planning exhibitions, sending out invitations, planning events, or raising money for the museum. The staff on the 5^th floor does it ALL.

This summer I have had the pleasure of working as a YWCA intern for the Seattle Art Museum. I have worked on a lot of different things that I feel will prepare me for any office job, things like entering data into different databases, filing, filling out paperwork by hand, mailings and much more. Some of these things were challenging at first, but after asking the right questions I got the hang of it.

My favorite part of my internship was giving a tour of my three favorite pieces of art in the museum. My three choices were “A Country Home”, “Man and Mouse”, and “Some/One”. I was very scared at first, but once I got in front of the art I knew exactly what I was going to say. Another thing that made everything go smoothly during the tour was the fact that everyone was very involved in the conversation. I want to say Thank you to my supervisors and the staff for helping me step out of my comfort zone and talk about the things I loved about those three pieces of art.

I thought my biggest challenge as an intern this summer was going to be adapting to the office environment, but everyone is very nice and helpful and best of all they all know that it’s ok to have fun while working. As a 15 year old that made everything easy to learn and more fun. I love being able to laugh and have fun during work. I think that the goofing off helped bring me closer to everyone. I couldn’t imagine being anywhere else this summer. Thanks again to everyone on the 5^th floor for making this an amazing internship!

-Beimnet Demelash, YWCA GirlsFirst Intern, 2012

Beimnet Demelash with “Some/One,” 2001, Do Ho Suh (Korean, works in America, born 1962), stainless steel dog-tags, nickel plated copper sheets, steel structure, glass fiber reinforced resin, rubber sheets, 81 x 126 in. overall, Barney A. Ebsworth Collection, 2002.43, © Do Ho Suh

Sarah Bergmann: The Birds and the Bees

Seattle Art Museum on Aug 3 2012

It will be the most comfortable Birds and Bees conversation you’ll ever have…

All over the US, pollinating insects and other pollinators (big shout-out to birds and bats!), which are vital to the well being of plants, the diets of many animals, and almost 1/3 of the food we eat, are struggling to survive. The Western Honeybee, for example, has almost completely disappeared on the west coast despite its role in pollinating some of your favorite foods: tomatoes, avocados and even delectable summer snacks like cherries and blackberries!

With these vital insects compromised, one woman, one hero has emerged! In the face of this pollination crisis, Sarah Bergmann, an artist and ecological designer, has taken the challenge to design and plant a one-mile Pollinator Pathway through downtown Seattle. The pathway runs along Colombia Street beginning at Seattle University and finishing at Norah’s Woods. It is a series of normally grass sidewalk strips transformed into pollinator friendly gardens. The plots and pollinator specific plants are maintained by the local homeowners and with their help, these insect populations can flourish.

Sarah will be at the Olympic Sculpture Park every Saturday throughout this August and up until September 15^th to talk more about her project, the plants, the pollinators, and what you can do to help. Come down and learn different ways that you can help protect these pollinators! The tours begin at 11am and continue on to the pathway itself.

Feel free to join in the conversation after your morning OSP yoga session ends at 11:30!

You can keep thinking Plants & Pollinators at www.pollinatorpathway.com

Summering at SAM

Seattle Art Museum on Aug 3 2012

This summer, I have had the pleasure of working with a number of talented interns in the Curatorial division. Today, I share reflections from Sophia Green, whose project focused on background research for a future exhibition project. -Sarah Berman, Collections Coordinator and Research Associate

As an art history major at Middlebury College interested in the museum world, my decision to apply to SAM’s internship program was a no-brainer. I couldn’t think of a better way to spend my summer than working in a museum with such a longstanding commitment to fine art in the Seattle community. Growing up in Seattle, I have many fond memories at SAM. Spanning over a decade, they began in elementary school when my first grade class lined up by the Hammering Man, waiting impatiently for the museum doors to open. Over the years, my family and I brought many out-of-town guests and family to the museum. As I grew into my own and truly adopted a passion for art, I visited the museum alone and explored the collections for hours. Upon receiving the internship, I was thrilled to add another experience to my SAM memory book.

