“Without the periodic conservation of these works, they simply wouldn’t exist anymore. So this work is really critical and we are conserving our collections so that they are lasting in perpetuity for generations to come.”
– Nick Dorman, SAM Chief Conservator
When the Asian Art Museum reopens, you’ll be able to stop by to learn about the conservation of Asian paintings by peeking through the public viewing window into the conservation space to see the progress! Through a $3.5M challenge grant from the Andrew W. Mellon Foundation, a new Asian Paintings Conservation Center at the Asian Art Museum is devoted to the conservation, mounting, and study of Asian paintings. The new conservation center serves the museum’s collection as well as institutional and private collections in the region. This is the first museum center of its kind in the western United States. We hope to have it completed by 2021.
If you value the ways SAM connects art to your life, consider making a donation or becoming a member today! Your financial support powers Stay Home with SAM and also sustains us until we can come together as a community and enjoy art in the galleries again.
SAM’s locations may be temporarily closed, but our curators are still here to connect you to art! Here’s Dr. Theresa Papanikolas, SAM’s Ann M. Barwick Curator of American Art, to give you an overview of Georgia O’Keeffe: Abstract Variations. This installation featuring 17 works by this American master opened just one week before we had to make the difficult decision to close for the safety of our community. Tune in for a lecture developed just for you and learn more about the works on view at SAM. We can still appreciate these artworks and the artist who made them, even if can’t visit them at the moment.
Georgia O’Keeffe: Abstract Variations features 17 works from the 1910s to the 1930s. At the heart of the installation is Music, Pink and Blue, No. 1, a recent addition to SAM’s collection and a gift of late Trustee Barney A. Ebsworth. The first complete expression of O’Keeffe’s personal brand of modernism, Abstract Variations brings Music, Pink and Blue, No. 1 together with Music, Pink and Blue, No. 2, from the collection of the Whitney Museum of American Art, for the first time in Seattle, along with loans from museums across the country.
Now that the Asian Art Museum has expanded, we can fit this monumental sculpture by Do Ho Suh inside the galleries! Some/One is part of Be/longing: Contemporary Asian Art and while the Asian Art Museum is temporarily closed we are taking you behind the scenes of installing this impressive and important artwork.
Some/One, 2001, represents artist Do Ho Suh’s interest in individual and collective identity. A minimalist sculpture, Do Ho Suh explores how art transforms public and private spaces through a painstaking amount of intricate detail that is not always apparent at first sight but is an integral part of the artwork. Some/One, as the title of the work indicates, juxtaposes the collective—represented by a larger-than-life armor sculpture—and the individual, consisting of life-size shiny-metal dog tags, each unique and representing a single soldier. This allegory is carried forward by contrasting the hard, insensitive character of armor with the delicate aspect of the dog tags, which are made up of thin sheets of metal and embody the poetic symbolism of fallen warriors.
While the Asian Art Museum was closed for renovation and expansion we reimagined the presentation of art to include community perspectives on art works. Below is a reflection on Some/One from artist HollyAnna CougarTracks DeCoteau Littlebull. You might remember her large-scale artwork on view at Arts at King Street Station as part of yəhaw̓. Check out some photos of Bigfoot, the artwork referenced in her statement.
The one thing that people of all races have in common is we have our protectors. My Crow family recognizes me as a warrior, because I used to be a police officer and got shot in the line of duty, and survived. We use either elk hide or buffalo to dress our warriors, which takes on a similar shape, and sometimes paint the rawhide side with the story of that veteran. It’s a way of them owning their story and being able to wear it with pride, but it also has the sad side to it too: the death, the destruction, the pain. With my contemporary artwork, Bigfoot, there are plastic toy natives next to the head, there’s one with the war bonnet on, and he’s representing the warriors in my family. It’s about dealing with the past, with assimilation, with boarding schools, with genocide. Bigfoot talks about the foundation and accepting your past even if it’s ugly. That’s what this artwork does here too. War is not pretty.
– HollyAnna CougarTracks DeCoteau Littlebull, artist
We also include community voices on the free smartphone tour featuring artworks from SAM’s Asian art collection. Listen to musician Deems Tsutakawa discuss this artwork and how he relates to it in his own life.
We worked to represent a variety of voices in presenting Do Ho Suh’s Some/One because the sculpture is about both the individual and collective identities. One of these voices belongs to the artist. In an interview with Art21, artist Do Ho Suh talks about the dream that inspired Some/One.
“I saw this light in the stadium, and so I thought there’s some kind of activity going on. And as I approached the stadium… I walked slowly and went into the stadium on the ground level, and then I see this reflecting surface in the dream. And I realized I was stepping on these metal pieces that were the military dog tags. And it was slightly vibrating; the dog tags were touching each other, and the sound was from that. And from afar, I saw the central figure in the center of the stadium. I slowly proceeded to the center, and then I realized it was all one piece that gradually rose up and formed this one figure…. So, that was the dream and the image that I got. After that, I made a small drawing. The small drawing was about this vast field of military dog tags on the ground and then a small figure in the center…. That was the impact that I wanted to somehow convey through that piece.”
– Do Ho Suh, artist
We are humbled by the generosity of our donors during this unique time. Your financial support powers SAM Blogand also sustains us until we can come together as a community and enjoy art in the galleries again. Thanks to a generous group of SAM trustees, all membership and gifts to SAM Fund will be matched up to $500,000 through June 30!
Be prepared to be surprised when you are next able to visit today’s Seattle Asian Art Museum! Our curators are here to share the thinking and process behind offering a thematic, rather than geographic or chronological reinstallation of SAM’s Asian art collection.
You will no longer find galleries labeled China, Japan, or India. Instead, vibrant artworks from Vietnam to Iran, and everywhere in between, come together to tell stories of human experiences across time and place. From themes of worship and celebration to clothing and identity, nature and power to birth and death, the new collection installation reveals the complexity and diversity of Asia—a place of distinct cultures, histories, and belief systems that help shape our world today.
When did you first visit the Asian Art Museum and what impression did it make on you? Before we closed SAM’s original home for a very necessary renovation and expansion, we asked visitors to share what they remember about the Asian Art Museum and why they return to the Art Deco architectural gem that houses SAM’s Asian art collection again and again. We are temporarily closed until further notice in light of the directives issued by the Governor’s office to limit the spread of the coronavirus. But, when you can visit the reimagined Asian Art Museum again, we hope you’ll make your own first impressions or be reminded of why you heart Asian art.
“I just like the idea of the fact that light can be the subject.”
– Barbara Earl Thomas
Hear from Seattle-based powerhouse Barbara Earl Thomas as she shares the experience of seeing Saint Sebastion Tended by Saint Irene at SAM. More than seeing, Thomas encourages you to listen to the painting, to notice the quiet of the moment being painted.
Georges de La Tour is often mentioned as one of the many followers of Caravaggio (ca. 1571–1610), the Italian artist who pioneered the use of strong contrasts of light and dark to heighten the drama and religious feeling in his paintings. Though De La Tour probably never saw a work by Caravaggio, the innovative style spread across Europe, and the French artist first introduced his own version of “tenebrism” in this depiction of a nocturnal scene of deliverance. It was such a popular image that no fewer than a dozen other versions exist. The original painting is probably lost; this example is one of the best of the other versions, and some scholars believe it came directly from his studio and may have had his direct participation.
Artwork: “Saint Sebastian Tended by Saint Irene,” Georges de La Tour, oil on canvas, 42 x 55 7/8 in., Gift of Richard and Elizabeth Hedreen in honor of Mimi Gardner Gates, 2008.67.
Stay home with SAM and see inside Georgia O’Keeffe: Abstract Variations, zoom in on some early O’Keeffe drawings using our online interactive, and make some art of your own following along with the activity below.
“I found that I could say things with color and shapes that I couldn’t say any other way—things that I had no words for.”
