Museum Bhavan: A Book-Object by Dayanita Singh

Traci Timmons on Dec 18 2018

Museum Bhavan: A Book-Object by Dayanita Singh

During SAM’s current exhibition, Peacock in the Desert: The Royal Arts of Jodhpur, India featuring the rich artistic traditions of India, SAM’s Dorothy Stimson Bullitt Library is showcasing one its own treasures of Indian artistic practice: Dayanita Singh’s artist’s book, Museum Bhavan (2017).

Museum Bhavan

This limited edition artist’s book is an extension of another compelling work created by the artist. Singh initially created a large, structural, non-book version of Museum Bhavan in 2015 as a series of large, wooden portable “museums” that incorporates hundreds of photographs from her many decades of work in an easily alterable display. It is from this original Museum Bhavan that the artist’s book, Museum Bhavan, originated.

Museum Bhavan

Here is the original Museum Bhavan on display at the Kiran Nadar Museum of Art in Delhi in 2013. See a walkthrough of the installation here. (Source: Google Arts & Culture.)

Museum Bhavan

In 2017, Singh published the “book-object,” Museum Bhavan, as an easily transportable “pocket museum,” working with long-time collaborator and publisher Gerhard Stiedl. This Museum Bhavan includes a series of nine accordion-fold books—which she refers to as “museums”—that contain Singh’s black-and-white photography and fold out into long strips. This aspect mimics the series of wooden accordion panels used in the original Museum Bhavan. Additionally, the 2017 version includes a booklet of conversations entitled Conversation Chambers that also reflects an aspect of the original: the structures of the original Museum Bhavan can be opened to act as a wall or they can be pulled inward to form intimate spaces. Accompanying wooden benches and tables help create “chambers” that encourage reflection or conversation. The conversations documented in the artist’s book include one with her publisher, Gerhard Steidl, and another with curator and writer, Aveek Sen. Unlike the original Museum Bhavan, the “book-object” version is enclosed in a handmade clamshell box created in India, covered by fabric designed by the artist.

Museum Bhavan

Through this book form, Singh has pushed the original Museum Bhavan’s concept of the evolving presentation further. This Museum Bhavan is an artist’s book, a photo book, and something that can be displayed as a tabletop exhibition while simultaneously being the catalog of that exhibition. By offering an exhibition in a box, Singh encourages viewers to install and curate the work as they like and where they like. Singh desires “the mass-produced quality of publishing and the uniqueness of the art gallery…,” but she wants to make it accessible. She believes that this kind of work is the museum of the future.

Similar to the original version, the title of each “museum” or book is ambiguous and interchangeable: Museum of Men, Godrej Museum, Little Ladies Museum, Museum of Furniture, Museum of Vitrines, etc. Her photos appear without titles or captions. The ambiguity, she says, is intentional.

Museum Bhavan

“I don’t want to spoon-feed you with photographs, and I don’t need to because photography is such a magical medium…. If you allow it, it will present all sorts of meanings.”

—Dayanita Singh

To get a closer look at these works, another artist’s book by Singh (Sent a Letter, 2008), or other works in our Book Arts Collection, make an appointment to visit the Bullitt Library. Appointments can typically be scheduled Wednesday–Friday, 10 am–4 pm.

– Traci Timmons, Librarian

In consideration of Singh’s intent, the display of Museum Bhavan will change in the case throughout the run of Peacock in the Desert: The Royal Arts of Jodhpur, India.

Photos: Natali Wiseman

Muse/News: Jaw-dropping art at SAM, wigs off at Seattle Opera, and David on the subway

Rachel Eggers on Dec 17 2018

Muse/News: Jaw-dropping art at SAM, wigs off at Seattle Opera, and David on the subway

SAM News

“My jaw is still on the floor.” Washington Post art critic Sebastian Smee looks back at art in 2018 “from Nanette to the Carters,” naming Peacock in the Desert as one of the year’s best exhibitions.

Peacock in the Desert was also featured in last week’s edition of Real Change by Lisa Edge, who says it “wows right away.”

Artnet includes SAM installation In This Imperfect Present Moment on their round-up of “32 Inspiring Museum Exhibitions to See Across the US Over the Holidays,” one of only seven shows in the western US to be recognized.

At the recent Great Figgy Pudding Caroling Competition, SAM Education’s Priya Frank and David Rue joyfully represented as judges; don’t miss this Evergrey video with Priya about the event, which raises funds for our neighbor the Pike Market Senior Center.

Local News

The new Seattle Opera building celebrates its grand opening last weekend; Crosscut’s Brangien Davis goes inside the facility’s light-filled costume shop, which includes a dedicated space for wig making.

Local writer Emily Pothast debuts in Art in America with this review of Group Therapy at the Frye Art Museum.

Seattle Times food critic Bethany Jean Clement on “Cook,” an unpretentious cookbook with recipes and illustrations from “artists, gallerists, curators, food-industry types, friends.”

“’The aesthetic of the book is totally an homage to every community cookbook — every church, Junior League, elementary school cookbook — ever made,’ she says. She found an old-school cursive typewriter font to use for some of the recipes. ‘If I could’ve made it on a ditto machine, I would’ve,’ Ito adds.”

Inter/National News

“The butt, yeah—the butt’s great.” Art critic Jerry Saltz takes a statue of Michelangelo’s David into a NYC subway station.

Artnet reports that Kaywin Feldman has been appointed the first-ever female director of DC’s National Gallery of Art. Revisit her essay published earlier this year on “museum leadership in a time of crisis.”

Feldman departs the Minneapolis Institute of Art; speaking of, the Mia just debuted a new in-house smartphone app “that transforms the galleries into a giant escape room.”

“’It’s one of the many ways we are embracing the idea of meeting our customers where they are, welcoming them to the space, helping them find surprise and delight,’ said Douglas Hegley, Mia’s chief digital officer.”

And Finally

She styled songs, she marched in Selma, she stole hearts. Goodbye, Nancy Wilson.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of Peacock in the Desert: the Royal Arts of Jodhpur, India at Seattle Art Museum, 2018, photo: Robert Wade

Object of the Week: White Night

Elisabeth Smith on Dec 14 2018

Object of the Week: White Night

Cloud cover in the Pacific Northwest makes stargazing difficult at times, but that didn’t stop Mark Tobey from painting White Night in 1942.

Featuring the artist’s signature “white writing” treatment—a dense and abstract calligraphic mode of painting—White Night manages to evoke a sense of spirituality while also conjuring the night sky. After the artist’s conversion to the Baha’i Faith in 1918 and subsequent study of Zen painting in Kyoto, Japan, Tobey would indeed, throughout his long career, explore the relationship between the spiritual and the abstract in art. In the words of the artist, “I believe that painting should come through the avenues of meditation rather than the canals of action.”

It is a difficult endeavor to paint something felt rather than known. Yet somehow Tobey is able to capture the awesome power and energy of the night sky. Of course, the sky we see today is very different from what Tobey would be giving representation to in 1942. The first satellite was launched into space fifteen years later, ushering in a new era of space exploration and forever altering our relationship with the cosmos. In this context, White Night becomes a rather prescient painting—somehow predicting the invisible activity that would soon populate the night sky, and the images of space such satellites would capture.

The Geminid meteor shower is tonight, and while we might not be able to experience it through the winter clouds, we can still look up and recall this painting’s dynamic and mysterious energy.

– Elisabeth Smith, Collections Coordinator

Image: White Night, 1942, Mark Tobey, tempera on paperboard mounted on composition board, 22 1/4 x 14 in., Gift of Mrs. Berthe Poncy Jacobson, 62.78 © Mark Tobey / Seattle Art Museum

Muse/News: Party crashers at SAM, Seattle’s Instagrammable library, and Zanele Muholi’s self-portraits

Rachel Eggers on Dec 10 2018

Muse/News: Party crashers at SAM, Seattle’s Instagrammable library, and Zanele Muholi’s self-portraits

SAM News

Claire Partington: Taking Tea is now on view! This site-specific installation brings out the untold human stories of the 1,000 European and Asian porcelain pieces in SAM’s Porcelain Room, reminding viewers of the reality of precarious ocean voyages and human exploitation. Brangien Davis of Crosscut offers this review of this “intervention” that will be on view for the next two years.

“Now, smack in the middle of the room — unprotected except by a guard at the door — stand six ceramic people in old-fashioned dress, positioned as if having tea. Suddenly, our focus is shifted to the figures, who don’t have any teacups in hand, but seem to get their pick of the room. These party-crashers might just change the space forever.”

This Thursday, light up the dreary days of December with SAM Lights. The Seattle Times has all the details on this annual event in their feature, “Holiday sights light up the night.”

Local News

The Seattle Times’ David Gutman talks with artist Laura Hamje about why she can’t stop taking pictures—and making paintings—of the Alaskan Way Viaduct.

Volunteer Park Trust and Kaiser Permanente announced a new partnership in support of programming at the Capitol Hill park that also houses the Seattle Asian Art Museum.

Brangien Davis of Crosscut has a great story about the Central Library, which was just named the “most Instagrammable library” in the world.

“A recent Tuesday afternoon at the library didn’t turn up a single photo snapper. Instead, people could be found using the lofty building for a range of purposes: a man excitedly picking up a stack of books that had just come available; a chatty cluster of folks having coffee at the cafe; people with all their belongings in bags using the computer stations in the so-called Mixing Chamber; a young adult practicing violin in one of the reservable music rooms; one woman seeking documentation of the Alaskan Way Viaduct’s debut; another in search of a name steeped in Seattle history for a new restaurant.”