During my time spent in the curatorial department of SAM, I worked primarily on a specific research assignment. I am certain that the research assignment strengthened my critical thinking and problem solving skills. I received a unique insight into the museum’s inner workings by performing odd jobs, such as making wall labels, cataloging books, and archiving images. In the curatorial wing, I was surrounded by SAM’s curators and staff who incredibly helpful and friendly. While incredibly busy, they always had time to say hello, answer any question I might have had, or offer me some delicious chocolate or exotic tea. During my time, I also attended a luncheon at the Asian Art Museum for all the interns and received a private tour of the permanent collections.

I greatly enjoyed my internship at the SAM and would readily recommend it. My internship was interesting, intellectually stimulating, and greatly informational. It was invaluable being surrounding by such bright, passionate people who are committed to the museum. It was also a treat to be located in downtown Seattle where I got to explore the hole-in-the-wall restaurants and cafes in Pike Place Market during my lunch breaks. The summer has flown by too quickly and I hope to stay involved with SAM for years to come.

Gearing up for Remix!

Seattle Art Museum on May 31 2012

Hey there! It’s Natalie Dupille, SAM’s newest PR intern. I’m excited to be working here, and even more excited for tomorrow—and not just because June 1 is my 21^st birthday. Tomorrow is Remix, SAM’s hippest quarterly event, and it promises an evening jam-packed with performances, talks, dancing, DJs, and more.

I’m totally intrigued by Seattle band Midday Veil, who will be fusing mesmerizing, hypnotic rock meditations and vibrant projections to grace us with unique multimedia performances at 9:00 and 10:45 pm in the South Hall. On top of that, there’s the collaborative music and art installation by SAM and Olson Kundig Architects, inspired by the Theaster Gates exhibition, which runs through July 1. Join us in the Chase Open Studio, where, in addition to listening stations and hands-on activities, DJ Riz presents the Stairway to Vinyl Listening Party, where he’ll spinning LPs from the Record Store’s robust collection of records throughout the evening.

Remix is also a great opportunity to check out SAM’s newest exhibit, Ancestral Modern, an exuberant exhibition of contemporary art from one of the world’s oldest living cultures that includes more than 100 artworks created by Australian Aboriginal artists in the late 20^th and early 21^st centuries. Cellist Paul Rucker will be creating “Sonic Interpretations” live in Ancestral Modern at 9:15 and 10:30 pm tomorrow, a surefire way to experience an already rousing exhibition.

Having never before attended Remix, I am thrilled to not only be able to attend, but also to be a part of this exciting event. Looking forward to all that and more, hopefully my enthusiasm is contagious, and I will see you there!

PS- The first 50 people in rainbows get in for free. Rock that ROYGBIV!

Designing Memories

Seattle Art Museum on Apr 20 2012

We’ve all been swept away by the ability of an album to evoke memories, ideas, or particular moods. How does the design of an album cover relate to the music and how do music and cover together evoke these memories, ideas, and moods? In the Theaster Gates: the Listening Room exhibition the wall of records is an aesthetic display of the importance of visual imagery to the music we listen to. I can pick up any of these records and attempt to date the year it was released and the type of music that will be heard on the album. Just from looking at the album cover I have an idea formed for what I’m about to experience and something visual to stimulate more thoughts as I listen to the music.

Stan Gets’ “Another Time, Another Place” and Teena Marie’s “Robbery” and are examples of records that tie my ideas of trends popular in an era to the music and design that characterize this era.

What associations do we have of visual designs, colors, and images to musical rhythms? There’s a whole set of abstract visual artists (past and contemporary) who base their design on connecting to some sort of musical rhythm, or spiritual rhythm of which they believe music and visual art are the expressions. Examples of this connection between music and visual art are Wassily Kandinsky’s “Composition” paintings or the intimate relationship between jazz music and visual artists. I would say a musical rhythm relates to emotions, but we all feel emotional sways a little differently and we have different dreams and myths that we associate with certain emotions, music and imagery. Where do we find the overlap between each of our personal dreams and associations to a type of music and imagery?

Critical discussions around trends in artistic and cultural media play a game of informing and being informed by music of an era. These criticisms impact our own experience of music as well. I don’t think the whole arena of critical review and genre categorization hold only arbitrary value, but I wonder what key effects in a song or an album do we agree make it interesting to discuss? How does the social climate affect our experience with music? How does an album or song become iconic or timeless? What does this record collection tell us about certain times in our communal history and our personal relationship to this history?