– Georgia O’Keeffe
These words from a 20th-century artist best known for her paintings of flowers and desert landscapes may be surprising. “She had a very particular iconography, so we don’t typically think of her as an abstractionist,” says Theresa Papanikolas, SAM’s Ann M. Barwick Curator of American Art. Abstract Variations offers us a chance to broaden our perspective on this celebrated artist through a focused selection of 15 of her paintings and drawings, as well as portraits of her by Alfred Stieglitz, the photographer who eventually became her husband. The accompanying catalogue examines O’Keeffe’s pioneering innovations into abstraction.
You may be familiar with Music, Pink and Blue, No. 1, O’Keeffe’s first major oil painting, now in SAM’s collection. Abstract Variations also includes Music, Pink and Blue, No. 2, a loan from the Whitney Museum of American Art, bringing these two landmark paintings together in Seattle for the first time. Experiencing them alongside other works from this pivotal period in O’Keeffe’s career offers a glimpse into her practice. “There’s a tangible tension between geometry and curvilinearity in these early works,” says Papanikolas. “When you see them in person, they look as if they’re vibrating.”
Zoom in on Georgia O’Keeffe’s Drawings »
Take a good look at all the details in these charcoal drawings from the collection of the National Gallery of Art in Washington, D.C. Like many of us right now, these precious drawings have to stay home. O’Keeffe’s earliest works on paper are extremely fragile and therefore unable to travel, but we can still enjoy them—just click or tap on the image above!
Art Making Activity
The painting above by Georgia O’Keefe is called Music, Pink and Blue, No. 1. Like many paintings the artist made, its shapes and colors are inspired by music. Can you make a drawing of a song?
Choose a song that makes you feel happy, sad, calm, or excited. Close your eyes and think about what you hear: What lines, shapes, and images appear? What colors do you see? What more can you imagine?
Find a pencil and a piece of paper and listen to the song a second time. This time, take a deep breath and let your hand move around the paper to draw lines and shapes that connect to the music. You can draw fast or slow, whatever feels natural to you. Try not to think too much, just draw and capture the images from your imagination.
When the song is finished, you can add to or change the drawing that you have started. You might choose to press your pencil down to shade some areas darker and leave some areas light. You might choose to erase some sections and add additional shapes and lines. You might use other materials to add color or texture to your drawing.
When you have finished, display your drawing on the floor, a table, or pinned onto the wall or refrigerator. See what it looks like up close and far away. Ask people around you what looking at your drawing makes them think about or feel. Does it bring any music to their mind?
These process images are an example of Lauren Kent, SAM’s Museum Educator for School Programs & Partnerships, drawing to “Wuthering Heights” by Kate Bush at her kitchen table. We want to see your artwork! Share a photo of your drawing and the song that inspired you with us via email or on social media using #StayHomewithSAM!
Artwork: Georgia O’Keeffe, American, 1887–1986, Music, Pink and Blue, No. 1, 1918, oil on canvas, 35 x 29 in., Seattle Art Museum, Gift of Barney A. Ebsworth, 2000.161, photo: Paul Macapia
“I like to think of the sculpture as a sort of skin that’s been shed by the tree, and that it’s thickness is roughly commensurate with how long it would take the tree to grow the same thickness as the sculpture. So in a way, what we’re talking about is something that’s an ode to those two years in the life of the tree.”
– John Grade
John Grade’s large-scale sculpture, Middle Fork, echoes the contours of a 140-year-old western hemlock tree located in the Cascade Mountains east of Seattle. Suspended above the Brotman Forum at our downtown location, this massive commissioned artwork involved the help of many hands. Volunteers, including SAM Staff, contributed time and thought to the placement of each small piece of cedar that was used to create this stunning sculpture. Watch this video for an in-depth look at the process of creating this work: from working with arborists to cast the living tree, to working with art handler to install hanging sections at SAM—Grade’s installation is an impressive reminder of art’s power to bring people together under its many branches.
Art Making Activity
Eventually John Grade’s sculpture will go back to the forest and decompose back into the soil. This makes us think about the circle of life for trees and wonder how humans are connected to nature and how is nature connected to humans? What materials do we use all the time that come from trees?
Create your own sculpture of a tree using a paper bag!
Find a paper bag of any size, open it and place it on a table. If you want, you can put a small square of cardboard inside the bottom of your bag to make it more stable.
Make cuts from the top of your bag down to the middle of your bag. I chose to do eight cuts, but you can do more or less! This will make flaps at the top of your bag.
Squeeze the bottom of your bag together and twist it as tight as you can. This will be the trunk of your tree. Just like you squeezed the trunk, squeeze together two top flaps at a time. These will be your branches.
Move your branches around and look at your tree from every angle. Move your tree to different locations and build more trees to make a forest. Each one will look different.
Think about the life cycle of your tree: it was a living tree, then paper, then a paper bag, and now you turned it into a sculpture of a tree. What will happen to it next? What is it like to have a tree indoors? What does it make you think about or remind you of?
We want to see your artwork! Share a photo of your tree with us via email or on social media using #StayHomewithSAM!
Story Time Suggestions
Because of an Acorn, by Lola M. Schaefer & Adam Schaefer. See the book read out loud here. This book illustrates the interconnectedness of the natural world, showing how a tiny acorn connects to the plant and animal life of an entire forest. The Giving Tree, by Shel Silverstein. See the book read out loud here or here. This controversial yet classic tale can be read as a parable between humanity and nature. The Lorax, by Dr. Seuss. See the book read out loud here. This classic environmentalist tale reminds readers, “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not.”
– Chelsea Werner-Jatzke, Content Strategist & Social Media Manager
Image: Middle Fork, 2014–2017, John Grade, American, B. 1970, cedar, 105 ft. long x 30 ft. diameter, Seattle Art Museum commission, Photo: Ben Benschneider.
“The real magic of Carpe Fin is in the space between the object and the observer.”
– Michael Nicoll Yahgulanaas
Hear from the artist behind the 6 x 19–foot watercolor mural commissioned for SAM. Haida artist Michael Nicoll Yahgulanaas describes Carpe Fin as “Haida manga.” This unique approach developed by Yahgulanaas blends several artistic and cultural traditions, including Haida formline art, Japanese manga, Pop Art, and graphic novels.
Inspired by a traditional Haida oral story, the story is also linked to a 19th-century headdress in SAM’s collection carved by Yahgulanaas’s relative, Albert Edward Edenshaw. Carpe Fin calls attention to issues of environmental degradation and the rupture of the values that honor human-nature interdependence.
We asked SAM staff to reflect on the work and what stood out to them by answering which panel impacted them most. Have you seen the artwork at SAM or read the book? Read some reflections below and share your thoughts with us in the comments!
The very center panel—it’s more free form so it draws the eye. It’s the moment when Carpe realizes he’s been left behind on the island. His phases of expression and gesture really struck me.
The central panels—frames break down, creative topsy-turvy!
The third panel (upper center) for the transition from the human to the underwater world. The contrast of thick, thin, and detailed brushwork make it come alive.
The middle panels stand out because of the dynamic between the sea lions and humans. There’s a chaotic structure that reminds me of the circle of life, but it also shows an imbalance.
The central panel and how it just seems to come alive and break out of the typical comic book boxes/outlines; the overall image captivates your attention and makes you want to keep looking at the intricate, smaller details.
I was most impacted by the panel in which Carpe swims back wearing sewed-up seal skin. There is something about embodying the animal that he had been killing. I wonder how much the message of “you’re killing our women” would have sunk in without this physical experience or if he would have heard it in a different way?
I’m most impacted by the panel where the young boys kill a flicker. This senseless, purposeless killing of a living thing in a microcosm of the imbalance and lack of respect for the environment that has created dire circumstances for this community and communities across the globe. The energy that youth are bringing to climate activism lies in contrast to this detail and gives hope for the future. We all need to take responsibility and enact laws and regulations that will ensure the survival of future generations.
Before closing for renovation, we asked visitors to the Seattle Asian Art Museum to tell us why they love Asian art and what excited them about our plans for the museum’s future. The Asian Art Museum reopened on February 8, but is currently closed for the wellbeing of our staff, volunteers, and visitors in light of the directives issued by the Governor’s office to limit the spread of coronavirus. Meanwhile, we are sharing these thoughts to help us all consider why we love the Asian Art Museum.
