Rosa Sittig-Bell: An Emerging Arts Leader’s Look at SAM

Growing up in Seattle, I spent many years skipping school on the first Thursday of every month to wander the ever-changing exhibitions at SAM, picking out my favorite paintings and developing a personal relationship with them. I always knew that I wanted to be a part of creating the magic that happens when you enter a museum and experience the way one artwork can transform your perspective on the world and yourself. Through my internship at the museum, I was able to get closer to recognizable and historic artworks—many of which I have been enamored with for years—than I had ever imagined I would, as well as getting to intimately investigate, work with, and develop new relationships to new pieces in SAM’s collection. 

Like a child being pulled away from a candy shop, as my Emerging Arts Leader Internship at SAM concludes, I want to look back on how transformative and fascinating working with the conservation team has been as I focused on conservation projects at the Olympic Sculpture Park and on objects in the museum’s reinstallation of its American art galleries, which debuted this October.

In the ever-increasing heat of Seattle’s newfound summer, I spent days running around the Olympic Sculpture Park with Senior Objects Conservator Elizabeth Brown as we treated the various sculptures that inhabit SAM’s outdoor location. This work ranged from re-waxing Louise Bourgeois’ Father and Son, to painting Alexander Calder’s The Eagle, to treating George Rickey’s kinetic sculpture Two Plane Vertical Horizontal Variation III. I was struck by the public’s fascination with our process, stopping on their strolls with their Australian Shepherds to inquire about what we were doing. I would stop—blow torch and wax in hand—and explain these routine art treatments. These interactions made clear to me that the public is invested in the art around them, and that this work contributes to dialogues on accessible art. 

The conversation around what it means to work in conservation tends to be slim outside of the museum sphere, and I believe it’s a majorly overlooked aspect of the processes artworks go through before they are sent across the world to various museums, acquired from collectors, or have been sitting on display for months. How do we interact with artworks in a way that will allow them to be experienced in the future? Conservation is a field that combines investigation in so many different directions: the hand-skills needed to replicate the movements of practicing artists, the chemistry knowledge that informs how to interact with various materials, and the knowledge of art history that is needed to investigate the unique mechanisms of every artwork. My understanding of how multifaceted conservation is has grown immensely during my time here at SAM. 

Working at SAM has also revealed to me how museums and other art institutions can work toward greater equity. As part of my internship, I attended a few sessions of the American art project’s advisory circle, a group of 11 members of the community who advised on the reinstallation. These sessions were eye-opening. I was able to see and be a part of how SAM is working to eliminate an echo chamber of only museum staff in reflecting how communities would like to be represented themselves in the galleries. 

I will look back longingly on my experience, wishing I could use the XRF machine (essentially a handheld X-ray) one more time or attempt to clean a 19th-century elevator screen using a CO2 gun with Objects Conservator Geneva Griswold and fellow conservation intern Caitlyn Fong again. I will forever cherish being able to work so closely with objects from around the world. Becoming so personal with the art that I grew up visiting in the museum and investigating it on a whole new, and sometimes molecular level, has been one of the greatest learning experiences I could have imagined.

In concluding my internship, I look forward to seeking out more opportunities in the conservation field and to make sure that the art that touches us can be seen for years to come.

– Rosa Sittig-Bell, SAM Emerging Arts Leader Intern in Conservation

Photo: Chloe Collyer.

Muse/News: Native Culture, T. Rex Turns, and Digital Benin

SAM News

November is Native American and Alaskan Native Heritage Month. For The Spectator, McKenna White shares resources for learning and engaging from Seattle University’s Indigenous People’s Institute (IPI); the article also references art to see around the city, including at SAM. And Seattle Met recommends SAM show Indigenous Matrix: Northwest Women Printmakers, on view now through December 11. 

Local News

Margo Vansynghel of Crosscut with a deep dive into the past, present, and future of Paul Allen’s estate and foundation.

The Seattle Times’ Grace Gorenflo on the Pacific Science Center’s 60th anniversary and their plans to survive into the future.

Grace’s colleague Jerald Pierce continues their series of “frontline favorites,” this time visiting with a Burke Museum staff member and a “T. rex rotisserie.”

“Usually, you go to a museum and you look at the objects and they’re all pretty and they’re all on exhibit and we just go, ‘ta-da!’” [visitor services specialist Connie] Eggers said. “But nobody sees what happens before that. Stuff like this goes on in every museum, but the visitors don’t get to see it.”

Inter/National News

“How the Lucas Museum Plans to Tell Riveting Stories Through Art”: The forthcoming museum’s director and CEO Sandra Jackson-Dumont appears on Artnet’s Art Angle Podcast. 

“Paul G. Allen and the Art He Didn’t Sell”: Blake Gopnik for the New York Times on Paul Allen’s wide-ranging collection, and the possible real-life future of his more sci-fi works. 

Tessa Soloman for ARTnews on the launch of Digital Benin, a database of “looted artworks from the Kingdom of Benin.” SAM was among the first institutions to engage with the project; you can also learn more in our galleries in Benin Art: Collecting Concerns

“Digital Benin currently identifies 131 institutions across 20 countries with Benin cultural heritage in their collections. Entries include provenance details provided by participating institutions, high-resolution images, and the title of the work in the English and Edo languages. Visitors to the website can also access a collection of oral histories narrated by Benin artists and elders that expand on the significance of the artworks to local art and culture.”

And Finally

RIP and thank you, Gal Costa

 Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Dr. Luisa Cortesi: The Art of Living with Floods

2022 has been a record-breaking year for floods across the planet, enveloping both urban and rural areas in East Asia, Southeast Asia, and the US. This frightening fact leads us to wonder: How do we adapt to accelerating changes of climate and crisis?

In the nineteenth-century, Japanese polymath Minakata Kumagusu combined research in anthropology and local forms of knowledge to learn about the natural world. He campaigned to preserve local forms of knowledge while the Meji government favored European forms of academicism. And he did so as a scientist and a participant in local forms of knowledge.

Today, we find like-minded contemporary researchers and activists pioneering in the same spirit, gallantly moving through our challenged landscapes, cities, and neighborhoods while centering the work of local communities and their embodied knowledge of floods. Dr. Luisa Cortesi, Assistant Professor of the International Institute of Social Studies in The Hague, Netherlands, experienced one of history’s most disastrous floods while conducting research in North Bihar, India between 2007-2008. During her multi-year stint in the region, she reexamined the ecological systems of the river and the riverine land to better understand floods and the complex interconnections humans share with nature. Her academic contributions to natural disasters, floods, and resource access have won her many awards, including the 2017 Eric Wolf Prize in the field of Political Ecology, the PRAXIS award for outstanding achievement in translating anthropological knowledge into action, and the 2017-2018 Josephine deKarman fellowship.

On Saturday, November 12, Dr. Luisa Cortesi invites visitors to learn about her travels in the North Bihar region while expanding our knowledge of flood frequency, considering the connections between water and its surroundings. In advance of this third lecture in our 2022–2023 Saturday University Lecture Series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, spoke with Dr. Cortesi about her background, her thoughts on the equity of knowledge, and what you can expect at her upcoming talk.


HALEY HA: Tell us about your background. What led you to your current field of study?

DR. LUISA CORTESI: I grew up in small-town Northern Italy. To be precise, I grew up in the enclave of the racist party Lega Nord during the years of brutal rhetoric against Southerners, and partially in the South, from where my mother had migrated. In the North, I was considered a Southerner and was discriminated against beginning in kindergarten. In the South, I remained an outsider associated with Northern racists. This was probably why I started questioning the meaning of ‘community’ very early on. Not only did I realize I did not belong anywhere, but, more expansively, the categories of ‘us’ and ‘them’ never made any sense to me.

I remember my parents as unconventional, critical, outspoken, and possessing a passion for social justice. Despite living in a hostile setting, they refused to consider themselves victims or superior to anyone but treated their situation as analytically as possible. Now that I think about it, their discussions, stemming from very different cultural contexts, were fertile terrain for an anthropological initiation.

HH: How has your background influenced your research interests? 

LC: A factor that certainly influenced my current research was my lifelong reverence toward water. In the south of Italy, where we would visit my mother’s family for a few months each year, running water was available only in the very early hours of the morning, which influenced our day-to-day life greatly. Whenever we would travel north to south or vice versa, we would always stop at the main river in Italy, the Po, just to admire its magnitude and revel in its grandiosity. I also lived through different floods and other water troubles that inspired my future research. For example, I remember walking through a mud flood accompanied by a major blackout during my college years—although these were nowhere near as catastrophic as the major floods I lived through while in India.

Luisa Cortesi with the Megh Pyne Abhiyan teams who worked on the Dug-Well project.

HH: What was it like working with diverse communities in the North Bihar region of India?

LC: I have traveled in and out of India in different capacities since I was 21. I feel I came of age in India. While with local NGOs and local communities in the region—not through international organizations or funding agencies—I experienced several major floods, mostly by myself while possessing coarse language skills and important academic responsibilities. Living through those floods, instead of accepting the first opportunity to leave the region, as well as the development of ethnographic skills of connection and understanding, enabled my acceptance in those communities. I feel deeply indebted to the people of North Bihar for what they have taught me. North Biharis, regardless of their formal education level, are not only experts on matters of disastrous water as my talk will explain, but are barefoot philosophers in their own right. This is particularly the case for Dalit and Tribal communities, whose experiences of discrimination are atrocious, and yet whose wisdom in all matters of life and environmental management is unmatched.

HH: What actions or approaches have you found to be successful in helping to break through the silos of social and natural science, as well as western and traditional knowledge? 

LC: Every scientist has a specialized interest. It’s not easy to keep up with one field of research, let alone multiple. But in order to succeed, scientists need to develop deep relationships with others and a thorough understanding of those individuals collaboration would be useful. My training was unique in that it combined cultural and environmental anthropology with environmental studies and water sciences. I personally do not believe in a hierarchy of knowledge, nor in the opposition that exists between western versus traditional knowledge. Have you ever tried learning a language later in life? If so, you realize that this new knowledge is neither ‘western’ nor ‘traditional.’ Rather, it is both embodied and theoretical, and explicit and tacit at the same time. As humans, we must all deal with the challenges of the environments in which we live. Dividing knowledge of these environments will not elicit change.

HH: Can you elaborate on your thought on the issue around equity of knowledge?

LC: Poverty is not only about purchasing power and/or access to services. It is about the right to knowledge, and the protection of this knowledge not only from those who want to appropriate it, but also from those who want to cancel it. Without knowing how to go about in this world, we are reduced to pieces in a machine, dependent on the words of those in control, and unable to stand on our own, both as individuals and as place-based communities. 

HH: How do you spend your free time?

LC: I  have a lot of passions! I love learning new things, even if I’m not always successful. I recently began playing rugby, which I intend to continue as soon as my team members’ patience sticks extend long enough for me to internalize the sport. I also like to experiment in the kitchen, creating new unexpected combinations for seriously eccentric tastebuds. I am smitten by combined colors, but find myself most drawn to knitted textile designers. I spend at least one day per week outdoors, generally hiking, listening, or ocean gazing—it functions as a reset. 

