“Libraries and Museums Liberated Me”: An Interview with SAM Board Chair Dr. Constance Rice

During their September 21 meeting, SAM’s Board of Trustees elected Dr. Constance W. Rice as their new Chair. A celebrated leader and activist in Seattle, Dr. Rice has been a member of the museum’s board since 1995 and previously served on the board’s Executive, Governance, and Education & Community Engagement Committees, serving as co-chair of the latter since 2010.

To celebrate her new role at SAM, we spoke with Dr. Rice about her proudest accomplishments on the board, how the pandemic affected its functions, her favorite memories at the museum, and what it means to be the first Black chair in SAM’s history.

SAM: Can you talk a bit about the role of SAM’s Board of Trustees at the museum and its purpose?

Dr. Constance Rice: The board of trustees is the governing body of SAM. I think one of our biggest responsibilities is being ambassadors for the museum. We work to make sure the public knows that Seattle Art Museum is a community resource and that we uphold the museum’s mission to “connect art to life.” To make that happen, we try to bring in people from a variety of different backgrounds and career fields to serve on the board so that we are get input from as many different communities—corporate and non-corporate—as possible. Our official duty is to manage the Executive director and CEO of the museum. There is also a fiduciary element: making sure the museum has an operating budget and is accurately tracking expenditures. We are the activists of the institution, and it takes money, time, commitment, and a love of the overall mission of the museum to make sure it functions properly.

SAM: Compared to work you’ve done on SAM’s board in the past, what are some important parts of your news role as SAM’s Board Chair?

CR: This role is a bit more outward facing than my previous roles on the board. As the board’s primary spokesperson, I’m responsible for talking with various community members and institutions to support the museum. Like many other art institutions right now, Seattle Art Museum is looking for better funding stability. To get that stability, I work with opinion leaders at the state legislature—both elected and non-elected officials—to develop a broad constituency of support not just for SAM, but for all art institutions in our area: Seattle Symphony, Seattle Opera, Seattle Theatre Group, and Northwest African American Museum, among others. The other main responsibility of my role is relationship building. The chair is responsible for ensuring the cohesiveness of the board and making sure every member knows their role. I am there to support every member and to make clear that we all are there to support one another and the institution.

SAM: You’ve served on the board since 1995, in many roles, most recently as vice chair. What are some accomplishments you are most proud of?

CR: My level of activism has varied throughout my many years on the board. But I think my most proud accomplishments are working with Sandra Jackson-Dumont, former SAM Deputy Director for Education and Public Programs, and co-chairing what is now the Education and Community Engagement Committee (ECEC). Sandra has been an inspiration for me throughout my life and I feel honored that I was able to work so closely with her before she moved on from SAM. As co-chair of the ECEC, I was able to focus on community building and had the opportunity to work with several more wonderful people. My first co-chair, Herman McKinney, was very much an activist. He helped found The Breakfast Club, chaired the Martin Luther King Memorial Committee, and served as the first director of the Seattle Chamber of Commerce’s Urban Enterprise Center. Eventually, José Gaitán took over Herman’s role and José was very interested in ensuring the museum understood Seattle’s Latinx population and was actively reaching out to them. After José, I co-led the committee with Sandra Madrid. Sandra really got the museum interested in developing partnerships with non-profits like Boys and Girls Clubs of America and Atlantic Street Center. Co-chairing this committee has been a great joy for me in terms of watching it expand and engage with local communities over time.

SAM: How has the COVID-19 pandemic affected the way you approach leadership roles?

CR: Professionally, I’m extroverted, but personally, I’m introverted so the professional side of me has really had to adjust since we began holding our meetings virtually due to the pandemic. My leadership style is very focused on establishing relationships, and it’s been harder to do that remotely the last two years. In interviewing for this position, I had the opportunity to meet with board members mask-to-mask since the museum is open to the public and it made me realize just how much I value person-to-person interactions. Going forward, I intend to meet every single one of the board members in person at some point throughout the next year. That’s the only definite plan I have right now.

SAM: What are some of the top priorities you’re looking to address within the museum?

CR: The COVID-19 pandemic made me a lot more introspective and gave me an opportunity to read a lot more. As a kid, I was pretty much a loner. No, I was totally a loner. I’m from Brooklyn, New York, and in junior high school I would go into Manhattan on the weekdays to the 53rd Street Library to do my homework. After I finished, I would go across the street to The Museum of Modern Art (MOMA) because it was free to all students at the time. The library and MOMA opened a whole new world for me—it was liberating. Libraries and museums liberated me.

Dealing with the COVID-19 pandemic as a kid—I couldn’t imagine it. Being in the position that I am in right now, I want to focus on creating more opportunities for children and their communities to access the arts. Because without art, I wouldn’t be where I am today. Whether it’s through singing, painting, dancing, dreaming, or reading SAM offers a space for every kid to be creative and that’s what I want to emphasize as I take on this new role.

SAM: You are the first Black person appointed as SAM’s Board Chair. What does that mean to you? And why is it important for a museum board to be diverse?

CR: One of the things I asked myself when I was first approached about becoming chair was, what’s wrong with this picture? Well, I’m not male, and I’m not rich. One of the challenges of the board is the diversity within it—age, gender, ethnicity, etcetera. And while we are the ambassadors of connecting art to life, we still have work to do in terms of bringing more life into the art world. And that means really considering what work we’re putting on our walls and who we are hiring to shape and guide the museum.

SAM: The summer of 2020 was a difficult time for many people across the nation. It was the height of the COVID-19 pandemic, and the world was grappling with the murder of George Floyd. Many institutions, including museums, were called upon to reevaluate how they interact with the communities around them. How did you see this materialize within SAM?

CR: I live nearby the museum, so I was very pleased when I first saw Kimisha Turner painting the plywood on the windows that summer. As I watched her progress, I noticed that she brought her son with her and sat him down on a chair outside every day while she worked. One day I stopped by to ask about him being there, and she said, “I create better when he’s with me.”

I marched a lot that summer and the museum was on the route for many demonstrations. I am very aware that the marches, and what was going on nationally with George Floyd, bolted me to this new position on the board. I am deserving of this position, but I am also aware that my colleagues looked around and said, “we’re not going to do business as usual.” That’s what I believe I represent. It’s also why I really admire and respect my peers on the board. They looked around at what was going on in the world and decided it was time for change.

