Object of the Week: Still Life with Strawberries and Ostrich Egg Cup

Over the past several months, we have been rethinking how we present our historic collections of American art, and this has led us to consider some of the hidden histories behind some of our most iconic works. Take, for example, Raphaelle Peale’s Still Life with Strawberries and Ostrich Egg Cup, a tiny jewel of a painting with some far-reaching tales to tell. Its subject—an arrangement of exquisite objects and mouthwatering fruit rendered so naturalistically to seem almost palpable—is outwardly straightforward and seemingly innocuous. That is, until you take a closer look.

Raphaelle Peale was one of the many artistic children of Charles Willson Peale, a formidable portrait painter and purveyor of knowledge famous for his many likenesses of George Washington. Peale-the-Elder had a vast collection of art, cultural artifacts, history, natural history, and prehistory (including, impossibly, a fossilized mastodon that he had taken upon himself to excavate from a Connecticut swamp), which he displayed in Philadelphia’s Independence Hall as America’s first museum. He had high aspirations for his talented son, so you can imagine how disappointed he was when the younger Peale opted for the modest and intimate practice of still life over the more prestigious and public pursuit of history painting.

Yet, while unobtrusive in both style and substance, Still Life with Strawberries and Ostrich Egg Cup offers clues that Raphaelle Peale shared his father’s fascination with natural phenomena and the world’s cultures. Its heightened realism reflects the humanism and empiricist pursuit of reason associated with the Enlightenment in America and Europe, while its accumulated objects reaffirm the expanding global awareness of the early 19th century. A porcelain creamer from China shares pictorial space with a Celadon dish from Korea, and together they stage a cluster of strawberries of the type cultivated on the Peale family’s experimental farm. Presiding over the scene is an African ostrich egg in a mount made of Bolivian silver, an object that would have been considered rare and exotic and therefore highly collectible in America. Below is a related example from the museum’s silver collection.

The popularity of ostrich eggs in Peale’s time reflects a centuries-long history of worldwide cultural exchange, for the form itself is echoed in the egg-shaped ivory salt cellars such as this one carved in Sierra Leone for the Portuguese elite during the Renaissance period.

The human cost associated with the trade in exquisite objects and the extraction of the materials from which they were crafted adds an additional layer to our story, and it is one that we are actively exploring as we continue to study our collections of American painting and silver. We invite you to watch this space for more on that front, and join us as we shape a new vision for American art at SAM.   

– Theresa Papanikolas, SAM Ann M. Barwick Curator of American Art

Images: Still Life with Strawberries and Ostrich Egg Cup, 1814, Raphaelle Peale, oil on wood panel, 12 1/8 x 19 3/l6 in., Acquired in memory of Ruth J. Nutt with funds from the General Acquisition Fund; Bill and Melinda Gates Art Acquisition Fund; the Kendrick A. Schlatter Estate; an anonymous donor; Thomas W. Barwick; Susan Winokur and Paul Leach; American Art Acquisition Fund; Patricia Denny Art Acquisition Endowment; 19th  and 20th Century Purchase Fund; the Council of American Art; Geraldine Murphy; and from the following donors to the collection, by exchange: Eugene Fuller Memorial Collection; Estate of Mark Tobey; Estate of Earl Henry Gibson; Paul Denby Mackie in memory of Kathleen Lawler and Nona Lawler Mackie; Estate of Mrs. Reginald Marsh; Estate of Hollister T. Sprague; Mrs. John C. Atwood, Jr.; Norman and Amelia Davis Collection; Mrs. Brewer Boardman in memory of Mrs. Edward Lincoln Smith; Mr. and Mrs. Boyer Gonzales; Mrs. Frederick Hall White; Mr. and Mrs. George Lhamon; Ernest R. Norling; Mrs. Eugene Fuller; Milnor Roberts; Jane and David Soyer; Mrs. Reginald H. Parsons; Elizabeth Merriam Fitch and Lillian Fitch Rehbock; Mr. and Mrs. John H. Bolton; and Jacob Elshin, 2014.23Ostrich Egg Standing Cup, ca. 1790, John McMullin, ostrich egg and silver mount, height: approx. 10 in., Gift of Ruth J. Nutt, 2014.24.31. Salt cellar, ca. 1490-1530, Sierra Leone, ivory, 12 3/16 x 7 7/16 x 4 1/2 in., Gift of Katherine White and the Boeing Company, 81.17.189.

