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Muse/News: The Asian Art Museum prepares, art preachers & martyrs, & #DollyPartonChallenge

SAM News

Check out this week’s edition of the International Examiner, with a special section on the Asian Art Museum that reopens on February 8. It includes articles on Be/longing, the building itself, the Gardner Center, the Future Ancient, a know-you-before-you-go for the opening weekend events, and a special thank-you from SAM. Articles on Boundless and the conservation center should hit online tomorrow—see everything in print now.

Farewell, Flesh and Blood. T.s. Flock of Vanguard had one last round-up of “grim highlights” from the exhibition that closed on Sunday. Up next downtown: John Akomfrah: Future History.  

Local News

Seattle Times’ Megan Burbank heads to Twisp to explore the artsy, the sustainable, and the inventive of its communities.

“Preacher of the arts”: Crosscut’s Margo Vansynghel interviews Raymond Tymas-Jones, president of Cornish College of the Arts, who has a bold plan for the institution’s future.

Margo also recently visited with the local performers who came together to form the Art Martyrs Relief Society.

“The concept of their endeavor . . . is simple: Put together one show a year with a kickass lineup, pay the performers royally, preach the gospel that working artists deserve a fair wage, have a damn good time and repeat.”

Inter/National News

Jacob Lawrence: The American Struggle is now on view at the Peabody Essex Museum. Reviews landed from the Washington Post’s Sebastian Smee and the Boston Globe’s Murray Whyte. The exhibition travels to SAM next year.

Barack and Michelle are going on tour! Hyperallergic’s Hakim Bishara reports on the five-city tour of their official portraits by Kehinde Wiley and Amy Sherald, which kicks off in June 2021.

Bethan Ryder for the Guardian on projects around the world integrating museums and interactive learning experiences.

“After a long pause a nine-year-old said: ‘Objects have rights.’ The phrase has stuck. It captures both the need to conserve objects and to consider them as active participants in the museum experience.”

And Finally

Museums take the #DollyPartonChallenge. (SAM’s was the best).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jueqian Fang

Muse/News: Catch these hands at SAM, rice cookers at On The Boards, and celebrating the king of love

SAM News

Final week! Flesh and Blood: Masterpieces from the Capodimonte Museum closes Sunday, January 26.

Last week, we shared the deep dive into the exhibition by T.s. Flock for Vanguard Seattle; this week he’s back with a close look at the show’s notable hands.

Seattle Magazine’s Ariel Shearer has a new blog series for those new in town, exploring the city; this week, she visits Flesh and Blood and talks all things Artemisia.

“It’s an image I’ve seen hundreds of times—as misandrist memes across the internet, a patch on the back of my partner’s denim jacket, to list a few iterations—but witnessing Artemisia Gentileschi’s Judith and Holofernes in person at the Seattle Art Museum last weekend still sparked a visceral reaction.”

Local News

Crosscut’s Margo Vansynghel reports on the “badass” PNW artists who received prestigious Creative Capital grants, including J Mase III and Lady Dane Figueroa Edidi.

The Seattle Times’ Yasmeen Wafai has a great round-up of activities to check out for Lunar New Year and Dr. Martin Luther King, Jr. celebrations.

The Stranger’s Rich Smith previews Cuckoo, Jaha Koo’s upcoming performance piece at On The Boards, which connects rice cookers, loneliness, and the global economy.

“To him, the preprogrammed voice trapped in a mass-market workhorse metaphorically resonated with the life of the average Korean millennial. The ironic sadness of being comforted by a product of a system that creates the discomfort in the first place seemed ripe for dramatic inquiry.”

Inter/National News

Stephanie Wolf for NPR’s Weekend Edition visited the Denver Art Museum’s exhibition of Monet paintings for a behind-the-scenes look at how they actually got there. Seattle Art Museum lent a work to the exhibition.

Artnet’s Sarah Cascone reports that the Lucas Museum of Narrative Art has acquired the Separate Cinema Archive, a collection “documenting African-American cinema history from 1904 to the present day.”

