In her latest ArtSEA post, Crosscut’s Brangien Davis shares a behind-the-scenes of the final preparations for XO23, the forthcoming art space in the old Coliseum Building opening July 13 (hmm, could make a night of it with the Boafo opening…).
The Seattle Times’ Margo Vansynghel also reported the recent news that Seattle’s Office of Arts & Culture has named Minneapolis arts administrator Gülgün Kayim its new director.
“Seattle is a city that is known for its world-class artists, creative entrepreneurs, and arts scene,” Kayim continued, “and I look forward to working with them to make the arts more equitable and accessible to all.”
Via Artnet: There’s a new episode of the acclaimed series Art in the Twenty-First Century to check out on PBS. It features contemporary artists including Anicka Yi, Tauba Auerbach, the Guerrilla Girls, and Hank Willis Thomas.
“[…] one of the greatest of all printmakers appears at the nucleus of a worldwide cultural transformation, in which art became more urbane and more fleeting, and the observed world got flattened out into signs and symbols.”
“‘If you saw my score, which I always keep close at hand, you’d see I’ve written breathe! Breathe! Breathe! all over it,’ says [Anne] Allgood, who has studied and now teaches singing technique. ‘I use the inhalations as a chance to relax, reset, refuel, even if they are very quick.’”
Have a listen to The Week in Art, The Art Newspaper’s podcast; this edition, they talk about Hilma af Klint and Piet Mondrian: Forms of Life at the Tate Modern, a reconstructed Roman gateway, and Jaune Quick-to-See Smith: Memory Map, which just opened at the Whitney Museum of American Art and heads to SAM in 2024.
LA-based artist Lauren Halsey has debuted a new monument on the roof garden of the Met. Halsey was the winner of SAM’s 2021 Gwendolyn Knight and Jacob Lawrence Prize and the museum acquired her Untitled (2022), a work of hand-carved gypsum that resembles the new monument.
“Where the ancient Egyptians covered the walls of their tombs and shrines with illustrations from the Book of the Dead, Halsey and her team of artists and artisans have created an immersive Book of Everyday Life, one focused on, but by no means restricted to, contemporary Black urban existence, evoked and preserved in words and images carved into hundreds of concrete panels.”
Historically, Americans have celebrated July 4—the day in 1776 when the 13 colonies liberated themselves from the rule of Great Britain—as its national independence day. Many people living inside the borders of this country during that time, however, were not free.
Juneteenth—celebrated every year on June 19—is a national holiday celebrating the day Black Americans were granted their freedom and status as human citizens in the United States. A common misconception exists that slaves were freed with the Emancipation Proclamation on January 1, 1863 or at the end of the Civil War on April 9, 1865, but the reality is southern states rejected Union laws and kept their slaves in the dark about their freedom in the hopes that they could still win the war. Some states, such as Delaware and Kentucky, remained in a state of rebellion and continued to allow slavery. As one of the most remote southern states with a low Union presence, Texas served as a refuge for slave owners—a place to hide enslaved Africans from in hopes of keeping what they considered to be their “property.” Texas saw an influx of over three times as many slaves after the proclamation was issued. It wasn’t until Union Major General Gordon Granger arrived on the island of Galveston, Texas on the morning of June 19, 1865 and read the following words that many enslaved Africans found out about their freedom:
“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.”
From these words, Juneteenth was born.
Still, this day in history did not end the practice of slavery entirely. Thousands of accounts from Black Americans document their continued enslavement beyond Juneteenth—some not freed until as late as the 1960s, forced into labor and isolated from the advocacy being done through the Civil Rights Movement. Despite how complex this history may be, the freemen of Texas migrated throughout the United States, going North in an effort to unite their families ripped apart by the slave trade, carrying with them the importance of June 19, 1865.
From Local Celebration to National Holiday
Juneteenth is the longest running African American holiday. While celebrated by the Black community since the first holiday on June 19, 1866 and through the Reconstruction Era, Jim Crow, and beyond, this holiday was not adopted by White Americans who have historically refused to acknowledge or fund this celebration. Many history textbooks did not educate students on Juneteenth and many Black Americans living in northern states did not grow up celebrating it. Juneteenth’s history prevailed through sheer will and a fight for representation. Black activists have been fighting for Juneteenth to become a paid federal holiday for decades. It was only on July 17, 2021 that US President Joe Biden finally signed the Juneteenth National Independence Day Act, declaring Juneteenth an official federal holiday.
Black Americans have historically used Juneteenth as a day to reflect and mourn for what their ancestors lost as well as to celebrate how far they’ve come and how much they’ve prospered despite the persistence of racism. There is no right way to celebrate Juneteenth, but many black families get together, throw a barbeque, and eat red foods like a red velvet cake and strawberries alongside soul food staples. The red foods are eaten as a representation of the blood and sacrifices inflicted as a result of slavery.