Today’s Asian Art Museum is inspired. The newly renovated and expanded Asian Art Museum breaks boundaries to offer a thematic, rather than geographic or chronological, exploration of art from the world’s largest continent. The restoration of the historic Art Deco building, improvements to critical systems, expanded gallery and education spaces, and a new park lobby that connects the museum to the surrounding Volunteer Park are just some of the ways the Asian Art Museum has been transformed and preserved as a cultural and community resource for future generations. Learn more about today’s Asian Art Museum.
“I think many people may not know all of the stories behind these objects. They’re not just an image, they’re an object and they’re an object that’s been in use.”
– Jeffrey Gibson
Artist Jeffrey Gibson discusses the sculptural and metaphorical interest of this human-form neck ring used as a piece of dance regalia in Hamat’sa ceremony. Made from cedar and bark, this sculpture is installed hanging as it would be worn around the neck of a dancer. Consider the sound that it would make when activated by movement and the ceremony that it is part of the next time you visit SAM’s Native Art of the Americas galleries.
Artwork: “Bagwikala (Human Being Neck Ring)”, ca. 1910, Mungo Martin (Nakapankam), Kwakwaka’wakw, Kwagu’l, Fort Rupert, British Columbia, ca. 1884–1962, red cedar bark, yellow cedar, paint, human hair, 68 x 12 x 6 in. (172.72 x 30.48 x 15.24 cm), Gift of John H. Hauberg, 83.241. Music: Natali Wiseman.
Your next chance to experience the Olympic Sculpture Park through the Indigenous lens of SAM’s winter resident is tonight, February 27 from 7 to 9 pm! Architectural designer and artist Kimberly Deriana (Mandan/Hidatsa) has spent the last two months working in the park researching, offering workshops, and constructing a temporary installation. Deriana has used her residency as a space for sharing Indigenous knowledge surrounding the many uses of cattail materials. The temporary cattail and cedar structure she has created is a space where everyone is invited to gather and experience cultural celebration. The event will include performances by Aiyanna Jade Stitt and Hailey Tayathy, and storytelling and song by Kayla Guyett and Paige Pettibon.
Kimberly Deriana specializes in sustainable, environmental Indigenous architecture, housing, and planning. Deriana’s methodologies focus on incorporating Indigenous lifestyle practices in relation to past, present, and future, designing for the 7 generations. We sat down with her to learn a little more about her experience as SAM’s artist in residence and to learn more about her creative process.
SAM: What goals do you have for your residency at the Olympic Sculpture Park?
KIMBERLY DERIANA: I want to activate the park through an Indigenous lens. As an architect designer and somebody who loves urban design, I’ve been drawn to this park since I first moved here. Part of creating visibility is bringing other people along in the process and giving them opportunities, too. I really try to include people and families who have been doing this work for years while giving new urban Native people outlets in every project on which I work.
This residency is a learning opportunity for me; the way I enjoy learning is to involve others. It’s about the way we learn as a community, the way we make as a community, and the way we approach being in the world and sustainability. When you’re gathering cattails, there’s an appropriate time to gather and there are appropriate places to gather. Learning all of that protocol has been really eye-opening. Because I grew up as an urban Native and wasn’t always shown those protocols, I try to make a conscious effort to create space and time for the protocol knowledge as an adult.
Tell us about the workshops and youth that you
worked with to include Indigenous communities.
I’ve always done art and design but being in
the art scene is a new space for me; I wanted to explore the co-creation
process. Sharing resources is an important component of the process, I believe.
This space has a very educational, institutional vibe and it lends itself to
the scope needed for community workshops. The scale of the work required to
enliven the space needs many hands. The piece itself is practice and healing work.
The collaborators and I were here most
weekends in January and February. Since we are on Suquamish and Duwamish
traditional lands, one weekend we had Indigenous teachers from Suquamish. These
amazing women who are educators for and from their community—Tina, Jackson, and
Kippy Joe— and the amount of information and knowledge that they share in four hours is just indescribable. You
can’t get that on YouTube or from a professor. You have to experience their
oral teachings to begin to understand the richness and depth of the knowledge.
We had three Indigenous youth that day, and then we had a couple visitors just stop by who were interested in what we were doing. We had time to teach them and they got to learn. Every weekend I’ve had at least one Indigenous teen come in and help work with us through a partnership with yəhaw̓.
What are some of the historical uses of cattail mats?
In this region, mats were traditionally used as sheathing for summer structures. Mats are used all over the world, globally and indigenously for different surfaces. In the Plateau, Plains, Woodlands, and Southeast regions, mats are used for protection and warmth on their architectural structures.
Cattails have a multitude of uses. They protect us. When they’re just in the ground they clean the water and remove toxins. They can be food; they can be shelter; they can be water. When gathering cattails in the right spots, their uses extend beyond those listed so that one can understand the sustainability that the plant provides. Plant knowledge leads to understanding sustainability; sustainability leads to healing; healing leads to understanding their sacredness. I want everyone to know this.
I’m trying to make paper with cattails because
I think that’s a more respectful use of them since they were gathered in the
late fall season. I am super excited to do more scientific research on the
sustainability of cattails, learning more traditional knowledge about them, and
weaving. I realize you can approach a project and commit to working with a
material, but then all these other sacred teachings come up, such as how to work with other materials and plants.
It’s not homogenous when we’re learning about our plant relatives.
Why have some of the cattails been cut and
others left long and uneven?
As I started the process of creating this temporary installation with cattails some teachers said it was okay to gather now. When we made some mats, I knew they were not ideal materials and then, in the middle of the month, I learned that you should gather cattails at the end of summer for making mats. For this reason, some of the mats are trimmed and others are raggedy, in order to reveal the imperfection of the process. I like to break things apart until they become abstract, so that even though I’m using really traditional materials, the way I use them means you can’t necessarily tell what it is. For example, maybe your eye reads it as hair or as a bone or antlers. The raggedy mats—having them be more than one thing–helped convey that abstract concept. I think that process was kind of successful.
My architectural background makes me interested in exploring this building and wall system and I started to research and dissect like I normally do for a project. In architecture, you’re always researching and then drawing your theory. In art, you’re fabricating your theory. That’s when all this new information appeared to me. When you start to source your material and put it together, like, “This is why you have to harvest at a certain time and why you have to know where to gather and to get the reeds that are a certain height.” There are just all these little steps that make the process more efficient and that our ancestors knew and had good engineering minds for. I’m still doing it by trial and error and trying to find mentors.
The description of the temporary installation
mentions that the structure is a portal for healing. How is this present in the
work that is in the PACCAR Pavilion?
The sculpture forms a circular arbor and basket-like space. It incorporates some of the knowledge of the medicine wheel into the directions of the space and the layout. The teachings of the medicine wheel helps to orient our bodies with the land, plants and animals, nature and natural forces. In Plains tribes, you enter from the East like the sunrise. Here, in the West, a lot of structures face the water. All of the weavings that we made with Tina and Kippy are on that side and create filtered views to the water as much as possible since the water is so special. The North can reference the future, moving on, and death in some ways, too. The northern, open view gives people the opportunity to see that beautiful view of the park. The cattail threshold symbolizes a doorway into the future. A sustainable future holds the promise of healing.
– Chelsea Werner-Jatzke, SAM’s Content Strategist & Social Media Manager
With a heavy heart, we share the news of the passing of Virginia Wright, a pillar of the SAM family. Virginia and her late husband Bagley played pivotal roles in the development, vibrancy, and accomplishments of the Seattle Art Museum for more than half a century. Beyond being generous contributors, the Wrights’ greatest impact on SAM is seen in the art of the collection and in the art shown. Virginia was among a very small group of people who, in the 1960s, pushed SAM to create its first modern and contemporary art program. Virginia and Bagley also contributed to the purchase of many important acquisitions over the years. Above all else, the Wrights amassed one of the most important collections of modern and contemporary art in the world (over 200 works), all purchased with SAM in mind as the collection’s eventual home. When the bulk of it came to SAM in 2014, forming the backbone of its modern and contemporary collection, SAM was transformed from a great institution into a truly remarkable one.