These are the sorts of questions that Theaster Gates: The Listening Room brings up for us to think about and discuss together. Think about what ideas, fantastical or historical, are evoked in you the next time you listen to something that someone recommends to you, or that you find in a store. Why is this record valuable to remember? What about its album design tells us about when the album was released and the cultural history it represents?

What’s in a Groove?

Chelsea Werner-Jatzke on Apr 15 2012

It’s the feeling you get from hearing music that makes you want to dance, the break in a revolving and evolving drum beat, even a familiar routine that puts you “in the groove.” Of the many definitions one is a reference to those small indentations, or grooves, on a vinyl record that, when it spins, give the needle a track to run on and produce a musical groove. Jazz musicians’ use of the term refers to hearing one musician’s seemingly effortless playing, and can be heard in the context of “that cat’s deep in the groove.” This is itself a reference to listening to records and the needle’s ability to dig even further into the vinyl at that moment in time.

The Commodores. “Movin’ On.” 1975. Photo by the author. 13 April, 2012. JPEG file.

You can also see grooves expressed in the rhythmic patterns of visual art. This happened to me on a Friday morning at SAM as I explored the collection of Australian & Oceanic Art in SAM’s Theiline Pigott McCone Gallery. I wasn’t searching for grooves in particular, but looking closely at the elongated hollow log coffins in the Aboriginal Art collection and seeing the striated line work carefully drawn in steady rhythmic cadences I suddenly thought of the grooves both musical and pressed into vinyl records across the museum in the Listening Room’s record archive.

Hollow log coffins, dupun, from central and eastern Arnhemland, Australia. Photo by the author. 13 April, 2012. JPEG file.

These groups of tall Eucalyptus logs signify a place for “sorry business,” and describe how the Yolnu, native to Australia’s East and Central Arnhemland, practice remembering deceased members of their community in a very different way from ours in the West. During the ceremony bones of the deceased are placed in the logs during ritual dances known as Dupun. The log coffins have been naturally hollowed out by termites, and are then left to the elements following the ceremony. Yolnu artists cover the logs in images of the country and designs of the clan of the deceased using a brush made of long human hair.

detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

The grooves I saw covering the log coffins, the interlocking white lines, represent “deep knowledge, sea foam and ribbons of tide.”[1] Bones are infused into the log coffins of the Yolnu to connect deceased people back into the land. I see a further connection here with Theaster Gates: The Listening Room in that both records and the hollow log coffins provide an archive of shared history on aural and visual levels. Both of these customs are contemporary works of art that create and embrace cultural memory and shared history, highlighting the ideas and values of a culture that influenced their design. The jazz in here, or what continues to lure us in, is that they undoubtedly do this with a discernable groove.

-Ryan R. Peterson, Curatorial + Community Engagement Intern

[1] Mundine, Djon. Quote taken from the information placard relating to the Hollow Log Coffins in SAM’s Theiline Pigott McCone Gallery.

Last photo: detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

Funky Samples

Seattle Art Museum on Apr 6 2012

The Record Store, which closed its doors at [storefront] Olson-Kundig January 31^st and was featured at SAM’s Arnold Board Room during last February’s Remix, is due for re-open later this year. I have had a lot of reflections on the energy that project has erupted.

I was alone at the Record Store one day, one of my first volunteer shifts towards the beginning of the store’s opening. I was playing records as people filtered in and out throughout the day when I found an album I knew but haven’t listened to much on a regular basis: Parliament’s Mothership Connection.

I was familiar with Parliament’s iconic status as Funk originators and with this album in particular, and I’ve listened to Funkadelic, the alter-ego band of Parliament. Later, both bands merged as one into P-Funk. I am familiar with the classic album cover and I knew I’d recognize the songs if I played the album. The first track was spinning and I immediately recognized the song, but was a little confused why it was so familiar if I don’t listen to this group regularly. Then it came to me that I knew the song from Dr. Dre’s The Chronic. The last song on The Chronic, “The Roach (The Chronic Outro)” samples this song, “P. Funk (Wants to Get Funked Up)” pretty heavily.

