Drop-in during Kusama: Infinite Reflections

All summer long we’re activating your creative side with free drop-in studio hours every Sunday at SAM. Led by local artists and designed for all ages, the art activities taking place between 11 am and 1 pm during Drop-In Studio: Infinite Reflections will touch on themes and ideas behind Yayoi Kusama: Infinity Mirrors and how the artwork in the exhibition connects to their own work and process. We’ve asked each of our teaching artists to share what about the Kusama exhibition has inspired them and the art activities that they will be leading.

This Sunday, July 30, features artist Junko Yamamoto.

There are a few things that I can relate to Kusama’s work conceptually and aesthetically.  She is interested in the relationships between people and the world by creating infinite imagery of nature and our society. Kusama’s Phalli’s Field has been one my favorite installations of hers since I was young. Organic, white, phallic-shaped soft sculptures with red polka dots in a reflection mirror room create an infinite reality that gives me a chill. All of her paintings are incredible, but I’m always mesmerized by her older paintings from the 1950s to ’70’s. Repetitions of scale- or cell-like small round shapes continues almost outside of the frames. Both installations and paintings can relate to my repetitive shapes and textures.

In my work, I explore space, memories, the space between atoms, cells, between people, objects, air, stars, water and sky; the cosmic glue which holds us and the universe together. My repetitive imageries are often inspired by cell divisions or clusters of atoms. Everything that exists in this world is part of us, we are all related to one another, just like how small atoms accumulated to forms entire universe. Unity, as a whole, is my foundation.

Celeste Cooning, August 3 & 20

In the spirit of Kusama’s process-based studio practice, we’re going to make collaborative cut paper “Infinity Nets.” As this collective infinity net grows into an immersive installation, elements of form, movement, positive/negative space, light, and shadow will all come into play. 

I feel a kinship to Kusama’s emphatic nature and I strongly identify with the inherent necessity to keep creating throughout one’s life. Since childhood, I’ve always sought solace through the act of art making. Come explore the resonant power of repetition and accumulation using scissors as your drawing tool!  

Regina Schilling, August 27, September 3 & 10

Kusama has artistically given me permission to create my own world and live inside it infinitely. As a painter, I’ve been exploring invisibility using large colorful canvases to create worlds where the invisible is seen. Despite hiding, the women in my paintings are still there. It’s a world where women, daisies, jack-o-lanterns and textile structures can all exist together. Apart from working on this series, I began the publication, Hey Lady, a collection of art honoring one woman per issue. In two years, it has included hundreds of artists internationally, highlighted eight crucial women in various fields, held exhibits around the country, and created a world where women experience a creative outlet that is nurtured, validated, and celebrated. With my workshop at SAM, you’ll be able create your own world exploring your reflection, obsessions and inspiration from the exhibit by making and filling up a handmade zine!

Ellen Ziegler, July 16 & 23

My Vermilion Series is a collection of drawings searching out the interface between the psyche and its influences, between inner and outer worlds. The drawings result from my visceral responses to sensation, emotion, and reaction. The use of the color vermilion began as an investigation of childhood memory and has morphed into a practice of working with only this one color for three years. The drawings are made with acrylic forms painted on paper, which I then draw on with white marker. The circular marks transform the flat forms to three dimensions. I intend to suggest the body with its urges, transformations, and ultimate transcendences.

In a time when we are increasingly distanced from our corporeal selves by technology and stress, this work attempts to bring to the surface powerful and peculiar sensations, emotions, and reactions, so we may act authentically in this shifting world.

The projects we’re doing in the Drop-In Studio begin with the circle or dot, echoing Kusama’s extravagant use of that form. Her focus originated with the hallucinations that caused her to exteriorize her obsessions and fears. Many artists have this phenomenon in common: what would seem to be a departure from sanity or normalcy comes to be the fertile origin of our work. Standing in the center of a black field of tar paper (9’ x 20’), participants draw circles with themselves as the center. Making a mark of chalk on tarpaper is immensely satisfying and is a visceral moment of art made with the body. At the worktables, we’ll use black paper to draw on with opaque markers and circle templates, creating their own take-away artwork.

Images: Manifestation, 2017, Junko Yamamoto, 36 x 36 in., oil on canvas. Still Here, 2016, Regina Schilling, oil on canvas, 4 ft x 4 ft., photo: Regina Schilling.Over the River, 2016, Celeste Cooning, installation, screenprint on hand cut Tyvek, paint, mylar, and light. Untitled (vermilion), Ellen Ziegler, 2017, acrylic and white marker on paper, 15 x 11 in.

Object of the Week: Portsmouth Sofa

You may have noticed SAM’s regal Portsmouth Sofa making our American galleries look super comfy and inviting. With the ubiquity of couches in the US today it’s hard for us to grasp what an item of prestige this sofa would have been 200 years ago. In early 19th century America sofas were the most expensive seating furniture, and fancy ones could be had for about $35 to $46. What else could you have gotten for that price?

In the 1810s in New Hampshire, $40 would buy you

100-150 pounds of beef

or

40 bushels of beans

or

a pair of stockings ($1.25), thick shoes ($1.75), and a wool hat ($1.75), every year for 8 years

or

a sheep weighing in at 133 pounds

or

two two-year-old heifers

or

6 tons of hay.1

How long would it take you to save that up? From 1819-1821 a woman tailor worked for $.25 per day—so just about half a year’s salary later, she’d have a sofa. In 1818 a journeyman shoemaker worked eight months for $26 per month. If he could have put away a quarter of his salary he would have had a couch in the same time span. Back then, the working day started at sunrise and continued until sunset, dark, or 9 pm, so I’m sure both of them were busting their bums. That’s when a couch comes in handy!

SAM’s Sofa once decorated the home of a wealthy ship captain and merchant named George McClean, who helpfully had his name branded on the frame. This was a finely carved sofa by Portsmouth standards and would have set him apart as a man of status. After its life of use, the sofa was acquired by Ruth Nutt, an important collector of decorative arts, and a major SAM patron. From her arrival in Seattle in 1989 until her passing in 2013, Ms. Nutt was heavily involved with SAM, as a board member and committee member, as a financial supporter and art donor. In 2014 SAM was the beneficiary of her exceptional collection of American silver, which you can admire all around the inviting Portsmouth Sofa.

– Jeffrey Carlson, SAM Collections Coordinator

1 New Hampshire Commissioners on Bureau of Labor Statistics, Manchester, N.H.: James P. Campbell, 1872.
Image: Sofa, ca. 1810-20, Portsmouth, New Hampshire, mahogany and birch veneer, secondary wood elm or maple, modern upholstery, 34 x 72 x 24 in. Seattle Art Museum, Gift of Ruth J. Nutt, 2005.180

What Do You Disclose? An Interview with Denzil Hurley

Seattle-based artist and University of Washington professor Denzil Hurley’s glyph paintings are aptly titled. A glyph is a symbol. One that typically conveys an agreed upon or shared meaning. These can be the unique marks of the written word, a graphic element, or an inscription. More broadly, a glyph can be a shape or color that we understand to have an agreed upon purpose separate from language, such as a circle with a slash through it for “no,” or red for “stop.” In Hurley’s work, shape and color are paramount.  Well known for his monochrome paintings and impact on the world of abstract painting, a selection of these glyph paintings currently hang at SAM in Denzil Hurley: Disclosures, on view through November 5.

In Disclosures these paintings become sculptural by being mounted on repurposed sticks and poles. As objects, the glyph paintings become reminiscent of signs and harken back to Kazimir Malevich’s 1915 painting, Black Square which was intimately tied to social and political discussions at the cusp of the October Revolution in Russia. Deceptively simple, there’s a density to Hurley’s black canvases in his layering of the paint and in his use of materials. Spend some time in Disclosures the next time you come by SAM and consider what you derive from a redacted painting involving the form of signs and the framing of the wall. What does your understanding say about our socially constructed meanings of these symbols?

SAM: The works at SAM came out of visits to Barbados. Can you tell us about these trips? I’m thinking specifically about how they informed the material concerns of your work.

Denzil Hurley: The idea of repurposing materials arose out of observations I made over many years, and several trips there. The paintings in the exhibition were selected from a larger body of work that began around 2006–07. Each piece was thought of, and developed individually out of my interests in modular forms and structures involving squares and rectangles.

Do you see these paintings as a whole? If I think about the public protests being referenced through the work, and the “power in numbers” philosophy behind taking to the streets, do you feel that viewers can derive a larger meaning by seeing the group than by seeing a single work in the series?

I exhibited related pieces from this larger body of work in the Northwest Biennial at Tacoma Art Museum in 2009, and a Francine Seders Gallery group exhibition in 2012. I welcome the curatorial decision at SAM to select, and present the work in a particular way. It certainly serves to open up the room and bring certain referencing to the fore.

You talk about density in your paintings. In your monochrome paintings how do you use a single color to create layered meaning?

My working process and painting ideas involve color, layering, stacking, erasure and concerns with surfaces that allow individual differences to be developed and realized in each piece.

In a work such as the piece framing the empty wall, does density continue to play a part in the work?

Within the context of one piece relating to another and involving the wall, the floor, and bringing together painting ideas, sculptural form, and installation practice, it allows for conjunctions between differences.

Images: Installation views of “Denzil Hurley: Disclosures” at Seattle Art Museum, 2017, photos: Mark Woods.

Object of the Week: Wheat Field

Joyeux quatorze juillet! As our French friends celebrate La Fête nationale, we’re looking at a painting by Paul Camille Guigou, an artist we categorize as French—although he really identified only with the region of southern France called Provence, where he was born and spent much of his life. His story illustrates that national identity is complex and nuanced, and being French—or American, or anything else—means different things to different folks.

Guigou was immensely proud of Provence. Its landscape, inseparable from the unique quality of light that illuminates this part of the world, inspired nearly all of Guigou’s paintings. A reclusive type, he would wander the hills near town by himself, a solitary figure seeking communion with his muse. On his hikes Guigou would make a point of going to out-of-the-way spots where few had visited, and where the views were unknown. The un-fame of these places seems to be part of what drew Guigou there; by visiting and painting them, he was drawing attention to something he knew was special and yet somehow overlooked. We can read his visions of rural Provence as a kind of journalism, enlightening those who wouldn’t see it for themselves.

Guigou’s program as an artist involved more than producing realistic, flattering pictures of places that were meaningful to him. He painted during the 1850s and 1860s, a period when France, under Louis-Napoléon, made efforts to naturalize its southern citizens, who had maintained a sense of cultural independence and local pride. Much of the Provençal cultural heritage revolved around the language spoken there, langue d’oc. Guigou and many others who cherished the region’s culture and history saw the government insist that French, and not the local language, be spoken in Provence schools. The threat to their language was a literal and symbolic one, and for Guigou, part of a larger problem in the lack of appreciation for Provence’s identity. Meanwhile, the industrialization of the area exacerbated Guigou’s sense of cultural loss. With his paintings, he became an advocate for the land, its people, and its story.

In Wheat Field, the artist’s heartfelt connection to Provence shines. Waving strands of golden wheat, warmly lit from above, and enlivened by flecks of red and blue, fill the center of the painting. Three working figures wading into the field honor the region’s agriculture. Rugged hills loom above quiet valleys. Guigou is a very textural painter, leaving nothing refined or smooth, visibly preferring a coarseness evocative of the country. I love the little footpath that he includes on the left. This unassuming trail seems just the type he would have sought out on his painting excursions.

Poet and activist Frédéric Mistral, who had been a fellow champion of Provence with Guigou, wrote in 1908:

I consider Paul Guigou the greatest painter of Provence. No one could paint better than him the luminosity of our beautiful land, the rugged poetry of its rocky and powdery soil. With great sincerity of vision, he made a truthful and faithful portrait of his little nation. He does not yet have the place in the world of art which he deserves, but that will come.¹

Anything but a detached observer, Guigou makes no attempt to hide his nationalistic affection for his subject. His way of romanticizing Provence will be too sentimental for some, but I appreciate that he clearly loved what he painted. He felt it worth recording and celebrating, especially in the face of cultural domination and industrial intrusion.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Wheat Field, 1860, Paul Camille Guigou (French, 1834-1871), oil on canvas, 25 3/8 x 45 13/16 in. Seattle Art Museum, Gift of Mr. and Mrs. Corydon Wagner, 60.49
¹Quoted in Paul Guigou: 1834-1871. Exh. Cat. New York: William Beadleston, Inc., 1987.

Summer at SAM Celebrates 10 Years of the Olympic Sculpture Park

It’s the 10th anniversary of the Olympic Sculpture Park and Summer at SAM is bringing you entertainment and activities around art at the park, all summer long. Mingle, make, and move until the sun goes down over the Puget Sound. Inspired by SAM’s special exhibitions, Yayoi Kusama: Infinity Mirrors at the Seattle Art Museum and installations by Christopher Paul Jordan and Spencer Finch at the Olympic Sculpture Park, Summer at SAM explore place-making, cultural confluences, and learning from our local environment.