Earlier this month,
Virginia said, “When I think about the future of the Wright Collection at SAM, I
put my trust in the artists. I trust that future generations will value their
work, that SAM will continue to provide meaningful access to it, and that the
conversations that their work has inspired will continue.” We are honored by
her faith in Seattle’s museum and, because of her support over the last 60
years, we are confident that we can live up to the legacy she established.
Born in Seattle and raised
in British Columbia, Virginia went East for college and majored in art history.
Out of college, she worked for Sidney Janis Gallery in Manhattan and began
collecting art. Mark Rothko’s abstract painting Number 10 (1952) was one
of her early, daring purchases and it is now part of SAM’s collection.
Virginia has been a SAM
member since 1951. She began docent training in 1957 and led her first public
tour in 1959. In 1959, the Wrights made their first-ever gift to SAM’s
collection: Room with White Table (1953) by William Ward Corley. That
year they also provided funding for SAM to acquire Winter’s Leaves of the
Winter of 1944 (at the time titled Leaves Before Autumn Wind) by
Morris Graves.
In 1964, she and a group of friends persuaded then-director Richard Fuller to let her start the Contemporary Art Council (CAC), a group of collectors at the museum. For the next decade, it functioned as the museum’s first modern art department. The CAC sponsored lectures and supported the first exhibitions of Op art and conceptual art in Seattle. It also brought the popular Andy Warhol Portraits exhibition to Seattle in 1976, among many other important exhibitions. Her role in bringing great art to the Seattle Art Museum also involved the curation of two solo exhibitions for Morris Louis (in 1967) and William Ivey (in 1975).
Virginia joined SAM’s board in 1960, making 2020 her 60th anniversary with the Seattle Art Museum. She temporarily stepped away in 1972 when her husband Bagley joined the Board and rejoined in 1982. She served as President of the Board from 1987–90. Virginia was President of SAM’s Board of Trustees from 1986–1992, years that coincided with the construction and opening of the downtown Robert Venturi building in 1991—the museum’s first major transformation since its opening in 1933 and a major shift in Seattle’s cultural life to downtown First Avenue (with the Symphony soon following).
In 1999, SAM mounted an
exhibition of the Wright Collection (The Virginia and Bagley Wright
Collection of Modern Art, March 4–May 9, 1999). The Wrights’ entire art
collection—the largest single collection of modern and contemporary art in the
region—has been gradually donated (and the balance of the collection promised)
to the Seattle Art Museum. A significant portion of the collection came to the
museum in 2014 when the Wrights’ private exhibition space closed.
When the Seattle Art Museum opened the Olympic Sculpture Park in 2007, many works from the Wrights’ collection were installed there, including Mark di Suvero’s Bunyon’s Chess (1965) and Schubert Sonata (1992), as well as works by Ellsworth Kelly, Tony Smith, Anthony Caro, and Roxy Paine.
SAM’s ongoing exhibition Big Picture: Art After 1945draws from the Wrights’ transformative gift of over 100 works and is a reminder of their incredible generosity.
Virginia was an active board member up to the end of her life, regularly attending meetings and advising the museum in many important endeavors. About SAM Virginia said, “It’s always been the main arena. I never wanted to break off and start a museum. I wanted to push the museum we already had into being more responsive to contemporary art.” And SAM would like to acknowledge that she did just that, leaving an undeniable mark on the cultural landscape of the entire Pacific Northwest.
As Amada Cruz, SAM’s
Illsley Ball Nordstrom Director and CEO, says, “Even having only been in
Seattle for a short time, it’s clear that Virginia Wright’s impact on the city
and on SAM is beyond measure. Her legacy, and that of her late husband Bagley,
is seen in both the very walls and on the walls of the downtown museum, and it
fills the Olympic Sculpture Park’s landscapes. I’m honored to have been able to
know her and of her hopes for SAM’s continued future.”
Check out this week’s edition of the International Examiner, with a special section on the Asian Art Museum that reopens on February 8. It includes articles on Be/longing, the building itself, the Gardner Center, a know-you-before-you-go for the opening weekend events, and a special thank-you from SAM. Articles on Boundless and the conservation center should hit online tomorrow—see everything in print now.
“Preacher of the
arts”: Crosscut’s Margo Vansynghel interviews Raymond Tymas-Jones, president of
Cornish College of the Arts, who has a
bold plan for the institution’s future.
“The concept of
their endeavor . . . is simple: Put together one show a year with a kickass
lineup, pay the performers royally, preach the gospel that working artists
deserve a fair wage, have a damn good time and repeat.”
“After a long pause
a nine-year-old said: ‘Objects have rights.’ The phrase has stuck. It captures
both the need to conserve objects and to consider them as active participants
in the museum experience.”
The Japanese art gallery at SAM’s downtown location was recently reinstalled with a focus on the Mingei movement in Exceptionally Ordinary: Mingei 1920–2020, on view through Novemeber 8, 2020. Initiated in the 1920s by the Japanese collector and connoisseur Yanagi Soetsu (1889–1961), Mingei elevated functional, everyday crafts to art objects. Since its foundation, Mingei’s broad applications range from mid-century decorative arts to contemporary designs, ceramics, textiles, sculptures, and prints, examples of which are hanging in our gallery. Prominently featured, are works by the late Seattle-based artist George Tsutakawa on loan from the George Tsutakwa Art Legacy. The Tsutakawa family share below about George’s inspiration and how his furniture fits in the installation at SAM!
George Tsutakawa began to build bronze fountain sculptures in 1961 with the installation of his first fountain at the Seattle Public Library. He eventually created 75 fountain sculptures in the United States, Canada, and Japan. The fountains reflect his intense interest in the cyclical flow of water from the heavens to earth, creating rivers and oceans that nourish life. His basis of humanity in the Shinto religion indicated reverence for life in all forms made by nature, such as trees and rocks.
Tsutakawa’s professional art career spanned 60 years. He was a professor of art at the University of Washington for 37 years. In his personal statement from The Pacific Northwest Artists and Japan in 1982, he expressed that sometime in the 1960s his travels and studies of traditional Japanese arts allowed him to reaffirm his “conviction in the Oriental view of nature school which sees Man as one part of nature, a part that must live in harmony with the rest of nature.”
Thus Tsutakawa’s furniture from the 1940s and 1950s reveals this conviction to nature within his art and serves as the starting point for his later artistic forms. Although he was a modernist, even in his furniture forms, his work relates to the Japanese Mingei movement, which is largely based on traditional and folk art.
Tsutakawa’s early furniture is functional and evokes a connection to nature through fluid organic shapes and materials.
The Tsutakawa family is currently reorganizing the artist’s collection with the hope of preserving his work and making it more open to the public as well. You can visit SAM to see Tsutakawa’s artwork in Exceptionally Ordinary: Mingei 1920–2020, on view through November 8, 2020.
– Mayumi Tsutakawa & Chyenne Andrews
Images: Installation view Exceptionally Ordinary: Mingei 1920–2020, Seattle Art Museum 2019, photos: Nina Dubinsky. Kizamu Tsutakawa
The Seattle Asian Art Museum reopens February 8 and we want to be
sure you know all the free and discounted ways that you can visit the
reimagined and reinstalled museum!
Even though the Housewarming:
Free Reopening Weekend is sold out and we are not accepting walkups on
February 8 or 9, there are many other opportunities to visit for free. Today’s
Seattle Asian Art Museum breaks
boundaries to offer a thematic, rather than geographic or chronological,
exploration of art from the
world’s largest continent. The restoration of the historic Art Deco building,
improvements to critical systems, expanded gallery and education spaces, and a
new park lobby that connects the museum to the surrounding Volunteer Park are
just some of the ways the Asian Art Museum has been transformed and preserved
as a cultural and community resource for future generations.
