Translating the Untranslatable: Emerging Arts Leader Amelia Ossorio Reflects

National Hispanic Heritage Month is celebrated annually between September 15 and October 15 in recognition of the contributions and influence of Hispanic and Latine Americans to the history, culture, and achievements of the United States. In recognition, we’re sharing this essay from a recent Emerging Arts Leader Intern. Learn more about SAM internships.

In memory of Ayşenur Ezgi Eygi, my UW Middle East Studies classmate who was killed by military on September 6, 2024, while volunteering in the West Bank. May we continue to be inspired by her memory to advocate for justice and a free and interconnected world.

Often, when I share that I am taking advanced Farsi classes or talk about my dedication to Persian-English poetry translation projects, I am met with confused stares. I’m a rising senior at the University of Washington majoring in Middle East Studies, with a concentration in Persian and minoring in Art History. With the mentorship of my professor, Dr. Aria Fani, I am inspired to disprove the myth of “untranslatability”: that art, languages, cultures, and people are irreconcilable and at odds with each other. This was a perspective I wanted to bring to my Emerging Arts Leader Internship in Public Relations and Outreach at the Seattle Art Museum this past spring and summer. Over the course of 20 weeks, I worked closely with Rachel Eggers, SAM’s Associate Director of Public Relations, on efforts to invite local Seattle communities into the museum for the summer exhibition, Poke in the Eye: Art of the West Coast Counterculture.

During my time as an EAL intern, I focused on researching and executing an outreach plan with local contacts and partners, and I gathered insight into cultivating community partnerships between the museum and the public. Towards the end of my internship, my focus shifted to synthesizing my data into a report that can support the museum’s future outreach strategies. As a freelance artist with a following of nearly 60,000 on Instagram and more than 10 million views on my original comics, illustrations, and animations, I am keenly aware of the power of social media as a tool for connecting art with the public, and I wanted to bring this knowledge and creativity to support SAM’s outreach efforts.

Much of my internship inspired me to reflect on the intersections of the art museum as an institution and how it connects to our dynamic lives, passions, and experiences. In addition to my educational experiences, I volunteer with Peyvand Non-Profit Organization, which serves youth arts and cultural programming for Seattle’s Iranian and Afghan families. For the past two years, on behalf of Peyvand, I have designed educational posters about the Persian New Year to be displayed in several King County Library System locations. Peyvand director Shahrzad Shams has been a mentor to me as I develop as an artist and advocate, and my work with the organization has contributed to my understanding of partnership work.

SAM invites all EAL interns to create a gallery tour or presentation to share their contributions to the museum with the public. For my gallery tour, I drew inspiration from a personal connection to artwork on view in the museum. I highlighted two contemporary Mexican artists in SAM’s collection, Diego Rivera and Alfredo Arreguín, and presented a gallery tour on the public outreach plan I created inspired by the artists’ works. I was also inspired by my grandfather, Abel García Ossorio, who was the first Mexican American in the US to earn a PhD in clinical psychology after being rejected from colleges for being Hispanic. Using my time at the institution and access to its artworks by Rivera—two of which are on view in American Art: The Stories We Carry—encouraged me to learn more about the Mexican muralist movement and the hectic period following the Mexican Revolution, as I better my understanding of the history and political and social instability that led to members of my family immigrating to the US from northern Mexico in the 1920s. 

As an artist, I often prefer expressing myself and experiences visually through illustrations and comics. So to accompany my reflection, I also completed an illustration inspired by one of the works from my SAM gallery tour, Stalemate (1973) by Alfredo Arreguín (b. Michoacán, Mexico, 1935–2023), a Seattle-based artist who unfortunately passed away last year. The oil painting blends Pacific Northwest flora and fauna with other symbols and familiar images from Arreguín’s upbringing in Michoacán and Mexico City. A new work in SAM’s collection, the painting was on view in Poke in the Eye this summer.

I am drawn to the memory-like, stream-of-consciousness quality to the original painting, and I decided to create my own illustrated interpretation with symbols from my experiences and learnings at SAM this spring and summer. During my SAM internship, I visited Mexico City, which influenced my gallery tour. I represented this with a concha, an iconic Mexican sweet bread pastry; a cafecito; and a book on Frida Kahlo, who had also been a muse for Arreguín throughout his career. My Persian and Iranian studies at the University of Washington also guided me during my internship, and I illustrated a book that my language professor Dr. Fani had lent me for the quarter: Paintings and Designs of Sohrab Sepehri. I paid visual homage to the original painting by incorporating drawings of flowers, fruit, stars, and a mountain, but added my own flair: the flowers in my piece are nasturtiums, my mother’s favorites, and cherries represent the summer fruit of the orchard in my extended family. The mountain, originally a landmark of Mt. Rainier, painted by Arreguín, in my version became inspired by the illustration of a mountain on the cardboard box of Alvand on my tea shelf, named after a mountain range in western Iran, which is also a brand of sugar cubes to mix in hot chai and coffee called qand in Farsi. The cactus entering on the left represents both my heritage connection to Mexico and my online handle (@sensitive.cactus). Instead of flowing branches, I instead wrote in Persian calligraphy two words that are very meaningful to me and frequently appear in poetry: عشق “eshq” (love) and هیچ “heech” (nothing). While the original painting incorporates images of butterflies, which to me represent completion and fulfillment, I opted to draw a caterpillar, representing personal growth and embracing the in-between process.

I would like to thank my friends, family, and SAM staff for their support along the way, which was pivotal to my experience. I am appreciative of SAM staff who made me feel welcomed into the new environment and offered advice and understanding.

– Amelia Ossorio, Emerging Arts Leader Intern in Public Relations and Outreach

Photo: L.Fried. Illustation: Amelia Ossorio.

SAM Welcomes Back Evening Hours Thanks to Funding from the Paul G. Allen Family Foundation

Big news was announced today! The Paul G. Allen Family Foundation will give a suite of eight grants totaling $9 million+ to support the cultural vitality of downtown Seattle, and SAM is among the recipients along with fellow grantees Base Camp Studios (BCS), Common Area Maintenance (CAM), Friends of Waterfront Park, Seattle Symphony at Benaroya Hall, Shunpike, SIFF, and Theatre Off Jackson (TOJ).

SAM will receive $500,000 over two years to support extending our Free First Thursday program into the evening. Free First Thursdays at the downtown museum—when the museum is free to all, all day on the first Thursday of each month—will now run until 8 pm and feature programming inspired by the exhibitions on view from 5 to 8 pm.

“We are grateful for this funding from the Paul G. Allen Family Foundation and excited by the opportunities it presents,” says Scott Stulen, SAM’s Illsley Ball Nordstrom Director and CEO. “Local artists will create dynamic programs, our community partners will have a platform, and audiences will be able to visit the museum who may not otherwise have been able to do so. We’re also proud to join with these other incredible local arts organizations as we work to revitalize downtown Seattle and show how important the arts are to those efforts. Philanthropic support like this is critical for organizations of all sizes, and SAM relies on substantial investments like this to be sure that we are here for generations to come.”

With this day of free admission and programming offered every month, SAM is able to advance its mission to connect art to life and contribute to making downtown welcoming and lively. Free First Thursday also serves the museum’s efforts towards being an equitable institution by decreasing barriers for those with financial need or who cannot visit during daytime hours.

The first edition of Free First Thursday supported by the grant will be held on October 3, 2024, and will feature a DJ set from Kennedy Quille; gallery tours by SAM staff, docents, and local artist Stefan Richmond; tabling by the Lavender Rights Project, a SAM Community Pass Program partner; and a meet-and-greet with new SAM CEO Scott Stulen.

Photos: Alborz Kamalizad.

Muse/News: Museum Futures, Sea to City, and Everyday Excellence

SAM News

“Can you really compare these selfie stations to Seattle’s best cultural institutions?” Seattle Met’s Allison Williams takes a look at the new Museum of Illusions and compares their “edutainment” value to mission-driven institutions, speaking with José Carlos Diaz, SAM’s Susan Brotman Deputy Director for Art, who isn’t mad at Insta moments. 

“‘I think in the future, we’re probably going to see more and more acceptance, or even embracing of, new ways of presenting art,’ Diaz says. ‘Real works, but then also something very immersive and very emotional.’”

Meot: Korean Art from the Frank Bayley Collection is charming visitors at the Seattle Asian Art Museum. Susan Kunimastu wrote about the exhibition for Preview Magazine, and Madeline Ewing checked out the galleries for SEAtoday. And don’t miss The Ticket’s look at the “very demure, very mindful” artwork on view.

Seattle Refined’s “Artist of the Week” is Troy Gua! Don’t miss their interview with this beloved SAM Gallery artist. 