Like the sculpture park itself, all Summer at SAM programs are free, open to the public, and all-ages. So check us out Thursdays and Saturdays, July 13 through August 31 and get active in your city with concerts, art making, food trucks, and fitness. In their own words, get to know two of Summer at SAM’s partner organizations for events such as the Kickoff next Thursday, July 13 from 6–8 pm produced in partnership with Black & Tan Hall and our Saturday art activity led by artists of the Lion’s Main Art Collective.

Black & Tan Hall, is the premier cultural event space that the south end has been waiting for. Its unique business model with over 20 community partners has given birth to a consensus-run establishment that prioritizes healthy, delicious food, fair pay to artists, and quality events. We want to give you a reason to dress up for a night on the town.

Our upcoming partnership with SAM gives Seattle a small taste of what Black & Tan Hall will be producing when our doors open at the end of the summer. Chef Tarik Abdullah will be serving his eclectic North African inspired dishes made with fresh Northwestern ingredients on the lawn, while bands like New Triumph, Peace & Red Velvet, and the Mockingbirds light up the stage with hip-hop afro-caribbean beats, and DJ Toya B keeps the crowd lively throughout the evening.

Black & Tan Hall will be open for breakfast during the week, brunch on the weekends, and dinner with select music, theatre, film, and dance events. We are also available for private rentals, and co-producing opportunities. We are “the people’s” establishment for diversity, community, creativity, and simply a good time!

– Black & Tan Hall

Lion’s Main Art Collective is a Seattle-based community of queer and trans artists that showcases innovative interdisciplinary art. Participating artists are excited to present From the Foundation, an installation created from fabric and wood exploring private and public experiences of home. Combining screen printing, photography, painting, text, and zines, this project is takes a cumulative approach by gathering images and reflections from individuals in the LGBTQ+ community. Trinkets, pictures, recipes, and stories are screen printed on the walls entwining personal experiences into a communal web.

Lion’s Main is excited to partner with SAM and bring together communities through visibility and engagement. Park goers are invited to share their own stories and reflections. What does home feel/look/taste like? What do you keep from past homes? What memories and sensations do you associate with it? Visitors are invited to write their experiences on fabric which will be sewn together to create a “ceiling.”

Participating Lion’s Main artists

Sofya Belinskaya, a Ukrainian-born visual artist, creates works on paper that oscillate between dreams and reality. She is compelled by the void, magical realism, and emotive narratives. She is a teaching artist and organizer based in Seattle.

Jax Braun is a poet/writer, biologist, crafter, and performance artist. Their works are informed through the structure of biological worlds and dwell on interpreting personal histories and experiences.

KEM_C is a Seattle-based printmaker/tapemaker/clubscum, specializing in etchings, screenprints, & VHS tapes. Ask her about a cozier alternative to safe/r spaces.

Sequoia Day is a Seattle-raised queer arts organizer, photographer, painter, and full spectrum doula. They are drawn to the soft places that exist in people and home. Their work often touches on care, debris, and maintenance in the home space, and what spills forth from the places we build and inhabit.

Emma Kates-Shaw is a fiber/found object/tattoo/paint/pen/pencil worker, fascinated by light, time, space, and the beauty of the early early morning.

Markel Uriu is an interdisciplinary artist in Seattle. Her work explores the quiet intimacy of inner worlds, feminine labor, impermanence, and the unseen. Drawing from mythology and rituals, she explores these concepts through ephemeral botanical narratives and two-dimensional work.

Established in 2013, Lion’s Main Art Collective is a non-profit organization curating multidisciplinary events and festivals, including Transience at King Street Station (2016), QTONE Shorts in collaboration with TWIST: Seattle Queer Film Festival (2016), and Othello Quartz Festival at John C. Little Park (2016). They have received funding from the Office of Arts & Culture and the Pride Foundation. Past partnerships include Henry Art Gallery, Gender Justice League, Gay City, and Three Dollar Bill Cinema.

– Sofya Belinskaya

Photo: Robert Wade. Photo: Tarik Abdullah.

Object of The Week: The Adoration of the Magi

SAM’s painting by Francesco Bassano of the Adoration of the Magi contributes to several different stories in art history: the Italian Renaissance, Venetian painting, and religious art, among others. By situating this work where it is, in our Emblems of Encounter installation, we’re encouraging folks to look at the painting through a particular lens, focusing on its inclusion of two figures with dark skin: the magus that takes a central place in the painting, and the smaller page who stands behind him.

Why are these figures here? What role do they play? What do they reveal?

By the time he painted this work, Francesco Bassano could rely on established traditions attached to the Adoration story that would tell him what symbols to include and how to compose his picture. This prominent biblical story had been referenced by countless artists over several hundred years and had become codified in European visual art. Still, it wasn’t until the years between the middle of the 14th and the middle of the 15th centuries that artists working in what is now Germany and the Czech Republic initiated the trend of depicting one magus with dark skin.¹ The motif of the African magus in visual art developed out of Medieval writings that allegorized biblical stories: scholars at that time understood the three magi, or wise men, who appear in the Book of Matthew as symbols for the three known continents—Asia, Africa, and Europe. A writer known as Pseudo-Bede would make the not unreasonable corollary that the African magus was dark-skinned.² This black magus made his arrival in Italian painting around the mid-15th century, importantly coinciding with growing interaction between Europe and Africa: trade, missionary efforts, and of course, the importing of slaves.

Similarly serving to fill the scene with visual interest and to illustrate the burgeoning diversity of the painter’s world, a group of sweetly rendered animals attends the scene. The caravan of worshippers arrives on the backs of camels, donkeys, and horses. A furry monkey surveying the scene, a pair of handsome dogs, and a regal peacock complete the menagerie. The movement of the painting, enforced by the swooping line of the caravan, leaning figures and gestures, directs our eye to the figures of the infant Jesus and mother Mary. Their whiteness is the standard against which the African magus and his page are made to look different.

Though Bassano’s painting reflects a one-sided perspective, it seems to me that it could hardly have been otherwise. The painting records a historical moment when people were interacting across cultures and across continents with more frequency than ever. The appearance of the black magus in the larger theme of the Adoration shows one people group attempting to make sense of an increasingly complex and diverse world, folding new revelations into their existing understanding of things. In such pictures, we see a European effort to “reassert order and to avoid an ontological abyss,” says historian Peter Mark. “By fitting the African into an existing Christian iconography, European artists were incorporating the Black man into their familiar view of the world.”³

– Jeffrey Carlson, SAM Collections Coordinator

Image: The Adoration of the Magi, ca. 1575, Francesco Bassano (Italian, 1549-1592), oil on canvas, 61 5/8 x 81 5/8 in. Seattle Art Museum, Gift of the Clarence A. Black Memorial Collection, 50.76
¹ Stefan Goodwin, Africa in Europe, Vol. 1, Lanham, Md.: Lexington Books, 2009; 148.
²Joseph Leo Koerner, “The Epiphany of the Black Magus Circa 1500,” in The Image of the Black in Western Art, Vol. III, Pt. 1, Cambridge, Mass.; London: Harvard University Press, 2010; 10-11.
³ Peter Mark, “European Perceptions of Black Africans in the Renaissance,” in Africa and the Renaissance: Art in Ivory, Exh. Cat., New York: Center for African Art, 1988; 30.

Support Art for All: Vote Yes for Proposition 1–Access for All

Proposition 1–Access for All is on the August ballot and it could have big implications for SAM. If you’re just becoming familiar with what Access for All is, here’s the proposition in a nut shell: If approved by voters, the measure will provide increased funding for arts, science, and heritage organizations in our communities—expanding access to arts and music in our public schools, and to diverse cultural experiences throughout King County. You can find more in-depth information on the Access for All website.

In line with our mission to connect people with art, Access for All funding for SAM will help support educational programming and museum visits for school children from around the county. It would also allow us to offer free or reduced-cost museum admission for more lower-income families and seniors.

With Access for All funding, SAM could

  • Provide more free admission opportunities for all King County residents
  • Increase the number of free and reduced-cost educational programs
  • Make all museum tours free for King County public schools, students, and educators
  • Greatly expand bus subsidies for King County public schools visiting SAM
  • Advance the museum’s equity initiatives, including expansion of its work with under-resourced communities
  • Amplify SAM’s impact beyond its walls through increased partnerships and collaborations with other King County cultural organizations

The deadline to vote is August 1 and you should get your ballot in the mail on July 12.  Please consider voting yes for Access for All.  But don’t take it from us—our community partners feel strongly about Prop. 1–Access for All passing as well and below you can hear from two of them.

“When we began our partnership with SAM over four years ago, we were responding to the families in our schools who had shared their interest in the arts. Over the years, parent voices and staff and student engagement has helped increase the value of the arts in our school community. Enrichment opportunities, such as the arts, has helped to highlight the artistic strengths and perspectives of our students.”

– Rebekah Kim, Elementary Principal

“Our staff, many of whom had never been to the Seattle Art Museum, witnessed the empowerment and beauty of Kehinde Wiley: A New Republic in 2016 and, perhaps for the first time, experienced the importance of sharing this opportunity of art viewing with our students. SAM made it possible for our students to attend the Kehinde Wiley exhibition and the students stood in silence—in awe—at identifying with Wiley’s visions of hope. In 2017 this connection was deepened even further with Jacob Lawrence: The Migration Series. Every student in our school experienced the exhibition at Seattle Art Museum. The art of Jacob Lawrence gave many of our students a deep connection to their own stories, their own migrations, and their own way to create the next panel in the Great Migration story. As a long time educator, I am privy to what some call the opportunity gap but I prefer the term of privilege gap. In our wonderful city of creative dreamers, thinkers, and doers, arts education has long been used as a golden carrot rewarded to those with access. Students receiving education in what is referred to as lower performing schools have experienced a severe lack of opportunities to even the basic right of an imagination. Without fostering possibilities through imagination, how can we even begin to address equity issues? Seattle should be leading the way for all our students to see themselves as the next generation of creative dreamers, thinkers, and doers. Creating opportunities for hope is core to my mission as an arts educator. This is an impossible task without the help and support of our community partners and all our students deserve equal access to dreaming of creating their own realities.”

– Julie Trout, Teacher, Seattle Schools

And if hearing from the teachers and principals who value SAM as a crucial resource for arts education isn’t enough to make you want to vote yes, here’s Bill Nye The Science Guy for Prop. 1–Access for All!

Bill Nye: Prop. 1 will open minds, and opportunity!

Bill Nye The Science Guy: you don't have to be a Science Guy or Science Gal to know that equal access to hands-on learning will open minds and opportunities for kids. That's why he's endorsed YES on Prop. 1 – #AccessforAll, so we can ensure every student in King County has access to science education. Even the dinosaurs agree – vote #YESonProp1!

Posted by Inspire Washington – Opening doors to Science, Heritage, and the Arts on Friday, June 23, 2017

Tell us what SAM means to you and your community and how Prop. 1–Access for All could positively impact the future of access to arts in the comments!

Photo: Jen Au

Kusama’s Full Circle

“My constant battle with art began when I was still a child. But my destiny was decided when I made up my mind to leave Japan and journey to America.”

–Yayoi Kusama

Yayoi Kusama declared her official purpose on her visa application to the United States in 1957 as exhibiting art in Seattle. Few people remember that this internationally renowned artist’s first exhibition in the US was a solo show at the Zoë Dusanne Gallery. It included a group of roughly 20 watercolors and pastels selected from the 200 works that Kusama brought with her to America on this first trip. Kusama began her international career here in Seattle, where her celebrated work now returns with in the dazzling new exhibition, Yayoi Kusama: Infinity Mirrors at SAM through Spetember 10.

Yayoi Kusama: Infinity Mirrors spans 65 years of the artist’s career, from the era of Kusama’s early pastels to recent works making their North American debut. The exhibition features five of her immersive, multi-reflective Infinity Mirror Rooms, including the recently completed All the Eternal Love I Have for the Pumpkins (2016). Interspersed among the Infinity Mirror Rooms from which the exhibition draws its title, are paintings and sculptures which Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Modern and Contemporary Art, describes as, “the backbone of Kusama’s artistic practice.” Manchanda further explains, “This exhibition is a unique opportunity to see the life work of a true visionary. Taken together, Kusama’s drawings, paintings, sculptures, and infinity rooms add up to a Gesamtkunstwerk [total art work]. Her web-like structures are equally reminiscent of microscopic cell formations or macroscopic visions of outer space. I recommend looking closely at these works. They are the key to understanding the infinity rooms.”

As Louis Guzzo pointed out in a 1957 Seattle Times feature on Kusama’s Dusanne Gallery show, “Several of the smaller works are beautiful, but one must study them closely to realize the intricacies of their microscopic worlds.” Kusama asserts all of her work is part of a whole, a whole that we are all a part of in Kusama’s concept of the infinite.

