All posts in “Seattle Art Museum”

Italian Room at the Seattle Art Museum

Object of the Week: Italian Room

A powerful quality exclusive to older objects is their ability to spark our imagination as we reflect on where in the world these things have been before they arrived in front of us. It can be totally captivating. The display of historic artworks in our galleries at SAM is only the latest chapter in a long story for each of these pieces. The period room installed on the fourth floor—called the Italian Room a bit anachronistically but not without reason—is a great case study in the life of an art object.

The wood panels hang in a metal stud framework erected during SAM’s expansion in the 2000s, but they are installed at the exact angles and dimensions of the historic room’s specifications. About 145 original pieces comprise the installation. How and why did they come here?

Details of the Italian Room at Seattle Art Museum

An Italian art dealer named Renato Bacchi acquired the room in the 1920s from its original installation in a building scheduled to be remodeled, perhaps “saving” it. The building was located in Chiavenna, a town in northern Lombardy, in a breathtakingly beautiful mountainous region. In the mid-1930s the room, in boards, passed from Bacchi to the German-born antiques dealer Adolph Loewi, who installed it in a Venetian palazzo that served as his gallery space. The Jewish Loewi was persecuted by the Fascist Italian government and moved, with his paneled room, to the U.S. in 1939. Loewi had become one of the most successful international dealers in period rooms, and he proved successful once again, finding a buyer in the notable Northwest architect John Yeon, who had encountered Loewi and his paneled room in Los Angeles. The room enjoyed another interesting chapter as Yeon’s dining room in the architect’s San Francisco flat. This custom installation was a highlight of Yeon’s renovation of the once-rundown building that housed it. Ed Hardy later rented that apartment.

After Yeon passed away in 1994 the building was sold, but Yeon’s partner, Richard Louis Brown, saw that the room was professionally de-installed that it might have another life somewhere else. From his own home in Portland, Brown set about finding a new home for the paneled room, and with SAM, he had a taker. The timing was just right; the museum, in plans for its expansion, would finally have the space to consider a permanent display for such a period room. In 2000, Brown officially donated the Italian Room, doing so in memory of John Yeon. Folks were invited to view the conservation and installation of the room in progress, and since the grand reopening of the expanded SAM in 2007, the Italian Room has been a focal point of the collection.

Italian Room at Seattle Art Museum

In the same year that he brought SAM’s Italian Room to the U.S., dealer Adolph Loewi imported another of the period rooms he would end up dealing: the Gubbio Studiolo now in the collection of the Metropolitan Museum of Art. See, old things have wonderful stories—not just about where they’ve been, but about who and what they’ve encountered along the way.

—Jeffrey Carlson, SAM Collections Coordinator

Images: Italian Room, ca. 1575-1600, spruce, willow, and fir, 171 9/16in. x 200 5/16 in. Seattle Art Museum, Gift of Richard Louis Brown in memory of John Yeon, 2000.218, Photo: Nathaniel Willson. Photo: Collin Shulz. Photo: Collin Shulz. Photo: Nathaniel Willson.
Kehinde Wiley Portrait

Kehinde Wiley’s Galvanizing Impact

“The history of painting by and large has pictured very few black and brown people, and in particular very few black men. My interest is in countering that absence.”

Kehinde Wiley

Experiencing a meteoric rise on the art scene, Los Angeles native Kehinde Wiley has assumed his place as an influential contemporary American artist. Graduating from the influential Yale School of Art, Wiley received his MFA from the program in 2001. The artist went from the Ivy League to a leading art program—residency at The Studio Museum in Harlem. It was there that a lot of things came together for Wiley in the context of the show he was working on: he found inspiration in the assertive and self-empowered young men of the neighborhood. This kicked off the artist’s serious work in portraiture on modes of representation and the black body.

Installation view of Kehinde Wiley: A New Republic

“It’s almost like he’s looking back into history to envision a new present and a new future,” said Catharina Manchanda, Seattle Art Museum’s Jon & Mary Shirley Curator of Modern & Contemporary Art. Kehinde Wiley: A New Republic is a 14-year retrospective of the artist’s work that features 60 works, including his signature portraits of African American men reworked in the grand portraiture traditions of Western culture, as well as sculptures, videos, and stained glass windows.