But I am also passionate about a side of my work I don’t get to do as often as I’d like: applied anthropology. This looks like joining a community (broadly intended, including an organization) and figuring out how to help it with its challenges. I work pro-bono involved with organizations focused on water and environmental disasters because that is what I am most competent in. More broadly, I enjoy the challenge of combining analytical and organizational skills to support a set of people in reimagining their habitat or work.

HH: At the Water Justice & Adaptation Lab, you use the term “water justice.” Could you define it and explain how it fits into the realm of environmental justice?

LC: In my experience, environmental justice, while useful at a policy level, is too vague in its applicability to water problems. To live with water requires a specific set of expertise: the knowledge of where excess water is stored, where to find more of it, and how to distinguish different waters for different usages. Being formally trained in the water sciences through my Ph.D. helped me to understand the water knowledge of those with whom I lived through water disasters and who deal with water problems on a regular basis. So, the term ‘water justice’ intends to combine and cross-fertilize the knowledge of local communities, scientists, and policymakers on an even epistemological scale.

– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Photos: Luisa Cortesi, Water Justice & Adaptation Lab.

Muse/News: Fresh Attention, Shark Tank, and Broken is Mended

SAM News

For Crosscut’s weekly ArtSEA dispatch, Brangien Davis is inspired by “fresh attention to art arrangement” at both the Frye Art Museum and at SAM in American Art: The Stories We Carry.

“…a striking section…includes a huge portrait by Kehinde Wiley, a tintype photo of a Lummi violinist by Will Wilson and a turn-of-the-century cast-bronze sculpture of an ‘Indian Warrior’ by Alexander Phimister Proctor. Each holds a long straight object: a rod, a violin bow, and a spear. Each prompts thoughts about who is portrayed in art and how.”

Dawoud Bey & Carrie Mae Weems: In Dialogue opens Thursday, November 17! The exhibition—which brings together the work of these two legendary photographers for the first time—was featured in Crosscut’s list of “things to do in Seattle this November.”

“What connects their work, besides a friendship and a medium, is a shared timeframe and understanding of the power of photography as a way to explore—and celebrate—the experiences of Black people.”

And there’s a whole alphabet of fun from Gemma Alexander for ParentMap as she shares “Amazing A–Z PNW Winter Adventures Family Fun Workshops”—including SAM’s recurring Family Fun Workshops at both the Seattle Art Museum and the Seattle Asian Art Museum.

Local News

There’s a new venue in a very old space at the Pike Place Market. Crosscut’s Alexa Peters reports on the launch of The Rabbit Box.

The Seattle Times’ Jerald Pierce on the site-specific Saltwater Soundwalk, “a 55-minute listening experience that uplifts the stories and voices of Indigenous Coast Salish peoples.”

The Seattle Times’ Sandi Doughton on the development of the Seattle Aquarium’s new Ocean Pavilion, which will transform the downtown waterfront.

“‘This landscape that was dominated by a big, honking, gray, rumbling freeway will now be a massive public park for the people,’ says Seattle City Councilmember Andrew Lewis, whose district includes the waterfront. At the center of it all will be the Seattle Aquarium’s new Ocean Pavilion: a 50,000-square-foot exhibit space featuring sharks, rays, and other animals and ecosystems from the tropical Pacific.”

Inter/National News

Elaine Velie for Hyperallergic on the National Portrait Gallery’s seven new “Portrait of a Nation” commissions, including Serena and Venus Williams, Marian Wright Edelman, and Dr. Anthony Fauci.

Artnet’s Vittoria Benzine catches you up on “Every Artwork Attacked by Climate Activists This Year, From the ‘Mona Lisa’ to ‘Girl With a Pearl Earring.’”

Artnet’s Sarah Cascone with a deep look at the new stained glass windows by artists Faith Ringgold and Barbara Earl Thomas at a residential college of Yale University.

“‘I took it as a huge responsibility,’ Thomas told Artnet News, noting that she had heard about the controversy surrounding the broken window, but never dreamed that she would become part of the story. ‘I feel quite emotional about it. This was a moment for me to be part of something far bigger than me.’”

And Finally

CBS Sunday Morning visits the new Museum of Broadway.

 Rachel Eggers, SAM Associate Director of Public Relations

Photo: L. Fried.

Muse/News: Evolving Art, Analog’s Return, and a New Artemisia

SAM News

“How Seattle Art Museum is working to make its American art galleries more inclusive”: The Seattle Times’ Jerald Pierce on American Art: The Stories We Carry. He spoke with SAM curators and several collaborators on the project to reimagine our American art galleries.

“As SAM looks ahead at the future of its newly redone galleries, Papanikolas said she hopes this will slow patrons down as they go through, taking in the historical works alongside the contemporary and finding new personal meaning in the art. Both Papanikolas and Brotherton said they know there are still moments in history that haven’t been highlighted in this particular version of the installation, and artists who aren’t yet in their collection, but they’re excited about the flexibility and nimbleness of these galleries and their ability to respond to an evolving definition of ‘American art.’”

“What is America? Who is American? These are the questions that SAM strives to answer by including Asian, Latinx, Black, and Indigenous works in what was previously a series of rooms dominated by white male artists.” Kai Curry for Northwest Asian Weekly on the revamped American art galleries at SAM.

The Seattle Times also highlights “5 exhibitions to see during Native American Heritage Month,” including Indigenous Matrix: Northwest Women Printmakers at SAM. Curated by Kari Karsten and featuring works by Francis Dick, Susan Point, and more, it’s on view at SAM through December 11.

Local News

“Molly Vaughan’s After Boucher Brings Rococo to the Frye”: SAM’s 2017 Betty Bowen Award winner Vaughan recounts the process of her latest work, on view on the façade of the Frye Art Museum.

Yoona Lee for South Seattle Emerald on the work of attorney-turned artist Zahyr Lauren.

Crosscut’s Margo Vansynghel on the Northwest’s resurgence of interest in analog photography.

“But, as [Panda Labs owner Jessica] Fleenor and others proclaim under Instagram and TikTok posts featuring analog photography: #FilmIsNotDead. ‘Film is still very much alive,’ Fleenor says. And perhaps surprisingly, the comeback is in large part driven by a generation of ‘digital natives’ who developed a love for film photography and classic film cameras during the pandemic.”

Inter/National News

Jasmine Liu for Hyperallergic on the first official public statue of Emmett Till, just unveiled in Greenwood, Mississippi.

ARTnews’ Tessa Soloman reports from a talk held at the Islamic Museum of Art in Doha that invited four museum directors to tackle questions about museums and social responsibility.

Via Artnet’s Sarah Cascone: “A Painting Nearly Destroyed in the Beirut Blast of 2020 Has Been Identified as a Long-Lost Artemisia Gentileschi—and Is Now Undergoing Restoration.”

“‘This painting is definitely by Artemisia,’ Davide Gasparotto, the Getty Museum’s senior curator of paintings, who arranged for the work’s restoration and loan, told the New York Times. ‘It’s a very powerful, convincing painting—one of her most ambitious in terms of size and the complexity of the figures.’”

And Finally

It’s Halloween; it’s KXVO Pumpkin Dance time.

 Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

A Curator Reflects: An Exploration That Never Ends

As I write this, the first wave of visitors have finally experienced American Art: The Stories We Carry. This major reinstallation of our American art galleries has been two years (at least!) in the making and is the product of the work of a mighty team of collaborators, funded by generous grants from the Mellon Foundation and the Terra Foundation for American Art. 

The multiple crises of recent years, together with the museum’s commitment to equity, inclusion, and diversity have made it essential that we question and dismantle the biases and myths that have historically driven—whether intentionally or not—our understanding and presentation of American art at the museum. As a curator of American art with a degree in European art history and a career in museums from Houston to Honolulu, I know well that the art of the United States does not begin and end with the oceans that define its coastal borders. Indeed, American art is as multilayered as America itself. More a collective of regions than a homogenous whole, the geopolitical expanse now known as North America is home to numerous clearly identifiable, yet often intersecting, communities, each of which is mirrored in equally layered artistic traditions and cultural practices. 

To reflect and respond to the many-sidedness of American art, when embarking on this project we knew we needed to set aside art historical chronology and instead consider constellations of artworks from many different time periods and traditions. We immersed ourselves in the museum’s storage vaults, unearthing works that had not been exhibited in years—or, in some cases, ever—and contemplating the counterpoints they offered to the better known, classically canonical examples ordinarily on view in the museum’s American art galleries. These works speak volumes about the history of art at SAM and in this region, and they shed light on the communities that have been historically excluded in traditional narratives of American art.

Theresa Papanikolas & Barbara Brotherton at the opening of The Stories We Carry on October 20, 2022.

My use of the word “we” is intentional: Barbara Brotherton, SAM’s Curator of Native American Art, has been with me on this project every step of the way as a powerful ally in determining what American art can and should be at SAM. Over her 20 years at the museum, she has always been aware that Native American art is American art. Together, Barbara and I sought points of intersection between these two branches of the museum’s collection and for the first time envisioned a space in which they would intersect. Our work has been bolstered by a host of individuals—three artists, four interns, 11 advisors, and just about every museum department—all of whom brought knowledge that not only greatly enriched the project, but also established a collaborative model that will continue to shape exhibition planning at SAM.  

All of us are delighted to share The Stories We Carry with you! In our new galleries, you will see old favorites alongside new and unexpected surprises that show how ideas persist across time and space and how history resonates in the present. And you will find curatorial interpretation (labels and wall texts) together with video clips from artists and experts—“living labels”—whose wisdom and perspective adds nuance to the objects on view. I’m also thrilled by the in-depth exhibition website, which brings you into the process with a project timeline, quotes, photos, and inspiring videos featuring our collaborators sharing their perspectives.

The Stories We Carry has definitely been a rich and rewarding journey. We invite you to now make it your story.

– Theresa Papanikolas, SAM Ann M. Barwick Curator of American Art

Images: Alborz Kamalizad.

Dawoud Bey and Carrie Mae Weems: Artists, Friends, and Inspirations

Two young artists meet in a photography class and become friends. It happens all the time. But the two people aren’t always Dawoud Bey and Carrie Mae Weems, who from that meeting at the Studio Museum in Harlem in 1976 would go on to become two of the most celebrated photo-based artists working today. Over the next 46 years, Bey and Weems pursued their own practices, their artistic interests overlapping and diverging as they continued to be sources of friendship and inspiration to each other. Dawoud Bey & Carrie Mae Weems: In Dialogue, coming to SAM as part of a national tour, marks the first time their work—the subject of numerous solo and group exhibitions—has been shown in dialogue together. You are invited into their career-long conversations about art, culture, and history, all grounded in the lived experiences of Black Americans.

In Dialogue is organized in five thematic pairings. It explores the artists’ early work, as both Bey and Weems captured scenes of street life and domestic scenes with passers-by and family as subjects. Weems’ groundbreaking Kitchen Table series (1990), a fictional photo essay about women and their self-perceptions, signals a new direction combining text and image.