Inter/National News

Roberta Smith, Holland Cotter and Jason Farago of the New York Times look back at “The Best Art of 2018,” including Hilma af Klimt at the Guggenheim, Charles White at MoMA, and Delacroix at the Metropolitan Museum of Art.

Hyperallergic broke the news that a board member of the Whitney owns a company that produces tear gas that’s been used at the border; both the Whitney staff and its director have offered their powerful replies.

Yrsa Daley-Ward of the New York Times reviews Somnyama Ngonyama, Hail the Dark Lioness, the new book on South African artist Zanele Muholi; the portrait exhibition comes to SAM in 2019.

“If storytelling is one of humanity’s most powerful gifts, then visual activism feels like alchemy. Especially when the work in all of its detail, subtle or overt, moves you in a way you don’t all the way understand.” 

And Finally

The most wholesome content on the Internet last week happened at SAM.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of Claire Partington: Taking Tea at Seattle Art Museum, 2018, photo: Natali Wiseman

Object of the week: Box with the Sound of Its Own Making

Elisabeth Smith on Dec 7 2018

Object of the week: Box with the Sound of Its Own Making

Honoring the life and legacy of Robert Morris, who passed away last Wednesday, this week’s Object of the Week highlights his iconic 1961 piece, Box with the Sound of Its Own Making.

A founder of Minimalism, Morris’s 1966 series of essays Notes on Sculpture cemented his reputation as a pioneering sculptor as well as a critical thinker. Among his many contributions to contemporary art of the 1960s and 70s (and beyond) was the prioritization of the relationship between viewer, artwork, and environment. Such hallmarks of Minimalism as repetition, scale, and an absence of expressive content were key elements in many of his works, forcing viewers to consider the spatial arrangement and scale of the sculptures themselves. In the words of New York Times art writer Ken Johnson, “Because the [minimalist] sculptures lacked the complex internal relationships of traditional composition, the viewer would focus on the object’s relationship to the architecture of the room and its effect on his or her perceptual experience of space, light and shape.”[1]

Rebelling against the notion of an artwork as something precious or finely crafted, Morris often worked with simple, everyday materials like plywood, felt, and mirrors. Throughout his decades-long career, Morris worked in a wide array of modes that explored the experiential nature of art and sculptural possibilities of space, ranging from labyrinths and performance to earthworks and environments with sound systems.

Box with the Sound of Its Own Making is an exemplary work in this regard. The piece is, cheekily, exactly what the title suggests: a seemingly ordinary box with a soundtrack of its own construction—three and a half hours of sawing, sanding, and hammering. Morris deftly does away with the mystery of artistic creation, pulling back the curtain to reveal a document of the physical labor necessary to create the work itself. What might otherwise be interpreted as precious, mute, and opaque is, in fact, a dynamic, narrative sculpture that highlights duration, process, and provisionality. See this piece at SAM, on view in Big Picture: Art after 1945.

– Elisabeth Smith, Collections Coordinator

[1] Ken Johnson, ‘Robert Morris, 87, Dies; Founding Minimalist Sculptor With Manifold Passions,” The New York Times, November 29, 2018 https://www.nytimes.com/2018/11/29/obituaries/robert-morris-dead.html.
Image: Box with the Sound of Its Own Making, 1961, Robert Morris, wood, internal speaker, wooden cube: 9 3/4 x 9 3/4 x 9 3/4 in., overall: 46 x 9 3/4 x 9 3/4in.; TRT 3.5 hours, Gift of the Virginia and Bagley Wright Collection, 82.190 © Estate of Robert Morris

Muse/News: A princess at SAM, Jimi in Seattle, and a return to form

Rachel Eggers on Dec 3 2018

Muse/News: A princess at SAM, Jimi in Seattle, and a return to form

SAM News

Reads this review by Nalini Iyer for The International Examiner of Peacock in the Desert: The Royal Arts of Jodhpur, India.

“Peacock in the Desert offers Seattle a wonderful opportunity to experience Indian history, culture, and art and will appeal to visitors of all ages.”

And watch Princess Shivranjani Rajye of Marwar-Jodhpur share why she thinks our exhibition is so special.

Local News

Seattle Magazine has a great list of event recommendations for the month of December—mark your calendars, buy tickets, go to there.

“I Returned to The Nutcracker as an adult.” Seattle Met’s Stefan Milne watches the Pacific Northwest Ballet’s Nutcracker and floats between its various worlds.

Daudi Abe for Crosscut reviewing Bold As Love, the new exhibition at the Northwest African American Museum that explores Jimi Hendrix’s Seattle roots.

“The display highlights Hendrix’s quintessential experience growing up in the Central District—from a photo of 5-year-old Jimi at a family picnic at Leschi Park to some of his impressive drawings that include what appears to be the Miss Circus Circus hydroplane.”

Inter/National News

Mwatana for Human Rights has released a document—titled “The Degradation of History”—that lists 34 archeological and cultural heritage sites that have been damaged in war-torn Yemen.

Artnet reports: “The American sculptor Robert Morris, a shape-shifting artist, `and pioneer of minimalism, has died of pneumonia at an upstate New York hospital. He was 87.”

The New York Times on the just-released report that calls for France to return pieces of African cultural heritage to their home countries; there have already been initial responses from African officials.

“France holds at least 90,000 sub-Saharan artifacts, of which 70,000 are in the Quai Branly Museum. The report estimated that up to 95 percent of Africa’s cultural heritage is held by institutions outside of Africa.”

And Finally

A compelling piece of post-post-modern video art about those now 7-5 (!) Seahawks.

– Rachel Eggers, SAM Manager of Public Relations

Image: Installation view of Peacock in the Desert: the Royal Arts of Jodhpur, India at Seattle Art Museum, 2018, photo: Natali Wiseman

Object of the Week: Ai-Apec Stirrup Spout Vessel

Elisabeth Smith on Nov 30 2018

Object of the Week: Ai-Apec Stirrup Spout Vessel

Among their many achievements, Mochica (also known as Moche) society is well-known for their innovations in and mastery of ceramics. Celebrated for their figurative vessels—often resembling animals, plants, deities, and even adult activities—Mochica ceramicists produced a variety of exquisite forms whose painted and sculpted surfaces reflect the vibrant life, religion, and culture of the Mochica people.

Mochica stirrup spout vessels, in particular, would take on complex and figurative scenes. Named for their resemblance to stirrups, such vessels are identifiable due to their wide body, which connects to an elegant circular hollow handle. Though unsure of exactly what was stored in these vessels (until recently it was believed that their purpose was mainly funerary), it is likely that they contained beverages like corn beer (chicha). Equal parts beautiful and versatile, stirrup spout vessels were also functional: in the high elevation deserts of Peru, the narrow spout would prevent the evaporation of the vessels’ liquid contents.

In this Ai-Apec Stirrup Spout Vessel on view in the exhibition Cosmic Beings in Mesoamerican and Andean Art, an anthropomorphic figure stands surrounded by six peaks topped with snail shells, which also share anthropomorphic features. Holding a staff, the stoic figure—Ai-Apec, the chief deity of the Mochica—dons a patterned tunic and pendant earrings in the form of feline heads, as well as a helmet with two more feline figures.

Generally, Mochica vessels are slip-painted and bichrome, with red decoration on a white or cream background. However, this Ai-Apec vessel is much darker—a type of ceramic known as blackware; the dark color is achieved through a firing process that removes oxygen from the kiln, causing iron compounds in the clay to turn black. Not only does this piece represent a mythical continuity between the Mochica and later Chavín and Chimú cultures, but it represents an artistic continuity as well—such blackware ceramics were also made by the Chavín and Chimú.

– Elisabeth Smith, Collections Coordinator

Image: Ai-Apec Stirrup Spout Vessel, ca. AD 200-500, Mochica, blackware ceramic, 10 × 8 1/2 × 8 in., Gift in honor of Assen Nicolov, 2018.3.2

 

An Ethos of Equity: Learn About SAM’s Exhibition Advisory Committees

Rachel Eggers on Nov 27 2018

An Ethos of Equity: Learn About SAM’s Exhibition Advisory Committees

Over the years, SAM has from time to time brought together a group of community members from diverse backgrounds and affiliations to advise on the presentation of a special exhibition. In 2009, SAM met with leaders of the city’s South Asian community when a set of exquisite royal paintings from Jodhpur would be presented at the Seattle Asian Art Museum. A group of fashion designers and instructors advised the museum—and helped create a fashion show featuring local designers at the museum—for SAM’s fall 2016 exhibition celebrating the work of the legendary Yves Saint Laurent.

These, and numerous other examples, signify the importance to SAM of connecting with people outside of the organization to fulfill its mission of reflecting the community it serves. This ethos guides much of SAM’s work already; for example, the Education & Public Engagement Division nurtures ongoing relationships with local artists, performers, writers, and other culture-makers in presenting dynamic programming and events.

Now it’s official: going forward, the museum will bring this community-centered process to the development of all major special exhibitions presented throughout the year, convening Advisory Committees who will meet and advise the museum throughout the planning process.

A major impetus for making this process official? The deeply rewarding experience working with an advisory committee for Double Exposure: Edward S. Curtis, Marianne Nicolson, Tracy Rector, Will Wilson (June 14–September 9, 2018). As plans for this major exhibition came together, it was clear that the complex subject matter would require thoughtful execution at every step.