Of course I recognize a classic funk song because later a hip-hop album, very iconic itself, sampled this original funk classic. Apparently I hadn’t researched into Dr. Dre’s samples closely enough to already know he used this Parliament song. Once again I’m caught in a time in our culture where I learn to find legendary music of decades before not only from my parents but more through contemporary songs that sample classics of music history. The great thing about this was that I consistently heard other guest selectors at the listening events of the Record Store also play this very Parliament song during their own sets.

Everyone is pointing out that Funk music revolutionized musical creativity, and that later musicians pay tribute by referencing this iconic trend in their own music through samples and funk rhythms. Contemporary hip-hop, R&B and electronic artists and producers are all huge players in the reinterpretation and reference of past musical eras. Through both direct sampling and creating sounds that suggest those of iconic albums or eras of music, recent artists salute the innovation of past artists and evoke the moods associated with the iconic music they admire. The mixing of old and new sounds and the use of references and sampling in general is one of the clear innovations of current and contemporary music. The lines between genres have blurred and undefinable. The sampling and referencing of old songs makes them ever more memory-striking and iconic, and for the new generation of music listeners they solidify a history of musical culture. The truly classic records played at the Record Store reach the memories of both young and old generations because of their timeless listening quality and their celebrated influence over time across all types of contemporary musics.

-Paige Smith, Curatorial + Community Engagement Intern

Lumber-Made Listening

Chelsea Werner-Jatzke on Apr 2 2012

Theaster Gates’ Listening Stools, one of the sculptural forms in the exhibit The Listening Room, have helped transform SAM’s Knight-Lawrence Gallery into an open space for music and ideas. Their design may be simple and made from recycled wood, coming from the floorboards of a Chicago police station, but the stools invite visitors to sit, relax, and engage with the art, music and each other. They often lead guests to converse about a record they’re currently holding, and I can’t say how many people have learned to play their first 33 1/3” vinyl record on a turn table while sitting in one of these modest wooden chairs.

Although his artistic training is in ceramics Gates’ sculpted pieces for The Listening Room draw from his seemingly endless resources using recycled lumber as a medium that allows him to transcend artistic traditions and place focus on social engagement through discarded materials-come-art. The Listening Stools are one of these unlikely art objects carrying a history in their structure. Other lumber materials present in the exhibit are the ware board record crates (see below), the original sandwich board from Dr. Wax’s record store made to look like a Japanese Shoji screen, and the entirely recycled wood deejay table faced with a carved wooden altar screen sourced from a defunct Chicago church.

Another example of Gates’ material repurposing is his Temple Exercises (2009) at the Museum of Contemporary Art in Chicago, which constructed a temple-like structure from modular ware boards from the abandoned Wrigley Gum factory in the heart of Chicago. This became a site for spiritual exercises and performance by groups such as Gates’ own ensemble, the Black Monks of Mississippi. The same Wrigley ware boards are used in the Listening Room for the record crates that accompany the turntable in the middle of the gallery in which visitors are invited to peruse records and listen in on headphones at any time during museum hours.

“I’m one person,” says Gates, “one whole person who thinks about friendship and neighborliness and God as much as I think about object making.”[1] His chairs achieve the sense of transformation that Gates’ work self-consciously seeks to convey. Inherent in this transformation is the vinyl vertebrae lining the back wall of the gallery: Dr. Wax’s Record Archive. Entering the gallery for the first time viewers are perhaps not expecting to see a long shelf of records and deejay table. Set into the back wall Dr. Wax’s records are joined with the musical sounds that can be heard emanating from the gallery before visitors even enter the space. They are immediately faced with the aural and visual qualities of this kinesthetic installation and find themselves asking the question “How do I engage with this art?” By the time visitors reach the Listening Stools, they have intoned through osmosis the intertwining themes of music, history, politics, and space that are addressed by the exhibit. It is the music’s audio ability to communicate cultural, political, and artistic history to a public willing and able to engage that brings meaning to the lumber-made objects present in the gallery and comes full circle to connect the archive of cultural knowledge to its listeners.

-Ryan R. Peterson, Curatorial + Community Engagement Intern

[1] Art In America, December 2011, p. 126

Last photo: SAM patrons Faye Peterson and Mike O’Brien browsing records in the Listening Room. Photograph by author. JPEG file.