In 1959, two years after her Seattle gallery exhibition, the prolific artist and writer Donald Judd wrote of a Kusama show in New York: “Sidney Tillim writing in Arts, predicted that the show would prove the sensation of the season. It did prove to be so and has remained one of the few important shows of the last two years.” Judd’s remarks could have been written last week, as Kusama’s work remains as sensational today as it was in 1959.

– Chelsea Werner-Jatzke, Copywriter/Content Strategist

Image: Kusama with Zoë Dusanne at her solo exhibition at the Dusanne Gallery, Seattle, December 1957.

Object of the Week: Lukwalil (feast dish)

Artist Calvin Hunt has followed in the footsteps of his older brother, father, and grandfather, inheriting traditions from a family of accomplished carvers. He has carried on his family’s legacy admirably. Among his achievements he can count totem poles, masks, and canoes in several museum collections worldwide, and a 25-foot-long feast dish made around 1987 for the Great Hall of the Canadian Museum of History.

SAM’s Lukwalil (feast dish) measures roughly 1/5 the size but still creates a visual impact, its gaping mouth threatening to swallow up anything in its path. Hunt carved this feast dish from wood, colored it with earth-tone pigments in green, red, and black hues, and adorned it with opercula shells. The operculum—I learned—is the disk on the foot of gastropods that acts like a trap door, allowing them to close up in self-defense against predators. Repurposed in fine art, the pearly shells are natural bling on this wooden serving dish.

SAM acquired the Lukwalil with the goal of demonstrating the persistence of cultural traditions among living artists—still, and maybe increasingly, important to the museum’s mission today. Expanding the collection with a feast dish allowed SAM to better illustrate an important part of the potlatch: feeding guests, abundantly, in style.

Hunt is a member of the Kwagu’l, a Kwakwaka’wakw tribe of the Indigenous peoples of the Pacific Northwest Coast from central British Columbia, on northern Vancouver Island. SAM commissioned Hunt to produce this Lukwalil in conjunction with the exhibition Chiefly Feasts: The Enduring Kwakiutl Potlatch—an homage to the significance and persistence of this tradition among Hunt’s people:

The Kwakiutl held tenaciously to their potlatch . . . The Canadian government, while sometimes misdirected, had its reasons for the law. The potlatching Kwakiutl, even when subjected to an increasingly authoritarian paternalism, were convinced that nothing was wrong with the potlatch and that the law was mistaken. Exploiting the government’s weaknesses, they were able to thwart the law at least as often as it thwarted their potlatches. They remained significant participants in their own destiny. Except for a brief period between 1919 and 1927, the Kwakiutl did with their potlatches pretty much what they wanted to do.1

On Vancouver Island, and all over the Canadian provinces, many will be celebrating this weekend on July 1. Canada Day commemorates the formation of Canada from the original provinces of New Brunswick, Nova Scotia, Ontario and Quebec, a result of the British North America Act, passed by British Parliament on July 1, 1867. This year holds special significance as it marks Canada’s 150th anniversary.

Some Indigenous people in Canada are responding to Canada Day with demonstrations of “reoccupation,” a reminder that such celebrations take up a European perspective and carry the taint of colonization. Come see the Lukwalil and the rest of SAM’s exceptional Native American collection to give honor to, and open up conversations with, enduring Native traditions.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Lukwalil (feast dish), 1994, Calvin Hunt (Tlasutiwalis; Kwakwaka’wakw, Kwagu’l band, b. 1956), wood, paint, opercula shells, Margaret E. Fuller Purchase Fund, 94.63
1 Douglas Cole, “The History of the Potlatch,” in Chiefly Feasts: The Enduring Kwakiutl Potlatch, Exh. Cat., Seattle and New York: University of Washington Press and the American Museum of Natural History, 1991; 135.

Object of the Week: 17 years’ supply

In 2016 the SAM docents—a rockin’ group of volunteers that plays a huge part in sharing our collection—donated funds for the museum to acquire a new artwork. Their collaborative effort raising the funds found a very fitting consummation in the acquisition of Wolfgang Tillmans’ 2014 photograph 17 years’ supply, an image that projects togetherness and interconnectedness, especially in the face of trials.

Tillmans has achieved international recognition for his innovative and thoughtful photography. Central to the artist’s work are his interest in the formal structure of photography and his desire for intimacy, what he calls “the very being-in-this-worldness with others, and the desire to be intensely connected to other people.”¹ He is a gay man whose attachment to the LGBTQ community has surfaced at various times in his work, in overt and in quieter references. Tillmans doesn’t aim to document subcultures with his images, nor does he hope that his photography will be read as a diary, directly expressive of his personal life. 17 years’ supply, however, is a work that challenges both those intentions.

Powerful symbolism informs both the choice of subject and the straightforward title. A cardboard box frames the image in humble terms. Inside lies a jumbled assortment of bottles and boxes of medical prescriptions that once contained treatments for HIV, and some of them bear Tillmans’ name (he is, himself, living with HIV). The artist took this photograph in 2014, the 17th anniversary of the death of his partner, Jochen Klein, who fell sick with AIDS-related pneumonia and never recovered. Here, Tillmans staged, and recorded, a visualization of his defense against the same sickness that took his partner 17 years prior.

In a published interview with New York artist Peter Halley, Tillmans reflects on the role HIV/AIDS has played in his life and work:

Tillmans: All my work has been made with the knowledge of possible death, because since 1983 I’ve had an acute awareness that this disease, AIDS, affects me. In 1985, after my first few sexual encounters, when I was seventeen, I had this big AIDS fear. That’s actually crazy, when you think of a seventeen-year-old schoolboy lying in bed thinking he’s going to die.

Halley: I don’t think it’s that crazy. It happened. It was real and a lot of people did get sick and die.

Tillmans: The threat of AIDS has been with me for all my active sexual life, and so all the celebration and the joy and the lightness in my work has always taken place with that reality on board.

Halley: In other words, if life is fragile one needs to celebrate and appreciate it more?

Tillmans: Yes—well maybe that’s too much of a statement. You could take away the ‘if’, because life is fragile, and you have to celebrate it and enjoy it and not despair over the fact that it’s fragile because it just is. And that’s why I don’t despair; that’s why I’m optimistic, because it doesn’t only affect me—it affects us all. It just brings us all together again in the sense that that’s part of the deal. We’re all equally mortal.²

I’m deeply moved by Tillmans’ optimistic perspective. Each of us knows our end, and the end is the same for each of us. Loving others well and enjoying life in the meantime is something each of us gets to choose—or not choose.

After winning the prestigious Turner Prize in 2000—becoming the first non-British artist to receive the award—Tillmans designed a related exhibition catalogue that was essentially a comprehensive visual index of his published work to date. To his show and catalogue he gave the title If one thing matters, everything matters. I would add to Tillmans’ proclamation: If one person matters, everyone matters. Our togetherness in the fragility of life is part of what makes us human. So is our need to share its joys. Wishing everyone a sense of closeness and celebration!

—Jeffrey Carlson, SAM Collections Coordinator

Image: 17 years’ supply, 2014, Wolfgang Tillmans (German, b. 1968), Inkjet print on paper, 12 x 16 in. Seattle Art Museum, Gift of the Seattle Art Museum Docents, 2016.18
¹Wolfgang Tillmans, interview with Nathan Kernan, published in Wolfgang Tillmans: View from Above, Ostfildern-Ruit: Hatje Cantz, 2001; 11.
²Wolfgang Tillmans, interview with Peter Halley, published in Wolfgang Tillmans, New York: Phaidon, 2014; 22.

Docents Defined: Nhi Nguyen

Are you interested in becoming more intimate with SAM’s collection? Our docents receive training on the artwork from all over the world hanging in our galleries and get to share their love and knowledge with a diverse range of visitors. Don’t worry, you don’t need to be an educator or well versed in art history, new docents start training in fall 2017! SAM docents come from many different backgrounds with an incredible range of experience. Having a group of docents that each bring their unique perspective to SAM is how we offer engaging and informational tours. Find out about Nhi Nguyen, just one of our many docents who volunteers their time at the museum. Maybe being a docent appeals to you? Apply now to the docent program. Applications are accepted through July 12.

SAM: Tell us about yourself. Why did you become a docent?

Nhi Nguyen: I’ve always had a love for art, but didn’t know anything about it. My degrees are in social work, psychology, and math, and I work in public policy! When I moved home to Seattle after a 3-year stint in DC, I was looking for a way to reconnect to the Seattle community, make some friends, learn something new, and have fun along the way. The docent program was a perfect fit!

What’s the best part of being a docent? 

I love the constant learning. SAM does a great job of training its docents on its permanent collections as well as on the excellent special exhibitions that come through the museum. I’ve learned about many types of art, from ancient aboriginal to abstract expressionism. I have also been able to practice my presentation skills in relaying the most interesting stories about this art to the public. These skills have helped me in my professional life as well.

What work of art is your favorite to tour?

My favorite piece currently on view is Katharina Fritsch’s Mann und Maus. It’s great to see initial reactions to this piece, as it can appear funny and playful. Kids especially like this one. However, closer observations can reveal a darker meaning, depending on you and your life experiences.

What’s your most memorable touring experience?

When I first began touring, I tried to make a connection between several works of art that dealt with alternative realities with a South Park episode I had just watched, called “Imaginationland.” In the episode, the kids of South Park get taken to a land of their imagination, where Mickey Mouse, Santa, and Jesus live. Conflict arises when the bad parts of Imaginationland appear, including the Joker, Freddy Krueger, and Satan, and war ensues. While I thought it was a pretty funny and culturally relevant comparison, no one on the tour had even heard of the show! After some explanation of the story and premise, it ended up working out. I even got some people to say they would check the show out. Who knew that an art tour would help recruit more South Park fans!

What advice do you have for people considering applying to the docent program? 

While it’s a bigger time commitment than other volunteer positions at SAM, being a docent is extremely rewarding. Not only do you get the personal benefit of learning about art for free, but you also become a part of a community that supports one another and cares about helping the public learn and reflect on life through art.

– Kelsey Donahue, Museum Educator, School & Educator Programs

Drawing Practice: Bellingham National Juried Art Exhibition and Awards

At the invitation of our colleagues at the Whatcom Museum in Bellingham, WA, Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Modern and Contemporary Art, juried this year’s Belingham National, on view now through September 10. Barbara Matilsky, Curator of Art at Whatcom, describes the biennial art exhibition and award as relatively new. “The Whatcom Museum’s first biennial was inaugurated in 2015. Patricia Leach, the museum’s director, envisioned the Bellingham National as a way to bring the rich variety of art created around the country to our region. Although the museum is committed to supporting Pacific Northwest art, it has increasingly embraced a wider, cultural scope,” says Matilsky. “The Bellingham National has attracted the attention of  Washington artists, which means that their work is well represented here. Community reaction has been as varied as the works of art on display. One thing that I have noticed: The exhibition challenges people to think about art in new ways, which is ultimately a good thing. It also offers the invited curator a unique opportunity to explore ideas related to a particular theme or medium of her/his choice.”

This year’s call for submissions focused on drawing, an activity and mode of expression that seems overdue in light of our ever-increasing attachment to electronic devices. Catharina Manchanda’s interest in exploring how contemporary artists are approaching the medium is at once a reaction to new media art forms and an acceptance of drawing that utilizes new media. “As we are clicking and tapping away, drawing and writing are becoming increasingly rare. Drawing has an immediacy and material quality that registers differently under these digital conditions. Its very ‘slowness’ becomes significant at a time when a flood of imagery and information keeps shortening our attention spans. From a more linguistic and conceptual vantage point, drawing connections, drawing on memory and history, and drawing understood as notation and trace, opens distinct possibilities for artists,” Manchanda states. “Not surprisingly, artists submitted work in a variety of mediums—from pencil drawings to annotated collages, videos, and sound recordings.”

Matilsky embraced what visitors may find a somewhat unorthodox perspective on drawing. “I share Catharina’s expansive view of drawing and was delighted that she was able to identify artworks that further pushed the boundaries of the medium. The sound and video pieces that she selected surprised me and added to the complexity of the exhibition.”

Featuring over 60 works from 29 artists around the country, below Catharina Manchanda offers a glimpse into a selection of the works on view. Get yourself to Bellingham and see this spectrum of artistic positions with and about drawing.

Margie Livingston, Seattle, WA

Dragged Blue Drawing

The artist arrives at these lyrical compositions with controlled chance operations. Heavy sheets of paper are tinged with color and then dragged on the studio floor or the street where the movement creates a chance image. Embedded in the surfaces are dust and dirt, portions are rubbed and worn and yet the overall drawings have a quiet lyricism.

Kelly Bjork, Seattle, WA

Splayed Produce

Kelly Bjork’s quiet interiors are beautifully rendered with an eye for crisp color and form. Embedded in her compositions and titles is a sparkling sense of humor—Tiger Overhead and Splayed Produce project an element of danger and adventure that’s there for you to discover.