An important part of the work that took place while the Asian Art
museum was closed for renovation and expansion isn’t something you will notice
about the architecture or art. The City of Seattle financially supported the
preservation and improvements of SAM’s city-owned Art Deco home and in return,
we made a commitment to offer more free ways for members of the community to visit
the Asian Art Museum!
Many programs such as lectures, performances, and tours at the museum are free and include free entry to the galleries. Check out our Free First Saturdays series for kids!
SAM provides discounted rates for students, teens, seniors, and military with ID.
Seniors (65+) and military can visit for $12.99
Students and teens age 15–18 can get tickets for $9.99
Children (14 & under) are always free.
SAM members are free. Join today and RSVP to see the museum before it opens to the public during the Members Open House on February 5 and 6.
First Saturdays and the Second Thursdays of every month are free to all.
The First Friday of every month the Asian Art Museum is free for seniors.
Bring a group of 10 or more and get discounted tickets. Find out more about group visits!
Educators can visit for free anytime with ID. Mark your calendars for a special Educator Open House at the Asian Art Museum on February 27!
Did you know that we now offer free school tours for all public schools at all SAM locations? We also offer bus subsidies for title 1 schools. School tours at the Asian Art Museum start march 1—find out more!
This past summer, 10 teens from the Rainier Vista community joined Seattle Art Museum staff, Olson Kundig Architects, and Sawhorse Revolution for SAM’s one of a kind Design Your [Neighbor]hood Program. Each Design Your [Neighbor]hood program is unique, but this one was truly special because it was the first time that the youth participants got the chance to collaborate in the full design and build process. The teens worked with designers, architects, and builders to take their ideas from the visioning and planning stage, to ideation, refinement, and finally to building.
Design Your [Neighbor]hood is a hands-on program run by Seattle Art Museum that exposes youth to all facets of design, and the connection between design and community change. From architecture to graphic design, fashion, and photography, youth have the opportunity to understand the breadth of this field, meet professionals through trips and office visits, and engage in design thinking and studio processes that give first-person experience.
This year’s group of teens living in the Rainier Vista community, near Rainier Vista Neighborhood House recognized a need for a community sound booth and recording studio. With so many budding performers and musicians in the neighborhood, they were often renting spaces for recording.
The design and build process involved a number of field trips during which the teens gathered ideas and inspiration from notable architectural spaces, and met with various professionals for advice. They visited the Bullitt Center on Capitol Hill and the Olson Kundig offices in Pioneer Square. They also worked to gather input on design ideas from their peers in the community, making sure to be inclusive of all voices and needs as they finalized their design.
After multiple refinements of the process through input from Chris Landingin, project manager at Batt + Lear, and Jesse Kingsley and Chris Poules, architects at Olson Kundig, the youth got to building. Collaborating with Sawhorse Revolution, the teens learned the essentials of power tool safety and introductory carpentry skills. Between the design refinements and the building time, it took them a little over seven weeks to complete their project.
The culminating celebration featured presentations from each teen on their favorite part of the program, specific skills they picked up throughout, and how they envision the space will be used by their peers and the community. Families, friends, and community partners all got a chance to participate in the celebration on a job well done!
Thank you to our partners, Seattle Housing Authority, Delridge Neighborhood Development Association, Olson Kundig Architects, Sawhorse Revolution, Christine Landingin from Batt + Lear, and Hearst Foundations for all of their support.
– Sarah Bloom, SAM’s Associate Director of Education
One of the few successful female painters of her time, Gentileschi’s famous painting is hanging at SAM in Flesh and Blood, an exhibition of Renaissance and Baroque paintings. Judith and Holofernes provides one of the characters from the play, Blood Water Paint, recently restaged at Seattle’s 12th Ave Arts Studio by Macha Theatre Works. Playwright Joy McCullough‘s YA novel adaptation of Blood Water Paint won the 2019 Washington State Book Award and we couldn’t pass up the chance to bring these actors into the galleries to recreate a scene for you!
See this important artwork at SAM during Flesh and Blood, on view January 26. This exhibition offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering.
Based on true events, Blood Water Paint unfolds lyrically through interactions with the women featured in Artemisia’s most famous paintings and culminates in her fierce battle to rise above the most devastating event in her life and fight for justice despite horrific consequences.
Macha Theatre Works is a fearless female non-profit arts organization showcasing exceptional artists, delivering innovative education programs, and staging new theatrical works that feature strong female characters.
In the weeks
leading up to the winter solstice, light—increasingly subsumed by
darkness—feels like a precious resource. It can be easy to forget just how much
we rely on daylight, and difficult to remember what life was like even six
months ago. Luckily, Saturday brings with it the shortest day and longest night
of the year, and longer and longer days thereafter.
For artist Edda
Renouf, the solstice is a perfect subject given her interest in light, nature,
and the passage of time. Known for her minimal and meditative compositions,
Renouf’s paintings and works on paper often engage material qualities that are
intrinsic to her given mediums. In Solstice
Echo, for example, the weave of the paper is enhanced by the verticality of
the composition’s emergent form, further dramatized by deep red and black oil
pastel hues.
In the words of Renouf, whose work is
often linked to post-minimalism and the work of Agnes Martin: “Materials speak
to me and unexpected things happen. It is from a silent conversation between materials
and imagination, from intuitive listening that the paintings and drawings are
born.” Renouf’s quiet and meditative compositions reveal essential truths about
painting and drawing through simple formal decisions.
In Solstice
Echo, the oil pastel sits on the surface of the textured paper—calling
attention to its two-dimensionality—but also highlights a depth and deeper
material structure that belies the paper’s inherent flatness. Taken together
with the work’s title, Solstice Echo
is indeed a meditation on light and space, capturing the subtle tension between
lightness and darkness.
– Elisabeth Smith, SAM Collection & Provenance Associate
The paintings in Flesh and Blood: Italian Masterpieces from the Capodimonte Museum span the High Renaissance and the Baroque eras, so it’s only fitting that the Early Music Youth Academy from Seattle Historical Arts for Kids would play these two pieces by Salamone Rossi in SAM’s galleries while this exhibition is hanging through January 26.
Rossi’s music displays the transition from late Renaissance compositions to more Baroque-style arrangements. This selection, “Gagliarda detta la Norsina” and “Passeggio d’un Balletto” was published in 1607. Behind the talented youths performing this music, glimpse Artemisia Gentileschi’s Judith and Holofernes, painted sometime between 1612 and 1617. You can also spot Ribera’s Saint Jerome, 1626, and The Virgin of the Souls with Saints Clare and Francis, 1622–23, by Battistello Caracciolo. Don’t miss seeing these paintings that have never before been exhibited in Seattle—Get tickets to visit SAM today!
“I believe great art helps us see the world around us a little differently and can often provide a sense of purpose and fresh perspectives.”
– Paul G. Allen
Right now SAM has a Botticelli hanging in its galleries! The Madonna of the Magnificat by Sandro Botticelli is part of a series of paintings on loan from the Paul G Allen Family Collection that is rotating. Botticelli’s Madonna expands on our current exhibition Flesh and Blood: Italian Masterworks from the Capodimonte Museum.
Widely known as the co-founder of Microsoft and a philanthropist, Paul G. Allen also had a lifelong interest in visual art that is reflected in his collection that spans centuries, genres, and media. A Cultural Legacy: A Series of Paintings from the Paul G. Allen Family Collection showcases singular masterworks that connect to works in SAM’s collections and special exhibitions.
The first painting in the series was Large Interior W11 (after Watteau) by Lucien Freud. This intimate, insightful group portrait exemplifies the 20th-century British painter’s distinctive style—one that invites us to “see the world around us a little differently.” The future featured work is White Rose with Larkspur No. 1 by Georgia O’Keeffe, which will be on view in 2020 in time for Georgia O’Keeffe: Abstract Variations to open at SAM on March 5.
Image: The Madonna of the Magnificat, ca. 1483–87, Sandro Botticelli, Italian, 1444/45–1510, tempera on wood panel, 24 3/4 in., Allen Family Collection.
