“It feels like a never-ending labyrinth of discovery; ducking into each room reveals something exciting, with pieces juxtaposed against each other, such as a swirling bronze sculpture by Gerard Tsutakawa placed near work by Ann Hamilton made from deconstructed books.”
“That, in the end, is the message of Gibson’s art: Everything is multifaceted. His over-the-top aesthetic is a joyful revolt against the reductiveness of fixed categories and the pressure he’s felt, both externally and internally, to always show up on behalf of Native Americans.”
“Bringing these paintings alive are the vivid colors he uses: marigold yellows, starch whites, olive oil greens and cherry reds that are all catnip to the eye. No matter the direness of what Boafo’s subjects may have been through, brightness (i.e., joy) never abandons them. It all has the effect of making one muse over the origins of these not-so-make-believe characters.”
The Stranger’s Charles Mudede includes the exhibition in a recent “Stranger Suggests”; he has his own take on the exhibition’s connection to W.E.B. Du Bois’s idea of double-consciousness.
“Boafo’s quest to show his work in Ghana attests to his dedication to his home country, which tends to get lost in discussions of his art, the prices for it, and his celebrity. Rather than coasting by on fame, Boafo is using his star power to support Ghana’s art scene.”
“Free Seattle waterfront shuttle bus returns,” reports the Seattle Times’ Mike Lindblom. It offers a fun way to experience the downtown waterfront, including the Olympic Sculpture Park.
“‘The last 15 years of my career have been about turning inward and trying to make something I really wanted to see in the world,’ said Gibson, 51. ‘Now I want to expand the way people think about Indigeneity.’”
“Paradise Camp imagines Fa’afafine utopia that shatters colonial heteronormativity to make a way for an Indigenous worldview that is more inclusive and sensitive to the change in nature.”
– Yuki Kihara
Eight years in the making, the exhibition Paradise Camp by interdisciplinary artist Yuki Kihara explores colonial histories, intersecting gender issues, and ecological crisis with rigor, humor, and flair. Comprising 12 tableau photographs featuring a cast from Fa’afafine—Sāmoa’s traditional third gender—communities, Kihara’s work summons the late 19th-century French artist Paul Gauguin and his works from “French Polynesia,” which are believed to have been inspired by Sāmoa. Paradise Camp was just presented at the 59th International Venice Biennale, where Kihara became the first Fa’afafine and Pacific artist to represent New Zealand.
Before her artist talk on December 10 as part of the 2022–2023 Saturday University lecture series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, interviewed Kihara about the ideas and process behind Paradise Camp, the impacts of climate change in the global south, and the meanings embedded in her grandmother’s kimono.
HALEY HA: You were selected to represent the Aotearoa New Zealand Pavilion at the 59th Venice Biennale before the pandemic started. What was your vision for Paradise Camp when you started, and how did it change?
YUKI KIHARA: I was lucky to shoot the photographs for Paradise Camp in March 2020 in Sāmoa just before the global lockdown. Around mid-2020 there were numerous articles published in the global north that described Sāmoa and neighboring Pacific Islands being a “safe haven” from the COVID-19 pandemic, due to our geographical isolation during the global lockdown. Part of this perception is embedded in the Western legacy that continues to view the Pacific region as an untouched “Paradise” that masks ongoing colonial violence. The idea of the Pacific region as “Paradise” was heightened every time COVID-19 numbers were climbing at apocalyptic levels in the global north.
The global lockdown was in a way a blessing in disguise because it gave me a gift of time to work on post-production and the editing of the exhibition catalogue for Paradise Camp while being isolated.
HH: Can you tell us how the notions of “paradise” and “camp” came together? Covering the white walls of the New Zealand Pavilion with the oceanscape and extravagant tableau photographs, there seems to be a clear visual sensibility that you frame as “camp aesthetic.” Is there a story you want to tell with this exhibition?