SAM: Can you share any favorite memories of being at SAM?

CR: I have so, so many wonderful memories of being at SAM. I knew Jacob and Gwendolyn Lawrence Knight well. Jacob was from Harlem and the only living creature that could make me smile when he called me Connie because I hate being called Connie. But I was fortunate enough to attend one of their gallery talks in the old auditorium in the basement of the Seattle Asian Art Museum. It was there that I got to know Pam McClusky, SAM Curator of African and Oceanic Art, and I immediately became a fan.

Being at SAM, I have also been able to meet so many wonderful artists, like Brenna Youngblood and Theaster Gates, two former winners of the Gwendolyn Knight & Jacob Lawrence Prize. I met Theaster when he lived in Seattle and was doing The Listening Room at SAM. He had a satellite office set up in Pioneer Square and asked members of the community to bring in their albums to add to the exhibition. When I was looking through the donated albums one day, I saw a Nina Simone album with a cover that I loved. I asked Theaster what he was planning to do with albums when the exhibition was over, and he said, “I’m going to give it to you.” I nagged him and nagged him throughout the exhibition, but I never got the album. But, you know, one of the things I hope for as chair is that I have more of these special moments and memories with artists at the museum.

– Lily Hansen, SAM Marketing Content Creator

Image: Courtesy of University of Washington.

Muse/News: A Peacock party, a garment reborn, and a muse named Cardi B.

SAM News

Peacock in the Desert: The Royal Arts of Jodhpur, India opens to the public this Thursday! The Seattle Times highlighted the free community opening celebration, which will include live performances, an art market, music, and art making.

SAM’s Día de los Muertos Community Night Out on Friday, October 26, is featured as one of “6 free Seattle area events to celebrate” the annual holiday.

Seattle Bride Magazine on the “art of love,” highlighting SAM among its recommendations for the best local museums to host a wedding.

Local News

City Arts’ Margo Vansynghel shares the news that Cornish has awarded its 2018 Neddy Artist Awards to Lakshmi Muirhead (painting) and Timea Tihanyi (open media).

Poet Natalie Diaz was awarded a 2018 MacArthur genius grant; The Stranger’s Jasmyne Keimig wrote about her recent reading at Hugo House, which in part touched on the legacy of Edward S. Curtis.

Tamiko Nimura for Crosscut on Tacoma artist Anida Yoeu Ali, whose sequined “Red Chador” that appeared across the world was recently lost. The artist is mourning the garment as a death—and planning its rebirth.

“Because the work was disrupted she has to come back,” she says, “but in solidarity with other issues that are going on.”

Inter/National News

Hyperallergic’s Zachary Small on the Met’s announcement of next year’s gala exhibition: Camp: Notes on Fashion, a “complete 180-degree turn toward sacrilegious” following last year’s Catholic-themed Heavenly Bodies.

Artnet’s Eileen Kinsella on the long overdue retrospective of Charles White, who inspired notable artists as both an artist and a teacher. Kinsella asks, “why did it take so many so long to learn about him?”

The Studio Museum and the Duke Ellington School of the Arts have announced the gift of over 650 works of art from the collection of Peggy Cooper Cafritz, including works by Kerry James Marshall, Theaster Gates, and Nick Cave.

“Tia Powell Harris, the chief executive of the school, said, ‘It’s as if we will now have direct access to Peggy’s amazing vision, seeing the world’s possibilities as she did.’”

And Finally

Went from makin’ tuna sandwiches to Mickalene’s muse.

– Rachel Eggers, SAM Manager of Public Relations

Image: Shiva and Parvati in Conversation; Shiva on His Vimana (Aircraft) with Himalaya, Folio 53 from the Shiva Rahasya, 1827, Jodhpur, opaque watercolor and gold on paper, 16 1/2 × 45 5/8 in., Mehrangarh Museum Trust, photo: Neil Greentree.

Gearing up for Remix!

Hey there! It’s Natalie Dupille, SAM’s newest PR intern. I’m excited to be working here, and even more excited for tomorrow—and not just because June 1 is my 21st birthday. Tomorrow is Remix, SAM’s hippest quarterly event, and it promises an evening jam-packed with performances, talks, dancing, DJs, and more.

I’m totally intrigued by Seattle band Midday Veil, who will be fusing mesmerizing, hypnotic rock meditations and vibrant projections to grace us with unique multimedia performances at 9:00 and 10:45 pm in the South Hall. On top of that, there’s the collaborative music and art installation by SAM and Olson Kundig Architects, inspired by the Theaster Gates exhibition, which runs through July 1. Join us in the Chase Open Studio, where, in addition to listening stations and hands-on activities, DJ Riz presents the Stairway to Vinyl Listening Party, where he’ll spinning LPs from the Record Store’s robust collection of records throughout the evening.

Remix is also a great opportunity to check out SAM’s newest exhibit, Ancestral Modern, an exuberant exhibition of contemporary art from one of the world’s oldest living cultures that includes more than 100 artworks created by Australian Aboriginal artists in the late 20th and early 21st centuries. Cellist Paul Rucker will be creating “Sonic Interpretations” live in Ancestral Modern at 9:15 and 10:30 pm tomorrow, a surefire way to experience an already rousing exhibition.

Having never before attended Remix, I am thrilled to not only be able to attend, but also to be a part of this exciting event. Looking forward to all that and more, hopefully my enthusiasm is contagious, and I will see you there!

PS- The first 50 people in rainbows get in for free. Rock that ROYGBIV!

Two Sculptural Pair & A Next 50 Affair

There is a display in SAM Downtown’s Wright & Runstad Gallery for African Art holding two pairs of sculptures that provide a transcendent view of “togetherness” and what it means for the spiritual to be connected with the earth. The first is a pair of “Male and Female figures” made by the Baule of central Cote d’Ivoire. The painted wood sculptures represent spirit spouses that inhabit another world parallel to this one, and are prescribed by diviners to promote a healthy living situation between spouses. Imbued with power by the diviner each sculpture is given individual attention by its client in order for the power to be activated. Beside this pair resides a set of Congolese harps carved with faces at the end of their long curving necks to keep their players company and watch their every move. Atop flexed, carved legs their bellies would be filled with sound as the harp couple was played by two musicians travelling as a pair. During their travels the performers recited history as their livelihood and sang legendary epics.