While the declaration of Juneteenth as a federal holiday is a step forward in recognizing the resilience of Black Americans, there is more work to be done. The systemic challenges brought on by slavery continue to persist, including the racial wealth gap, disproportionate rates of incarceration, persistent health disparities, and police brutality. The United States still has a very long way to go in providing true equity to everyone living within its borders.
Commemorating Juneteenth as an Ally
How do you respectfully commemorate Juneteenth? As a white American or non-Black ally, Juneteenth is a day to confront this country’s horrific past and critically analyze the space you occupy. Repercussions of the slave trade still exist to this day, but there steps everyone can take to promote a more equitable society.
Read below for a list of ways to get started:
Reflect on Institutional Racism: How are white people contributing to systemic racism and how do they want this country to evolve? This holiday is a great opportunity to think about racism and privilege. Allies can research the history of slavery and learn more about the origins and persistence of institutional racism.
Learn About Black Culture and History: Study works by Black leaders, artists, poets, and activists. Juneteenth can be used as a time to challenge internalized white supremacy and have uncomfortable conversations with oneself and others.
Support Your Neighbors: Show appreciation for the achievements of your fellow black citizens and support black businesses and organizations working to uplift black communities in America.
Read a Book:
The New Jim Crow by Michelle Alexander
The Interesting Narrative of the Life of Olaudah Equiano: Or Gustavus Vassa, The African, Written By Himself by Olaudah Equiano
The Autobiography of Malcolm X byAlex Haley and Malcolm X
Black Reconstruction in America 1860-1880 by W.E.B. Du Bois
Ar’n’t I a Woman?: Female Slaves in the Plantation South byDeborah Gray White
Invisible Man by Ralph Ellison
Why are all the Black Kids Sitting Together in the Cafeteria? By Beverly Daniel Tatum
White Fragility by Robin DiAngelo
The Fire Next Time by James Baldwin
Check out this list from the New York Public Library with books for kids to learn about and celebrate Juneteenth
Juneteenth is a time for remembrance and healing. Americans can pay respects to the past and the enslaved Africans that built this country. Visit the Seattle Art Museum’s downtown location to see exhibitions and installations which reference this history.
In her installation at SAM, 2021–2022 Betty Bowen Award winner Lauren Halsey shows artworks in which proud declarations of Black-owned businesses intermingle with images of Egyptian pyramids, the Sphinx, and pharaohs and queens, all drawn from a personal archive Halsey has developed through research and community interactions.
Looking back 500 years, one can see the late 15th century as a major turning point in history. When Portuguese navigators first arrived on the shores of West Africa, the two continents of Europe and Africa began interacting in new ways. After a very brief period of mutual respect and commercial exchange, European traders quickly moved to exploit the region’s natural resources—including human labor—which became the basis for the massive slave trade that eventually affected twenty million Africans. The ten works of European and African art in this gallery, dating from the end of the 15th century to the end of the 20th, have been selected from SAM’s collection as examples of these interactions over time.
Three Empathics have moved into Seattle Art Museum and are a central feature to the latest installation imagined in our African art galleries. Now a part of SAM’s permanent collection, the Empathics have surrounded themselves with works from our African art collection as a way to help visitors awaken their own empathy.
A Path Forward
Hopefully, these resources can provide some guidance and insight as you celebrate Juneteenthand learn about the significance of this holiday to Black Americans. Black people have been fighting for centuries against white supremacy and oppression. However, true equity can only come when white people renounce their privilege against Black people and other people of color. All Americans must lend a hand to take action and spread knowledge to end the oppression that continues today.
“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”
– Nelson Mandela
– Karly Norment Meneses, SAM Marketing Coordinator
“Even as pandemic restrictions ease and theaters and clubs start to re-open, choreographers like Graney, Gosti and many others are struggling to stay in Seattle. Graney charges that nobody at City Hall, or anywhere outside the dance community itself, seems concerned that artists are being priced out of the city. ‘There’s no one at the helm who has an interest in dance,’ Graney maintains. ‘People don’t care, they just don’t care.’”
“At a time when many Black artists are being recognized for figurative art, Halsey has been making large-scale sculptures and reliefs. And while her installations may allude to economic hardship, gentrification, or gang violence, they convey an explosive sense of joy.”
You’ll walk away from these collected works sobered, perhaps, but buoyed by a spark of hope. If humans are capable of all this beauty and devastation, you might muse, what else could we accomplish? What visions for our planet, and our future as a species, could we realize?
This not to-be-missed exhibition immerses, enchants, warns, and finally, hopes to inspire us to action. A video at the end, ‘Water Protectors,’ asks artists, activists, leaders, and scientists, to answer the question ‘What can people do to honor and protect water?’ We must all ask ourselves that question.”
