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SAM Creates: Poetry Inspired by Calligraphy

This art activity is part of SAM’s Look & Make Activities designed as grade-specific lesson plans for remote learning. Find more information and artworks to inspire creative learning through these activities available for download on our website in English, Spanish, and Chinese.

A Branch of the Cold Season includes both calligraphy and an image of a plum tree painted in ink. For hundreds of years, artists have practiced calligraphy, a type of decorative handwriting made with a brush or pen. Calligraphy can be a work of art on its own or it can go along with painted images. Even if someone cannot read what is written, they can enjoy calligraphy by thinking about its movement or style. The lines of calligraphy above the branches in this artwork were written by a monk, a member of a religious community. The monk’s name was Zhen. The painted plum tree was later added by the artist Yang Hui. Yang Hui gave this artwork as a gift to his friend, who was preparing to travel to a city far away. The Chinese characters, or written symbols, read: “When the plum blossoms begin to bloom. Imagine some of these nights you will be thinking of each other in the bright moonlight.” The image of a moon represents friendship and this work of art connected these two friends wherever they went. How do you stay connected to your family and friends who are far away? 

LOOKING QUESTIONS

  • What is going on in this painting? What do you see that makes you say that?
  • In this artwork, one artist wrote the words and one artist painted the image. Why do you think they were put together? How would it be different if it was just words or just the image?
  • This is a painting of a plum blossom, which often blooms in February and March. In Chinese art, plum blossoms can be related to winter or the coming of spring. What season is it right now where you are? What plants, flowers, or other parts of nature do you see often? Which plants have meaning to you and your family?

MOVEMENT ACTIVITY

Go for a walk outside! As you are walking, look closely and notice the nature around you. What trees, flowers, plants, and animals do you see? As you observe them, notice how they move. Do they sway in the wind? Do they jump around? Move closer to what you see (at a safe and respectful distance, if it is an animal). What new details do you notice when you are close up to the plants and animals? Can you move like the branches of a tree? 

ART ACTIVITY: Make Nature-Inspired Artwork & Poetry with A Friend!

What You’ll Need

  • Paper
  • Pencil
  1. Choose one of the plants or animals that you saw on your walk, or often see this season. Ask your family member or friend to do the same. 
  2. On a blank piece of paper, make a drawing of your plant or animal. You can look out your window or find a picture to draw from. You could also close your eyes, remember what it looks like, and draw from your imagination. Think about how it moves. Can you draw your plant or animal in motion?
  1. When you are finished, share your drawing with your partner. Then, switch drawings with them. 
  2. Look at your partner’s drawing and, on a separate piece of paper, create an acrostic poem with the name of the season you are in. To write an acrostic poem, you write one word up and down, then start with those letters for the beginning of the poem’s lines. Here’s an example using the “spring” as the first word: 

Sun is peeking out
Park bench
Rabbits and singing birds
I see it all
Now I move to the
Grass

  1. When you are happy with your poem, draw it into your partner’s drawing. You can put the lines wherever you want, they don’t all need to be together. Notice the style of your partner’s drawing. Is it cartoonish? Is it long and looping? Is it sharp and detailed? Try to write letters to go along with your partner’s drawing, as if the words are little drawings themselves. 
  2. Show your artwork and read your poems out loud to each other when you are done. 

KEEP LEARNING WITH A STORY

Learn about the seasons through haikus paired with clear scientific explanations in an animated read aloud of Our Seasons by Grace Lin using a free trial or join three friends as they go hiking in part one and part two of a video read aloud of The Hike by Allison Farrell.

Images: A Branch of the Cold Season, ca. 1440, Ming Dynasty (1368-1644), Yang Hui with Monk Zhen of Huan’an Temple, ink on paper, 30 5/16 x 56 1/16 in. (77 x 142.4cm), Eugene Fuller Memorial Collection, 51.132. Photo: Paul Macapia

Object of the Week: Fireman’s Coat

April showers may bring May flowers, but the passing of the clouds bring clear nights to see the bright face of the moon. Moon gazing isn’t an easy task here in the Pacific Northwest, especially with all the rainstorms and grey days; however, in East Asian countries, Moon Viewing is a popular mid-autumn festival for celebrating the harvest and contemplating the beauty of the night sky. In Japan, this is called Tsukimi, and is held on the 15th day to the 18th day of the eighth lunar month––so, sometime in September or October, depending on year. In the past it was time to write waka, a form of Japanese poetry, which originated within the aristocracy. Today, Tsukimi is celebrated all over Japan with displays of pampas grass and white balls of mochi (sweet rice cakes).