The exhibition would be held for the sesquicentennial of the birth of photographer Edward S. Curtis (1868–1952), but far from a celebration, SAM would present a richly nuanced re-evaluation of his legacy. “While Curtis made many contributions to the fields of art and ethnography, his romanticized picture of Native identity has cast a lingering shadow over the perception of Native peoples,” noted Barbara Brotherton, SAM’s Curator of Native American Art. “Today, Indigenous artists are creating aesthetic archives reclaiming agency over their visual representation.” Brotherton worked with three contemporary Indigenous artists—Marianne Nicolson, Tracy Rector, and Will Wilson—to conceive of Double Exposure, an exhibition that would thread their works in conversation with Curtis’ iconic photographs, as well as objects from SAM’s collection.

This collaboration between curator and contemporary artists also included the advisory committee, whose feedback helped make space at the museum for a reckoning with Curtis’s legacy. With Double Exposure, SAM took a big step in its efforts to decolonize the museum. We’d like to acknowledge the committee members once again: Dr. Charlotte Coté (Tseshaht / Nuu-chah-nulth First Nation), Jarrod Da (San Ildefonso Pueblo), Colleen Echohawk-Hayashi (Pawnee Nation / Upper Ahtna Athabascan), Andy Everson (K’ómoks First Nation), Jason Gobin (Tulalip Tribe), Darrell Hillaire (Lummi Nation), Madrienne Salgado (Muckleshoot Tribe), Lydia Sigo (Suquamish Tribe), Asia Tail (Cherokee Nation), and Ken Workman (Duwamish Tribe).

To bring together the advisory committees, invitations are sent to leaders, artists, and thinkers whose own work and communities are reflected in the particular themes of an exhibition. These selections are drawn from SAM’s already-rich network of partnerships and more importantly provide opportunities to create new connections with community leaders and organizations in the region. Reflecting the value of this work, and ensuring that the opportunity to serve is accessible to everyone, SAM offers a stipend to all committee members. Each committee meets with a cross-divisional group of SAM staff who are charged with taking the feedback and guidance of the members back to their colleagues. Interacting with each step of the exhibition-making process over the course of multiple meetings—including curatorial, marketing, education, and more—the committee’s input contributes to the development of exhibition content, communication, and interpretation.

Advisory Committees for upcoming exhibitions are already at work. SAM is grateful for their dedication—and eager to experience how this community-centered model contributes to SAM’s mission to connect art to life.

– Rachel Eggers, SAM Equity Team Outreach Taskforce Chair

Photo: Natali Wiseman. Pictured, L to R: Ken Workman (Duwamish Tribe), Jarrod Da (San Ildefonso Pueblo), Dr. Charlotte Coté (Tseshaht / Nuu-chah-nulth First Nation), Curator of Native American Art Barbara Brotherton, Double Exposure artist Tracy Rector, Asia Tail (Cherokee Nation), Lydia Sigo (Suquamish Tribe), Madrienne Salgado (Muckleshoot Tribe). Not pictured: Colleen Echohawk-Hayashi (Pawnee Nation / Upper Ahtna Athabascan), Andy Everson (K’ómoks First Nation), Jason Gobin (Tulalip Tribe), Darrell Hillaire (Lummi Nation).

 

Muse/News: Jeffrey Gibson’s layers, Viking surprises, and Baroque drama

Rachel Eggers on Nov 19 2018

Muse/News: Jeffrey Gibson’s layers, Viking surprises, and Baroque drama

SAM News

Like a Hammer, the solo exhibition of contemporary art star Jeffrey Gibson, opens at SAM in about three months! Learn more about his exciting artistic practice from OUT and Architects + Artisans, who both review his solo show This Is the Day, now on view at the Wellin Museum in New York State.

Launched in 2016, SAM’s Emerging Arts Leader Internship now boasts seven graduates—including two who are now full-time SAM employees. That’s pretty rad. Meet the current Emerging Arts Leader intern, Trang Tran!

Toronto’s Narcity offers “13 Fun Washington Date Ideas That Are Way More Fun Than You’d Think”—including the Seattle Art Museum.

Local News

The end of an era, indeed. City Arts announced that it is ceasing publication after 12 years. Brangien Davis of Crosscut explored what this means for arts coverage and for local artists.

In advance of her TEDxSeattle talk last Saturday, Molly Vaughan spoke with Seattle Met’s Stefan Milne about the continuing Project 42, “active accomplice creation,” and sharing her platform.

Jasmyne Keimig for The Stranger on The Vikings Begin at the Nordic Museum, whose moody galleries “capture the ethos of early Viking society”—including some surprises.

“Not only were women guardians of many aspects of spiritual life, and carriers of the concept of revenge, but there’s evidence they were also warriors, and were buried in high-status graves packed with weapons—a custom previously believed to have been only for men.”

Inter/National News

Artnet’s Kate Brown reports on Rijksmuseum’s upcoming exhibition that commemorates the 350th year of Rembrandt van Rijn‘s death. I just love the simple, all-you-need-to-say title: All the Rembrandts.

A few of SAM’s once-featured and still-favorite artists have been making news lately: Sondra Perry won the 2018 Nam June Paik Award, Kerry James Marshall was ranked number 2 on Art Review’s Power 100, and Mickalene Thomas is included on the OUT100 list.

Murder most Baroque? Artnet’s Javier Pes on a London show exploring violence in the work of 17th-century artist Jusepe de Ribera, including rumors that he murdered his rival (dang!).

“The single-venue show will be topical in London, which has seen a recent escalation in gang violence. There have been fatal stabbings in Camberwell and Peckham, two neighborhoods that are near Dulwich. Payne says that the violence in Ribera’s art is ‘not gratuitous.’”

And Finally

Making art out of rude cell phone disruptions.

– Rachel Eggers, SAM Manager of Public Relations

Image: Like A Hammer, 2014, Jeffrey Gibson, Mississippi Band Choctaw/Cherokee, b. 1972, elk hide, glass beads, artificial sinew, wool blanket, metal studs, steel, found pinewood block, and fur, 56 × 24 × 11 in., Collection of Tracy Richelle High and Roman Johnson, courtesy of Marc Straus Gallery, New York, image courtesy of Jeffrey Gibson Studio and Roberts Projects, Los Angeles, California, photo: Peter Mauney.

Object of the Week: Royal Incubator

Elisabeth Smith on Nov 16 2018

Object of the Week: Royal Incubator

Widely regarded as one of the most important American sculptors of the 20th century, David Smith once described his early sculptures of the 1940s and 50s, like Royal Incubator, as “drawings in space.” Smith, a welder, often used wrought and soldered metals such as steel, bronze, and silver, arranged in a highly visual and pictorial arrangement. As explained by art historian Richard J. Williams, “[these sculptures] were really only legible as three-dimensional pictures, albeit abstract ones.”[1]

Smith’s early work prioritized the act of viewing from a fixed perspective, and while experiencing his pieces in space—and in the round—is important, Royal Incubator’s legibility as a single plane, much like the Cubist paintings of Picasso, is tantamount. In addition to finding influence in Cubism, the dream-like imagery in such early works evidences the heavy influence Surrealism had on Smith. However, thanks to its location installed in Big Picture: Art after 1945, now on view in SAM’s Modern and Contemporary Galleries, Royal Incubator’s association with Abstract Expressionism is also made clear. In many ways, it can be seen as a three-dimensional equivalent to the active, monumental, and gestural paintings by Pollock, Krasner, and Gorky nearby.

Born and raised in Indiana, Smith first worked as a welder and riveter at the Studebaker automobile plant in South Bend. Later, during World War II, Smith worked for the American Locomotive Company, working to fabricate trains and M7 destroyer tanks. These experiences proved formative, advancing his welding skills and relationship with metalwork. Smith’s early works bring together the real, often in the form of found metal scraps, with the imagined, resulting in a unique and at times deeply autobiographical visual style. For example, in Royal Incubator, metal spigots become birds of flight in a dream-like composition that defies clear interpretation.

Delta Air Lines, the Official Airline of the Seattle Art Museum, is a generous sponsor of Big Picture. Their support makes it possible to share this incredible post-war collection with our community.

– Elisabeth Smith, Collections Coordinator

[1] Richard J. Williams, After Modern Sculpture: Art in the United States and Europe, 1965-70 (Manchester, England: Manchester University Press, 2000), 23.
Image: Royal Incubator, 1949, David Smith, steel, bronze and silver, 37 x 38 3/8 x 9 7/8 in., Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2016.17.5 © Estate of David Smith

Say Hi to SAM’s New Emerging Arts Leader: Trang Tran

Rachel Eggers on Nov 14 2018

Say Hi to SAM’s New Emerging Arts Leader: Trang Tran

SAM’s ongoing Emerging Arts Leader Internship continues this winter with Trang Tran, a senior at the University of Washington.

This paid internship is aimed at candidates who are underrepresented in the museum field. It’s an interdisciplinary internship that allows the intern to interact with diverse aspects of museum work and contribute their unique insights and perspectives. Members of SAM’s Equity Team, representing several departments at the museum, make up the hiring committee for this important internship that is just one way SAM is working to create points of entry into the museum field and work toward equity and inclusion within our own walls. Launched in 2016, the internship program now boasts seven graduates.

Trang started her internship in September and will be here through the end of 2018. Growing up, she was expected to pursue a STEM career and planned to study biology—until an introductory art history course changed the course of her life (art has a way of doing that). Graduating next June from UW, she’s now pursuing an art history degree—with a minor in microbiology! During her cross-disciplinary internship, she’ll explore all facets of the museum field and share her unique insights along the way. Says Trang, “I want to demonstrate to society—especially the Asian community—that every child deserves to have an equal opportunity to choose their career path. I want to become that change.”