Local News

Jas Keimig of South Seattle Emerald is back with another roundup of “Arts in the South End”; one of their picks is the Mouthwater Festival: A Disabled Dance Festival, and SAM is proud to host one of its performances, Grow Green Man, on October 5 and 6 at the Olympic Sculpture Park’s PACCAR Pavilion.

Margo Vansynghel of The Seattle Times selects “top Seattle art shows to see in fall 2024,” including some shows outside of the city that feature local artists.

Go with Rachel Gallaher for Seattle Magazine and “Dive into the Design Behind Seattle Aquarium’s New Ocean Pavilion.”

“‘The extraordinary thing about this site is that one edge of it is the Salish Sea, and the other is the urban center of Seattle,’ says Mark Reddington, a partner at LMN. The new 50,000-square-foot Ocean Pavilion, with its sweeping yellow Alaskan cedar-clad façade and nearly half-million gallon Reef ecosystem, houses 3,500 sustainably sourced tropical fish, invertebrates, and plants, representing more than 150 species.”

Inter/National News

Hurray for arts writers! Tessa Solomon for ARTnews reports on the 2024 winners of grants for visual arts journalists from the Rabkin Foundation: Greg Allen, Holland Cotter, Robin Givhan, Thomas Lawson, Siddhartha Mitter, Cassie Packard, TK Smith, and Emily Watlington.

Sarah Cascone for Artnet: “Tschabalala Self Lands a Colorful Ode to the Bodega at the Armory Show.” 

Via Nancy Princenthal for The New York Times’s Fall Arts Preview: “Amy Sherald, Brazen Optimist.”

“Unlike many members of her generation, she is resistant to depicting personal experience. Her sublimity is of the abstract kind: ‘The idea,’ as she puts it, ‘is of portraying everydayness as excellence.’”

And Finally

Watch “The Best of James Earl Jones.”

Photo: Chloe Collyer

Muse/News: Meot’s Treasures, September Shows, and Ailey’s Sparkle

SAM News

Meot: Korean Art from the Frank Bayley Collection is now on view at the Seattle Asian Art Museum! NW Asian Weekly wrote about its “treasures, past and present” and how they exemplify the meaning of the Korean term “meot.” The exhibition was also featured on the Wall Street Journal’s Arts Calendar for the week.

And there’s even more opportunities to see it! Capitol Hill Seattle Blog shared the news that Wednesdays are back at the Seattle Asian Art Museum, bringing it back to a full five-day-a-week schedule. Visit Meot and the collection galleries Wednesday through Sunday, 10 am to 5 pm.

Local News

Mike Lindblom of The Seattle Times reports on the recent renaming of the light rail station closest to the Seattle Art Museum. University Street Station is now called Symphony Station for our neighbor, Benaroya Hall.

“New director hopes to hit the right note at Seattle Opera”: KUOW’s Diana Opong speaks with James Robinson on his arrival in Seattle after his long-time tenure as artistic director of Opera Theatre of Saint Louis.

“Seattle’s must-see September art exhibits”: The Seattle Times’s Margo Vansynghel spots shows at the Nordic, Davidson Galleries (in its new home!), Traver Gallery (right across the street from the Seattle Art Museum!), and more to see this month.

“September brings lower temps and, for the visual art scene, plenty of good tidings with a brand-new art walk, the return of a Pioneer Square staple, scores of fun events and exciting new shows.”

Inter/National News

Via Tim Brinkhof for Artnet: “A Show of Pre-Raphaelite Masterpieces Invites You to Smell Them, Too.”

“Turkey chili, frizz, and turtlenecks—in. Raves, book clubs, and little gem salads—out.” CULTURED gathers a gaggle of entertainers for a chaotic round-up of what’s in and what’s out this season.

“Alvin Ailey, the Man and the Mind Behind the Unapologetic Sparkle”: Gia Kourlas of The New York Times on the Whitney Museum of American Art’s new exhibition on the choreographer.

“One of the most ambitious shows the museum has ever presented — six years in the making and bigger than any Whitney biennial — it tracks the development of an American art form through Ailey’s singular vision. Here is a chance to better understand the man behind that vision, to watch his dances with new eyes.”

And Finally

“Why A.I. Isn’t Going to Make Art” by Ted Chiang.

Photo: Installation view of Meot: Korean Art from the Frank Bayley Collection, 2024, photo: Chloe Collyer

Poke in the Eye Object Spotlight: Susanna and the Elders

Poke in the Eye: Art of the West Coast Counterculture is now on view at SAM! This homegrown exhibition features 87 ceramics, sculptures, paintings, and drawings from SAM’s collection—some of which are being shown for the first time. Throughout the run of the exhibition, we’ll be periodically sharing insight on a few of the eclectic artworks on view. 

Please note: The following article includes mentions of nudity, coercion, and sexual assault.

Like many works on view in Poke in the Eye at SAM, this painting’s vibrant colors and figurative style draws the viewer in, then flips expectations upside down. 

From a distance, Susanna and the Elders (Novelty Hotel) (1980) looks like a cartoon, but the artist, Robert Colsecott (1925–2009), often used this visually appealing strategy to hook viewers and make them confront the more serious issues of race and gender that are in his works.

This intriguing painting is titled after a story from the Bible that perhaps wouldn’t be so well known if not for the many Renaissance artists who painted it. Although Colescott didn’t cite one particular artwork as inspiration for his work, he was familiar with this subject from historical artists like Tintoretto, Peter Paul Rubens, Rembrandt van Rijn, and many others who depicted the story.

In this tale, found in the Book of Daniel, two men are spying upon Susanna bathing in the garden of her home. They catch each other peeping and unite to coerce Susanna into having sex with them. They threaten to blackmail her, but still she refuses. They have her arrested and publicly accuse her of adultery. These two respected men are judges and elders in their community and Susanna is sentenced to death on their word until the prophet Daniel appears and questions them. He finds major differences in their stories and declares Susanna innocent. 

Although a somewhat minor anecdote in the Bible, Susanna’s story became popular partly because it allowed artists to display their talent at depicting nude women. During the Renaissance, artists often portrayed Susanna lounging naked, sometimes unaware of the men watching, or other times, seeming to seduce them. Like the elders watching the oblivious Susanna, the patrons and viewers of these paintings also act as voyeurs of Susanna and lust after her with the excuse that the artwork depicts a biblical story. 

Robert Colecott interprets this tale in his own way: a naked blonde woman emerges from behind a shower curtain, much to the glee of three ogling men and one rubber ducky. At the Novelty Hotel (a real hotel that Colescott visited in Paris), a bald white man in a red robe, cigarette hanging out of his mouth, and a Black janitor holding a mop are directly next to this Susanna, physically leaning on one another as they witness this scene. Another Black man peers in through the open window, a self-portrait of Colescott himself with his signature glasses and facial hair. The rubber ducky also seems to be looking up at her eagerly from the tub. None of them are touching Susanna or harming her, but they are intruding on the privacy of her hotel room and her body. 

Much like the men in this scene, the viewer is also a voyeur complicit in this visual violation. With its bright colors and cartoonish style, paired with the towering seven-foot-tall canvas on which it sits, Colescott’s painting is unmissable. Visitors passing by can’t help but stop and stare at the intrusive tableau.

Susanna’s eyes appear closed as if she’s unaware of those watching her. Alternatively, Susanna’s facial expression could be interpreted as giving the voyeurs a flirtatious smile over her shoulder, as if performing for them. With all these eyes looking at her, it seems impossible that she wouldn’t notice these men around her, but is she to blame for their actions? By calling her Susanna in the title, she is aligned with the innocent and happens to be the unfortunate subject of this male attention.

Colescott grew up in Oakland, California and attended the University of California, Berkeley where he studied painting. He studied in Paris for a year, working with Fernand Leger. Colescott’s Night and Day, You Are the One (1969), also on display in Poke in the Eye, more closely resembles Leger’s Cubist-inspired, rhythmic style. Colescott visited and lived in Paris throughout his life, but returned to Berkeley for his master’s degree before becoming an art teacher in the Pacific Northwest, at a junior high school in Seattle and Portland State College. He later held other teaching positions in Cairo, Egypt, California, and Arizona.

From the mid-1970s on, Colescott was well-known for creating artworks that spoofed and remixed art history. He was a satirist, taking the serious subjects of the art world and translating them with critique, wit, and humor into offbeat commentaries.

Often, Colescott subverts artistic precedents by changing the racial makeup of the scene, substituting Black figures for the historically White main roles. Another work on display in the galleries of Poke in the Eye, Les Demoiselles d’Alabama: Vestidas (1985) plays on Pablo Picasso’s famous Cubist painting of sex workers, Les Demoiselles d’Avignon (1907). Picasso’s original took direct influence from African masks, at the time regarded as “primitive” in the wake of ongoing colonization of that continent, but Colescott puts actual Black figures in this key moment in art history.