Art & Social Justice Stories

Over the past several years, SAM has presented Art & Social Justice Tours during the week of the Martin Luther King Jr. holiday. Facilitated by SAM staff, the tours invite conversation and personal responses based on artists and artworks on view in SAM’s galleries. Since we can’t be together in the galleries this year, we’ve invited SAM staff to reflect on the important connection between art and social justice from home. These responses were shared on SAM’s Instagram stories throughout the week as SAM staff members offered perspectives on art at SAM or in their homes, that honor the legacy of Martin Luther King Jr.

These videos were too good to only live in our highlights, so we’ve gathered them here for you. Hear from Brandon Vaughan, one of SAM’s board members, on Swedish artist Eitil Thorén Due, and Seattle artist Christina Martinez.

Cindy Bolton, Chief Financial Officer at SAM, shares an artwork from her home by Charly Palmer. Check out Freedom in Bolton’s story and find some optimism in this artwork.

Yaoyao Liu is a museum educator at SAM and she discusses Takahiro Kondo‘s sculpture, Reduction. This newly installed contemporary sculpture sits on the recently restored fountain in the Fuller Garden Court at the renovated and expended Asian Art Museum. We look forward to reopening SAM’s original home later this spring so you can see this work in person.

Muse/News: Two-Way Mirrors, Poetic Catharsis, and a New Cultural Deal

SAM News

All SAM locations are currently closed until further notice, but we’re working behind the scenes for when we can reopen the downtown museum (again!). For now, revisit this interview between SAM curator Catharina Manchanda and artist Barbara Earl Thomas about SAM show The Geography of Innocence, which Thomas calls her “two-way mirror” onto the world.

Local News

The Stranger’s Jasmyne Keimig brings her “How to Look At” series to the recent Vogue cover of the Vice President, which received critiques about how it captured the historical occasion.

The Seattle Times’ book beat is working hard, with two great recent features: an in-depth look at the community-centered Estelita’s Library, and the opening of Oh Hello Again, a new bookstore organized by emotions.

Crosscut’s Brangien Davis reflects on the culture-shifting moment of the inaugural poem performance by Amanda Gorman and what can happen when the arts take center stage in our civic life.

“In six minutes, at a formal federal ceremony, the young woman demonstrated how art can crystallize the heft and hope of a historic moment with a few brilliant strokes.”

Inter/National News

Artnet bundles up all the best art world takes on the meme that overtook the world last week.

Hyperallergic invites you to explore the first photograph taken at a US presidential inauguration.

Jason Farago of the New York Times opens up a crucial conversation about the importance of arts and culture to American society, offering ambitious ideas for how the government can support the arts and all of its workers.

“But a soul-sick nation is not likely to recover if it loses fundamental parts of its humanity. Without actors and dancers and musicians and artists, a society will indeed have lost something necessary — for these citizens, these workers, are the technicians of a social catharsis that cannot come soon enough.”

And Finally

Here’s even more about Amanda Gorman.

– Rachel Eggers, SAM Associate Director of Public Relations

Installation view of Barbara Earl Thomas: The Geography of Innocence at Seattle Art Museum, 2020, © Seattle Art Museum, photo: Spike Mafford

Object of the Week: Soul Washer’s Disc

The intricate radiating pattern of this golden pendant refers not only to the sun, but evokes its warmth and life-giving properties as well. Such discs are known as akrafokonmu, and are prized emblems of Asante leadership, worn by rulers, queen mothers, and soul washers—or akrafo—who conduct ceremonies that purify leaders’ souls.

A precious metal, gold is considered an earthly counterpart to the sun, the physical manifestation of life force (kra). In addition to gold’s spiritual properties, for centuries it has been an expression of royal status, wealth, and trading power for the Asante people.

Such protective emblems are important for members of the royal family or court. Individuals selected as akrafo are young women and men who are born on the same day of the week as the king, and assist in rites of purification and renewal. Gold discs such as this one are suspended over the akrafos’ chests by necklace cords made of various fibers.

