Via 425 Magazine: “Local Creative Pros on the Northwest Places That Make Them Swoon.” Architect Jim Graham admires how the Olympic Sculpture Park’s PACCAR Pavilion “mixes seamlessly and beautifully with the landscape.” And interior designer Kirsten Conner appreciates the Seattle Asian Art Museum’s original Art Deco design and 21st-century update (she even had her wedding reception there!).
“Butler moved here from Southern California in 1999. She bought a simple but cozy-looking house at the top of a hill and near three things she could not live without: a nearby bus stop, a nearby bookstore, and a nearby supermarket.”
“‘We discovered women artists using boxing as a shorthand for victimization or an idea of empowerment. The fact that the boxer was like a Schroedinger’s Cat… both a winner and a loser,’ is a through line of the show, said [curator Sara] Cochran.”
This is the fourth of five reflections on Parable of the Sower by Octavia Butler, SAM’s Book Club selection. SAM Staff is reading and thinking about some of the themes in John Akomfrah: Future History, which we hope you will be able to come see on view through September 7 once the museum can reopen. Our final book club reflection will be shared here on the blog June 16. Our colleagues at the Northwest African American Museum are reading Parable of the Sower for their June Book Club and SAM has decided to cancel our Zoom Book Club discussion, previously taking place June 16, to join NAAM’s live discussion on June 26. Join us by registering here! Please read along and share your thoughts with us while you stay home with SAM!
“Back when Ronald Regan had just become president, people were talking about winnable nuclear wars. And I thought, ‘If people were falling for this kind of thing, there must be something basically wrong with the human species.’ So . . . . I had [my alien characters] arrive right after a nuclear war so that I could make my point and I had them tell my [main] character that human beings had two characteristics that didn’t work well together. One, they were intelligent, and that was good, no problem. And two, they were hierarchical. And unfortunately, the hierarchical tendencies were older and so sometimes the intelligence was put at the service of the hierarchical behavior.”
– Octavia Butler interviewed in The Last Angel of History
Octavia Butler is talking about her Xenogenesis series, also known as Lilith’s Brood, in the above quote from John Akomfrah’s 1996 video essay The Last Angel of History on view in John Akomfrah: Future History. Compared to the Xenogenesis trilogy, the Parable series delivers a more subtle version of sci-fi and Afrofuturism, presenting Earth in the not too distant future suffering from more extreme versions of our current issues.
In the third quarter of the book, Parable of the Sower finds Lauren Olamina, Harry Balter, and Zahra Moss continuing north, the unlikely companions brought together by the destruction of their neighborhood. As they walk, they slowly begin to absorb new travelers into their party. Lauren has realized that she should not only be watchful for threats on the freeway, but also for potential allies. The situation on the road gets more precarious after an earthquake. Scavengers are quick to descend on vulnerable communities in the aftermath. After the group rescues two girls from a collapsed house, a new member of the party, Bankole, observes, “I was surprised to see that anyone else cared what happened to a couple of strangers.” Though there is risk in inviting new people into Earthseed, the group is now as strong as ever, and there is a larger audience for Lauren’s teachings.
Octavia Butler’s work helped to shape the burgeoning genre of Afrofuturism, where the culture of the African diaspora merges with futuristic technology and settings. John Akomfrah’s video essay The Last Angel of History features conversations that elaborate on this theme.
In Akomfrah’s film, author Greg Tate says that he has “always contended that the Black existence and science fiction are one and the same.” The poet Ishmael Reed credits Tate with first drawing the parallels between the Black experience and science fiction, saying “[…] all those things that you read about alien abduction and genetic transformation, they already happened. How much more alien do you think it gets than slavery, than entire mass populations moved and genetically altered, forcibly dematerialized?”
Themes of outer space and of being alien are hallmarks of Afrofuturism. Butler’s protagonist Lauren tells us that “The destiny of Earthseed is to take root among the stars.” By settling the community on another planet, Earthseed would gain freedom from its current earthly threats, allowing the movement to grow and hopefully thrive.
“All that you touch, you Change. All that you Change, Changes you.”What changes us, we change in return. The dual pandemics of COVID-19 and racism threaten to overwhelm us, too big for any individual to confront. Our best hope for salvation is through collective action. With each new person that joins Earthseed, Lauren lets us know that they are now stronger than they were before. More bodies, more voices, more strength. With actions big and small, we can take agency over the communities we live in and help shape what comes next. Afrofuturism is not simply an escape into the fantastical, rather it often recognizes a cruel reality, then offers a symbol of hope, of imagining and shaping a better future.
SAM’s staff is reading and responding to Parable of the Sower by Octavia Butler as a way to continue considering some of the themes in our currently closed exhibition, John Akomfrah: Future History, on view through September 7. Upcoming book club reflections will be shared here on the blog June 3 and June 16. Our colleagues at the Northwest African American Museum are reading Parable of the Sower for their June Book Club and SAM has decided to cancel our Zoom Book Club discussion, previously taking place June 16, to join NAAM’s live discussion on June 26. Register here and join us! Please read along and share your thoughts with us while you stay home with SAM!