In Susanna and the Elders, the men overcome their racial differences to unite in their ogling of the modern Susanna. They are all complicit in this behavior and caught red-handed. However, Susanna seems to still have the upper hand—she stands tall, powerful, and unbothered.

By the 1980s, thanks to the previous decades’ feminist movement, American and European women received more recognition of their social and political rights and a degree of sexual liberation. Even with these men watching her in the hotel shower, she will not be accused of adultery and sentenced to death as the original Susanna was. These older men don’t pose a mortal threat to her in the same way that the biblical judges did. Colescott instead transforms the story into a comical episode that shifts the power in favor of the female lead.

– Nicole Block, SAM Collections Associate

Photos: Chloe Collyer. Susanna and the Elders (Novelty Hotel), 1980, Robert Colescott, American, 1925-2009, acrylic on canvas, 84 x 72 1/8 in. (213.4 x 183.2 cm), Mary Arrington Small Estate Acquisition Fund, 84.170 © Estate of Robert Colescott/Licensed by Artists Rights Society (ARS), NY.

How SAM’s Interpretation Team Brought Poke in the Eye to Life

Have you ever wondered who creates interactives at SAM? Hi! We’re Emily and Ramzy and we design interpretive experiences at all three of SAM’s locations. We work on SAM’s Interpretation team which creates educational in-gallery experiences designed to spark creativity, connect visitors to the art, and share dynamic storytelling.

We hear from visitors regularly that they are hungry for more opportunities to interact with the exhibitions on view, learn about the art in our galleries, and show off their creativity. We considered Poke in the Eye: Art of the West Coast Counterculture to be the perfect opportunity to pull out all the stops and create a cohesive suite of interpretive offerings that further explore the exhibition’s themes. In close collaboration with Carrie Dedon, SAM Associate Curator of Modern & Contemporary Art and the exhibition curator of Poke in the Eye, and Justin Scoltock, SAM Exhibition Designer, we developed four interpretive offerings: a ceramic touch table, a counterculture response wall, a hands-on art activity, and rotary phone audio guides.

Ceramic Touch Table

How many times have you been in an art museum and thought “I wanna touch that”? For the average art museum, encouraging visitors to touch is a rarity. Making museums multi-sensory allows visitors to show up as their whole selves, ensuring museum-going can be more memorable, educational, and welcoming to all.

Since Poke in the Eye focuses so heavily on ceramics, we wanted to ensure that people had the chance to experience all the shiny, globby, sharp, and rough textures that make the ceramic works what they are. This led us to develop the centerpiece of the interpretive gallery space: a giant blob-shaped table we affectionately call the “touch table.” The table features 25 samples covering the various stages of the ceramics process, all with completely different textures, colors, and glazes, that any visitor can walk up and touch.

To guide visitors as they touch, we wrote accessible didactic signage to accompany each type of ceramic. This presented a natural opportunity to try something new for SAM: incorporating braille labels into the galleries. We hope this is one small step of many toward SAM’s progress in making art and interactives more accessible.

So far, it has been clear that people simply love to touch stuff. Visitors respond with visible and often audible joy when they see the words “please touch” in the galleries. There’s also a huge variation in how people engage with this table. Some read every word of the educational signage, some talk out loud with a friend about the different textures they’re touching, and others don’t read any signage and just touch the ceramics. Any of the above is fine by us!

Counterculture Response Wall

We knew the interpretive space wouldn’t be complete without an opportunity for visitors to express themselves and share their ideas. Counterculture is a key throughline of the exhibition, and we wanted to give visitors a chance to understand the concept more concretely by making it personal and related to their own lives, not just as an abstract idea from the 1960s and 70s. After selecting one of four prompt cards about counterculture, visitors can respond however they’d like using colored pencils: with words, with illustration, or most popularly, a mix of both.

An unexpected but welcome outcome of this interactive is how much visitors love reading other visitors’ responses. Any time we pop into the interpretive space, we’re bound to see visitors looking at others’ responses and pointing, smiling, or remarking on the ideas, impressive illustrations, or multiple languages they see on the shelves. We’ve been blown away by the creativity that people are exhibiting in their responses to these prompts.

From Ordinary to Extraordinary Art Activity

Expressing yourself conceptually in response to a prompt is a great way to share your personal connection to the exhibition’s themes, but why stop there? We know that a dose of creativity is powerful for both learning and well-being, so we wanted to provide a more visual opportunity for visitors to create.

Many of the artists featured in  Poke in the Eye use mundane, everyday objects as inspiration for forms that they included in their art. These ordinary objects are transformed into new, original, and extraordinary art by the artist. We wanted to give people a glimpse into this perspective and a chance to try out a version of this process themselves, by transforming an illustration of a trailer, a toilet, a teacup, or a rotary phone into something extraordinary.

And wow, “extraordinary” is an understatement! Our visitors have really understood the assignment. As of mid-August, visitors have transformed about 7,000 object cards. It seems that the rotary phone is one of the most popular cards that visitors choose to transform. As designers, we’re thrilled to know that visitors are engaging with both the activities in the interpretive gallery and our final interpretive offering which is sprinkled throughout the exhibition: the rotary phone audio guides.

Rotary Phone Audio Guides

While exploring Poke in the Eye at SAM, you may have noticed a few old-school rotary phones in several of the exhibition’s galleries. Pick one up and you’ll hear exclusive content about some of the artworks on view in the exhibition. These phones are part of the Interpretation team’s latest efforts to break out of the box and put a new spin on a classic museum offering: the audio guide.

To create this retro experience, we tackled two major obstacles: hacking 60 year-old rotary phones to play MP3 files, and developing engaging audio content to connect our visitors with the art. To hack the rotary phones, we called in Sasha Falsberg, SAM Systems Engineer, who took each one apart, studied the mechanics, and reassembled them with a tiny raspberry pi computer. Now when you pick one up, the pins on the phone trigger the Pi and an MP3 plays until you place it back down— it’s magic!

For the audio content development, we had two main goals: 1. Feature the voice of artists and 2. Develop family-friendly content. We interviewed artists Fay Jones, Patti Warashina, and Jeffry Mitchell, who shared their unique perspectives on creativity, process, and the stories behind their artwork. For the family stops, we developed scripts in the form of a thoughtful dialogue between a teeanger and a kid, encouraging close-looking and connection to the art. This kind of scripted, theatrical conversation was a new approach for SAM, so we collaborated closely with educators, parents, and kids to ensure that the content would land with our younger visitors.

Since opening Poke in the Eye in June, we’ve seen the phones spark joy in our visitors, regardless of age. Even though we designed the family stops with kids in mind, it’s been a pleasant surprise to see that adults have been enjoying the rotary phones just as much, if not more, than kids! There’s something about the tactile and playful experience of picking up a vintage phone in the galleries sparks the curiosity of visitors of all ages, leading to meaningful connections with each other and the art.

What’s Next?

Creating interpretive experiences for Poke in the Eye has been an incredibly rewarding experience for our team. From hands-on experiences, to art-making and rotary phones, we’ve had the opportunity to flex our creativity and collaborate across departments throughout the museum. In the last two months, it’s been exciting to see firsthand the impact on the visitors’ experiences at SAM. In the galleries, we see friends showing off the everyday objects they’ve transformed, toddlers using the step stool to reach for the ceramic touch table, and kids leading their parents to the vintage phones in the next gallery. We can’t wait to continue this momentum into our future exhibitions at SAM, designing interpretive experiences that foster creativity, belonging, and connection with the art for all of our visitors.

– Emily Gardner, SAM Assistant Manager for Gallery Learning, & Ramzy Lakos, SAM Digital Interpretation Specialist

Photos: Chloe Collyer.

Curator Christian Larsen on Diego Cibelli’s Fiori dei miei Habiti

Fiori dei miei Habiti (La Montagne Enchantée) is a tour de force of porcelain artistry by Diego Cibelli, the Neapolitan contemporary master of this historically prized and notoriously delicate and technically difficult medium. Cibelli has achieved such extraordinary technical skill in part due to his close relationship with the legendary Royal Porcelain Manufactory at Capodimonte in Naples, Italy. His conceptual approach owes much to his training as both an artist and a designer at the Academy of Fine Arts and University Luigi Vanvitelli in Naples and the Weisensee Kunsthochschule in Berlin, Germany. Evolving from the tradition of 1960s and ’70s Italian radical designers—such as Archizoom, Superstudio, Andrea Branzi, and Ettore Sottsass—Cibelli’s work shares with these spiritual forefathers a belief in objects as powerful agents in our lived-in and natural environments. His training in design was not to gain “a practical functional method of doing,” as Cibelli puts it, but rather “it was a path I took only to be influenced by those thoughts where the object is considered as ‘a living being’ with its own history. This makes objects on a speculative level similar to human beings.”

