Although it was never publicly exhibited in his lifetime, Little Yellow Panelexemplifies Alexander Calder’s desire to create “paintings in motion.” This exotic wall sculpture’s origin can actually be traced to a significant moment in Calder’s development that inspired him to experiment with movement: his visit to the studio of Dutch painter Piet Mondrian in October 1930.
The artist recalled being impressed not by Mondrian’s paintings but by the environmental space of his studio: “Light came in from the left and from the right, and on the solid wall between the windows there were experimental stunts with colored rectangles of cardboard tacked on. Even the victrola, which had been some muddy color, was painted red. I suggested to Mondrian that perhaps it would be fun to make these rectangles oscillate. And he, with a very serious countenance, said: ‘No, it is not necessary, my painting is already very fast.’”
In the wake of his visit, Calder began to work in the abstract. Beginning the following year, he explored the frontal formality of painting in three dimensions but with actual motion—elements in oscillation—usually by way of simple motors. Eventually, he experimented more freely with the possibilities of movement, suspending elements to be activated by air within wood frames or in front of panels made of painted plywood. Little Yellow Panel showcases how Calder ingeniously blurred the lines between painting and sculpture to reflect a choreography of nonobjective imagery.
NARRATOR: Little Yellow Panel is part of a series of works from the mid-1930s that explored the concept of ‘paintings in motion.’ The work blurs the lines between painting and sculpture: viewed from the front, its various elements appear to be positioned against a defined yellow background. But these elements can be moved around—so the composition changes. Artist Kennedy Yanko:
KENNEDY YANKO: What I like about it is that it’s perfect. It’s a perfect piece. Where the colors show up: they’re placed perfectly with just the right amount of randomness. It’s ironic. It’s calling upon all these different things. It captures, you know, an entrance into a more minimal thought of color and form. And it also holds his curiosity. And this really feels kind of like a pivotal moment of clarity.
NARRATOR: This was an intense period of innovation for Calder. In 1930, he visited the Dutch abstract artist Piet Mondrian. Calder was excited by the way the older artist had arranged his studio: Mondrian had pinned rectangles of colored cardboard to the walls, as he experimented with different compositions. For Calder, the whole space became an installation.
Following this visit, he made his first wholly abstract compositions. It was also at this time that he invented the kinetic sculptures we know as mobiles. It was his friend the French artist Marcel Duchamp who suggested the term. Sandy Rower:
ALEXANDER S. C. ROWER: He suggested it because in French the word mobile: it refers not only to motion, but it also means your motivation or your motive—Calder’s motivation, Calder’s motions, Calder’s motives. It was like that. It was a pun.
In Warrior for the 21st Century (1999), a figural sculpture periodically dances to the sound of a rattle while an unidentified voice counts to 10 in the Salish language. To create this work, Jaune Quick-to-See Smith collaborated with her son and fellow artist Neal Ambrose-Smith. The sculpture is constructed by objects including an electronic motor, metal chains, steel, deck of cards, fry bread, aspirin, cassette tapes, echinacea, and more. All of these elements, Ambrose-Smith notes, are objects “every warrior needs.”
The artists created this sculpture to reflect serious issues affecting contemporary Native Americans, and armed their warrior with items for facing the challenges of the new millennium. Included are red ochre and sage for ceremonies, as well as the Indian AIDS Hotline telephone number (an important resource given the growing rates of HIV and AIDS in Indigenous communities in the late 1990s, when this work was made). The warrior also carries a copy of the 1855 Treaty of Hellgate, which established the reservation lands of the Confederated Salish and Kootenai Nation, where Smith was born and returns to often. The treaty serves as a reminder of past struggles with the federal government and the limitations of working within a colonial legal structure to protect land, water, and resources.
Learn more about Warrior for the 21st Century from Ambrose-Smith by tuning in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM. Produced by the Whitney Museum of American Art, the tour can be accessed online via our SoundCloud or by scanning the QR codes positioned next to select works on view in the exhibition. Memory Map closes in less than one month at SAM. Don’t miss out: reserve your tickets to see it at SAM before it’s too late.
Warrior for the 21st Century, 1999
NARRATOR: In 1999, Smith was commissioned to make a work that could be packed into a small box–a time capsule. Working on the project with her son, Neal Ambrose-Smith, she set out to make the work take up as much space as possible when it was removed from its container.
NEAL AMBROSE-SMITH: And so this, the idea was born of maybe a figure and then it could dance or move. And it could be animatronic.
NARRATOR: Neal Ambrose-Smith.
NEAL AMBROSE-SMITH:So we got these guys down the street to make a motor for us to mount this thing on. And then we decided to use chains instead of ropes to hold it together because they make sound and they collapse.
And it was a lot of fun because Jaune went into this super creative mode of like, oh, we’re going to do some sound. It needs sound. And so we went to this guy’s recording studio and we brought coffee cans full of coffee beans and, you know, to make a rattle sound. And then we got somebody up on the reservation to do a recording from Sophie May, she’s one of our Salish speakers, counting one to ten for “Ten Little Indians.”
The figure itself is a combination of all the things that you might need as a warrior for the 21st century. And when I say warrior, it doesn’t necessarily mean male or female.
So the stomach is frybread and then a T-shirt from the reservation. It says Salish Kootenai on it and it’s red, which is good. And then at each of the joints, we put these little clear boxes like jewelry boxes or something to stuff things in. So there’s sage and there’s some tobacco and the feet are cassettes, you know with like powwow songs. And then there’s a snag bag connected to one of the hands, you know which are gloves. And a snag bag, for those who aren’t in the know is—at a powwow, sometimes you go in there for a snag, which is to get a date. And so a snag bag has lubricants, maybe a condom. Things for safe practice of snagging.
In Trade (Gifts for Trading Land with White People), images related to American colonization appear alongside newspaper headlines describing the dark reality of reservation life. Above, an array of cheap toys, souvenirs, and sports memorabilia—which speak to the commodification of Native American identity—are offered as gifts to white people in exchange for the return of stolen lands. Presented together, the large-scale mixed-media collage is illustrates the historical and contemporary inequities between the United States government and Native American communities.
Jaune Quick-to-See Smith created this work in 1992 as a response to the 500th anniversary of Christopher Columbus’ arrival in North America. Part of the series The Quincentenary Non-Celebration, the work is one of the earliest ‘trade canoes’ Smith developed across her career.
Tune in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map to hear contemporary Native American artist Jeffrey Gibson further explore the themes and significance of Smith’s trade canoe. All 19 stops of the exhibition’s are available via our SoundCloud or by scanning the QR codes next to select artworks on view. Memory Map closes Sunday, May 12—reserve your tickets to see it now at the Seattle Art Museum before it’s gone!
Trade (Gifts for Trading Land with White People), 1992
NARRATOR: This is one of Smith’s earliest “Trade Canoes.” From the beginning, she drew on the importance of canoes to Native peoples in order to make complex statements about their experience of American history.
JEFFREY GIBSON: I think for Indigenous people, it is mobility. It is the ability to be able to travel.
My name is Jeffrey Gibson. I’m an artist. I live in the Hudson Valley, and I’m a member of the Mississippi Band of Choctaw Indians and half Cherokee.
What’s interesting about this painting is we don’t know the direction. All the directions are removed. There is no front end of the canoe versus the back end of the canoe. It’s empty and it’s in a chaotic world that that version of the canoe doesn’t really make sense.
All of the kind of text and imagery that she’s put here are the things that have robbed us of knowing the Indigenous definition of a canoe. And I think putting the trash on the string above the painting, those are also just those images and those texts brought into object form, mass-produced all over the world, cheap and plentiful.
This painting of the canoe down below and all of the text and imagery that surrounds it speaks in the same way of this kind of difficult, challenging world for Indigenous people to find and navigate who they are as contemporary people, who they are as traditional people, who they are in relationship to their communities and their families. And then you hang this… I’m going to use the word trash, and I don’t mean that, but I mean it sort of like this very much throwaway culture…this kitsch and camp racist memorabilia hanging above it on the string. I think it’s sort of the audacity of this painting that makes it really successful.
By the 1950s, Alexander Calder had established himself as an internationally renowned artist. Although the public perceived him as a social butterfly, he preferred to work in his Roxbury, Connecticut studio alone and in silence. Few outsiders were granted access to the artist’s workspace. Among them, however, was acclaimed photojournalist and filmmaker Gordon Parks.
Parks visited Calder in his home and studio in 1952 on assignment for Life magazine. That year, Calder represented the United States at the 26th Venice Biennale, an international exposition that highlights global artistic achievements. This photograph, featuring a mobile now at the Museum of Modern Art in New York, is one of several images that were taken by Parks for the August 25, 1952, issue of the magazine. The accompanying story celebrated Calder’s winning of the biennale’s grand prize for sculpture.
Learn more about this work and two other photographs of Calder in his studio by tuning in to the seventh stop on the free smartphone tour of Calder: In Motion, The Shirley Family Collectionat SAM. The full tour is available to explore on your own time via our SoundCloud or in our galleries by scanning the QR code next to select works in the exhibition.
Group of Photos: Calder Installing Gamma (1947), Alexander Calder, Roxbury Ct. (1957), and Alexander Calder (1952)
NARRATOR: These three photographs offer an intimate glimpse of Calder at work.
Let’s focus on the image to the far right of the group. It was taken by the important photographer and filmmaker Gordon Parks in 1952. That year, Calder had been selected to represent the United States at the Venice Biennale. Curator José Diaz:
JOSÉ CARLOS DIAZ: The Venice Biennale is sort of the Olympics of the art world where artists are chosen to represent their countries, and Calder actually won the Grand Prize that year.
This photo was taken for the August 25, 1952, issue of Life magazine and features Calder not installing an exhibition at the Venice Biennale but actually in his studio in Roxbury, Connecticut. This was a very private space, and for Life magazine—or really the American public—to see the artist behind the scenes would have been really captivating at the time.
NARRATOR: For artist Kennedy Yanko, the photographs offer a different perspective on the work.
KENNEDY YANKO: When you typically see Calder’s work, you’re looking up and you’re looking around. So your entire physical gesture and exploration of it changes. But you can see here how different it is when he’s so close to it and how he’s experienced it in the making. He’s living within the work, and he’s living within the sculpture, and I think that that’s what allowed all of these monumental sculptures to kind of continue to carry us. That sense of life and that sense of curiosity is how deeply immersed and present he was inside of the pieces.