Save the date for Thursday, December 6! Trang will lead a free My Favorite Things Tour in the galleries focusing on some of what she’s learned while contributing to SAM. You won’t want to miss it.

We asked Trang: What’s a work of art that challenged your perspective on life?

Trang: The Last Judgment by Michelangelo, which he painted on the altar wall of the Sistine Chapel in Vatican City during the Renaissance era. The stylistic goals of the Renaissance era were rationality, balance, and unity. However, Michelangelo’s The Last Judgment was very dynamic, chaotic, and filled with ambiguity. Michelangelo challenged the norms of the Renaissance movement and as a result, he created one of the world’s greatest treasures. His refusal to conform to the norms of the current art movement encouraged me to pursue a career outside of the ones that children who grow up in Asian communities are generally expected to pursue. I want to demonstrate to society that I can become successful doing something I love instead of chasing a career that society labels as “successful.”

– Rachel Eggers, SAM Equity Team Outreach Taskforce Chair

Object of the Week: Triplicate vase

Elisabeth Smith on Nov 9 2018

Object of the Week: Triplicate vase

Some things never go out of style, but some words do. Take, for example, fuddle (verb) ca. 16th century: 1. confuse or stupefy (someone), especially with alcohol; 2. a state of confusion or intoxication. Fuddle, related to a more common and modern derivative, befuddle (which dates to 1873), was once so in vogue that it was incorporated into drinkware terminology: the fuddling cup.

This Triplicate vase, also known in England as a fuddling cup, is really three mugs in one. Joined together by slip prior to the kiln, these three uniform mugs are connected internally so that liquid can flow from one to another as emptied and imbibed. The cups’ intertwined handles add further illusion to the nature of their fabrication.

The German porcelain factory Höchst, which produced this delicate piece, was founded in 1750 by the Elector of Mayence, near Mainz, just outside of Frankfurt. The lightly colored floral design is representative of the manufactory’s early painting style (not to mention the eighteenth-century European predilection for botanical motifs), which helps dates the fabrication of this piece circa 1755.1

In England, such vessels were usually associated with taverns, and considered “‘joke’ drinking pots.”2 The modest size of each individual vessel would deceive the uninitiated drinker, who was encouraged to finish the contents of a single mug, when in reality they would be consuming the alcohol in all three; the result would be confusion from the practical joke as well as from the volume of their alcohol consumption. Confusion and intoxication are inextricable when fuddling cups are involved, no matter how delicate and unassuming they may appear.

–Elisabeth Smith, Collections Coordinator

1 Julie Emerson, Jennifer Chen, and Mimi Gardner Gates, Porcelain Stories: From China to Europe (Seattle: Seattle Art Museum, 2000), 235.
2 “Fuddling Cup,” V&A Collection, accessed November 7, 2018, http://collections.vam.ac.uk/item/O21042/fuddling-cup-unknown/.
Image: Triplicate vase, ca. 1755, German, Höchst, hard paste porcelain, 4 1/2 in. height, 19 1/2 in. girth, 2 1/16 in. diameter, Gift of Martha and Henry Isaacson, 69.175.

Toyin Ojih Odutola’s Postures: In This Imperfect Present Moment

Pam McClusky on Nov 8 2018

Toyin Ojih Odutola’s Postures: In This Imperfect Present Moment

We read each other’s body language all day, every day. In the museum, surrounded by artworks depicting a variety of figures and movements, this instinct can be put to an international test of how well we understand gestures and postures. A walk through the galleries can simulate what it’s like to be in another country, where you don’t know the verbal language and need to navigate based on reading bodies.

In the exhibition In This Imperfect Present Moment, a person’s body is telling you to stop and recognize that their moment has come, and you are a vital participant. They are ready to talk. Which language are they likely to speak? Toyin Ojih Odutola was born in Nigeria, grew up in Alabama, went to art school in San Francisco, and now lives in New York. She’s given many insightful interviews that provide a sense of the conversation you might have with her about her work. For now, here’s just one quote: “I’m attracted to the understated in art: moments that can be quickly passed over, but are complex and layered. There’s nothing wrong with bombast, and the maximalist in aesthetic and presentation, and I often exploit those very qualities. But nothing beats the underwhelming, the quiet, the subtle. When you see the economy of line used so effortlessly—that always gets me, because it isn’t easy.”

– Pam McClusky, Curator of African and Oceanic Art

Images: In This Imperfect Present Moment, 2016, Toyin Ojih Odutola, Nigerian, b. 1985, charcoal, pastel, pencil on paper, 83 x 24 in., Private collection, © Toyin Ojih Odutola, photo courtesy of the artist and Jack Shainman Gallery, New York. You are welcome, 2012, Toyin Ojih Odutola, Nigerian, b. 1985, pen, ink on paper, 11 x 11 in., Private collection, © Toyin Ojih Odutola, photo courtesy of the artist and Jack Shainman Gallery, New York.

Muse/News: SAM director to retire, found photos, and what Oprah says

Rachel Eggers on Nov 5 2018

Muse/News: SAM director to retire, found photos, and what Oprah says

SAM News

Last week, SAM announced that Kimerly Rorschach, SAM’s Illsley Ball Nordstrom Director and CEO, will retire in fall 2019 after seven years leading the institution. The Seattle Times shared the news in their Thursday print edition, featuring an interview with Kim. ARTNews, Artforum, and others picked up the news.

Sign me up: “Manipulation, melodrama, and black-and-white thrills ensue,” says Seattle Met, recommending last week’s selection in our 41st Film Noir Series. There are only four screenings left in the series—come get moody with us!

The Seattle Times has “everything you need to know about the hottest tickets in town” for November, including Peacock in the Desert: The Royal Arts of Jodhpur, India, and Seattle Magazine features the Peacock-inspired edition of Remix on their list of “15 Best Things To Do in Seattle in November 2018.”

And finally, the November/December issue of Art Access features a review of Peacock in the Desert by art critic Susan Platt.

“The exhibition, like India itself, is full of elaborate objects, stunning color, and fascinating history.”

Local News

Seattle Met’s Stefan Milne sees “different takes on immersion” in two new shows: Between Bodies at the Henry and Annie Morris at Winston Wächter Fine Art.

I recently shared reviews of Bellevue Art Museum’s show of found photos from the collection of Robert E. Jackson; watch ArtZone’s interview with Robert about his extraordinary collection.

The November issue of City Arts is out now; the feature by Margo Vansynghel asks “what’s worth saving?” as she explores the process of historical building preservation —and what values and whose stories are deemed worthy.

“The history of the everyday is worth saving along with the history of yesterday and today. In some cases, architectural preservation is self-preservation.”

Inter/National News

Hey, remember our awesome For Freedoms tours? The organization that inspired them just came out with a series of photos reimagining Norman Rockwell’s paintings featuring Rosario Dawson, Van Jones, and others.

Hyperallergic reviews the new show at the Asia Society Museum, The Progressive Revolution: Modern Art for a New India, charting a moment that “encapsulated avant-garde abstraction without bowing to its Western idiom.”

Charles Desmarais on the “extraordinary conclusion” of the Fine Arts Museums of San Francisco’s search for a new leader; Thomas P. Campbell replaces Max Hollein (… who just took over for Campbell at the Met).

“On another front, the appointment of one more white man to a powerful museum position is not likely to sit well with those who have demanded greater diversity in such jobs. That call, heard widely throughout the field, was taken up by FAMSF staff in June, when a letter signed by more than 100 employees asked the board to seriously consider women and people of color during the search.”

And Finally

I have been doing what she tells me to do since I was a child and I don’t intend to stop now.

– Rachel Eggers, SAM Manager of Public Relations

Photo: Scott Areman

Object of the Week: Chukwu Okoro Masks

Chelsea Werner-Jatzke on Nov 2 2018

“This is one of the best places I’ve seen masks installed because normally they would hang it on the wall. But doing it this way, with the costumes and everything, also gives it character because these masks were not really meant to be hanging on the wall like that.” – Emeka Ogboh

Remember when Disguise: Masks and Global African Art was on view in 2015? We’re bringing you a flashback to Nigerian sound artist Emeka Ogboh discussing masks by Chukwu Okoro in SAM’s collection, why he chose them as one of his favorite things in the museum, and their significance in regards to the soundscapes he created for Disguise. Currently, these masks can be viewed in our African art galleries as part of Lessons from the Institute of Empathy where three Empathics have surrounded themselves with works from our African art collection as a way to help visitors awaken their own empathy. The Empathics display their trademarked process for transformation and ask you to consider the other artwork around you. Come see what we mean.

Image: Installation view Chukwu Okoro Masks at Seattle Art Museum, 2016, photo: Natali Wiseman.

Muse/News: Peacock struts, Saint Woman commands, and the pumpkin dances

Rachel Eggers on Oct 29 2018

Muse/News: Peacock struts, Saint Woman commands, and the pumpkin dances

SAM News

Peacock in the Desert continues to strut:

The exhibition was included in The New York Times’ overview of “Art to See This Fall,” which says it’s “the next best thing to visiting the clifftop Mehrangarh Fort Museum overlooking Jodhpur.”

It was king of KING, with segments on the station’s Evening Magazine and New Day NW—the latter featured an interview with His Highness Maharaja GajSingh II and his daughter Baijilal Shivranjani Rajye.