Cibelli’s research-based approach leads to the production of singular collections, each exploring a specific theme—for example, the relationship between ceramics, ancient and medieval iconography, and early modern print culture. He has even created ceramic representations of the cash tips received in a single day by coffee baristas. The results are worthy of the most extraordinary cabinets of curiosities and Wunderkammer (wonder-room) collections.

The son of a fisherman, Cibelli grew up in the Naples working-class neighborhood of Scampia, a community of low-income housing that has been notoriously represented as the mafia-controlled center of drug dealing in the TV drama Gomorrah. Cibelli is the proud native son of his neighborhood, where his studio occupies the unused second floor of the local elementary school. In his workshop, he has overcome the challenges of his circumstances to grow a staff of assistants and a prolific practice that has made Cibelli a preeminent voice in contemporary porcelain.

Born into anything but royal conditions, Cibelli is the unlikely heir apparent to the long tradition of exquisitely detailed porcelain flowers that became the signature of the Royal Porcelain Manufactory at Capodimonte. Founded in 1743 by King Charles of Bourbon to rival the porcelain produced at Sèvres and Meissen for the French and German courts, respectively, Capodimonte porcelain became prized for its fine quality due to the suppleness of its paste.

The Seattle Art Museum commissioned Cibelli to create Fiori dei miei Habiti as a site-specific work that responds to the crown jewel of the museum’s European galleries: the Porcelain Room. Cibelli has expressed what an honor it is to have been invited to “dance together with so many porcelain masterworks gathered from across time and cultures in the museum’s extraordinary collection.” His work for SAM is a study in choreographies orchestrated between characters caught in complex compositions that create mininarratives and vignettes. This is not the first time Cibelli has engaged in such a dance. For The Art of Dancing Together, his 2021 solo exhibition at the Museum and Royal Wood of Capodimonte, the home of the Farnese Collection, Cibelli was invited to research and respond as a way of engaging in a contemporary dialogue with the museum’s historic masterworks.

Similarly to his work at Capodimonte, Cibelli responds to the context of SAM’s Porcelain Room, with its famed ceiling fresco by Venetian baroque rococo master Giovanni Battista Tiepolo (1696–1770). Rising upward in the center of the Porcelain Room directly underneath the Tiepolo ceiling, Cibelli’s porcelain mountain landscape provokes a conversation between the histories of sculpture and painting. His three-dimensional allegory responds directly to Tiepolo’s two-dimensional The Triumph of Valor over Time. While the vanity of eternal fame is the driving force behind Tiepolo’s work, Cibelli conveys the transcendence of eternal nature beyond humanity’s vanity. The pairing could not be more fitting. Tiepolo is known as a painter of light, whose ceiling frescoes in Venetian palazzi become illuminated and in turn diffuse light through the whole room by capturing the glimmer of sunlight reflected off the lagoon’s surface.In the purity of its bisque white body, Cibelli’s porcelain captures light into the vitreous translucency of its material, radiating an otherworldly, glowing aura. In terms of style, Cibelli’s baroque forms of abundance and technical virtuosity rival that of the great Italian baroque masters. His Neapolitan culture surely instilled in him the awe-inspiring drama of that city’s intense regional version of baroque. But his lightness of touch and preference for the whimsical arabesques of the floral and natural world place him within the language of rococo.

The work’s title takes on multiple meanings by substituting the word fiori (flowers) for fuori (out) in the expression fuori dei miei habiti, which means “out of my habitat [or habits],” implying a journey into the uncomfortable or unknown, an experience outside of one’s comfort zone. But the play on words could also be interpreted as “flowers of my dress,” drawing attention to the characters’ skin and garments of garlands, foliage, sticks, and flowers.

Cibelli takes his initial inspiration from Filippo Tagliolini’s La Caduta dei Giganti (1785–90), one of the greatest masterpieces of Capodimonte porcelain. In Tagliolini’s work, Zeus straddles the peak of Olympus hurling thunderbolts at the Giants, who are depicted as loin cloth–clad muscle men tumbling in various poses of defeat down the craggy slopes of the mountain. The Giants themselves were said to be hybrid beasts with dragon scales and shaggy hair, as tall as mountains and nearly invincible.

Cibelli reverses Tagliolini’s formula of traditional heroic masculinity in favor of a spectrum of diverse hybrid creatures, not a war of testosterone-fueled men but queer celebrants in states of transformation. Through the magic of metamorphosis, Cibelli conjures the act of becoming through the union of vegetal, human, and animal. His unique crossbreeds aspire toward a holistic and interconnected cosmology. Instead of defeated and falling down the mountain, his enchanted menagerie sets off on a journey full of twists, chains, tumbles, close calls, and glory as the beings spirally ascend the peak heavenward. Their path takes them through challenging encounters with animal-vegetal others as well as their own changes and transcendence.

Cibelli explains that it is in the process of his characters’ transformations that “they express beauty in their own terms.” Cibelli further explains that “beauty in my work comes from ‘the baggage of history.’ I consider time as a resource of ‘whispers’ that offer for each of my productions an overwhelming visual narration.”

To encounter Diego Cibelli is to discover a rare and unique, almost mythological, creature. He is the proverbial unicorn. His physical presence astonishes with his courageous and bold sartorial choices. His body has suffered through the challenges of an eating disorder, which in the food-dominated culture of Italy carries an especially intense resonance. His work is marked by a relationship to abundance and food, with one collection even titled Feed Me with Domestic Stuff. His star has risen and, along with it, he has triumphed over his own personal challenges. A light, joyful, and boundless compassion emanates from his soul. When with Cibelli, he transports us along with him into his fantastical world of imaginative and transcendent beauty.

– Christian Larsen, SAM Guest Curator and Cultural Historian

Photo: Chloe Collyer.

Poke in the Eye Object Spotlight: Double Poke in the Eye II

Poke in the Eye: Art of the West Coast Counterculture is now on view at SAM! This homegrown exhibition features 87 ceramics, sculptures, paintings, and drawings from SAM’s collection—some of which are being shown for the first time. Throughout the run of the exhibition, we’ll be periodically sharing insight on a few of the eclectic artworks on view. Stay tuned for more object spotlights to come.

Did you know that Poke in the Eye: Art of the West Coast Counterculture derived its title from one of the artworks on view in the exhibition? It’s true! 

Created by artist Bruce Nauman in 1985, Double Poke in the Eye II features two faces made up of bright neon tubing. The figures look at one another while the hands in between them alternate lighting up. There is a slight delay between when the hands light up, but the two figures are always simultaneously poking each other in the eye, both at fault. Their pointed fingers just barely touch one another’s eyes and one face has its mouth open, seemingly arguing. 

Nauman began making works in neon in the 1960s, often using wordplay and both text and figurative imagery, to address “pain, life, death, love, hate, pleasure” to quote the title of another neon work by him that puts those words into a never-ending circle. Neon is typically used for commercial advertising, attracting the consumer’s eye to a storefront, but Nauman’s signs twist this commonly recognized aesthetic to question philosophical and artistic ideas.

Nauman was born in Fort Wayne, Indiana and attended the University of Wisconsin, Madison to study mathematics, physics, and art, then the University of California, Davis for his MFA. UC Davis was a hub for artists who rejected abstract and minimalist aesthetics and boundaries of low and high art. William T. Wiley and Robert Arneson were among those who taught Nauman at Davis and are also featured in Poke in the Eye

Nauman mainly studied sculpture, but after graduating, became known for his performances recorded in his studio space. Nauman captured himself doing repetitive tasks and exercises; for example, Walking in an Exaggerated Manner around the Perimeter of a Square, 1967–68, is ten minutes of Nauman doing just what the title describes. Watching these mundane actions captured on film draws attention to the topics of surveillance and privacy, as well as the human body’s physical limits and abilities, and what qualifies as art. To Nauman, anything an artist does in his studio is art and one of the most accessible materials an artist can use is his own body. 

Though Double Poke in the Eye II is not a performance piece, it echoes some of these themes. It mimics an endless, repetitive action as the figures go back and forth poking one another. Due to the way the lights click off and on and make the work change moment to moment, the viewer can get caught up watching this pattern repeat, trying to observe the whole sequence. In the way that viewers watch Nauman’s own body perform these repetitive actions, here we have people performing the same simple poke, again and again. Though the neon colors make this scene cartoonish, this piece illustrates a moment of pain and bodily harm that the viewer is forced to watch.

Yet, a “poke” has less serious connotations than a punch, a jab, or a stab to the eye. A poke is slightly silly. We “poke fun” at things to make light of them. The word choice for the title is significant because Nauman is also interested in the role of language in his art.