Currently on view in Lessons from the Institute of Empathy, this akrafokonmu finds itself in the company of other Asante gold adornment—rings, bracelets, necklaces, and beads. Grouped together, they highlight the beautiful metalwork and material culture of the Asante, as well as the vital role speech and proverbs play therein.

Though the Inauguration is firmly an American ceremony—replete with its own lexicon and symbols, important sartorial statements and homages—I couldn’t help but think of this soul washer’s disc—itself an emblem of historic Asante ceremonies and traditions—and the immense power that such tokens hold for cultures around the world.

– Elisabeth Smith, SAM Collections & Provenance Associate

Image: Soul Washer’s disc (akrafokonmu), 20th century, Ghanaian, gold wash and silver core, diameter: 3 5/16 in., Gift of Katherine White and the Boeing Company, 81.17.1685

Lunchtime Artist Spotlight: Kristen Ramirez

Take a lunch break for a conversation and some art making with Kristen Ramirez, a Seattle-based interdisciplinary artist. Ramirez toggles between many media and practices and tends to use hard-edge geometric forms in her large-scale murals and public works. Ramirez’s work has a clear visual connection to artists like Anne Truit, Frank Stella, and Kenneth Noland, featured in SAM’s collections.

Want to make art with Kristen? Be ready with a piece of paper, blue tape (aka painters tape), and some mark-making tools (like markers, paint, or crayons). If you have scrap wood and old house paint, all the better.

About the artist

Ramirez is also an educator and arts administrator, championing aspiring artists and established artists alike. Ramirez has taught at the University of Washington, Edmonds Community College, Pratt Fine Arts Center, Path with Art, and Cornish College of the Arts. She currently manages public art projects for the City of Seattle’s Office of Arts & Culture and Seattle’s Department of Transportation (SDOT).

Flow with Keet Shagoon

Hear artist Preston Singletary talk about the imagery in his work and how he uses the medium of glass to reconnect and reinterpret traditional Tlingit art and culture.

In addition to being a visual artist, Preston Singletary is a musician and member of Khu.éex’, an Indigenous band. The band focuses on bringing awareness to social issues affecting Indigenous communities and keeping tribal culture and endangered ancient languages alive through music, storytelling, and art.

Listen to a Khu.éex’ song. As you listen, think about the story being told through the song and how this might be visually represented in Keet Shagoon.

Excerpt from”Khu.éex’: the Magic of Noise” by Heartstone Studios.

Watch this clip of Singletary describing how his glass art flows like music.

Singletary was inspired by YéilX’eenh (RavenScreen), which hangs in SAM’s galleries across from Keet Shagoon. YéilX’eenh (Raven Screen) is an interior house screen like those that can be found in the clan houses of the Tlingit tribal community. These screens separate the chief’s quarters from the rest of the clan house. The small hole in the middle of the screen acts as a portal that is used by the chief to make dramatic entrances when entertaining guests or at potlatches. The imagery on the screen depicts a family crest—in this case, it depicts Raven.

How are these artworks similar? How are they different?
How are the materials the artists use different?
What could these continuities and departures tell us?

Formline by Steve Brown, courtesy of Sealaska Heritage.

Both Keet Shagoon and YéilX’eenh use formline design, a stylistic approach that serves as the foundation for designs by artists from central British Columbia to southeast Alaska. Objects like animals or people are depicted with one continuous outline, called a form line, and then filled with different shapes that represent anatomical details like eyes, wings and fins, thus creating positive and negative space within the delineated object.

Formline designs are typically made up of four basic shapes. See how many you can identify in both the contemporary artwork and the traditional artwork the next time you visit SAM.

Images: Keet Shagoon (Killer Whale), 2003, Preston Singletary. Fused and sand carved glass, 72 x 92 x 3/8 in., Purchased in honor of John H. Hauberg with funds from the Mark Tobey Estate Fund, John and Joyce Price, the Native American Art Support Fund, Don W. Axworthy, Jeffrey and Susan Brotman, Marshall Hatch, C. Calvert Knudsen, Christine and Assen Nicolov, Charles and Gayle Pancerzewski, Sam and Gladys Rubinstein, SAM Docents, SAMS Supporters, Frederick and Susan Titcomb, and Virginia and Bagley Wright, 2003.12. © Preston Singletary. Yéil X’eenh (Raven Screen), ca. 1810, Native American, Kadyisdu.axch’, Tlingit, Kiks.adi clan. Spruce, paint, 105 3/4 x 129 in. Gift of John H. Hauberg, 79.98.