In Jaune Quick-to-See Smith’s striking abstract painting The Vanishing American (1994), a series of Native figures dressed in traditional clothing are surrounded by marks and newspaper clippings with headlines including ‘Support the Tribal Dollar,’ ‘Best if Used by 2000,’ and ‘Built-in Upgradability.’ Clustered together, the figures stand in defensive positions.
This work represents the making of a comeback. Not only the comeback of a person or community of people, but also the return of a mentality that has been erased by contemporary society’s monoculture. Learn more about the significance behind The Vanishing American directly from the artist by tuning in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Mapat SAM. Originally produced by the Whitney Museum of Art, all nineteen stops of the audio tour are accessible by scanning the QR codes throughout the exhibition’s galleries or on your own time via our SoundCloud.
The Vanishing American, 1994
NARRATOR: Smith called this painting The Vanishing American. It mixes brushy abstraction with headlines clipped from newspapers. In the upper right, one reads “What Americans,” pointing loosely to the painting’s ironic explorations of identity.
JAUNE QUICK-TO-SEE SMITH: See there’s always this thing about “the vanishing Native American.” The vanishing American Indian. And we’ve been hit with that all of our lives. That, “oh you guys are so watered down.” “Oh you guys are so mixed blood, you don’t know who you are.” “Oh you’re so bastardized, you have no culture left.”
NARRATOR: Smith said she was inspired to make the painting after a community meal during medicine lodge ceremonies on the lands of the Blackfeet Nation, near her childhood home.
JAUNE QUICK-TO-SEE SMITH:And then when everybody would gather to eat, people would start talking about, “And, you know, the white people are just going to do themselves in with all their poisons and all the pesticides and everything that they’re using on our food. And so they’re just going to be the vanishing white men.” And then everybody would laugh.
So, I came back into the studio, and here I found this sign called built-in upgradability out of some New York Times or some ad or something. And I said, yeah, that really fits what the elders are saying, that we’re going to make it through this. Built-in upgradability, that’s what we have. We’ve been here for thousands and thousands of years. They just got here yesterday. They keep pretending like, oh, we just got here before them. Well, that’s not true. We’ve been here since the creation time. So the making of a comeback.
It’s a question I kept coming back to during the six months I spent working in public engagement at SAM. In my mind, museums have shifted from being spaces of neutral cultural authority to being places of critical thought. Walking through any museum galleries, I encourage visitors to ask how Indigenous belongings are acquired or displayed and to consider the positionality of curators and donors when reading wall texts. In a field founded on colonialism and steeped in the erasure of marginalized voices, how can museums shift to reflect the communities in which they exist?
I was lucky enough to spend two quarters as an Emerging Arts Leader at SAM, first in the summer at the Olympic Sculpture Park, then the second in the fall at the Seattle Art Museum. While at SAM, I was also taking a University of Washington class with Katie Bunn-Marcuse, Curator of Northwest Native art and Director of the Bill Holm Center at the Burke Museum, titled “Museums & Indigenous People: History and Decolonization.” I hope everyone working in museums gets to take a class like this one.
In taking this class, I became a little bit of a museum nerd. We learned about art historian Ruth Philips’ multivocal and community-based exhibition models that seek to move toward decolonizing museums. Multivocal models include multiple perspectives in exhibitions, while community-based models let artists and community-members take the reins of art curation. In my time at SAM, I was thrilled to experience both of these models in action through the public engagement projects I worked on. It was one of the first times I saw my personal, academic, and professional interests come together.
I hit the ground running with Summer at SAM as I worked to create opportunities for audience-artist connection. My supervisor Heaven Quiban, SAM Manager of Public Engagement at the Olympic Sculpture Park, advocated for the community-based model of event curation, partnering with local community-led organizations like Wa Na Wari and Nepantla Cultural Arts Gallery to develop interactive programs facilitated by different cultural groups each week. With the understanding that our partners knew their communities best, we let our partners lead in choosing which teaching artists and performers to collaborate with.
In the fall, I learned more about the multivocal model while working alongside Jesse Jimenez, SAM Manager of Public Engagement at the Seattle Art Museum. I attended events—from house drag shows to art markets to comic book festivals—then vouched for artists for upcoming SAM events and programs. For example, I developed a thorough list of potential partners for this spring’s edition of SAM Remix, including musicians, performers, and artists that reflect the event’s intended audience: young, queer people of color.
One of the aspects I most appreciated about my time at SAM was my coworkers’ willingness to talk about the crucial changes needed in the museum industry. We discussed how SAM could address the non-profit industrial complex and the ethics behind certain marketing and public engagement strategies. In the fall, I noticed a need for an art-making space for queer folks at SAM. I was already familiar with Elva Bennett’s Seattle-based Queer Figure Drawing Series and decided to reach out to them to discuss the potential of developing a similar series at SAM. From there, I presented a pitch to SAM staff, wrote a formal proposal for the series, and created a budget. It feels exciting and fulfilling to take initiative in connecting my community to SAM, through partnering with local grassroots projects.
Prior to this internship, I would not have felt comfortable developing this event series from the ground-up. Now, however, I feel more confident in my background, largely because of my two managers’ incredible mentorship. I genuinely felt like I belonged at SAM because of the exceptionally kind and dedicated people on the Education and Public Engagement team, as well as the wonderfully creative, hardworking folks in Facilities and AV. There are few things as satisfying or heartwarming as seeing months of tough planning come together into a unique moment of experiencing art in community.
As I look to my future, I intend to use the skills I’ve learned at SAM—including dynamic collaboration, self-advocacy, humble ambitiousness, and the good kind of stubbornness—as a guide. Heaven and Jesse have been the best mentors I could ask for at this stage in my life, both personally and professionally. I’m looking forward to learning more about how public engagement and education can help dismantle systems of oppression that lead to issues like the tokenization of BIPOC and LGBTQ2S voices. I hope to see SAM implement more anti-racist, Indigenizing approaches to its programming and collections, such as more extensive repatriation and by hiring an Indigenous curator. I would also love to see SAM transition to being a museum that offers free or sliding scale tickets ($0 upward). Lastly, I look forward to hanging out with my now former coworkers and continuing to grow together.
At the end of my time at SAM, I am left with a new question: can museums truly be decolonized? Although I don’t know the answer to this question, I know I want to play a role in moving them in that direction.
– Sorel Nica (they/them), SAM Emerging Arts Leader in Public Engagement
With strokes of green, pink, yellow, gray, brown, black, blue, and orange, Untiled (Kalispell) is a colorful and abstract interpretation of the natural environment. Deriving its title from the Montana city just north of where Quick-to-See Smith grew up, the pastel and charcoal drawing counters traditional themes of US landscape painting by depicting an environment that is already inhabited. Although void of people, Smith uses symbols such as animal tracks to signify the wildlife that has always considered the natural environment its home.
Take an up-close look at the abstract details of Untitled (Kalispell) in Jaune Quick-to-See Smith: Memory Map, on view at SAM through Sunday, May 12. Then, learn more about this 1978 artwork by tuning in to the exhibition’s free smartphone tour. Its accessible by scanning the QR code in SAM’s galleries or on your own time via our SoundCloud.
Untitled (Kalispell), 1978
NARRATOR: In the late 1970s, Smith began making landscapes of Montana, where she’d grown up. With their abstract forms, her works stand outside of the US landscape tradition that began in the nineteenth century. Those painters had a white East Coast audience in mind, and painted canvases of the western landscape suggesting that the land there was as empty as it was beautiful—ready to be claimed. In the works on view here, Smith made modest gestures to show that, in fact, the landscape had always been inhabited. Jaune Quick-to-See Smith:
JAUNE QUICK-TO-SEE SMITH: You know, when I go home, I would see fields of mustard, fields of fireweed, or plowed fields. And also, because there was so much talk about the wilderness being empty space, I put bird tracks in, and sometimes little animals, horses. And in some cases here, I’ve got pictographs that you would see on the plateau. So they’re kind of made up landscapes, but they’re all based on what I would see at home.
“Jaune Quick-to-See Smith (citizen of the Confederated Salish and Kootenai Nation) has been a force in the art world for over five decades, creating deeply impactful work and opening doors for the increasing recognition of contemporary art by Native Americans.”
And don’t miss Elizabeth Hunter’s “mother-daughter review” of the exhibition for Seattle’s Child, featuring insights from Smith, reflections on the works on view, and tips for how to make the most of a museum visit with your family.
Spring is here, and so is a new edition of The Stranger’s Art and Performance Magazine featuring a dazzling Anida Yoeu Ali on the cover. Inside the magazine—which you can pick up around the city—catch the interview with Ali that covers “absurdity, grief, the diasporic dilemma, cosmogonies, and Dune.” (Jaune Quick-to-See Smith: Memory Map is also among the mag’s recommendations.)
“The collection—which spans more than six centuries and contains prime examples of Western art history—will serve as a resource for students, faculty and art enthusiasts across the city, said Seattle University President Eduardo Peñalver. ‘I think it’s a win-win for Seattle University and for Seattle,’ he said.”
Inter/National News
The New York Times sends a chorus of three critics—Jason Farago, Travis Diehl, Martha Schwendener—to the Whitney Biennial.
“In a press interview regarding the new display, Musée Picasso President Cécile Debray noted that Gilot was at last ‘being given her rightful place as an artist’ at the Parisian institution through this special exhibition of her work.”
“You have weight, form, size, color, motion and then you have noise.”
– Alexander Calder
Alexander Calder’s mobiles are recognized for their subtle movements, but their innovative use of sound is lesser known. Of over 22,000 artworks attributed to Calder, scholars have identified dozens of sound-producing mobiles. Beginning in the 1930s, Calder used sound in his abstract objects as a means to enhance ‘disparity’ within a composition. His most recognizable sonorous objects feature gongs, which he developed in earnest in the 1940s and 1950s.