And reviews for the show ran in The International Examiner, Crosscut, The Daily, and The Spectator.

“Spanning five centuries, Peacock is an eye-popping look at a royal-family legacy. It uses video, audio and room-filling installations, along with dozens of fantastically detailed paintings (magnifying glasses are provided so you can study them closely), to immerse you in its world.”  —Michael Upchurch, Crosscut

Also: You may have seen Amy Sherald’s Saint Woman on the cover of this week’s Real Change (cash or Venmo accepted!); reporter Lisa Edge reviews the SAM show In This Imperfect Present Moment for this week’s centerpiece story.

“’It’s like she’s thinking about something else. She’s in command of her own space. Her own time,’ said curator Pam McClusky.”

Seattle Magazine’s annual list of the city’s movers and shakers is out—and Priya Frank, SAM’s Associate Director of Community Partnerships, is on it! She’s named “one to watch”—we couldn’t agree more. Congrats, Priya!

Local News

Very sad news: Yoko Ott, an artist and curator with connections to numerous Seattle organizations, died last week at the age of 47.

Tschabalala Self! That, and other offerings, are part of the exciting lineup coming up at the Frye Art Museum announced this week.

Sharon Salyer of The Everett Herald speaks with artist Romson Regarde Bustillo about his show on view at Edmonds Community College that asks, “what’s in a name?”

“’Art is information as much as it is something inexplicable,’ Bustillo said. ‘When we look at it, we have an emotional and a visceral reaction, but it is not removed from the way we’ve been conditioned to process information.’”

Inter/National News

Oh, Canada. Smithsonian Magazine reports on the latest humane news from our northern neighbor: Doctors in Montreal will soon be able to prescribe museum visits to their patients.

And in Germany, museums are the subject of a TV show. It will feature noted creatives—like Vivienne Westwood and Karl Ove Knausgård—leading tours in inside eight historic European museums.

And come through, America (well, NYC)!: The just-released budget for the city features a record-breaking $198.4 million for cultural organizations.

And Finally

It’s a Halloween tradition! To all you ghouls and goblins, I present: The Pumpkin Dance.

– Rachel Eggers, SAM Manager of Public Relations

Image: His Highness Maharaja GajSingh II of Marwar-Jodhpur and Baijilal Shivranjani Rajye of Marwar-Jodhpur in Peacock in the Desert: The Royal Arts of Jodhpur, India at Seattle Art Museum, 2018, photo: Stephanie Fink.

Object of the Week: Ruth Asawa Family and Sculpture

Elisabeth Smith on Oct 26 2018

Object of the Week: Ruth Asawa Family and Sculpture

Though this 1957 photograph is by Imogen Cunningham, its subject is Bay Area artist Ruth Asawa (1926–2013). For decades Asawa has been little known beyond the West Coast, and is all too belatedly finding herself rewritten into the history of American art. Rather than concentrate on photographer Cunningham, this post focuses on Asawa, her diaphanous wire sculptures, and her complex identity as a Japanese-American woman artist.

Cunningham’s photograph is a quiet yet evocative image: Asawa sits with her face occluded by the semi-transparent curvature of one of her hanging wire sculptures. She’s surrounded by her four children, ranging from toddler to six years old. Each, including Asawa, is engaged in and absorbed by his or her own activity: reading, playing, observing, drinking, and making. The iconic photograph has often been read in gendered terms, focusing on Asawa’s demonstrated domesticity, femininity, and passivity. Like too many women artists, Asawa has been positioned primarily as a wife and mother—identities that override her identity as an artist, which can and should include these other identities. As curator Helen Molesworth discusses in her recent paper delivered last month at the Smithsonian, “Ruth Asawa: ‘San Francisco Housewife and Mother’,” this image has additional import, positioning art making as a social activity, and Asawa, therefore, as a citizen above all else.

As a child, Asawa would draw and make art while in a World War II internment camp with her Japanese parents. She was not an outside or self-taught artist though, for she attended Black Mountain College and studied for three years and two summers (1946–49) with Josef Albers, Merce Cunningham, and Buckminster Fuller, among others. For Asawa, “Black Mountain gave you the right to do anything you wanted to do. And then you put a label on it afterwards. I think that’s the nice thing about what Black Mountain did for its students. It was like they gave you permission to do anything you wanted to do. And then if it didn’t fit they’d make a category for you. But I think Black Mountain helped make something with weaving and with printmaking, and it gave people the freedom to make something of each category.”¹

Black Mountain was a transformative place and time for Asawa, creatively as well as socially: incorporated into Black Mountain’s utopian environment was an attitude that expanded what art can do for society. Therefore, to be an artist is to be a citizen—engaging actively in the world and making choices alongside others.² Though Cunningham’s photograph captures Asawa in her home, surrounded by her four (of six) children, central to the visual narrative is her artwork, which is inextricable from her role as an artist, wife, mother, and citizen.

– Elisabeth Smith, Collections Coordinator

Image: Ruth Asawa Family and Sculpture, 1957, Imogen Cunningham, Gelatin silver print, 10 3/8 x 10 3/8 in. (26.4 x 26.4 cm), Gift of John H. Hauberg, 89.43
¹Ruth Asawa, “Oral history interview with Ruth Asawa and Albert Lanier, 2002 June 21-July 5,” interview by Mark Johnson and Paul Karlstrom, Archives of American Art, https://www.aaa.si.edu/collections/interviews/oral-history-interview-ruth-asawa-and-albert-lanier-12222#transcript.
²Helen Molesworth, “Ruth Asawa: ‘San Francisco Housewife and Mother’,” filmed September 12, 2018 at Smithsonian Institution, Washington, D.C., video, 1:07:05, https://americanart.si.edu/videos/clarice-smith-distinguished-lecture-series-scholar-helen-molesworth-154476.

Object of the Week: A Tango Against Time

Elisabeth Smith on Oct 19 2018

Object of the Week: A Tango Against Time

The scene is a disturbing one: a woman’s silhouette, engulfed in flames, is set against a backdrop of further destruction—homes, pools, lawn chairs, and other debris are also mired in the far-reaching blaze. Painted by Hollis Sigler in 1983, A Tango Against Time is just one example of the artist’s intensely psychological and often autobiographical style.

Receiving her MFA from the School of the Art Institute of Chicago and later teaching at Columbia College in Chicago, Sigler was no doubt influenced by the Chicago Imagists, a group of artists whose figurative and folk-influenced work impacted her then-developing visual language. Hardly derivative, there is a certain way in which Sigler’s graphic style can be contextualized within the legacy of Imagists like Roger Brown and Philip Hanson.

However, Sigler’s faux-naïve mode of painting was purely her own and, after 1976, had political motivations as well. That is, her shift away from abstract expressionism and photorealism was a way for the artist to “disengage from what she viewed as a male-dominated academic tradition.”[1] Her evolution as an artist was thus inextricable from her feminist views.

In 1985, two years after the completion of A Tango Against Time, Sigler was diagnosed with breast cancer. Her struggle with cancer ended up informing her work for the next decade and a half. During this period her paintings took on pointed responses to the devastating illness and the psychological complexities of fighting what would eventually become a terminal disease for the artist. Much of this later work is formally similar to A Tango Against Time—with proscenium-like staging, vibrant colors, and surrealist undertones—but instead of human subjects, the paintings’ dramas focus on things. The absence of human figures heightens the roles that the various objects play, acting as metaphors for Sigler’s deeply personal narratives.

In this context, the presence of a female subject—soon to disappear from Sigler’s paintings—and the chaos surrounding her in A Tango Against Time takes on additional poignancy, foreshadowing the challenging personal and artistic changes that were to come. See this painting in person at SAM, it’s currently on view in On the Edge.

– Elisabeth Smith, Collections Coordinator

Images: A Tango Against Time, 1983, Hollis Sigler, oil on canvas, 47 7/8 × 59 3/4 in., Mary Arrington Small Estate Acquisition Fund, 84.142 © Hollis Sigler. The Young and Self Conscious, 1991, Roger Brown, oil on canvas. St. Anthony Pleasure Park, July 1968, Philip Hanson, etching in black, hand-colored in watercolor, on off-white wove paper. Renewed Hope of Recovery Fill Her Thoughts Every Day, 1998, Hollis Sigler, oil, pastel on paper with painted frame.
[1] Holland Cotter, “Hollis Sigler, 53, Painter Whose Theme Was Her Illness,” The New York Times, April 3, 2001, https://www.nytimes.com/2001/04/03/arts/hollis-sigler-53-painter-whose-theme-was-her-illness.html.

Object of the Week: #10

Seattle Art Museum on Oct 12 2018

Object of the Week: #10

As part of the For Freedoms’ 50 State Initiative put on by artists Hank Willis Thomas and Eric Gottesman, we’re contextualizing works in SAM’s collection within today’s political atmosphere. The program is inspired by American artist Norman Rockwell’s paintings of Franklin D. Roosevelt’s Four Freedoms (1941)—freedom of speech, freedom of worship, freedom from want, and freedom from fear.

For this week’s post, we’re focusing on freedom from fear by looking at Frederic Edwin Church’s A Country Home painted in 1854, just seven years before the American Civil War. The painting illustrates an idyllic landscape, lush with vegetation and a tranquil pond. The mood is calm and serene with the sun casting a warm, comforting glow. Church, a member of the Hudson River School, paints the American landscape as a modern-day Eden. The artist’s view of his time and place is one of optimism, hope, and contentment.