Muse/News: King’s Day, New Plays, and Rihanna Slays

SAM News

All SAM locations are currently closed until further notice, but we’re still honoring a King. Our tradition of art & social justice tours in honor of Martin Luther King Jr. Day continue, but are taking place from SAM staff homes on our Instagram stories this week. Join us! And check out the Seattle Times calendar of MLK Day events.

Local News

The Seattle Times’ Crystal Paul reports on the bold new plan at Seattle Rep: three separate projects commissioning over 20 new plays over the next decade. One of the projects, 20×30, was originally inspired by Gardens of the Anthropocene, the 2016 augmented reality installation by Tamiko Thiel at the Olympic Sculpture Park.

Seattle Magazine’s Stephanie Ellis interviews two local cookbook aficionados about how food has provided comfort over the last year.

The Stranger’s Chase Hutchinson interviews director Sam Pollard about his new documentary, MLK/FBI, which explores through archival footage the FBI’s coordinated campaign to discredit the civil rights leader.

“It just goes to show you that, in America, anytime a group steps up and says, ‘we want change,’ the American status quo says, ‘Whoa, hold off there. What are you trying to do? You’re dangerous.’ It’s fascinating to me.”

Inter/National News

Culture Type recently posted about several exciting new curatorial appointments of Black women, including Natasha Becker at Fine Arts Museums of San Francisco, Kanitra Fletcher at the National Gallery of Art, and Naomi Beckwith at the Guggenheim.

Mike Diamond, AKA Beastie Boy Mike D, talks with the New York Times’ Alex Pappademas about “cleaning out the family attic,” AKA the auction of his parents’ incredible art collection. He mentions Brancusi’s Bird in Space—“I would compare it to a great jazz record”—which the Diamonds once owned and is now in SAM’s collection, a gift from Jon and Mary Shirley.

For ESSENCE’s January/February issue, the magazine commissioned Lorna Simpson to  “interpret modern-day beauty” in collaboration with Robyn Rihanna Fenty AKA Rihanna. The resulting photographic collages shine bright like a diamond.

“Lorna is a legend…Honestly, I just didn’t think I could get her,” Rihanna laughed. “But I like reaching for the stars and I like challenging myself.”

And Finally

Cicely Tyson, just as she is.

– Rachel Eggers, SAM Associate Director of Public Relations

Object of the Week: Martin Luther King Jr., Lowndes County, March 24, 1965

This black and white photograph, taken by photojournalist Dan Budnik in 1965, is one of a series that Budnik had hoped to publish in a Life magazine photo-essay. (Life never ran the essay, citing recent back-to-back cover stories on the subject matter.)[1] Arguably less intimate than some of Budnik’s other photographs, it captures a reflection of Dr. Martin Luther King, Jr., his likeness obscured and rendered distant in standing water. Clear to the viewer, however, is that his body is in stride—moving forward.

Part of a series that documented critical events of the civil rights movement, this photograph, taken on March 24, 1965, is situated during the days-long, 54-mile march from Selma to Montgomery—a march that protested discriminatory laws suppressing Black voters’ rights in the South, and would eventually lead to the passage of the landmark Voting Rights Act.

Budnik’s photograph, in fact, was taken in Lowndes County the day before demonstrators would arrive in Montgomery, and where King would deliver his now-famous “How Long, Not Long” speech, also known as “Our God is Marching On!”

This theme of movement—and movement forward—recurs throughout King’s speech, delivered to tens of thousands of civil rights activists on the steps of Alabama’s State Capitol. And while this photograph was taken the day before King’s historic remarks, Budnik’s image captures a sense of the literal and figurative dedicated movement that propelled King and others forward in their fight for equal rights.

In the words of Dr. Martin Luther King, Jr., delivered on March 25:

Somebody’s asking, “How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?” . . .

How long? Not long, because “no lie can live forever.” . . .

How long? Not long, because the arc of the moral universe is long, but it bends toward justice.