Following its creation in 1948, Dispersed Objects with Brass Gonghung in the artist’s Roxbury studio, where incoming winds from the Connecticut countryside would ‘compose’ an unpredictable musical backdrop as he worked. A glimpse into this experience is offered in the Herbert Matter film Works of Calder (1950), with music by John Cage, in which elements of Dispersed Objects with Brass Gong slice through space. In the following decade, the mobile was presented as part of Philadelphia Collects 20th Century at the Philadelphia Museum of Art before being acquired by the Shirley family in 1999.
Sound objects like Dispersed Objects with Brass Gong express the possibilities that Marcel Duchamp recognized in Calder’s mobiles in 1949: “The symphony is complete when color and sound join in and call on all our senses to follow the unwritten score. Pure joie de vivre. The art of Calder is the sublimation of a tree in the wind.”
Find out if you can hear the subtle ‘ding’ of Dispersed Objects with Brass Gong by visiting Calder: In Motion, The Shirley Family Collectionat SAM. Until then, you can learn more about this work from SAM Susan Brotman Deputy Director for Art José Carlos Diaz and Calder Foundation President Alexander S. C. Rower by tuning in to the eighth stop on the exhibition’s free smartphone tour via our SoundCloud.
Dispersed Objects with Brass Gong, 1948
JOSÉ CARLOS DIAZ: One of the joys about Calder’s work is that one must be prepared for the unexpected…
NARRATOR: José Diaz:
JOSÉ CARLOS DIAZ: … whether you visit the exhibition and you see objects moving—or if you hear sounds. And so this is a wonderful example of one of Calder’s works that actually contains sound.
ALEXANDER S. C. ROWER: This particular work is one of my favorite works in the Shirley Collection.
NARRATOR: Sandy Rower:
ALEXANDER S. C. ROWER: Every object has an extraordinary shape except for the white disc—which, the white disc has the kind of purpose of being almost a rudder to drive the hammer, which is this red coil that strikes the gong. Even just people circumnavigating a gallery will activate the mobile, and it will occasionally give a little bright, you know, ‘ding.’
NARRATOR: Calder’s use of sound can be related to his love of music.
ALEXANDER S. C. ROWER: Calder was quite obsessed with music. He loved to dance. He was a famous dancer actually. If he was at a party, he would dance with a partner and then wear them out completely and then choose another partner and wear that person out completely. Which I witnessed as a young boy, of course, but much more famously was in the ‘20s and the ‘30s and ‘40s when he was out doing such things, you know.
NARRATOR: Here, the musical vibration is a way of drawing us into the work.
JOSÉ CARLOS DIAZ: There is a possibility it may never make sound during its presentation at the Seattle Art Museum, but the moment of surprise awaits.
Every March, the United States recognizes women’s past and present contributions to society with Women’s History Month. On International Women’s Day on Friday, March 8, we took to social media to highlight the five ongoing and upcoming solo SAM exhibitions by remarkable contemporary women artists. They include:
Now, our celebration of Women’s History Month continues with this round-up of five artworks by women artists you can currently see on view in SAM’s galleries. The five artworks discussed below represent only a few of the many works by women artists in SAM’s collection, but show the range of different techniques, subject matter, and ideas they bring to their art. Women have always been artists and craftspeople, but they have not always been celebrated or acknowledged for their contributions. Plan your next visit to the Seattle Art Museum to appreciate these artworks in person and learn more about the historical and contemporary artists who made them.
Yunarla, 2010 Yukultji Napangati
The precisely painted dots of Yunarlaform patterns and undulations that take on a meditative, entrancing quality. Curving lines radiate out from the central knot, suggestive of a topographic map in some ways, but also referring to the vines of the bush banana. Also called the silky pear vine, the bush banana (marsdenia australis) only grows in Australia and serves as food with edible fruit, roots, leaves, seeds and flowers. The name Yunarla also signifies a particular rockhole and soakage site where ancestral women camped to replenish their energy near these places in the desert where water is stored beneath the surface of the sand.
Yukultji Napangati (born ca. 1970) lived with her family in the Gibson Desert until 1984, when she and several others from her Pintupi tribe made contact with non-Indigenous Australians for the first time. The “Pintupi Nine” became a media sensation as a “lost tribe,” while they insisted they were not lost, as they were living as their ancestors had for millennia. While adjusting to culture shock, Napangati became aware of the Papunya Tula’s community art center, which established a thriving business for Australian Aboriginal people to create and sell their art in 1972. Women began painting in the mid-1990s, and Napangati quickly adopted the ethos of educating outsiders by conveying extensive knowledge about her community and culture through this restrained mark making. Don’t miss your chance to see this work in Honoring 50 Years of Papunya Tula Painting, which closes after April 14.
The First People, 2008 Susan Point
The First Peoplewas commissioned for the Seattle Art Museum and stands twelve feet tall, greeting visitors to the museum’s Native American art galleries. Prominent Northwest Coast artist Susan Point (born 1951) brings traditional Salish forms and techniques to contemporary and often public settings to share the history and culture of First Nation people. Point has been credited with single-handedly reviving a unique Salish style that laid dormant for nearly 100 years; she is among only a handful of Native female artists working in the media of woodcarving.
In this work, the eight faces connecting via flowing tendrils refer to the hereditary roots and extended families of the Salish people. These root-like forms also signify the fjords and meandering pathways that punctuate the traditional homelands of her own people, the Musqueam of the Fraser Delta in present-day Vancouver. These pathways are the lifelines that yield salmon and other foods for Salish people. Looking closely at the carving, we can see the perfectly smooth surface of the faces, in contrast to the visible chisel marks of the roots, both showcasing the natural beauty of the cedar wood itself, a material highly valued by First Peoples.
Dug Up from Kitchen Weeds, 2014 Ebony Patterson
In its barrage of color, pattern, and glittering textures, Dug Up from the Kitchen Weeds, on view in Remember the Rain, hides a more somber image. The black-and-white stripes at the center clothe a figure that is lying face down. Though this form is camouflaged within the pink floral background, rhinestones, and tropical birds and plants, it is also hypervisible. Once you notice the stripes, leopard print pants, and red shirt, you can’t overlook them.
Ebony Patterson (born 1981) cites bling funerals, an increasingly popular occurrence in Kingston, Jamaica, as a source of reference, as “the glitter and bling shines light on things.” These lavish celebrations held for working class people say, “You may not have noticed me when I was alive, but you will damn well see me before I leave.” Patterson is interested in bringing people on the margins into focus in her work—first by catching the eye with striking color and imagery, and then by asking viewers to look more closely and see what they find embedded within and protruding from the surface of her collages. Her aesthetic of ornamentation and ostentation often takes on qualities of both disguise and hypervisibility to engage with issues one might rather ignore, such as wealth disparity, high murder rates, and police-related deaths in Jamaica.
Codigo Desconhecido #5, 2015 Marilá Dardot
Marilá Dardot (born 1972) often works with text-based materials—including books, printed cards, and magazines—to explore ideas of language, communication, and memory. In Codigo Desconhecido #5(which translates to “unknown code”), books are cut down to their spines, rendering them illegible. Instead of reading and accessing the books’ knowledge, the viewer is left to see these books as objects or artifacts. Each book is cut or ripped to reveal its unique paper and binding materials rather than its words, making its structure but not its content visible.
This work, on view in SAM’s modern and contemporary art galleries, is part of a series that Dardot began during an artist’s residency in Vienna, when she was surrounded by books in a language she could not read. Words are powerful, but here she removes them and in doing so, opens up many avenues for interpretation. Dardot’s work plays with books as our main source and conduit of knowledge—questioning which stories get told or repressed, how translation and language can limit our understanding of others, and possibilities for political resistance on the page and outside of it.
The Sink, 1956 Joan Mitchell
The Sink(1956) is nearly ten feet in length; its size engulfs the viewer in a range of colors, textures, and feelings. Joan Mitchell (1925–1992) was an artist who used her memories, experiences, and environment as inspiration for her abstract works, seeking, in her own words, “to define a feeling.” The Sink, also on view in SAM’s modern and contemporary art galleries, is an abstracted landscape of sorts, with its pools of green and blue interrupted by swirls, drips, and jagged lines in yellow and red and interspersed with thick applications of white paint. Rather than capturing a strictly realistic image of nature, this painting seems more like a memory or impression of a place built up with emotive brushstrokes and applications of paint.
Mitchell grew up in Chicago with strong interests in athletics, art, and literature, thanks to her mother, the poet Marion Strobel Mitchell. She studied art at the School of the Art Institute and then in France on a fellowship. She moved to New York in 1949 and joined the artistic scene there, becoming one of the few female Abstract Expressionists celebrated in her own time. About a decade later, she settled in France where she found artistic inspiration in Impressionists like Paul Cézanne and Claude Monet, continuing a long tradition of artists observing nature and finding her own unique visual language.
– Compiled by Nicole Block, SAM Collections Associate
Photos: Jo Cosme, Chloe Collyer, and Alborz Kamalizad.
As visitors enter the galleries of Jaune Quick-to-See Smith: Memory Map, they’re greeted by the life-size sculpture of a seated woman with an American flag draped over her lap. She is Indian Madonna Enthroned (1974).
With long braids, a thicket of beaded necklaces, a wool shawl, pheasant feathers, and beaded moccasins, she is a representation of the contemporary Native experience, encompassing all of its tender beliefs and violent histories. Embedded in her chest, where her heart should be, is corn. Just behind her, a hide piece is marked “Property of BIA,” signifying the colonial governmental agency established to control Indigenous people and which is now a part of the Department of the Interior. Meanwhile, in her feathered hands, the Madonna demonstrates a sign of resistance by holding activist Vine Deloria Jr.’s God is Red, a 1972 study of Native spiritual practices.
Indian Madonna Enthroned is the subject of the third stop on the free smartphone tour of Memory Map. Produced by the Whitney Museum of American Art, the recording features Smith’s son and fellow artist Neal Ambrose-Smith—who helped restore the sculpture after many years spent in storage—discussing the significance of this work and the American flag draped along its lap. Tune in now to learn more about this Madonna!
Memory Map is now on view at SAM! Throughout the run of the exhibition, we’ll be sharing insight from the exhibition’s free smartphone tour to provide additional information about many of the works on view that can’t be found in the galleries. To access all 19 stops on the tour, scan the QR code next to select artworks on view or browse our SoundCloud on your own time.