We partnered with our friends at Seattle Opera to bring you a double dose of all things Baroque. Here is “Vidit suum dulcem natum” from the Stabat Mater by Giovanni Battista Pergolesi performed in front of Guido Reni’s painting, “Atalanta and Hippomenes,” on view at SAM right now as part of “Flesh and Blood: Italian Masterpieces from the Capodimonte Museum.”
Giovanni Battista Pergolesi studied in Naples and premiered all but one of his operas there. This piece, Stabat Mater, was composed in 1736. An example of Guido Reni’s more Baroque approach to painting that developed during his time Naples, “Atalanta and Hippomenes” was completed between 1620–25 and is visiting Seattle Art Museum from Naples. Enjoy this video of these Baroque works of art together before you visit SAM to see this and other important Italian paintings in person. Let this opera set your mood!
“Flesh and Blood” offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering. You have until January 26, 2020, to see this exhibition.
If you haven’t heard, Artemisia Gentileschi’s renowned painting Judith and Holofernes is currently hanging at SAM as part of Flesh and Blood: Italian Masterpieces from the Capodimonte Museum. This particular painting by Gentileschi has gotten a lot of attention in recent years as discussions of representation of women in the arts as well as rape culture have become part of mainstream media. A graphic novel, I Know What I Am: The Life and Times of Artemisia Gentileschiby Gina Siciliano was recently published by Seattle-based Fantagraphics. This Pacific Northwest illustrator and author conducted research for seven years to offer a picture of Italy’s cultural climate in the 17th century as well as an unflinching look at Gentileschi’s life whose artistic success and documented rape trial have cast her as a feminist hero in her time, one that we can still learn from today.
After giving a talk on the Contemporary Resonance of Artemisia Gentileschi at the opening of Flesh and Blood with Chiyo Ishikawa, SAM’s Deputy Director for Art and Curator of European Painting and Sculpture, and Estelle Lingo, Professor of Early Modern European Art at University of Washington, we wanted to learn more about her enthralling graphic novel. Done entirely in ballpoint pen, the book is an education in world history that is full of drama, tragedy, and passion. Italian artists in the 1600s don’t seem too hesitant about stabbing each other. Read below for more information on this talented author, feminism, and the figure of Gentileschi. If you’re planning to visit the exhibition to see Gentileschi’s painting, come on Thursday, November 21 and take a tour of the galleries with Gina!
SAM: What drew you
to Artemisia? When did you realize you were making a book-length work?
Gina Siciliano: I knew immediately that I was going to make a
graphic novel about Artemisia, right when I was introduced to her work in art
school, and then when I first saw the Judith painting in the Uffizi back in
2007. When I was ready, I broke the story into three parts and dove in, piecing
her life and times together in chronological order. Initially I wasn’t going to
extend it all the way to the end of her life, but I changed my mind. I decided
to make a full biography because I sensed a lack of older women characters in
movies, novels, comics, media, and our culture in general. It feels like once
women reach a certain age they’re just thrown out of the picture or relegated
to stereotypes, and it became important to rise against that.
What’s one piece of
information that got you really excited when you found it?
There were so
many exciting discoveries throughout this process, it’s very difficult to
choose just one example! When Jesse Locker’s book came out in 2015 that
completely changed the third part, and also when Elizabeth Cohen wrote about
the recently discovered handful of letters written by Artemisia and Pierantonio
to Francesco Maria Maringhi around 1620. They haven’t been entirely translated
into English, but Cohen revealed snippets of Artemisia’s writing in English,
and it was intense and wonderful to get a sense of Artemisia’s voice at that
point in her life. I got chills reading about her breakdown after the death of
her children and during her harrowing journey back to Rome. I rearranged that
whole section of the book after that. I’m also currently very excited about
Sheila Barker’s new scholarship on Artemisia.
But if I had to
pick the most exciting discovery of all it would be the 1647 revolt of
Masaniello! Rosario Villari’s book on the subject was a landmark for me, and
since there’s so little information in English I read his book several times,
taking extensive notes. I was struck by the Neapolitan people’s desperation,
and the way they repeatedly rose up violently against severe oppression and
corruption. I was startled to learn that Artemisia survived a ten-month
revolution, and it had barely been mentioned in my sources at all.
There seem to be
many versions of Artemisia’s life. The details of female life were not much
documented at the time so how did you decide to present the version of her life
that you did?
The goal was to stay as historically accurate as possible and invent as little as possible. I was influenced by Alexandra Lapierre’s approach. She spent five years doing research in various Italian archives, then strung together the holes in the information—the gaps in history—with fiction. Rather than project my own agenda onto Artemisia or use her story as a jumping-off point for my own artistic expression, I wanted to find out as much as I could about Artemisia—how she felt, how she lived, how she interacted with others. I see her as inseparable from Italian history. I wanted to re-create her world, and then put her into it. The goal was to put her life and work into context, not take her out of context. That being said, of course, bits of myself and my own outlook slipped in all over the place. But I included a big notes section, to show the reader that we’ll never know exactly what happened—all we can do is continue to discuss how we come to conclusions, how we piece together history based on a variety of sources, ideas, and perspectives. My version of Artemisia is based on academic research, as well as my personal, emotional connection to her work.
What about the
decorative symbols and icons in the full-frame character illustrations?
Each one of these
full-page portraits is comprised of Renaissance and Baroque symbolism, and also
my own impressions. Each one has its own mood, based on the character’s role in
the story. Some of these people—Caravaggio, Orazio, Artemisia, Galileo, the
Duke of Alcala, Masaniello—we know quite a bit about, so I had a lot to work
with. For example, Masaniello was a fisherman, so there are fish surrounding
him, Galileo has a diagram of the Copernican view of the cosmos above him, etc.
For these people, I used images of them from their own time to re-create how
they looked. But other figures—Loredan, Arcangela Tarabotti, Tuzia Medaglia,
Giovanni Battista Stiattesi, Artemisia’s daughters—are more mysterious. I had
to do more inventing and cobbling together whatever scraps of information I
could, to show what they might’ve looked like.
There isn’t space here to describe all the symbolism, but I’ll give a few examples: Artemisia’s daughters are shown with large, rounded, upright vessels—a common Renaissance symbol for chastity and sexual purity, whereas a spilled, horizontal vessel was a symbol for sex and impurity. The Duke of Alcala is surrounded by fig trees—lush and full of fruit—a Renaissance metaphor for sexuality again, in this case, male virility. Pierantonio stands below two bull skulls, alluding to his being a cuckold (Loredan’s epitaph about Artemisia on page 224 claims that she carved the horns of a cuckold for her husband). The glowing candles foreshadow Pierantonio’s later night-time swordplay. The characters with close ties to the Medici—Francesco Maria Maringhi, Christine of Lorraine, Maria Maddalena of Austria, Galileo—all feature the Medici’s famous logo/crest—a group of small, round, fruit-like balls. Loredan’s portrait is surrounded by water since he serves as an introduction to Venice, and below him is the logo of his famous academy (the Incogniti)—the mysterious Nile River, the source of which was still unknown at the time.
Can we have a
feminist hero and still have context and historical time and place?
My book is meant
to present a loud and enthusiastic YES to this question!
Will you talk a bit
about proto-feminism?
This is
essentially an earlier version of feminism. To me, the best biographies don’t
idolize or sentimentalize the subject, nor do they gloss over the
inconsistencies and contradictions of a person. Rather, they go deep into
history and analyze their subject’s position, and all the potential factors
that made them who they were. I love Paul Avrich’s writing about anarchists for
this reason. I’m also reading Lily Tuck’s wonderful biography of Elsa Morante.
Elsa Morante was an incredibly independent Italian woman, one of the first to
wear pants! At the same time, Tuck mentions how Morante chastised another woman
for having hairy armpits and sometimes scorned the feminist movement. I tried
to be open to these types of contradictions when writing about Artemisia too.