Lou Watson, Portland, OR

The artist takes the most ordinary traffic patterns and movements as occasion for artistic intervention. For the Bellingham National, she chose a spot along I-5 and ascribed a musical note to each of the lanes. Every time a car went past a traffic sign, it triggered a tone—a little car a short note, a long truck a longer one. With this, she composed a minimalist score from the monotonous back and forth of highway traffic. The movement of the cars along the road is linear like a drawing and her paper prints give insights into her process.

Masha Sha, Boulder, CA

overthinkingthinkingover

Sha’s vivid, large-scale pencil or crayon drawings spell out phrases that invite free association. Whether you see her bright red  “New Now” today, tomorrow or in ten years, it will always be the now of the moment. Drawn with intensity, we may interpret that now in personal, communal, social, or political terms and it will mean different things to each of us.

Kirk Yamahira, Seattle, WA

untitled [stretched]

Kirk Yamahira deconstructs the fabric of a  canvas—he carefully lifts individual threads—to arrive at abstract lines and patterns that read like three-dimensional drawings. In some instances an additional tilt of the stretcher results in objects that are utterly transformed.

Images: Deepwater Ladies, Kelly Bjork, 2016, 7 x 9 in. Dragged Blue Drawing, Margie Livingston, 2016, watercolor and mixed media on paper, string, sheet size: 15 x 11 in. Splayed Produce, Kelly Bjork, 2016, Gouache and pencil, 19 x 15 in. View of I-5/Mt Ashland, 11am on a Thursday, video courtesy of the artist. overthinkingthinkingover, Masha Sha, graphite on paper, 48 x 148 in. untitled [stretched], Kirk Yamahira, 2017, acrylic, pencil, unweaved, deconstructed on canvas, 67 x 67 in.

Object of the Week: Scholar’s rock on stand

Wander into a Chinese scholar’s studio at the Seattle Art Museum to find treasures like a masterfully carved brush pot and a tiny cage to house a lucky cricket. This display of Pure Amusements brings together objects and furnishings collected by scholars as a display of learning, a claim to social status, and an inspiration for reflective thinking.

The Qing period Scholar’s rock on stand, a craggy piece of limestone mounted to a carved wooden base, rewards our contemplation, too. Interesting examples of the scholarly collecting impulse, scholars’ rocks were “favored stones that the Chinese literati and their followers displayed and appreciated indoors, in the rarefied atmosphere of their studios.”¹

A very human desire lies at the heart of this tradition. Who, as a kid, does not build their own killer rock collection? In China, too, people have been gathering rocks for a long time. The Chinese practice of decorating gardens with rocks was in place by the Han dynasty (206 B.C.–A.D. 220). The specific tradition of the scholar’s rock has been traced back to the Song dynasty (960–1279), and it continued through the Yuan (1279–1368), Ming (1368-1644), and Qing (1644–1911) periods.

Before the 20th century collectors referred to them in terms that mean “fantastic rocks.” The type of rock, as well as its texture, form, and color, were all important elements for the collector to consider. Different rocks were most treasured at different moments in history, so the look of these rocks has allowed new scholarship to date them, and also to think about changing tastes in collecting over time. Generally, the darker the color, the more prized the scholar’s rock: black and slate grey were at the top. Limestone came first among rock types not only for its look but also for its sound. Due to its density, it would ring like a bell when struck.²

Scholars’ rocks were used in several senses of the word. Functionally, they might serve as brushrests, inkstones, or censers. But their primary function was to inspire. The form of the rock suggested a mountainous landscape, and like a landscape painting, a scholar’s rock acted as a microcosm of the universe—a small piece of an infinite, natural puzzle—an object on which to meditate and to gain cosmic perspective.³ They would be displayed indoors on a desk, on a table or bookshelf, or perhaps on the floor if they were especially large. Traditionally, a scholar displayed his choice rock on a finely carved wooden stand, both to support the irregular form, and to designate the rock as a special item, like a piece of sculpture.

And sculpted they were. Once chosen from nature, scholars’ rocks were frequently carved, weathered, and burnished to suit their owner’s aesthetic. Collecting a scholar’s rock involved both selection—the finest rock would inherently resemble a painting by the powers of nature—and manipulation—as the scholar imprinted their aesthetic onto the rock form by carving or treating it in some way. There is a fascinating give-and-take here, a loop of influence whose beginning and end is hard to identify. As much as the natural forms of rock, and the mountainscapes they represented, informed styles of scholarly painting, the Chinese literati also made natural rock conform to their vision of a painterly landscape, molding it into their idea of beauty.

I’m reminded of David B. Williams’s reflection in Too High and Too Steep, his account of man-made changes to Seattle’s topography: “We shape the land, and the land shapes us.”⁴

Jeffrey Carlson, SAM Collections Coordinator

Image: Scholar’s rock on stand, Chinese, Qing period (1644-1912), limestone, 15 ¾ x 8 ¼ in. Seattle Art Museum, Gift of Frank D. Stout, 92.47.326
¹Robert D. Mowry, “Chinese Scholars’ Rocks: An Overview,” in Worlds Within Worlds: The Richard Rosenblum Collection of Chinese Scholars’ Rocks. Exh. Cat. Cambridge, Mass.: Harvard University Art Museums, 1997; 19.
²Mowry, “Chinese Scholars’ Rocks,” 20.
³Mowry, “Chinese Scholars’ Rocks,” 21.
⁴David B. Williams, Too High and Too Steep: Reshaping Seattle’s Topography, Seattle: University of Washington Press, 2017.

Object of the Week: Sea Bear

We who love art find joy in putting words to what artists are doing visually. Scholarly articles and Instagram posts, Ph.D. dissertations and dinnertime monologues, poetry and pop music are all common sites for reflecting on the ideas impressed upon us by visual art. However much we enjoy sharing our own angle, we should designate the greatest respect for the words artists share about their own work. They are often, in themselves, a kind of poetry.

Along with a few images of this week’s object, Sea Bear, by Seattle artist Sherry Markovitz, here’s a selection of thoughts from the artist on her work and this resplendent piece:

I am after beauty, with an edge of uncertainty, vulnerability, and power. I use animal metaphors to explore issues of intimacy, closeness, and separation.1

Immersing myself in work and making objects is a way of setting boundaries and losing them at the same time.2

This piece was done after the birth of my son Jake. It has a quiet about it that is different from the preceding pieces. It also is part of the stories I have been doing that utilizes an extension to the head. It also is a transition piece that displays the qualities of the work that involves horns & gourds.

The quiet, monochromatic color.

I see the ‘collar’ as directional. The wood shape & the bear shape—working in tandem was the key (formally) on this one. I think the large pearls pulled the shape back to the bear. It’s funny, as I get further away from a piece, it is, in fact, the abstract concerns that remain the most visible to me.

Emotionally Sea Bear is circular, all the stuff on it is traceable to significant walks. Walks with my mother in Florida, walks in Port Townsend with Peter (during which time J was conceived), walks alone to find the ‘root’ pieces at Discovery Park. Walking on the beach is such a drifting and wonderful activity.

I feel whole at those times, and quiet.

The beadwork is a lot about getting quiet—& color—the beauty of the colored glass. Muting it somewhat on Sea Bear—making it more sand like and solid. How pieces lay in the sand—3

I have several strong personal influences: my family of origin, whose psychodynamics have been a continual source of reference; my partner, whose vision, optimism, and endurance keep everything in fresh perspective; and the late Emil Gehrke, a folk artist of Grand Coulee, Washington, who taught me that art could be about joy and totality.4

I work as hard as I can. I set no limits on how or when I work. My limit is exhaustion.5

– Jeffrey Carlson, SAM Collections Coordinator

Images: Sea Bear, 1990, Sherry Markovitz (American, b. 1947), wood, beads, shells, fabric, paint, papier mâché, 25 x 17 x 29 in. Seattle Art Museum, Gift of Terry Hunziker, 90.3 © Sherry Markovitz. Installation view of Pacific Currents at Seattle Art Museum, Photo: Nathaniel Willson. Sherry Markovitz’ hand-written notes on Sea Bear, from SAM’s curatorial files.
1 Sherry Markovitz, quoted in 50 Northwest Artists: A Critical Selection of Painters and Sculptors Working in the Pacific Northwest, ed. Bruce Geunther, San Francisco: Chronicle Books, 1983; 81.
2 Sherry Markovitz, 50 Northwest Artists, 81.
3 Sherry Markovitz, letter to Vicki Halper, August 14, 1991.
4 Sherry Markovitz, 50 Northwest Artists, 80-81.
5 Sherry Markovitz, 50 Northwest Artists, 80.

Object of the Week: Smoky Sunrise, Astoria Harbor

The almost-summer, peek-a-boo-sun weather here in Seattle has me excited about all the potential the coming season holds for outdoorsy activity. Having been cooped up through a cold winter and rainy spring, we’re ready to get outside, to maximize those sun rays, and to utterly exhaust ourselves. Let’s burn some skin and burn ourselves out! What better place to get the most out of summer than the Pacific Northwest? (Nowhere, that’s where.)

One can find endless things to do on a sunny day here, but a favorite of mine, and of quite a few other folks, clearly, is to get out on the water. Kayaks, SUPs, sailboats, and some one-percenter yachts will be out in full force these summer weekends. After three years of living in Seattle, I’ve finally met a family with a boat and can’t wait to bum a ride, to float out over the Sound, to reverse my land-bound perspective, and to drink in the beauty of the coastal landscape. The quality of light and the diversity of the geography in the Northwest give us the perfect ingredients for a romantic painting, which is why I’m especially grateful that we have a really good one at the Seattle Art Museum: Cleveland Rockwell’s Smoky Sunrise, Astoria Harbor.

In the painting, soft orange light filters through a dense atmosphere to coat the scene in mystical hues. Hardly joy riding, its figures row with exertion and carefully navigate an active harbor, bustling about to accomplish the trade that made Astoria an important port town in the 19th century. The scale of their enterprise varies, some maneuvering humble canoes and others commanding imposing merchant ships. A flock of seagulls finds its breakfast before gliding into the distance, maybe headed next for the salmon canneries that are the only sign of humanity’s nascent shaping of the land. Silhouetted by the gently rising sun, the mounds of Astoria’s Tongue Point root this picture in a place, reminding us that it records a real local history. Rockwell worked with the US Coast Survey and knew the terrain in Astoria well, so he’s not imagining anything. Even the phantasmagoric warmth of the sunlight may be truer to life than we imagine; his title references then-frequent fires that would leave this kind of dreamy atmospheric effect.

Second to Rockwell, we have Captain George Flavel to thank for this painting. Captain Flavel lived in Astoria and did quite well for himself as a bar pilot, helping ships to navigate the very dangerous access point to the Columbia River from the Pacific, and running a tugboat service that took ships upriver from Astoria to Portland. Captain Flavel was a friend of Rockwell’s and commissioned him to make several important paintings, including Smoky Sunrise, Astoria Harbor. He passed away in 1893, but this painting remained in the Flavel family for several generations. Within the first few months of my time as Collections Coordinator at SAM, I received a call from a descendant of Captain Flavel who had an interest in the painting and planned to visit SAM. It was heartwarming to look at this painting with him and his family, who held such a personal connection to it. Our warm and fuzzy feelings reflected right back at us from Rockwell’s cheery painting.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Smoky Sunrise, Astoria Harbor, 1882, Cleveland Rockwell (Born Youngstown, Ohio, 1837; died Portland, Oregon, 1907), oil on canvas, 20 x 34 in. Seattle Art Museum, Gift of Len and Jo Braarud, Ann and Tom Barwick, Marshall and Helen Hatch; and gift, by exchange, of Lawrence Bogle, Mr. and Mrs. Taylor Collins, Eustace Ziegler, Mary E. Humphrey and Eugene Fuller Memorial Collection, 89.70

Object of the Week: Union

Sam Gilliam’s 1977 painting Union tantalizes with its tactility. It’s rhythm, texture, color, and shade; bright and inviting, dark and rough. It’s free-form abstraction raked as a zen garden, and grounded by geometric shape.

Over the course of his career Gilliam has shown a deep interest in painting as a physical process. He made waves in the art world in the late ‘60s and early ‘70s, when he displayed paint on canvas in innovative ways. He began suspending his canvases, hanging them by corners like linen sheets on a laundry line, or pinning them up at certain points, allowing the canvas to cascade downward in thick, heavy folds. While this body of work created a sculptural experience of the canvas, his series of Black Paintings, of which Union is a prime example, created a sculptural experience with paint. In these works he used a shag-rug rake to create a notched surface texture that unifies the painting.

Interestingly, Gilliam started out as a representational painter. Born in Tupelo, Mississippi, in 1933, he studied at the University of Louisville, earning his BA in 1955 and his MA in 1961. In the ‘60s he relocated to Washington, DC, where fate awaited. In DC Gilliam joined up with the artists who would become known as the Washington Color School—a group working in abstract modes to press the expressive potential of color.