The artists have a mutual interest in the history of Black people in America and how history and lived experience manifests in landscapes and urban environments. Sites of historical importance surface in other contexts: Weems’ Sea Islands series (1991–1992) features locales of Gullah culture on the islands off the coasts of Georgia and South Carolina. To her lyrical images she adds accounts of oral history, mythology, and song. The history of slavery is confronted in Weems’ representations of 19th-century photographs of enslaved people—jarring images that turned the individuals into objects of racist study. In contrast, Bey’s Night Coming Tenderly, Black series (2017) turns the viewer in the position of a fugitive, arriving at nightfall at sites that were thought to be on the Underground Railroad, a network aiding enslaved people to freedom during the 19th century. In Weems’ most recent series, Roaming, she stages her own body within the city of Rome—a reminder of the city’s history, power, conquest, and domination from ancient to modern times.

Also on view in the exhibition are works that express the importance of commemoration in Black culture. Bey’s Birmingham Project (2019) memorializes the deaths of six young Black Americans murdered in the Alabama city in 1963, with portraits of present-day Birmingham-area children placed in diptychs with adults at the age the young people would have been today. Weems’ Constructing History series (2008) focuses on well-known images of 20th-century tragedies such as the assassinations of Martin Luther King, Jr. and John F. Kennedy, reenacting them with students and community members in Atlanta.

“The work of these two artists and friends have never been more relevant as we consider the meaning of multiple histories in our lives and surroundings,” says Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Contemporary Art.

– Rachel Eggers, SAM Associate Director of Public Relations

This article first appeared in the October 2022 through January 2023 article of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Photo: Couple in Prospect Park, 1990 (printed 2018), Dawoud Bey, American, born 1953, gelatin silver print, 21 7/8 x17 ½ inches, Grand Rapids Art Museum, museum purchase, 2018.22. © Dawoud Bey, courtesy of Stephen Daiter Gallery.

Muse/News: Fresh Perspectives, Artist Homes, and Real Change

SAM News

It’s finally here! American Art: The Stories We Carry opens October 20 at SAM, after a two-year collaborative process to reimagine the museum’s American art galleries. Artdaily has all the details, including this quote from curator Theresa Papanikolas. 

“Collaborating with our many partners has brought fresh perspectives to this work as well as a layer of accountability not always present in exhibition planning. The reinstalled galleries are not only the physical manifestation of this process, but also, we hope, an incubator for ever-evolving ideas of what American art can and should be.”

Local News

Eater’s Jade Yamazaki Stewart on Brendan McGill’s new trattoria in downtown Seattle, Bar Solea. It’s just blocks from the Seattle Art Museum, so grab an Italian meal (or just some gelato!) after taking in some art. 

Just in time for spooky season, Seattle Met collected “Washington State’s Most Horrific Film Achievements.”

The Seattle Times’ Grace Gorenflo was there for the groundbreaking ceremony of the city’s new space for five cultural organizations, including the Cultural Space Agency, which is spearheading the project. 

“We have great programs, but that can only thrive when there’s a place,” [Totem Star co-founder Daniel Pak] said. “The whole meaning of this project is to give artists a place in this city that’s growing so fast. It’s very simple. That’s what this is all about. It’s about giving artists a home.”

Inter/National News

“5 Works to Know by Rosa Bonheur”: ARTnews’ Shanti Escalante-De Mattei on the 19th-century French artist whose work is currently on view at the Musée d’Orsay.

The New York Times’ Alex Marshall on the kerfuffle last week at London’s National Gallery, when two activists from Just Stop Oil threw soup “over” (it was under glass) Van Gogh’s Sunflowers.

Via Artnet’s Sarah Cascone: “For the first time in 20 years, the American Alliance of Museums (AAM) will be updating the standards for its member institutions, adding new required goals on diversity, equity, accessibility, and inclusion (DEAI).”

“‘We’re seeing that most museums are prioritizing DEAI in genuine ways,’ [Laura Lott, AAM president and CEO] said. ‘Having specific guidance on what is expected and third-party review and validation, however, is critical to deep and sustained work that leads to real, systemic change.’”

And Finally

Rest in peace, Eclipse the Bus-Riding Dog.

 Rachel Eggers, SAM Associate Director of Public Relations

Image: Four Self-Portraits, 1995, Alfredo Arreguin, Oil on canvas, Painting: 49 3/8 x 42 3/8 in. (125.4 x 107.6 cm) Frame: 55 x 43 in. Bill and Melinda Gates Foundation Art Acquisition Fund, 2022.13 © Alfredo Arreguin.

Introducing American Art: The Stories We Carry at SAM

This week, SAM will enthusiastically reopen its American art galleries, revealing new perspectives on our collection, commissioned work from celebrated Northwest artists, and paintings restored by our conservation team. But the purpose of this update is much more significant than simply presenting a new array of must-see art.

This project, funded primarily by the Mellon Foundation and the Terra Foundation for American Art, has been an energizing, collaborative, and thoughtful exploration of what American art is today. To execute this examination, we assembled a paid advisory circle of 11 community leaders and artists to provide valuable feedback as we reinterpret our collection to meet the present moment and acknowledge the evolving definition of American art.

“With inclusivity as one of our values, we felt the urgency to take the collection and hold it accountable to that mission,” says Theresa Papanikolas, SAM’s Ann M. Barwick Curator of American Art.

The new galleries, titled American Art: The Stories We Carry, will present the collection thematically and across time periods and feature works by nationally renowned local and national artists long overdue for closer examination within the American context. This includes moving objects from SAM’s Native American art collection into the American art galleries—previously dominated by the work of white artists—for the first time.

“We acknowledge that we must change all aspects of our practice as an institution of privilege and one that cares for the belongings of others,” says Barbara Brotherton, SAM’s Curator of Native American Art.

Also on view will be newly commissioned works by Native artists Wendy Red Star (Apsáalooke) and Nicholas Galanin (Tlingit/Unangax̂), a themed gallery curated by Seattle artist Inye Wokoma, and a dedicated gallery for rotating series of temporary installations exploring fresh perspectives on American art. The first of these installations will feature 15 prints from Jacob Lawrence’s series The Life of Toussaint L’Ouverture.

Visit American Art: The Stories We Carry at SAM’s downtown location beginning October 20 and experience a more thorough representation of the past, present, and future of American art.

– Kat Bryant Flaherty, SAM Director of Marketing & Communications

This article first appeared in the July through September 2022 article of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Image: L. Fried.

Become a SAM Volunteer!

SAM is now in search of passionate and outgoing volunteers to help in all aspects of the museum’s operations. SAM volunteers support the museum and its programming through their love of sharing art experiences with visitors, staff, and each other. Volunteer responsibilities include welcoming visitors at SAM’s downtown location, leading tours at the Olympic Sculpture Park, making art with families at the Seattle Asian art Museum, researching our collections, and more!

Apply today to become a SAM volunteer and join a team of dedicated volunteers who support SAM in its mission to connect art to life.

But, don’t just take it from us, hear it directly from a SAM volunteer! Kimber Bang, a longtime volunteer with over 1,300 hours of service donated since 2013, about her experiences as a SAMbassador, libraries volunteer, and member of SAM’s Volunteer Association Executive Committee spoke with SAM about why everyone should become a SAM volunteer.

Being a SAM volunteer for the past several years has led me to develop a new appreciation for museums and how they operate. Having no previous or formal arts education, it is a rare and enriching educational experience to receive training by SAM curators and staff on ongoing exhibitions and installations. The staff are always very friendly, knowledgeable, and helpful, and I always look forward to coming in and seeing their familiar faces. It’s been a treat to engage with visitors and staff while roaming the galleries and being one of the first to see all of the fabulous art on view.

As a volunteer, I also hear about upcoming programming before anyone else and get to attend for free. It is easy to plan ahead and join in in all of the great activities the museum has to offer. I have attended several events including SAM Remix, Party in the Park, curator lectures, and opening night celebrations. I encourage everyone to consider becoming a SAM volunteer and immerse themselves in Seattle’s arts community.

– Kimber Bang, 2013–2022 SAM Volunteer

– Danie Allinice, SAM Manager of Volunteer Programs

Celebrating Native Women and Youth

One sunny Saturday in June, the Seattle Art Museum’s Chase Open Studio, which has been mostly closed for the past two years due to COVID-19 safety precautions, sprung to life. Convivial sounds echoed in the hall, people greeted each other exuberantly, the marble staircase produced perfect clacking noises as tiny, shiny shoes jumped down them, and photographer Holli Margell made gentle coos to get the attention of little models and their family members.

The scene was a photoshoot celebrating Seattle-area tribal communities and urban Indian communities. More than 70 mothers, sisters, daughters, aunts, grandmas, and children came from near and far to sit for a portrait. The models dressed in a variety of clothing from traditional regalia to a t-shirt and jeans. Some posed alone while others gathered in multi-generational groups of as many as 10.

These stunning portraits of Native women and youth will be integrated by Apsáalooke artist Wendy Red Star into a commissioned artwork for American Art: The Stories We Carry, SAM’s updated American art collection opening on October 20. The reinstallation expands the vision of how art depicts the American experience, with Wendy Red Star’s artwork serving as a welcome to visitors at the entrance of the American art galleries.

“At the core of Wendy Red Star’s artistic process is engagement and community,” says Barbara Brotherton, SAM’s Curator of Native American Art. “She foregrounds the voices of others as a means of revealing the complexity of Native identity.”

This shoot, and the examination of the definition of American art, are examples of SAM’s equity goals in action. SAM relies on its collection, exhibitions, and artists to reflect its institutional values of fostering equity and inclusion throughout the museum and its local community.

“At Wendy’s photoshoot, the Seattle Art Museum came alive with people sharing their stories—where they come from, who their ancestors were, special things about what their families are involved with,” says Brotherton. “It felt like a moment of connecting and healing after the long, challenging time of the pandemic.”

– Kat Bryant Flaherty, SAM Director of Marketing & Communications

This article first appeared in the October 2022 through January 2023 article of SAM Magazine. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Images: L. Fried.

Meet the 2022 Betty Bowen Award Finalists

Every year, SAM and the Betty Bowen Committee give the Betty Bowen Award, a juried award that comes with an unrestricted cash award of $15,000 and a solo exhibition at SAM. The award was founded in 1977 to continue the legacy of local arts advocate and supporter Betty Bowen and honors a Northwest artist (from Washington, Oregon, or Idaho) for their original, exceptional, and compelling work. In addition, two Special Recognition Awards in the amount of $2,500 and three Special Commendation Awards in the amount of $1,250 will be awarded by the Betty Bowen Committee.

Recent winners include Anthony White (2021; his work is now on view at SAM), Dawn Cerny (2020), and Lynne Siefert (2019); the 2016 winner, Wendy Red Star, will have a new commission debut on October 20, 2022 as part of SAM’s exhibition, American Art: The Stories We Carry. The connections between SAM and these exceptional artists from our region continue over the years. 

Today, we are announcing the six finalists of the 2022 award who were selected from a pool of 532 applicants. Stay tuned for the announcement of the winner on November 1!