YK: The origin of “Paradise” derives from the biblical story of Adam and Eve in the garden of Eden, which forms the foundation of how the West sees itself as being heteronormative where these ideas were imposed upon “others” through the process of colonialism. However, the idea of colonial heteronormativity is questioned by the research conducted by Sāmoan American artist and writer Dan Taulapapa McMullin, who found missionary accounts dating back to 1896 which described Sāmoa’s origin story of the formation of the first humans, who were a male couple; one is transformed by the gods into a woman. This story of gender transformation is something that resonates with how gender is understood in Sāmoan culture, which traditionally recognizes four genders.
HH: For this edition of the Saturday University series, we have delved into the ecological landscape of our time and its challenged built environment. You’ve shared in an interview about your experience of flood in Sāmoa and living through its rapidly changing landscape. How did these experiences shape your artistic practice?
YK: The Pacific region has become synonymous with images of unpolluted and vacant white sandy beaches that are constantly re-created by the tourism industry. They are also commonly featured on screensavers of millions of people around the world, becoming ironic and cliché in popular culture. However, those clichéd images of white sandy beaches are real places in Sāmoa with real people who’ve lived there for generations, faced with real life issues such as climate change, given that almost 80 per cent of Sāmoa’s population lives along the coastal areas. Scientific data shows that the global average for sea level rise is 2.8–3.5 millimeters a year, compared to Sāmoa’s sea level rise measuring up to 4 millimeters a year. In Paradise Camp, I wanted to juxtapose fact and fiction in order to drive home the reality of climate change from a Fa’afafine perspective.
HH: We’ve been navigating the extreme climate of our time and belatedly acknowledging the disproportionate impact of the ecological crisis on Indigenous peoples and marginalized communities. In your view, how does gender play a role in engaging with ecology and the environmental crisis?
YK: Climate change impacts all of us. 80% of the Sāmoa population lives alongside the coastal areas including Fa’afafine community. But it has a particular kind of impact on marginalized communities, particularly on the Fa’afafine community because there are things that impact us more than others. And this is what I wanted to highlight in Paradise Camp, to talk about Fa’afafine experience with climate change.
HH: Your Kimono series tells a tale of speculative fiction and imaginative histories, but also of our present and perhaps our near future. Can you tell us about this work and the サーモアのうた (Sāmoa no uta) A song about Sāmoa? How did you first conceive this idea and developed it?
YK: In 2015, I came across an old kimono owned by my late Japanese grandmother Masako Kihara where the color of the kimono reminded her of Siapo, a hand-made Sāmoan backcloth made from the Lau u’a (paper mulberry tree). This was the initial inspiration to bring together textile traditions from Sāmoa (tapa) & Japan (kimono) into a cross-cultural fusion to create a series of ‘siapo kimono’ where kimono made from Samoan tapa cloth are presented as sculpture. The title of the series is adapted from a popular Japanese song entitled ‘Samoatou no uta’ in Japanese meaning ‘A song from Samoa.’ Music textbooks for elementary school students in Japan feature the song. The work aims to reframe the Vā [relation] between Japan and the Pacific and specifically Sāmoa, taking an Indigenous interpretation of trans-Pacific identity, gender, and history, while referencing my own interracial Sāmoan & Japanese heritage as a point of conceptual departure.
– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum
Images: Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Artist Yuki Kihara at her Paradise Camp exhibition presented at the 59th Venice Biennale, 2022. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Photo by Lukas Walker, 2022. Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Genesis 9:16 (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Installation view of ‘サ–モアのうた (Sāmoa no uta) A song about Sāmoa’ Phase 2: Fanua (Land),2021, Yuki Kihara, presented at the Aichi Triennale, Japan in 2022. Photo by Ayako Takemoto.
“Even as pandemic restrictions ease and theaters and clubs start to re-open, choreographers like Graney, Gosti and many others are struggling to stay in Seattle. Graney charges that nobody at City Hall, or anywhere outside the dance community itself, seems concerned that artists are being priced out of the city. ‘There’s no one at the helm who has an interest in dance,’ Graney maintains. ‘People don’t care, they just don’t care.’”