The gaps where language is imprecise are part of what Nauman wants to tease out. In 1989, Nauman said:

“When language begins to break down a little bit, it becomes exciting and communicates in nearly the simplest way that it can function: you are forced to be aware of the sounds and the poetic parts of words. If you deal only with what is known, you’ll have redundancy; on the other hand, if you deal only with the unknown, you cannot communicate at all. There is always some combination of the two, and it is how they touch each other that makes communication interesting.”1

The work isn’t just a poke in the eye but a “double poke” which is a not a common phrase: Is it a double poke because of the two figures poking one another? Or because there are two eyes as possible targets? Or could they be poking twice in a row?

Besides the verb of “poke”, the emphasis on the eye in this work is key—damaging someone’s vision impairs a major way of interacting with the world, limiting the way they can perceive others, art, and everything around them.

Double Poke in the Eye II is open to interpretation and double meanings. When asked about what the title of this particular work means on a SAM questionnaire, the artist simply replied “It is what it is.” 

For the exhibition though, this title represents the experimental modes that these artists used to depart from their contemporary artistic movements and seek something new. Many of these artists in Poke in the Eye depicted figures in their work (rather than abstraction); worked with neon, ceramics, and textiles (rather than paint and canvas); and were silly and self-effacing (rather than serious).

Artworks like these are a type of a poke in the eye—they stand out as offbeat and off-kilter from expectations of what art should be.

– Nicole Block, SAM Collections Associate

1 John Yau, “Words and Things: The Prints of Bruce Nauman”, in Bruce Nauman Prints 1970-89, ed. Christopher Cordes (Castelli Graphics: New York, Lorence Monk Gallery: New York, Donald Young Gallery; Chicago, 1989), 10.

Photo: Chloe Collyer.

Muse/News: Meeting Ourselves, New Leader, and Pirate Myths

SAM News

Author and speaker Jodi-Ann Burey writes for ARTE NOIR about spending “an afternoon with Jacob Lawrence” at the Seattle Art Museum. A 13-work exhibition of the modern artist, Jacob Lawrence: American Storyteller, is now on view.

“Why does one painting call us more than others? What parts of ourselves, buried or thriving, known or unknown, does art draw out? What does it mean to stand in front of a Jacob Lawrence painting and think only of my mother? I make a mental note to call her on my way out.”

“An Uproarious Survey in Seattle Brings Together the West Coast’s Artist-Heretics”: Art historian  Patricia Failing reviews Poke in the Eye: Art of the West Coast Counterculture for ARTnews. You’ve got one month left to see it at SAM!

“Wrapping together art-historical revisionism and kid-friendly displays, the Seattle Art Museum’s new exhibition, “Poke in the Eye: Art of the West Coast Counterculture,” flashes back to artistic rebellions of the 1960s and ‘70s associated with the Bay Area Figurative Movement, Funk art, and Northwest studio ceramics.”

Local News

The latest weekly newsletter of Cascade PBS’s Brangien Davis features Actualize AiR, the new endeavor in the Coliseum Theater, and mourns the passing of potter Reid Ozaki. BTW: Did you know that Davis has launched a new video series, Art by Northwest? It broadcasts on Friday nights and streams the following Mondays.

Here’s Jas Keimig for South Seattle Emerald with another helpful “Arts in the South End Roundup” for the month of August. 

Big news via Tat Bellamy-Walker of The Seattle Times: “Seattle’s Northwest African American Museum picks Brandon Bird as CEO.”

“Bird doubled down on the need for the museum to be ‘anchored and grounded’ in reflecting its mission to be a family-focused institution that uplifts the experiences of all Black people, particularly those in the Pacific Northwest.”

Inter/National News

Via Brian Boucher for Artnet: “Snoop Dogg Paid an After-Hours Visit to the Louvre. Zaniness Ensued.”

Andrew Russeth for The New York Times on Pacita Abad’s first retrospective, which opened at the Walker Art Center in Minneapolis last year and is now on view at MoMA PS1.

Maev Kennedy for The Art Newspaper on the conservation of a rare pirate flag for an upcoming exhibition at the National Maritime Museum in London. 

“The exhibition will demolish cherished myths about pirates, including walking the plank and maps of buried treasure. It will also reveal that some kept disappointingly pragmatic rules on board—Bartholomew Roberts, better known as Black Bart, insisted on lights out by 8 pm.”

And Finally

Celebrating James Baldwin’s 100th birthday through his sentences.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Transforming My Artistic Practice: Emerging Arts Leader Andy DeLapp Reflects

My application to become a SAM Emerging Arts Leader was a shot in the dark. As an oil painter, object conservation seemed out of my realm. When I was finally offered this internship, however, I felt like I finally had a chance to explore a new aspect of the art world.

Unlike painting, the goal of art conservation is to not grab the attention of the viewer. I dove into projects with the hope that viewers would not see the countless hours I spent chipping away at flaking paint or the brush strokes in my wax applications. An art conservator is a kind of secret hero, working in stealth to make it seem as though all artworks on view have always been bright, shiny, and untouched by time. As a SAM intern, I grew familiar with employing vastly different treatments to an assortment of objects and sculptures.

While working alongside Liz Brown, SAM Senior Objects Conservator, I had the opportunity to help reassemble Me and Pops (2019) an artwork by American contemporary artist Aaron Fowler. It took precision and many hands to lift the plywood backing—when handling art in such an intimate way, I started to notice things that the average viewer might not. I needed to be aware of weak points, sharp edges, and even the fibers of the organic material. Many of those details revealed evidence of the artist’s hand. While thinking through these small details I felt like I was in a conversation with the artist, rather than simply handling an object.

Andy DeLapp and Liz Brown, SAM Senior Object Conservator, at the Olympic Sculpture Park.

I was also able to learn how to treat smaller objects in the museum’s conservation lab with Geneva Grisworld, SAM Associate Object Conservator. I gained insight into the research and documentation that conservators are required to complete before treating any object in the museum’s collection. Focusing on an 18th century French mustard cup, I took care in documenting every feature, scratch, and dent. I then made a mixture of calcium carbonate and ethanol to delicately remove the tarnish layer by layer. Slowly, and much to my satisfaction, the dull orange-tinted surface transformed into a dazzling silver. I made my own file on The Museum System (TMS) to document the cup’s condition, treatment, and analysis. I took a lot of joy in researching the history of mustard cups, especially discovering that this particular mustard cup was likely missing a spoon!

As an artist, I now think about how my own two-dimensional painting practice relates to object conservation. I think about my methods, the paints I use, and the craftsmanship of my hand-stretched canvas. I ask myself, “Will future conservators need to re-tension my canvas? What can I do to prevent paint lifting in the future? Should I note the pigments used in case the paint flakes?” The behind-the-scenes look at art conservation I received as a SAM Emerging Arts Leader has shattered the barrier that once sat between myself and the intimidating white museum walls.

I am extremely grateful for my experience as a SAM intern and am eternally grateful for the guidance offered by my supervisors on the conservation team. As my internship comes to an end, I will be pursuing jobs in art handling, and carrying my knowledge of conservation into my painting practice. I take pride in contributing to my community by caring for our beautiful art, and I sincerely hope my work at the Seattle Art Museum is unseen by the viewer.

– Andy DeLapp, Emerging Arts Leader Intern in Conservation

Photos: Chloe Collyer © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York.

Muse/News: Timeless Calder, Trash Art, and Artsy Ceremony

SAM News

For Seattle Magazine, Rachel Gallaher interviewed collector Jon Shirley and curator José Carlos Diaz about iconic artist Alexander Calder and Calder: In Motion, The Shirley Family Collection. By popular demand, the exhibition has been extended through October 20.

“Calder invented an entirely new way to make sculpture,” Shirley adds. “His works of 70 years ago look like they were made yesterday. Not many artists have created a whole new art form, and have created works that seem timeless. To my mind, he is the most accessible artist ever.”

Seattle Refined’s “Artist of the Week” is Jasmine Novak, a coldwater scuba diver who creates evocative photographs from the watery depths. She is also a SAM Gallery artist whose work was recently shown at the gallery’s booth at the Seattle Art Fair.

And Poke in the Eye: Art of the West Coast Counterculture at the Seattle Art Museum is on Seattle Met’s list of “Things to Do in Seattle.” So come and see it already!

Local News

Via Seattle Met’s Adam Willems: “The Ultimate List of Local Olympians to Watch in Paris.”

The Seattle Times’ Erik Lacitis wrote a story about a half day driving tour to do with visitors; then he shared a follow-up sharing readers’ thoughts on what he missed (including the wise suggestion of a visit to Volunteer Park and the Seattle Asian Art Museum…).

Also in The Seattle Times: Gayle Clemans on “trash-talking art and other must-see Seattle shows in August 2024.”

“These thought-provoking exhibitions ask us to reconsider art and political history through carefully crafted works of art that elevate often-overlooked stories and materials.”

