SAM Celebrates Pride: The Talented Mr. Delafosse

In honor of Pride Month, SAM Blog features reflections by SAM voices on collection artworks that explore LGBTQIA+ art and artists. Queer lives matter every day of the year, but this month is a particular opportunity to celebrate histories of joy, advocacy, and resistance. Stay tuned for more Pride-related content on SAM Blog, including another object spotlight and a list of queer film recommendations curated by SAM’s LGBTQIA+ affinity group.

If you Google “Léon Delafosse,” you’ll get more information on John Singer Sargent’s portrait of the French composer and pianist—part of SAM’s collection since 2001—than on Delafosse’s life story: his early years of poverty, rise as a piano virtuoso and composer, and the eventual destruction of his promising career by powerful men.

Before the arrival of recordings, musicians who were not independently wealthy or well-connected needed patrons and made money by performing in the private salons of rich people. Delafosse made two famous gay friends who propelled his career in Paris: Count Robert de Montesquiou (a social snob and poet-poseur) and writer Marcel Proust. Each of these men acted as unofficial “agents” for Delafosse, promoting his talents to their powerful friends. It’s long been assumed Montesquiou, in addition to being Delafosse’s principal patron, was his lover, too, and that their fraught relationship is immortalized in Proust’s In Search of Lost Time (with the bisexual violinist Charles Morel as Delafosse and the gay Baron de Charlus as Montesquiou).  

Gay sex was decriminalized in France in 1791, but men who loved other men emotionally and sexually remained (for the most part) quiet about their private lives. Men who were suspected to be homosexual, who had “feminine” voices or mannerisms, wore colorful and outlandish clothing,  engaged in non-traditional (unmanly) careers were described in code words such as “dandy,” “decadent,” “artistic” and “aesthete” (admittedly better than the alternatives of the time:“sodomite,” “invert,” and “pederast”!)

Montesquiou was easily bored and his temper was volcanic. When Delafosse made the inevitable mistake (unknown, but believed to be the fact he was more interested in music than in anything or anyone), their breakup was cataclysmic. Montesquiou and his accomplice, Proust, set out to destroy Delafosse’s reputation and have him barred from important musical salons all over Paris. They succeeded. Delafosse was devastated and hopeless as he became a laughingstock in the capital. 

Enter: John Singer Sargent.

Sargent (whose obsession with the male body is evident in his work) took a liking to the handsome Delafosse and in genuine friendship promoted his talents to influential Americans like arts patron Isabella Stewart Gardner. Beginning in 1895, Sargent painted Delafosse (then in his early twenties) and gave him the portrait as a lavish gift. Delafosse kept the painting until the day he died.

Pride Month is a celebration of LGBTQ+ history and a time to ponder the world as it is. Community is fragile, and examining the story of Léon Delafosse presents a warning and a quandary. In Belle Époque France, anyone who did not fit easily into standard society, whose sexual identity or gender expression made them outsiders, had to examine and monitor their appearance, their every move, their every spoken or written word. Such nonstop, intense, and protective self-scrutiny must have been exhausting, infuriating. And seeing “yourself” in another man or woman who was like you must have been frightening and intimidating, and it often led to betrayals, based not just on what was held in common but what was different: money, class, looks, and the power that those things bestow.

When I examine Sargent’s image of Léon Delafosse with contemporary eyes and in the current worldwide political climate, I wonder: is Delafosse emerging from the darkness or receding into it? 

– Kevin Stant, SAM Docent

Kevin Stant has been a docent at SAM since 2002. Kevin’s next assignment will be at the Seattle Asian Art Museum; beginning August 31, he’ll give Saturday tours on the exhibition Meot: Korean Art from the Frank Bayley Collection.


Celebrate Pride Month in Seattle with these suggested events:

Sat Jun 22
Youth Pride Disco
Break out your disco wear for this LGBTQIA+ Pride party, planned for and organized by LGBTQ+ youth between the ages of 13 and 22! Join us for drag performances, great music, friend-making activities, food and soft drinks, a quiet room, and more.