Nancy Kenney of the Art Newspaper previews Jacob Lawrence: The Struggle Series, which is now on view at the Peabody Essex Museum. The exhibition’s national tour brings the works to SAM in 2021.

“In an election year in which the country is bitterly divided between those for and against President Donald Trump, and over who is welcome to immigrate and become a citizen, it seems likely to resonate.”

And Finally

Recorded live on April 7, 1968.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au

Muse/News: Majesty at SAM, beyond Bollywood at MOHAI, and stories of Asia

SAM News

“Magisterial and filled with drama”: The Wall Street Journal’s Judith Dobrzynski explores Jusepe de Ribera’s Saint Jerome in the paper’s “Masterpiece” column; you can see the incredible painting at SAM in Flesh and Blood: Masterpieces from the Capodimonte Museum, on view through January 26.

“The wrinkles on his face, his palms and his right heel are visible, as are the toenails on his forward foot. His setting may be remote, but this Jerome is a real human being.”

The Seattle Times’ Brendan Kiley has “5 Seattle-area arts events to look forward to in 2020” and leads with the Asian Art Museum reopening.

In case you missed it: The Seattle Times’ December 21 print edition featured photojournalist Alan Berner’s behind-the-scenes look at the Do Ho Suh installation in progress with Liz Brown

David Carrier for Hyperallergic on the “endlessly inventive” Jörg Immendorff, whose solo show is now on view in Madrid; his Café Deutschland 38. Parteitag, just added to SAM’s collection in honor of Kim Rorschach, is now on view. 

Local News

Crosscut’s Margo Vansynghel on the new art installations at Seattle-Tacoma International Airport that will be giving the airport a first-class upgrade.

It’s Hot Toddy time, declares the Stranger’s Rich Smith.

Sharmila Mukherjee for the Seattle Times reviews Beyond Bollywood: Indian Americans Shape the Nation, on view at MOHAI through January 26.

“The most compelling aspect of the show is its focus on faces. Radiant faces loom out from images on the walls. At a time when immigrants are being described as dangerous, faceless people, these faces ask visitors to pause and look.”

Inter/National News

Artnet’s Sarah Cascone rounds up all the artworks now entering the public domain.

Hannah Brown for Vox on the year in protests—and the art that inspired and was inspired by them.

The New York Times’ Will Heinrich reviews the Brooklyn Museum’s reinstallation of its Chinese and Japanese collections, calling it “5,000 Years of Asian Art in 1 Single, Thrilling Conversation.”

“Redesigning an American museum’s Asian wing is no mean feat. How to convey the very real throughlines that make terms as broad as ‘Chinese art’ and ‘Japanese art’ meaningful, while also doing justice to the staggering variety of these ancient, and hugely populous, cultures?”

And Finally

Elena Ferrante, Beyoncé, and emoji: The Atlantic’s Culture desk takes on the pop culture of the 2010s.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Saint Jerome, 1626, Jusepe de Ribera, Spanish, 1591–1652, oil on canvas, 105 1/8 × 64 9/16 in., Museo e Real Bosco di Capodimonte

Macha Theater Works Visits Flesh and Blood

This dramatization of Artemisia Gentileschi’s painting Judith and Holofernes certainly brings out the blood in Flesh and Blood: Italian Masterpieces from the Capodimonte Museum, currently on view at SAM.

One of the few successful female painters of her time, Gentileschi’s famous painting is hanging at SAM in Flesh and Blood, an exhibition of Renaissance and Baroque paintings. Judith and Holofernes provides one of the characters from the play, Blood Water Paint, recently restaged at Seattle’s 12th Ave Arts Studio by Macha Theatre Works. Playwright Joy McCullough‘s YA novel adaptation of Blood Water Paint won the 2019 Washington State Book Award and we couldn’t pass up the chance to bring these actors into the galleries to recreate a scene for you!

See this important artwork at SAM during Flesh and Blood, on view January 26. This exhibition offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering.