Inter/National News

Via Artnet’s Jo Lawson-Tancred: “5 of the Most Memorable Artist-Designed Olympics Posters.” (We’re partial to Jacob Lawrence’s Study for the Munich Games Poster (1971), which is now on view in Jacob Lawrence: American Storyteller at the Seattle Art Museum.)

Sarah Belmont for ARTnews on “Nine Must-See Exhibitions in Tune with the 2024 Olympics in France.”

Artnet’s Sarah Cascone name-checks all the references in the “unusually art-filled” Olympics Opening Ceremony in Paris. 

“The Mona Lisa escaped from the Louvre to catch the occasion, braving the rain along with an expected 300,000 Parisians and visitors from around the world.”

And Finally

“Snoop Dogg, NBC’s New Voice of the People.”

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Installation view of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Alborz Kamalizad.

Muse/News: Park Life, All’s Fair, and Benin Returns

SAM News

Heaven Quiban, SAM’s Manager of Public Engagement, recently appeared on KING 5’s New Day NW to talk about Summer at SAM at the Olympic Sculpture Park. Watch the segment to hear about this free programming series and enjoy a performance by musician Alie Renee, who plays at the sculpture park with her band, BYLAND, on August 1. 

“Why you should see Seattle Art Museum’s exuberant new show”: Gayle Clemans for The Seattle Times on Poke in the Eye: Art of the West Coast Counterculture, now on view at the Seattle Art Museum.

“It’s a show that asks us to look again at SAM’s permanent collection and the nature of art itself, with our sense of humor engaged and our eyes wide open.”

“It looks like neon guts!” That’s 7-year-old art critic Cora on the exhibition for a sparkling “mother-daughter” review from Elizabeth Hunter for Seattle’s Child. In addition to more gems from her kids and their friend, Hunter shared insights from Carrie Dedon, SAM Associate Curator of Modern and Contemporary Art, and Ramzy Lakos, SAM Digital Interpretation Specialist, on how the art and in-gallery experiences will appeal to young visitors.

Local News

Seattle author Octavia Butler’s 1993 post-apocalyptic novel Parable of the Sower opens on July 20, 2024. The Stranger’s Charles Mudede thinks you should read it.

The Seattle Times recently published a package called Affordability for Artists, with several features on how the city’s cost of living impacts local artists, including this illustrated guide of 15 ways to support Seattle-area arts and artists.

For The Seattle Times, Gayle Clemans has tips and highlights for navigating the Seattle Art Fair, which takes place this weekend—swing by our booth to see art from SAM Gallery and swag from SAM!

“As usual, SAF will be a gathering place for the city’s creative community as it intersects with visitors from across the world.”

Inter/National News

Via Artnet: “Fiction About the Art World Is Trending. Here Are 8 New Novels to Read This Summer.”

Sopan Deb of The New York Times on how “Keeping the Lights on at the Met Museum Is an Art in Itself.”

Gareth Harris for The Art Newspaper reports on how the Stanley Museum of Art in Iowa has become the first US museum to return looted bronzes to the Oba of Benin.

“Asked if the Stanley Museum of Art is confident that the works returned will be publicly accessible, Lauren Lessing, the director of the Stanley Museum of Art, says: ‘It is not my job to tell people what to do with their own possessions. The two works of art restituted were stolen from the Oba of Benin in 1897, and they belong to him.’”

And Finally

“I Think About Bill Paxton’s Fiancée in Twister a Lot.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Poke in the Eye Object Spotlight: Red Hot Pot

Poke in the Eye: Art of the West Coast Counterculture is now on view at SAM! This homegrown exhibition features 87 ceramics, sculptures, paintings, and drawings from SAM’s collection—some of which are being shown for the first time. Throughout the run of the exhibition, we’ll be periodically sharing insight on a few of the eclectic artworks on view. Stay tuned for more object spotlights to come.

Poke in the Eye is all about encounters with the odd and unusual as well as  challenging expectations of what you’ll find in a museum. Patti Warashina’s Red Hot Pot (1969) embodies this spirit with more than just tongue-in-cheek humor.

The shape of Red Hot Pot is not a standard form like the ceramic vessels that we use everyday. The large, curved rectangular white base with a black bottom edge resembles a toaster. But instead of toast emerging from this form, a bright pink tongue pops out from a pair of large red-orange lips and teeth. The shiny finish on the surface makes the lips look picture-perfect, glossy, and red hot, as the title says. 

Red Hot Pot is part of Warashina’s Basket and Loaf series where the forms (in this case a loaf) allude to themes of food and the kitchen, traditionally associated with women. Starting her career in the 1960s in a male-dominated art world and the rise of second wave feminism, Warashina often critiqued gender stereotypes and the sexualization of women’s bodies. Curvy vases have long been associated with women’s bodies and their reproductive capabilities, as vessels that can be filled. Warashina’s Faucet Pot (ca. 1966), also on view in Poke in the Eye, critiques this symbolism explicitly.

Likewise, the plump lips of Red Hot Pot mimic a seductively red mouth, but the tongue sticking out seems like an act of defiance. The lips aren’t blowing a kiss, but are drawn into a smile, poking fun at us for looking.

In isolating the lips and removing the rest of the face, Warashina draws attention to how sexualized a woman’s mouth can be, but also makes it more peculiar in this context. Warashina was inspired by Surrealist artists like Rene Magritte and Marcel Duchamp who are known for their strange, dreamlike scenarios that demand we inspect the mundane more closely.1 Red Hot Pot is definitely dreamlike, or maybe nightmare-ish, adding a mouth to this inanimate object. 

Talking about her work recently, Warshina said, “I like things that are not quite right, they’re kind of loony… The parts and pieces fit together and if they kind of go against each other that’s even better. You know, I don’t like things to be too logical. I like things that are kind of disturbed.”2

Warashina grew up in Spokane, Washington where her father, a Japanese immigrant, and her mother, a second-generation Japanese American, encouraged her education. However, they didn’t envision Warashina becoming an artist, and neither did she. Warahina attended the University of Washington intending to get a practical degree to work as a dental hygienist. When she took her first elective art classes, however, she fell in love with clay and experimenting with its techniques. Warashina returned to teach at the University of Washington from 1970 to 1995. In 2024,  she received the UW Alumni Association’s Golden Graduate Distinguished Alumnus Award.3

Throughout her career, Warashina was inspired by her fellow artists, especially those on the West Coast like Peter Voulkos, Viola Frey, David Gilhooly, and Howard Kottler, who were exploring different ceramic techniques, modes of humor, and figurative forms. Abstract art had become a dominant force in the art world, especially on the East Coast, with Abstract Expressionism from artists like Jackson Pollock and Mark Rothko and Minimalism from the likes of Donald Judd and Frank Stella. However, art departments at universities like the University of California, Davis, UC Berkeley, and the University of Washington became hubs for alternative approaches, rejecting abstraction, and typical materials like paint and canvas.

Art history in Europe and the US has tended to focus on paintings and sculpture (usually carving from marble or stone), Meanwhile, more everyday and functional materials like textiles and ceramics have been relegated to the category of “craft.” But many of the artists in Poke in the Eye like Patti Warashina pushed ceramics, and other materials like fiber and neon, to new possibilities and built the art world of today that recognizes extraordinary artists in any medium. 

When talking about the divide between what is art and what is not, Warashina defined it for herself: “When I come in and I see something that raises my blood pressure, then I know that there is something more than just a bowl or a sculpture or a painting. It makes me react to the painting chemically in my body. And that’s when I know—or music, you know. It makes my body react. And that is my way of judging whether, I guess, quote, whether it’s art or not… It alters your being.”4

Red Hot Pot, though it might cause confusion, discomfort, or even a laugh, provokes a reaction and that is what Warashina is looking for. To hear more from Patti Warashina herself, watch her recent SAM Talks conversation with Carrie Dedon, SAM Associate Curator of Modern and Contemporary Art.

– Nicole Block, SAM Collections Associate

1 “UW ceramic arts program is in good hands with Patti Warashina,” UW Magazine, December 1, 2007, https://magazine.washington.edu/feature/the-wonder-of-patti-warashina/.

2 Airstream Turkey by Patti Wararshina, audio tour, Seattle Art Museum, 2024, https://www1.seattleartmuseum.org/tours/media/1544.

3 “Ceramic artist Patti Warashina Receives UW Alumni Association Golden Graduate Award.” UW Magazine, 2024, https://magazine.washington.edu/feature/ceramic-artist-patti-warashina-receives-uw-alumni-association-golden-graduate-award/.

4 Doug Jeck oral history interview with Patti Warashina, September 8, 2005, accessed September 13, 2017, https://www.aaa.si.edu/collections/interviews/oral-history-interview-patti-warashina-12864.