Crosscut’s Brangien Davis devotes the bulk of her recent ArtSEA column to profiling Seattle author Angela Garbes, whose new book on motherhood and labor, “a blend of memoir, research and social commentary,” has just landed on bookshelves.
“For more than a century, Richter said, South Park residents have been unable to influence what happens in their own neighborhood, and El Barrio is a step to change that. ‘My hope for South Park is whatever South Park hopes for itself,’ he said. ‘The mission phrase that Coté brought to all of this is that the neighborhood should own the neighborhood. And implied in that ownership is control and agency.’”
“I find myself equally inspired by artists putting their money where their mouth is, and moved by how they address immediate needs while carving space for long-term dreaming at the same time, balancing the practical and the ideal rather than choosing between the two. Each of these artists exemplifies a compelling degree of integrity; each refuses to plead powerlessness or sweep the contradictions under the rug. Can the institutions they work with keep up?”
“I find the body an interesting repository for different changes,” Di Pietrantonio said. “Many artists are really thinking about … [the] emotion of the body and expanding the body as part of the landscape or rethinking the parameters of the body. I felt that the body and thinking about emotions was very important to connect to activism.”
“To me, this opportunity comes in the middle of the pandemic, in the middle of API (Asian Pacific Islander) hate, you have January 6,” he says. “It is about ‘what are you going to do in this moment?’ The cultural capital, the social capital (of the Wing Luke) is the Batmobile. What is going to happen in the next year? It is going to take strong institutions like Wing to get through this.”
In celebration of Black History Month this February, we gave our Instagram followers an up-close look at artworks in Lauren Halsey, on view at our downtown location through July 17. Check back next month, as we choose a new SAM gallery to walk through as part of our live #SAMSnippets series and appreciate art from any location!
Highly attuned to growing gentrification in her neighborhood of South Central Los Angeles, 2021 Gwendolyn Knight | Jacob Lawrence Award winner Lauren Halsey, who studied architecture and art, celebrates Black culture by making space for representations of the people and places around her as a method of creative resistance. In her installation at SAM, the artist shows works in which proud declarations of Black-owned businesses intermingle with images of Egyptian pyramids, the Sphinx, pharaohs, and queens, all drawn from a personal archive Halsey has developed through research and community interactions.
The tour begins with a look at four carved gypsum relief panels which line the perimeter of the gallery. These four works—all untitled and created between 2019 and 2022—are reminiscent of temple walls. Each of these panels features fictional advertisements for local Black-owned businesses in South Central Los Angeles.
The final work shown in the video acts as the centerpiece to the gallery. This large-scale sculpture of colorful boxes stacked atop one another represent the metaphorical building blocks for future architecture while resonating with imagery from the past.
Through her archive and daily life, Halsey strives to record the unique expressions of her neighborhood before the forces of capital erase them. Placing these hyperlocal portraits, signs, and imagery in the context of real and imagined histories, the artist remixes ancient and contemporary cultures into a unifying vision.
“On a recent Sunday afternoon, three art critics sniffed, prowled, jumped and climbed their way through a new exhibit. Khione gravitated to a colorful installation featuring cloth orbs and plastic linked chains. Oliver climbed on top of an austere, spiraling sculpture made out of 4x4s, plywood, masonite and carpet. And Luna sat in a small separate room, processing her impressions.”
Via Artnet: Another Super Bowl “friendly wager” of art sees a Robert Henri painting from the Cincinnati Art Museum heading to LA’s Huntington Library. SAM’s adventures in Super Bowl-ing in 2014 and 2015 are mentioned.
Tatler names “4 Power Couples of Design” from history, including the architects of the 1991 Seattle Art Museum building, Denise Scott Brown and Robert Venturi.
“Halsey said it was one of her dreams in life to design a stage for Clinton to perform on that would match the scale of the maximalist P-Funk concerts of the 1970s. And why not? If nothing else, Clinton’s career has been an ongoing argument that anything is possible. He has a handful of live performances on the horizon, and when asked if he was planning to ever go back on tour, Clinton responded, ‘Oh, hell, yeah.’”
“For Black people, these are really unique and special moments because so many of our intersectional identities are sort of subsumed by our phenotypic Blackness,” Marin says. “People don’t want to see us as being possibly more than one thing at once — of both and and— happening all at the same time.”
Artnet asks a slew of experts to name 12 artists “poised to take off” in 2021. On the list? Lauren Halsey, the LA-based artist just named the winner of SAM’s Gwendolyn Knight and Jacob Lawrence Prize.
ARTnews on Sam Pollard’s new documentary Black Art: In the Absence of Light, which devotes running time to exploring the legacy of artist David Driskell, who curated the landmark 1976 LACMA exhibition Two Centuries of Black American Art.
“Navigating the pandemic and shifting government responses has not been easy for museums. Some spent tens of thousands of dollars to try to make sure they could reopen safely in the fall for an art-starved public — only to be ordered to close again several weeks later as the outbreak worsened.”