“At a time when many Black artists are being recognized for figurative art, Halsey has been making large-scale sculptures and reliefs. And while her installations may allude to economic hardship, gentrification, or gang violence, they convey an explosive sense of joy.”
“Every hour on the hour, a bell chimes and the Father and Son water fountain reverses. Take the walkway over the railroad tracks, where transportation-obsessed kids will love that you can watch train, car, plane, and boat traffic all from the same vantage point.”
“How a 1962 art critic reviewed the Seattle World’s Fair”: Crosscut’s Brangien Davis looks back on the 60th anniversary of the Seattle World’s Fair and its “World of Art.” (She also shouts out some exhibitions to see for Earth Day, including Our Blue Planet at SAM.)
[Seattle Times art critic Ann G.] Todd was much more impressed with the Fine Art Pavilion’s exhibit of ‘Northwest Indian Art,’ curated by University of Washington anthropology professor and ethnobotanist Erna Gunther (who also served as director of what is now the Burke Museum). Previewing the show in the very first issue of ArtForum magazine (June 1962), Todd gushed, ‘It would be difficult to imagine more stunning proof of the expressive genius of the Northwest’s aboriginals.’”
Tabitha Barber for the Art Newspaper reviews: “A new visual history of domestic service spanning 400 years examines the lives of those working within the home.”
“Both Boyce and Leigh were the first Black women to represent their nations at the 127-year-old biennale. They are also the first Black women to win Golden Lions… Asked about her plans after the award ceremony, Boyce told Artnet News, ‘I’m going to close the blinds, lie down, and cry for an hour.’”
“Support arts in long road to recovery.” That’s the message from the Seattle Times editorial board, reviewing the data from the recent COVID Cultural Impact Study conducted by ArtsFund. SAM participated in the study, and director and CEO Amada Cruz was interviewed about SAM’s recovery process so far.
“While there is reason to hope the worse days of the pandemic may soon be behind us, the arts community faces years of uncertainty…How quickly creative organizations recover has a big impact on the region’s quality of life. A vibrant arts scene is good for the economy, good for the community, and good for the soul.”
“The museum’s 2017 Yayoi Kusama: Infinity Mirrors, a trailblazer in the now wildly popular genre of immersive art installations, exemplifies its ambitious global reach, while its 2021–22 retrospective on the work of photographer Imogen Cunningham speaks to its enduring local commitments.”
Dusty Somers for the Seattle Times on the forthcoming shows by Seattle Shakespeare Company: Hamlet and As You Like It, both performed entirely by actors of color and using the Depression-era Works Progress Administration’s support for theater as a framing device.
“We could have just done it set here in present day, but we were like, ‘There’s an opportunity to tell a greater story here,’ ” [diversity programming coordinator Lamar ] Legend said. “There are just too many parallels with that period of history and the one we’re currently in.”
“The exhibition is rooted in posthuman thought,” Alemani said. “Many contemporary artists are imagining a posthuman condition challenging the presumed Western condition using the white man as a measure of all things. They propose difference alliances, fantastic bodies. This is why the exhibition includes a large amount of female and gender nonconforming artists.”
Heads-up, parents and caregivers: summer in Seattle is upon us! Here’s Elisa Murray for the Seattle Times with great ideas to keep the learning going and keep the fun going while school’s out. She includes Summer at SAM, our annual series of free programming at the Olympic Sculpture Park, held this year July 11 through August 22.
And Artdaily
and Patch.com
both shared the news about Regina
Silveira: Octopus Wrap, the mind-bendingly cool site-specific
installation at the Olympic Sculpture Park’s PACCAR Pavilion.
“It might seem too-little-too-late to argue for sublime beauty in the
face of urgent statistics about habitat loss, mass extinctions, droughts,
wildfires and coastal erosion. But the introspective state that art is so adept
at conjuring might be the only angle from which our modern brains can process
and address the monumental facts.”
Inter/National News
Farewell
to I.M. Pei, the
Pritzker Prize-winning architect who passed away at the age of 102. He designed
the glass pyramid entrance of the Louvre in Paris and the East Building of the
National Gallery of Art in Washington, DC.