56 years later, there is still more work to be done—we remain on the move.

– Elisabeth Smith, SAM Collections & Provenance Associate


[1] Tim Walker, “On the road to civil rights: Extraordinary images of the Selma march seen for the first time,” The Independent, February 22, 2015, https://www.independent.co.uk/news/world/americas/road-civil-rights-extraordinary-images-selma-march-seen-first-time-10057218.html.
Image: Martin Luther King Jr., Lowndes County, March 24th, 1965, 1965, Dan Budnik, gelatin silver photograph, 11 x 14 in., Gift of Getty Images, 2000.40 © Artist or Artist’s Estate

Wonder with Mann und Maus

I am concerned with the point where you start to wonder about the existence of things.

– Katharina Fritsch

The artist Katharina Fritsch creates sculptures of familiar objects but adjusts them through changes in scale and color. Looming over a sleeping man, the rat in Mann and Maus inspires many interpretations. Although the delicate figure is seemingly crushed under the giant rodent, the man appears to slumber soundly. In the 1980s and ‘90s a generation of German artists emerged who were deeply distrustful of dominant social and historic narratives and broke from the art movements that preceded them. Fritsch wields her dark strand of irony as a tool for critical commentary. Fritsch says this about her work: “The results are often jarring and may remind you of a dream or perhaps a nightmare.” 

Take some time to let your wonder wander as you listen to storyteller Jéhan Òsanyìn’s response to Mann and Maus above.

Now take a listen to Sylvia Fisher, SAM docent and former docent for The Wright Space, discuss her view on Jinny connecting audiences with art, both as a collector and a docent herself. Jinny collected contemporary works of her time that are often simultaneously complex and broadly appealing. Created in 1991–92, German artist Katharina Fritsch’s Mann und Maus combines the emotional response of animals with the psychological impact of larger-than-life scale, making it a popular artwork for audiences of all ages. In the photo above, her grandchildren admire the sculpture at The Wright Space.

The Wright Exhibition Space was a noncommercial gallery designed purely for the enjoyment of art that opened on Dexter Avenue in 1999. Jinny curated different thematic exhibitions and invited friends, family, and curators to organize shows, drawing on the holdings of their growing collection. Free to the public, it became a gathering space and a favorite place to mingle and discuss art.

We’re celebrating Jinny’s collection in City of Tomorrow: Jinny Wright and the Art That Shaped A New Seattle. The works in our galleries are a transformative gift for SAM and a foundation on which we will build. As we consider the pressing issues of our time, the museum envisions the city of our tomorrow with new collection priorities and artists that represent and reflect our broader community. Unfortunately, City of Tomorrow has to close before the museum will be able to open due to the recently updated WA State official public health restrictions on indoor gathering. We’re sad we won’t be able to share this stunning exhibition with you, but thanks to Jinny’s incredible generosity and legacy, visitors to SAM can see artworks like Mann und Maus on view as part of our collection. 

Credits: Mann und Maus, 1991-92, Katharina Fritsch. Polyester resin and paint, 90 1/2 x 51 1/2 x 94 1/2 in., Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.118. © 2013 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn. Jinny’s grandchildren with Katharina Fritsch’s Mann und Maus, photo courtesy of Jan Day. Audio produced by Ambassador Stories, 2020 © Seattle Art Museum.

Muse/News: Painting in Motion, Jimi’s Anthem, and Museums’ Role

SAM News

All SAM locations are currently closed until further notice, but we’re still dancing about paintings.

As City of Tomorrow: The Art That Shaped a New Seattle will not reopen to the public, we asked Seattle-based dancers Michele Dooley, Nia-Amina Minor, and Amanda Morgan to reinterpret a work from the exhibition, Cross Section (1956) by Franz Kline. The Stranger’s Jasmyne Keimig shared the video and her reactions (including a perfect soundtrack suggestion).

“In particular, I love the frame above where the crook of Dooley’s elbow and bent hips capture the left side of the painting, while the verticality of Minor’s body captures the right. It’s a dynamic and fun reinterpretation of work that brings new life to Kline’s black and white original.”

Local News

Roxanne Ray for International Examiner interviews Northwest Film Forum executive director Vivian Hua on her two years there bringing together art and social justice.