 

As we compare Church’s work to Mark Rothko’s abstraction #10, painted in 1952, the differences couldn’t be greater. Rothko’s work was completed just 98 years after A Country Home, but during this period humanity witnessed two world wars (the second of which perhaps had the greatest impact on the views of artists). How much did their views of America change, as well as the times they lived in? After the horrors of World War II, how could one paint idyllic landscapes? Yet, even though freedom won the War, fear persevered—the ugly side of the human race was exposed. As a result, art turned abstract and humanity collectively wept.

So this brings us to today: even if divisiveness, racism, and hatred are overcome, what lasting effect will these times have on our art and how we view our time and place? If equality, respect, and compassion win politically, will we still be free from fear? Or is it too late and have we already exposed the darker sides of ourselves?

– Manish Engineer, SAM Chief Technology Officer

Images:
#10, 1952, Mark Rothko, oil on canvas, 81 3/4 x 42 1/2 x 2 1/4 in. (207.65 x 107.95 x 5.72 cm), Gift of the Virginia and Bagley Wright Collection, 91.98, © Artist or Artist’s Estate. A Country Home, 1854, Frederic Edwin Church, oil on canvas, 32 x 51 in. (81.3 x 129.5 cm.), Gift of Anna Robeson Baker Carmichael, 65.80.

SAM Gallery: 45 Years!

Seattle Art Museum on Oct 11 2018

SAM Gallery: 45 Years!
Did you know that SAM Gallery has been around for 45 years?! In 1973 the Seattle Art Museum’s Rental/Sales Gallery was started by a visionary group of docents led by Jackie Macrae. They operated out of a space in the Seattle Center, selling the work of local artists in order to raise money for SAM’s volunteer programs. When the gallery turned out to be successful, a part-time employee was hired in 1989. That person was Barbara Shaiman, a local ceramics artist who also ran Shaiman Contemporary Craft. Shaiman worked for the Seattle Art Museum for 24 years and continues to attend openings, as well as show her own work. In 2000, Jody Bento began to work for Shaiman at SAM and today, Bento continues to oversee the gallery. In the 45 years that SAM Gallery has rented and sold Northwest contemporary art, it has mounted hundreds of shows including thousands of Northwest artists. Check out the current roster of SAM Gallery artists.
To celebrate this milestone, we’re sharing some photos from over the years. Join in the success of the gallery and spend time with some of SAM Gallery’s Northwest artists at the opening for the 45th Anniversary Show on First Thursday, November 1.
Images: Photo: Natali Wiseman. Jody Bento, left, Barbara Shaiman, right, pictured with paintings by Deborah Bell. Photos: Ben Benschneider. Attendees at SAM Gallery opening, 2017. Jody Bento, Associate Director SAM Gallery, pictured in the gallery’s Seattle Tower location. Photo: Jen Au.

 

Athi-Patra Ruga’s Utopian Vision: In This Imperfect Present Moment

Pam McClusky on Oct 10 2018

Athi-Patra Ruga’s Utopian Vision: In This Imperfect Present Moment

Utopian visionaries are rare these days. If Black Panther moved you to consider what might be possible in the future, there’s an artist who is opening a new portal into the world of possibilities to come and you can see their work at SAM right now as part of In This Imperfect Present Moment. Athi-Patra Ruga introduces characters from a mythical metaverse. You can see what this means in his performances, which are available online. His avatars wear high heels and balloons, ride zebras, walk down dirt roads or city streets, and occasionally swim upside down. He knows how to turn heads and get people to stare at unexpected visions. For this sculpture, he covers a neoclassical bust with beads, flowers, and gems to mock the usual stagnancy of a bronze-cast monument. He has stated that “our statues are an indictment of our poor imagination.” Calling this sculpture The Ever Promised Erection, Ruga says, “The humorous tone of the title points to the fallacy and impotence of the posturing of the nation-state.”

Ruga replaces the failed state with an ideal femme-centric futurist nation called Azania, inspired by rumors of an ideal Africa described in ancient American myths. You can get to know Azania and see their queens and territories by looking at his large-scale tapestries and videos. His tapestry maps record an Ocean of Repentance, where cleansing waters protect and surround islands inhabited by women. It takes a distinctive rigor to create and carry an entire nation in your mind. When meeting Athi-Patra Ruga, you sense him as someone dedicated to keeping his alternative world alive and well. He’s now about to open his first one-person exhibition in London at the Somerset House, and for those who crave utopian universes, Ruga can take you there.

– Pam McClusky, SAM’s Curator of African and Oceanic Art

Images: Installation view of In This Imperfect Present Moment at Seattle Art Museum. 2018, photos: Natali Wiseman.

Object of the Week: ChimaTEK Virtual Chimeric Space

Elisabeth Smith on Oct 5 2018

Object of the Week: ChimaTEK Virtual Chimeric Space

Want is the desire to possess or do, or the feeling of lack or being short of something desirable. As long as you’re wanting, you’re usually in a space of trying to gain something for yourself and yourself only. This is a result of individualized thinking, which is one of the pillars of the Western-American ideology. So what does freedom from want look and feel like? And what does it require of us to consider living free from want?

This possibility is explored by Saya Woolfalk, a New York-based artist who uses science fiction and fantasy to reimagine the world in multiple dimensions. With her multi-year projects No Place: A Ritual of the Empathics and ChimaTEK: Virtual Chimeric Space—the latter of which is on view in Lessons from the Institute of Empathy—Woolfalk creates a world of Empathics, a fictional race of women who are able to alter their genetic make-up and fuse with plants. With each body of work Woolfalk says, “I want a person to experience something that simultaneously makes them slightly uncomfortable about the potential of the world that I have created, but also gives them an excitement about a harmonious, multi-cultural society.”

While seemingly very different from human beings, the Empathics actually reflect our multicultural society in myriad ways. Through these beings, who have developed the ability to think collectively, we learn just how powerful the effects of empathy are when honed and used to empower a society in the direction of cultural evolution.

Freedom from want has the potential to take us to a place where this kind of evolution can be realized. In this free state, we are enabled to shift our focus from individual want to helping others gain what they require in order to experience the satisfaction of their needs. With the pressures of scarcity and fear eliminated, a new form of thinking emerges from a place of equity and equality.

Moving closer to freedom from want as a reality—as opposed to an out-of-reach ideal—challenges us to consider others instead of only the self. It challenges us to remove the ego—to listen and understand. It challenges what we consider necessary in order to live happy and successful lives. It challenges us to move beyond individualized, self-centered thinking and towards an elevated level of collective thinking, which is necessary for harmonious living and ultimately stimulates our capacity for acceptance, benefiting every global citizen.

– Adera Gandy, Visitor Services Officer

Image: Installation view of Lessons from the Institute of Empathy at Seattle Art Museum, 2018, © Seattle Art Museum, photo: Nathaniel Willson

Volunteer Spotlight: Leanne Hawkins

Seattle Art Museum on Oct 4 2018

Volunteer Spotlight: Leanne Hawkins
Volunteers make SAM go! Some of our docents, like Leanne Hawkins, have been volunteering since the 1980s when SAM’s only location was our original home in Volunteer Park (now one of our three locations, Volunteer Park is home of the Seattle Asian Art Museum). Every volunteer has their own reasons for contributing their talents to SAM. For Leanne, the opportunity to see art across centuries through the eyes of children and youth always allows her to learn something new about an artwork. Our Manager of Volunteers asked Leanne some questions so you can get to know her and get familiar with the important role SAM’s volunteer play in the museum.
 
SAM: What is your current role?
Leanne Hawkins: I am the Docent Executive Committee (DEC) chair, though my title as part of the SAM Volunteer Association Executive Committee is Docent Program Chair.
How long have you been volunteering at SAM?
Counting my year of docent training in 1998, plus perhaps a year or so volunteering once a month on Thursday nights in the early 1980s at the original SAM, I’ve been a SAM volunteer for about 21 years.
Why is the Seattle Art Museum (SAM) important to you?
My association with SAM has provided so many ways to learn about artists, eras, cultures, and perspectives that are new to me, or different from what is comfortable for me, and I appreciate the opportunities to be delighted, amused, sometimes upset—but never bored. Most of my docent tours are with school groups, ranging from kindergartners through high schoolers, and I love seeing SAM and its myriad objects through their eyes and reactions—I always learn something new, for which I’m grateful.
What is one of your favorite artworks in SAM’s collection, and why?
This is tough. I feel a kinship with so many of the works. But one of my all-time favorites, which I hope comes back on view soon, is Some/One by Do-Ho Suh. For those who may not have seen the piece in a while, it looks like a chainmail tunic on steroids—the skirt can overflow a gallery space. From a distance, it’s elegant, evocative, imposing. When you get closer and find out that the “chainmail” is thousands of dog tags, each individually stamped with a name and ID number, all of which are made up—well, it provokes a lot of intense looking and thoughtful discussion.
When not at SAM, what do you do for fun?
My favorite non-volunteer activities are reading, doing needlework, attending concerts and lectures, weeding the yard, and walking in places near and far from home.
What is something that most people might not immediately know about you?
I’m often told that I seem calm and organized, but I’m actually quite emotional and reactive. Raising two sons helped me perfect my poker face.
What is a simple hack, trick, or some advice that you’ve used over time to help you better fulfill your role at SAM?
As a docent, I see my role as a facilitator. I’m here to help people, especially children and youth, feel more comfortable thinking about and responding to art. To do that, I supply a framework for guests to look and ponder, and then I try to ask questions that stimulate robust discussion. I also try to have fun, a bit of self-deprecating humor often sets people at ease in the museum.
– Danie Allinice, Manager of Volunteer Programs

Lawrence Lemaoana’s Cloth Banners: In This Imperfect Present Moment

Pam McClusky on Oct 3 2018

Lawrence Lemaoana’s Cloth Banners: In This Imperfect Present Moment

Laughing at leaders in public can be a welcome release. Lawrence Lemaoana created banners to shout back at the powerful president of South Africa, Jacob Zuma. Zuma, who was a controversial leader, had many annoying traits. One of his most despised public maneuvers was a tendency to dance as if there were no problems in his midst, and then add the antagonism of raising his fist as a sign of victory. Observers groaned. Lemaoana said of this, “Once the raised fist was a symbol used to motivate the people for a public cause, but here Zuma uses it as a tool to enrich himself, to bolster himself against any criticism or interference.”