Images: Red Hot Pot, 1969, Patti Warashina, American, born 1940, ceramic with glaze, 11 x 19 1/4 x 19 in. (27.9 x 48.9 x 48.3 cm), Gift of Lucy and Herb Pruzan, 2023.23.3 © Patti Warashina, photo: Scott Leen. Photo: Chloe Collyer.

All the Ways to Experience Calder at SAM

Calder: In Motion, The Shirley Family Collection debuted last fall, but we’re still spinning with excitement about this transformative gift of art by Alexander Calder to the collection. This inaugural exhibition is a once-in-a-lifetime opportunity to see all 45 seminal works gifted to SAM on view together. Now, there’s even more reason to check out Calder: In Motion for the first, second, or tenth time following our recent announcement of the exhibition’s extension through Sunday, October 20. Here, we remind you of all the ways you can experience this exhibition and deepen your appreciation of this collection and the stories it tells.

Website
The exhibition microsite is the online home for all things Calder at SAM and offers a robust portal for exploration. The site details the story of the collection’s formation, includes information on each collection object, features a “surprise me” button that randomly selects an object to explore, and highlights the life and career of the artist. Check it out at visitsam.org/calder!

Smartphone Tour
The exhibition audio guide, produced by SAM and available via smartphone, features collector Jon Shirley’s reflections on his 35-year journey of collecting Calder’s works, and object spotlights by Alexander S. C. Rower, Calder’s grandson and the President of the Calder Foundation; Kennedy Yanko, a painter-sculptor based in Bushwick, Brooklyn, who works in acrylic paint skin and metal to explore the limits of material gesture; and José Carlos Diaz, exhibition curator and SAM Susan Brotman Deputy Director for Art.

Catalogue
The clothbound hardcover catalogue is a stunning keepsake that introduces you to the Shirley Family Collection. Fully illustrated with 102 dazzling images, it features contributions from Jon Shirley, Alexander S. C. Rower, José Carlos Diaz, and Elizabeth Hutton Turner, a Calder scholar and University Professor in the Department of Art, University of Virginia. It’s available in person or online at SAM Shop.

SAM Soundtracks
SAM created a playlist, available via three music platforms, that features tracks from Calder’s own collection of jazz, world, and avant-garde music. Wander the Calder galleries while you listen, or put it on anytime to engage with Calder’s creative mind. Find the link via QR code in the galleries or on SAM’s Calder microsite.

Exciting Events & Tours
Since the exhibition’s opening, SAM has hosted various events—including Balancing Act: A Calder Family Festival, SAM Open House, and the Calder Symposium—which offer new and thoughtful ways to engage with Calder’s art. Keep an eye out for additional upcoming Calder-related events on our website. Plus, SAM docents offer guided tours of Calder: In Motion every Saturday and Sunday at the Seattle Art Museum. They’re free with museum admission!

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Image: Installation views of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photos: Chloe Collyer.

TAG Talks: The Power of Water, Color, and Teen Voices in American Art: The Stories We Carry

SAM’s Teen Arts Group (TAG) is an intensive internship program for high school-aged youth who are eager to learn about themselves and the world through art, and are excited to make SAM a fun and engaging space for teens. TAG members meet weekly from October to May to learn about the behind-the-scenes work of an art museum, lead engaging gallery tours, plan Teen Night Out, and so much more. TAG Talks is an ongoing SAM Blog series on SAM Blog that serves as a space for SAM’s teen leaders to express themselves and their love of art. Keep up with all TAG adventures by following @samteens on Instagram and stay tuned for more TAG Talks to come!

When it was announced that this year’s cohort of Teen Arts Group leaders would be making an audio guide for American Art: The Stories We Carry as our long-term project for the year, I was a bit nervous. I had never written a podcast or script before—and definitely not an audio guide. The idea of something I made being displayed for hundreds (maybe thousands!) of people to access was both intimidating and exciting! I was thrilled to try something new as well as test my creativity skills by developing something that guests at the museum could use to further enjoy the art. After finding out it would be something we work on in pairs, I felt more at ease as I usually work better and more efficiently in pairs than I do by myself.

I was lucky enough to be paired with Lila, another Teen Arts Group leader who had amazing ideas for the entirety of the project! She initiated the plan of having a conversation between us that consisted of analyzing the tones and impacts of the artworks we were assigned to discuss. She also proposed the idea of presenting the conversation as a podcast episode, which greatly contributed to the engaging and enjoyable demeanor of the final audio guide. Other folks that played instrumental roles on the audio guide as editors, recorders, and overall awesome people were Cristina Cano-Calhoun, SAM Museum Educator for Youth Programs, Ramzy, SAM Digital Interpretation Specialist, and Sasha Falsberg, SAM Audio Visual Technician! They greatly helped us make an audio guide that was polished, well-made, and fun to listen to. Each time new edits were made to our script, they always had the most helpful feedback and creative new ideas to add! 

One of the most memorable moments I had working on the audio guide was when it came time to record. This was the part that I was especially nervous about, as I was sure I wouldn’t be very good at recording something like this. Lila and I were guided to the recording area where Sasha greeted us and introduced us to some of the equipment we would be using. It was a calm and cozy environment in the recording room; the lights were dimmed and there were soft objects all around, which helped ease my nerves. We introduced ourselves and recited our pre-written statements made for the audio guide that would be played first when listeners first entered SAM’s American art galleries.

Then, we got to recording our own stop: an analysis of 4 different landscape paintings displayed together on a wall to the right of the galleries’ entrance. We discussed the colors and saturation of each work, and how this affected the gallery’s overall tone. We spoke of the paintings’ differing depictions of water, whether it be an ocean, lake, pond, or a fisherman’s hut. All of our pieces showed various relationships between humans and water. Because of this, we wrapped up our stop by asking: “What would these paintings look like if humans did not exist?”

Our hope was that listeners would walk away from our stop with a new perspective on how humans have impacted our planet’s water, how we use it, and how we need it. I hope that those who listened to our stop will now notice the smaller elements of the artworks that may otherwise go unnoticed, such as the relationships between colors and how they impact the feel of the painting. Overall, I hope that listeners enjoy our audio guide, and I highly recommend anyone with—or without—an interest in art to visit the American art galleries at SAM and listen to our TAG Audio Guide!

– Ella Clark (she/her), 16, First-Year Teen Arts Group Leader

Photos: Chloe Collyer.

In the Studio with SAM Gallery Artist Enid Smith Becker

In the Studio highlights the private workspaces of local artists represented by SAM Gallery. For more than fifty years, SAM Gallery has supported artists from across the Pacific Northwest and provided private and corporate clients with a wide range of services, from purchasing their first work of art to building extensive collections. To browse a featured artist’s entire catalogue of artwork available for rent or purchase, visit SAM Gallery on the lower level of the Seattle Art Museum.

Artist Enid Smith Becker creates semi-abstracted landscape paintings that capture a mood or an emotion. Her cozy, sun-filled studio sits in the middle of a forest on the outskirts of Seattle. When we visit, the unfinished artwork on her easel depicts a beach scene with blue skies. At the bottom, the ocean’s waves are layered atop the primary scene. For Becker, this painting evokes hope. Her works serve as a bridge between viewers and the natural world.

Becker begins each new artwork by searching through her source photographs, selecting a photo, and making a quick sketch. She paints the background landscape first and then incorporates panels or layers that overlap the landscape, offering multiple views of the same subject. Her painting process begins more loose and abstract, but becomes more intricate as details emerge. Some paintings begin with a certain location and change as she paints. For example, when she began a painting from a photograph of the Skykomish River Valley, she decided the mountains in the photograph were too angular, so she softened them. Becker wants the viewer’s eyes to continuously move and explore the space in her paintings. She works to capture the nuance of color as it is seen in the world, most recently blending five colors of green to accurately capture the color of some trees she was painting. As she paints, she steps back or rotates her paintings, to see the sense of movement and balance in the work.

Becker’s creations focus on nature and the environment. She believes that art can remind people of their connection to the natural world and encourage them to protect the beaches and forests they love. See new artworks by Enid Smith Becker online or by visiting Reveal at SAM Gallery through Sunday, August 4. Or, mix and mingle directly with the artist as we celebrate her artworks at the opening reception of Reveal on Saturday, July 13 at 2 pm.

Stay up-to-date on all that’s happening at SAM Gallery by following us on Instagram @atSAMGallery.

– Pamela Jaynes, SAM Gallery Specialist

Photos: Alborz Kamalizad.

Poke in the Eye Object Spotlight: American Gothicware

Poke in the Eye: Art of the West Coast Counterculture is now on view at SAM! This homegrown exhibition features 87 ceramics, sculptures, paintings, and drawings from SAM’s collection—some of which are being shown for the first time. Throughout the run of the exhibition, we’ll be periodically sharing insight on a few of the eclectic artworks on view. Stay tuned for more object spotlights to come.