At the Asian Art Museum, we have our own example of Tsukimi revelry in the form of a 19th century hikeshi banten, or a commoner’s fireman coat. Made of tough cotton to impede burning debris, this coat has a surprisingly playful depiction of rabbits on their hind-legs, pounding at a vessel of mochi. Made of glutinous rice, mochi needs to be pounded to make the smooth, stretchy texture for which it is known.

The video above shows families making mochi at the Mochi Tsuki Festival on Bainbridge Island, WA. People enjoy mochi today all over Japan. It can be found in Seattle’s Japanese grocery stores too! Have you ever tried it before? One of the most popular ways to eat it is wrapping the soft, squishy mochi over a sweet filling, like red bean paste or chocolate cream.

So why rabbits? At first glance it would seem odd to connect these bunnies to mochi creation, or Tsukimi at all. However, in terms of mythology, rabbits have a lot to do with both. In the West, we have a fairy tale about the man in the moon, so created by how the moon’s dark craters seem to mimic the features of a face. In many Eastern folktales, however, it is not a human face, but a rabbit. Specifically, it is a rabbit with a mortar and pestle. In China, this is because the rabbit is a companion to the moon goddess, and pounds her medicine of immortality. In Japan and Korea, this rabbit pounds mochi, and has an entirely different reason for being engraved on the moon. In the Konjaku Monogatarishu, a collection of tales from the Heian Period, the story is told like this:

A long time ago, the Man of the Moon came down to Earth in secret in the guise of an old man. There, he came across three friends: monkey, fox, and rabbit, who had all taken a vow of charity. To them, he begged for food.

The monkey, being nimble, brought him fruit. The fox, being clever, brought him fish. The rabbit, only able to gather grass, had nothing to offer. So he asked the old man to light a fire and jumped into it, offering his own body as a meal.

The old man changed quickly back to the Man of the Moon and pulled the rabbit from the fire. He was deeply touched by such sacrifice and said “Rabbit, you are a kind creature, but do not give yourself up for me. As you were kindest of all, you may come and live with me upon the moon.” The rabbit agreed, and was carried to his new home. He is still there to this day. If you look up at the moon, you can see his figure upon it.

Between the flame that the rabbit tossed himself into, and his associations to the moon and food, it seems a little clearer why there would be the image of a mochi-pounding rabbit on a fireman’s coat. The rabbit was miraculously pulled from the flame and provided honor for his sacrifice––the perfect emblem of protection for a fireman.

Listen to actor Hudson Yang discuss this artwork.

Even with social distancing, we can still look up and see the rabbit, pounding away at mochi on the surface of the moon. It makes you wonder if he is an essential worker, too, and whether they have such worries in the night sky. When the Asian Art Museum reopens, you can see this rabbit hikeshi-banten on view in the galleries as a fine example of what would have once defined a fireman.

Kennedy Simpson, SAM Blakemore Intern for Japanese and Korean Art

Images: Fireman’s coat, 19th century, Japanese, cotton, 49 1/4 x 49 1/4 in., Gift of the Christensen Fund, 2001.417

SAM Connects to the Hear & Now

We believe art is for everyone and right now everyone can experience a new kinetic sound sculpture installed at SAM’s 1st and Union entrance. Playing music, projecting poetry, and covered in the text, drawings, and collage by artists with lived experiences of homeless, Hear & Now is a collaboration between internationally celebrated artist, composer, and musician Trimpin and Path with Art students presented for you to view for free!