Installation view of Kehinde Wiley: A New Republic

The Brooklyn Art Museum organized the exhibition, which is traveling to a number of cities around the country, experiencing a rousing reception. “He’s received a great amount of attention in part because the work is so captivating, but perhaps what adds special urgency to the work are the political discussions Americans have been having over the course of the last year regarding the lives of black men and women in this country,” Manchanda said. “There is so much possibility in this moment. It’s my hope that this exhibition will engage viewers in an important conversation, as well as create a galvanizing experience that will last long after they leave the galleries.”

Installation view of Kehinde Wiley: A New Republic

Wiley does not copy traditional portraiture styles from the 18th and 19th centuries, but rather creates mashups where he’s drawing from many sources, like a jazz artist improvising or a hip hop artist mixing pieces of songs together using different ideas and references. The same process—mining elements and then combining them from various sources—fuels Wiley’s work: classic portraiture styles and floral wallpaper designs from the 19th century, among others, serve as inspiration. Altered in color as much as detailing, these compositions frame and elevate his contemporary subjects.

Also on view in the exhibition is the full length film, An Economy of Grace, which documents Wiley as he steps out of his comfort zone to create a series of classical portraits of African-American women for the first time. The exhibition includes works from this project and highlights Wiley’s collaboration with fashion designer Riccardo Tisci at the couture firm Givenchy to design gowns inspired by 19th- and 20th century paintings.

Don’t miss this exhibition— which closes very soon on May 8! We also invite you to hear from scholar and independent curator Tumelo Mosaka, who will be at Seattle Art Museum on Thursday, April 14, to explore topics related to the exhibition and Wiley’s unapologetic ability to address the historical absence of the black figure by creating portraits of his own desire.

Images: Photo: Stephanie Fink. Installation views of Kehinde Wiley: A New Republic at Seattle Art Museum, Photos: Elizabeth Crook, © Seattle Art Museum.
Camel

Object of the Week: Camel

Of the nearly 24,000 objects in SAM’s collection, two sculptures have probably had the broadest impact on visitors’ experience of the museum since it opened in 1933. They have proven a popular attraction for visitors of all ages, newcomers and regulars alike. For a long time, though, they weren’t even physically in the museum. They’re the greeters, the guardians. They are: the camels.

Writing in 1968—35 years after the arrival of our Chinese camels and the opening of our doors—SAM founding director Dr. Richard Fuller proclaimed the camels “unquestionably the most popular items” in the museum’s collection. No doubt this was partly because he enthusiastically encouraged kids to have a go at riding them.

Riding the Camel

Kids on the Camel

Standing on the Camel

Chosen specifically by Dr. Fuller and his mother, SAM co-founder Margaret MacTavish Fuller, to be the symbolic guardians of the museum, they were installed on either side of the front entrance. Former SAM curator and historian Josh Yiu reflected on their significance: “They were the first works of art that children and adults alike experienced at the Seattle Art Museum. The camels achieved an iconic status because they introduced art, the museum, and China to the general public.”1

Asian Art Museum Exterior in 1933

Dr. Fuller also clearly saw in the pair of marble bactrians an impressive aesthetic achievement, one that complemented the striking Art Deco design of SAM’s original building in Volunteer Park and echoed the cultural focus of its artworks. In his personal correspondence from 1933, Fuller wrote the following justification:

“Granting that the sculptor had made no attempt to achieve lifelike forms, I think that there is no question but that his results are great works of art…Viewed purely from the view-point of artistry, I personally think that it would be almost impossible to have modern sculpture designed that could have coincided more perfectly with the spirit that we endeavored to attain in the design of the building, and it seems especially fortunate that they should, at the same time, emphasize our interest in Oriental art.”

Camel

In 1986 conservation concerns won out, and the camel-riding tradition came to a sad, but necessary end (hundreds-of-years-old marble sculptures, folks). We no longer sanction it, at least! The Chinese camels journeyed downtown for the inaugural installation here in 1991, and today replicas flank the front doors to the Asian Art Museum.

Camel replica being installed

You can still see (not ride) the originals in our grand stairway.

—Jeffrey Carlson, SAM Collections Coordinator

1 Josh Yiu, A Fuller View of China, Seattle, Wash.: Seattle Art Museum, 2014; 46.

IMAGES: Camel, Chinese, late 14th-mid-17th century, marble, each 101 1/2 x 56 x 36 1/2 in. Seattle Art Museum, Eugene Fuller Memorial Collection, 33.814.1, 33.814.2, Photo: Jasmine Boothroyd. Photos: SAM Archive.
Les Annees 90

Object of the Week: Les Années 90 (The Nineties)

Congolese artist Chéri Samba has said that he likes to incorporate text into his narrative paintings because it keeps the viewer’s eye on the art longer. For visitors who find Samba’s acrylic painting of The Nineties in our Emblems of Encounter installation, it’s not just the French text that needs deciphering. Untangling what’s happening in the picture—as well as thinking about how the text informs the scene—all takes time and effort. Samba has created an image rich with symbolism and relationships for sorting out, and there’s plenty to delve into before even getting to the language.