Through Sun Jun 23
Jinkx Monsoon and Major Scales: Together Again, Again!
Experience the comedy, music, and saucy stylings of two of the Pacific Northwest’s standout drag entertainers, in this wildly hilarious extravaganza set in an apocalyptic future. Check the event calendar for information about performances for teens, ASL interpretation, captions, and masking.

Fri Jun 28
Trans Pride Seattle 2024
Started in 2013, Trans Pride Seattle is an annual event organized by Gender Justice League. Visit the Volunteer Park Amphitheater from 5 to 10 pm for live music, community speakers, performances, and a resource fair all dedicated to increased visibility, connection, and love of the Seattle-area TwoSpirit, Trans, and Gender Diverse (2STGD) community.

Sat Jun 29
PrideFest Capitol Hill
Spanning six blocks of Broadway and Cal Anderson Park, this all-day market features queer local businesses, beer gardens, family and youth programming, and three stages with an unforgettable lineup of live performances.

Sun Jun 30
Seattle Pride Parade
Spend the final day of June by taking part in the 50th annual Pride Parade led by grand marshals Sue Bird and Megan Rapinoe. Then, head over to Seattle Center for the can’t-miss performances, hundreds of acts, beer gardens, food vendors, a new family area—and dancing in the iconic International Fountain.

Visit the official Seattle Pride website for even more suggested events.

Image: Léon Delafosse, ca. 1895–98, John Singer Sargent, Born Florence, Italy, 1856; Died London, England, 1925, oil on canvas, 39 3/4 x 23 3/8 in. Given in honor of Trevor Fairbrother by Mr. and Mrs. Prentice Bloedel by exchange, and by Robert M. Arnold, Tom and Ann Barwick, Frank Bayley, Jeffrey and Susan Brotman, Contemporary Art Council, Council of American Art, Jane and David R. Davis, Decorative Arts and Paintings Council, Robert B. Dootson, Mr. and Mrs. Barney A. Ebsworth, P. Raaze Garrison, Lyn and Gerald Grinstein, Helen and Max Gurvich, Marshall Hatch, John and Ann Hauberg, Richard and Betty Hedreen, Mary Ann and Henry James, Mrs. Janet W. Ketcham, Allan and Mary Kollar, Greg Kucera and Larry Yocom, Rufus and Pat Lumry, Byron R. Meyer, Ruth J. Nutt, Scotty Ray, Gladys and Sam Rubinstein, Mr. and Mrs. Allen Vance Salsbury, Herman and Faye Sarkowsky, Mr. and Mrs. Douglas Scheumann, Seattle Art Museum Supporters, Jon and Mary Shirley, Joan and Harry Stonecipher, Dean and Mary Thornton, William and Ruth True, Volunteers Association, Ms. Susan Winokur and Mr. Paul Leach, The Virginia Wright Fund, Charlie and Barbara Wright, Howard Wright and Kate Janeway, Merrill Wright, and Mrs. T. Evans Wyckoff, 2001.17. Photo: Elizabeth Mann.

Shawna Bliss Celebrates 24 Years of Service at SAM

Earlier this year, volunteers across all the Seattle Art Museum, Seattle Asian Art Museum, and Olympic Sculpture Park came together to celebrate another incredible year of service at SAM. Hosted by the Seattle Art Museum Volunteers Association Advisory Committee (SAMVA-AC), the 2023 Volunteer Soirée honored the landmark accomplishments of some of SAM’s longest-serving volunteers.

Of the many awards handed out that evening, none were as significant and surprise-filled as the Dorothy C. Malone Award. Established by the SAM Board of Trustees in 1989, the award is given to an exceptional volunteer who exemplifies the highest standard of dedication and service to the museum.