Klara Glosova – Seattle, WA

Made during the pandemic, Glosova’s recent body of work—one example is featured above—comprises introspective paintings that reflect a sense of loneliness, isolation, and a turn inward. Focusing on members of her family who had to cope with the loss of loved ones, her portraits capture a collective sadness, anxiety, and feeling of disconnect. Windows, mirrors, and screens of various kinds demarcate the threshold between the domestic interior and the world at large, while the architectural interiors stand in for the inner lives of those portrayed. 

Sam Hamilton – Portland, OR

Hamilton’s current project, Te Moana Meridian, is an experimental opera that doubles as a genuine proposal to the general assembly of the United Nations: to relocate the Prime Meridian from its current location outside Greenwich, England, to its antipodean coordinates in the South Pacific Ocean. The work is conceived as a five-channel video installation with singers performing the proposed text in English and Māori. If realized, the changes proposed by this work would replace the vestiges of colonial supremacy that marked the United Kingdom as the universal center of time and space, with a new measure for global equity.

Tim Hutchings – Beaverton, OR

In Hutchings work, play and poetry are actualized through systems of gameplay. Hutchings creates intricate and imaginative games and exercises that exist at the intersection of visual art and game-centric dynamism, often disguised as something else entirely, such as a book or a journal. The resulting installations command engagement and interaction, prompting the viewer-turned-participant to reflect on collective memory, loss, and shared emotional experiences. 

Elizabeth Malaska – Portland, OR

Malaska’s psychologically probing paintings explore and rupture the traditional gender hierarchies in Western art. In her revisionist undertaking, she cites visual elements from depictions of women in past and more recent painting, assembling them in new ways. In doing so, Malaska activates these histories and implied patriarchal hierarchies, to question their validity and propose more complex and potent feminine subjects.

Rafael Soldi – Seattle, WA

Soldi uncovers the ways in which aspects of identity, particularly queerness and masculinity, interact with normative sociopolitical structures and adolescent rituals, particularly in Latin American societies. Soldi’s most recent work, CARGAMONTÓN, is a series of photogravures depicting the adolescent roughhousing that is at once violent and homoerotic, reflecting on his own experiences as a youth growing up in Peru.

Ric’kisha Taylor – Seattle, WA

Taylor’s rich assemblage works draw on music videos, history, performance, fashion, and news articles as well as adult magazines. Rich and seductive in color, pattern, and materials, with a particular interest in textiles, her work draws the viewer close. Her subjects vogue and vamp, but grotesque distortions disrupt their easy consumption. The resulting collage works expose and challenge the sexualized stereotypes of Black bodies in popular culture and the media.

– Rachel Eggers, SAM Associate Director of Public Relations

Image credits: Scott in Armchair, 2021, Klara Glosova, oil on canvas, 60 x 60 x 2 in., Courtesy of the artist, © Klara Glosova. Te Moana Meridian performance still, 2021, Sam Hamilton, video, Courtesy of the artist, © Sam Hamilton. Thousand Year Old Campfire excerpt, 2023, Tim Hutchings, flowcharts, game book, 8 ½ x 5 ½ x ¼ in., Courtesy of the artist, © Tim Hutchings. We Will Remain Separate, 2019, Elizabeth Malaska, oil, Flashe, pencil on canvas wrapped panel, 72 x 120 x 2 in., Courtesy of the artist, © Elizabeth Malaska. CARGAMONTÓN (CM02), 2022, Rafael Soldi, aquatint photogravure, 27 ½ x 34 in., Courtesy of the artist, © Rafael Soldi. Pounce, 2022, Ric’kisha Taylor, acrylic, fabric, glitter, gems, chain, paper, pearls, sequins, 40 x 36 in., Courtesy of the artist, © Ric’kisha Taylor.

Alberto Giacometti: Head of a Man in Profile

Although Alberto Giacometti is most often remembered for his towering statues and landscape paintings, the artist began every new project with a sketch. Preferring either a ballpoint pen or pencil, he referred to the act of drawing as the “basis” for all of his artworks.

In Alberto Giacometti: Toward the Ultimate Figure—the extensive retrospective which shares its name with the ongoing special exhibition at SAM and is available for purchase at SAM Shop—contributing writer Catherine Grenier writes of Giacometti: “The numerous drawings he made of the same motif show the simplification he carried out in his sculptures… In many of them, the natural movement, the inclination of the body, the folding of the leg show that they are drawings made while looking at scenes in the street” (33).

Guided by SAM Museum Educator Lauren Kent, this audio recording from SAM’s smartphone tour Alberto Giacometti: Toward the Ultimate Figure guides visitors in a close-looking activity at one of Giacometti’s sketches, Head of a Man in Profile. Visit SAM’s downtown location through Sunday, October 9 to experience Toward the Ultimate Figure and listen to all seven stops in the audio tour.

Head of a Man in Profile, ca. 1959

NARRATOR: Giacometti once said that ‘drawing is the basis for everything’. Here’s SAM educator Lauren Kent on Head of a Man, a lively portrait in ballpoint pen.

MUSEUM EDUCATOR LAUREN KENT: Take a moment to stand in front of this drawing and take it in with your eyes. Zoom in to notice the details of the lines and marks on the paper. Let yourself get lost in these details. Then, zoom out to notice how it all comes together. Take out your finger to draw in the air. Find a starting point and trace the path of the lines that you see. Experiment with moving very slowly, like an ant walking along its path (voice slows down). Now, speed up and move quickly, chasing everywhere Giacometti drew with his ballpoint pen.

What shapes, angles, and movements does your finger make? Which areas do you return to and repeat over and over again? Which areas don’t you touch at all?

How do you think Giacometti was feeling when he made this drawing? What was the energy in the studio like? Do you think that he knew this model? What do you see that makes you say that?

– Lily Hansen, SAM Marketing Content Creator

Image: Head of a Man in Profile, ca. 1959, Alberto Giacometti, Swiss, 1901–1966, blue ballpoint pen on paper, 65 × 19.3 cm, Fondation Giacometti, © Succession Alberto Giacometti / ADAGP, Paris, 2022.

What Is Possible: Emerging Arts Leader Intern Lena Ishel Rodriguez Reflects

The first time I came to the Seattle Art Museum was in 2020. I was just starting my Master’s program at the University of Washington and I was missing home more than ever before. The first time I walked through Cosmic Beings in Mesoamerican and Andean Art, I was looking for home. That searching is what guided me to apply for the Emerging Arts Leader Internship—I wanted to help to create a bit of home for myself and other Latin Americans when they visit the Seattle Art Museum. 

From the very start of my internship, I knew I wanted to bring contemporary art and music into the space to reinvigorate the gallery. Ancient art often feels far away from contemporary life, particularly for those from a diverse community that has lived through several colonizations, displacements, and major transformations.

One of the biggest questions I had in starting this internship was scale—how much could I reasonably do over two months? Having worked in museums and non-profits now for over 7 years I know how important this question is. I had and continue to have a lot of ideas for the space, but I am very conscious of being one person that can only do so much. The initial part of my internship was spent getting to know the Seattle Art Museum and dreaming up what can be done, what has been done, and what is possible.

Eventually, and with a lot of help from my supervisors Pam McClusky, Barbara Brotherton, and Ramzy Lakos, we scaled my project to focus on one artwork in Cosmic Beings in Mesoamerican and Andean Art. I chose a Mayan work, Relief Panels (Door Reveals) (ca. AD 550-950), because it is positioned at the center of the exhibition. Originally being a lintel (a horizontal support in a doorway), it would have been one of the first artworks someone would have seen when entering a palace or temple. Around this one work, I developed a smartphone tour, a verbal description, an in-gallery presentation, a new wall label, and educational resources for the piece. It was important to me to create and explore a variety of different ways for visitors and staff and to connect with the work and show how ancient artworks can be activated.

An important part of developing this interpretive content for Relief Panels (Door Reveals) was consulting with other experts. Mary Miller, Meghan Rubenstein, and Virginia Miller were invaluable in the help and enthusiasm they provided. For the smartphone tour’s music, I brought in Juan Francisco Cristobal, my friend, former colleague, and Q’anjob’al Maya UCLA Ethnomusicology doctoral candidate. I also selected two paintings from the Arte Maya Tz’utuhil collection, available online as part of the Latin American Cultural Center’s Maya Spirituality: Indigenous Paintings 1957–2020 exhibition.

Another key part of my research was conducting an expansive review of work in the Northern Maya area during the Late Classic Period in topics varying from architecture to ethnobotany. There were a lot of moving parts in this project and learning how to balance everything was an interesting challenge that I would not have been able to do without the support of SAM staff. 

The opportunity to engage with an artwork that is a part of my heritage has been one of the most meaningful experiences of my internship. Hope, pride, identity, memory, and healing are just a few words that come up for me; they are integral ideas that underlie everything I created. I hope that I made my community and family proud, and that the content I developed for Relief Panels (Door Reveals) can serve as a bridge to inspire all of SAM’s visitors. I hope everyone visits Cosmic Beings and spends time with its art, engages with the smartphone tour, and considers how the art connects to the thriving Latin American community today.

– Lena Ishel Rodriguez, SAM Emerging Arts Leader Intern

Photo: Natali Wiseman.

Alberto Giacometti: Walking Man I & Tall Woman IV

In 1958, Alberto Giacometti was invited to compete for a public artwork for the Chase Manhattan Bank in New York. Envisioning three outdoor sculptures including a Large Head, a Tall Woman, and a Walking Man, Giacometti set out to make them in plaster. After a year of several attempts—three versions of Walking Man, four of Tall Woman, and two of Large Head—Giacometti abandoned the commission due to his dissatisfaction with the results.

Discussing the abandoned project, Giacometti was quoted as saying, “I can see they are a failure, or rather, not fully achieved—they are all wide off the mark in a big way.” Despite the artist’s self-assessment, the sculptures were soon celebrated as some of his most iconic works.

In SAM’s ongoing exhibition, Alberto Giacometti: Toward the Ultimate Figure, Giacometti’s initial vision for the plaza is recreated with Walking Man I, Tall Woman IV, and the addition of Dog (Le Chien) (1951). In this audio recording, SAM Educator Yaoyao Liu guides visitors through a close-looking exercise of the two towering artworks Giacometti envisioned for the Chase Manhattan Plaza. Listen to all seven stops of the smartphone tour when you visit Toward the Ultimate Figure at SAM’s downtown location through October 9.

Walking Man I (1960) & Tall Woman IV (1960)

NARRATOR: Commissioned together in 1958, Walking Man I and Tall Woman IV were intended as outdoor sculptures for New York City’s Chase Manhattan Bank Plaza. Though the sculptures were never delivered, this initial context can help us think about how they relate to one another. Here’s SAM Educator Yaoyao Liu to guide you in a close looking exercise.

YAOYAO LIU: In the gallery, take time to move slowly around each sculpture, taking in details such as color, texture, and form. Then move back and view the two sculptures as a pair. What did you notice looking up close at each one, then seeing both at the same time? Where do you see connections between these two sculptures? And where do you see differences?

– Lily Hansen, SAM Marketing Content Creator

Image: L. Fried.

Noticed: Down The Rabbit Hole

Welcome to Noticed, in which we spot connections among, within, and without the walls of the museum.