Vinyl Records: A “Comeback” Reinterpreted

Seattle Art Museum on Mar 23 2012

I’ve had many conversations about the supposed “comeback” of vinyl records throughout my time interning at the Theaster Gates: The Listening Room installation and the Seattle Art Museum Record Store project that was located in Pioneer Square from December 13, 2011 to January 31, 2012 . Being from a younger generation who came of age in the last decade or so, it’s interesting to be engaged in these conversations with people of all generations. It’s as if a reawakening to the objects of records has struck contemporary culture into a jolt of nostalgia and remembrance. People of older generations have expressed sudden excitement to get all their friends to go down into their basements or open closets and shuffle through boxes of old records. This is exactly what we interns did to relocate the 2,000 or so records owned by Bernie Hall to our Record Store; his collection makes up over half of the records included in the Record Store project. It’s as though these objects are buried treasures from long ago, or perhaps tokens of a forgotten past among old metal keys, old photographs, or old newspaper clippings. These records are time capsules of cultural history and each record collection reflects the owner’s personal relationship to this past, their own path through history.

Many in my generation started by discovering records from someone else’s collection before we got into buying our own. In growing up shuffling through our parents’ records, we established a new kind of relationship with these vinyl objects. This younger generational relationship to records is about learning our cultural history through listening to these material recordings of the past, but this is a past we haven’t experienced ourselves. We discovered record albums’ significance to past and present culture through not only listening to their innovative sounds but through the storytelling and literature glorifying the weight these iconic albums hold. From our engagement with these time capsules, our own creation and collection of musical taste developed into the colorful complexity that is contemporary music and culture.

I’ve grown up during the era of post-modern reflection and recycling of past pop-culture. Every decade in the 20th century has its own style and culture and the music of each decade sets the tone of attitude behind the decade’s style of pop-culture. Ordinary objects are stylized by colors, patterns, typefaces, and graphics. I grew up loving the adventure in discovering objects that embody the style of particular decades. I established a permanent love for ‘thrifting’, or object-seeking. I always search for records because they are objects with more than just style; the music narrates ideas and moods of a cultural era and the album cover, through visual design, embodies a link to cultural ideas and moods of a period.

Often “thrifters” of my generation have an interest in the era our parents grew up in, and in the exchange of styles from decades before and after. Though records have been reinterpreted as an aesthetic phenomenon, they never lost their historical relevance; their quality and influence continue to inform contemporary culture.

Both collecting the material object and the activity of playing records on a record player are seen as an aesthetic art. In owning physical records, you accumulate a collection that expresses a certain knowledge of aesthetic taste and historical knowledge.

Though not every kid I knew had their own record player, they most likely had someone in their family, if not their parents, who had an appreciation and insight to the timeless quality of vinyl sound and of the quality in the activity of playing a record. There is an art to slowing down and appreciating the music and design of a record, both in exploring the cover and sleeve design, and in setting up the stylus and sitting back to soak up the highest quality analog sound to come from a piece of physical material. It takes patience and agility to gently set up the record player and continuously attend to the player to keep the music playing. My generation grew up defining this experience as cool, sophisticated and well-cultured.

So why the noise about a reawakening and resurgence of an object never really lost of appreciation, let alone lost from sight? Maybe it has something to do with our day and age of uncontrolled digital information exchange and virtual experience of media and culture. The preciousness of a physical material object which holds memories and creativity on record, a vinyl record….this is a treasure that younger generations have rediscovered and desire to collect for their own study of our historical past. Studying these objects allows new generations to impact their own creative intentions by reflecting on and overtly referencing iconographic records. This isn’t a ‘comeback,’ it’s a reinterpretation of these iconic objects that embody music which will always be relevant to future creative culture.

-Paige Smith, Curatorial + Community Engagement Intern

Last photo: Joe Lencioni, shiftingpixel.com

Faith In Analog

Chelsea Werner-Jatzke on Mar 13 2012

Until recently my attachment to records has been more or less superficial, but when I started buying ethnographic records a couple years ago I began to see how they are loaded with cultural significance for both the listener and the cultures producing them. On one such recording, entitled Afro-Cuban Music from the Roots: Tumba Francesca la Caridad de Oriente (subtitled “percussion and voices traditional and experimental”), I heard how a musical performance can be hugely influential to both the tangible and spiritual elements of a culture’s identity. Now, after being a part of the Record Store project and meeting luminaries such as Seattle’s own DJ Riz, known for his role in the independent radio station KEXP, I can firmly say, and I don’t think I’m alone here, Records are my religion.