Most clearly, the scene shows us two men. In the lower left, a figure in a blue suit, sleeves rolled up, lounges passively. His pocket is stuffed with cash, while the chest next to him is noticeably empty. His brown skin contrasts the fair skin of the second man. He looks and gestures toward this figure, who stands near the center of the composition, donning green pants and a white jacket, and gripping a briefcase in his left hand. He’s not looking back at the seated figure to receive the gesture. Instead, he gazes outward purposefully, toward the portion of the canvas where threatening clouds have lifted just a bit.

Les Années 90 (detail) by Cheri Samba

There’s a ground in a burnt sienna color very nearly connecting them both, except for a path of moody blue water. The scale of the figures—the man in the blue suit fills about twice as much of the canvas as the other man—also communicates to us that there’s distance between them. Our view of the water ends as it comes to what looks like a grey stone wall, its edge jagged like the irregular coastlines of the two land masses on which the figures stand. With the rough wall, forming a barrier between the men, there’s further separation where connection seems more natural.

The man in the blue suit is seated on a grassy green surface. Above and behind him, we see the outline of the continent of Africa, filled in with the same fertile green, composed of many short marks, as blades of grass in a field. The artist has laid a symbol onto the map, and because of its shape and function we’d expect this to be an “x”–only one arm of this symbol is significantly longer than the others, so the shape more closely resembles a cross.

Samba’s painting offers a biting satire of hypocrisy and greed, in a scene reflecting on corrupt leadership and rapacious opportunism. Judging by the work’s title, The Nineties, we imagine the artist is reflecting on a specific time period and likely responding to certain wrongs. That he painted this only in 1991 adds even more weightiness to the picture; it seems to be a dark vision of what he foresaw unfolding as much as a rebuke of events he had already witnessed.

Emblems of Encounter installation at Seattle Art Museum

In Emblems of Encounter, Samba’s thoughtful critique joins a group of objects that chart 500 years of the complex and difficult history of European-African interaction. Considering The Nineties, even without the specific narrative laid out, I’m reminded that our understanding of nuanced histories depends, to a large extent, on what side of the shore we stand as we perceive them.

—Jeffrey Carlson, SAM Collections Coordinator

Image: Les Années 90 (The Nineties), 1991, Cheri Samba (Congolese, born 1956), acrylic on canvas, 59 x 77 x 1 1/2 in. Seattle Art Museum, Margaret E. Fuller Purchase Fund, 93.81, © Cheri Samba. Les Années 90 (The Nineties) (detail). Salt cellar, ca. 1490-1530, Sapi culture, Sierra Leone, ivory, 6 3/4 x 3 5/8 in. Seattle Art Museum, Gift of Nasli and Alice Heeramaneck, 68.30.
Art Behind the Badge

Life Beyond the Badge

The last time you visited SAM, did you have any idea that many of the Visitor Services Officers (VSOs) who protect the art in the museum are also visual artists themselves, as well as writers, musicians, and thespians? It’s true!

One former SAM VSO, Aaron Bourget, worked at SAM in 1996 and moved on to start his own photography and videography business that focuses on documenting artists. Last year, Aaron made a documentary on the guards and working artists who protect SAM’s art collection called Art of the Guardin’ Variety.

According to the film’s Vimeo page, it is “an informal portrait of the working artist and a glimpse of the talent behind the badge.” It watches like a love letter to Aaron’s time working behind the scenes of the museum, and to those who continue protecting it today. In it, he interviewed many current VSOs about what the experience is like working in a museum while artists themselves.

Artist Vaughn Meekins

Vaughn Meekins, a textile artist and six-year veteran of SAM, affirms that no one spends as much time with the art as those hired to guard it.

“You come to this job because you have a passion for art, and you want community in some regard,” Meekins said in his interview for the film. “I’m an artist, whether I’m doing security, or cooking food in the kitchen, to me it’s all art.”

Artist Rebecca Bush

Rebecca Bush, a VSO at the Asian Art Museum since 2009 who creates multimedia paintings, shares the same sentiment.