Dorothy “Dottie” C. Malone is a significant part of SAM’s history, having invested 63 years in the museum as a staff member and volunteer. She treated the museum as her family, taking a warm and personal interest in the staff, volunteers, and operations of the museum. She cared deeply and held the museum to a high standard of excellence. Her concern for volunteers, which she called “the backbone of the museum,” combined with her own dedication and commitment, inspired the Board of Trustees to establish this award in her name.

This year’s recipient of the Dorothy C. Malone Lifetime Achievement Volunteer Award is Shawna Bliss. A volunteer for over 24 years, Shawna currently volunteers in our docent program and has consistently contributed to the development of gallery learning across all three SAM locations. Born and raised in West Seattle, Shawna is the oldest of five siblings and discovered a passion for education at a young age. She received her bachelor’s degree in education and psychology from the University of Washington and completed her master’s in education at the University of Utah.

The following years saw Shawna traveling with her husband, Don, throughout the United States and Australia before settling into a long term home in Bremerton to raise their family. For many years, Shawna commuted from Bremerton to Seattle to volunteer at SAM, becoming one of the museum’s most prominent supporters. Family gifts often included museum memberships, invitations to view exhibitions and programs, and one-of-a-kind items from SAM Shop. She encouraged her siblings and children to visit SAM and often brought her parents downtown to explore the museum’s galleries.

Following our celebration of Shawna and her continued contributions to SAM, we asked her about her time at SAM and any advice she’d offer prospective volunteers. Read below to see what she had to say!


SAM: How did you learn about the opportunity of becoming a SAM volunteer? What was the process like for you to join?

Shawna Bliss (SB): I learned about the opportunity of becoming a SAM volunteer at an education job fair held in Seattle before the start of the 1999 school year. A SAM representative was promoting SAM’s education programs and volunteer opportunities. I completed a volunteer application, had an interview with SAM’s Manager of Volunteer Programs, and was hired to assist a SAM educator in the Art Studio.

SAM: What is your favorite memory of being a SAM volunteer?

SB: I have so many favorite memories of being a SAM volunteer! What keeps me at SAM year after year are the opportunities to work with, and learn from, other volunteers, SAM staff, and museum visitors.

SAM: Were you surprised to receive the Dorothy C. Malone Award? What was your reaction?

SB: I was totally surprised! 2019 was the last year SAM held its Volunteer Soirée, so I came to this year’s soirée expecting to celebrate “our” return to SAM. I was not expecting any of us to be personally recognized!

SAM: Why should people consider becoming a SAM volunteer? 

SB: Do you like making new friends? There are many volunteer opportunities at SAM, all of which give volunteers occasions to meet and engage with like-minded people, including other volunteers, SAM staff, and visitors. 

Do you like learning about art, artists, and connecting art to the lives of visitors? If so, there is always much to see, read, and think about at SAM.

Do you like SAM and support its mission, vision, and values? SAM volunteers do! Young or old, just getting started or having volunteered for decades, all of us take pride in representing SAM as we serve in our volunteer roles. 

– Lily Hansen, SAM Marketing Content Creator

Photos: Chloe Collyer.

Wonder with Mann und Maus

I am concerned with the point where you start to wonder about the existence of things.

– Katharina Fritsch

The artist Katharina Fritsch creates sculptures of familiar objects but adjusts them through changes in scale and color. Looming over a sleeping man, the rat in Mann and Maus inspires many interpretations. Although the delicate figure is seemingly crushed under the giant rodent, the man appears to slumber soundly. In the 1980s and ‘90s a generation of German artists emerged who were deeply distrustful of dominant social and historic narratives and broke from the art movements that preceded them. Fritsch wields her dark strand of irony as a tool for critical commentary. Fritsch says this about her work: “The results are often jarring and may remind you of a dream or perhaps a nightmare.” 

Take some time to let your wonder wander as you listen to storyteller Jéhan Òsanyìn’s response to Mann and Maus above.