Indian Madonna Enthroned, 1974
NARRATOR: Take a moment to look at the materials Smith used in this early sculpture, which she called Indian Madonna Enthroned. She has corn at her heart, and pheasant wings for hands. She holds a book by the Standing Rock Sioux writer Vine Deloria, which contrasts Christianity to Native religions, with their focus on the interconnectedness of all living things. While these elements suggest the figure’s connection to nature, other aspects of the work point to the ways she’s constrained by colonial forces.
Her face is literally framed. If you walk around to the back of the sculpture, you’ll see that her child also appears in a frame. Look closely at the hide behind the figure’s head on the frame of the chair, and you’ll see that Smith has stenciled on the words “Property of the BIA”—or Bureau of Indian Affairs.
Smith often collaborates with her son, the artist Neal Ambrose-Smith, who restored parts of this sculpture after many years in storage. He’s talked about the flag on the Madonna’s lap, and its symbolic complexities for Native Americans.
NEAL AMBROSE-SMITH: Many people have different identities regarding flag and flag etiquette and things that are connected to that, like war, for instance, which traditionally is the most documented way of documenting history. When we talk about history, it’s always like every 200 years because there’s a war connected to it or something. In Native identity, we talk about history through the land, and so it goes back 10,000 years, it goes back 40,000 years. We talk about the glaciers, we talk about the winds and the trees and how we’re connected to all that, and so I think for me, that aspect of that flag really brings a lot of those things together.
“This bronze sculpture of a seaweed stalk sits on a freestanding pedestal a few feet off the ground. The overall shape is abstracted, made of rounded, wavy, leaf-like shapes. The surface color is a dark, chocolatey brown that blends with lighter patches of deep caramel. As you move around the sculpture, the color shifts as light reflects off the patina from different angles.”
This is an excerpt from the verbal description for the collection work Mo (Seaweed) (1977) by George Tsutakawa. These detailed audio explanations bring artworks to life for visitors with low or no vision and are available for smartphones via QR codes.
With the guidance of an accessibility trainer and contributions from community members—including SAM Visitor Experience Representative Derek Bourcier and former SAM docent Donnie Wilburn—we’ve revamped our production of verbal descriptions. In addition to creating them for many artworks in special exhibitions, such as Jaune Quick-to-See Smith: Memory Mapand Calder: In Motion, The Shirley Family Collection, we are also working to create them for collection galleries such as American Art: The Stories We Carry at the Seattle Art Museum and Boundless: Stories of Asian Art at the Seattle Asian Art Museum.
“We want our verbal descriptions to meet the needs of the people they’re serving,” says Ramzy Lakos, SAM Museum Educator for Digital Learning, who leads their development. “The goal is to have one for every artwork on view. We get a little closer to achieving that every year.”
In addition to verbal descriptions, the museum offers large-print copies of the object labels for select exhibitions as well as transcripts of all smartphone tours. SAM also offers ASL interpretation upon request. At Coat Check, visitors can borrow baby carriers and strollers, canes, stools, wheelchairs, disposable magnifying glasses, earplugs, large-print maps, colorblind glasses, a text telephone device, and Android phones with headphones for accessing online audio tours and descriptions.
“It’s all about progress,” says SAM Visitor Experience Manager Chelsea Leingang. “It’s about acknowledging that SAM can do better and actively working to make the artwork in our galleries more accessible to visitors.”
Check out visitsam.org/accessibility or call us at 206.654.3210 for more information about our accessibility options, to request accommodations, or obtain a large-print version of SAM magazine.
– Lily Hansen, SAM Marketing Content Creator
This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!
It is often assumed that Alexander Calder began experimenting with scale by making small, intimate sculptures before eventually scaling up to monumental commissions, such as The Eagle (1970), on view at the Olympic Sculpture Park. This assumption, however, is incorrect.
Calder’s understanding of scale began in his childhood when he observed his father managing sculpture projects (including the enlargement of monuments from models) for the 1915 Panama-Pacific International Exposition in San Francisco. Throughout his career, Calder worked in all sizes and scales, with a non-linear progression that was daring and fluid. Some of his small-scale works were made as maquettes for colossal objects. Others, including this collection of standing mobiles, were of a different breed, with many being constructed as gifts for family and friends.
In the sixth stop on the free smartphone tour of Calder: In Motion, The Shirley Family Collection, SAM Susan Brotman Deputy Director for Art José Carlos Diaz compares the artistry between Calder’s monumental and miniature sculptures. Tune in to this recording and many more via our SoundCloud or by scanning the QR codes next to select works in the exhibition’s galleries.
Haven’t visited Calder: In Motion yet? Check out visitsam.org/tickets to plan your next visit to SAM and get an up-close look at the intricate details of Alexander Calder’s tiniest sculptures.
Case of Small Mobiles: Untitled (1952), Black, White, Yellow and Brass on Red (1959), Untitled (1947), Two White Dots (1973)
NARRATOR: We often associate Calder with monumental sculpture. But he also worked on a small, delicate scale throughout his career. This case displays a grouping of some of Calder’s small-scale works. Calder was known for making works like these as gifts. José Diaz:
JOSÉ CARLOS DIAZ: There’s a famous story of Calder making small works encased in a cigar box for his wife, and so his wife, Louisa, can travel with these. She can display them as she saw fit. She can curate them within her own setting. But it’s also the small works’ complexity.
So, if you look at this case, you’ll notice that the small mobiles are just as detailed. You’ll notice that they’re balanced. You’ll notice that the use of metal is done with such delicacy that it has just as much attention as Calder would focus on for his larger-scaled works. You also can get a sense of the colors. The palettes are very similar to Calder’s larger scaled works. You’ll notice shapes that are similar to other large-scale works. But it’s often because Calder is working within an aesthetic that can really work within scale. And Calder was very conscious when he played with scale because it allowed him to also explore the way that these stabiles and mobiles could function in a setting, regardless of how big they are.
“It’s that maybe [my art] will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview.”
– Jaune Quick-to-See Smith
Welcome to the world of Jaune Quick-to-See Smith! With Memory Mapnow on view at SAM, we’ll be sharing excerpts from the exhibition’s free smartphone tour throughout its run in Seattle. Produced by the Whitney Museum of American Art, the tour is accessible via our SoundCloud or through your own device by scanning the QR code next to select works on view in the galleries. Verbal descriptions of some of the artworks on view are also available for low/no vision visitors.
The tour’s first stop introduces listeners to Jaune Quick-to-See Smith and the many themes her artwork explores. It also introduces listeners to the guest artists featured throughout the tour, including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt. Tune in now!
Memory Map Introduction
NARRATOR: Welcome to Jaune Quick-to-See Smith: Memory Map. Together we’ll explore five decades of Smith’s career, looking at paintings, prints, drawings and sculpture.
JAUNE QUICK-TO-SEE SMITH: Most people will never have heard of me. And that’s not off-putting.
NARRATOR: Jaune Quick-to-See Smith:
JAUNE QUICK-TO-SEE SMITH: It’s that maybe it will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview.
NARRATOR: For Smith, who is a citizen of the Confederated Salish and Kootenai Nation, that worldview first began to form in the Pacific Northwest and western Montana. Today, Smith lives and works in New Mexico. Throughout her life and work, she has underscored the importance of the land and of Indigenous communities. As we move through the exhibition, we’ll look at the ways in which Smith addresses the traumas of Native American people with rigor, inventiveness, and critical humor.
You can use this guide to explore the works in any order you wish. As you go, you’ll be hearing not only from Smith but from writers and other artists including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt.
In the Studio highlights the private workspaces of local artists represented by SAM Gallery. For more than fifty years, SAM Gallery has supported artists from across the Pacific Northwest and provided private and corporate clients with a wide range of services, from purchasing their first work of art to building extensive collections. To browse a featured artist’s entire catalogue of artwork available for rent or purchase, visit SAM Gallery on the lower level of the Seattle Art Museum.
The sun shines into Nichole DeMent’s beautiful West Seattle studio on the winter day of our visit. DeMent has spent eleven years in this space, creating mixed media encaustic works. Her encaustic artworks are characterized by their intricate layers, producing depth and complexity.
“I really fell in love with layers because life is complicated,” she said. “Layers portray my understanding of the world in a way that I hope helps bring peace.”
Nearly three decades later, DeMent’s process still begins with photography. When she is taking photographs, there are instances when she has a clear plan and others when she is open to wherever her intuitive process leads. She most commonly photographs people, animals, and botanicals.
After printing her photographs, she fuses them to wood panels using the basic ingredients of the encaustic medium: beeswax, resin, and pigment. She then brushes layers of the encaustic over her photographs, incorporating layers of organic materials including rust, tea, and mica flakes. Once there are enough layers of encaustic, she affects the layers using heated carving tools, creating texture and movement. She wants the surface to “have its own history with scars that are representative of the image and very organic.”
One artwork that illustrates her multi-layered process is part of a series titled Inner Sanctum of Pech Merle (25,000 BCE). Hanging on her studio wall, this large-scale work depicts a horse in profile, in the midst of a step forward. DeMent took the photo of the horse on a colleague’s farm in Snohomish, WA. When the owner let all of the horses out, DeMent took photos while standing in the center of the field. The horse depicted in this work, she said, ran straight toward her before turning to its side to avoid colliding. DeMent views the horse as a strong, powerful, and beautiful animal who carries others when needed.
In closely examining this artwork, its intricate details and layers begin to reveal themselves. The complex artwork’s deeper layers incorporate pages from books embedded in the wax. Meanwhile, sepia drawings inspired by prehistoric cave paintings are set amongst the layers. DeMent studied prehistoric art and architecture in college, visiting many caves during travels abroad. She brings the inspiration from ancient paintings of spotted horses seen in Pech Merle, a prehistoric art site in France into this work. These subtle details, she said, “leave little treasures for the attentive viewer.”
View Nichole DeMent’s available artworks at SAM Gallery or online. Stay updated on all that’s happening at SAM Gallery by following us on Instagram at @atSAMGallery.
“At the press preview, decked out in all-black clothing and Doc Marten boots, Smith shared her many Seattle connections…‘Being here at Seattle Art Museum is a surrealistic dream for me,’ she said. ‘I keep pinching myself.’”