There’s reason to believe that Artemisia was a militant Catholic who didn’t
always treat her servants very well. But she also wrote about the disadvantages
she faced as a woman, she refused to let Agostino Tassi (the man who raped her)
off the hook during the trial, and we know that she worked within the same
circle as the Venetian Libertines who talked a lot about the roles of women
(the querelle des femmes). We can judge Artemisia by the standards of her own
time, and we can judge her according to the standards of our time. I think
there’s room for both.
Proto-feminism didn’t look like our modern first-, second-, or third-wave feminism. There wasn’t a political movement, it was more social. There was an ongoing intellectual debate about women and plenty of writing about women’s rights. Most of the early modern feminist writers made their point by listing numerous examples of virtuous women from the bible and ancient history and mythology, as these were the touchstones of Italian humanist and Counter-Reformation thought. Sometimes they listed contemporary examples too. But, as powerful as these lists of women were, they also conformed to the proper (men’s) definition of honorable women. Even the most outspoken feminists of the time, like Arcangela Tarabotti, used only the most chaste, angelic examples of women to argue for women’s rights. But she was trying to refute the prevailing notion that women’s sexuality was toxic, out of control, and evil (Eve and the original sin, remember?). Her argument that women are inherently pure and chaste seems weird to us (like we don’t even get to have our own sexuality?), but in that intensely Catholic environment it makes sense. That’s only one aspect of her writing, and I would argue that her feminism is still important.
Likewise, we can see that the powerful Medici women—Christine of Lorraine and Maria Maddalena of Austria—were, like most queens and noblewomen, arranging marriages within their courts to solidify their family’s (and their own) wealth and power. But this doesn’t negate the radical way in which they intervened to prevent domestic violence, and their attempts to give women some say in who they would marry. That meant a lot within a society where marriage had very little to do with choice, especially among the upper classes.
At first glance,
Artemisia’s world looks like a grim, unrelenting, misogynist hell hole, but
when we look closer and dig deeper, we can see that women (and men) were
pushing back against the status quo in all kinds of ways. The fact that so many
powerful men got behind Artemisia, aided her career, and continually bailed her
out (Orazio, Francesco Maria Maringhi, Cassiano dal Pozzo, Galileo, etc.) also
says a lot. These men probably saw her as an exception to the norm—an
exceptional woman—rather than seeing women collectively as equals. Artemisia
probably saw herself as an exception to the norm too, and probably capitalized
on that to a certain extent. But I still think the roots of feminism lie in
these early attempts to widen the expectations of what women were capable of.
Plus, there’s still so much we don’t know. Feminist scholars are trying to
bring a lot of buried, unknown, misattributed, and misrepresented women’s
writing, art, and music to light. This is an ongoing process, an ongoing
discussion.
What is your
favorite Artemisia painting?
Oh geez, I don’t know! I guess the second Judith Slaying Holofernes in the Ufizzi. There’s just nothing else like it in the world.
– Chelsea Werner-Jatzke, SAM Content Strategist and Social Media Manager
Images: Gina Siciliano, I Know What I Am: The Life and Times of Artemisia Gentileschi. Seattle, Fantagrahics Books, 2019.
First things first, no rollerblading and don’t sell vape juice in the galleries.
Seriously though, we want you to have a great visit to SAM and with Remix (SAM’s late-night, creative night out that is definitely not a party) coming up on Friday, November 15 (tickets are still available, FYI), Weird Dog Productions is here to help outline how to behave at our museum.
Don’t touch the art, leave your selfie sticks at coat check, stay hydrated at the water fountains, and you’ll be an art influencer in no time. And remember, the Seattle Art Museum appreciates you!
Ask of Naples, and you will likely receive a description comprised of contradictions. A sprawling Italian city at the foot of towering Mount Vesuvius. A dense metropolis bordered by open sea. A vibrant place with a violent side to its history. Visitors to SAM through January 26, 2020, will become familiar with Naples through the exhibition Flesh and Blood: Italian Masterpieces from the Capodimonte Museum. Drawn from the collection of one of the largest museums in Italy—dramatically situated in a former palace, atop a hill overlooking Naples—the exhibition brings together renowned artists of the High Renaissance and Neapolitan Baroque periods as it explores the intersection of physical and spiritual existence.
Naples
has historically been claimed by a range of ruling powers, including the
Spanish Empire for two centuries, beginning in 1503. At this time in Rome
Alessandro Farnese was building a monumental collection of works by Italian
Renaissance masters, including a powerful portrait of himself as Pope Paul III
that he commissioned from Titian in 1543, which is on view in Flesh and Blood.
This art collection was ultimately inherited by Charles of Bourbon, who brought
it to Naples when he assumed power over the city in 1735.
“I
am struck by the way that Neapolitan artists seem to collapse the distance
between heaven and earth. This was also my sense of Naples itself—the sea, the
dense city, and the hills are all squeezed into a narrow space, so you get the
most amazing visual juxtapositions,” says Chiyo Ishikawa, Susan Brotman Deputy
Director for Art and Curator of European Painting and Sculpture. Juxtapositions
are also pronounced in the development of the chiaroscuro style of painting
that became a signature of the Baroque era.
In the early 17th century, a uniquely Neapolitan school of painting emerged. Among the school’s founders, was Naples native Battistello Caracciolo (1578–1635), whose stunning painting, The Virgin Rescuing Souls from Purgatory (1622–1623) presents a group of figures—saintly and earthly alike—against a darkened background that at once feels confined and infinite. Also featured prominently is Jusepe de Ribera (1591–1652), a Spanish painter who relocated to Naples in 1611. Like many of the works in this exhibition, his dramatic portrayal of Saint Jerome and the Angel of Judgement (1626) echoes the vivid contrasts of Naples, eternally oscillating between an enthralling light and a violent darkness. Visit Flesh and Blood to develop your own sense of Naples.
Images: The Virgin of the Souls with Saints Clare and Francis, 1622–23, Battistello Caracciolo, Italian, 1578–1635, oil on canvas, 114 3/16 × 80 11/16 in., Museo e Real Bosco di Capodimonte. Pope Paul III, 1543, Titian, Italian, 1488/90–1576, oil on canvas, 44 3/4 × 34 15/16 in., Museo e Real Bosco di Capodimonte. Saint Jerome, 1626, Jusepe de Ribera, Spanish, 1591–1652, oil on canvas, 105 1/8 × 64 9/16 in., Museo e Real Bosco di Capodimonte.
Yesterday, SAM rolled out an exciting new era for members! With new digital membership cards we are reducing plastic and paper waste, increasing convenience, and saving museum resources, allowing us to put more of your membership contribution towards connecting art to life. All while offering the same great benefits—now available through your smartphone wallet.
It may take several days for you to receive the email with your digital membership card. Dual members and higher, you may not receive your second card at the same time. If you do not receive your digital membership card by Monday, November 11, please contact us.
Remember, using a digital card is an option! You can continue to use your plastic membership card or we can always verify membership status at the Ticketing Desk when you present your photo ID.
What do you need to know now that SAM membership has caught up with the digital age? Check out our FAQ!
When the Seattle Asian Art Museum reopens next year, visitors will experience the museum’s renowned collection of Asian art in a whole new way. Most of the original galleries will showcase the museum’s collection, while the building’s new gallery—housed in the expansion—will focus on rotating special exhibitions. SAM’s curatorial team saw the renovation process as an exciting chance to rethink how visitors engage with the Asian art collection. “How often does a museum go offline and move everything out?” notes Foong Ping, Foster Foundation Curator of Chinese Art. She continues, “This was an opportunity to dream a little bit.”
The curators convened groups of scholars and community advisors to explore approaches to displaying SAM’s artworks. Moving away from the chronological and geographic organization of most museums, they took a thematic approach instead. Each gallery of Boundless: Stories of Asian Art, the new collection installation, focuses on a theme central to Asia’s diverse arts and societies, ranging from worship and celebration, to visual arts and literature, to clothing and identity. For instance, a gallery titled Spiritual Journeys brings many objects together, from a Pakistani Bodhisattva, to an Indian Stupa, to a Chinese demon, to explore spiritual imagery through unifying ideas such as spiritual guides and guardians. The reinstallation provides an experience of great diversity and a broad context within which to engage with artworks.