Taken together these objects bring to mind the exhibit Theaster Gates: The Listening Room where objects form a collective history and repurposed materials find new meaning as art. The collection of records taken from Chicago’s now defunct Dr. Wax record store reminds me of the spirit spouses who are deserving of more attention. Giving attention to the records in SAM’s twice monthly DJ sets in the Listening Room (come listen next week May 3 & 6!) has allowed people in our community to come together at SAM through music. Although the spirit spouses must be decommissioned of their power by the diviner before they enter the museum the enduring coolness in their expressions continues to give meaning to their remedial function. Similarly the decommissioned fire hoses lining the walls of the Listening Room evoke memories of the civil rights movement in the 1960s where protestors were sprayed with these high pressure hoses during race riots. Our collective memory is jarred by Theaster Gates who saw value in an art object where others saw scrap material.

 

 

 

Considering this communal environment brings up another project Theaster Gates is involved with – the upcoming performance of “red, black & GREEN: a blues” coming to the Intiman Theater for Seattle Center’s Next 50 festival 30 May – 2 June.  The performance is collaborative and interactive, written for the stage by performer, activist, and educator Marc Bamuthi Joseph. Bamuthi is working with a host of talented artists including set design by Gates. Click here to learn more about Marc Bamuthi Joseph and the Living Word Project and watch videos on the performance “red, black & GREEN: a blues.”

 

 

The central question addressed by Bamuthi is, “what sustains life in your city?” This is something he asked many people through the Life is Living festivals he has curated since 2008 in various U.S. cities and forms the inspiration that went into writing “red, black & GREEN: a blues.” By incorporating “the voices of people often left out of discussions about living green,” this conversation on the environment succeeds where others have fallen short, and actively seeks a reimagining of where we place value in our community.[i] This forms a collective experience that, through the stories Bamuthi has engaged and the recycled materials of Theaster’s set inspired by row houses, express our social ecology with power, grace, and rhythm.  The success of this performance comes from the belief that “ultimately we are interdependent and stronger through collaboration,” which, like the Congolese harps and Ivorian spirit spouses, helps us maintain good relations and feel connected with the earth.

-Ryan R. Peterson, Curatorial + Community Engagement Intern


[i] Source: Mapp international productions website. Artist proframs, artists and projets, Marc Bamuthi Joseph, red, black & GREEN: a blues. Last accessed 24, April, 2012. http://mappinternational.org/programs/view/214

Top photo: “Male and Female Figures,” wood, paint, Ivorian, Baule & “Pair of Harps,” wood, skin, fabric, Congolese, Ngbaka. Photograph by the Author. Taken 4/24/12. JPEG file.

 

 

 

Designing Memories

We’ve all been swept away by the ability of an album to evoke memories, ideas, or particular moods. How does the design of an album cover relate to the music and how do music and cover together evoke these memories, ideas, and moods? In the Theaster Gates: the Listening Room exhibition the wall of records is an aesthetic display of the importance of visual imagery to the music we listen to. I can pick up any of these records and attempt to date the year it was released and the type of music that will be heard on the album. Just from looking at the album cover I have an idea formed for what I’m about to experience and something visual to stimulate more thoughts as I listen to the music.

Stan Gets’ “Another Time, Another Place” and Teena Marie’s “Robbery” and are examples of records that tie my ideas of trends popular in an era to the  music and design that characterize this era.

 

What associations do we have of visual designs, colors, and images to musical rhythms? There’s a whole set of abstract visual artists (past and contemporary) who base their design on connecting to some sort of musical rhythm, or spiritual rhythm of which they believe music and visual art are the expressions. Examples of this connection between music and visual art are Wassily Kandinsky’s “Composition” paintings or the intimate relationship between jazz music and visual artists. I would say a musical rhythm relates to emotions, but we all feel emotional sways a little differently and we have different dreams and myths that we associate with certain emotions, music and imagery. Where do we find the overlap between each of our personal dreams and associations to a type of music and imagery?

Critical discussions around trends in artistic and cultural media play a game of informing and being informed by music of an era. These criticisms impact our own experience of music as well. I don’t think the whole arena of critical review and genre categorization hold only arbitrary value, but I wonder what key effects in a song or an album do we agree make it interesting to discuss? How does the social climate affect our experience with music? How does an album or song become iconic or timeless? What does this record collection tell us about certain times in our communal history and our personal relationship to this history?

These are the sorts of questions that Theaster Gates: The Listening Room brings up for us to think about and discuss together.  Think about what ideas, fantastical or historical, are evoked in you the next time you listen to something that someone recommends to you, or that you find in a store. Why is this record valuable to remember? What about its album design tells us about when the album was released and the cultural history it represents?

 

What’s in a Groove?

It’s the feeling you get from hearing music that makes you want to dance, the break in a revolving and evolving drum beat, even a familiar routine that puts you “in the groove.” Of the many definitions one is a reference to those small indentations, or grooves, on a vinyl record that, when it spins, give the needle a track to run on and produce a musical groove. Jazz musicians’ use of the term refers to hearing one musician’s seemingly effortless playing, and can be heard in the context of “that cat’s deep in the groove.” This is itself a reference to listening to records and the needle’s ability to dig even further into the vinyl at that moment in time.

The Commodores. “Movin’ On.” 1975. Photo by the author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

You can also see grooves expressed in the rhythmic patterns of visual art. This happened to me on a Friday morning at SAM as I explored the collection of Australian & Oceanic Art in SAM’s Theiline Pigott McCone Gallery. I wasn’t searching for grooves in particular, but looking closely at the elongated hollow log coffins in the Aboriginal Art collection and seeing the striated line work carefully drawn in steady rhythmic cadences I suddenly thought of the grooves both musical and pressed into vinyl records across the museum in the Listening Room’s record archive.

Hollow log coffins, dupun, from central and eastern Arnhemland, Australia. Photo by the author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

These groups of tall Eucalyptus logs signify a place for “sorry business,” and describe how the Yolnu, native to Australia’s East and Central Arnhemland, practice remembering deceased members of their community in a very different way from ours in the West. During the ceremony bones of the deceased are placed in the logs during ritual dances known as Dupun. The log coffins have been naturally hollowed out by termites, and are then left to the elements following the ceremony. Yolnu artists cover the logs in images of the country and designs of the clan of the deceased using a brush made of long human hair.

detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

 

 

 

 

 

 

 

 

 

 

 

The grooves I saw covering the log coffins, the interlocking white lines, represent “deep knowledge, sea foam and ribbons of tide.”[1] Bones are infused into the log coffins of the Yolnu to connect deceased people back into the land. I see a further connection here with Theaster Gates: The Listening Room in that both records and the hollow log coffins provide an archive of shared history on aural and visual levels. Both of these customs are contemporary works of art that create and embrace cultural memory and shared history, highlighting the ideas and values of a culture that influenced their design. The jazz in here, or what continues to lure us in, is that they undoubtedly do this with a discernable groove.