Now take a listen to Sylvia Fisher, SAM docent and former docent for The Wright Space, discuss her view on Jinny connecting audiences with art, both as a collector and a docent herself. Jinny collected contemporary works of her time that are often simultaneously complex and broadly appealing. Created in 1991–92, German artist Katharina Fritsch’s Mann und Maus combines the emotional response of animals with the psychological impact of larger-than-life scale, making it a popular artwork for audiences of all ages. In the photo above, her grandchildren admire the sculpture at The Wright Space.

The Wright Exhibition Space was a noncommercial gallery designed purely for the enjoyment of art that opened on Dexter Avenue in 1999. Jinny curated different thematic exhibitions and invited friends, family, and curators to organize shows, drawing on the holdings of their growing collection. Free to the public, it became a gathering space and a favorite place to mingle and discuss art.

We’re celebrating Jinny’s collection in City of Tomorrow: Jinny Wright and the Art That Shaped A New Seattle. The works in our galleries are a transformative gift for SAM and a foundation on which we will build. As we consider the pressing issues of our time, the museum envisions the city of our tomorrow with new collection priorities and artists that represent and reflect our broader community. Unfortunately, City of Tomorrow has to close before the museum will be able to open due to the recently updated WA State official public health restrictions on indoor gathering. We’re sad we won’t be able to share this stunning exhibition with you, but thanks to Jinny’s incredible generosity and legacy, visitors to SAM can see artworks like Mann und Maus on view as part of our collection. 

Credits: Mann und Maus, 1991-92, Katharina Fritsch. Polyester resin and paint, 90 1/2 x 51 1/2 x 94 1/2 in., Gift of the Virginia and Bagley Wright Collection, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.118. © 2013 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn. Jinny’s grandchildren with Katharina Fritsch’s Mann und Maus, photo courtesy of Jan Day. Audio produced by Ambassador Stories, 2020 © Seattle Art Museum.

Virtual Tour with Nana

Suzanne Ragen has been a SAM docent since 1965 and remembers when the Asian Art Museum was SAM’s only location. Since the museum has had to close for the health and safety of the public during the global pandemic, Ragen has been creating tours for her grandkids called, Nana’s Art History 101 and now she is sharing them with us. Learn more about objects in the newly renovated and expanded Asian Art Museum while you stay home with SAM.

Haniwa warrior figure

Take a moment to look at this sculpture. Who do you think he is? Why do you think he’s wearing armor? What is he standing on?

Members of the ruling royal class in Japan were buried in massive mounds in Japan 1500 years ago. These mounds were surrounded by brown terracotta figures (same clay material as our ordinary flower pots). Figures like this one were placed in these tombs to guard and honor the deceased. 

Take a closer look at the figure of the warrior.  What weapons does he carry? There’s his sword and sheath, his bow upright in his left hand and the quiver for his arrows held in his right hand. How does he protect himself? There’s his close-fitting helmet and his upper armor was originally made of laced and riveted metal strips. His sturdy leggings and his skirt may have been made of very thick leather. 

How would you describe his expression? I think he’s stoic and ready for battle. I have been asked on tours why his arms are so short.  My only guess is that made him less liable for breakage as they can be kept close to his body. What do you think? 

These warriors also had another purpose beside protecting the ruler who was buried in the mounds. The term haniwa literally means clay cylinder, which is what the warrior stands on. Do you notice the hole that’s in the middle of the haniwa? This would have been sunk into the ground to permit drainage and inhibit erosion. Haniwa were made by a special guild of potters and come in all sorts of shapes. SAM has in its collection a Haniwa Woman and a Haniwa horse. Think of the drama these figures gave to the tombs of people of rank—a tribute to their power. Imagine the awesomeness of walking toward a huge mound sheathed in smooth river rocks, sometimes encircled by a moat, surrounded by these brown haniwa figures. Wondering about the life of the person buried there.

My favorite part of this sculpture are the little carefully tied bows at his neckline and belt and on his leggings. Who would have added such a delicate personal touch? Think back for a moment to Some/One in the first installment of Nana’s Art History—the armored kimono made of steel dog tags by contemporary Korean artist Do Ho Suh. What do you notice when comparing these two warrior’s armors? Which one would you rather wear? 