In another cloth banner, the artist mimics a newspaper announcing “Things Fall Apart.” As the artist said, “You get hit by those headlines on the side of the road. On the one hand, it’s informative, but it’s also dangerous; there’s almost a propagandistic element to it. It shapes the way we live.” His choice of a cloth known as kanga is another obvious clue of disapproval. When Jacob Zuma went on trial for rape in 2006, he claimed that the young woman wearing a kanga cloth wrapped around her was signaling an invitation to assault her. Lemaoana turned that assault right back at Zuma by making his banners from that cloth, and by offering a chance to laugh or express outrage at Zuma’s dangerous absurdity. See Lemaona’s work as part of In This Imperfect Present Moment at SAM through June 16, 2019, and experience this welcome release.

– Pam McClusky, SAM’s Curator of African and Oceanic Art

Images: Newsmaker of the Year, 2008, Lawrence Lemaoana, South African, b. 1982, Cloth applique, 42 1/8 x 31 1/2 in., Private collection, © Lawrence Lemaoana, photo courtesy AFRONOVA GALLERY. Installation view of In This Imperfect Present Moment at Seattle Art Museum. 2018, photo: Natali Wiseman.

Object of the Week: Dream of the Language Wheel

Elisabeth Smith on Sep 28 2018

Object of the Week: Dream of the Language Wheel

Freedom of worship is one of the founding principles of American democracy. After all, the First Amendment forms our constitutional religious rights: it protects the free exercise and establishment of religion. In President Franklin D. Roosevelt’s 1940 State of the Union, delivered before the United States’ entry into World War II, he reminded the American people that the United States was committed to securing a future in which four essential human freedoms are upheld, the second of which is, in his words, the “freedom of every person to worship God in his own way—everywhere in the world.”

This is a powerful and important message, especially today. And while there are many works in SAM’s collection that give visual form to the freedom of worship, there are also a number of works that represent the opposite narrative: religious freedoms being taken away. For example, there are a number of objects in our Native American galleries whose value and function during potlatches tell a different story of persecution, as such ceremonies were banned by in 1885. Unfortunately, there are too many stories like this told through our material and visual culture. So, when thinking about freedom of worship, we must also ask who is free to worship.

In the piece pictured here, Dream of the Language Wheel, Guy Anderson offers up a unifying religious message. A member of the Northwest School, Anderson was a peer of Mark Tobey and Morris Graves and known for his abstract “mystic” paintings that incorporated motifs ranging from Zen Buddhism to Hinduism to Native American cosmologies, among others. Formally, the painting exhibits a degree of visual tension due to its divided canvas with dark and light elements. Embedded within the upper half are symbols from Northwest Coast groups—such as a fish and raven, whose treatments reference the iconic formline style of the Tlingit, Haida, and Tsimshian peoples. In the lower half, we see early Christian symbols similarly contained within an abstract field.

While this work could be interpreted through a lens of cultural appropriation, Anderson’s blending of spiritual practices and cultures other than his own evinces the artist’s freedom of worship, developing a unique brand of spirituality which manifested itself artistically. It is also no accident that Anderson brings together Native American and early Christian iconography, given the long and fraught history between Native communities and Christian colonizers; however, the title of the work—Dream of the Language Wheel—holds, I think, an important key to the work’s meaning. A tool used to help find and translate words among different languages, a language wheel is meant to make things synonymous—that is, forge similarities. Perhaps Anderson believed that art was that thing, like a language wheel, that could unite us rather than divide us, showing us how we are more similar in our religious beliefs than we are different.

– Elisabeth Smith, Collections Coordinator

Image: Dream of the Language Wheel, 1962, Guy Anderson, oil on canvas, 81 x 48 in., Gift of the Marshall and Helen Hatch Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2012.15.3 © Guy Anderson and Deryl Walls

My Favorite Things: Marc Onetto on “Shipwreck off the Coast of Alaska” at Seattle Art Museum

Chelsea Werner-Jatzke on Sep 26 2018

“This painting is in fact very good when you think about the fact that the painter only had a sketch from the logbook and some description. He had never seen it.”
– Marc Onetto

Take it from a sailor who has been to Lituya Bay—Louis-Philippe Crépin accurately captured the setting of this expedition disaster in his painting, Shipwreck off the Coast of Alaska. Born in Paris, Crépin became a specialist in marine painting and made his debut at the Salon of 1796 with a painting of the port of Brest. His primary patron throughout his long career would be the Naval Ministry of the government. Many of his works are in the National Maritime Museum in Paris, while others are in provincial museums throughout France. This work is likely the first painting by Crépin in an American museum.

Marc Onetto sails to Alaska annually. After finding a publication of explorer Count Jean-François de La Pérouse’s logbook in California, Onetto was inspired to visit Lituya Bay, among other uncharted Alaskan territories where La Pérouse’s expedition traveled in 1786. Thankfully Onetto has not encountered the early morning ebbing current in the pass of the bay that led to the tragic death of 21 sailors in a matter of minutes. Experience the drama of this painting in person when you see it hanging in Extreme Nature: Two Landscape Paintings from the Age of Enlightenment on view through December 9, 2018.

Want to know more about this painting and how it came into SAM’s collection? Read “The Ins and Outs of Acquisitions: A Newly Discovered french Masterpiece.” 

Subscribe to our My Favorite Things playlist on YouTube for more interviews featuring artists, innovators, specialists, and community leaders.

Artwork: Shipwreck Off the Coast of Alaska, 1806, Louis-Philippe Crepin, French, 1772-1851, oil on canvas, 40 15/16 × 58 11/16 in., Seattle Art Museum, European Art Acquisition Fund; Bill and Melinda Gates Foundation Art Acquisition Fund; by exchange Gift of Mrs. Lew V. Day in memory of her husband; Gift of Arthur F. Ederer; H. Neil Meitzler, Issaquah, Washington; Col. Philip L. Thurber Memorial; Gift of Mrs. Donald E. Frederick; The late Mr. Arrigo M. Young and Mrs. Young in memory of their son, Lieut. (j.g.) Lawrence H. Young; Phillips Morrison Memorial; Gift of Mrs. Oswald Brown, in memory of her parents Simeon and Fannie B. Leland; Gift of Miss Grace G. Denny in memory of her sister Miss Coral M. Denny; Gift of friends in memory of Frank Molitor; Purchased from funds contributed in memory of Henry H. Judson; Purchased from the bequest of Charles M. Clark; Gift of Mrs. John C. Atwood, Jr.; Norman and Amelia Davis Collection; Norman Davis Collection; Mrs. Cebert Baillargeon, in memory of her husband, 2017.15.

Object of the Week: Painting Number 49, Berlin

Rachel Eggers on Sep 21 2018

Object of the Week: Painting Number 49, Berlin

This Object of the Week is inspired by SAM’s special tour series, part of “For Freedoms’ 50 State Initiative,” which features programming held at arts institutions across the US to create civic dialogue about the 2018 midterm elections. Reflecting on artwork and exhibitions on view at SAM, staff members are presenting in-gallery tours that consider each of the four freedoms and connect to contemporary society.

“For Freedoms,” a collaborative project founded by artists Hank Willis Thomas and Eric Gottesman, is inspired by artist Norman Rockwell’s paintings of Franklin D. Roosevelt’s “Four Freedoms” (1941)—freedom of speech, freedom of worship, freedom from want, and freedom from fear.

This week’s post by SAM staff member Rachel Eggers explores freedom of speech in the work of Marsden Hartley.

Marsden Hartley (1877–1943) was an innovative Modernist artist, incorporating elements of abstraction, Expressionism, Cubism, and Primitivism in his paintings. Born in Lewiston, Maine, Hartley is known for expressive visions of his home state, including landscapes and portraits of fisherman.

But Hartley was more than a regionalist. Perhaps his most intriguing body of work is his “German officer paintings,” created while living in Berlin from 1914 to 1915. SAM has one of these extraordinary paintings in its collection, and Painting Number 49, Berlin is now on view in tribute to the late arts patron and collector, Barney A. Ebsworth, who gifted it to the museum. The painting’s thick brushstrokes, vivacious primary colors, and mysterious abstracted symbolism reveal an artist enraptured and enrapturing, enticing the viewer with a deeply personal vision that melds the physical and spiritual—and, sometimes uncomfortably, the political.

Hartley arrived in Berlin in May 1913, though it felt to the artist like a homecoming. The imperial German capital was a hub of industrial innovation and social life; it also had a relatively liberal attitude toward homosexuality. He was delighted by the city’s grand military parades, with their ostentatious display of banners, flags, plumage, and men on white horses. In them, he saw a heroic ideal of Man.