Blood Water Paint

Based on true events, Blood Water Paint unfolds lyrically through interactions with the women featured in Artemisia’s most famous paintings and culminates in her fierce battle to rise above the most devastating event in her life and fight for justice despite horrific consequences.

Macha Theatre Works

Macha Theatre Works is a fearless female non-profit arts organization showcasing exceptional artists, delivering innovative education programs, and staging new theatrical works that feature strong female characters.

Seattle Historical Arts for Kids Visits Flesh and Blood

The paintings in Flesh and Blood: Italian Masterpieces from the Capodimonte Museum span the High Renaissance and the Baroque eras, so it’s only fitting that the Early Music Youth Academy from Seattle Historical Arts for Kids would play these two pieces by Salamone Rossi in SAM’s galleries while this exhibition is hanging through January 26.

Rossi’s music displays the transition from late Renaissance compositions to more Baroque-style arrangements. This selection, “Gagliarda detta la Norsina” and “Passeggio d’un Balletto” was published in 1607. Behind the talented youths performing this music, glimpse Artemisia Gentileschi’s Judith and Holofernes, painted sometime between 1612 and 1617. You can also spot Ribera’s Saint Jerome, 1626, and The Virgin of the Souls with Saints Clare and Francis, 1622–23, by Battistello Caracciolo. Don’t miss seeing these paintings that have never before been exhibited in Seattle—Get tickets to visit SAM today!

Botticelli at SAM: Paul G. Allen’s Legacy

“I believe great art helps us see the world around us a little differently and can often provide a sense of purpose and fresh perspectives.”

– Paul G. Allen

Right now SAM has a Botticelli hanging in its galleries! The Madonna of the Magnificat by Sandro Botticelli is part of a series of paintings on loan from the Paul G Allen Family Collection that is rotating. Botticelli’s Madonna expands on our current exhibition Flesh and Blood: Italian Masterworks from the Capodimonte Museum.

Widely known as the co-founder of Microsoft and a philanthropist, Paul G. Allen also had a lifelong interest in visual art that is reflected in his collection that spans centuries, genres, and media. A Cultural Legacy: A Series of Paintings from the Paul G. Allen Family Collection showcases singular masterworks that connect to works in SAM’s collections and special exhibitions.

The first painting in the series was Large Interior W11 (after Watteau) by Lucien Freud. This intimate, insightful group portrait exemplifies the 20th-century British painter’s distinctive style—one that invites us to “see the world around us a little differently.” The future featured work is White Rose with Larkspur No. 1 by Georgia O’Keeffe, which will be on view in 2020 in time for Georgia O’Keeffe: Abstract Variations to open at SAM on March 5.

Image: The Madonna of the Magnificat, ca. 1483–87, Sandro Botticelli, Italian, 1444/45–1510, tempera on wood panel, 24 3/4 in., Allen Family Collection.

Seattle Opera Visits Flesh and Blood

We partnered with our friends at Seattle Opera to bring you a double dose of all things Baroque. Here is “Vidit suum dulcem natum” from the Stabat Mater by Giovanni Battista Pergolesi performed in front of Guido Reni’s painting, “Atalanta and Hippomenes,” on view at SAM right now as part of “Flesh and Blood: Italian Masterpieces from the Capodimonte Museum.”

Giovanni Battista Pergolesi studied in Naples and premiered all but one of his operas there. This piece, Stabat Mater, was composed in 1736. An example of Guido Reni’s more Baroque approach to painting that developed during his time Naples, “Atalanta and Hippomenes” was completed between 1620–25 and is visiting Seattle Art Museum from Naples. Enjoy this video of these Baroque works of art together before you visit SAM to see this and other important Italian paintings in person. Let this opera set your mood!

“Flesh and Blood” offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering. You have until January 26, 2020, to see this exhibition.

Muse/News: Judith reigns at SAM, The Stranger gets lured, and Denise Murrell joins the Met

SAM News

Location, location: LUXE Interiors + Design offers this preview of the ‘smartly revamped” Asian Art Museum, and the downtown museum gets some love in Conde Nast Traveler.