The last few years in Seattle, it’s been the talk of gardeners, naturalists, parkgoers, and urban dog walkers alike: What’s up with all these rabbits everywhere?

That question was also the headline of a recent feature in the Seattle Times’ Pacific NW Magazine, in which reporter Brendan Kiley investigated the seeming population boom across Western Washington of the Sylvilagus floridanus, or Eastern cottontail rabbit. His journey brought him to the domain of one very special rabbit: King Bunny.

That’s the name given by SAM staff to a particularly large, healthy, and seemingly prolific rabbit who resides in the Olympic Sculpture Park with his many friends and offspring. Kiley spoke with SAM’s Facilities and Landscapes Manager, Bobby McCullough, about King Bunny and Co.’s frolics around the nine-acre sculpture park, where they chomp on grass and clover, attempt to avoid predators and excited leashed dogs, and, we hope, enjoy the monumental sculptures that fill their home. King Bunny can be tough to spot, so don’t miss SAM’s latest installment of “Botany with Bobby,” our TikTok series exploring the sculpture park, in which Bobby tracks his friend down for all of us to see. McCullough also shared his perspective on what to do—if anything—about their increased presence.

“The park’s S. floridanus population has spiked in the past three or so years, McCullough says, and bunny-noticers have divergent attitudes. Some feel protective, calling for a gardener to ‘Do something!’ if they find a rabbit half-chewed by a raptor. Others regard the critters as a problem, suggesting McCullough set out traps and poison bait. ‘As long as I’m working here, that won’t happen,’ he says. ‘I get more joy from seeing them sunning themselves on the grass than frustration at chewed-down fern fronds.’”

McCullough’s live-and-let-live approach to the rabbits must have had an effect, because once we started seeing bunnies around the sculpture park, we noticed that they were simply…everywhere. Back indoors at the Seattle Art Museum, local artist Anthony White celebrates his Betty Bowen Award win with his solo exhibition, Limited Liability. The artist is known for his densely packed compositions that he painstakingly “paints” with PLA (a melted biodegradable plastic, primarily used for 3D printing). Crammed with recognizable products, name-brand logos, and digital logos, they pull you down the rabbit hole of our increasingly intertwined analog and digital lives. They’re also a few literal rabbits dotting these Y2K-nostalgia landscapes: a self-portrait of the artist in the all-too-familiar pose of gazing at a smartphone screen in bed includes a number of bunnies hopping around his aura like phantoms; up above is a ransom-note scrawl saying, “SILLY RABBIT, YOUR IPHONE STORAGE IS FULL.” And the smallest painting in the exhibition hangs above them all at the entrance like an idol: An Energizer Bunny seen behind a cracked cell phone screen, questioning the relentless pursuits of capitalism.

Of course, bunnies aren’t always harbingers of doom. Kiley’s story also notes the diverse cultural meanings of rabbits: “Old stories characterize the rabbit as arrogant (Greece), cowardly (Tibet), a great warrior (China), tricky (lots of places) and prototypical prey (lots of other places).” He notes their association with fertility in early Christian Europe and their appearance as a resilient “catch-me-if-you-can” figure in Puget Sound stories of Snoqualmie, Puyallup, Muckleshoot and other traditions. SAM’s global collection is a veritable rabbit hunt; one work on view right now at the Seattle Asian Art Museum is a beloved late 19th-century Japanese netsuke of an ivory hare (we know, it’s technically a different species, just go with it) with real amber eyes. Barely an inch all around, it’s a noticeably smaller presence than King Bunny, and it’s not as difficult to spot as it’s protected in a glass case, but in its tiny form and glittering eyes it makes a charming and surprisingly powerful impact. We think it’s wise to keep a close eye… just in case.

– Rachel Eggers, SAM Associate Director of Public Relations

Images: Installation view of HYPNOSIS (detail) as part of Anthony White: Limited Liability at the Seattle Art Museum, 2022, Photo: Alborz Kamalizad. Netsuke modeled as a hare with amber eyes, Japanese, late 19th century, ivory, amber, 1 1/16 x 7/8 x 1 1/8 in., Duncan MacTavish Fuller Memorial Collection, 33.438, Photo: Elizabeth Mann.

In the Studio with Anthony White

Hiding within the busy city streets of Pioneer Square sits an intimate artist’s studio unlike any other. In this small, square room, SAM 2021 Betty Bowen Award winner Anthony White creates mesmerizing paintings crammed with products, name brand logos, and digital icons that assess our increasingly intertwined analog and digital lives.

“It’s my happy place,” says White. “It’s nice to have a space that’s reserved only for creating art.”

White spends most of his days in this space. It’s quiet and personal, with an ever-rotating array of his creations adorning the walls. It’s here that many of his completed artworks sit before they’re delivered to their next—or final—destinations. In the back corner sits a small desk, a focused space where White first sketches his paintings. Pink, brown, blue, green, purple, yellow, and more, endless rolls of polylactic acid—White’s medium of choice and the same material used in the 3D printing process—occupy the other corner, adding a pop of color to the room. A black leather couch hides next to the door, a place for guests to sit, talk, model.

“I don’t have many guests,” says White. “It’s only when I’m collaborating with someone or asking a friend to model that someone else is in here with me. Otherwise, it’s just me and my art.”

Where White spends the most of his time, however, is in the center of the room. With an unfinished canvas sitting on a sawhorse, it’s here that White paints. With his headphones in, White will work anywhere from eight to 10 hours a day. Circling the canvas, he is precise and careful with each line of polylactic acid he paints.

From his studio to museum walls, experience Anthony White’s breathtaking artwork on view in Anthony White: Limited Liability at SAM’s downtown location through January 29, 2023. Meet the artist and hear from him in SAM’s galleries on Thursday, September 15 at 6:30 pm as we celebrate the opening of White’s first solo exhibition at SAM. There’ll be a public reception in the Susan Brotman Forum with a bar and music by Seattle’s own DJ Housepartysea. Reserve your tickets to this free event—space is filling up fast!

– Lily Hansen, SAM Marketing Content Creator

Photo: L. Fried.

Alberto Giacometti: Man with a Windbreaker

In Alberto Giacometti’s never-ending pursuit of a new vision of the human form, the artist often turned to nature for inspiration. Many of his early artworks—most notably in his paintings and sketches—focused on the dynamic landscapes of his upbringing in Stampa, Switzerland. This motif remained as his career progressed, yet his exploration with nature and man’s relationship to it was explored in new ways.

With its tiny head perched on an oversized mound, of which only the figure’s arms can be identified, Man with a Windbreaker (1953) is one of Giacometti’s sculptures which best demonstrates his evolving relationship to nature. While he experimented with scale, texture, and perspective in nearly all of his artworks during this artistic period, this sculpture stands out for its evocation of a geological concretion, with some scholars going so far as to call it a stalagmite.

In this audio recording, SAM Associate Director of Interpretation Erika Katayama discusses Man with a Windbreaker, comparing the rough texture of the mound to a “rocky mountainside.” Tune in to this, and seven other audio recordings which accompany artworks on view in Alberto Giacometti: Toward the Ultimate Figure, when you visit the exhibition at SAM’s downtown location through October 9.

Man with a Windbreaker, 1953

NARRATOR: Giacometti’s experimentations with scale and texture come to the fore in Man with a Windbreaker. Associate Director of Interpretation Erika Katayama:

ERIKA KATAYAMA: At this point in his career, Giacometti is constantly manipulating perspective and scale as a means for him to capture his vision of the human figure. Notice the dramatic contrast of proportion in this sculpture. The tiny head sits atop a large, almost mountainous body. The rough texture of his clothes reminds me of a rocky mountainside. As a viewer, this gives us the illusion that the body of the man is close to us, looming large, whereas the tiny head is far away.

VOICE OF GIACOMETTI: For me, any deformation is entirely involuntary. I simply try to recreate what I see. My struggle is to grasp and possess an appearance that constantly escapes me. I try to express what I see, but unfortunately I never manage to make something that truly resembles it.

– Lily Hansen, SAM Marketing Content Creator

Photo: Man with a Windbreaker, 1953, Alberto Giacometti, Swiss, 1901–1966, bronze, 50 × 28.6 × 22.5 cm, Fondation Giacometti, © Succession Alberto Giacometti / ADAGP, Paris, 2022.

Muse/News: Knockout at SAM, Arreguín’s Blends, and Oppenheim’s Transformations

SAM News

“In Seattle, it’s almost normal,” declares the New York Times headline on this story by David Laskin that takes the temperature of the city’s cultural scene. The Seattle Asian Art Museum and its journey to reopening (and reopening, again) kicks off the story, with reflections from curator FOONG Ping, whose exhibition Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms is now on view.

In short, Seattle is back, but not all the way…But the city’s defining cultural institutions remain healthy, new restaurants and coffee places are popping up all over town, and the communities ringing the center are more vibrant than ever.”

“It’s a knockout show, with bold, tech-enhanced, multimedia works playing off traditional images and themes. And it’s also a fitting symbol of Seattle in the aftermath of the pandemic.”

Mark your calendar for September 23, says the Stranger, and we agree, because it’s the return of Legendary Children, the beautifully epic night celebrating the area’s house and ball community.

On Seattle Met’s regularly updated list of “things to do in Seattle”: Indigenous Matrix: Northwest Women Printmakers, curated by Kari Karsten and now on view at SAM.

Lonely Planet writes up “the 8 best museums in Seattle for a rainy day”; all three SAM locations get a mention, even the outdoor space of the Olympic Sculpture Park. You know what they say: no such things as bad weather, only bad clothing!

Local News

We were thrilled to bring programming like Summer at SAM and SAM Remix back to the Olympic Sculpture Park this year. Via Citystream, here’s a look at the return of another important community event, the Seafair Powwow at the Daybreak Star Indian Cultural Center.

Qina Liu for the Seattle Times on the opening of Loving Books, a Black-owned bookstore in the Central District, which curator Kristina Clark long envisioned as a “safe place where Black children could be Black children — where Black children could fully belong.”

Chloé Dye Sherpe for Art Access on Alfredo Arreguín’s solo show that’s now on view at the Museum of Northwest Art in La Conner. SAM recently acquired its first work by the artist; it will go on view as part of American Art: The Stories We Carry in October. 

“Arreguín’s unique combination of complex, geometric patterns with portraiture and landscape elements blend to create for the viewer either a spiritual moment or opportunity for introspection.”

Inter/National News

Via Artnet: Get “ArtDrunk” with collector and influencer Gary Yeh as he takes in Frieze Seoul.

Eve M. Kahn for the New York Times on new design books on topics ranging from Olmsted trees, 1980s Miami architecture, and African textiles. 

Via Lauren Moya Ford for Hyperallergic: “It’s Time to Look at Meret Oppenheim Beyond the Teacup.”

“Oppenheim’s inventive, shape-shifting works are difficult to classify. Unexpected combinations of materials, like fungus, buttons, and dried pasta with wood, stone, and clay, speak to her sense of imagination and experimentation. Nature and transformation are at the core of many pieces, but her message to viewers is ultimately open ended.”