The Seattle Times’ Michael Rietmulder and Brendan Kiley gather reflections from members of Seattle’s cultural community on last week’s violence at the Capitol Building.

And for her weekly editor’s letter, Crosscut’s Brangien Davis fires up Jimi Hendrix’s iconic Woodstock performance of “The Star-Spangled Banner.”

“Hendrix sometimes called his anthem adaptations ‘This Is America.’ The Woodstock edition is almost straightforward — albeit on a Fender Stratocaster, an American innovation itself — until he reaches ‘the rocket’s red glare.’ That’s when it rips open to reveal the pain and suffering of a nation at war with others, and within.”

Inter/National News

Dance Magazine shares its “25 to Watch” for 2021; on the list are Seattle-based dance artists Amanda Morgan of Pacific Northwest Ballet and The Seattle Project and Nia-Amina Minor of Spectrum Dance Theatre. Don’t miss the embedded video of Minor’s dance response to SAM collection work Trapsprung by Lynette Yiadom-Boakye.

What is the future of museums? Artnet shares excerpts from András Szántó’s forthcoming book in which he interviews museum directors and curators from around the world.

Following last week’s violent events at the Capitol, the American Alliance of Museums, along with a number of affiliates, made a statement about the role museums play in the moment.

“At this dark junction in our nation’s history, museums must lean into their missions and step up to the challenge ahead of us by fighting against white supremacy through educating our communities, building empathy, combating disinformation, and uplifting the stories and voices that have endured in the margins.”

And Finally

The return of Viennetta.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Cross Section, 1956, Franz Kline, American, 1910–1962, oil on canvas, 53 1/2 x 63 in. Seattle Art Museum, Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2020.15.17. © Artist or Artist’s Estate, Photo: Paul Macapia.

Object of the Week: The ’20s … The Migrants Arrive and Cast Their Ballots

Printed in 1974, decades after his celebrated Migration Series, Jacob Lawrence’s The ‘20s…The Migrants Arrive and Cast Their Ballots depicts Black Americans casting their votes in an election.[1] The screenprint was produced on the occasion of the American Bicentennial, part of the Kent Bicentennial Portfolio, for which contributing artists were asked to the respond to the question, What does independence mean to you?

Like much of Lawrence’s work, this print focuses attention on the African American experience. Here, we see Black Americans exercising their right to vote—a right that was systematically suppressed in the Jim Crow South, from which millions migrated to the North and West during the Great Migration.

On Wednesday, January 6, we saw the historic election of Georgia’s first Black senator—and only the second Black senator from a former Confederate state since Reconstruction. This landmark victory, and that of Georgia’s first Jewish senator as well, points to a marked shift in the Georgia electorate and increased voter turnout, especially among Black voters.[2] However, we also witnessed events in the nation’s Capitol whose consequences are still unfolding; events that are rightly eliciting anger, sadness, disappointment, and fear; events that will require much more time to process, unpack, and understand. Turning to Lawrence’s work at this juncture may help reconcile the past with the present moment: Lawrence’s work so often captures the messy complexities and contradictions of America and its history—a history whose ideals of freedom, liberty, and equality are inextricable from realities of subjugation, suppression, and violence.

When describing his Migration Series, Lawrence wrote, “To me, migration means movement. There was conflict and struggle. But out of the struggle came a kind of power and even beauty.” There is no doubt that, as a nation, we remain mired in conflict and struggle, that one century after the scene in The ’20s …The Migrants Arrive and Cast Their Ballots, voting—and the right to vote—is as fragile as ever. However, hopefully out of this struggle we can emerge stronger and, as Lawrence believed, find beauty in that strength. First we need to truly reckon with where we are as a country, and take steps to repair what is broken.

– Elisabeth Smith, SAM Collections & Provenance Associate

Image: The 1920’s…The Migrants Arrive and Cast Their Ballots, 1974, Jacob Lawrence, ink on paper, 32 x 24 5/16 in., Gift of the Lorillard Co., N.Y., 75.70 © Jacob Lawrence

[1] Lawrence’s sixty-panel Migration Series (1940-41) chronicles the Great Migration—the decades-long exodus of six million African Americans from the Jim Crow South to the North and West—that lasted from World War I to the 1970s.
[2] Dylan Scott, “’Phenomenal’ Black turnout won the Senate for Democrats in Georgia, Vox, Jan. 6, 2021, https://www.vox.com/policy-and-politics/2021/1/6/22216677/georgia-senate-election-results-black-voters-turnout-warnock-ossoff.