-Ryan R. Peterson, Curatorial + Community Engagement Intern 


[1] Mundine, Djon. Quote taken from the information placard relating to the Hollow Log Coffins in SAM’s Theiline Pigott McCone Gallery.

Last photo: detail of Rirratjingu Larrakitj, (clan coffin). 2003. Wanyubi Marika. Photo by author. 13 April, 2012. JPEG file.

Lumber-Made Listening

Theaster Gates’ Listening Stools, one of the sculptural forms in the exhibit The Listening Room, have helped transform SAM’s Knight-Lawrence Gallery into an open space for music and ideas. Their design may be simple and made from recycled wood, coming from the floorboards of a Chicago police station, but the stools invite visitors to sit, relax, and engage with the art, music and each other. They often lead guests to converse about a record they’re currently holding, and I can’t say how many people have learned to play their first 33 1/3” vinyl record on a turn table while sitting in one of these modest wooden chairs.

Although his artistic training is in ceramics Gates’ sculpted pieces for The Listening Room draw from his seemingly endless resources using recycled lumber as a medium that allows him to transcend artistic traditions and place focus on social engagement through discarded materials-come-art. The Listening Stools are one of these unlikely art objects carrying a history in their structure. Other lumber materials present in the exhibit are the ware board record crates (see below), the original sandwich board from Dr. Wax’s record store made to look like a Japanese Shoji screen, and the entirely recycled wood deejay table faced with a carved wooden altar screen sourced from a defunct Chicago church.

Another example of Gates’ material repurposing is his Temple Exercises (2009) at the Museum of Contemporary Art in Chicago, which constructed a temple-like structure from modular ware boards from the abandoned Wrigley Gum factory in the heart of Chicago. This became a site for spiritual exercises and performance by groups such as Gates’ own ensemble,  the Black Monks of Mississippi. The same Wrigley ware boards are used in the Listening Room for the record crates that accompany the turntable in the middle of the gallery in which visitors are invited to peruse records and listen in on headphones at any time during museum hours.

“I’m one person,” says Gates, “one whole person who thinks about friendship and neighborliness and God as much as I think about object making.”[1] His chairs achieve the sense of transformation that Gates’ work self-consciously seeks to convey. Inherent in this transformation is the vinyl vertebrae lining the back wall of the gallery: Dr. Wax’s Record Archive. Entering the gallery for the first time viewers are perhaps not expecting to see a long shelf of records and deejay table. Set into the back wall Dr. Wax’s records are joined with the musical sounds that can be heard emanating from the gallery before visitors even enter the space. They are immediately faced with the aural and visual qualities of this kinesthetic installation and find themselves asking the question “How do I engage with this art?” By the time visitors reach the Listening Stools, they have intoned through osmosis the intertwining themes of music, history, politics, and space that are addressed by the exhibit. It is the music’s audio ability to communicate cultural, political, and artistic history to a public willing and able to engage that brings meaning to the lumber-made objects present in the gallery and comes full circle to connect the archive of cultural knowledge to its listeners.

-Ryan R. Peterson, Curatorial + Community Engagement Intern 


[1] Art In America, December 2011, p. 126

Last photo: SAM patrons Faye Peterson and Mike O’Brien browsing records in the Listening Room. Photograph by author. JPEG file.

 

Vinyl Records: A “Comeback” Reinterpreted

I’ve had many conversations about the supposed “comeback” of vinyl records throughout my time interning at the Theaster Gates: The Listening Room installation and the Seattle Art Museum Record Store project that was located in Pioneer Square from December 13, 2011 to January 31, 2012 . Being from a younger generation who came of age in the last decade or so, it’s interesting to be engaged in these conversations with people of all generations.  It’s as if a reawakening to the objects of records has struck contemporary culture into a jolt of nostalgia and remembrance. People of older generations have expressed sudden excitement to get all their friends to go down into their basements or open closets and shuffle through boxes of old records.  This is exactly what we interns did to relocate the 2,000 or so records owned by Bernie Hall to our Record Store; his collection makes up over half of the records included in the Record Store project. It’s as though these objects are buried treasures from long ago, or perhaps tokens of a forgotten past among old metal keys, old photographs, or old newspaper clippings. These records are time capsules of cultural history and each record collection reflects the owner’s personal relationship to this past, their own path through history.

Many in my generation started by discovering records from someone else’s collection before we got into buying our own. In growing up shuffling through our parents’ records, we established a new kind of relationship with these vinyl objects. This younger generational relationship to records is about learning our cultural history through listening to these material recordings of the past, but this is a past we haven’t experienced ourselves. We discovered record albums’ significance to past and present culture through not only listening to their innovative sounds but through the storytelling and literature glorifying the weight these iconic albums hold. From our engagement with these time capsules, our own creation and collection of musical taste developed into the colorful complexity that is contemporary music and culture.

I’ve grown up during the era of post-modern reflection and recycling of past pop-culture. Every decade in the 20th century has its own style and culture and the music of each decade sets the tone of attitude behind the decade’s style of pop-culture. Ordinary objects are stylized by colors, patterns, typefaces, and graphics. I grew up loving the adventure in discovering objects that embody the style of particular decades.  I established a permanent love for ‘thrifting’, or object-seeking. I always search for records because they are objects with more than just style; the music narrates ideas and moods of a cultural era and the album cover, through visual design, embodies a link to cultural ideas and moods of a period.

Often “thrifters” of my generation have an interest in the era our parents grew up in, and in the exchange of styles from decades before and after. Though records have been reinterpreted as an aesthetic phenomenon, they never lost their historical relevance; their quality and influence continue to inform contemporary culture.

Both collecting the material object and the activity of playing records on a record player are seen as an aesthetic art.  In owning physical records, you accumulate a collection that expresses a certain knowledge of aesthetic taste and historical knowledge.