“Lots of people expect that we’re here to say ‘don’t touch!’ But when you’re approachable, it can be a great experience for the visitors,” Bush said. “I like working here as an artist because I like being in the presence of art, and seeing people enjoying art. As an artist, it’s fulfilling to see people do so.”

To get even more insight into the lives of the artists who guard the art, watch Art of the Guardin’ Variety at: https://vimeo.com/101584343.

Dawn Quinn, SAM Copywriter

Photos: Natali Wiseman
Head of a Woman

Object of the Week: Head of a Woman

Our mission statement here—“SAM connects art to life”—truly guides much of our work and many of the decisions our leadership team makes. We see art as a response to life and as something that should be accessible to everyone in their different journeys. Believing our art is relevant, we want to show people how it’s relevant. It’s why we have a blog series where we talk about our collection objects!

In the museum space, we also connect art to art. When SAM expanded in 2007, the curators made a point of bringing their permanent collection displays together in thoughtful ways. We published a book at the time, called Bridging Cultures, which outlined the curators’ thinking. If art connects to life, and if all of us who share life are interconnected, then all art is somehow linked too. Finding those points of connection can be difficult. I love wandering our permanent collection galleries because these connections across people and across time become clearer and more meaningful to me.

Mexican American artist Emilio Amero was born in Ixtlahuaca in 1901. He trained at the Fine Arts School of San Carlos, and in 1924, he worked as an assistant to Diego Rivera on a mural project at the Ministry of Education Building in Mexico City. In 1955 Amero finally realized his own mural, not in his native Mexico, but in Norman, Oklahoma, where he had taken up a teaching post at the university about a decade earlier. He worked in a wide range of materials over his career, but his work in lithography was particularly significant. So, why are three Amero paintings, including this striking Head of a Woman, hanging in our gallery of Pacific Northwest Modernism, alongside works by Mark Tobey and Guy Anderson?

From 1941-1947, Amero brought his talents to Seattle. Invited to teach at the University of Washington on a Walker-Ames Fellowship, Amero established a reputation as a skilled artist and teacher. A 1942 advertisement for a print shop Amero ran quotes Walter F. Isaacs, then director of the School of Art at the University of Washington, who calls him “one of the most able and versatile art teachers in this country.” In 1943 Amero moved to the faculty at Cornish School of the Arts. For the school’s 30th year, opening of September that year, he served as director and instructor of painting, drawing, commercial and graphic arts—joined on the faculty, as he is today in our galleries, by Guy Anderson, who taught children’s art. Not to brag on us, but we have an important collection of Amero paintings that is a monument to his time here.

Amero Ad in Seattle Times

Like other notable artists working in Seattle at the time, many of whom grew up in the Pacific Northwest, Amero was geographically far from the forms of Modernism developing in New York. His vision was essentially different because it was rooted in Mexico. There, Modernism developed after the Social Revolution of 1910, as artists like Amero and Rivera shrugged off what had become an oppressive European influence, looking instead to ancient indigenous Mexican art. The heritage of Amero’s native Mexico inspired his form of Modernism much like the land and peoples of the Pacific Northwest inspired Tobey and Anderson.

—Jeffrey Carlson, SAM Collections Coordinator

Image: Head of a Woman, 1947, Emilio Amero (Born Ixtlahuaca, Mexico, 1901; died Norman, Oklahoma, 1976), tempera on panel, 18 1/4 x 15 1/2 in. Seattle Art Museum, Eugene Fuller Memorial Collection, 47.134, Photo: Natali Wiseman. Caption for ad: Seattle Daily Times, August 9, 1942, p. 30.
Seated figure with conch shell

Object of the Week: Seated Figure with Conch Shell

Some historic cultures have made learning about them easy for us by producing the things they did. The size and significance of their monuments or the influence of their visual art and literature make sure that these people are known and remembered. Other cultures have left a quieter presence that requires investigating, digging, researching, and lots of thinking about relatively few objects. To me, these cases are all the more amazing because they show us how much we can learn with only a little bit to go on.

SAM’s Seated figure with conch shell (ca. 300 B.C.–A.D. 400) hails from one of these materially quiet cultures: early Colima, in West Mexico. The state of Colima, with its capital city also called Colima, lies straight West of Mexico City, and its landscape is dominated by the Volcán de Colima—or the Volcán de Fuego—one of the most active volcanoes in Central America.