Nick Ng of My Edmonds News spoke with artist Andy Eccleshall about Luminosity, his new show at SAM Gallery. Erik Bennion, SAM Gallery Manager, was interviewed for the story.
“His use of light and eye for composition is what really struck me. He is an incredible painter, depicting the Northwest in a fabulous way. What more could you ask for?”
Local News
For South Seattle Emerald, Jas Keimig has your “Arts in the South End” round-up for happenings in March.
“Trained as a photographer, Thomas now uses found imagery (particularly old ads), textiles, sculpture, video and photographic works, and collaborative practices — whatever it takes to get us to look closely and think deeply.”
Artnet’s Jo Lawson-Tancred on the launch of “Museums with Men,” a series of audio guides for US and UK museums from art historian and podcaster Katy Hessel.
“Hessel’s voice will expertly navigate audiences towards works by underrepresented artists that might be otherwise lost in a sea of Old Masters and macho modernists.”
In 1933, Alexander Calder and his wife, Louisa, relocated to the United States from Paris, France, and purchased a farmhouse in Roxbury, Connecticut. The property was large enough to allow the artist to work on an elevated scale and an old icehouse was transformed into his new studio.
The following summer, Calder completed his first collection of outdoor works, which ranged in height from five to nine feet. Working larger proved to be expensive and experimental for the artist, so he began making models—or maquettes—in 1936 from which he could enlarge his final sculpture.
The last two decades of Calder’s life were very successful, and he received multiple high-profile commissions for outdoor sculptures. Red Curly Tail, previously displayed on the lawn of the Shirley family home is a standing mobile that evokes a sense of wonder. Other significant works Calder created during this period include El Sol Rojofor the 1968 Olympic Games in Mexico City and The Eagle(1971), now on view at the Olympic Sculpture Park on Seattle’s waterfront.
Tune in to the fifth stop on the free smartphone tour of Calder: In Motion, The Shirley Family Collectionto hear SAM Susan Brotman Deputy Director for Art José Carlos Diaz discuss the large size of Red Curly Tail and Calder’s lifelong fascination with scale. All 16 stops of the audio tour are available on our SoundCloud or via the QR codes adjacent to select works in the exhibition’s galleries. Get your tickets to experience all twelve feet of this monumental sculpture at SAM today!
Red Curly Tail, 1970
NARRATOR: Calder had started working on large outdoor sculptures in the 1930s, after he and his wife Louisa moved from Paris to a farmhouse in Roxbury, Connecticut. Red Curly Tail dates from 1970—the last decade of his life. It’s essentially a stabile with a mobile element on top, known as a standing mobile. Curator José Diaz:
JOSÉ CARLOS DIAZ: Red Curly Tail is a work that originally would have been shown outdoors, but it also has the… I guess the ambiguity or the ability to be shown inside as a freestanding sculpture without a natural environment around it but actually within other Calder works in this exhibition.
This particular work sort of peeks at you, and you have to approach it, and as you approach it you notice its bold red base. You notice the mobile aspects on top. It’s got this anthropomorphic tail that sort of hints at its quality of being something from nature, but it’s completely abstract as well.
It does give you a sense of scale because when you look at it, you have to also look left, right, and look above and realize, wow, I’m face to face with one of Calder’s outdoor works that actually plays with the sense of scale, especially when a human approaches it. It does take the subtlest air movements to make a Calder mobile move or to sway. However, the outdoor works would require massive gusts of wind. I don’t expect it to shuffle much, but I do think that you’ll always see it in a different way, and that’s really one of the incredible things about this exhibition.
Growing up, I was always allured by the welcoming mystique of museums. There’s something soothing in the ever-changing exhibitions, never knowing what you’ll find around each corner. A gallery is a space where you can be swallowed up by the art on every wall and forget about the world outside for a moment. I never dreamed that I would be able to be a part of the magic that is Seattle Art Museum and its team of dedicated individuals.
Throughout the course of my internship, I found myself questioning what it meant for a person or community to be reflected on museum walls. Art institutions have historically been a place of exclusion and were known to primarily display the artwork of white male artists. Yet, as society changes before our eyes, these institutions are also changing as they adopt equitable values and acknowledge the harm of their past actions. From my first day on the job, it was clear that everyone at SAM was (and still is) committed to doing this necessary work. The existence of my own role at the museum is evidence of the thought that SAM is putting toward greater inclusion.
In January of 2023, I was offered the position of an Emerging Arts Leader Intern in Equity and Communications. In the six months I spent at SAM, I was able to gain a unique perspective on the inner workings of an incredible institution and highlight the internal work necessary in connecting art to life. During one of my last weeks at SAM, I led a gallery tour discussing artworks that made me feel at home and the significance of changing canon museum artifacts. I took a Socratic approach to my tour, posing critical questions in order for participants to engage deeply with two works: Dawoud Bey’s David Hammons, Pissed Off (1981) and excerpts from Jim Goldberg’s Rich and Poor (1977–1985). I was drawn to these pieces partially because I’m a photographer and these photos were shot on black and white film. More so, these images portray the raw and emotional nature of life. Whether it’s the complexities of race within the arts world or economic class barriers, these artists capture the reality of our contemporary moment.
One of my favorite aspects of this internship was the opportunity to meet so many individuals who are palpably enthusiastic about their jobs. I would like to say thank you to everyone who made me feel at home on the SAM staff, and particularly to my supervisor, Priya Frank. Priya made me realize that I don’t have to sacrifice a single part of myself to be successful and that giving a commencement speech at T-Mobile Park while wearing sparkly Doc Martens, big hoops, and a bright pink lipstick is not only acceptable, but also aspirational. Anyone who’s had the pleasure of meeting Priya will tell you how she exudes pure light and embodies the philosophy of using “joy as my weapon.” Thank you for everything Priya, you’re my idol.
As a newbie to Seattle, I felt disconnected from the art world, as it’s always hard to break in and form connections in a new city. Throughout my time at SAM, I was able to meet many different artists and worked alongside so many talented interns. Thank you to Emma, Zak, Alexa, Jo, Aranya, Elizabeth, and many more folks who brought a smile to my face every day at work.
This opportunity has made me believe in myself as an artist and leader, showing me that nothing can stand in my way from achieving what I want. I am immensely grateful for the ways my SAM internship pushed me to my full potential, and for everyone at SAM who believed in me.
– Teagan Nathe, SAM Emerging Arts Leader in Equity and Communications
This article first appeared in the February through June 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!
“I feel that the artist should go about his work simply, with great respect for his materials. Simplicity of equipment and an adventurous spirit in attacking the unfamiliar or unknown are apt to result in a primitive and vigorous art. Somehow the primitive is usually much stronger than art in which technique and flourish abound.”
– Alexander Calder, À Propos of Measuring a Mobile
With sheet metal in short supply during World War II, Alexander Calder turned to working with bits of wood, shattered glass, ceramics, tins, and other discarded objects he collected on his farm in Roxbury, Connecticut. Between the 1940s and 1950s, he used these materials to make a dozen hanging fish. Their bodies were constructed of painted rods that were interlaced with wires to mimic scales. In each of the resulting voids, he suspended shards of glass, porcelain, and other found materials that dazzled when hit by light.
Fish—noted as John Shirley’s favorite of Calder’s works in his collection—is considered to be the earliest example of the artist’s fish mobiles.
Calder: In Motion, The Shirley Family Collectionis now on view at SAM! Scan the in-gallery QR code beside Fish on your next visit to SAM to access additional information about this work as part of the exhibition’s free smartphone tour. Or, explore all 16 stops of the audio tour on your own time via our SoundCloud.
Fish, 1942
NARRATOR: Calder made a dozen hanging fishover the 1940s and 50s. This example, dating from 1942, seems to be the first of the group. Sandy Rower:
ALEXANDER S. C. ROWER: One of the unusual things about this one compared to all the others is that there are a lot of bits of mirror; and we know about a mirror that was a bistro mirror that Calder had that got broken in a fire and he repurposed pieces of that. And you see them here: you see the kind of scraped away silvering on the glass in some of the pieces. So, this one really reflects a lot of light: doesn’t just transmute the light like a stained-glass window, like many of the fish, but actually transmutes and reflects at the same time.
NARRATOR: Exhibition curator José Diaz:
JOSÉ CARLOS DIAZ: The lighting creates a shadow, actually a colorful shadow that’s also unexpected within the space, and this is something that gives you a new take on Calder, or even an extension of the sculpture itself, as sculpture as shadow.
NARRATOR: The use of a broken mirror may say something about the time this mobile was made. During the Second World War, Calder felt that sheet metal should be reserved for the war effort; instead, he turned to discarded materials. One useful source was a dump near his studio in Connecticut.
ALEXANDER S. C. ROWER: He dug out this mound and found many bits of colored glass and assortments of bits of metal and pieces that he started to incorporate as kind of enticing objects in sculpture. Clearly this Fish has some of those and other things. You can see that there’s a piece of Chinese porcelain and some other bits of pottery from sources unknown.
“As a society, we don’t talk enough about the heroism of artists. Of what an artist like Ali risks in order to ask the hard questions—and to force the public to ask them as well. Strip searches, theft, violence…These interactions, though surreal, are real. They give the artist and the audience insight into who the artist is—but also into who we are.”
In the latest edition of “Artists to Know,” The Seattle Times’ Margo Vansynghel profiles Marita Dingus and her sculptures made of discarded materials. Her work is in SAM’s collection.
“Saving these materials from the landfill isn’t just a means to a waste-reducing end: Dingus considers herself an environmental, feminist artist steeped in African American art traditions and a belief in ecological and racial justice.”
“The museum isn’t framing the show as an institutional correction, though how can it be viewed otherwise? At the same time, it’s more than just that. It’s the start — or could be — in moving a still-neglected art history out of the wings and onto the main stage.”
Every February, the United States recognizes Black History Month with a specific theme. In 2024, the theme is African Americans and the Arts.
African American art is intricately woven with influences from Africa, the Caribbean, and the lived experiences of Black Americans. In celebration of the rich history of Black Americans in the arts, we’re reflecting on five artworks by historical and contemporary Black artists in the museum’s collection which visitors can currently see in our galleries. Plus, scroll to the bottom of this post to learn about a few ways you can celebrate Black History Month this February and all year long!