Though not every kid I knew had their own record player, they most likely had someone in their family, if not their parents, who had an appreciation and insight to the timeless quality of vinyl sound and of the quality in the activity of playing a record. There is an art to slowing down and appreciating the music and design of a record, both in exploring the cover and sleeve design, and in setting up the stylus and sitting back to soak up the highest quality analog sound to come from a piece of physical material. It takes patience and agility to gently set up the record player and continuously attend to the player to keep the music playing.  My generation grew up defining this experience as cool, sophisticated and well-cultured.

So why the noise about a reawakening and resurgence of an object never really lost of appreciation, let alone lost from sight? Maybe it has something to do with our day and age of uncontrolled digital information exchange and virtual experience of media and culture. The preciousness of a physical material object which holds memories and creativity on record, a vinyl record….this is a treasure that younger generations have rediscovered and desire to collect for their own study of our historical past. Studying these objects allows new generations to impact their own creative intentions by reflecting on and overtly referencing iconographic records. This isn’t a ‘comeback,’ it’s a reinterpretation of these iconic objects that embody music which will always be relevant to future creative culture.

 -Paige Smith, Curatorial + Community Engagement Intern

Last photo: Joe Lencioni, shiftingpixel.com

 

Faith In Analog

Until recently my attachment to records has been more or less superficial, but when I started buying ethnographic records a couple years ago I began to see how they are loaded with cultural significance for both the listener and the cultures producing them. On one such recording, entitled Afro-Cuban Music from the Roots: Tumba Francesca la Caridad de Oriente (subtitled “percussion and voices traditional and experimental”), I heard how a musical performance can be hugely influential to both the tangible and spiritual elements of a culture’s identity. Now, after being a part of the Record Store project and meeting luminaries such as Seattle’s own DJ Riz, known for his role in the independent radio station KEXP, I can firmly say, and I don’t think I’m alone here, Records are my religion.

Afro-Cuba – Tumba Francesca. 2006. Soul Jazz Records. Personal photograph by author. JPEG file.

Records are an audio phenomenon in a vinyl medium. Vinyl is a medium formatted to articulate a musical vision and in exchange the music acts as the idea-force behind the record. The idea of the neighborhood record store, now often a rare survivor of a former era, is a space with the power to put these receptacles of music’s most essential qualities into the world.

Records are indeed objects of beauty, and I would go further to say they are objects with allure and seduction. We are drawn to the music and what it evokes in us when we put a record on a turntable. Through the attraction we are able to relive familiar moments from the past or become familiar with new musics of the world. Part of this draw is how records allow us to derive pleasure from a listening experience and the recognition of our own “place” in that moment in time.

In the same vein architectural space may be viewed as “a setting into work of truth through recognition and orientation.” To quote the architectural historian Alberto Pérez-Gómez, “the space of architecture, always elusive and mysterious, is the space in which we may perceive ourselves, if only for a moment, as whole.”[1] In his Timaeus Plato names this space the “chora,” or the third element of reality in which we encounter our “other half.” I saw this happen in the Record Store all the time, especially when a slow jam like Bobby Womack’s T.K.O. made its way onto the speakers.

 1983. The Listening Room, Seattle, WA. 2 March 2012. Personal photograph by author. JPEG file. 

Love Wars by the R&B duo Womack & Womack. 1983. The Listening Room, Seattle, WA. 2 March 2012. Personal photograph by author. JPEG file.

What I see as the real beauty of SAM’s Record Store project is its freedom from monetary distinctions and ability to fully create a Platonic “chora” for anybody who walked through its door. In my own Platonic view – record stores give form to this third dimension of reality in which time becomes endless and determined only by a continuous rotation of sound waves.  The neighborhood record store allowed its patrons this perception of completeness through music. I saw this potential realized by one patron of the Record Store who visited almost every day during extended “breaks” away from his job cleaning the streets in Pioneer Square. For him and the rest of us the Record Store became, in the words of Alberto Pérez-Gómez, “a site of resistance against the collapse of desire that drives Modernist technological utopias.”[2]

Reflecting on my time at the Record Store there is no place I could have better pictured myself after coming out of the ethers of academic life. Although the storefront Record Store is in the process of transformation the idea, like the song, remains the same. In fact you will be able to see the Record Store “popping up” again in the future so stay tuned in to the music.

-Ryan R. Peterson, Curatorial + Community Engagement Intern 


[1] Holl, Steven. 1996. Intertwining. pp. 9-10

[2] Ibid.

Get Ready for Remix!

Erin Langner and Greg Sandoval

SAM’s quarterly late-night party Remix is right around the corner and preparations are underway here at SAM. The masterminds behind Remix, Greg Sandoval, Manager of Adult Public Programs, and Erin Langner, Assistant Program Manager in Education and Public Programs, are busy finalizing the exciting programs for this Friday’s festivities.  In this interview, the two give a sneak peek of what you’ll find at this Remix!

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Lots of Free Fun for February’s First Thursday!

All of these events on February 2 are free and open to the public. For more information, please visit SAM’s website at seattleartmuseum.org.

Ladies Musical Club Recital
Noon-1 pm
Pletscheeff Auditorium, SAM Downtown
Seattle’s oldest arts organization presents an afternoon of classical music performed by club members and special guests. This month’s performance features Selina Chu (piano), Karin McCullough (piano) and Catherine Treadgold (mezzo-soprano).

KOMO News Meetup
6-8 pm
Brotman Forum, SAM Downtown
Join KOMO News at SAM Downtown for drinks, music, prize giveaways and great art! Admission to SAM’s Collection Galleries will be free, including one of our newest exhibitions, Theaster Gates: The Listening Room. Incorporating a vast array of disciplines, Theaster Gates’ solo exhibition at SAM will transform the gallery with cultural ephemera. Coupled with objects and architectural elements that elicit stories through every day practices, the backbone of the installation will be a collection of vinyl records that reflect cultural and social currents of the 60s, 70s and 80s. Every First Thursday, a DJ will be spinning  and a volunteer archivist will be recording those mixes.