In his own milieu Gilliam was a sponge, always soaking up wisdom, but also dispensing it. Discussing artists who have influenced him in a recent interview, he begins with Kenneth Noland and Morris Louis but covers a staggering range after them, speaking smoothly on Paul Klee, Jasper Johns, Robert Rauschenberg, Yvonne Rainer, Claude Monet, Georges Braque, Arthur Dove, Tintoretto, Alice Denney, Jan van Eyck, and David Smith. Add to that mix: jazz music, especially the tunes of Miles Davis, John Coltrane, and Thelonious Monk; curators like Walter Hopps, one-time director of the Washington Gallery of Modern Art; symbols, like the American flag; and Washington’s urban design, its circular hub and radiating arteries.[1] Gilliam links his own productivity with his ability to recognize fine material: “There’s a mental connection that’s very good between the activity of painting and, let’s say, the visual and the listening process from the outside, which is always stimulating.”[2]

Though Gilliam’s beginnings were tied to the figure, his future was bound in colorful abstraction. His first one-man show in DC, held at Adams-Morgan Gallery in 1963, featured exclusively representational paintings, while his second show, held just a year later, featured no representational works.[3] Gilliam recounts that one of the DC artists, Tom Downing, played a large part in encouraging this shift: “Tom saw an exhibition of mine that was entirely figurative plus a series of watercolors on a grid, which were Klee-like. He suggested that, obviously, the figurative painting was unnecessary and that the watercolors were right in. So, I guess he’s the one that got me started making abstract paintings.”[4]

Gilliam’s work now graces prominent collections all over the country, and his Black Paintings have been collected by many important museums, including the Museum of Modern Art, the Denver Art Museum, and the Whitney Museum of American Art. We can safely say that his influences, and his innovations, have served him well.

Check out Union and a group of earlier paintings in the Sam Gilliam exhibition on view now at SAM!

– Jeffrey Carlson, SAM Collections Coordinator

Image: Union, 1977, Sam Gilliam (American, b. 1933), acrylic on canvas, 55 x 65 ½ in. Seattle Art Museum, Gift of Mr. and Mrs. Edward Peirolo, 82.117 © Copyright the artist. Courtesy of the artist and David Kordansky Gallery, Los Angeles, CA.
[1] Sam Gilliam, interview with Peter Halley, March 29, 2016, reproduced in Sam Gilliam. Ex. Cat. Los Angeles: David Kordansky Gallery, 2017; 82-92.
[2] Sam Gilliam, 92.
[3] Gilliam/Edwards/Williams: Extensions. Ex. Cat. Hartford, Conn.: Wadsworth Atheneum, 1974; 15.
[4] Sam Gilliam, interview with Peter Halley, March 29, 2016, reproduced in Sam Gilliam. Ex. Cat. Los Angeles: David Kordansky Gallery, 2017; 82.

Object of the Week: War God

Perched in a gallery of Northwest modern art, Philip McCracken’s War God sculpture, a carved figure in cedar wood with a leather strap and saw blades as accessories, has a dark, significant presence. Here at the Seattle Art Museum, he’s surrounded by the work of Mark Tobey, Guy Anderson, and Morris Graves, and it seems the perfect place for us to consider McCracken’s art.

McCracken’s work finds its form and substance in the beauty and power of nature. For many years he has chosen to live close to nature, working from a Guemes Island studio near to the animals that inspire much of his sculpture. McCracken has frequently returned to the bird, and other animal forms, as a visualization of the artist’s inner psychology. Much more than wildlife art, McCracken’s work aims to chart new emotional and spiritual depths, recording what is for the artist a process of open-ended exploration. McCracken has spoken about his work as a mode of discovery; rather than dictating what he knows, his sculptures offer reflections of his meanderings into the mysterious and the unknown.

McCracken’s primary subject—the bird—and his mystical understanding of art-making have encouraged comparisons to Morris Graves, one of a handful of figures often cited as standard-bearers for modernism here in the Pacific Northwest. How suitable is the comparison between Graves and McCracken, and how well McCracken does in contributing to the symbolism Graves established, depends on one’s perspective. Writing in 1980 and reviewing a catalogue produced in conjunction with a McCracken retrospective at the Tacoma Art Museum, longtime Seattle art critic Matthew Kangas gave us this resounding barb: “McCracken’s solidifying of Morris Graves’ wispy spirit birds into chunky, polished wood carvings goes down as one of the great jokes in American art.”1 Kangas went on to write that War God was, for him, representative of a troubling current in McCracken’s art that seemed to exalt violence rather than undermine it, and he culminated his criticism by suggesting that McCracken’s sculptures were best suited to Northwest patios—not art museums. You can’t win ‘em all, as they say.

Without a doubt, War God is a harsh piece, one that deals head-on with forces McCracken has called “anti-life.” Many have seen the redemptive value in this piece and in McCracken’s body of work.

War God notably represented the artist at the Fine Arts Exhibition of the 1962 Seattle World’s Fair, a watershed moment for the arts in this area. In the 55 years since, McCracken has received countless shows and accolades—but I’ll share just one gem from the SAM annals. In March of 1976 McCracken served as the guest of honor at an event hosted by SAM’s Pacific Northwest Arts Council, a classy affair that paired his visual art with lyrical accompaniment by poet Eve Triem. Moon: Philip McCracken is one of the poems Triem read there:

Is a tree
budded
with many names.

My fingers trace the wood
nonlunar color
To a birdshaken twig.

Remembering the poet Li Po
who sang the sliding into cloud
and the emerging
of blossoms into light
attended by
owl          wolf        mountain             cat

and the child’s first sentence:
What do you know—the moon.

The carved verticals
quivering the circle
illuminate
the birth-death cycle
as plumage for freedom.

I don’t think McCracken’s goal has been to win critical acclaim or to inspire poetry. He seems most interested in learning by exploring with his materials, come what may. In the same year he produced War God, McCracken reminded us that “Everyone wants you to fit his conceptions. But to do so is dangerous if it comes before being true to yourself and to your personal vision.”2

– Jeffrey Carlson, SAM Collections Coordinator

1 Matthew Kangas, “Birdman of Guemes Island,” ARTWEEK Nov. 15, 1980.
2 Philip McCracken, quoted in Gene Johnston, “Guemes Sculptor Phil McCracken Has One-man N.Y. Show,” Anacortes American LXX, Mar. 24, 1960.
Image: War God, 1960, Philip McCracken (American, b. 1928), cedar, leather, brass, steel, 41 ¾ x 14 5/8 x 12 ¾ in. Seattle Art Museum, Gift of Seattle Art Museum Guild, 63.89, photo: Natali Wiseman, © Philip McCracken.

Object of the Week: Head of a woman from a grave stele

Art doesn’t just do one thing. It does many things. In the past, it has served many functions, and today, it continues to serve many functions. One tradition of art making that has lasted for a very long time sees art as a form of commemoration. The makers of this category of object create representations of people as a way to honor them. For millennia, we’ve made art, and also given art, in memory of those we love.

SAM’s Head of a woman from a grave stele came to the Seattle Art Museum in 1960, when Norman Davis, an important arts patron, successful brewer, and scholar of numismatics, chose to honor his mother by donating it to the museum. This piece of Classical Greek history made for a fitting donation in her memory.

Finely carved in white marble, the figure tilts her head to the left in a subtle display of emotional response. Just that small act of movement in the figure communicates a sense of empathy. She reacts to the scene before her with simultaneous interest and restraint. A distant sadness seems to emanate from her eyes as they gaze downward, but serenity and peace rule her expression. The artist has captured this woman in the beauty of her youth—as was the custom for portraying women, no matter their age. Soft features mark her physiognomy and voluminous curls sit atop her head. The artist has crafted an ideal of beauty and virtue more than a portrait of an individual.

In her original setting, though, this figure represented a singular person. The marble head was, of course, attached to a body, one that may have been standing or seated, and this woman would have been accompanied by other figures representing members of her family, all situated around her. The figural group was arranged inside a niche, on a grave monument, or stele, the purpose of which was to remember lost loved ones for posterity. The woman represented in SAM’s head might have symbolized a family member, or herself have been the deceased. Because these ornate grave monuments were expensive to produce, they marked only the burial plots of the wealthier families of Athens, so we can know something of her comfortable economic status. Artists carved this type of sculpture in relief, meaning the figures were not free-standing, but this woman has been carved in very high relief, and that fact has helped scholars to date the piece to the 4th century B.C.E.

What a powerful thing that art can do—to help us remember the people we love! And what a meaningful parallel that, when Norman Davis donated this beautiful sculpture to SAM in memory of his mother in 1960, he was re-enacting the same practice of honoring a family member that produced this artwork in the first place, some 2,350 years ago.

– Jeffrey Carlson, SAM Collections Coordinator

Image: Head of a woman from a grave stele, 350-325 B.C., Greek, Athens, Classical period (ca. 480-323 B.C.), marble, 10 x 8 13/16 x 6 in. Seattle Art Museum, Gift of Norman Davis in memory of his mother, Mrs. Annie Davis, 60.60

Object of the Week: Mercury and Argus

Jacopo Amigoni lulls us into a place of comfort with pastel colors and a picturesque landscape—but the tale inspiring his painting of Mercury and Argus is not a tame one.

Sweet notes issue from Mercury’s flute, bringing his companion, Argus, to the half-conscious state of stupor that precedes a nice, long nap. Mercury dons a soft red tunic, balanced by a winged cap on top of his head, and sits on a gold cape that cascades down to the ground, resting beneath his bare foot. He regards his counterpart with gentle interest. Argus, his blue cape draped over one shoulder and around him, lightly grasps a staff in his hands while gazing, and leaning, toward the musician and his mellifluous tune. A dog rests at his feet, fully given over to sleep, while a white cow stands behind him, swishing its tail, with an alertness in its gaze that contrasts Argus’s squinting, open-mouth slumber.

Spoiler alert!

Argus will fall asleep. Mercury will cut off his head. The cow Argus has been watching is really a princess, who has caught the eye of Jupiter and incurred the wrath of Juno. Here’s the story, artfully told in Ovid’s Metamorphoses:

There is a grove in Thessaly, enclosed on every side with crags, precipitous,—on which a forest grows—and this is called the Vale of Tempe—through this valley flows the River Peneus, white with foaming waves, that issue from the foot of Pindus, whence with sudden fall up gather steamy clouds that sprinkle mist upon the circling trees, and far away with mighty roar resound. It is the abode, the solitary home, that mighty River loves, where deep in gloom of rocky cavern, he resides and rules the flowing waters and the water nymphs abiding there. All rivers of that land now hasten thither, doubtful to console or flatter Daphne’s parent: poplar crowned Sperchios, swift Enipeus and the wild Amphrysos, old Apidanus and Aeas, with all their kindred streams that wandering maze and wearied seek the ocean. Inachus alone is absent, hidden in his cave obscure, deepening his waters with his tears—most wretchedly bewailing, for he deems his daughter Io lost. If she may live or roam a spirit in the nether shades he dares not even guess but dreads.

For Jove not long before had seen her while returning from her father’s stream, and said; ‘O virgin, worthy of immortal Jove, although some happy mortal’s chosen bride,—behold these shades of overhanging trees, and seek their cool recesses while the sun is glowing in the height of middle skies—’ and as he spoke he pointed out the groves—’But should the dens of wild beasts frighten you, with safety you may enter the deep woods, conducted by a God—not with a God of small repute, but in the care of him who holds the heavenly scepter in his hand and fulminates the trackless thunder bolts.—forsake me not!’ For while he spoke she fled, and swiftly left behind the pasture fields of Lerna, and Lyrcea’s arbours, where the trees are planted thickly. But the God called forth a heavy shadow which involved the wide extended earth, and stopped her flight and ravished in that cloud her chastity.

Meanwhile, the goddess Juno gazing down on earth’s expanse, with wonder saw the clouds as dark as night enfold those middle fields while day was bright above. She was convinced the clouds were none composed of river mist nor raised from marshy fens. Suspicious now, from oft detected amours of her spouse, she glanced around to find her absent lord, and quite convinced that he was far from heaven, she thus exclaimed; ‘This cloud deceives my mind, or Jove has wronged me.’ From the dome of heaven she glided down and stood upon the earth, and bade the clouds recede. But Jove had known the coming of his queen. He had transformed the lovely Io, so that she appeared a milk white heifer—formed so beautiful and fair that envious Juno gazed on her. She queried: ‘Whose? what herd? what pasture fields?’ As if she guessed no knowledge of the truth. And Jupiter, false hearted, said the cow was earth begotten, for he feared his queen might make inquiry of the owner’s name. Juno implored the heifer as a gift.—what then was left the Father of the Gods? ‘Twould be a cruel thing to sacrifice his own beloved to a rival’s wrath. Although refusal must imply his guilt the shame and love of her almost prevailed; but if a present of such little worth were now denied the sharer of his couch, the partner of his birth, ‘twould prove indeed the earth born heifer other than she seemed—and so he gave his mistress up to her.