Recognize & Reflect with Priya Frank

We don’t necessarily recognize the magnitude of an experience in the moment, until we get a chance to look back and realize how that experience or moment was pivotal in shaping how we see the world and ourselves in it. Having the opportunity to reflect on 2020 through this piece in the Seattle Times helped me recall what carried me through the past year.

There were some incredibly big moments, such as becoming the Director of Equity, Diversity, and Inclusion at SAM, but truly what carried me through the past year were the small moments. It was the simple gestures and findings that held space for me to breathe and discover untapped creativity as a coping mechanism, both for myself and for others in my community. Utilizing my passion to connect, convene, and build community took on a whole different meaning, as I needed to relearn how that would even translate in our new reality. 

I wondered how I would continue to center my values of joy and optimism during a time filled with so much pain, grief, and reckoning. But those glimmers of hope—whether it came from my amazing colleague Rayna who built the Little Purple Library at The Station in Beacon Hill, my neighbor Rosie who gave me hand sanitizer in mid-March (basically gold!), and my friends who all rallied to join a car parade for my Mom who turned 70—those are the moments and events that will shape the way that I live my life, do my work, and hold myself in gratitude to the community I have the privilege of being a part of, and in service to.

I hope that all everyone who has found inspiration in art or community in the Seattle Art Museum while they stayed home with SAM is able to reflect on the stress and intensity of the last year in order to identify and act on the positive things that will influence and uplift the future.

– Priya Frank, SAM Director of Equity, Diversity, and Inclusion

Photo: Natali Wiseman

Muse/News: Reflections, Lives They Lived, and Room Tone

SAM News

All SAM locations are currently closed until further notice, but we continue to reflect and plan for the future.

The Seattle Times shared remembrances of 11 cultural figures we lost in 2020. Chiyo Ishikawa, SAM’s former Deputy Director for Art and Curator of European Painting and Sculpture, wrote about Virginia “Jinny” Wright. Jinny and her enormous contributions to SAM and to the Puget Sound region are celebrated in SAM’s exhibition City of Tomorrow: Jinny Wright and the Art Shaped A New Seattle, which closes January 18.

Seattle Times columnist Naomi Ishisaka asked four leaders in the region to reflect on the past year and on what they’ll take into 2021; Priya Frank, SAM’s Director of Equity, Diversity, and Inclusion, reflected on creativity, care, and an ubiquitous sweatshirt. And in case you missed it: Priya appeared on KUOW’s The Record back in November talking museums and accessibility.

Local News

2020 feel like a blur? Seattle Met has you covered with this timeline of the year, including the February reopening of the reimagined Asian Art Museum (we hardly knew ye!).

“A giant of Native Northwest Coast art”: Artist, curator, and teacher Bill Holm passed away at the age of 95 earlier in December. Barbara Brotherton, SAM’s Curator of Native American Art, spoke with the Seattle Times about how she “found her calling” in his classes.

Also in the Seattle Times: The largest-ever edition of their annual Pictures of the Year project. Take a moment to reflect on the visual stories that their team of photojournalists captured, against all odds.

“Everything we needed was suddenly in short supply. One photographer sewed masks for the entire staff. Others dredged masks out of their garages and closets. Yet another photographer found a supply of hand sanitizer made by a local distiller. Not wanting to worsen the shortage of PPE in this country, we eventually found a supply of more masks overseas. We’ve gone through a lot of them.”

Inter/National News

Artnet writers name 10 acclaimed exhibitions they wish they could have seen this year, including Artemisia at London’s National Gallery, Awol Erizku’s show at FLAG Art Foundation, and—what’s this?—Jacob Lawrence: The American Struggle at the Met? Lucky you, the exhibition arrives at SAM next spring.

Artist John Outterbridge passed away December 23 at the age of 87. Celebrated for his assemblage work, he was also a former director of the Watts Towers Arts Center; read more about his life and practice in the Los Angeles Times obituary.