Scholars in Pre-Columbian (before Europeans arrived) Mesoamerica (a region and grouping of indigenous cultures in what is now southern Mexico and northern Central America) have learned much of what they know about cultures in West Mexico from figures like this one. Unlike other regions of Mexico that are visibly marked by Aztec temple complexes and monumental stone sculptures, West Mexico has left today’s art historians much smaller mementos. In Colima, specifically, ceramic figures are the most common form of material culture to survive. A lot of these were found in burial tombs, so they likely had a significant place in the Colima people’s vision of the afterlife.

In SAM’s figure, the forms are essentialized and rounded. The facial features are simple shapes: a long, angular nose; oval, protruding eyes with slits across the middle that look a lot like coffee beans. Triangular ears point outwards from the sides of his head. The circular holes at their centers seem primed for functional use; maybe he once donned a pair of colorful earrings? He has a small mouth with lips turned down slightly, suggesting the seriousness of his role. The figure’s coloring comes from a slip with red pigment applied to the figure by its maker, and the black spots are patina. The all-over smoothness was accomplished by rubbing a stone along the clay surface.

Seated figure with conch shell

The conch shell has special importance to our understanding of this figure and to early Colima, where shell trumpets would sound to mark special ceremonies and community events. The conch also seems to have symbolized wealth and status, and that might have developed from people associating it with these important happenings.

Oh, and that’s a big damn shell! It’s enormous compared to the figure. It matches the length of his torso and has significantly more volume. Why is it so big? Maybe the people in early Colima found really huge conch shells. Maybe the scale is meant to emphasize the importance of the conch shell in the life of the community, with its role extending from important moments in life to the eternity of death. I wonder, too, if the scale suggests something about the size of the figure, meaning that this was a small person—even a child? Personally, I like that reading because it fits with the figure’s relaxed, kind of undignified pose. Imagine he’s just learning to play his shell trumpet, and he’s the figure someone picks to accompany you to the afterlife!

—Jeffrey Carlson, SAM Collections Coordinator

Image: Seated figure with conch shell, ca. 300 B.C.-A.D. 400, Mexican, West Mexico, Colima, ceramic, 14 1/4 x 12 5/16 x 9 5/8 in. Seattle Art Museum, Eugene Fuller Memorial Collection, 64.103, Photo: Natali Wiseman.
The Judgment of Paris

Object of the Week: The Judgment of Paris

I was raised up believing I was somehow unique,
like a snowflake, distinct among snowflakes, unique in each way you can see.
And now after some thinking, I’d say I’d rather be
a functioning cog in some great machinery,
serving something beyond me.

– “Helplessness Blues,” Fleet Foxes

Why do I visit museums and what do I hope to encounter there?

There are as many answers to that question as there are people to answer it, and actually more, because I would respond differently depending on the day. I might want something challenging and make it my goal to find something like that, or I might want to be awed by something made with otherworldly skill. But why would I go to the museum? What’s so significant about what’s here, and does it matter that I have to be here—and nowhere else—to see it? On some days I make the case for the museum by saying that the art in our galleries tells important stories in the history of the world, including ones that are still unfolding today.

Standing face-to-face with an original and unique artwork can be a deeply moving experience. I remember vividly when I “met” Michelangelo’s David at the Galleria dell’Accademia in Florence and Picasso’s Guernica at the Museo Nacional Centro de Arte Reina Sofía in Madrid. I would argue, though, that the uniqueness—the idea that this thing is one-of-a-kind, and that only when I am standing with my two feet here, at this specific spot in the world, can I know it this way—is only part of the specialness of the museum. What completes it is the network of art-making across the whole of human history. It wouldn’t matter much to us if this were the only David by Michelangelo if not for the artist’s role in shaping the visual art of his time and managing to influence artists hundreds of years after his death. That entire conversation is what makes this moment of emphatic punctuation so gripping.

SAM’s painting of The Judgment of Paris by Lucas Cranach the Elder is not exactly notable for its uniqueness (though it is a pristine original). It’s a great painting because of its place in the story.

A highly productive artist and one who was especially drawn to this theme, Cranach produced at least ten similar paintings. There are wonderful examples in the collections of the Kimbell Art Museum in Fort Worth, Texas; the Metropolitan Museum of Art in New York; the St. Louis Art Museum; and several European museums. Cranach has sometimes been criticized for the very fact that he was so productive. He established a studio and could be seen—from one perspective—as churning out pretty pictures, maybe investing less in the paintings, and making the artworks less remarkable.