And Finally

Shane Hawkins on the drums.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Alberto Giacometti: The Cage

In both his paintings and sculptures, Alberto Giacometti used the architectural device of a cage to surround and outline specific constraints for his artistic vision. While Giacometti used a physical frame to demarcate the borders of his paintings, in his sculptures, the artist built physical cages in which to constrain his artworks. First utilized in Cage (1930–31) and Suspended Ball (1930–31), Giacometti returned to the idea of the enclosure as a framing device nearly twenty years later as he began to think more deeply about the self-referential interior of the sculpture compared to its surroundings.

The Cage, First Version is reminiscent of a display case. The upper portion presents a figure and a bast as if laid out in a vitrine. The standing figure is not proportional to the considerably larger head, thus disrupting a reading of these figures within a conventional perspectival space. Placed at the outer edge, the standing figure holds on to the armature that marks the perimeter, looking out beyond. The cage, just as the figures themselves, are composed of the same nubby bronze texture that Giacometti is often recognized for.

Listen to the audio recording above to hear SAM Associate Director of Interpretation Erika Katayama discuss Giacometti’s continuous use of cages, frames, and proportionality throughout his artistic career. All eight audio recordings—produced by the Seattle Art Museum as part of the free smartphone tour of Alberto Giacometti: Toward the Ultimate Figure—can be found by scanning the QR codes accompanying selected artworks on view in the exhibition through October 9.

The Cage, First Version, 1949–50

NARRATOR: Giacometti uses cages and frames as a way to further explore the relationship between the viewer and the object, the sculpture and its surroundings. Associate Director of Interpretation Erika Katayama:

ERIKA KATAYAMA: The cage functions both symbolically and psychologically in this work, forming a space which encloses the subjects within. And as a viewer, we see the standing figure and the oversized head, which are not in correct proportion to each other, yet they both exist within the bounds of the cage—and so we have to consider them in relation to one another.

NARRATOR: How does the cage shape how you view this piece? Try imagining it without the cage, what changes?

– Lily Hansen, SAM Marketing Content Creator

Photo: The Cage, First Version, 1949–50, Alberto Giacometti, Swiss, 1901–1966, bronze, 90.5 × 36.5 × 34 cm, Fondation Giacometti, © Succession Alberto Giacometti / ADAGP, Paris, 2022.

In the Studio with SAM Gallery Artist James Ellingboe

In the Greenwood neighborhood of Seattle, artist James Ellingboe has built a beautiful artist studio in his garage. The studio is filled with a wide array of machines and tools, custom-built to create sculptures inspired by math, science, and the natural world from a variety of materials. 

Ellingboe has always built things, initially starting with found materials. He learned to weld during high school and created his first metal sculpture in 2004. He now commonly works with mild steel, stainless steel, bronze, and wood, and just recently began creating artworks with clay. He is constantly seeking new ways to manipulate materials in order to give form to his ideas. 

Ellingboe’s sculptures explore botanical and scientific themes, often relating to cellular structures and cellular organisms. Examples of this can be seen in the sculptures in his Diatom series. The rounded sculptures in this series are a geometric manipulation of an abstracted form inspired by single-celled organisms called diatoms. The large-scale sculptures from this series are unique, while the smaller-scale sculptures are created in a limited edition of five works and sold at SAM Gallery. 

Another series of artworks, titled Fractals, is created from the repetition and manipulation of a simple shape to describe the space inspired by molecular geometries. An artwork from this series, Emergence, is inspired by perennial plants breaking dormancy. The green leaves of the plant are formed by repeated triangles, reaching upwards. He creates artworks like Emergence as a unique monumental sculpture at seventeen feet tall, as well as a limited edition of five smaller sculptures standing at eight and a half inches tall. Another artwork from this series, Nebula, is inspired by nebulous cloud formations in space. Blue triangles are repeated to echo the giant clouds of dust and gas. The large-scale sculpture is fifty-two inches tall, while the limited edition smaller-scale works stand small at thirteen inches tall.

Added in January 2022, James Ellingboe is one of the most recent additions to SAM Gallery’s artist roster. His large-scale and small-scale sculptures will be featured at SAM Gallery this October alongside artworks by Harold Hollingsworth. See his artwork on view at SAM Gallery in the coming months or browse his SAM artist page to get a sneak peek at what’s to come.

– Pamela Jaynes, SAM Gallery Exhibition Manager

Photo: Alborz Kamalizad.

Muse/News: Layers Beyond, Art Popsicles, and Butter Heads

SAM News

“5 great reasons to see Seattle Asian Art Museum’s new exhibition”: Here’s Gemma Alexander for the Seattle Times on Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms.

“The immersive, multimedia exhibition is small—a casual viewer could survey the handful of pieces in minutes—but it’s one that rewards a more thoughtful approach, revealing new layers and details the longer you look. Each artist relates classical forms with timely themes, addressing topics from street protest to quarantine.”

Crosscut’s Margo Vansynghel appeared on Kim Malcolm’s weekly KUOW spot for arts picks, highlighting Anthony White: Limited Liability, which is now on view at SAM.

“I love that there’s so many symbols in it, so many things that you can decode. You can kind of keep coming back to the work. I kind of compare it to being like a digital era archaeologist.”

Thrillist on the “Coolest Museums in Seattle,” including the Seattle Art Museum, the Seattle Asian Art Museum, and a ton of our favorite partner organizations. 

Lonely Planet’s “8 best beaches in Washington State” includes the pocket beach at the Olympic Sculpture Park, noting that “at low tide, you (and the kids) can explore tidepools brimming with marine life, from sea stars to chitons, all within view of the Space Needle.”

SAM Remix: The clouds didn’t keep you beautiful people away! We were thrilled to bring back the late-night art experience to the Olympic Sculpture Park last Friday–and thrilled for the shoutouts from The Stranger, The Ticket (new site alert!), Seattle Met, and Seattle Times.  

Local News

“Here’s what it’s like to walk around Lake Washington in a single day”: A recommendation for a Very Long Walk by Paul Constant for the Seattle Times. 

Patheresa Wells for South Seattle Emerald on YOLTEOTL Press, an Indigenous printmaking and traditional arts studio that will open in Ballard in early September.

“Where Art Tastes Like Himalayan Blackberries and Lemon Balm”: Jas Keimig of the Stranger on the outdoor art-tech show AUGMENT Seattle and the standout AR piece by Nina Vichayapai (whose work was also part of SAM Remix last Friday!). 

“What’s delightful about the piece is that even though the garden of PNW plants is virtual, it still grounds me in reality. Vichayapai’s personal rendition of Seattle’s summer made me think about the foliage and smells and textures I associate with the season.”

Inter/National News

Via Elaine Velie for Hyperallergic: “The Fascinating Things People Leave Behind in Library Books.”

“Why Is It So Hard to Find ‘Ethical’ Cardboard?” Janelle Zara for Artnet on the monopoly in art-world shipping. 

Christina Morales of the New York Times invites you to meet Gerry Kulzer, the new butter sculptor at the Minnesota State Fair.

“Mr. Kulzer, an art teacher at Eden Valley-Watkins High School who specializes in sculpture, spent two years shadowing Ms. Christensen in order to learn the intricacies of working with cold butter, which is harder to manipulate than the soft-water-based clay he’s accustomed to…Teaching is the second-best job in the world, he said. ‘The first is carving butter heads.’”

And Finally

Washington State’s “60 most timeless inventions.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Natali Wiseman.

Muse/News: Take Flight, Frontline Favs, and Benin Awakening

SAM News

Crosscut’s Brangien Davis spies a flock of bird-related art happenings around the city, including the “bird’s-eye view” that Alexander Calder’s The Eagle will have of SAM Remix at the Olympic Sculpture Park this Friday. Get your ticket now for this unmissable late-night art party featuring performances, tours, and interactive experiences!

Somehow there are also a number—we might even say a “colony”—of bat-related events in Seattle right now? Kari Hanson for ParentMap has the info on them all, including the tour led by Woodland Park Zoo’s Bat Program at SAM Remix.

TripAdvisor’s got “15 fun and unique things to do in Seattle,” including a visit to Volunteer Park to see the conservatory and the renovated Seattle Asian Art Museum. Our suggestion? Make a day of it with the contemporary Chinese art of Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms and then walk the park to spot the Henry Art Gallery’s offsite sculpture installation by Chloë Bass.

Local News

Crosscut video producer Sarah Hall takes you inside the studio of Cactus & Clay Ceramics in Poulsbo, Washington.

Seattle Met’s Ann Karneus spotlights Vee Hua’s new short film, Reckless Spirits, which you can check out during the Northwest Film Forum’s upcoming Local Sightings Film Festival.

“A Frye Art Museum security guard takes us on a tour of his favorite pieces”: The Seattle Times launches a new series called “Art Through Their Eyes.”

“There’s no such thing as spending too much time in a museum. But as much time as you spend walking between artworks, pausing to absorb the work or read the accompanying text, you’ll never see a museum’s art quite the way those who regularly work around it do.”

Inter/National News

Ugonnaora Owoh for ARTnews on “8 Queer Artists Capturing Love and Intimacy, and Challenging Oppression.”

Via Artforum: “Michael Heizer’s The City To Open Following Half-Century Wait.”

Elian Peltier for The New York Times reports on the impact of artworks being restituted to Benin, noting that “more than 200,000 people have come to a free exhibition of the artworks in the presidential palace.”

“The artistic awakening of our population was switched off from the end of the 19th century to 2022,” [sculptor Euloge Ahanhanzo Glèlè] said. “We are now waking up.”

And Finally

Did you know that SAM is on TikTok? 

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au.

Object of the Week: Kali

This week’s SAM Object of the Week was written by University of Washington student Ji In following a presentation given by SAM Assistant Curator of South Asian Art Natalia Di Pietrantonio to the class “Gender and the Hindu Goddess” in the spring of 2022. This essay has been edited from its original form by SAM staff for brevity but the overall content remains the same.

Painted in 1986 by Baua Devi, Kali, as the title explains, is a portrait of the Hindu goddess Kālī. Most recently on view in Embodied Change: South Asian Art Across Time at the Seattle Asian Art Museum, this artifact is a medium sized painting made on paper with ink and color. This essay will explore the format and iconography of the painting that illustrates the goddess’s benevolent yet captivating assertion of power by focusing on the gaze depicted in the portrait. Stylistically, the painting belongs to Maithili art. Historical background on the art style, including a brief biography of Baua Devi, will help explain the significance of Maithili art which has given female artists renewed identities and empowerment adding special elements of power to this painting.

Format

The format of the painting—ink and color on paper—and its technical features, bring out the intensity of Kālī’s gaze focused straight at the viewer, lending an aspect of assertiveness. The painting depicts the face of the goddess colored in vibrant and saturated colors. The range of colors Devi uses is limited to a palette of white, black, and dark blue, filling most of the painting to depict the goddess’s skin. Meanwhile, the colors pink, red, and yellow are used as accent colors to bring out certain features like the outline of the goddess’s eyes and lips. Kālī’s features are made up of mostly thick and bold lines, except for the bindi/tikkā on her forehead, suggesting her third eye, elaborated with fine lines of black ink. The overall simplicity of this painting with bold strokes and a limited range of color, allows the viewer to easily focus on the essential aspect of strength in Kālī’s glare that Baua Devi portrays.