Theaster Gates: To Play a People’s Music
6:30 pm
Kane Hall 120, University of Washington Seattle Campus
The Seattle Art Museum and the University of Washington’s College of Built Environments are bringing Theaster Gates back to Seattle for a free lecture. Gates provided the following description for his talk: “This night, we will play and sing songs. We will reflect and breathe together. We will remember why sentiment was a necessary political tactic. The nostalgic, the desperate and the mundane worked perfectly for love, revolution and trans-national belief accumulation. It is melodic word, not just the spoken, that gives soul-power. Sound all alone has done so much. I want to be funk and gospel and soul. I am curious about yourselves and how the podium might move us all if we ride together. 2 turntables and a mic recomposed. Maybe.”

Food and Faith in Japan Lecture Series
Modernizing Mochi: From Divine Mirror to Frozen Treat
7-8 pm
Stimson Auditorium, Seattle Asian Art Museum

Independent anthropologist and artist Julia Harrision will look at the many forms, flavors, and cultural roles assigned to mochi, a traditional Japanese food made of pounded rice, and the technological, historical, and religious factors that influence how mochi is made and consumed.

Final listening party at SAM’s Record Store

The final listening party at SAM’s Record Store will be held January 31 from 6:30-9 pm. Donna Moodie from Marjorie restaurant, Alan Maskin from Olson Kundig Architects and a host of other incredible people will be spinning choice cuts from their favorite albums in the Record Store collection. Don’t miss it!

The Record Store is a temporary extension of the Theaster Gates show housed in a storefront in Pioneer Square. A collaboration between SAM and Olson Kundig Architects, the Record Store is open for the general public to browse the robust collection of records and play albums for the entire store or listen in a small group.

While nothing is for sale in the store, the exchange of ideas and concerns is encouraged. The goal is for the Record Store to function as a cultural commons where ideas, issues and moments in time are discussed, debated or responded to.

The Record Store will feature a series of “listening parties” with guest DJs, artists, community folks, dancers, musicians, urban planners, activists, etc. Each “selector” will borrow from the same collection of LP’s or brings a few of their own records that act as the sound track that illustrates their ideas. Irruptions might take various forms including: debates, writing or dance classes, silent reading, tastings, workshops, to-do-lists or a sermon.

RECORD STORE LOCATION
[storefront] Olson Kundig Architects
406 Occidental Ave. S
Seattle, WA 98104

HOURS
Tues| Wed | Thurs
12 – 4 pm and 6:30 – 9:00 pm

Photo credit: Madeline Moy

Record Store Listening Party Schedule for January 24-26

TUESDAY, JANUARY 24

6:30 – 9 pm
Selector: Eric Frederickson, Western Bridge/Seattle Arts Commission
Eric Fredericksen is the director of Western Bridge, Seattle and Chair of the Public Arts Committee for the Seattle Arts Commission. He has curated exhibitions at the Or Gallery, the Bodgers’ and Kludgers’ Co-operative Art Parlour, and the Contemporary Art Gallery, Vancouver. His exhibition Poste Restante has traveled to Artspeak, Vancouver; Limoncello, London; and the Henry Art Gallery, Seattle. His lecture and karaoke evening, “Karaoke and Authenticity,” has been presented at the TBA Festival, Portland; On the Boards, Seattle; and Instant Coffee Light Bar in Vancouver and Victoria, BC.

WEDNESDAY, JANUARY 25

6:30 – 9 pm
Selector: Hollis Wong-Wear + Youth Speaks
Join Hollis Wong-Wear and the incredible voices of Youth Speaks as they get you writing, performing and chanting with them. When you mix young powerful voices, thousands of vinyl LPs and a few seasoned poets/community folks, the end result is a must see. So…come out.

“Hollis Wong-Wear is rebellious, whip-smart and outspoken is a rising star in the Northwest spoken-word poetry scene. She graduated from Seattle University with a degree in History and a minor in Global African Studies. When she’s not performing her work at poetry slams and open mics all over town, she can be found working as a mentor at the literary arts organization Youth Speaks Seattle.”

THURSDAY, JANUARY 26

6:30 – 9 PM
Selectors: Dean Sven Carlson and Brenda “DJ B” Walker of The Recording Academy
Dean Sven Carlson and Brenda “DJ B” Walker share a love of modern global music.  Dean is known for his internationally syndicated radio program, Fusion Radio and for his work with the Decibel Festival.  DJ B spins a weekly a mix of downtempo, hip hop, world jazz and Latin electronica for WOMR-Provincetown.  As Recording Academy governors, they proudly dedicated their night to MusiCares, which provides a safety net of critical assistance for music people in times of need. MusiCares’ services and resources cover a wide range of financial, medical and personal emergencies, and each case is treated with integrity and confidentiality. MusiCares also focuses the resources and attention of the music industry on human service issues that directly impact the health and welfare of the music community.

The Record Store is a temporary extension of the Theaster Gates show housed in a storefront in Pioneer Square. A collaboration between SAM and Olson Kundig Architects, the Record Store is open for the general public to browse the robust collection of records and play albums for the entire store or listen in a small group.

While nothing is for sale in the store, the exchange of ideas and concerns is encouraged. The goal is for the Record Store to function as a cultural commons where ideas, issues and moments in time are discussed, debated or responded to.

The Record Store will feature a series of “listening parties” with guest DJs, artists, community folks, dancers, musicians, urban planners, activists, etc. Each “selector” will borrow from the same collection of LP’s or brings a few of their own records that act as the sound track that illustrates their ideas. Irruptions might take various forms including: debates, writing or dance classes, silent reading, tastings, workshops, to-do-lists or a sermon.

RECORD STORE LOCATION
[storefront] Olson Kundig Architects
406 Occidental Ave. S
Seattle, WA 98104

HOURS
Tues| Wed | Thurs
12 – 4 pm and 6:30 – 9:00 pm

Record Store Listening Party Schedule for January 16−19

TUES | January 17

6:30 PM – Cancelled due to weather concerns!

Selectors: Jason Plourde and the Three Dollar Bill Cinema Family

Join Jason Plourde, the Programming Director for Seattle’s own Three Dollar Bill Cinema, for an evening of that you will never forget. Three Dollar Bill Cinema provides access to films by, for, and about lesbian, gay, bisexual, and transgender (LGBT) people and their families, and a forum for LGBT filmmakers to share and discuss their work with audiences. We curate themed screenings throughout the year and produce programs in partnership with other arts, cultural, and service delivery organizations in the Greater Seattle area.

WED | January 18

Noon –  Cancelled due to weather concerns!