Boundless also presents varied voices and perspectives on artworks to offer visitors a wide array of approaches to appreciating SAM’s collection. Along with traditional curatorial texts, artists and Seattle community members also offer their perspectives. The Color in Clay gallery presents a large selection of ceramics from China as well as vibrant works from Vietnam to Iran in a natural light-filled gallery without any contextualizing text. Monitors with more information will be available, but Foong’s hope is for visitors to be immersed in looking closely at subtle differences in tones and textures in the clay and the glazes. “I’m particularly excited about this display because it represents a completely different experience than we’ve ever had at the Asian Art Museum,” she says.
The first special exhibition Be/longing: Contemporary Asian Art also draws primarily from the museum’s collection. It brings together works by 12 artists born in different parts of Asia—Azerbaijan, Iran, India, Thailand, China, Korea, and Japan—who have all lived outside of Asia and are exploring their Asian heritage from global perspectives. Be/longing features Some/One by Do Ho Suh—a sculpture so large that we were previously unable to exhibit it at the Asian Art Museum. SAM’s Curator of Japanese and Korean Art Xiaojin Wu explains, “Some/One is an imposing work that compels the viewer to think about identity and our relationship with society—issues we all care about.” Positioning Some/One alongside works by other contemporary artists, visitors will encounter its powerful resonance in a new exhibition, a new gallery, a new building, in the new year.
Check out the October SAM Gallery show, Mapping the Grid before it closes October 31! Nina Tichava is one of four artists featured, all of whose work responds to maps, grids, and geometry. Tichava uses painting and printmaking techniques, to interweave drawing and collage with a variety of media, including paint, charcoal, ink, tape, ballpoint pen, canvas, and metal. She is a process painter, who creates paintings without a set plan or narrative.
In the works from her Mapping Series at SAM Gallery, Nina says “I was able to source nautical maps of the Pacific Northwest sound, and I had two large, vintage maps of Washington State in my studio. I’m a constant and compulsive collector of vintage maps, papers, postcards, wallpaper, photographs, posters . . . it goes on and on. I’m always searching thrift stores, garage sales and vintage shops, especially when traveling. I also hunt for materials on eBay, mainly when I’m looking for something specific.” Many of the maps in her work at SAM Gallery feature Pacific Northwest locations, such as downtown Seattle, Gray’s Harbor, and the Hood River. As an environmentalist and conservationist, Tichava is also working to help protect the locations shown in her maps. Tichava sells works on her website to support environmental charities, such as the Sierra Club and the Natural Resources Defense Council. She was raised by hippy parents in rural New Mexico and Northern California and spent most of her adult life on the West Coast, where awareness of things like water conservation, clean air, and environmental impact are part of the culture and prioritized. She believes that “as climate change intensifies, and everyone is thinking about how to handle the complexities, I feel like it’s a small but tangible way I can participate and contribute to a solution.”
On top of the maps, Tichava applies numerous overlapping layers of stripes, painstakingly painted with a brush and individually applied strips of tape. “Reproduction and repetition being central themes, my paintings are responses to things mass-produced and processed to an ideal. My paintings are, by nature, imprecise and hand-made objects. Perfection is unattainable therefore each piece is unique—it is this inherent quality that continues to engage me in painting.” The Mapping Series was developed in collaboration with SAM Gallery and for many years was exclusive to the gallery. The idea came from a design project Tichava began in South Lake Union, and grew from there, encouraged by Jody Bento and the many collectors who have supported this series for years. See it for yourself!
Every year Seattle Art Museum’s Community Gallery is dedicated to artwork by its staff and the eclectic outcome is a thing of true beauty—as colorful and strange as all the art lovers and artists that work here. This year, in a true testament to the volume of excellent work that was on view July 31 to September 1, not one but two talented SAM staff members were voted as faves by their peers. Ashley Mead, Assistant Registrar-Rights and Reproductions, and Natali Wiseman, Design Studio Manager, tied for our hearts this time around. Learn more about these two artists their obsessions with color, and their love for SAM’s Australian Aboriginal collection in this interview!
SAM: How does this work fit into your larger artmaking practice? Have you always worked in this medium?
Ashley Mead: It doesn’t? Or rather, because I’m inconsistent in my practice it totally fits with my larger artmaking practice. I just couldn’t tell you how. I’ve worked with paper for a few years and in collage for one year, and only because I agreed to do a portrait before I remembered that I can’t draw. Other than that, I dabble in just about every medium I can get my hands on—hence the inconsistency.
Natali Wiseman: I have always painted, but this is the first painting I’ve made in a few years. Previously I did a lot of really detailed illustrative painting, which completely broke me, so I took a long break. I wanted to try something a lot looser with less clean edges. Playing with dimensional paint was fun and new. For the last several years I have mostly been doing screen printing and collage, so it was nice to get back into painting.
What inspired the piece in the art show? Is there a story behind the work or is it part of a series?
Mead: It’s based on a photo of me, Ted, and Michael Besozzi taken at the Smith Tower on my birthday two years ago. We looked so good I wanted to know what we’d look like in paper—we’re definitely more colorful and less serious in this work than in the photo.
Wiseman: I have a 1960s craft book from my mom that has detailed instructions on making “chemical gardens”, also known as ammonia gardens (or sometimes you can buy them in kits, called “magic gardens”). The gardens are these melty piles of color, which I felt compelled to paint with overgrown fungal-looking flowers. There is something interesting to me about creating synthetic gardens.
What artists or artworks are inspirations to you in general?
Mead: Oh goodness. I’m a fan of color, that’s probably the biggest thing that draws me to a piece or artist. Specifics though, Van Gogh has always been a favorite. Mickalene Thomas is a more recent love. Oh, and I love our Australian Aboriginal collection. That’s just a short hodgepodge list.
Wiseman: This is hard! Color is a big deal for me. I love Sister Corita Kent’s work. I really like the Light and Space movement and color field painting. I also love Judy Chicago, Lynda Benglis, Richard Tuttle, Kenneth Noland, Jack Whitten, Gehard Richter, Wayne Thiebaud, Helen Frankenthaler, David Hockney . . . I suppose there could be a theme there. I love surrealism, particularly Rene Magritte, Man Ray, and Leonora Carrington. At SAM, I find the work in the Aboriginal Australian gallery to be very inspiring and meditative.
What other art projects are you working on right now or looking forward to?
Mead: All of them! I have about a half dozen commissions and half-million ideas, so good luck to me on figuring out what to focus on next.
Wiseman: More gardens, and I have some collages in the works. Hoping to do more large-scale screen printing, too. And I really want to get into ceramics!
– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager
Last week, SAM announced that the Asian Art Museum will reopen to the public on February 8 and 9 with two free 12-hour days of programming, reflecting the 12 themes of the dramatically reimagined collection. The Seattle Times broke the news.
“Ball’s creations
are freighted with symbolic messages, composed in a language that conjures both
ancestral tradition and contemporary identity.”
“While audiences
may not understand all the references she’s included, she wants them to connect
with it emotionally. ‘I want them to feel it,’ Ball said. ‘I want it to pull or
tug.’”
Building bridges! Centering joy! Priya Frank, SAM’s Associate Director
for Community Programs, is one of Puget Sound Business Journal’s annual
“40 Under 40” leaders.
Local News
Last week, we shared
coverage of an internal battle at Intiman Theatre. This week, the organization
has agreed
on a plan for its future.
The Stranger’s Jasmyne
Keimig gets
reflective in Carrie Yamaoka’s recto/verso at the Henry Art
Gallery.
“It’s
representation in the purest of senses, in that you can literally see yourself
in her work—not an abstracted label of your body, say, or your identity, but
your body and your identity.”
Inter/National News
The new MoMA opens on
October 21, and press have had their sneak peek. Here’s thoughts from the New
York Times and Vulture;
CBS
Sunday Morning will visit this week.
“Cuban music is
often described as a tree, with various primary roots that supply life for many
branches. But separating the island’s music into distinct genres is an
inherently flawed task — they intertwine and cross.”