Mitchell’s Point Looking Down the Columbia, 1887 Grafton Tyler Brown
Grafton Tyler Brown (1841–1918) was one of only a few Black Americans who made a living as an artist before the 20th century, first as a topographic artist and a lithographer and later as a landscape painter. Brown’s parents were freedmen living in Pennsylvania, but Brown decided to move West for greater freedom and opportunities in the 1850s, as many African Americans did. In the 1880s and 1890s, Brown traveled around the Pacific Northwest and British Columbia, painting and selling images of his surroundings. This serene scene of the Columbia River, titled Mitchell’s Point Looking Down the Columbia and on view in American Art: The Stories We Carry, depicts smooth, reflective water framed by rocky cliffs, rolling hills with patches of trees, and distant mountains. The few Native American figures situated in the foreground serve more as indications of the remote-ness of this place, rather than detailed observations of particular Indigenous peoples.
Gwendolyn Knight, 1934–35 Augusta Savage
Augusta Savage (1892–1962) studied sculpture in New York and Paris before opening her own art school in Harlem, New York in 1931. She was devoted to sharing her skills and resources with her students and mentored many young Black artists including Gwendolyn Knight, depicted here, and Knight’s husband Jacob Lawrence, both of whom would later live in Seattle. This portrait depicts Knight in her early twenties with careful attention paid to her facial features and gracefully pulled up hair. Savage gifted this portrait bust to Knight, which she kept until her death in 2005 and bequeathed to the Seattle Art Museum, allowing this rare and fragile plaster work to survive while many of Savage’s other works did not. You can learn more about this bust and Augusta Savage’s artistic career in this 2016 SAM Object of the Week blog post and take an up-close look at its intricate sculpted details in American Art: The Stories We Carry.
Wounded Eagle No. 10, 1963 James Washington Jr.
James Washington Jr. (1908–2000) saw his animal sculptures as deeply symbolic and resonant with his spiritual beliefs. Born the son of a Baptist minister in Mississippi, he brought these beliefs with him when he moved to the Seattle area in 1941 for a job at the Bremerton Navy Yard. He felt that God was guiding him in his life and as an artist, calling him to create images that would communicate universality and truth about the world. His animal sculptures, such as Wounded Eagle No. 10on view in Remember the Rain, showcase his close observations of the natural world, as well as his understanding of line, form, and medium. Washington was active in the arts community in the Northwest, taking classes at the University of Washington, exhibiting his work often, forming relationships with artists including Mark Tobey, Kenjiro Nomura, and George Tsutakawa, among many others, and starting a foundation for art scholarships.
In Case of Fire and In Case of Flood, 2014 Barbara Earl Thomas
In a striking and jarring confusion of black and white lines, Seattle-based artist Barbara Earl Thomas (born 1948) illustrates two related themes in this pair of linocut prints titled In Case of Fireand In Case of Flood on view in Remember the Rain. These scenes of people dealing with apocalyptic disasters—fire and flood—draw from Biblical sources, but also from folklore, literature, and Thomas’s own family history and experiences. Rather than creating scenes of pure fantasy, Thomas describes her work as chronicling real narratives from the past and our present day, compelled by the economic and racial inequity she witnesses. In a 2019 SAM Object of the Week blog post, Thomas was quoted as saying: “It is the chaos of living and the grief of our time that compels me, philosophically, emotionally, and artistically. I am a witness and a chronicler: I create stories from the apocalypse we live in now and narrate how life goes on in the midst of the chaos.” Thomas was a student of Jacob Lawrence at the University of Washington, who himself was taught by Augusta Savage, exemplifying a legacy of socially engaged and community-oriented artists.
Stranger in the Village (Excerpt), #7, 1997 Glenn Ligon
Glenn Ligon’s (born 1960) Stranger in the Village (Excerpt), #7renders a powerful text by civil rights activist and writer James Baldwin nearly invisible by stenciling the black type on a black background and coating it with coal dust. On view in SAM’s modern and contemporary art galleries, the work’s unclear presentation of Baldwin’s words leaves viewers searching and straining to read the message. Baldwin’s essay published in 1955 recounts his visit to a remote Swiss village where he is the first and only Black person that many of the townspeople had ever met. In Ligon’s painting, the sense of hypervisibility that Baldwin describes becomes camouflaged and concealed. Ligon often uses text in his works to question the power of language, modes of engaging with visual art, and the legacy of slavery and racial stereotypes.
– Nicole Block, SAM Collections Associate
Celebrate Black History Month in Seattle with these suggested events.
February 1–29 Call to Conscience Take a trip to the Columbia City Theater every Tuesday through Sunday this month to explore the Call to Conscience Black History Month Museum. Organized by Rainier Avenue Radio, the converted theater celebrates the achievements of the Pacific Northwest’s Black community with exhibitions about the Seattle Black Panther Party, the Black Heritage Society, the Hartsfield Family and Slave Quilt Collection, and more.
Sundays in February Black Ice: An American Sitcom Improvised Unexpected Productions Improv wants you to be a part of their live studio audience every Sunday this month as they perform an improvised television sitcom inspired by Norman Lear’s iconic 1970s sitcoms. And yes, they’ll be asking for crowd suggestions throughout the show.
February 15 Keynote Program with Dr. Doretha Williams Our friends at the Northwest African American Museum are celebrating Black History Month with a keynote speech from Dr. Doretha Williams, Director of the Robert F. Smith Center for the Digitization and Curation of African American History. In her speech, she’ll discuss the importance of Black family history in America and genealogy.
February 16–17 BE Great Celebration Celebrate Black Excellence at this free two-day event in Occidental Square hosted by the Downtown Seattle Association. This soulful celebration will bring together Black culture, arts, music, and food with live performances by local musicians, a pop-up night market featuring Black artists and creatives, and more.
February 24–March 9 X: The Life and Times of Malcolm X As Black History Month comes to a close, the Seattle Opera is tackling the story of Malcolm X’s life through a series of biographical vignettes. Scored by Pulitzer Prize-winning composer Anthony Davis, the three-hour opera fuses elements of modernism, minimalism, and jazz to produce a riveting interpretation of one of history’s most misunderstood civil rights icons.
Photos: Chloe Collyer & Jo Cosme. Mitchell’s Point Looking down the Columbia, 1887, Grafton Tyler Brown, oil on canvas, 18 x 30 in., Bruce Leven Acquisition Fund, 2020.26.
Alexander Calder shares a rich history with performance art. He projected many of his ideas onto the stage, collaborating with composers, actors, and choreographers, including Martha Graham, Virgil Thomson, John Butler, and Jean Vilar. Perhaps nowhere is the expansiveness of Calder’s vision more apparent than in these collaborations, in which the disciplines of music, dance, and sculpture expand our understanding of known experience.
Calder was commissioned to create an artwork that would accompany Métaboles, a new ballet choreographed by Joseph Lazzini to music by Henri Dutilleux and produced by the Théâtre Français de la Danse. The result, Untitled (Métaboles), embodies Lazzini’s themes of variation and transformation. Its subtle movements echo the delicate movements of the figures onstage as it continually unfolds in space. The dynamic mobile made its public debut alongside the ballet’s premiere at the Odéon-Théâtre de France, Paris, in 1969. The ballet also featured costumes designed by Calder.
Calder’s interest in performance didn’t end there, however. In 1968, the year before Métaboles was realized, Calder premiered his own “ballet without dancers” known as Work in Progress at the Teatro dell’Opera in Rome. The result is approximately 19 minutes long, with Calder-designed costumes, hanging and standing mobiles, stabiles, and painted backdrops, accompanied by electronic music by three composers.
Listen to the third stop of the free smartphone tour of Calder: In Motion, The Shirley Family Collectionto hear Calder Foundation President Alexander S. C. Rower discuss how considerations of space and movement played influential roles in the artist’s creation of Untitled (Métaboles). You can explore all 16 stops on the audio tour via our SoundCloud or by scanning the QR code adjacent to select works in SAM’s galleries. Reserve your tickets to see Calder: In Motion at SAM to witness how this work ‘dances’ for yourself!
Untitled (Métaboles),1969
NARRATOR: This unusual work was made as a prop for a ballet, Métaboles, produced by Théâtre Français de la Danse, in 1969. Sandy Rower:
ALEXANDER S. C. ROWER: Here, he was invited by Joseph Lazzini, who was a choreographer, to collaborate and participate with this stage performance. And it’s a highly active work: the way the loops are connected makes it have a lot of movement. So, you could imagine it hung high above dancers and being quite free in its movement.
Calder often regarded his work in relation to choreography. I mean, his mobiles—the composition and the way they move—and if you think of them as multidimensional experiences—you begin to quickly relate them to music and dance and other arts. So, he kind of broke a lot of traditions in sculpting—what we think of traditionally as sculpting bronze and marble and clay—and he got rid of the mass, and then he introduced this activity of the sculpture responding to our space, responding to the room that we’re in or, in this case, in the theater.
NARRATOR: The work was made according to Calder’s initial model and assembly sketch.
ALEXANDER S. C. ROWER: Its qualities are extremely unusual because it was actually fabricated by set masters, so not made the way that Calder usually made his mobiles, at his foundry or in his studio with his hands himself. The fact that he could step away and allow others to introduce their aspects makes it really a collaborative thing.
Originally published in 2014, The Boys in the Boat by Daniel James Brown recounts the true story of how nine University of Washington rowers beat the odds to win gold at the 1936 Berlin Olympics. Following the December 2023 release of the story’s film adaptation, we thought we’d take this opportunity to share about one of the rowers’ special connection to the Seattle Art Museum.
While browsing through SAM’s European art galleries, you may spot the name Robert G. Moch. Known as Bob and Bobby to those who knew him, Moch led the University of Washington rowers to victory as the team’s coxswain. Following his retirement from rowing and an illustrious law career, he and his wife, LaVerne Moch, donated several pieces of 19th century French glass to the museum.
These 10 vases, donated by the Moch family in 1995, were designed by well-known glass designer Émile Gallé (1846–1904) around the end of the 1800s and utilize the popular technique known as cameo glass. With their stylized floral patterns—like silhouettes layered atop the lighter glass—the artworks demonstrate the Art Nouveau style and the influence it derived from Japanese designs.