Selector: Karen Toering, Cultural Worker

Karen Toering is back to man the store for the day! She is cultural worker who finds joy in the spaces where justice and art intersect. She is a grant-writing and development consultant for non-profit arts, cultural and social justice organizations. She is Director of GroundUP Organics, an urban farming and food justice program for youth and young adults. Her passion also includes film, where she Program Director of Seattle’s Langston Hughes African American Film Festival and founder of the Gary International Black Film Festival.

6:30 PM –  Cancelled due to weather concerns!

Selector: Makoiyo Alley-Barnes and Makers of Note

THURS | January 19

Noon – Cancelled due to weather concerns!

Selectors: Seattle Art Museum Staff/Volunteers

6:30 PM – Cancelled due to weather concerns!

Selector: To Be Announced

The Record Store is a temporary extension of the Theaster Gates show housed in a storefront in Pioneer Square. A collaboration between SAM and Olson Kundig Architects, the Record Store is open for the general public to browse the robust collection of records and play albums for the entire store or listen in a small group.

While nothing is for sale in the store, the exchange of ideas and concerns is encouraged. The goal is for the Record Store to function as a cultural commons where ideas, issues and moments in time are discussed, debated or responded to.

The Record Store will feature a series of “listening parties” with guest DJs, artists, community folks, dancers, musicians, urban planners, activists, etc. Each “selector” will borrow from the same collection of LP’s or brings a few of their own records that act as the sound track that illustrates their ideas. Irruptions might take various forms including: debates, writing or dance classes, silent reading, tastings, workshops, to-do-lists or a sermon.

RECORD STORE LOCATION
[storefront] Olson Kundig Architects
406 Occidental Ave. S
Seattle, WA 98104

HOURS
Tues| Wed | Thurs
12 – 4 pm and 6:30 – 9:00 pm

Record Store Listening Party Schedule for January 10-13

TUES | January 10

6:30 PM

Selector: Joshua Kohl, Degenerate Art Ensemble Co-Artistic Director/Co-Founder

Joshua Kohl has created original works for dance, silent film, concert ensembles, “classico-punk-big band” shows and street performances and has collaborated extensively on the creation of invented instruments used in DAE performances. Kohl has performed extensively throughout the U.S., as well as in the Netherlands, Italy, Slovenia, Slovakia, Czech Republic, Poland, Italy, and Germany, with the support of Arts International Fund for U.S. Artists and the Mid-Atlantic States Foundation’s U.S. Artists International. In addition to his work with Degenerate Art Ensemble, Kohl has created scores for the San Francisco-based dance theater company inkBoat; for a commissioned performance of c(h)ord (2008) at the Yerba Buena Center for the Arts, San Francisco; Tale of Two Cities (2007) and Night Flight (2007–2009) for Seattle’s Book-It Repertory Theatre; as well as Twelfth Night (2007) and The Beard of Avon (2007) for Portland Center Stage. In spring 2011 Kohl will perform with Haruko Nishimura at the Center for Performance Research in New York City, and he will be in a residency with DAE at Robert Wilson’s Watermill Center: A Laboratory for Performance, Long Island, New York.

WED | January 11

6:30 PM

Jonathan Cunningham and Rich Jensen, Hollow Earth Radio, Last Night’s Mixtape, Metro Times Music Blog

Cunningham is bound to make you think, talk and move just as he does in on Hollow Earth Radio – the weekly radio show that features music and conversation connected to Seattle’s musical hot bed known as the Central District. Broadcasts “could include anything from Jimi Hendrix to Ernestine Anderson to Ray Charles to Vitamin D to Shabazz Palaces to Wheedle’s Groove or a conversation about gentrification…they aim to unearth a local gem each week from yesteryear that more contemporary listeners need to know.”

THURS | January 12

6:30 PM

Selectors: Randy Engstrom, Founding Director of Youngstown Cultural Arts Center and Chair, Seattle Arts Commission and a Few Good Friends

Randy Engstrom is a dynamic arts leader with a vision for the new frontier. Originally from Chicago, he first arrived in the west in 1995 to attend Evergreen State College and moved on to Seattle post-graduation. During his time in the Pacific Northwest region he has helped found numerous creative ventures and organizations including serving as the Founding Director of the Youngstown Cultural Arts Center and Chair of the Seattle Arts Commission. Randy continues to develop innovative programs that help support and nurture vibrant communities through his consulting practice, Reflex Strategies.

The Record Store is a temporary extension of the Theaster Gates show housed in a storefront in Pioneer Square. A collaboration between SAM and Olson Kundig Architects, the Record Store is open for the general public to browse the robust collection of records and play albums for the entire store or listen in a small group.

While nothing is for sale in the store, the exchange of ideas and concerns is encouraged. The goal is for the Record Store to function as a cultural commons where ideas, issues and moments in time are discussed, debated or responded to.

The Record Store will feature a series of “listening parties” with guest DJs, artists, community folks, dancers, musicians, urban planners, activists, etc. Each “selector” will borrow from the same collection of LP’s or brings a few of their own records that act as the sound track that illustrates their ideas. Irruptions might take various forms including: debates, writing or dance classes, silent reading, tastings, workshops, to-do-lists or a sermon.

RECORD STORE LOCATION
[storefront] Olson Kundig Architects
406 Occidental Ave. S
Seattle, WA 98104

HOURS
Tues| Wed | Thurs
12 – 4 pm and 6:30 – 9:00 pm

Resolve to See More Art in 2012!

Finally a New Year’s resolution that will be fun to try and keep–come experience the art at SAM Downtown, the Seattle Asian Art Museum and the Olympic Sculpture Park! Here are our top five picks for what to see and do with SAM in January.

1. Walk through Do Ho Suh’s Gate.
Luminous: The Art of Asia closes January 8, which means there are only five more days to see Do Ho Suh’s magnificent multimedia installation and to take in this gorgeous exhibition representing  5,000 years of Asian art.

2. Take a spin in Theaster Gates: The Listening Room.
Visit the “church of wax” at SAM Downtown and touch, feel and play the records (yes-vinyl records!)  in this installation at SAM Downtown. The Listening Room also extends beyond the walls of the museum to a storefront in Pioneer Square called the Record Store, where you can be part of a listening party.