SAM Book Club is now halfway through reading Parable of the Sower by Octavia Butler. As a first time reader of Butler and as a writer, I am in awe of her elegant craft with narrative structure. About three years have gone by since the beginning of the novel and protagonist Lauren Olmina has left the false security of her walled-in neighborhood to journey north.
Lauren has grown up over the chapters and decided she must leave her neighborhood in order to help Earthseed flourish. However, the circumstances that lead to her departure are brutal rather than voluntary. In fact, much of the novel is brutal, though never gratuitous. I would describe Butler’s approach to a violent reality as unflinching. This is because the narrator of Parable of the Sower, Lauren Olamina, is herself unflinching.
What I find so skillful in Butler’s writing is how this book is at once a novel and a holy text. Right around the middle of the book we begin to see how Lauren’s writing, the book we are reading becomes the word of Earthseed. Consider how many religious texts are the parables of that religion’s prophet—how the prophet’s life contains the revelations and tenants of the religion. As we read, we begin to realize that Butler did not write a novel, she wrote Earthseed. And as I read, I find myself being converted.
I recently stumbled upon this video from our neighbors at Museum of Pop Culture where Butler discusses her approach to science fiction narrative. Hear from the author herself!
So what is Earthseed? Earthseed is a belief in change as god, or the most powerful constant in the universe. Now that we have reached the middle of the book, Lauren Olamina has just shared the first page of the first book of Earthseed: The Books of the Living with another person for the first time:
All that you touch You Change.
All that you Change Changes you.
The only lasting truth Is Change.
God Is Change.
Parable of the Sower touches on so many issues—climate change, corrupt politicians, corporate greed, class warfare, sexism, economic collapse, and racism are just a few. In the second quarter of the novel a slavery narrative is introduced in the form of an international company that takes over a coastal city promising jobs to families who relocate only to have those families forever in debt. Lauren’s closest friend moves there and this begins a thread within the book that seems to be one of the driving themes: freedom. Almost all of the issues listed above are forms of oppression or they can be leveraged to oppress people. A professor friend of mine pointed me towards a current webinar series that unpacks this, and many other topics in the book, by two female scholars who can speak more eloquently about Butler’s work than I ever could. Watch the first discussion in the series with Afrofuturist writer Tananarive Due and womanist process theologian Monica A. Coleman.
I suspect that Earthseed will take on new complexity now that Lauren has begun to share what she believes in with others. Perhaps this will lead to interpretations by others as the book continues. Tell us what you think about Earthseed, Butler’s unique brand of sci-fi, and what sticks out to you about Parable of the Sower as you read along—comment below!
– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager
This week, Stay Home with SAM gets you ready for SAM Book Club’s exploration of Octavia Butler, flips through a powerful youth zine responding to the pandemic, and ducks for cloud cover with Teresita Fernández.
50 years ago, who would’ve imagined that Earth Day’s 50th anniversary might occur on a day like today? As we all stay home and our days are full of uncertainties, there are also comforts; news articles about Venice’s canals flowing clear, video call birthday celebrations, and much more—amidst it all, we desire to honor Earth Day more than ever.
One way SAM is celebrating this Earth Day is to launch a new edition of our book club, and we encourage you to participate! Calling all bibliophiles, humans, pets, plants, and everyone—join us as we read Parable of the Sower by Octavia Butler. Set in an apocalyptic dystopia of 2026, Lauren Olamina and her family reside in one of the last, safe enclaves of society in Los Angeles. As Lauren’s father struggles to salvage the remains of a society crumbling under global warming, wealth disparity, and crime, Lauren seeks to establish a new community founded on a revolutionary religion that may bring reparation.
We selected this book because it connects powerfully with John Akomfrah:Future History at SAM, which features video essays on migrant diasporas across the globe, Afrofuturism, and visions of the natural world. Good news, the exhibition will be extended until September 7 so you can come consider it in person after reading the book!
While we read, SAM staff will be reflecting and posing questions for you to join along in your own reading. Check back here every two weeks on May 6, May 20, June 3, and June 16 to hear from us and share your thoughts in the comments. We’ll conclude this virtual book club, with a Zoom meet up for all of our book club participants and beyond!
If you are looking for a copy of the book, here’s a list of independent bookstores with direct links to the book.
Please join us back here in two weeks on May 6 for our first discussion of the book. We are so excited for you to join us with your comments and questions while you stay home with SAM!
Have a Happy Earth Day!
– Lauren Farris, SAM Campaign Assistant & Equity Team Member
We are humbled by the generosity of our donors during this unique time. Your financial support powers SAM Blog and also sustains us until we can come together as a community and enjoy art in the galleries again. Thanks to a generous group of SAM trustees, all membership and gifts to SAM Fund will be matched up to $500,000 through June 30!