Afro-Cuba – Tumba Francesca. 2006. Soul Jazz Records. Personal photograph by author. JPEG file.

Records are an audio phenomenon in a vinyl medium. Vinyl is a medium formatted to articulate a musical vision and in exchange the music acts as the idea-force behind the record. The idea of the neighborhood record store, now often a rare survivor of a former era, is a space with the power to put these receptacles of music’s most essential qualities into the world.

Records are indeed objects of beauty, and I would go further to say they are objects with allure and seduction. We are drawn to the music and what it evokes in us when we put a record on a turntable. Through the attraction we are able to relive familiar moments from the past or become familiar with new musics of the world. Part of this draw is how records allow us to derive pleasure from a listening experience and the recognition of our own “place” in that moment in time.

In the same vein architectural space may be viewed as “a setting into work of truth through recognition and orientation.” To quote the architectural historian Alberto Pérez-Gómez, “the space of architecture, always elusive and mysterious, is the space in which we may perceive ourselves, if only for a moment, as whole.”^{^[1]} In his Timaeus Plato names this space the “chora,” or the third element of reality in which we encounter our “other half.” I saw this happen in the Record Store all the time, especially when a slow jam like Bobby Womack’s T.K.O. made its way onto the speakers.

Love Wars by the R&B duo Womack & Womack. 1983. The Listening Room, Seattle, WA. 2 March 2012. Personal photograph by author. JPEG file.

What I see as the real beauty of SAM’s Record Store project is its freedom from monetary distinctions and ability to fully create a Platonic “chora” for anybody who walked through its door. In my own Platonic view – record stores give form to this third dimension of reality in which time becomes endless and determined only by a continuous rotation of sound waves. The neighborhood record store allowed its patrons this perception of completeness through music. I saw this potential realized by one patron of the Record Store who visited almost every day during extended “breaks” away from his job cleaning the streets in Pioneer Square. For him and the rest of us the Record Store became, in the words of Alberto Pérez-Gómez, “a site of resistance against the collapse of desire that drives Modernist technological utopias.”^{^[2]}

Reflecting on my time at the Record Store there is no place I could have better pictured myself after coming out of the ethers of academic life. Although the storefront Record Store is in the process of transformation the idea, like the song, remains the same. In fact you will be able to see the Record Store “popping up” again in the future so stay tuned in to the music.

-Ryan R. Peterson, Curatorial + Community Engagement Intern

^{^[1]} Holl, Steven. 1996. Intertwining. pp. 9-10

^{^[2]} Ibid.

Meet Our Second PR and Social Media Intern

Seattle Art Museum on Jan 11 2012

As the second PR and Social Media Intern for the SAM this quarter, it would be best to introduce myself on first day of work. For me this internship is an opportunity to approach art and museums in a new manner from my previous experiences.

I was born and raised outside Chicago, a place which instilled in me a strong love cultural cities and a distaste for tedious flat landscape. For university, I moved to the Pacific Northwest, a region that beckoned me with mountains and a body of water more endless than Lake Michigan. After spending nearly two years abroad, I returned to Seattle and eventually to school at UW as a MA student in Art History.

SAM Art: Farewell to LUMINOUS

Seattle Art Museum on Jan 6 2012

For her final entry, Hattie Branch, Blakemore Intern, looks at a seemingly fearsome figure.

Although this mask now appears to be a piece of static sculpture, when it was in use the effect was the reverse. The mask originally had a back half, and tied together covered the entire head of the wearer. With the wearer’s costume pulled up high on the neck, the head-concealing mask gave the impression that the sculptures within the temple had descended from their pedestals to stride forth amidst the devotees. Masked processions very literally brought religious belief to life in a thrilling way.

Masked dance was introduced to Japan during the Nara Period (710-794 CE) as part of a massive importation of Korean and Chinese political and religious culture. Initially only used in court rituals, by the Kamakura Period (1185-1333), when this mask was made, masked dance had taken on many different forms. The Dragon King was used in Buddhist gyodo performances, processions of masked figures embodying divine being.