Last week, Gina Siciliano—the author I Know What I Am: The True Story of Artemisia Gentileschi—gave a My Favorite Things tour at SAM, and Crosscut’s Brangien Davis recommended it in last week’s “Things to Do”. If you missed it, don’t despair: there’s still plenty of time to experience Gentileschi’s masterpiece, now on view in Flesh and Blood: Masterpieces from the Capodimonte Museum.

Local News

The Seattle Times’ Paul de Barros on Seattle jazz club The Penthouse, which presented A-list performers in the ’60s. Now, archival recordings from the club will be released on November 29.

Real Change’s Lisa Edge on the mixed-media work of Jite Agbro; her work Deserving is on view at the Bainbridge Island Museum of Art (BIMA).

The Stranger’s Jasmyne Keimig on Lure at MadArt, a structure-sculpture by Dream the Combine and local artist-engineer Clayton Binkley that “explore[s] the body in relationship to space, light, and environment.”

“Within the piece, I was more mindful of my steps because of the way the mesh was ever so slippery beneath my boot. I became aware of a slight unease at being so close to a skylight I’d admired from the concrete floor below.”

Inter/National News

Paul Laster writes about Do Ho Suh’s work for White Hot magazine, including past presentations at SAM and his theme of displacement. The artist’s Some/One will be a centerpiece of Be/longing at the Asian Art Museum.

Here’s Max Duron of ARTnews on the hiring of Denise Murrell as associate curator at the Metropolitan Museum of Art; Murrell’s work will overlap the modern & contemporary and European painting departments.

Theaster Gates speaks with André Wheeler of the Guardian about his preservation of neglected Black cultural objects, including the gazebo under which 12-year-old Tamir Rice was murdered in Cleveland.

“From our conversation, Gates seems to envision a city-sanctioned and -funded memorial. ‘I want to believe that the city is open to it,” he said. “I believe Samaria has the right to ask the city to receive this sacred space.’”

And Finally

Shirin Neshat’s artistic inspirations.

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Photo ©Tim Griffith

In Graphic Detail: An Interview with Gina Siciliano

If you haven’t heard, Artemisia Gentileschi’s renowned painting Judith and Holofernes is currently hanging at SAM as part of Flesh and Blood: Italian Masterpieces from the Capodimonte Museum. This particular painting by Gentileschi has gotten a lot of attention in recent years as discussions of representation of women in the arts as well as rape culture have become part of mainstream media. A graphic novel, I Know What I Am: The Life and Times of Artemisia Gentileschi by Gina Siciliano was recently published by Seattle-based Fantagraphics. This Pacific Northwest illustrator and author conducted research for seven years to offer a picture of Italy’s cultural climate in the 17th century as well as an unflinching look at Gentileschi’s life whose artistic success and documented rape trial have cast her as a feminist hero in her time, one that we can still learn from today.

After giving a talk on the Contemporary Resonance of Artemisia Gentileschi at the opening of Flesh and Blood with Chiyo Ishikawa, SAM’s Deputy Director for Art and Curator of European Painting and Sculpture, and Estelle Lingo, Professor of Early Modern European Art at University of Washington, we wanted to learn more about her enthralling graphic novel. Done entirely in ballpoint pen, the book is an education in world history that is full of drama, tragedy, and passion. Italian artists in the 1600s don’t seem too hesitant about stabbing each other. Read below for more information on this talented author, feminism, and the figure of Gentileschi. If you’re planning to visit the exhibition to see Gentileschi’s painting, come on Thursday, November 21 and take a tour of the galleries with Gina!

SAM: What drew you to Artemisia? When did you realize you were making a book-length work?

Gina Siciliano: I knew immediately that I was going to make a graphic novel about Artemisia, right when I was introduced to her work in art school, and then when I first saw the Judith painting in the Uffizi back in 2007. When I was ready, I broke the story into three parts and dove in, piecing her life and times together in chronological order. Initially I wasn’t going to extend it all the way to the end of her life, but I changed my mind. I decided to make a full biography because I sensed a lack of older women characters in movies, novels, comics, media, and our culture in general. It feels like once women reach a certain age they’re just thrown out of the picture or relegated to stereotypes, and it became important to rise against that.