Ankush (elephant goad)

In India, only kings and high royals owned elephants.  They were important for grand parades and festivals, for hunting and for battle. Imagine an elephant going into battle; it would be as effective as a tank. Elephants are very intelligent but can be volatile and dangerous; they need to be strictly controlled.

So who managed these enormous animals? They were controlled and cared for by a mahout, a man who descended from generations of elephant professionals. A  boy of mahout lineage is assigned an elephant when both are young. The boy and the elephant grow up together; they bond and work together all their lives.

The mahout’s primary tool is an ankush, or prod. It has a sharp point and a curving hook, which on this one is in the shape of a mythical dragon-like creature. This ankush is made of metals covered with gold and chunks of very precious rock crystal. It was surely ceremonial as it is quite impractical, too heavy and too valuable.

The mahout has taught the elephant a very complicated language of jabs and pokes which he administers either from sitting high up behind the enormous head with its huge flaps of ears or leading him from the ground. One source said that there are over 100 spots on an elephant, each when poked, being a particular command. Elephants have a very tough hide.

This ornate ankush was probably taken from a royal armory in India around 1850 by the director of the Victoria and Albert Museum in London. It was exhibited in 1948 to honor the establishment of independent nations such as India after centuries of British rule.

If you go to India today, you can still see elephants elaborately draped in gorgeous fabrics, bejeweled and bearing ornate chair or even sofa-like saddles in royal parades, weddings or important celebrations. Look for the mahout and his ankush. Have you ever read Babar? Quite a different story.

Reduction

OK, kids. We have looked at a lot of old things. Now we are going to see a statue made in 2015.

This statue of a man in meditation pose sits in the huge main entrance hall of the Asian Art Museum, one of only two artworks in that space. (The other is on the ceiling.)  It was made by Takahiro Kondo in 2015 in Japan. Kondo uses his own body as his model, so the seated statue is about life size, 34” high. His legs are folded in the lotus position, his hands arranged in meditation mudra, eyes downcast. Try to arrange yourself in that pose. He sits above a tiled water fountain, original to the 1933 building—a perfect location as Kondo says he works with water and fire.

Kondo makes his figures from porcelain (a very fine white clay) and fires them several times with different shades of blue underglaze. Then comes his ground- breaking overglaze that is made of metals- silver, gold, and platinum that he calls “silver mist” or gintekisai. He was granted a patent for this technique in 2004. It produces the bubbled texture that you see. Look at the way the metal glaze drips and bubbles and makes beads—like water or jewels. 

Kondo made a series of these Reduction sculptures following the nuclear disaster in 2011 in Fukushima, Japan. He says that this figure is “meditating on the essence of the world,” calling attention to the causes and consequences of nuclear disasters in Japan and all the world. His work and message is in major museums all over the world.

Kondo was born in 1958 and is a 3rd generation ceramicist. His grandfather was named a Living National Treasure in Japan for his underglaze cobalt blue wares. Takahiro is carrying on his grandfather’s tradition in a very modern way, and even lives in his grandfather’s original studio in Kyoto. He graduated from university in Tokyo and got a Masters in Design from Edinburgh College of Arts. 

– Suzanne Ragen, SAM Docent

Images: Haniwa warrior figure, 6th century, Japanese, earthenware, 53 1/4 x 16 1/2 x 10 3/4 in., Eugene Fuller Memorial Collection, 62.44. Ankush (elephant goad), ca. 1600 -1700, Indian , Thanjavur, Tamilnadu, steel with gilding, copper with gilding, rock crystal, 32 x 8 in., Gift of Mrs. John C. Atwood, Jr., 54.38. Reduction, 2015, Takahiro Kondo, porcelain with blue underglaze and “silver mist” overglaze, 33 7/16 x 25 9/16 x 17 11/16 in., Robert M. Shields Fund for Asian Ceramics, 2019.5, © Artist or Artist’s Estate.
SAM Stories