He had befriended a Prussian officer named Karl von Freyburg, who may have been the love of his life. When von Freyburg died in battle at the age of 24, Hartley plunged into a deep grief—and eventually to the creation of this fascinating series of paintings.

Painting Number 49, Berlin is exuberant, loose, and colorful—but, at its heart, it’s a memorial portrait rendered in abstracted symbols. At the center is the Iron Cross, the medal for bravery that von Freyburg was awarded. There’s an officer’s plumed helmet and epaulets; the number “24” refers to Karl’s age when he was killed. Across the bottom blooms a setting sun, radiating red: the color of martyrdom.

The painting bursts with uncomfortable—even heartbreaking—tensions between youth and death, the state and the individual, openness and restriction, color and darkness. Unable to express his sexuality and his love, Hartley turns to a network of symbols and signs. In his unimaginable grief, he merges the physical, the spiritual—and of course, the political—inventing a highly personal visual language.

–Rachel Eggers, Manager of Public Relations

Image: Painting Number 49, Berlin, 1914-15, Marsden Hartley, oil on canvas, 47 x 39 1/2 in., Partial and promised gift of Barney A. Ebsworth, 2001.1067.

Seohee Kim: Emerging Arts Leader Intern Look at SAM

Seattle Art Museum on Sep 20 2018

Seohee Kim: Emerging Arts Leader Intern Look at SAM

During my first week as an Emerging Arts Leader Intern at Seattle Art Museum, I was told that by the last week of the internship this reflection post for the blog would be due. I remember thinking, “Oh, that sounds easy enough—just summarize what happened in a paragraph or two.” Clearly, I had no idea what was headed my way. The past week has been an endless cycle of drafting, writing, editing, only to draft again. (You know that feeling of when there’s so much you want to say, and say eloquently, that words and sentences are flying around your mind and you’re scrambling to make sense of them, but you actually just end up staring at the blinking text cursor for an hour? Yeah, that.)

When I reflect on the past 10 weeks of my internship, I imagine having one of those View-Masters (they’re still relevant, right?) and clicking through reels of moments at SAM. It starts with the welcoming faces of everyone I meet coming into view. Then, a whirlwind of back-to-back meetings; getting lost in the labyrinth of the administrative office; storage visits with Carrie (thank you, Carrie!); always pressing the wrong level in the elevator; researching objects; conducting informational interviews with staff; preparing for my My Favorite Things tour; taking part in Career Day, Seattle Art Fair, Summer at SAM, and Remix; and so much more. As if in slow motion, images of my last week include the nerve-wracking day of my tour and saying goodbye to everyone I had the privilege of working with.

I’m surprised how much I changed in this short time span. In the beginning, I thought I knew enough about diversity and equity work from courses at university and my past experiences that I was only focused on giving my perspectives rather than allowing myself to be vulnerable and molded by those far more experienced than I. Working closely with the equity team this past summer, I found myself constantly learning, practicing, and honing the use of an equity lens in my work. I experienced the behind-the-scenes of a museum and community working towards transparency and racial and social equity. I saw every meeting ask how to be inclusive, provide access, and advance equity. There was, and is, so much I don’t know, not only regarding the arts and museums, but also in becoming a better ally for community. Watching and working alongside these amazing and passionate individuals, I’ve come to reevaluate myself, my goals, and my passions on a weekly basis.

What resulted of this reevaluation was the “My Favorite Things” tour I had the privilege of leading (I still can’t believe I led a tour). To close off, I’d like to share a snippet from what I shared at the tour.

“We tend to get easily distracted if an issue doesn’t directly affect us. From this internship and conducting research for this tour the past few weeks, I’ve realized again and again that privilege doesn’t always mean monetary wealth or status. It could be not having to worry about being seen as a threat walking in your own neighborhood late at night. It could be not feeling your heart pound every time you see words like ICE and DACA and UNDOCUMENTED in the headlines. It could be your close friends and family asking you if you’re doing alright and being able to genuinely answer that you’re well instead of brushing it off with an “I’m okay” when you really cried yourself to sleep at night because you’re supposed to have everything under control. Just because it doesn’t affect us directly, doesn’t mean it’s not there nor does it mean it’s less important. As a community, in order to work towards true equity, we have to embrace and endure all pains as if they are our own. We must face our worst selves and acknowledge our lacking. It’s going to be difficult; it will be uncomfortable…but I invite you to join me in this continuing journey of becoming more aware, becoming more responsible, and becoming more informed not only for ourselves but also for each other.”

To everyone I met and worked with this past summer, thank you so much for your continuous kindness, encouragement, and acceptance. I’ve never felt more welcome and cherished in a workplace setting than at SAM. And, thank you for all you do on a daily basis to work for and better our community.

–Seohee Kim, 2018 SAM Emerging Arts Leader Intern

Amy Sherald’s Archetypes: In This Imperfect Present Moment

Pam McClusky on Sep 19 2018

Amy Sherald’s Archetypes: In This Imperfect Present Moment

Unless you’re looking at this image on a gigantic screen with perfect resolution, you’re missing the impact of this Saint Woman. She’s slightly larger than life, which fits the premise of the artist who elevates her subjects to a status that goes beyond our normal vision. Amy Sherald paints portraits that are not trying to convince you they are a substitute for the actual person. Instead, she paints archetypes. She is taking the time to change our minds about what a portrait can be, an evocation of a saint whose name you do not know, but who is standing and waiting for you to recognize them.

This saint is surrounded by a halo of what may appear as bright yellow on your screen. If you’re just seeing a flat expanse of color, you’re missing the depth of a painted surface that is full of nuance, with swirling dimensions that activate this setting. The same nuances of color are true of the skin, which is in variations of gray. Amy Sherald chose this color shift for a reason, “to exclude the idea of color as race.” She also has this woman’s body face forward, while her head is turned in profile. What captures her attention is unknown, and it challenges you to wonder why she’s holding herself so still while her dress is blown in a breeze of urgency. It’s the stance of a saint who’s worth coming to see in person. Visit her with a trip to see In This Imperfect Present Moment, an installation of artworks by 15 artists conveying vibrant narratives that resonate across global boundaries.

– Pam McClusky, SAM’s Curator of African and Oceanic Art

Images: Saint Woman, 2015, Amy Sherald, American, b. 1973, Oil on canvas, 54 x 43 in., Private collection, photo courtesy the artist and Monique Meloche Gallery, Chicago. Installation view of In This Imperfect Present Moment at Seattle Art Museum. 2018, photo: Natali Wiseman.

Object of the Week: Caterpillar Suit I

Seattle Art Museum on Sep 14 2018

Object of the Week: Caterpillar Suit I

“True transformation occurs only when we can look at ourselves squarely and face our attachments and inner demons, free from the buzz of commercial distraction and false social realities. We have to retreat into our own cocoons and come face-to-face with who we are. We have to turn toward our own inner darkness. For only by abandoning its attachments and facing the darkness does the caterpillar’s body begin to spread out and its light, beautiful wings begin to form.”

– Julia Hill, The Legacy of Luna

As a child of immigrants, and an immigrant myself, I adopted the identity of being an “Other” and “Alien” from a fairly young age. My parents have depended on me to fill out official forms and documents since I was old enough to interpret 70% of the words on the page and Google the rest. Any time the question of citizenship came up, my hand would naturally gravitate towards the box next to the word “Other” as if it were second nature. I never really understood what it meant—I just knew it should be kept from my peers out of shame and fear of being different.

Walter Oltmann, through his sculpture Caterpillar Suit I, shares and explains his interest in the boundary between human beings and insects—referring to the latter as “[our] most extreme other.”[1] He explains that as “insects evoke notions of threat, especially when encountered in swarms,” we as human beings fail to identify with this “Other” and naturally recoil/feel repulsed by this exotic entity.[2] Thus, we create a divide between “us” and “them.”

In the current state of our country, the word “Other” seems to be thrown around more often than it has in the past. The media exposes us to “Other” and “Alien” in bold, red font, associated with terms and phrases such as “illegal,” “criminal,” and even “invading in swarms,” distancing the reader or viewer from this ominous other. It permits and trains the broader public to fabricate a certain image of these other beings, and subconsciously feel repulsed when they hear stories in the news framed around the politics of immigration. But how accurate are our expectations of this “other” entity, especially when they’ve been influenced by biased opinions of the media? Oltmann, in enlarging the scale of the normally miniscule caterpillar, purposefully forces his audience to “observe misunderstood insects closely” and “identify with the other” in hopes of shifting our perspective that’s usually fixated on their mechanical features and alien behavior and the threat they pose to us.[3]

Rather than turning to the immediate discomfort and repulsion that might follow a failure to identify with an “other,” or those different from ourselves, perhaps we can find inspiration through this Caterpillar Suit and practice shifting our perspective from distancing ourselves from otherness to understanding and accepting one another.

– Seohee Kim, SAM Emerging Arts Leader Intern

[1] Vargas, Cintia. “Interview with Walter Oltmann.” Cintia Vargas, 17 Apr. 2014, www.cintiareyes.com/interview-with-walter-oltman/
[2] “Walter Oltmann.” The Artists’ Press, www.artprintsa.com/Walter-Oltmann.html
[3] Leiman, Layla. “Walter Oltmann – In the Weave: 30 Years of Making Art.” Derriere, WordPress, 29 Jan. 2014, derriereartblog.wordpress.com/2014/01/29/walter-oltmann-in-the-weave-30-years-of-making-art/
Images: Installation view of Lessons from The Institute of Empathy at Seattle Art Museum, 2018, photos: Natali Wiseman.
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