What’s one piece of information that got you really excited when you found it?

There were so many exciting discoveries throughout this process, it’s very difficult to choose just one example! When Jesse Locker’s book came out in 2015 that completely changed the third part, and also when Elizabeth Cohen wrote about the recently discovered handful of letters written by Artemisia and Pierantonio to Francesco Maria Maringhi around 1620. They haven’t been entirely translated into English, but Cohen revealed snippets of Artemisia’s writing in English, and it was intense and wonderful to get a sense of Artemisia’s voice at that point in her life. I got chills reading about her breakdown after the death of her children and during her harrowing journey back to Rome. I rearranged that whole section of the book after that. I’m also currently very excited about Sheila Barker’s new scholarship on Artemisia.

But if I had to pick the most exciting discovery of all it would be the 1647 revolt of Masaniello! Rosario Villari’s book on the subject was a landmark for me, and since there’s so little information in English I read his book several times, taking extensive notes. I was struck by the Neapolitan people’s desperation, and the way they repeatedly rose up violently against severe oppression and corruption. I was startled to learn that Artemisia survived a ten-month revolution, and it had barely been mentioned in my sources at all.

There seem to be many versions of Artemisia’s life. The details of female life were not much documented at the time so how did you decide to present the version of her life that you did?

The goal was to stay as historically accurate as possible and invent as little as possible. I was influenced by Alexandra Lapierre’s approach. She spent five years doing research in various Italian archives, then strung together the holes in the information—the gaps in history—with fiction. Rather than project my own agenda onto Artemisia or use her story as a jumping-off point for my own artistic expression, I wanted to find out as much as I could about Artemisia—how she felt, how she lived, how she interacted with others. I see her as inseparable from Italian history. I wanted to re-create her world, and then put her into it. The goal was to put her life and work into context, not take her out of context. That being said, of course, bits of myself and my own outlook slipped in all over the place. But I included a big notes section, to show the reader that we’ll never know exactly what happened—all we can do is continue to discuss how we come to conclusions, how we piece together history based on a variety of sources, ideas, and perspectives. My version of Artemisia is based on academic research, as well as my personal, emotional connection to her work.

What about the decorative symbols and icons in the full-frame character illustrations?

Each one of these full-page portraits is comprised of Renaissance and Baroque symbolism, and also my own impressions. Each one has its own mood, based on the character’s role in the story. Some of these people—Caravaggio, Orazio, Artemisia, Galileo, the Duke of Alcala, Masaniello—we know quite a bit about, so I had a lot to work with. For example, Masaniello was a fisherman, so there are fish surrounding him, Galileo has a diagram of the Copernican view of the cosmos above him, etc. For these people, I used images of them from their own time to re-create how they looked. But other figures—Loredan, Arcangela Tarabotti, Tuzia Medaglia, Giovanni Battista Stiattesi, Artemisia’s daughters—are more mysterious. I had to do more inventing and cobbling together whatever scraps of information I could, to show what they might’ve looked like.

There isn’t space here to describe all the symbolism, but I’ll give a few examples: Artemisia’s daughters are shown with large, rounded, upright vessels—a common Renaissance symbol for chastity and sexual purity, whereas a spilled, horizontal vessel was a symbol for sex and impurity. The Duke of Alcala is surrounded by fig trees—lush and full of fruit—a Renaissance metaphor for sexuality again, in this case, male virility. Pierantonio stands below two bull skulls, alluding to his being a cuckold (Loredan’s epitaph about Artemisia on page 224 claims that she carved the horns of a cuckold for her husband). The glowing candles foreshadow Pierantonio’s later night-time swordplay. The characters with close ties to the Medici—Francesco Maria Maringhi, Christine of Lorraine, Maria Maddalena of Austria, Galileo—all feature the Medici’s famous logo/crest—a group of small, round, fruit-like balls. Loredan’s portrait is surrounded by water since he serves as an introduction to Venice, and below him is the logo of his famous academy (the Incogniti)—the mysterious Nile River, the source of which was still unknown at the time.