Iconography

The iconography depicts the goddess lacking the typical visual features of Kālī and mainly focuses on the eyes and her benevolent assertion of power. Some elements of Kālī’s typical characteristics are portrayed in this painting, such as her deep black and blue skin, as well as her three eyes. However, the painting lacks a lot of other features associated with the goddess. Kālī is recognizable as a fearsome and destructive female deity, often visualized holding a sword and a severed head, wearing a garland of skulls and a skirt of arms, and with her tongue protruding and dripping blood.1 Baua Devi’s painting lacks these features and focuses only on the goddess’s face with no hint of ferocity. Her typical menacing appearance is replaced with a smile aimed toward the viewer. Normally, a scary portrayal of Kālī’s distinguishable characteristics is important as Kālī’s is known to lead people to liberation, moksa, allowing people to face their fear and the uncertainties of life, while enabling them to be conscious overcome realities.1 At the same time, Kālī still had benevolent elements with iconography of her right hand in a mudra hand gesture that grants boons and assures her people to not fear.1 Such shows how it is only the physical appearance of Kālī that might be unsettling, because Kālī is compassionate to those who worship her and grants them something beyond what this physical world can offer. And possibly, Baua Devi wanted to focus more on such a benign, yet still powerful aspect of the goddess.

Stylistic Composition of Mithila Art

As mentioned previously, the main stylistic composition of this painting is that this artwork is done in Maithili/Madhubani style. Not only the fact that this painting is done by Baua Devi, who is a renowned Maithili artist, there are detectable elements of the Maithili style painting such as bordering of the painting, and usage of bright natural pigmented colors. The artwork has a painted frame that borders around Kālī’s depicted face in a pink and yellow zigzag pattern. Such framing pattern is typical in a lot of Baua Devi’s work and that of many other Maithili artist. The bright colors of the painting can also be a clue to distinguish the work to be Maithili art, which appears to be done intentionally to maintain the original style of this art. In an interview with The Better India, a digital media platform covering popular news, Baua Devi emphasizes the importance of maintaining authenticity by keeping the traditional style of using twigs, fingers, and natural pigments of colors like black from charcoal, yellow from turmeric, white from rice, blue from indigo, and saffron from marigold.

History of Mithila Art

The history of Mithila art and its various associated artists—like Baua Devi—comes from an ancient cultural region of India, located in the Northeastern part of Bihar, made up of small rural villages.2 This art form originated from their wall art depicting images of various Indian epics of many deities in people’s personal homes. Such paintings were done by a particular practice known as Bhitti chitra where Maithili women painted on the walls and floors of their mud homes.3 It also served a common social purpose which is to summon gods to bless newly married couples with love and fertility.4 In the same interview with The Better India, Baua Devi also said, “According to the custom, all the women in the village gather during a wedding or a special occasion to draw complex geometric and linear patterns on the walls of the house. The art would usually be scenes from mythology and nature as symbols of love and prosperity.”2 This art was originally very personal, kept only as a regional cultural practice, and wasn’t known to a much greater public. Carolyn Brown Heinz, a professor of Anthropology at California State University Chico, noted on such seclusion of the art until a fateful event of earthquake in 1934 that hit the area and exposed many of the wall paintings to be seen by several people, including William Archer who was a young British official visiting the area to assess the damage.4 Archer was amazed at images of the vibrant colors of goddesses with various features of the deities like water lilies, snakes, and the sun in natural pigments painted in the interior of the houses. Sometime after, a drought in 1966 prompted an urgent need to improve the economy in the area. Chair of All-India Handicraft Board, Pupul Jayakar who was aware of beautiful images of Mithila’s wall art, sent an artist, Bhaskar Kulkarni to Madhubani (city in the Mithila region) to look for female artists of the Mithila to produce paintings on a paper, that could easily be sold. Baua Devi was one of many female artists who were recruited. Heinz highlights how such movement of the art from wall to paper as medium brought many changes to the region and its people. First, it fulfilled its main goal by bringing significant economic relief, especially in the impoverished area of Bihar. Mithila art also became known to a much wider public like tourists and foreigners, bringing a cultural awareness of Madhubani, a region previously rarely visited, which brought a significant change to the artists. Most of the well-known Maithili artists were women. These female artists, who used to make no profits from their art works, now became the main source of income to support their families. Being in a fairly patriarchal society, such an art movement empowered these women by allowing them to gain greater respect and support, and to contribute greatly to not just their families, but to the greater region of the location with its economic and cultural growth.

History of Baua Devi

Baua Devi was also one of the female artists who became successful after contributing to the transfer of Maithili art on paper. She was born in Jitwapur village in Bihar and was taught Maithili art as the usual tradition by her mother when she was 13.2 Her talent was discovered by Kulkarni, the artist sent to recruit Maithili artists, when she was 19 after her infant’s death and was suffering from a physically abusive husband. Kulkarni influenced her art to change from typical Maithili art form to a place where she can be expressive of her thoughts. He advised her to freely paint out of her imagination.3 Such teaching might explain the unconventional portrayal of this painting of Kali. However, his advice to the Mathila artists might have also influenced the deterrence of traditional aspects of Maithili art. Heinz also noted how one negative impact from the movement to paper was that the art might have lost its religious meanings in order to better cater towards foreigners who have no interest in knowing its significance.4 This raises concern about the authenticity of Maithili style art and that it only focuses on the elaborated and visually appealing aspect of the artwork to attract the public’s interest. However, Baua Devi’s artworks testify to how the artist still appreciates and maintains the traditional aspects of the art by continuing to portray Hindu deities and conserving traditional art technique methods like using natural dyes in her art work, while not being limited to add her personal identity through abstract elements as well. She is now an incredibly successful Maithili artist who is recognized all across the world. Devi has won many awards such as the National Award in 1984 and Padma Shri in 2017, and her work is sold in various countries across the globe like the United States, Spain, France, and Japan.5 With such success, this new form of Maithili art has given Devi a new identity and freedom in various aspects. She found the freedom to express her thoughts through her paintings, and to no longer be subjected to patriarchal bondage. Devi often discusses how she can’t choose her favorite painting because she views Madhubani painting as her identity and says, “All my paintings are amalgamations of customs, history, and love.”2 Her statement shows how she believes the Maithili paintings have given her a new identity that has connected her with history.

Conclusion

The artwork Kali made in ink and color on paper depicting the frontal profile of goddess Kālī lacks typical iconographic features to instead focus on the goddess’s intense gaze and benevolent yet dominant assertion of power. The Maithili style of painting, and Baua Devi’s own personal story together embodies the theme of female assertion of power. Kālī being the goddess with power of time, lives as the goddess to many from the ancient times of Vedic era to contemporary period among Maithili artists including Baua Devi.

– Ji In, University of Washington Student


1 Foulston, Lynn, and Stuart Abbott. Hindu goddesses: beliefs and practices. Sussex Academic, 2009. “Behind Painted Walls: The Story of Baua Devi & Mithila Painting.” Sarmaya, March 26, 2019.

2 “Painting Is My Everything: Art from India’s Mithila Region – Exhibitions – Asian Art Museum.” Asian Art Museum, May 4, 2020. https://exhibitions.asianart.org/exhibitions/painting-is-my-everything-art-from-indias-mit hila-region/.

3 Rinder, Lawrence. Baua Devi and the Art of Mithila. University of California Berkeley Art Museum, 1997. https://bampfa.org/program/baua-devi-and-art-mithila-matrix-175.

4 Heinz, Carolyn Brown. 2006. “Documenting the Image in Mithila Art.” Visual Anthropology Review 22 (2). Oxford, UK: Blackwell Publishing Ltd: 5–33. doi:10.1525/var.2006.22.2.5.

5 “Behind Painted Walls: The Story of Baua Devi & Mithila Painting.” Sarmaya, March 26, 2019. https://sarmaya.in/spotlight/behind-painted-walls-the-story-of-baua-devi-mithila-painting/.

Image: Kali, Baua Devi, 1986, Indian, born 1942, Ink and color on paper, Private collection, T2021.23.10.

Alberto Giacometti: Tall Thin Head

“When viewed from different vantage points, Tall Thin Head seems to be two distinct heads. From the front the head is narrow; the effect is like looking straight on at a knife edge. From the side, the profile is full-bodied and dramatically silhouetted, completely contradicting the frontal view.”

– Valerie Fletcher

Alberto Giacometti used a variety of artistic devices to disrupt the viewers’ interpretation of space. His 1954 portrait bust Tall Thin Head—or Grand tête mince—was just one of a series of busts made by the artist in the 1950s which played with scale, perspective, and texture. From the front, the sculpture looks flat and vague, but when viewed from the side, however, a detailed portrait emerges revealing the angular features of a male figure.

The sculpture, modeled after his brother, Diego Giacometti, falls into a familiar trend seen across Giacometti’s artistic career. Since the beginning of his artistic life, Giacometti preferred to work with those closes to him as models, especially Diego and his wife Annette. Sitting for him required long hours of concentration, and both his brother and wife also assisted with various aspects of managing his studio and career. For the artist, working with consistent models allowed him to better pursue his vision, unveiling the stranger beneath the familiar.

This audio recording marks the third stop in SAM’s free smartphone tour which accompanies Alberto Giacometti: Toward the Ultimate Figure. Listen now to experience a close-looking art activity led by SAM educator and teaching artist Lauren Kent and tune in to all eight stops in the tour when you visit the exhibition at SAM’s downtown location through October 9.

Tall Thin Head, 1954

NARRATOR: Perspective can change everything in a sculpture, and that rings true especially for Giacometti’s later work. Here’s SAM educator Lauren Kent to guide you in a close looking activity for Tall Thin Head.

LAUREN KENT: As you approach Tall Thin Head, position yourself so that you are in front of the sculpture, looking at the face straight on. What do you see? What do you think about what you see? What do you wonder? Does this sculpture express an emotion or remind you of anything?

Slowly move about a foot in one direction around the sculpture, then stop. What do you notice now? What do you see that you didn’t before? What has changed?

Move another foot in a circle around the sculpture and stop once more. What do you notice here? What do you see now that you didn’t before? What has changed?

Continue moving in a full circle around the head. Observe how it expands and contracts. Observe all of the different ways that it looks and feels at each angle. You can keep an eye on Tall Thin Head as you walk through the rest of this gallery.

 Lily Hansen, Marketing Content Creator


1 Alberto Giacometti: 1901-1966, Valerie Fletcher, p.180.

Image: Tall Thin Head, 1954, Alberto Giacometti, Swiss, 1901–1966, bronze, 64.5 × 38.1 × 24.4 cm, Fondation Giacometti, © Succession Alberto Giacometti / ADAGP, Paris, 2022 ALL IMAGES: © Succession Alberto Giacometti / ADAGP, Paris, 2022.

Muse/News: Anthony’s Brain, Farmworker Families, and Restitution Poetics

SAM News

“A dizzying tapestry of our digital world”: Margo Vansynghel wrote about Anthony White: Limited Liability, the artist’s solo show at SAM as part of his 2021 Betty Bowen Award win. ICYMI: Head to SAM’s Instagram to experience Anthony’s “brain on art” as he took over our Instagram stories last week!