Juno regardful of Jove’s cunning art, lest he might change her to her human form, gave the unhappy heifer to the charge of Argus, Aristorides, whose head was circled with a hundred glowing eyes; of which but two did slumber in their turn whilst all the others kept on watch and guard. Whichever way he stood his gaze was fixed on Io—even if he turned away his watchful eyes on Io still remained. He let her feed by day; but when the sun was under the deep world he shut her up, and tied a rope around her tender neck. She fed upon green leaves and bitter herbs and on the cold ground slept—too often bare, she could not rest upon a cushioned couch. She drank the troubled waters. Hoping aid she tried to stretch imploring arms to Argus, but all in vain for now no arms remained; the sound of bellowing was all she heard, and she was frightened with her proper voice. Where former days she loved to roam and sport, she wandered by the banks of Inachus: there imaged in the stream she saw her horns and, startled, turned and fled. And Inachus and all her sister Naiads knew her not, although she followed them, they knew her not, although she suffered them to touch her sides and praise her. When the ancient Inachus gathered sweet herbs and offered them to her, she licked his hands, kissing her father’s palms, nor could she more restrain her falling tears. If only words as well as tears would flow, she might implore his aid and tell her name and all her sad misfortune; but, instead, she traced in dust the letters of her name with cloven hoof; and thus her sad estate was known.

‘Ah wretched me!’ her father cried; and as he clung around her horns and neck repeated while she groaned, ‘Ah wretched me! Art thou my daughter sought in every clime? When lost I could not grieve for thee as now that thou art found; thy sighs instead of words heave up from thy deep breast, thy longings give me answer. I prepared the nuptial torch and bridal chamber, in my ignorance, since my first hope was for a son in law; and then I dreamed of children from the match: but now the herd may furnish thee a mate, and all thy issue of the herd must be. Oh that a righteous death would end my grief!—it is a dreadful thing to be a God! Behold the lethal gate of death is shut against me, and my growing grief must last throughout eternity.’ While thus he moaned came starry Argus there, and Io bore from her lamenting father. Thence he led his charge to other pastures; and removed from her, upon a lofty mountain sat, whence he could always watch her, undisturbed.

The sovereign god no longer could endure to witness Io’s woes. He called his son, whom Maia brightest of the Pleiades brought forth, and bade him slay the star eyed guard, Argus. He seized his sleep compelling wand and fastened waving wings on his swift feet, and deftly fixed his brimmed hat on his head:—lo, Mercury, the favoured son of Jove, descending to the earth from heaven’s plains, put off his cap and wings,—though still retained his wand with which he drove through pathless wilds some stray she goats, and as a shepherd fared, piping on oaten reeds melodious tunes. Argus, delighted with the charming sound of this new art began; ‘Whoever thou art, sit with me on this stone beneath the trees in cooling shade, whilst browse the tended flock abundant herbs; for thou canst see the shade is fit for shepherds.’

Wherefore, Mercury sat down beside the keeper and conversed of various things—passing the laggard hours.—then soothly piped he on the joined reeds to lull those ever watchful eyes asleep; but Argus strove his languor to subdue, and though some drowsy eyes might slumber, still were some that vigil kept. Again he spoke, (for the pipes were yet a recent art) ‘I pray thee tell what chance discovered these.’

To him the God, ‘A famous Naiad dwelt among the Hamadryads, on the cold Arcadian summit Nonacris, whose name was Syrinx. Often she escaped the Gods, that wandered in the groves of sylvan shades, and often fled from Satyrs that pursued. Vowing virginity, in all pursuits she strove to emulate Diana’s ways: and as that graceful goddess wears her robe, so Syrinx girded hers that one might well believe Diana there. Even though her bow were made of horn, Diana’s wrought of gold, vet might she well deceive. ‘Now chanced it Pan. Whose head was girt with prickly pines, espied the Nymph returning from the Lycian Hill, and these words uttered he’—But Mercury refrained from further speech, and Pan’s appeal remains untold. If he had told it all, the tale of Syrinx would have followed thus:—but she despised the prayers of Pan, and fled through pathless wilds until she had arrived the placid Ladon’s sandy stream, whose waves prevented her escape. There she implored her sister Nymphs to change her form: and Pan, believing he had caught her, held instead some marsh reeds for the body of the Nymph; and while he sighed the moving winds began to utter plaintive music in the reeds, so sweet and voice like that poor Pan exclaimed; ‘Forever this discovery shall remain a sweet communion binding thee to me.’—and this explains why reeds of different length, when joined together by cementing wax, derive the name of Syrinx from the maid.

Such words the bright god Mercury would say; but now perceiving Argus’ eyes were dimmed in languorous doze, he hushed his voice and touched the drooping eyelids with his magic wand, compelling slumber. Then without delay he struck the sleeper with his crescent sword, where neck and head unite, and hurled his head, blood dripping, down the rocks and rugged cliff. Low lies Argus: dark is the light of all his hundred eyes, his many orbed lights extinguished in the universal gloom that night surrounds; but Saturn’s daughter spread their glister on the feathers of her bird, emblazoning its tail with starry gems.

Juno made haste, inflamed with towering rage, to vent her wrath on Io; and she raised in thought and vision of the Grecian girl a dreadful Fury. Stings invisible, and pitiless, she planted in her breast, and drove her wandering throughout the globe. The utmost limit of her laboured way, O Nile, thou didst remain. Which, having reached, and placed her tired knees on that river’s edge, she laid her there, and as she raised her neck looked upward to the stars, and groaned and wept and mournfully bellowed: trying thus to plead, by all the means she had, that Jupiter might end her miseries. Repentant Jove embraced his consort, and entreated her to end the punishment: ‘Fear not,’ he said, ‘For she shall trouble thee no more.’ He spoke, and called on bitter Styx to hear his oath.

And now imperial Juno, pacified, permitted Io to resume her form,—at once the hair fell from her snowy sides; the horns absorbed, her dilate orbs decreased; the opening of her jaws contracted; hands appeared and shoulders; and each transformed hoof became five nails. And every mark or form that gave the semblance of a heifer changed, except her fair white skin; and the glad Nymph was raised erect and stood upon her feet. But long the very thought of speech, that she might bellow as a heifer, filled her mind with terror, till the words so long forgot for some sufficient cause were tried once more.1

– Jeffrey Carlson, SAM Collections Coordinator

1 Ovid, Metamorphoses, transl. Brookes More, I:567-746, accessed May 4, 2017 via http://www.theoi.com/Text/OvidMetamorphoses1.html#7
Images: Mercury and Argus, ca. 1732, Jacopo Amigoni (Italian, Venice, ca. 1685-1752), oil on canvas, 30 ½ x 25 ½ in. Seattle Art Museum, Gift of Mr. and Mrs. Charles M. Clark, 51.123. Installation view of European Galleries, Seattle Art Museum, 2017, Photo: Mark Woods.

Ping’s Puzzle: Putting Together a New Narrative for the Asian Art Museum

While the Asian Art Museum is closed in preparation for renovation, our curators are staying busy. Hear from Ping Foong, Foster Foundation Curator of Chinese Art, on what she’s busy with and how it will impact the Asian Art Museum.

SAM: What are you working on while the Asian Art Museum is closed for the next 18 months?

PING: I’m hoping to convene a panel of senior advisors to help us address big-picture questions for the museum: What defines Asian Art? How can we define Asian Art in the 21st century? What are the boundaries of Asia that we want to talk about? What role does contemporary Asian Art play? What role does less represented areas of Asia play? The term Asia doesn’t refer only to East Asia (China, Japan, Korea) or South Asia (India and Pakistan). So one of the big questions is how to balance the stories the collection itself can tell versus the stories we ought to tell. So, basically I’m asking my elders for help.

A motivation for the proposed renovation is to better display South Asian artworks, correct?

Yes, this is not my area, so I found us expert help: a senior curator of South Asian art will join my team as a consultant so that we will have “three pillars” representing our collection—China, Japan, and South Asia. Another important question is what role must Islam play in the display of Asian art. Islamic art is not geographically specific. Right? So, we have on display right now downtown a room full of Islamic art, but then the question is should it also be included in the Asian Art Museum? Where do you draw those lines? That’s an important question to ask. And how do we ask these questions? Well a curator has a very important role in these things, but I like to have feedback. I want this to be part of a conversation.

How do you see this conversation impacting the future of the Asian Art Museum?

The theme that surfaces often is transcultural connections. There are objects that cannot be defined by religion. We want to talk about how artistic styles travel. Other things travel that you may not imagine. For instance, tattoos travel because they’re on the body. I like to think about the ways that color travels. I would love to make a room full of color talking about the way that trade connects Persia and China. Cobalt goes from one end of the world to the other end and gets made into something and comes back. This process of going back and forth can be demonstrated with objects.

In the meanwhile, what sort of Asian art will be on view at Seattle Art Museum?

Yayoi Kusama: Infinity Mirrors is on view this summer. People are very excited about that exhibition. Another reason to be excited is Pure Amusements: Wealth, Leisure, and Culture in Late Imperial China. It’s basically a scholar’s objects show with a twist. Certainly, you get to see some very important examples of well-known furniture, lovely Ming dynasty chairs, elegant brush pots, pens—the kinds of objects that a scholar might need for everyday life. But the theme of the show is that these things are not just necessarily belonging to scholars. They belong to people who aspire to join the community scholars, or to participate in scholar culture. These beautifully crafted objects may have been made for somebody who wants a scholar’s object, but is not a member of that class.

Also, it’s a chance to display things we’ve never displayed before. I found a set of very nice ink sticks that belonged to one of the most famous Chinese emperors. He lived in the 18th century and collected like a maniac. He was probably the greatest emperor collector on earth; no one had a bigger collection than him! These ink sticks are little and each of them looks like a tiny musical instrument. With an ink stick, you rub it with a little bit of water against the inside of an ink stone and you create ink you can use in paintings or calligraphy. They’re ephemeral, they disintegrate, but yet these ink sticks are so beautifully crafted.

Sounds like we won’t be missing out on Asian art in the interim. But what will you miss most while the Asian Art Museum is closed for proposed renovation?

Well, I miss a number of things. The offices, for example, those will change. They are historic offices. There’s history in sitting on those seats and that will go away. The plan right now is that where the current offices are will become perhaps the conservation studio and the administrative offices will move. So I will miss my beautiful window. I have a tree outside it. That was my favorite part about working in the park. As objects are concerned, I’ll miss my favorite Buddha.

What are you most excited about maybe in terms of the new space?

We’re planning on two new education spaces. Currently, we’re busting at the seams on Saturdays because we cannot accommodate all the kids who come to the museum. So we’ll have one space in the lower level, an art-making area, and a family area upstairs that is currently a gallery. It’s one of the most important parts of the proposed renovation because we just don’t have room for that currently.

Anything else you want to share about your future plans for the Asian Art Museum?

I think that the conversations we’re having with our advisory panel have to happen now, as I’m formulating ideas. And I do have some crazy ideas. I’m not sure if I can talk about them yet. It’s like this: Permanent collections—we’ve got to bring them a little love. You know? I want to put together a new and exciting narrative that people will love now and in the future.

– Chelsea Werner-Jatzke, Copywriter & Content Strategist

Photo: Natasha Gillett

Object of the Week: Minidoka Series #2: Exodus

Object of the Week went live yesterday on Facebook and Instagram from the SAM fifth floor hallway where Jeffrey Carlson, SAM Collections Coordinator, discussed Roger Shimomura’s Minidoka Series #2: Exodus.

Watch this video to learn more about how Shimomura processed the era of Japanese internment in America and his identity as a Japanese American by combining Japanese and American pictorial styles. A mash up of American Pop, cartoon imagery, and traditional Japanese woodblock print, the aesthetic is a blend of these two cultural worlds. Shared between these styles are the flat, broad areas of color and the strong black outlines around the figures.

Have you ever been forced to pick up your life and move it? Have you had the experience of being displaced? Everyone’s experience is different and Shimomura offers a place of entry into his experience through the emotional responses of the figures in the painting. We cannot change the past but, as Shimomura reminds us, it’s not about changing the past, or forgetting; it’s about remembering and moving forward.

– Jeffrey Carlson, SAM Collections Coordinator

Object of the Week: Picnicking under Cherry Blossoms and Boating on the River

Visual art holds a kind of transcendent significance in the way that it unites time and culture. Right now at the Seattle Art Museum, we’re displaying objects that were made five millennia ago in modern-day Iraq, and one floor below, you can find a painting made in 2015 in Los Angeles. There are few better places to celebrate the range of human cultural production than with SAM’s eclectic collection.