Can we have a feminist hero and still have context and historical time and place?

My book is meant to present a loud and enthusiastic YES to this question!

Will you talk a bit about proto-feminism?

This is essentially an earlier version of feminism. To me, the best biographies don’t idolize or sentimentalize the subject, nor do they gloss over the inconsistencies and contradictions of a person. Rather, they go deep into history and analyze their subject’s position, and all the potential factors that made them who they were. I love Paul Avrich’s writing about anarchists for this reason. I’m also reading Lily Tuck’s wonderful biography of Elsa Morante. Elsa Morante was an incredibly independent Italian woman, one of the first to wear pants! At the same time, Tuck mentions how Morante chastised another woman for having hairy armpits and sometimes scorned the feminist movement. I tried to be open to these types of contradictions when writing about Artemisia too. There’s reason to believe that Artemisia was a militant Catholic who didn’t always treat her servants very well. But she also wrote about the disadvantages she faced as a woman, she refused to let Agostino Tassi (the man who raped her) off the hook during the trial, and we know that she worked within the same circle as the Venetian Libertines who talked a lot about the roles of women (the querelle des femmes). We can judge Artemisia by the standards of her own time, and we can judge her according to the standards of our time. I think there’s room for both.

Proto-feminism didn’t look like our modern first-, second-, or third-wave feminism. There wasn’t a political movement, it was more social. There was an ongoing intellectual debate about women and plenty of writing about women’s rights. Most of the early modern feminist writers made their point by listing numerous examples of virtuous women from the bible and ancient history and mythology, as these were the touchstones of Italian humanist and Counter-Reformation thought. Sometimes they listed contemporary examples too. But, as powerful as these lists of women were, they also conformed to the proper (men’s) definition of honorable women. Even the most outspoken feminists of the time, like Arcangela Tarabotti, used only the most chaste, angelic examples of women to argue for women’s rights. But she was trying to refute the prevailing notion that women’s sexuality was toxic, out of control, and evil (Eve and the original sin, remember?). Her argument that women are inherently pure and chaste seems weird to us (like we don’t even get to have our own sexuality?), but in that intensely Catholic environment it makes sense. That’s only one aspect of her writing, and I would argue that her feminism is still important.

Likewise, we can see that the powerful Medici women—Christine of Lorraine and Maria Maddalena of Austria—were, like most queens and noblewomen, arranging marriages within their courts to solidify their family’s (and their own) wealth and power. But this doesn’t negate the radical way in which they intervened to prevent domestic violence, and their attempts to give women some say in who they would marry. That meant a lot within a society where marriage had very little to do with choice, especially among the upper classes.

At first glance, Artemisia’s world looks like a grim, unrelenting, misogynist hell hole, but when we look closer and dig deeper, we can see that women (and men) were pushing back against the status quo in all kinds of ways. The fact that so many powerful men got behind Artemisia, aided her career, and continually bailed her out (Orazio, Francesco Maria Maringhi, Cassiano dal Pozzo, Galileo, etc.) also says a lot. These men probably saw her as an exception to the norm—an exceptional woman—rather than seeing women collectively as equals. Artemisia probably saw herself as an exception to the norm too, and probably capitalized on that to a certain extent. But I still think the roots of feminism lie in these early attempts to widen the expectations of what women were capable of. Plus, there’s still so much we don’t know. Feminist scholars are trying to bring a lot of buried, unknown, misattributed, and misrepresented women’s writing, art, and music to light. This is an ongoing process, an ongoing discussion.

What is your favorite Artemisia painting?

Oh geez, I don’t know! I guess the second Judith Slaying Holofernes in the Ufizzi. There’s just nothing else like it in the world.

– Chelsea Werner-Jatzke, SAM Content Strategist and Social Media Manager

Images: Gina Siciliano, I Know What I Am: The Life and Times of Artemisia Gentileschi. Seattle, Fantagrahics Books, 2019.