The Judgment of Paris (detail)

From another perspective, he was a trailblazer: a skilled and highly successful artist. Cranach was a pioneer for the nude painting in Northern Renaissance art. In The Judgment of Paris, he’s couching his sexy idea in a scene from classical mythology that made it culturally acceptable. He paints the goddesses in three different, seductive poses. As the story goes, Paris, who is represented in the picture by the dozing fellow in armor, was on a hunting trip in the woods when he got lost, tied up his horse, and fell asleep. Mercury, here shown as an older man with an elaborate plumed costume, came to him in a dream to present him with Juno, Minerva, and Venus. His task: to choose the fairest. Maybe Cranach was remarking on the difficulty of rating goddesses when he painted these three almost indistinguishable nudes. That they are anatomically a bit awkward reflects the newness of the nude in Northern European art when Cranach was working.

The Judgment of Paris (detail)

While there are others like it, there are certain charms to this painting one can only enjoy in person. Cranach painted it on an unusually thick piece of oak that has gone back to its original curvature, as panels tend to do over time. The flat frame around the curved panel creates a quirky and interesting viewing experience. The intimate size of the painting and the precision of its detail are other features one can really only appreciate in the gallery. Apparently the painting is also magnetic to fingers: SAM conservators have had to care for it multiple times after folks put their grubby paws on it. If you feel so compelled, just think: it might be your last opportunity to see the original.

—Jeffrey Carlson, SAM Collections Coordinator

Images: The Judgment of Paris, ca. 1516-1518, Lucas Cranach the Elder (German, Wittenberg, 1472-1553), oil on wood, 25 x 16 1/2 in. Seattle Art Museum, LeRoy M. Backus Collection, 52.38.
Sea Bear Crest Hat

Object of the Week: Sea Bear Crest hat

An encounter with a sea bear would not be easily forgotten. Among the Haida people, oral histories sustain the memory of this imposing, magical spirit, with its origins at the beginning of the world. A hybrid animal with features of the whale and bear, the sea bear had all the subtle swiftness of the whale and the predatory power of the bear, carrying the mass and presence of both. Traversing land and sea freely, it commanded respect in all domains. Rows of intimidating teeth, set in powerful jaws, made it so. On the back of its neck, a dorsal fin gave him stability and agility in the water, and when he emerged from its surface, as we see him do here, whomever he encountered would take notice.

Before I learned a little bit about this Haida Sea Bear Crest hat, I might have called it (adjective) animated, pointing out that I see a quality of life and energy reflected in it. Turns out that its maker also intended it to be actively (verb) animated, or even danced. It’s a hat, after all, and it was worn as part of a ceremonial costume. The sea bear marked the crest of a particular family or lineage, so displaying it was a show of family pride. Carved wooden hats—for me, even worse to think about wearing something wooden on your head than wearing something wooden on your feet, so gimme clogs—were common in the art of the Northwest Coast Native peoples. In literature, they’re sometimes called “helmets,” and that is maybe a term we would have an easier time connecting to the sea bear.

Sea Bear Crest Hat (detail)

Over 150 years, wear to the paint and wood has made the hat’s features much more quiet than they would have been. Both carving and painted design were meant to contribute to a striking figure. Today, the red pigment that once animated the lips, tongue, and ears of the sea bear is only barely visible. Without looking closely, one might even miss his serious front claws.

Many people have played a part in the life of this piece, from its maker to its performers, and later, collectors. Two figures from this last category are especially significant to us. John H. Hauberg, who donated the piece in December of 1983, has been a hugely influential contributor to SAM. His foundational gifts established the Native art collection as a strength of the museum and placed it on a level of national regard. Interestingly, Hauberg actually acquired the piece from another well-known figure in this corner of the art world: Northwest Modern painter Mark Tobey.

Sea Bear Crest Hat (detail)

The Sea Bear Crest hat features in the display Pacific Currents, on view now in our third floor galleries. If you find him, peer under the brim of the “hat” to get a better sense for how this artwork would have been worn and performed (and to see the fine work of our world-class mount-makers).

—Jeffrey Carlson, SAM Collections Coordinator

Images: Sea Bear Crest hat (Tsa.an Xuu.ujee Dajangee), ca. 1870, Haida, red cedar and paint, 10 1/2 x 15 3/4 in. Gift of John H. Hauberg, 83.228. Photos by Natali Wiseman.