The Seattle Times arts team helpfully gathered all the “ways to stretch your entertainment dollars in the Seattle area” with free or discounted tickets and events. They mention the free days at SAM’s three locations—Seattle Art Museum (First Thursday!), Seattle Asian Art Museum (Last Fridays!), and the Olympic Sculpture Park (365 days a year!)—as well as other hot tips for free or discounted admission. Now, go ART!

Though the exhibition was no longer on view when Savita Krishnamoorthy’s International Examiner review of Embodied Change: South Asian Art Across Time was published, it’s still very much worth a read. And you can still see Chila Kumari Singh Burman’s neon installation Kali (I’m a Mess) in the Seattle Asian Art Museum’s park lobby. 

“We are witnessing an aspirational South Asianfuturism, dreaming of a world without war and human suffering.”

Local News

Capitol Hill Seattle Blog on Soft Services, a site-specific installation of inscribed stones by Brooklyn artist Chloë Bass that has taken up residence throughout Volunteer Park. 

Check out KNKX’s new series, Aux Cord Privileges, which puts “musicians from the Puget Sound area in charge of the stereo.” The first two editions feature vocalist Shaina Shepherd and rapper Da Qween.

The Seattle Times’ Jayce Carral on a new exhibition featuring photos and memories from the region’s farmworker families. All The Sacrifices You’ve Made / Todos los Sacrificios Que Has Hecho is on view at Tacoma’s Washington State Historical Society until October 16.

“‘You felt a sense of community in the fields because it was people talking your language, people hearing the kind of music you hear at home, people eating the foods you eat,’ [Exhibition subject Luz] Iniguez said. ‘It really felt like a community of people that were just working hard trying to make the most of a situation that was hard.’”

Inter/National News

“The highest aesthetic and technical achievement in fashion”: That’s a Met Costume Institute curator on Issey Miyake’s designs; the groundbreaking Japanese designer has died at age 84. You can see three examples of his work right now at SAM in Folding Into Shape: Japanese Design and Crafts.

Via Sarah Rose Sharpe of Hyperallergic: “Best Museum Bathrooms in the US, Ranked.”

Arthur Lubow for the New York Times on a five-screen film installation by Isaac Julien now on view at the Barnes Foundation that “looks at the place of African art in the Barnes and other Western museums.”

“‘I’m calling this the poetics of restitution, which is something I’m trying to explore in the work,’ Julien said in a telephone interview from London. ‘The debates that we’re having today that seem contemporaneous were happening 50 years ago, if not before. I think that’s really interesting.’”

And Finally

Art But Make It Sports.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Object of the Week: The Creation of Eve

At the dawn of world history God gives life to the first humans under a luminous pastel sky. This small panel, painted around 1510 by Renaissance artist Bartolomeo di Paolo, known as Fra Bartolomeo, is titled The Creation of Eve and is currently on view in SAM’s European art galleries. While the religious content of this picture, based on the book of Genesis, would have been immediately recognizable to its prevalently Christian audience in 16th century Italy, the way Fra Bartolomeo chose to visualize this biblical story sheds light on Renaissance ideas around the role of women and the arts in early-modern western society that can still inspire us today. 

At the center, Eve rises from the side of a sleeping Adam, reaching for support as she prepares to take her first step into the world. Her right hand is met by the Creator’s, who lifts and blesses her—his fluttering cloak and the motion of his feet indicating forward movement. His commanding presence contrast with her crouched pose and unstable balance, highlighting her suspended state of becoming. Scholars have termed this way of depicting Eve’s creation “emergence iconography” to stress the image’s departure from the Genesis text, where the first woman is said to have been modeled by God from a rib taken from Adam. The challenges to a naturalistic and efficient representation posed by that plot led artists to evolve this solution, which was interpreted most famously by Michelangelo in the Sistine ceiling just a few years before Fra Bartolomeo painted this picture.

In addition to emphasizing the corporeality of Eve’s body, softly modeled to accentuate the underlying structure of bones and muscles and imbued with the illusion of gravity, Fra Bartolomeo’s composition offers a visual translation of the first woman’s role as a companion and an equal to Adam that early Christian theologians had formulated in their interpretation of scriptures. They reflected on the fact that in Hebrew (the original language of Genesis) the term tsela used in the creation passage meant both “rib” and “side,” focusing on the latter translation to argue for the equality of man and woman, whose union they intended as the basic unit of human society. 

This idea materializes in Fra Bartolomeo’s Creation of Eve, unique among Renaissance depictions of this popular subject matter for combining the creation episode with a group portrait of the first family (Adam, Eve, and their children Cain and Abel are featured in the middle ground) and a cityscape in the distance to signify the modern accomplishments of their descendants. Sixteenth-century Florence—where this picture was likely painted—was a city-state whose strong tradition of independent self-governance and artistic excellence were a point of civic pride for artists and patrons alike. 

Here, the omission of the episode of The Fall that traditionally followed the creation of Eve in most Genesis cycles also suggests our artist’s intent to celebrate humanity’s achievements rather than emphasize the consequences of the first sin. In this respect, God’s physical hold on Eve’s hand may evoke the Renaissance trope of the artist as a divinely inspired creator, further exalting the intellectual potential of the visual arts.

While this picture offers a limited representation of humanity that reflects the ableist, heteronormative canons of its time, it also speaks to present-day concerns around bodily autonomy by reminding us of a time when Renaissance humanism affirmed confidence in the human potential to achieve greatness through free will, and in the dignity and beauty of the human body.

– Gloria de Liberali, SAM Guest Contributor & Art History Ph.D

Photo: Alborz Kamalizad.

Alberto Giacometti: The Mountain Road

Although Alberto Giacometti may be most remembered for his delicate yet commanding bronze sculptures and busts, his artistic career began with vibrant watercolor paintings and drawings that capture the mountainous landscape of Giacometti’s home in Stampa, Switzerland. Scenes from the village and dramatic views of the surrounding mountains are depicted in his early paintings which draw inspiration from his father, Giovanni Giacometti, a celebrated post-impressionist painter.

In The Mountain Road (ca. 1919), a thin, lavender road marks the entry point to a large, mountainous landscape. On the left, dark green trees line the road, while on the right, a telephone lines follow the road. Colors of blue, pink, red, and yellow complete the painting, depicting a segment of the Swiss Alps on a summer day. Placed beside one another, watercolor paintings such as The Mountain Road offer a striking departure from the gothic sculptures which defined his later career and illustrate Giacometti’s development as a postwar era artist.

In this audio recording, Erika Katayama, SAM Associate Director of Interpretation, discusses Giacometti’s early artistic inspirations in Switzerland and the influence of his famous father in his artistic development. Tune in to all eight recordings as part of the free smartphone tour of Alberto Giacometti: Toward the Ultimate Figure when you visit the exhibition at our downtown location through October 9.

Photo: L. Fried.

The Mountain Road, ca 1919

ALBERTO GIACOMETTI: “I could spend every day looking at the same garden, the same trees, and the same backdrop.”

NARRATOR: Alberto Giacometti was talking about the views of his small town of Stampa, Switzerland, where he grew up surrounded by towering mountains and trees. It was there that he began his journey as an artist. Associate Director of Interpretation Erika Katayama:

ERIKA KATAYAMA: So Giacometti came from a family of artists, and his early works like this watercolor landscape, are reminiscent of the style of his father Giovanni, who was a post-impressionist painter. Alberto loved his hometown of Stampa Switzerland, and although he moved to Paris in the 1920s, he came back to visit throughout his life, drawing inspiration from the alpine landscape and channeling it into the shapes and textures of his sculptures.

– Lily Hansen, SAM Marketing Content Creator

Image: The Mountain Road, ca. 1919, Alberto Giacometti, Swiss, 1901–1966, watercolor and pencil on paper, 22 × 29 cm, Fondation Giacometti, © Succession Alberto Giacometti / ADAGP, Paris, 2022.

Muse/News: Studio Time, Singing Stories, and Russell’s Legacy

SAM News

Following up on their review of the “captivating” Alberto Giacometti: Toward the Ultimate Figure, the Seattle Times makes a very cool connection to the exhibition’s focus on Giacometti’s studio space by going behind-the-scenes into the creative spaces of five local artists, all of whom have connections to SAM: Marita Dingus, Romson Bustillo, Barbara Earl Thomas, Aramis O. Hamer, and Jake Prendez. Thanks to Jerald Pierce for the peek into their practices!

Just opened at the Seattle Asian Art Museum: Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms. Capitol Hill Seattle Blog’s Alex Garland captured photos at the press preview of the dynamic exhibition and KNKX’s Grace Madigan reported on its connection to a University of Washington class taught by the exhibition curator, Foong Ping. 

“What’s up with all these rabbits everywhere?” asks Brendan Kiley for the Seattle Times’ Pacific NW Magazine. For the story, he met up with Bobby McCullough, Facilities and Landscape Manager at the Olympic Sculpture Park, to go in search of King Bunny, a resident bunny who may be responsible for a good number of the 500+ rabbits who make the sculpture park their home. P.S. Check out our video series Botany with Bobby for more stories from the park.

Dhyana Levey for Tinybeans with “The Ultimate Guide to Seattle’s Free (& Cheap) Museum Days,” including the downtown museum and the Asian Art Museum, both of which welcome children 14 and under for free—all the time!—and the Olympic Sculpture Park, which is just plain free to everyone. 

Local News

“Nick Garrison, a theatrical force in Seattle and beyond, dies at 47”: For the Seattle Times, David Schmader writes a fitting tribute for a beloved star gone too soon.

The Stranger’s Charles Mudede wrote a visual arts story! Everyone gather round! Here’s his take on the Romare Bearden exhibition now on view at the Frye Art Museum. 

Crosscut’s Black Arts Legacies project, which launched in June, is still delivering. Here, project editor Jasmine Mahmoud writes about singer Ernestine Anderson, who had a voice like “honey at dusk.”

“Ernestine was jazz and blues personified — she musically participated in both worlds,” daughter [Shelley] Young says of her mother’s musical impact. “Singing the blues involves storytelling,” she continues, “and she loved telling a story.”

Inter/National News

Speaking of studio visits: it’s a recurring series at Artnet.

Beat the heat with this listicle: “ARTnews’ 10 Best Art Books for Summer Reading.”

The world lost several important artist-activists last week: actors Mary Alice and Nichelle Nichols and N.B.A. legend Bill Russell. Explore Russell’s legacy in several articles from the New York Times, including this one on his pioneering activism.

“[Former Seattle SuperSonic Spencer] Haywood said in an interview on Sunday that he and Russell would often dine at a Seattle restaurant called 13 Coins after road trips, and Russell would regale him with stories about the civil rights movement.”

And Finally

Michelangelo Matos on the sources of Beyoncé’s “Renaissance.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alberto Giacometti working on the plaster of the Walking Man, 1959, Photo: Ernst Scheidegger, Archives, Fondation Giacometti, © 2022 Artists Rights Society (ARS), New York / ProLiterris, Zurich.

SAMBlog