Built from an antique hand-pulled wagon originally built by Trimpin’s father in Germany, the work is activated by pressing the play button situated next to the object. Each tap triggers a different musical composition or poem created in collaboration with teaching artists. Hear & Now is free and accessible to all and will be on view through July 15. Visit the entire museum for free on Thursday, June 6, and catch the Hear & Now Performances and Artist Talkback taking place 6–8:30 pm featuring pop-up performances by the student artists, a movement piece directed by Rachel Brumer and Monique Holt accompanied by the musical compositions played by the sculpture, and a chance to hear from Trimpin.

Get primed for Thursday evening with this interview with Trimpin and a Path with Art student artist.

SAM: How did you start working with Path with Art?

Trimpin: Five years ago, I was Composer in Residence with the Seattle Symphony Orchestra. The last year of the three-year residency involves a public-outreach workshop. I decided to work with a group of Path with Art student artists. I was first introduced to Path with Art at a performance at the Hugo House; I was impressed with the artistic caliber of all the performing artists.

Tyler Marcil: Jennifer Lobsenz, the Program Director at the time, asked me to participate in this project in the summer of 2017. We worked with Christina Orbe for six weeks and Yonnas Getahun for two weeks over the course of eight workshops at Trimpin’s studio.

During these workshops, we created found poetry – I had never done anything quite like that before. I took a story that I had already written called, “The Woman on the Sidewalk,” and pulled words from that story to create new poems for the sculpture. A year later, I was invited to record work for Path with Art at Jack Straw Cultural Center.

What is the significance of the wagon wheel as a foundation for the sculpture? How does it relate to experiences of homelessness?

Trimpin: When I was beginning to conceptualize the interdisciplinary workshop, mobility and transition was a major consideration. Aware that most homeless people are in continual transition, the wagon-wheel was a starting platform to build up the story, not just metaphorically, but literally as a sound object which is mobile. It is similar to the way the wagon was used in my family to haul a variety of items around, and I still remember watching my father when he was building the wagon from scratch.

How did the artists collaborate on the creation of the final sculpture?

Tyler: The first group to meet was our group—the poets. The visual artists then took the found poems we created, turning these magnificent words into different pieces of art. Then the musicians came and made compositions inspired by the language and the artwork.

Hear & Now allowed many people to contribute their skills to this larger project. The people who were involved all have different ways of expressing themselves. Through this project, their voices are heard, and they are able to speak from their soul through their medium. Without this opportunity, they might feel silenced—without a voice, or without their voices being heard.   

Can you share a moment of discovery or breakthrough in the process that left an impression on you? Why did that moment stand out to you?

Trimpin: Artists in general are not collaborating with other artists very often. A part of the workshop was to teach each student that we don’t have to compete with each other; and we actually can work together and contribute each individual’s expertise to make the project successful. This process was very important to me and the project would not exist without the great commitment and interaction of each individual student.

Tyler: I don’t like hearing my own voice. When we were recording our stories at Jack Straw I could feel my heart racing because it’s a voice that my mother created by teaching us to speak a certain way. I could hear the –eds and the –ings. Those were important in my household growing up.

When I was forced that day to listen to my voice I cried inside because I realized—my voice is beautiful. And had I known that it was beautiful, I would have listened all along. And now when I ask people, what is it about my stories or poetry that you like? They tell me, it’s your voice.

What do you hope the sculpture can inspire in a viewer?

Trimpin: My hope is that the viewer can hear and see that a group of Path with Art student artists—adults—who have lived the experience of homelessness, addiction or other trauma, have earned the ability, knowledge, and imagination to collaborate, design, write, and compose and to achieve a project at this high artistic level.

Tyler: I hope that Hear & Now will bring awareness of people who have lived experience of homelessness. That the person living that experience could be you. We shouldn’t allow ourselves to be prejudiced, or disown others as though they don’t exist.

And I think by having a sculpture that shares these wonderful voices, not only are you hearing their voices, but your hearing that they’re a person. The voice you hear is coming from them, from their humanity.

How does the upcoming performance connect to the sculpture?

Trimpin: For the upcoming performance, the students are performing live, interacting with the instrumentation of the wagon with their own voice or instrument.