3. See a unique perspective of 1930s Seattle.
Painting Seattle at the Seattle Asian Art Museum features two painters, Kamekichi Tokita and Kenjiro Nomura, known in 1930s Seattle for their American realist style of landscape painting. They shared the cultural legacy of Japan and the active cultural life of Seattle’s Japantown, while they found a public audience for their work in mainstream art institutions and participated alongside the city’s advanced artists, such as Mark Tobey, Ambrose Patterson and Walter Isaacs.

4. Get ready for Gauguin & Polynesia: An Elusive Paradise.
Seattle Art Museum presents the only United States stop for this landmark show highlighting the complex relationship between Paul Gauguin’s work and the art and culture of Polynesia. The exhibition, on view at SAM Downtown February 9 through April 29, includes about 50 of Gauguin’s brilliantly hued paintings, sculptures and works on paper, which are displayed alongside 60 major examples of Polynesian sculpture that fueled his search for the exotic. Organized by the Art Centre Basel, the show is comprised of works on loan from some of the world’s most prestigious museums and private collections. Buy your advance tickets now!

5. Celebrate the Olympic Sculpture Park’s 5th Birthday Party.
Five years ago Seattle’s waterfront was transformed forever. Come to the Olympic Sculpture Park on January 21 to help us mark this very important milestone with food, art and other activities.

Combine some of your other New Year’s resolutions with art. Trying to exercise more? Take a walk through the Olympic Sculpture Park or ride your bike to the Seattle Asian Art Museum. Looking to save money? Take advantage of First Thursdays or SAM’s suggested admission, which allows you to pay what you can. Art can even help you decrease stress.

SAM is always happy to connect art to your life, and we look forward to seeing you more in 2012!

-Madeline Moy, Digital Media Manager

Record Store Listening Party Schedule for January 3-6

TUES | January 3
6:30 PM

Selector: John Gilbreath, Earshot Jazz and Seattle Art Museum Art of Jazz
Calling all jazz heads to the Record Store for an evening of intense listening, great conversation about jazz and the vinyl record with Seattle’s own Jazz aficionado John Gilbreath. The host of KEXP’s Jazz Theater, Gilbreath has been a rabid jazz fan since childhood. He has been immersed in the local and national jazz and performing arts scene for the last 12 years as executive director of Earshot Jazz, Seattle’s no-profit jazz-support organization. He oversees Earshot’s monthly publication and educational programs, and has produced more than 1,000 far-reaching Read More concerts, including the Seattle’s annual Earshot Jazz Festival each fall. He actively works with various Northwest arts organizations and national jazz consortia and hosts the weekly Caravan show on KBCS, he curates Seattle Art Museum’s Art of Jazz longstanding series and, in his rare spare moments, is a student of stone sculpture.

WED | January 4
6:30 PM

Selectors: Jonathan Cunningham and Rich Jensen, Hollow Earth Radio, Last Night’s Mixtape, Metro Times Music Blog
Cunningham is bound to make you think, talk and move just as he does in on Hollow Earth Radio–the weekly radio show that features music and conversation connected to Seattle’s musical hot bed known as the Central District. Broadcasts “could include anything from Jimi Hendrix to Ernestine Anderson to Ray Charles to Vitamin D to Shabazz Palaces to Wheedle’s Groove or a conversation about gentrification…they aim to unearth a local gem each week from yesteryear that more contemporary listeners need to know.”

THURS | January 5
6:30 PM

Selectors: Davida Ingram (performance artist) and a creative group of friends
C. Davida Ingram (artist/writer) and a few creative friends (Christa Bell and Lara Davis along with Chicago based lyricist Marcus Ulysses Ingram) They’ll use the Record Store collection to explore sampling and loops as a form of social reminiscence and storytelling. Ingram is a cultural worker with a dynamic background. She is bringing a brilliant group of people to the Record Store to ignite participation in unforgettable creative activities that will bring warmth to the first week of the New Year. Other special guests to be announced.

The Record Store is a temporary extension of the Theaster Gates show housed in a storefront in Pioneer Square. A collaboration between SAM and Olson Kundig Architects, the Record Store is open for the general public to browse the robust collection of records and play albums for the entire store or listen in a small group.

While nothing is for sale in the store, the exchange of ideas and concerns is encouraged. The goal is for the Record Store to function as a cultural commons where ideas, issues and moments in time are discussed, debated or responded to.

The Record Store will feature a series of “listening parties” with guest DJs, artists, community folks, dancers, musicians, urban planners, activists, etc. Each “selector” will borrow from the same collection of LP’s or brings a few of their own records that act as the sound track that illustrates their ideas. Irruptions might take various forms including: debates, writing or dance classes, silent reading, tastings, workshops, to-do-lists or a sermon.

RECORD STORE LOCATION
[storefront] Olson Kundig Architects
406 Occidental Ave. S
Seattle, WA 98104

HOURS
Tues| Wed | Thurs
12 – 4 pm and 6:30 – 9:00 pm

Listen Up: Record Store in the Business of Ideas

I recently volunteered at SAM’s Teen Night Out, and one of my favorite moments was watching the youth interact with the record players in Theaster Gates: The Listening Room. This exhibition features a collection of thousands of records from a defunct record store in Chicago and transforms the gallery into a lounge in which visitors are invited to pick up a record and play.

Many of the teens I observed that night clearly had never seen or handled a record player before, but there was obvious delight in figuring out how to use the machines and of being able to actually touch things at a museum.

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Record Store: A Collaboration Between SAM and Olson Kundig Architects Opens Tonight

 

By Guest Blogger: Alan Maskin, Partner | Olson Kundig Architects

We created [storefront] Olson Kundig Architects as an experimental work place for our firm’s community collaborations, pro-bono design work, philanthropic and volunteer work, and for design research and the development of design ideas.

The idea to have our [storefront] space become the Record Store occurred when Sandra Jackson-Dumont (Seattle Art Museum’s Kayla Skinner Deputy Director for Education + Public Programs/Adjunct Curator, Modern and Contemporary Art) visited our office to speak about her background and her practice as part of our bi-monthly lecture series. Afterwards, as we toured our office (including our [storefront] space), Sandra mentioned an idea she had for a vinyl record store, or what she calls a “storefront of ideas,” where the public could be invited to curator-led listening parties centered on a large collection of vinyl records.

She talked about it not as a pop-up, which is a popular buzzword these days, but as a social practice project. She imagined it could happen in a space like ours—I thought it was a great idea.

After several weeks of email exchanges with the general theme of “Seriously, we should do this,” it morphed into a project.

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