Sagara the Dragon King stylistically blends two characters from different schools of masked performance. In Buddhist gyodo, the character Sagara is one of the Eight Great Dragon Kings, part of the retinue of Amida Buddha. In bugaku, a type of popular non-religious masked drama, the same features are shared by the character of a Dragon King, a prince so handsome that he wore a fearsome mask in battle to frighten his enemies, and so that his beauty would not distract his allies. Over time, the two characters came to share the distinctive green skin, ferociously contorted face, bulging eyes, and the dragon rearing back atop his head. Sagara’s role as a religious guardian, here, is emphasized by his golden lotus crown, a symbol of purity in Buddhism. Sagara’s formidable visage gave the faithful confidence in his ability as a protector.

Gyodo mask of Dragon King, early 13th century, Japanese, Kamakura period (1185-1333), wood with lacquer, polychrome and gilt, 15 9/16 x 8 1/8 x 5 15/16 in., Eugene Fuller Memorial Collection, 68.110. On view in LUMINOUS: The Art of Asia, through Sunday 8 January.

Meet Our New PR and Social Media Intern

Seattle Art Museum on Jan 5 2012

I’m always excited when I find myself at the beginning of a new chapter in my life. Today marks my first day as a Public Relations and Social Media intern at the Seattle Art Museum, and the start of a new professional adventure with opportunities and possibilities to discover.

SAM Art: Unfolding the Lotus Sutra

Seattle Art Museum on Jan 3 2012

Hattie Branch, Blakemore Intern, trains our eyes on the Lotus Sutra.

From a modern perspective, it is difficult to decipher what exactly is going on in this illustration. A group of figures appear oddly perched atop a spire, while below them tiny figures wander about, oblivious to the precariously balanced deities overhead. The image only begins to clarify when we begin to look as people would have done in 12^th-century Japan.

The Lotus Sutra, depicted here, describes the historic Buddha, Shakyamuni, teaching a gathered multitude how to achieve Buddha-hood. He sits enthroned, backed by a flaming leaf-shaped halo, gesturing that he is teaching the law. Rising behind him is a decorative rendering of the tree under which he taught his first sermon. Surrounding the Buddha are two monks with shaved heads, and four richly clad bodhisattvas—enlightened beings who help others achieve enlightenment.

In the foreground, three sections of text are illustrated. The group on the left are followers come either to request or give thanks for predictions of the likelihood of their attaining Buddha-hood. The group on the far right, busily digging, represents a parable in which the Buddha describes one searching for enlightenment like a man digging on high ground (so long as the soil is dry, water is far away; but when it is damp, he knows that he is near his goal). The structure in the center is the upper portion of the Jeweled Pagoda, which wells up from the ground wherever the Lotus Sutra is truly preached.

The confused (from a Western point of view) perspective would not have troubled 12^th-century viewers at all. The Buddha and his attendants who loom large are actually sitting amidst the hills of the middle ground. The figures are floating in order to make it easy for us to see them. The lower portion that appears to be below the Buddha is actually placed in front of him.

This image and accompanying text would have been deeply familiar to 12^th-century readers. Unfolding the layers of image and meaning within, this Lotus Sutra frontispiece allows us to follow their lead in understanding what we see.

Lotus Sutra: Frontispiece Depicting Chapter Twelve, late 12th century, Japanese, Heian period (794–1185), handscroll; gold and silver on indigo dyed paper, wood with metal fittings, 9 3/16 x 7 3/16 in., Eugene Fuller Memorial Collection, 48.171. Currently on view in LUMINOUS, special exhibition galleries, fourth floor, SAM downtown.

SAM SHOP: Great for Holiday Shopping

Chelsea Werner-Jatzke on Dec 9 2011

The goal of any holiday shopping excursion is to find something for your friends, family or significant other that is genuinely special and will surprise them. Whether it is an amusing novelty item or an exquisite hand-made mask, it is important to find a gift that will bring a smile to the receiver’s face.

Normally, I wouldn’t go to a museum shop to buy my Christmas gifts, I’ll admit, but I decided to give it a try and it was a good thing I did. I always had it in my mind that SAM SHOP sold only museum paraphernalia, a place to sell catalogues and books on the featured artists and not a place to do my holiday shopping. Instead, I landed on a shop that I immediately knew housed items that my friends and family would love. As I walked around the shop, the first thing I noticed was a common theme. Everything I looked at was unlike anything I’d seen before. It seems clichéd to say, but it is true. Many of the pieces in SAM’s Shop are actually one-of-a-kind pieces made by local artists. Most of the hats and scarves are made locally and about 85% of the jewelry artists live in the area, setting this shop apart from other stores.