Yet it’s not always the diversity that is most striking. Sometimes visual art makes noticeable the similarities across time and peoples.


I hope you’ll visit Common Pleasures: Art of Urban Life in Edo Japan, a newly unveiled installation of Japanese art at Seattle Art Museum, for some beautifully crafted illustrations of the revelry that marked the Edo period. Centrally displayed in the gallery, SAM’s pair of six-panel screens titled Picnicking under Cherry Blossoms and Boating on the River give us a lively image of Edo citizens relaxing, hard. Think you like to party on a boat? These folks did it up right back when they were moving those things manually. Party boats cruising the Sumida River hovered close to the city’s pleasure quarter, and no doubt became floating pleasure quarters themselves.

In Seattle, the cherry blossoms blooming around us—an annual uplifting indicator of the onset of spring—are a welcome sight, and, I’d say, a just reward for enduring a long, wet winter. Nothing sounds better than a leisurely picnic under the blossoms like the one we see figures enjoying in SAM’s screen. Now all we need are a few sunny days . . .

–Jeffrey Carlson, SAM Collections Coordinator

Images: Picnicking under Cherry Blossoms and Boating on the River, mid-18th c., Anonymous, in Miyagawa school style, Japanese, Edo period (1603-1868), pair of six-panel screens; ink, color, and gold on paper, Seattle Art Museum, Margaret E. Fuller Purchase Fund, 62.133.1-.2

Object of the Week: Portrait of Madame la Comtesse de Cambacérès

French painter William Adolphe Bouguereau lived during the last three quarters of the 19th century and was productive as an artist from the 1840s up until his death in 1905. In posterity he’s been remembered—positively by some, negatively by others—for his connection to an academic style of painting, recognizable for its precise forms and traditional subject matter. Top among the most “Bouguereau” of elements would be lifelike representations of the human figure and meticulous handling of paint, both of which are on display in SAM’s Portrait of Madame la Comtesse de Cambacérès, painted late in the artist’s career, in 1895.

What are the arguments against Bouguereau? The developments of modernism around the turn of the 20th century put his techniques and subjects at odds with the avant-garde. Consider: Berthe Morisot’s gesturally painted, impressionistic portrait of Lucie Léon at the Piano that hangs on a nearby wall was painted three years before the Bouguereau. So, many saw in his exacting portrayal of reality a lack of creative effort. What has he added to our perception of the world?

Of course Bouguereau (and his many supporters) had an answer to that. An especially telling anecdote about SAM’s painting survives thanks to journalist Eugene Tardieu, who visited Bouguereau at his studio in 1895, and would publish his memory of the interview in L’Echo de Paris. Receiving Tardieu, Bouguereau gestured toward the recently completed Comtesse:

Here is a portrait which I have just finished . . . but I am still not happy with it! I tell you one must seek beauty; which is what our innovators no longer know how to do. Here’s a person with a turned up nose and a receding chin: if I did a profile, do you think she would be flattered? No, right? You have to take another approach. I did a full-face view . . . this is what I call interpreting nature.1

Surely a commissioned portrait would perfectly exemplify Bouguereau’s lack of creativity, if he was a simple mimic of nature, as some have criticized? He’s been told what to paint, and no doubt prodded by the patron regarding how to paint it. Nonetheless, the artist sees this, like all his paintings, as an opportunity to “interpret.” His creativity might be lost on some, but Bouguereau knew exactly what he was about. His interventions in nature, evidenced in this portrait and across his oeuvre, served to highlight his ideal of beauty. Here, he has composed the scene to present his subject in the best light, rendering her in a frontal view, while demonstrating great technical skill in the delicate rendering of dress and background. I love his concluding comment, that his manipulation of her posture was his way of “interpreting nature.”

The story of Bouguereau’s portrait gives me pause to think: What interventions in nature do we want from our artists? What interventions do we consider creative? Important? Innovative? On those topics: Seeing Nature: Landscape Masterworks from the Paul G. Allen Family Collection offers a truly special chance to study some of the most influential artists in history doing their own interpreting of nature, and a chance for each of us to think on how we’d answer those questions.

–Jeffrey Carlson, SAM Collections Coordinator

1 Quoted by Louise d’Argencourt in William Bouguereau 1825-1905, exhibition catalogue, Montréal: Le Musée des Beaux-Arts de Montreal, 1984; cat. no. 130.
Image: Portrait of Madame la Comtesse de Cambacérès, 1895, William Adolphe Bouguereau (French, 1825-1905), oil on canvas, 47 5/8 x 35 ½ in. Seattle Art Museum, Eugene Fuller Memorial Collection, by exchange, 88.16

Object of the Week: Canoe prow figure

In the Solomon Islands, from whence SAM’s Canoe prow figure (Nguzu Nguzu) comes, canoes provided for transportation, fishing, and warfare. The success of these ventures depended not only on the skill and preparation of the sailors, but on the protection of one of the canoe’s features.

Not simply decoration, the Nguzu Nguzu would act to protect the crew during their voyage. Secured to the ship just at the water line, he would alternately rise above the water and dip down below it, surveying the horizon, and then the depths of the ocean, to detect, and see off, any human or supernatural forces that might come against the ship. Assuring the wind stayed calm and the waves low, he secured safe passage for the ship through his effective presence.

Decorative patterns of abalone shell cross his forehead, encircle his eyes, and line his jaw. In his hands, the Nguzu Nguzu clutches a head. It’s not known whether the head is a friendly one, making this a protective gesture, or if this was an enemy head, and his display one meant to scare off potential threats. No matter; the symbol shows the power Nguzu Nguzu was seen to hold over human life. A sea voyage blessed by his presence was a successful and safe one. Similar examples of Melanesia canoe prow figures at the Metropolitan Museum of Art in New York and the Museum of Fine Arts in Boston give us a sense for the consistency in how these pieces were carved and adorned.

Almost as long as people have been navigating the seas, we’ve decorated our seafaring vessels, and the figurehead, featured prominently at the front of the ship, was one of the earliest forms of maritime artistic expression. As active agents, cultural markers, and symbolic messengers, figureheads have mattered for a long time.

Britannica says the practice likely began millennia ago in ancient Egypt or India. It was picked up by the Greeks and Romans, whose influence has been wide-reaching. In the Middle Ages, Viking longships memorably featured imposing creatures on the prow, whether dragons or sea serpents, like that of the Oseberg ship. The Bayeux tapestry records how English and Normand ships imitated and perpetuated the Viking style. European ship-carving extravagance peaked from the beginning of the 17th to the early 18th centuries, when decoration was so ornate that it would occasionally interfere with ships’ functionality.1 The ill-fated Vasa ship of Swedish king Gustavus Adolphus (1594–1632), boasting a decorative program of some 700 sculptures and decorations, and highlighted by a 10-foot carved lion at the prow, sank on its maiden voyage in Stockholm harbor on August 10, 1628. The years around the turn of the 17th century had seen maritime expansion and exploration, with strong navies developing in England, Holland, and Spain, especially—and their vessels always donned impressive figureheads bespeaking wealth and power.2

Get creative and imagine what figureheads we’ve flown ahead of ourselves in the 20th century . . .

. . . and 21st century . . .

–Jeffrey Carlson, SAM Collections Coordinator

1 Ralph Sessions, The Shipcarvers’ Art: Figureheads and Cigar-store Indians in Nineteenth-Century America, Princeton, N.J.: Princeton University Press, 2005; 15.
2 Sessions, Shipcarvers’ Art, 16.
Images: Canoe prow figure (Nguzu Nguzu), 19th century, Melanesian, Solomon Islands, wood, nautilus shell, 10 5/8 x 7 7/8 x 5 in. Seattle Art Museum, Gift of Katherine White and the Boeing Company, 81.17.1443. Photo: Audrey Kletscher Helbling, https://mnprairieroots.com/2014/08/19/a-photographers-perspective-on-faribault-car-cruise-night/. Photo: Floris Oozterveld / Flickr.

 

Object of the Week: Rummage

The word “rummage” has satisfying and nostalgic connotations for me. Hearing it triggers memories of summertime outings to what my grandma called rummage sales, where I’d pore over knick-knacks and tchotchkes in search of another person’s junk that would be my treasure. To rummage is to search with a kind of directionless mind—to not know what we’re looking for until we find it. When we rummage we’re also navigating through a mass of objects, of all varieties, without neat structure or organization. If you think about it, it’s the disorganization and diversity of these things that gives us something to do: We sort the unsorted according to our principles and desires.

In the season of spring cleaning it’s much easier for me to imagine contributing to the rummage pile than doing any rummaging of my own. Still, it seems a fitting time to reflect on Mark Tobey’s important 1941 painting Rummage, celebrating the barrage of sights and sounds found at the Pike Place Market.

The market became a touchstone for Tobey, and in the art of Pacific Northwest modernism, Tobey’s work pictures the market most and best. The connection he felt to the energy, the people, and the goods was quasi-spiritual. Tobey called the market “a refuge, an oasis, a most human growth, the heart and soul of Seattle.”1 His visits to the market were restorative and cathartic, and they also provided plentiful aesthetic stimulation for his work. While he would return to Pike Place for subject matter at various points, the years 1940–1942 saw Tobey complete the greatest number of market studies. Rummage, painted in 1941, fits into this period of concentrated attention.

Tobey gives us a maelstrom of ‘40s Seattle symbols: lounge chairs, mannequins, spoons, wheels, neon signs, birds, and clocks, arranged haphazardly, and pictured from different vantage points. His figures join the scene quietly and timidly, their presence overwhelmed by the visual noise around them. Looking at this painting, I picture Tobey doing his own rummaging, perusing the market’s stimuli and selecting his subjects from it. In a broader sense, he was also selecting from Western art’s tradition of forms in space, Cubism’s rethinking of those forms, and Asian art’s different emphasis on line.

One of the Seattle Art Museum’s best-traveled pictures, Rummage has greeted viewers in Tacoma; Portland; San Francisco; Detroit; New York City; Poughkeepsie; Palm Beach; Cincinnati; Baton Rouge; Utica, New York; Albany; Buffalo; Baltimore; Andover; Copenhagen, Denmark; Frankfurt, Germany; Berlin; Nuremburg; Munich; Hamburg; Essen; London; Colorado Springs; Pasadena; Milwaukee; Valparaiso, Indiana; Fort Worth; Los Angeles; Oakland; Cortland, New York; East Lansing, Michigan; Columbia, Missouri; Newark, Delaware; Tucson; Aurora, New York; Macon, Georgia; Geneseo, New York; Jacksonville, Illinois; Lafayette, Indiana; Neenah, Wisconsin; Madison; Chicago; Pittsburgh; Interlochen, Michigan; Dallas; Osaka, Japan; Omaha; Miami; Des Moines, Iowa; Philadelphia; and of course, right here in Seattle.

Here’s proof that rummaging—seeking and finding—translates well.

–Jeffrey Carlson, SAM Collections Coordinator

1 Mark Tobey, Mark Tobey: The World of a Market, Seattle, Wash.: University of Washington Press, 1964, introduction
Image: Rummage, 1941, Mark Tobey (born Centerville, Wisconsin, 1890; died Basel, Switzerland, 1976), transparent and opaque watercolor on paperboard, 38 3/8 x 25 7/8 in. Seattle Art Museum, Eugene Fuller Memorial Collection, 42.28

Get to know SAM’s VSOs: Sara Salvador

A Seattle native, Sara Salvador grew up surrounded by the fishing business and a love for the outdoors. Wanting to stay in state for college, she attended Western Washington University in Bellingham, WA, spending the majority of her time in the library or going on outdoor adventures. After earning her BA in History and Political Science, Sara moved back to Seattle, balancing working at SAM and a local law firm.

SAM: Seeing Nature: Landscape Masterworks From The Paul G. Allen Family Collection opened February 16 and runs until May 23. As our latest special exhibition, Seeing Nature has a lot to offer. What is your favorite piece in the exhibition?

Sara: This is a hard question because the entire exhibition is breathtaking. If I had to choose, it would be Gerhard Richter’s Apple Trees piece. Photo-paintings have always fascinated me because photography is one my side hobbies and I love the idea of combining two different art styles to create something new. Whenever I am in the gallery, I am always in awe of this piece.

What is your favorite piece of art currently on display at SAM?

Definitely Albert Bierstadt’s Puget Sound on the Pacific Coast. I fell in love with it when I first saw it because Bierstadt did a spectacular job capturing the famous PNW scenery. Additionally, it is impressive how the painting was from Bierstadt’s imagination because it looks like you can find this “scene” anywhere in the PNW.

Who is your favorite artist?

I recently discovered Gian Bernini after a friend showed me his famous Ratto di Proserpina. The statue is beyond amazing and there is so much detail involved. The Veil is also stunning and looks so realistic that I cannot believe it is made out of marble. Ancient sculptures are my favorite because of the amount of detail on such a hard surface.

What advice can you offer to guests visiting SAM?