The 1936 Olympics in which Moch and his teammates competed were particularly notable as a result of increasing political tensions brought on by Adolf Hitler’s dictatorial rule. Although the city of Berlin had been chosen to host the Games before Hitler’s rise to power, he used the international attention of the Olympics as a way to propagandize Germany’s superiority and bolster his fascist and racist beliefs. The Nazi Party intended to ban Black and Jewish athletes from competing, but decided against enforcing these restrictions after the US and other nations threatened to boycott the Games.
Some Jewish members of the US Olympic team, including Moch, described feeling tense as they competed in front of Hitler and other Nazi leaders. Moch had learned of his Jewish heritage shortly before making the voyage to Berlin.
Despite the fraught political and social circumstances of 1936, the story of the “boys in the boat” is inspiring in itself. The rowing team was composed of young men attending a public university to seek a better life and financial stability amid the hardships of the Great Depression (1929–1939). They beat out other Ivy League collegiate teams to qualify for the games and launched a public fundraising campaign to travel to Berlin. During the actual race, the team faced horrible crosswinds, one of their rowers was dealing with a severe bronchial infection, and Moch missed the starting call. Yet, the rowers managed to steadily pull up from last to first place in a nail-biting finish.
In addition to rowing, the US brought home the gold in many other events, including Black athlete Jesse Owens’s historic four gold medals in track and field.
The release of Daniel James Brown’s book brought renewed attention to this epic moment in American history. In 2016, PBS produced the documentary The Boys of ‘36 and in December 2023, a film adaptation of the book directed by George Clooney was released with Luke Slattery portraying Moch.
Ten years after donating his vases to SAM, Moch passed away. While we don’t know much about how he and LaVerne collected these glass vases, the museum is grateful for their donation to SAM and to retain a piece of Moch’s legacy. Many of the vases the Moch family donated are now on view in SAM’s fourth-floor European art galleries through March 2024 and will return later in 2024 when the museum’s European art galleries reopen!
In 1975, Alexander Calder was commissioned to create a monumental sculpture for the nine-story atrium of the Hart Senate Office Building in Washington, DC. The result, Mountains and Clouds, is a towering two-part composition that stands 51 feet tall.
Mountains (1:5 Intermediate Maquette), the first artwork visitors encounter in Calder: In Motion, The Shirley Family Collectionat SAM, is a scale model—referred to as a maquette—of the stabile portion of Calder’s colossal sculpture. The artist began creating intermediate maquettes in the mid-1960s as part of the process of scaling up his colossal sculptures “to study the overlapping of the plates and the piercing of the holes.”
In November of the following year—just under a month after the opening of his highly-applauded retrospective at the Whitney Museum of American Art—the artist traveled to Washington, DC to finalize the details of the project with the architect. That evening, Calder returned to New York City, where he unexpectedly died of a heart attack. The artist’s death led to several delays in the commission’s completion with the final installation eventually taking place in 1986. Today, the stabile portion of Mountains and Clouds remains on view in the Hart Senate Building while the mobile undergoes restoration.
As a stationary work accompanied by a hanging mobile, Mountains and Clouds is the only composition of its kind that Calder created. Learn more about Mountains (1:5 Intermediate Maquette) and the sculpture it is paired with in SAM’s galleries, Femme Assise (1929), in the second stop on the free smartphone tour of Calder: In Motion. Browse all sixteen stops in the tour via our SoundCloud or by scanning the QR code next to select artworks in the exhibition.
Mountains (1:5 Intermediate Maquette), 1976
NARRATOR: In his later years, Calder focused primarily on large-scale public works. And of course, you can see one such work—The Eagle—here in Seattle in the museum’s Olympic Sculpture Park.
You’re looking at Mountains, a model for the “stabile” component of Calder’s massive 51-foot high work, Mountains and Clouds. A “stabile” is a stationary sculpture, in contrast to Calder’s moving sculptures, called “mobiles.” In the monumental work, the stabile is paired with a mobile, which hovers above it.
Calder made the full-sized sculpture for the Hart Senate Building in Washington, DC. It was one of his last projects before his death in 1976. The sculpture is made from sheet metal—one of Calder’s most favored materials.
KENNEDY YANKO: Metal is one of the most fascinating materials in the world. You know, it’s something that we are excavating from the ground. It’s coming from the earth…
NARRATOR: Kennedy Yanko is a painter and sculptor who works with metal.
KENNEDY YANKO: …and it carries what it’s known and what it’s experienced. It’s this amazing material that goes from a hard state to a liquid; and my relationship to this heavy, typically connoted as an industrial material is quite interesting because I watch it break like a twig. It actually becomes something that’s delicate to me.
NARRATOR: This late work is paired here with one of Calder’s earliest works, a wooden sculpture called Femme Assise, from 1929.
ALEXANDER S. C. ROWER: I think that’s really informative and quite interesting to have them together: you get a sense of a trajectory.
NARRATOR: Alexander S. C. Rower is President of the Calder Foundation, and the grandson of the artist.
ALEXANDER S. C. ROWER: And also, you get a sense of really the 20th century in terms of aesthetics, just in these two objects.
“Vibrant images, breathtaking videography, and genuine artifacts from the performances are on display to demonstrate their influence and cultural significance.”
“‘There was something about the gum I thought was so funny,’ Willingham said. ‘He always had gum in his mouth, running up the sidelines, it reminded me of a little kid. I loved how much he enjoyed the job and his childlike enthusiasm.’”
“Some artists, however, have taken these interests a step further, elevating the idea of gardening to an expansive, awe-inspiring effect. These artists combine ambitious organic or digital plants with music, poetry, and scientific collaboration.”
I’ve always enjoyed spending time in art museums. With ambling hallways and multiple rooms featuring a variety of historic and contemporary art, it’s the excitement of not knowing what I’ll discover next that first got me interested in working at one. I joined SAM with the intention of learning more about how different museum departments come together to facilitate ideas. Suffice to say, I checked off this goal during my first few weeks at SAM.
As an interpretation intern, I learned how SAM uses technology and verbal descriptions to improve accessibility for different audiences at the Olympic Sculpture Park. Verbal descriptions explain a work of art in terms of its color, size, texture, and other features so that individuals with low or no vision can better experience the piece. I developed the skill of writing for auditory purposes in this process. Conducting research on the most inclusive ways to approach writing these descriptions—along with the continuous feedback provided from the rest of the verbal description team—helped me overcome this learning curve of shifting from writing for reading purposes to writing for listening purposes and led me to produce some of my best work.
While conducting this work, I began to ask questions about the smartphones that museum visitors can check out while browsing the galleries—part of SAM’s effort to improve in-gallery accessibility. This led to important conversations about how we envision visitors interacting with these devices and what museums can do to support such interactions (thank you to the visitor experience team for their expertise). Beyond these tasks, I also helped in developing the interpretive elements of Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston, including the touch cart, in-gallery guide, and the digital collage interactive.
The support I received from the museum’s staff, security, volunteers, and my fellow interns played a tremendous role in how I approached my work. Asking questions to people from different departments created a system of support in which I knew everyone at the museum was eager to help. From isolating digital elements of Hokusai prints with the design team to prototyping a touchscreen interactive with staff from multiple departments, I believe collaboration was essential to my time at SAM. Deciding which topics to research and conducting meetings related to the Hokusai interactive taught me about not only project management, but also about Japanese culture and history. In writing the guide the exhibition’s interpretive touch cart, I also became familiar with the materials used in Japanese woodblock printing—thank you Jessica and Sorrel for your help!
As I began my SAM internship, it was exciting to see all of the tasks that SAM’s staff had planned for me; there was so much to do and so little time! Prioritizing tasks was one of the most important skills I developed. Although each new day was filled with exciting events and meetings, I made important decisions on which ones I attended and which I did not to ensure I could independently complete my tasks within a timely manner. Another skill I learned through this internship was networking. I learned how to ask questions about different staff members’ experiences and took advantage of the opportunity to get to know new people in the office, kitchen, elevators, and galleries. These skills are something I will carry forward in my academic and professional life.
This internship showed me the initiatives the museum takes in making art accessible to visitors— something that I am particularly passionate about. Knowing that so many people care about the same things gives me immense hope for the future of museums. From accompanying docent-led tours to conducting surveys in the galleries, I learned how to engage with the public and lead conversations about art. As someone who has always been a bit hesitant to voice my opinion in large groups, my newfound confidence and eagerness to speak in public is one of the most valuable lessons I learned at SAM.
None of this would have been possible without the support of my incredibly supportive and encouraging coworkers. I want to particularly thank my supervisor, SAM Educator for Digital Learning Ramzy Lakos, whose creative ideas played an integral role in shaping my SAM experience. His optimism and sense of humor always made even the most challenging task feel simple. I want to thank everyone on the education team as well. Their excitement about the museum’s future shines through in everything they do. Lastly, I am grateful to everyone who I reached out to at various points in the last few months: thank you for making me feel like a part of the SAM community. I look forward to carrying these experiences into the next step of my career.
– Shuprima Guha, SAM Emerging Arts Leader in Interpretation
Calder: In Motion, The Shirley Family Collectionis now on view at SAM! As part of this SAM-exclusive exhibition, we’ve developed a free smartphone tour featuring additional insight on Calder’s life, legacy, and artistic career.
Composed of 15 stops, the tour includes interviews with collector Jon Shirley, SAM Susan Brotman Deputy Director for Art José Carlos Diaz, sculptor Kennedy Yanko, and Calder Foundation President Alexander S. C. Rower, as they share their educational and personal thoughts on artworks including Fish(1942), Toile d’araignée(1965), Bougainvillier(1947), Red Curly Tail (1970), and many more of the artist’s most iconic works.
Tune in to the tour’s introductory stop now to get acquainted with the artists, scholars, curators, and admirers who contributed to this auditory experience. Then, explore all 15 stops in the audio tour of Calder: In Motion by scanning the QR code next to select artworks in the exhibition or on your own time via our SoundCloud.