After my initial walk-through, I doubled back to the three things that caught my eye. First, there were the Whisky Stones. They were next to the graffiti cocktail shakers, which are fun in their own right but the stones seemed both useful and original. I spent a semester abroad in Scotland and if there is one thing that the Scottish take pride in, it’s the quality of their whisky, so these little guys immediately caught my eye.

In short, these are stones that keep your whisky cold without diluting the taste. You can buy an entire set with tumblers included or just the stones by themselves. Personally, I thought the idea was ingenious.

Luminous Labels: Object 3

Chelsea Werner-Jatzke on Nov 10 2011

Since the opening of Luminous: The Art of Asia at SAM Downtown, we have been asking you to give your perspective on selected objects that are on display in the exhibition. A few weeks ago, we asked you to write about the Gyodo mask of a bodhisattva.

Every other week we will be unveiling a new object on display in Luminous and we want YOU to write a label for it. The labels featured in Luminous are peppered with ideas, facts and perspectives from curator Catherine Roche and Gate installation artist Do Ho Suh. The interpretations that you give in your entries are just as important as those hanging on the wall in the gallery and we want to hear them!

We encourage you to create a label that answers the questions: how do these images make you feel? What kind journey do you think the piece took in order to get to SAM? How can you put this painting into some context? We want to know! Please send your labels to luminous@seattleartmuseum.org by 5pm on Monday, November 21. Once we have received all of the label entries for this object, we will post the ones we like best on our Blog. Natasha Lewandrowski, SAM’s Curatorial coordinator, will give her input on why the posted labels were chosen and why they would work well in a gallery. Just remember that the labels must be 60 words or less. Other than that, have fun and be creative

This 3rd installment is this oil on canvas painting by Wang Huaiging, 1944, titled Ping An – Peace VII:

We want to know your interpretations of the journey Ping An- Peace VII took to get to SAM. Please send your labels of 60 words or less to luminous@seattleartmuseum.org by 5pm Monday, November 21 to be considered for this week’s contest.

–Lindsay Baldwin, Public Relations Intern

Luminous Labels: Krishna in a Garden Labels

Chelsea Werner-Jatzke on Oct 27 2011

We received some great entries for our first label challenge! Here are our favorites. We chose these submissions because they all exemplify techniques that curators use to help audiences engage with works of art.
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Scene from Pride and Prejudice (1940), featuring Greer Garson as Ms. Elizabeth Bennet and Laurence Olivier as Mr. Darcy. MGM Studios

Top image: Installation shot from Sendak Onstage, Seattle Art Museum (Volunteer Park), 11/15/84 – 1/27/85

Top photo: Recognize the fedora and whip? Photo: Gary Stewart

Valerie Steele, Director & Chief Curator of The Museum at the Fashion Institute of Technology (MFIT).

Photo by Robert Wade.

TASTE Restaurant’s Executive Chef Craig Hetherington paying a visit to Skagit River Ranch. Photo: Clare Barboza.

Beimnet Demelash with “Some/One,” 2001, Do Ho Suh (Korean, works in America, born 1962), stainless steel dog-tags, nickel plated copper sheets, steel structure, glass fiber reinforced resin, rubber sheets, 81 x 126 in. overall, Barney A. Ebsworth Collection, 2002.43, © Do Ho Suh

Last photo: detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

Last photo: SAM patrons Faye Peterson and Mike O’Brien browsing records in the Listening Room. Photograph by author. JPEG file.

Last photo: Joe Lencioni, shiftingpixel.com

Gyodo mask of Dragon King, early 13th century, Japanese, Kamakura period (1185-1333), wood with lacquer, polychrome and gilt, 15 9/16 x 8 1/8 x 5 15/16 in., Eugene Fuller Memorial Collection, 68.110. On view in LUMINOUS: The Art of Asia, through Sunday 8 January.

Ping An – Peace VII by Wang Huaiqing © Wang Huaiqing Photo: Nathaniel Willson