Tyler: It ties together these themes of voicelessness and visibility for those experiencing homelessness. It connects to the sculpture because it’s using American Sign Language to present stories for those who cannot hear or speak, and ties in this concept communicating in different ways—with our voices, but also with our hands. This whole project is about lifting up those who have so often been silenced, and widening our circles of empathy and understanding, and the performance brings together both people with lived experience, and those without while exploring these themes.

– Chelsea Werner-Jatzke, SAM Content Strategist & Social Media Manager

Images: Installation view Hear & Now at Seattle Art Museum, 2019, photos: Natali Wiseman.
Path with Art would like to extend a special thank you to Seattle Department of Neighborhoods for making this project possible.

Community Gallery: The 2018–19 WITS Broadsides Collection

The following introduction was written by a patient at Seattle Children’s Hospital who participated in the Writers in the Schools program. Her work was included in the 2016/17 WITS Broadsides, which features a collection of 20 hand-printed poems by students at Children’s Hospital on broadsides created by talented letterpress artists in a partnership with Seattle’s School of Visual Concepts. You can see them all in the current installation of the Community Gallery at Seattle Art Museum through September 2.

I never realized the healing properties writing could have on a person. Being able to express your thoughts onto a page, without needing to worry about what other people might think about it, is freeing. When I let my mind wonder, I find myself writing down whatever is on my mind.

Being in the hospital all the time can really take a toll on a person but having writing as an option can make you feel at ease. I wrote a poem last year that was published in the letterpress broadside project. This poem was about how I was diagnosed with Crohn’s Disease, and what I was going through at that time. While writing this poem with [WITS writer] Sierra Nelson, it made me feel lucky that I was able to reflect on that stressful time in my life. Putting down my thoughts into a poem made it feel whole, and not just some insignificant facts about what I went through.

Writing poetry in the hospital showed me that, yes, when things are hard it can be especially difficult to look past it, but having that outlet to write down all my feelings made it therapeutic. When things are going well for me, I always want to write down what that feeling means to me. That’s what I love about creative writing: even if you’re sad or happy, it brings back all these memories to reflect upon.

Excerpts from Fiona’s poem, Memories of My Six-Year-Old Self 

“I remember having my first surgery. It was an emergency surgery. I was just 6 at the time. I remember not remembering what happened. I remember waking up in ICU and not being able to move … I remember almost not leaving ICU. My doctor said I have a 50% chance. But then I got better. I remember all the nurses’ names. I remember them feeling almost like family … I remember going home and greeting my dog Pooka and seeing my room painted with butterflies, pink and purple … I remember feeling lucky and ready to take on whatever comes next.

– Fiona Lynch, age 18

Photo: Alicia Craven

Poet Morgan Parker on Mickalene Thomas, Beyonce, and Figuring History

As National Poetry Month comes to a close, if you’re not sure what to read, visit the library inside of the exhibition Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, closing May 13. While there you’ll notice a book of poetry by Morgan Parker titled There Are More Beautiful Things Than Beyoncé (Tin House, 2017). It’s a recent favorite read of this particular copywriter and the cover of the first edition (now sold out) featured a Mickalene Thomas artwork. More importantly, within the pages of this smart, irreverent, and deeply personal collection of poetry is a piece inspired by Thomas, reprinted below! Morgan Parker simultaneously brings great depth to listening to Drake and immense weight to racial discrimination as she fearlessly invokes generations of social injustices within her powerful and playful prose. Parker stopped by the exhibition while visiting Seattle and shared some thoughts on Figuring History as well!

We Don’t Know When We Were Opened (Or, The Origin of the Universe)
after Mickalene Thomas

By Morgan Parker

A sip of liquor from a creek. Saturday syndicated
Good Times, bare legs, colors draped like
an afterthought. We    bright enough to blind you.
Dear anyone, dear high-heel metronome, white
noise, hush us, shhhhh, hush us. We’re artisinal
crafts, rare gems, bed of leafy bush you call
us           superfood. Jeweled lips, we’re rich
We’re everyone. We have ideas and vaginas,
history and clothes and a mother. Portrait-ready
American blues. Palm trees and back issues
of JET, pink lotion, gin on ice, zebras, fig lipstick.
One day we learned to migrate. One day we studied
Mamma making her face. Bright new brown, scent of Nana
and cinnamon. Shadows of husbands and vineyards,
records curated to our allure, incense, unconcern.
Champagne is how the Xanax goes down, royal blue
reigning. We’re begging anyone not to forget
we’re turned on with control. We better homes and gardens.
We real grown. We garden of soiled panties.
We low hum of satisfaction. We is is is is is is is is
touch, touch, shine, a little taste. You’re gonna
give us the love we need.