Introducing Calder: In Motion, The Shirley Family Collection
JON SHIRLEY: My name is Jon Shirley, and I am pleased to share with you Calder: In Motion, The Shirley Family Collection. The works of Alexander Calder that you will see in these galleries have been collected over the past 35 years first with my late wife Mary and now with my wife Kim. Over those years we have found that living with Calder’s work has been a beautiful and uplifting experience.
Alexander Calder was a great artist whose father and grandfather were both sculptors. In Paris in the late 1920s Calder invented a new world of sculpture—first by using just wire and then by creating abstract works of sheet metal, wood, and wire that moved. As you will see, this collection spans Calder’s art career from the 1920s until his death in 1976. The audio guide will discuss many different works that I love so please take the time to listen and learn about Calder the man and his art.
My family and I sincerely hope that you will find this visit a dynamic experience and that you return to the Seattle Art Museum for many years as we present ongoing exhibitions related to Calder and the artists inspired by Calder.
NARRATOR: The exhibition attempts to capture something of how the works were displayed in the Shirleys’ home – setting up a unique dialogue across the decades. Joining us for this encounter will be exhibition curator José Diaz…
JOSÉ CARLOS DIAZ: My name is José Diaz.
NARRATOR: …painter and sculptor Kennedy Yanko…
KENNEDY YANKO: Hi! My name is Kennedy Yanko.
NARRATOR: …and Calder Foundation President—and grandson of the artist—Alexander S. C. Rower.
ALEXANDER S. C. ROWER: Hi, I’m Alexander Rower. Everyone calls me Sandy.
“‘This humorous creature provides a lot of joy to people,’ Ali said in a recent interview. ‘It’s really beautiful to see how approachable this entity is, especially amongst children and families. ‘The Buddhist Bug’ has a way of softening people and eliciting curiosity.’”
“Ukiyo-e was considered low-brow art due to the highly reproducible nature of woodblock prints, which reigned supreme during the movement. Woodblock prints allowed artists to create a high volume of prints that they could sell cheaply. Even so, the level of detail and sophistication of technique found in woodblock prints is awe-inspiring.”
“…We experience a powerful feminism that looks at women holding each other and life size masks transformed from historical traditions to suggest the many sides of strong women.”
“‘Joyce J. Scott’s sophisticated and virtuosic use of a wide range of materials brings beauty and biting irony to bear on subjects ranging from the traumatic to the transcendental,’ the show’s co-curators, Cecilia Wichmann and Catharina Manchanda, said upon announcing the show last summer.”
– Rachel Eggers, SAM Associate Director of Public Relations
Image: Live Performance of The Buddhist Bug at Wei-Ling Contemporary Gallery, Kuala Lumpur, Malaysia, 2019, Anida Yoeu Ali, Cambodian American, b. 1974, Image courtesy of the artist, photo: Nina Ikmal.
Katsushika Hokusai is renowned for his illustrations of popular Japanese ghost stories. In The Mansion of the Plates, the historic Japanese artist depicts the story of the maidservant Okiku, who was accused of breaking a precious porcelain plate that belonged to the master of the mansion in which she worked. She then either committed suicide by throwing herself into a well or was killed by her enraged master and thrown into the well.
It is said that Okiku’s ghost rises from the well night after night to count the mansion’s plates in a haunting moan: “One… two… three,” followed by a horrible shriek when her count comes up short. In Hokusai’s clever yet unusual version of the scene, the plates themselves rise from the well one after another, making up the snake-like neck of the ghostly head.
Learn more about Hokusai’s artistic interpretation of this supernatural tale from the curator of Hokusai: Inspiration and Influence from the Museum of Fine Arts, Boston Dr. Sarah Thompson and Tufts University Professor Susan Napier by tuning in to the seventh and final stop of the exhibition’s free smartphone tour. Explore all seven stops on the tour by scanning the QR code adjacent to select artworks in SAM’s galleries or on your own time via our SoundCloud. Don’t miss your final chance to see Hokusai: Inspiration and Influence in Seattle before the exhibition closes at SAM this Sunday, January 21—get your tickets now!
The Mansion of the Plates, about 1831–32
SARAH THOMPSON: Professor Susan Napier teaches international literary and cultural studies at Tufts University. She is known for her comprehensive studies of Japanese comics and animated films, manga and anime, and the connections between present-day popular culture and the floating world of Hokusai’s time. She is especially interested in fantastic and supernatural images such as Hokusai’s ghost prints.
SUSAN NAPIER: What we have in front of us is, even by Hokusai’s unique and extraordinary standards, one of his most amazing prints. This is darker, stranger, and weirder than even his other ghost prints, which are also often pretty dark and strange and weird, ’cause we’re really trying to figure out: What are we seeing? What’s going on here? And we see this creature coming out of what looks like a wooden bucket. It’s actually a well. And it’s female. We can tell that by the hair, the long hair, and the fairly delicate features. But what is that on her neck—or is that her neck?
In fact, they are ceramic plates. They’re dishes. It’s a very famous story. It’s about a young girl, a serving girl named Okiku, and she served in the mansion of a very prominent samurai. At least that’s how the story goes, the most popular version. And this samurai, her master, made advances to her, which she steadfastly rejected. And he did it again, and she still rejected him. And he grew angrier and angrier. So, at one point he decides he’s really going to teach her a lesson, and he breaks one of a set of ten ceremonial, very beautiful, very valuable plates that the mansion owns. And this is actually a major crime in that era. And she could have been punished by death for breaking a plate. He accuses her of having broken the plate. She denies it, says she didn’t do it; he says, “Well, I’m sorry. If you don’t give in to me, I’m going to tell everyone that you broke the plate, and you’re going to be put to death.” So there are two versions of what happens next. One is that she is so upset and traumatized by the whole thing that she plunges into a well in the mansion’s garden and dies. The other one is that he actually throws her into the well in a rage and essentially murders her.
Well, it’s really the most eerie and unique part of this. Apparently after the girl had died, people began hearing strange sounds from the well. And they would come out and they’d hear a girl’s voice counting, and she would be counting, “One, two, three, four, five, six, seven, eight, nine.” And you are kind of waiting for her to say ten. And instead of saying ten she gives out this terrible hideous scream. And (laughs) I love stories like that because—Japanese literature and folklore is full of stories of ghosts, and particularly ghostly women. Really, Japanese ghosts tend to be female on the whole. But this one is such an interesting story in that she’s not just revenging herself, which she probably is by haunting the well, but also kind of imploring and asking to be noticed and to be—for people to understand what has happened to her.
This ghost story, the whole story of the plates, is still referred to in modern Japanese popular culture. And you see a—there’s an episode of a very popular anime series called Maison Ikkoku, in which one of the characters dresses up as Okiku and hides in a well one night and ends up not being able to get out and has a lot of misadventures. I think it’s sort of like a Halloween festival kind of thing. But it’s generally comic and quite funny. But if you want a really scary vision that was inspired by this Hokusai image of the plate mansion, you have to look at the very, very popular and very scary Japanese horror film Ringu, or The Ring. Because if you’ve seen it, you’ll probably never forget one of the most important and terrifying images of a young girl with long black hair covering her face, and she’s coming very slowly, climbing out of a well towards you. And it is really a riveting and terrifying scene. And it is absolutely kind of an homage to Hokusai’s picture of the plate mansion.
As a founding member of the 1970s Pattern and Decoration movement, American artist Robert Kushner favors geometric and floral patterns within his work. Like many of the artists in this movement, Kushner resisted conforming to the minimal compositions that dominated American artistic conventions at the time, opting instead to look beyond the nation’s borders for artistic inspiration.
His 1999 painting, White Cyclamen I, on view as part of Hokusai: Inspiration and Influence from the Museum of Fine Arts, Bostonat SAM, features aesthetic resonances from Islamic tile work, Iranian carpets, and Japanese ceramics and woodblock prints. As part of the free smartphone tour of the ongoing SAM exhibition, Kendall DeBoer, Curatorial Assistant in the Department of Contemporary Art at the Museum of Fine Arts, Boston, spoke directly with the artist about how the work of historic Japanese artists, including Katsushika Hokusai, influenced the creation of this work and many others across Kushner’s oeuvre.
Tune in to this recording blick clicking the link above or by scanning the QR code adjacent to this artwork in the exhibition’s galleries. Listen to all seven stops of the audio tour of Hokusai: Inspiration and Influence via our SoundCloud. The exhibition closes later this month on Sunday, January 21. Don’t miss out—reserve your tickets to see it at SAM before it’s too late!
White Cyclamen I, 1999
KENDALL DEBOER: In the mid-1970s and 1980s, the Pattern and Decoration movement in the United States declared independence from the reigning Western aesthetics of masculinist Minimalism and defied Modernism’s rejection of ornamentation. Reveling in beauty and looking to global influences, Robert Kushner is considered one of the founders of this significant movement in American art. His colorful, blossoming, exuberant, sparkling canvases incorporate transhistorical points of aesthetic reference, including but not limited to Japanese woodblock prints. The magnified florals, like White Cyclamen I, pay homage in particular to Hokusai’s large flower prints.
While working on this exhibition, we were in touch with the artist directly. Thinking about Hokusai and his relevance to contemporary artists, Robert shared the following thoughts, which I will read on his behalf:
“When I look at the flower compositions of Hokusai, and indeed other Japanese masters, I am always drawn to the precision of line, the exactness of observation of the plant forms, and the grace with which they inhabit an open indeterminate flat space. Even more inspiring to me is the intentional and skillful flattening of the drawn lines. A single thin line can enclose the form of a flower’s petal or leaves, allowing the flat, unshaded white paper behind to create a three-dimensional volume. In my own paintings, such as White Cyclamen I, I try to paint with my own version of this manner of engaged, enlivened, observed, accurate, delicate, bold lines. Looking one way, the curving whiplash lines of my cyclamen and its leaves are scattered shapes on the colored surface behind them. But then, there is a magical moment when those lines coalesce into the volumetric form of the living flower that is before me. This is a wonderful lesson to be offered by Hokusai, a Japanese painter and printmaker from two hundred years ago.”
– Lily Hansen, SAM Marketing Content Creator
Image: White Cyclamen I (detail), 1999, Robert Kushner, American born 1949, oil, acrylic, and gold leaf on panel, Courtesy of the artist and D.C. Moore Gallery, New York, NY.