The New York Times Magazine shares its annual end-of-year project, “The Lives They Lived.” Don’t miss Jenna Wortham on grappling with the afterlife of Breonna Taylor.

“I’ve come to see the thousands of images of Taylor as a memory of our collective will — even though it was betrayed by the state. Anti-lynching efforts were ultimately successful in reshaping the historical and cultural memory of the brutality and immorality of those deaths. ‘We shouldn’t see them — or this — as a failure, but as a project on the road to redemption,’ [Leigh] Raiford told me. She reminded me that memory and memorialization are necessary for that work, as is the honest appraisal of the past to work toward justice in the present and the future.”

And Finally

Let’s get some room tone.

– Rachel Eggers, SAM Associate Director of Public Relations

Object of the Week: Dancewand for Sango

2020 has unleashed epic storms—a pandemic hurricane, tornadoes of lost jobs, and whirlwinds of racism. Meanwhile, in the center of Seattle, a new monument has appeared, offering the vision of a goddess named Oya, who offers to make way for changes in 2021. 

Oya comes from a culture—the Yoruba of Nigeria—that has long seen storms as cultural texts. She is related to a kneeling woman at SAM who holds a bowl and supports two thunderbolts on her head. This woman is a devotee of Sango, a deity who resides in the skies as a champion of justice who hates liars, thieves, and wrongdoers; who claps thunder and throws lightning down to strike them.[1] Sango is tempestuous but can also be generous, and he may choose to send his explosive energy to women who care for children and others. In this sculpture at SAM, the devotee kneels to pay tribute to the earth as an omnipotent witness, remaining calm to balance Sango’s bolts, and was once carried by a priest or priestess in a sacred drama filled with a unique soundtrack. Sango employs thunder—the loudest sound that nature makes—and his powerful presence is evoked in a distinctive way. If you’ve never heard bata drumming, below is a clip recorded in Nigeria; the video takes you to a family of drummers who fill the air with the intensity of a storm with frenetic crescendos that boggle the mind and ignite the spirit. [2]   

Oya is Sango’s consort. Her winds clear the path of opposition, helping him remove any obstacles to change. You can feel her presence in playful winds, or in more dangerous tornadoes and hurricanes. This year, she has risen to public glory at 24th and Jackson, in Seattle’s Central District. A creative couple—Marita Dingus and Preston Hampton—gave her new form, inventing a swirling body of metal ribbons that suggest her windy demeanor, while her face of concentrated composure looks for places where she can sweep aside trauma and deceit to make way for healing. 

Here is the couple’s explanation of how Oya came into focus:

So, how can Oya help us at the end of 2020?  In Yorubaland, she is known to be fond of black-eyed peas. When Yoruba were forced to move to America, Cuba, and Brazil as slaves, they brought black-eyed peas, called ewa, with them. In a turn of language, ewa puns with wa, the essence of existence. Eating them in America was coded secret devotion. Today, it is understood that eating black-eyed peas at new years can bring good luck.[3]

You may join in Oya’s quest to stir up radical shifts of being in 2021. Cook some black-eyes peas and talk about what changes you’d like to see, then visit Oya, or stand in her winds, and send her your words of hope for new paths to be found. Goodbye, 2020—let Oya’s breeze of blessing and winds of transformation unfurl in the New Year. 

Pam McClusky, SAM Curator of African and Oceanic Art


[1] Babatunde Lawal is a Yoruba scholar whose work on Sango sculpture and explanations of the larger context for understanding Sango is highly recommended. Here is one talk by Professsor Lawal: Stellar Connections: Explorations in Cultural Astronomy – Pt. 4, Babatunde Lawal – YouTube
[2] Performance by Ayan Agalu, “May the spirit of drumming carry one aloft,” March 2017, Erin Osun, recorded by Andrew Frankel. 
[3] Franck Kuwonu, “Black-eyed peas: A taste of Africa in the AmericasUN | Africa Renewal, December 24, 2019.
Image: Dancewand for Sango, Nigerian, wood, 19 7/8 x 7 9/16 x 4 5/8 in., Eugene Fuller Memorial Collection, 67.91. Winds of Change: We Are Still Here, 2020, Marita Dingus and Preston Hampton, Jackson Apartments, Seattle, Washington.
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