Take your time! SAM has so much to offer when it comes to art and history. Spend time with the art and if you have any questions or insights, don’t be afraid to share it with a VSO. I always appreciate learning something new from a patron about an art object.

Tell us more about you! When you’re not at SAM, what do you spend your time doing?

Now that I am a college grad, I’ve been finding ways to keep myself educated and busy. So usually you can find me in a coffee shop reading or on my laptop researching whatever interests me. Sometimes if the weather is nice, I adventure around the city and discover new places to eat because I love food. Recently, I have been working at my grandparents’ shop, Linc’s Tackle, it’s been around since 1950. If anyone needs fishing equipment, check out my grandparents’ shop!

Katherine Humphreys, SAM Visitor Services Officer

Photo: Natali Wiseman

Envisioning Equity: Migration Stories

SAM’s Equity Team has a vision: an inclusive museum where everyone can connect art to their lives in a welcoming and accessible way. Since early 2016, SAM has participated in the City of Seattle Race and Social Justice Initiative. A key outcome of this has been our Equity Team, formed in connection with “Turning Commitment into Action”—a multi-day training program for arts administrators examining historic racial disparities in our region and discussing ways to build racial equity.

“I’m excited about SAM’s commitment to prioritize time, resources, and support to build an equitable future here. The team’s contributions are essential to creating better access for our communities and fostering permanent change,” says Priya Frank, Associate Director for Community Programs and chair of the Equity Team.

SAM’s Director and CEO, Kim Rorschach agrees. “The team helps steer the museum towards the important work of inclusivity and considering equity in all our decisions. This progress will help us develop a more diverse audience that is representative of our region and remove barriers to entry.” Informed by feedback from mandatory all-staff racial equity trainings, SAM’s Racial Equity Plan was drafted. The team now acts as stewards of this larger vision to reach equity across all aspects of the museum. This includes examining artistic and educational programming, visitor experiences, recruiting practices, as well as staff development and career growth opportunities.

Although the museum recognizes that permanent change takes time and investment, initial changes are noticeable. Curatorial Coordinator Jenae Williams says, “The most tangible impact so far is the thoughtful consideration I overhear in meetings on installation planning or education programs.” This year the Equity Team organized free gallery tours focused on race and social justice, launched a new internship program for historically underrepresented participants, and created a book club inviting SAM staff to read The Warmth of Other Suns by Isabel Wilkerson, a nonfiction work about the Great Migration in which African Americans fled the Jim Crow South and settled in northern American cities. The book club examined this historical event and increased staff familiarity with Jacob Lawrence: The Migration Series, on view downtown through April 23. “We organize internal events for staff to engage in equity-related conversations and emphasize how central equity is to all of our work, regardless of what department a person works in.” says Marcus Ramirez, Coordinator for Education and Public Programs.

The Migration Series exhibition is one example of integrating the Team’s strategic vision into SAM’s programming. Offering our Three-Day Free Day event over the opening weekend of the exhibition is another way we increased access to the entire community. SAM’s efforts as an advocate for Cultural Access Washington (CAWA) are also supported by our equity work. If approved in a future county-wide referendum, CAWA funding will help the museum offer additional free days and more educational programs accessible to all. As Jenny Woods, Manager of Volunteer Programs, says, “There is not one magic thing we can do to change the demographics of SAM, but the efforts of the museum within national conversations on equity will bring change.”

Over the next month SAM staff will be sharing stories from their personal and family history of immigration, migration, displacement, and community in a series called Migration Stories for the SAM Blog. Stay tuned for photos, quotes, creative writing, and interviews that will inspire thought on history and the figure of the migrant throughout time and in our contemporary moment.

– Chelsea Werner-Jatzke, Copywriter & Content Strategist

Photo: Natali Wiseman

Object of the Week: Sdláagwaal (horn ladle)

Sometimes, when I’m writing about remarkable artworks we have at SAM, I feel a bit like Levar Burton. SAM’s Sdláagwaal (horn ladle) is an incredible thing . . .

Sdláagwaal is displayed adjacent to a bold piece by living Native artist Robert Davidson. Standing in the galleries and seeing these pieces next to one another is like watching the traditional conversing with the new, visually. We can also imagine Davidson speaking his comments about the Sdláagwaal, recorded in a 1995 SAM catalogue:

This person had a sure understanding of space. Not just the graphics, but even beyond, the whole aesthetics of spoon. It’s almost like a swan. My first reaction was raven, but then you look at the long neck.

It is almost like a mandala, it becomes a concentration object. When I go fishing, the net is like that, a meditation point. We’re watching that net. We can watch for three, four, five hours, waiting for that fish to strike. Same with carving. You could work three, four, five days to get that line right, that undercut right. It’s almost like a meditation.1

Has anybody ever applied the term “aesthetics of spoon” with such awesome and apt grace (or been brilliant enough to apply it at all)? Davidson’s phrasing would never have come to me, but I understand immediately the qualities to which he refers. Every aspect of the Sdláagwaal bespeaks perfection. It has been carved with adze and knife from a mountain sheep horn, steamed so that the wide bowl of the ladle might be formed, and fashioned by someone with a clear mastery of the technique. With the precise lines that cover the ladle, the artist shows awe-inspiring precision. The formline designs on the bottom of the ladle fill the pictorial space with perfect balance and symmetry.

Another authority whose voice we should listen to regarding the Sdláagwaal is Bill Holm, a recognized scholar, longtime curator, and prolific author on Native American art in the Pacific Northwest. The gallery bracketed by the museum’s four great Arthur Shaughnessy house posts, also has a monitor playing several videos where we can learn from Bill Holm about the history and making of the posts. Back to the Sdláagwaal, of which Holm writes:

Among the artists of the Northwest Coast there were some who had complete mastery of the materials, techniques, and design system with which they worked. The maker of this horn ladle was one of those artists . . . . The formlines comprising the design are broad and simple, without extraneous elaboration. Their execution is flawless.2

To have people like Davidson and Holm, who really know their stuff, compliment the Sdláagwaal with such glowing words brings heaps of praises on its maker—who must have been quite an impressive individual, indeed.

–Jeffrey Carlson, SAM Collections Coordinator

1 Robert Davidson, quoted in The Spirit Within: Northwest Coast Native Art from the John H. Hauberg Collection, Seattle: Seattle Art Museum, and New York: Rizzoli, 1995; 118.
2 Bill Holm, Box of Daylight: Northwest Coast Indian Art, Seattle: Seattle Art Museum and University of Washington Press, 1983; 84.
Image: Sdláagwaal (horn ladle), ca. 1860, Haida, mountain sheep horn, 14 ½ x 6 ¾ in. Seattle Art Museum, Gift of John H. Hauberg, 85.356.

 

Object of the Week: Large Plate

A Harvard-educated scholar with impressive curatorial experience, Henry Trubner came to SAM in July, 1968 to lead its Chinese art department. Sometime later, Trubner selected this Chinese Yuan dynasty Large Plate to present to the museum as a gift in honor of the retiring Dr. Fuller, who celebrated his 75th birthday in 1973, the same year he stepped down after 40 years at the helm of SAM. As they say, the best laid plans . . .

The Large Plate, purchased from a notable Tokyo dealer, arrived at SAM in February of 1973. But Trubner then struggled to gather the funds to make the purchase. Delays and negotiations ensued. Dr. Fuller’s June 1 birthday came and went, though not without art aplenty. It wasn’t until May of 1974 that Trubner and SAM could complete the acquisition of the Large Plate that had been in Seattle for some 15 months.1

From Trubner’s description of the piece in a 1983 publication, we see that much of his interest was related to its look: the swirling decorative pattern and rich red hue.

The museum’s tray shows alternating layers of thin red and thick black lacquer, with a fourth black or highly polished dark brown layer on top. The decoration consists of a cloud scroll pattern (ruyi) on the interior, around a central quatrefoil medallion. The same cloud scroll pattern is repeated on the underside of the cavetto. The base is lacquered a deep blackish brown within a low foot rim. This significant example of Yuan lacquer was acquired from Jean-Pierre Dubosc, noted collector and connoisseur of Chinese and Japanese lacquer.2

We can also confidently say that Trubner chose the Large Plate partly for the relationship it would establish with the many lacquer pieces that Dr. Fuller had collected in the early years of the museum, like this very sculptural snuff bottle. Trubner’s strategic vision for growing the collection was a new thing. Dr. Fuller, as director and his own chief curator, had added to the collection by pursuing what caught his eye, happy to be led by instinct and impulse. While visiting a gallery or museum, Fuller would come upon something that struck him, and in his excitement, would learn a lot about it, and maybe buy something for the museum.

Trubner’s entry to the scene initiated a new collecting era at SAM, one marked by taking careful inventories of the art market, addressing collection gaps, and courting generous donors to support acquisitions. In other words, the collecting program began to look a lot more like it does today. Our Lacquer Plate can serve as a reminder of that transition to intentional growth.

–Jeffrey Carlson, SAM Collections Coordinator

1 Josh Yiu, A Fuller View of China: Chinese Art in the Seattle Art Museum, Seattle: Seattle Art Museum, 2014; 151-154.
2 Henry Trubner, Asian Art in the Seattle Art Museum: Fifty Years of Collecting, Seattle: Seattle Art Museum, 1983; 12.
Image: Large Plate, 1280-1368, Chinese, lacquer, Diam.: 13 1/4 in. Seattle Art Museum, Margaret E. Fuller Purchase Fund, 74.21.

Object of the Week: Wilkinkarra

The year 2016 wasn’t all bad, and in fact it proved a remarkable year for the growth of SAM’s permanent collection. Just in the area of paintings, the museum acquired Robert Colescott’s colorful Les Demoiselles d’Alabama: Vestidas, on view on the third floor at the top of the elevators; the beautiful Nicolas Colombel Cupid and Psyche now installed in the large European art gallery on the fourth floor; and quite a few other cool things. The largest painting SAM acquired, and among the most visually striking, is Wilkinkarra, a blast of spotted color spread over a 6-by-10-foot canvas, from Australian Aboriginal woman artist Mitjili Napanangka Gibson.

Wilkinkarra came to SAM from the distinguished collection of Margaret Levi and Robert Kaplan, out of which a whole survey of Australian Aboriginal art was culled. Ancestral Modern: Australian Aboriginal Art came to SAM in 2012 and showcased more than 100 artworks that, for many of us, provided an introduction to the history and thriving culture of Australian Aboriginal painting.

When encountering something new, we often try to connect it to something we already know and understand. This is natural because our brains are wired to make sense of new experiences and stimuli by comparing them to ones that already exist in our mental databank. Looking at Wilkinkarra, I was struck by how the aesthetic is distinctively “modern.” Countless bright pops of bold color—pinks, purples, blues, yellows, and oranges—emerge in organic patterns, encircled in heavy black outlines. The dotting approach echoes pointillist painting in the late 20th century, and we could also picture this piece fitting cleanly into newer schools of abstract art.

Only this is not an abstraction, but a representation of a specific landscape, pictured from a bird’s-eye view, and created within a unique culture and school of art-making. While we might see immediate, purely visual connections to the Modern art that we already know, there are still more meaningful connections to be made.

In the exhibition catalogue for Ancestral Modern, Lisa Graziose Corrin finds one of those connections in the idea of journeying. First, note that the features of the land itself, and the idea of moving through the land, have special meaning in Aboriginal culture: “Mitjili Napanangka Gibson’s Wilkinkarra refers to a ritual walkabout in her homeland. For Aboriginal artists, travel through the landscape is spiritual, something performed as well as painted. The ritual walkabout and the represented walkabout are equally significant mappings of sacred cultural experience. Both ensure the continuation of Aboriginal cultural memory that is deeply embedded in the topography of ceremonial places.”¹

Second, consider Corrin’s idea that “At one level or another, contemporary culture is a traveling culture.” The city of Seattle plays host to crowds of neo-nomads. The actions of moving, traveling, journeying, and migrating affect many of us in profound ways, shaping how we understand ourselves and how we relate to the people and places we encounter. Global Modern and contemporary art reflects these ideas. At SAM we see it in works like Jacob Lawrence’s Migration Series, and in William Kentridge’s Shadow Procession. Lawrence, Kentridge, and now Gibson remind us that sharing about where we go, and what we go through, is a very human thing to do.

–Jeffrey Carlson, SAM Collections Coordinator

¹ Lisa Graziose Corrin, “Staging Australian Aboriginal Art,” Ancestral Modern: Australian Aboriginal Art, exhibition catalogue, Seattle: Seattle Art Museum, in association with Yale University Press, 2012; 46.
Image: Wilkinkarra, 2007, Mitjili Napanangka Gibson (Australian Aboriginal, Warlpiri people, Western Desert, Northern Territory, born ca. 1940), synthetic polymer paint on canvas, 78 3/4 x 120 1/16 in. Seattle Art Museum, Gift of Margaret Levi and Robert Kaplan, 2016.25.

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