SAM: Reading We Don’t Know When We Were Opened there’s a lot of assonance that creates repetition and fragmentation that feels to me like a sonic equivalent to Mickalene’s visual fragmentation. What in Thomas’ work inspired you and this poem, formally or thematically?

Morgan Parker: I’ve always loved Mickalene’s work, for the glitter and the color and the attention and the audaciousness. Her work is a celebration, and it’s also a politically intentional decolonization of the art history canon. She builds new worlds and revels in those worlds. I wanted my poem to reflect her work and add to it, translate it in my own words.

How do you think the persona poem and the way that Mickalene Thomas casts her models as art historical figures and tropes relate? Mickalene’s figures are looking right at you and this alters their role—makes them dimensional, such as in a painting like Tamika sur une chaise longue avec Monet. Where do you think that same dimension lives persona poems?

God I love this painting. I like to think of all my first-person poems as playing with dimensionality. I’m interested in using the singular figure, or voice, to call up cultural figureheads and historical tropes. Persona poems are an extension of that—they have two first-person speakers.

What stuck with you from your visit to the exhibition? Any lingering or new thoughts?

Kerry James Marshall’s Souvenir I always makes me cry. It was also fantastic to see Robert Colescott’s work in person, as I’ve been thinking about it a lot lately. I love the way it engages stereotypes and recasts history so playfully and comically. In a different way than Mickalene, there’s trickery in acknowledging the audience’s gaze—that’s something I’ll be thinking over for a while.

 

Morgan Parker is the author of There Are More Beautiful Things Than Beyoncé and Other People’s Comfort Keeps Me Up at Night. In 2019, a third collection of poems, Magical Negro, will be published by Tin House, and a young adult novel will be published with Delacorte Press. Her debut book of nonfiction will be released in 2020 by OneWorld. Parker is the recipient of a 2017 National Endowment for the Arts Literature Fellowship, winner of a Pushcart Prize, and a Cave Canem graduate fellow. She is the creator and host of Reparations, Live! at the Ace Hotel. With Tommy Pico, she co-curates the Poets with Attitude (PWA) reading series, and with Angel Nafis, she is The Other Black Girl Collective. She lives in Los Angeles.

– Chelsea Werner-Jatzke, Content Strategist & Social Media Manager

Images: Photo courtesy of Morgan Parker. Photo by Nina Dubinsky. Video: Tamika sur une chaise longue avec Monet, 2012, Mickalene Thomas, Sydney & Walda Besthoff, Courtesy of the artist and Lehmann Maupin, New York and Hong Kong, © Mickalene Thomas. Photo courtesy of Morgan Parker.

SAM Staff Reads: Kusama’s Turbulent Garden

Yayoi Kusama’s visual art output is prolific, but did you know that she was also a writer? Beyond penning her autobiography, Infinity Net, in 2002 she is also the author of Hustler’s Grotto (1992), a collection of three novellas written between 1983 and 1992, and various books of poetry. Stay tuned to this blog series for a focus on Violet Obsession (1998), a collection of Kusama’s poems paired with images of her performative work including her Happenings and her activations of her Infinity Mirror Rooms. We’ve invited SAM staff to spend some time with Kusama’s poems and select a piece that speaks to them. We’ll be sharing selections from Violet Obsession alongside the musings and inspirations of SAM Staff. The exhibition, Yayoi Kusama: Infinity Mirrors is on view at SAM through September 10.

SAM’s Copywriter and Content Strategist, and an author in her own right, Chelsea Werner-Jatzke, gets things started with with her thoughts on one of the more light-hearted poems in the collection.