Originally plastered around New York City without attribution in the late 1970s and early 80s, Jenny Holzer’s Inflammatory Essays were made to confront passersby. Though she was relatively unknown at the time, Holzer’s careful combination of poetics and politics soon drew international attention and acclaim. In 1990, she became the first woman to officially represent the United States at the Venice Biennale, and was awarded the Golden Lion—the Biennale’s top prize. Just six years prior, Seattle Art Museum’s Contemporary Art Council sponsored the installation of Essays along a wall at Second Avenue and Pike Street in 1984. The posters would resurface 16 years later at SAM as part of the 2001 exhibition, Art of Protest.
Each essay, comprising 100 words and neatly arranged in 20 lines, is laden with conflicting views. As Leah Pires recently wrote in Art in America, “The concision and conviction of the language invites easy agreement—a feeling that is quickly complicated by the contradictions that become apparent when the statements are read together.” The commercial history of offset printing, coupled with Holzer’s typographic choices (the essays’ typeface is reminiscent of billboard advertisements), suggests a mass-distributed message in an aggressively declarative tone. The first line in one essay reads: “FEAR IS THE MOST ELEGANT WEAPON, YOUR HANDS ARE NEVER MESSY.”
These
texts do not mirror Holzer’s own sentiments, but are rather drawn from the
writings of anarchists, dictators, and revolutionaries around the world. Such
voices include Emma Goldman, Adolf Hitler, Vladimir Lenin, Mao Tse-tung, and Leon
Trotsky. Whether directly stated or implied through irony, Inflammatory Essays critiques power and control, sex and
abuse—themes that continue to inform Holzer’s practice today. Her work is meant
to provoke, but Holzer is well aware of the weight words carry. In a 2016
interview with Even Magazine, she says, “Later I found it necessary and proper at times to be
careful…I’ll put tough stuff out, but not what might incite gratuitous,
hideous violence. I’m pro-expression but not pro-murder…I think it is utterly irresponsible and reprehensible…to
incite violence in a political campaign, or anywhere else. One should not do
it. We are a murderous species. We don’t need encouragement. Once we get
rolling, it’s hard to stop.”
Produced 40 years ago, Inflammatory Essays feels eerily
contemporary. In a polarized era marred
by fake news, the quick dismissal of credible journalism, and our self-imposed
curation of media, Holzer urges us to question the statements we are bombarded
with on a daily basis. Through their challenging and, at times, aggressive
statements, Inflammatory Essays
continues to elicit critical public discourse by means of self-examination.
There are eleven days left to see Yayoi Kusama: Infinity Mirrors at Seattle Art Museum and by now, you’ve probably seen an infinite number of images of her artwork in your Instagram and Facebook feeds. Hopefully you’ve seen the exhibition in person as well! If not, learn more about Yayoi Kusama below and plan to line up at SAM for day-of timed tickets between now and September 10 to experience infinity through the immersive art of this icon, rebel, and visionary.
Yayoi Kusama arrived in Seattle in 1957 with two kimonos and 200 paintings. This is the first city Kusama visited when she moved to the US.
Kusama was pen pals with Georgia O’Keeffe, Richard Nixon, and the President of France.
She partnered with Louis Vuitton to design a clothing line in 2012.
Narcissus Garden, a rogue performance piece by Kusama, was installed outside of the 33rd Venice Biennale in 1966 with the support of one of the curators, however she was asked to leave the premises.
She was making Pop art before Andy Warhol.
Assemblage artist and filmmaker, Joseph Cornell and Kusama had an intimate friendship that prompted his mother to dump a bucket of water on them once when she caught them kissing.
The quintessential polymath, Kusama has published numerous literary works.
A firm believer in love forever, Kusama performed a gay marriage way before gay marriage was legal.
In 2016, she was ranked as the most expensive living female artist on aggregate.
Yayoi Kusama has been producing art work for more than six decades.