TURBULENT GARDEN (AT THE PSYCHIATRIC HOSPITAL)

it’s a breeding ground of stray cats here
parent cats have mated with their children to produce children
brothers have mated with sisters to produce children
and now the place is teeming with cats
when beams of the crescent moon fell upon the garden
the cats ate that moon
stars adhered one by one to the garden
the cats played with the stars
it’s a garden of cats
where no one dies and the numbers only multiply

it’s an exceedingly strange
cat way of calculating
all the leaves from the treetops       fell upon the cats
when the lonely winter comes
the shadows of cats just keep on increasing
they’re playing with one another
in the deathless garden
the rotting tails of fish accumulate
left over rice too is put aside
things human beings have contributed

they’re all disfigured cats
some with only half a tail
some with an ear torn off
some lame
not one complete cat in the lot

No one appears to have died
it’s even more turbulent on windy days
“meow, meow”—they run around
busy f***ing
they leap about
I’m glad I’m not a cat
I wasn’t born a cat
because I’m not really fond of all that f***ing

(1983)

– Yayoi Kusama

For me, the first appeal of this poem is the repetition. Kusama’s concerns with reproduction ad infinitum are clearly linked with breeding in this poem in a way that a work like Infinity Mirror Room—Phalli’s Field only implies. But in this poem, as in her visual work, what she reproduces is imagery, not just words (though the refrain of “cats” does reverberate throughout). Disfigured cats nibbling on a sliver of moon or batting around stars, never dying and endlessly multiplying are the fish tails and rice (rather than meat and potatoes) of the poem. But, it’s the turn that occurs at the end, when Kusama interjects in the first person, that lifts the poem above a landscape of feral felines into a psychological setting, all too fitting given the subtitle of the poem. We are taken directly into Kusama’s self proclaimed issues with sex at the end of this poem in a straightforward way. In her autobiography she talks at length about her fear of the phallus as the impetus to creating the soft sculptures that have appeared often in her work: in frames on wall, on furniture and boats, and in her Infinity Mirror Room. In contrast to the sheer volume of this motif in her visual work, her quick mention of being glad she’s not a cat allows the poem to be a playful menagerie in some undying garden, only lightly touched by human influence.

I think immediately of Turtle, my childhood cat. For weeks my brother almost had me convinced that she was a robot, until I saw her give birth. My father found her on a construction site in Manhattan on his walk home from work. She must have already been pregnant when he brought her into our tiny apartment. A few weeks later my parents pulled me out of elementary school in the middle of the day to come witness the birth of two kittens. Turtle caused another kind of issue at school: inquiries as to if everything was OK at home in response to the large and numerous scratches on my arms. Turtle didn’t take to domesticity and ran away within the year. We eventually gave her kittens to a neighbor. Turtle might not have liked being a mother, but she taught me how to climb trees.

– Chelsea Werner-Jatzke, Copywriter & Content Strategist

Source: Kusama, Yayoi. Violet Obsession. Translated by Hisako Ifshin and Ralph F. McCarthy with Leza Lowitz. Edited by Alexandra Munro. Berkeley, CA: Wandering Mind Books, 1998.
Illustration: Natali Wiseman.

 

 

 

Object of the Week Landscape: Autumn

With the onset of fall, some lament the end of summer, but the vivid beauty of the season and the assuring rhythm of change just make me grateful to be alive in such a scenic place. I find it worth musing on: Tuning into the natural artistry of the moment makes it easier to lose those long, warm summer days.

But if you’re still in need of centering, we’re your blog!

Helping us to embrace the autumnal mood, this six-panel Japanese folding screen depicting Autumn poetically pictures a misty chill over the water and the hillsides. Exposed but stubborn trees dot the landscape with green. All across the screen figures enjoy the waning bounty of land and sea, busily preparing for the coming winter: fishing, traveling, gathering. The screen embodies a visual poem to fall.

Landscape: Autumn

To lead you further down the path to fall zen, here is an offering of seasonal poems from the master of the haiku, Matsuo Bashō (1644-1694):

None is travelling
here along this way but I,
this autumn evening.

The first day of the year:
thoughts come—and there is loneliness;
the autumn dusk is here.

Autumn wind
through an open door—
a piercing cry.

On a withered branch
a crow has alighted:
nightfall in autumn.

—Jeffrey Carlson, SAM Collections Coordinator

Image: Landscape: Autumn, 16th century (Muromachi period, 1333-1573), Attributed to Sesson Shukei (Japanese, 1504-1589), ink and color on paper, 66 15/16 x 138 3/16 in. Seattle Art Museum, Eugene Fuller Memorial Collection, 68.127, Photos: Paul Macapia.

Plateau Artists’ Book on View at Bullitt Library

In conjunction with the exhibition, Indigenous Beauty: Masterworks of American Indian Art from the Diker Collection, this installation features the Native American artists’ book, Terrain: Plateau Native Art & Poetry.

terraincover2a

Cover of Terrain: Plateau Native Art & Poetry. Olympia: Self-published at Evergreen State College, 2014. SPCOL E 78 C64 F43 2014.

Terrain: Plateau Native Art & Poetry is the print portfolio/artist’s book that was curated by artist Joe Feddersen, Evergreen faculty emeritus and member of the Colville Confederated Tribes. Corwin Clairmont, Salish and Kootenai, was responsible for printing the works’ monotypes and creating the embellished folio cover.

Enos_ElephantRock

Elephant Rock, monotype by Vanessa Enos.

As one reviewer described, “[Terrain] presents a visual and verbal journey through physical, emotional, and visionary landscapes.” Feddersen, in the volume’s introduction, explains:

“Defined by the crest of the Cascades to the Continental Divide, touching northern California extending far north into British Columbia, Terrain speaks of the textures of the earth—the homeland of the Plateau people. This compilation of expressions, relief prints and poems, breathes the life of ongoing cultures inherent to place.”

carraher_homelessterrain

HomelessTerrain.info, monotype by Ron Carraher. By moving a QR code scanner over the image, the viewer can connect to Carraher’s website.

In a phone interview, Feddersen impressed upon me the importance and purpose of this project. It was a chance to shed some light on artists of the Plateau area, who don’t often receive the attention that artists from the Northwest Coast and Plains regions receive. It was also an opportunity to bring people together. More than half of the participants were present at the printing: older artists working alongside younger artists; well-known artists working alongside emerging ones. It became a very multigenerational experience.   Editions were produced for museums, the artists themselves, and people who volunteered on the project. When the artists came to Evergreen State College in the spring of 2014 for the exhibition component of the project, they got to exchange prints with one another. Feddersen described it like a “coming home week”—a time when people came back together after being dispersed in their various locales, away from their Native culture.

passmore_unnecessaryhousing

Unnecessary Housing, monotype by William (Bill) Passmore.

The portfolio is comprised of prints and poetry by thirty-four Plateau artists and writers: Leo Adams, Sherman Alexie, Neal Ambrose, Gloria Bird, Ron Carraher, Vic Charlo, Corwin Clairmont, Cameron Decker, Alyne Watamet DeCoteau, Debra Earling, Vanessa Enos, Carly Feddersen, Joe Feddersen, Ryan Feddersen, Jennifer Feddersen, Frank Finley, Ric Gendron, Cheryl Grunlose, Michael Holloman, Van Holloman, Rochelle Kulei, James Lavadour, Miles Miller, Ramon Murillo, Ed Archie NoiseCat, William Passmore, Lillian Pitt, Lawney Reyes, Susan Sheoships, Jaune Quick-To-See Smith, Kirby Stanton, Toma Villa, Ramona Wilson, and Lizzy Woody.

The SAM Libraries are grateful to have this distinctive work. Artist’s books by Native artists are unfortunately rare. Feddersen hopes that projects like this will continue. We do too.

– Traci Timmons, Librarian, Dorothy Stimson Bullitt Library

Terrain: Plateau Native Art & Poetry is on view just outside the Bullitt Library on the fifth floor of the Seattle Art Museum, during the library’s public hours: Wednesday-Friday, 10 am-4 pm. During the run of Indigenous Beauty, we will rotate the selection of prints and poems being displayed.