Howard Kottler’s American Gothicware from 1972 spoofs the well-known painting by Grant Wood, American Gothic, made in 1930. By placing a decal of the image on four plates and adding his own twist to each one, dinnerware becomes Gothicware à la Kottler!

During the start of the Great Depression (1929–1939), Grant Wood painted this now-iconic couple (the models were actually Wood’s dentist and sister) looking somber and proper in front of their farmhouse. Many viewers interpreted Wood’s painting as satire of older generations and outdated traditional values, while others saw it as a reflection of the resilience of farmers like these in the face of tough times. Since then, this painting has been parodied and reproduced in many forms, symbolic of one particular view of what it means to be an American.

Howard Kottler, working 40 years later, was a ceramicist in Seattle who taught at the University of Washington. Kottler was inspired by Pop Artists like Andy Warhol who experimented with reproducing famous images from pop culture and the art world. After World War II when the American economy was booming, artists were fascinated with the way that consumer goods and images could be mass-produced and identically replicated. Along with that, artists were also drawing from earlier movements like Dadaism and the idea of the readymade to challenge hierarchical definitions of art.

Kottler decided to use an everyday material that one could easily overlook, ceramic dishware, to bring politics to the table. American Gothicware conveys Kottler’s subversive attitude toward American life by altering Grant Wood’s painting across four plates: Look Alikes, Personal Possession, American Minstrels, and The Silent White Majority. Each plate offers a visual confrontation of the original painting by Wood and with it mainstream American values.

Look Alikes duplicates the man’s face and places it on the woman’s body, transforming them into a gay couple of sorts, or identical twins. In Grant’s painting, each character is strongly associated with their gender roles—the woman in her apron with houseplants on the porch behind her indicating her role as caretaker of the home, while the man is in overalls and a coat, holding a pitchfork and aligned with the red barn over his shoulder. While their stern expressions already made these two look alike, Kottler adds ambiguity about gender and the relationship between the characters. Kottler himself was a gay man and often included these questions and hidden meanings in his artworks.

In Personal Possession, a painted landscape seeps into the bodies and faces of the two characters, covering everything except their facial features and hair. Their skin is the color of the sky and their clothes have been replaced by a forest scene with some signs of human development: a bridge in the background and a tunnel to the right. The pioneer settlers who took the land as their own personal possession now wear the land as part of their clothes. It has become part of their identity as farmers who tend the land, but Kottler seems to ask if it was ever theirs to claim, critiquing the history of Manifest Destiny that is often taught in US history.

American Minstrels also delves into more unpleasant parts of American history. This image subtracts color from the skin of the two farmers to make them appear as white as the plate itself, making their whiteness literal. The title implies this could be seen as whiteface, an inverse of blackface minstrel shows wherein white performers would dress up as Black characters and parody their speech and behavior. Black performers would also participate in these minstrel performances, exaggerating their differences from white society. Minstrel shows were popular entertainment throughout the 1800s and perpetuated stereotypes that still linger today. Kottler’s reference to minstrels leaves the work open to more questions—what is being performed here and in the original American Gothic?

The Silent White Majority also critiques whiteness in America, co-opting a phrase that President Richard Nixon coined in 1969 for the American voters who did not vocally join in the counterculture and political discourses surrounding the Vietnam War. Here, the pair’s faces are mask-like with white covering the mouths but leaving their eyes and noses exposed. Their literal whiteness again calls attention to race, but even in their silence, they have power as a majority to influence politics in their favor, maintaining the status quo.

By modifying the recognizable symbol of Grant Wood’s American Gothic, Kottler subverted and questioned prevailing ideas about American identity in terms of gender, sexuality, race, and national history. Alongside these political messages, American Gothicware challenges the medium of art too, transforming the humble ceramic plate into an artwork that offers a visual and conceptual feast

– Nicole Block, SAM Collections Associate

Photos: Alborz Kamalizad.

SAM Celebrates Pride: Watch These Queer Films Recommended by SAM Staff

In honor of Pride Month, SAM Blog features reflections by SAM voices on LGBTQIA+ art and artists. Queer lives matter every day of the year, but this month is a particular opportunity to celebrate histories of joy, advocacy, and resistance. Check out more Pride-related content on SAM Blog, including two object spotlights and this list of queer film recommendations curated by SAM’s LGBTQIA+ affinity group.

Each of the films listed below resonated with a SAM staff member for its depiction and representation of queer life. This collection showcases a wide range of cinema with the intention of representing the diverse spectrum of queer experience. From campy 90’s comedies such as But I’m a Cheerleader to heart felt explorations of identity like Moonlight, the euphoria, rage, tragedy, and joy of queerness are all celebrated here. While each movie is distinct in tone and genre, they are connected by themes of acceptance, belonging, and autonomy.

Be sure to also check out Free to Be, SAM’s Pride Spotify playlist curated entirely by staff!

But I’m A Cheerleader (1999)
Directed by Jamie Babbit

But I’m a Cheerleader is a hilariously quirky coming-of-age story that prescribes comedy and camp as antidotes for gender norms and homophobia. When quintessential high schooler Megan (a young Natasha Lyonne!) is sent away to conversion therapy by her parents, she resists being labeled as a lesbian– she’s a cheerleader dating a football player! But as she and her friends undergo “treatment” (in the form of simulating heteronormative domesticity in 1950s dresses), she falls in love with cool girl Graham and embraces her queerness and the expansive complexity of real identities. Highlights include: RuPaul, the most saturated pink and blue tones you’ve ever seen, jorts.

– Savannah Di Giovanni, SAM Board Relations Associate

Portrait of a Lady on Fire (2019)
Directed by Céline Sciamma

This is a quiet, intimate look at the love between two women who are forced to adhere to societal norms in the 18th century. Privately, however, they are able to explore their love for one another while creating art. I love this movie because it highlights queerness in an era we often overlook in the community as well as inserts queerness into the period drama genre and its tropes we have come to know from its heteronormative counterparts. 

– Emily Roberts, SAM Visitor Experience Lead

Queer for Fear: The History of Queer Horror (2022)
Directed by Bryan Fuller, Tom Maroney, and Sam Wineman

This is one of my favorite documentaries, and connects to me personally as someone who’s loved horror all my life. The representations of otherness explored in the genre have always resonated with me, before I had the words to identify my own difference. Queer people are not a monolith, and I enjoy media that engages with all our experiences, as well as the resonance horror aesthetics can have for people who have been marginalized.

– Jonathan Davidson, SAM Customer Service Center Representative

Bound (1996)
Directed by Lana and Lily Wachowski

I got to see a theatrical screening of this movie at SIFF recently, and it was great to see audiences still laughing and gasping along nearly 30 years later. A crackling debut, and a strong argument for handing a few million dollars to as many first-time Trans filmmakers as possible.

– Lane Belton, SAM Donor Services Representative

Am I OK? (2022)
Directed by Tig Notaro and Stephanie Allynne

 I really enjoyed this movie because it is not just a typical “coming of age” story, but it portrays a woman in her 30s struggling to come to terms with her sexuality in a very real way. Not only is Lucy feeling like she’s realizing her sexuality “too late” and just generally lost as to what she wants to next in life a very relatable and not often portrayed narrative, this movie does a great job of showing the awkwardness, the unsureness, and the fumbling that comes with real life. 

– Leah Kogan, SAM Membership Communications Associate

My Beautiful Laundrette (1986)
Directed by Stephen Frears

This is one of my go to comfort movies. It explores the intersection of queerness, class, race, and cultural identity with such tenderness all while being set in a run-down laundromat. An important reminder that we are nothing without our community. 

– Petra Jouflas, SAM Development and Finance Coordinator

I Saw the TV Glow (2024)
Directed by Jane Schoenbrun

This movie is absolutely beautiful visually and so deeply unsettling emotionally that you are sucked into the horror without any jump scares. Its message about not connecting to your body/life and that there has to be some kind of escape into a reality that will bring you more joy sits with you long after the credits. If you’ve ever experienced any amount of gender dysphoria or derealization you will find this movie both haunting and also strangely comforting. 

– Jasmine, SAM Customer Service Center Representative



Celebrate Pride Month in Seattle with these suggested events:

Sat Jun 22
Youth Pride Disco
Break out your disco wear for this LGBTQIA+ Pride party, planned for and organized by LGBTQ+ youth between the ages of 13 and 22! Join us for drag performances, great music, friend-making activities, food and soft drinks, a quiet room, and more.

Through Sun Jun 23
Jinkx Monsoon and Major Scales: Together Again, Again!
Experience the comedy, music, and saucy stylings of two of the Pacific Northwest’s standout drag entertainers, in this wildly hilarious extravaganza set in an apocalyptic future. Check the event calendar for information about performances for teens, ASL interpretation, captions, and masking.

Fri Jun 28
Trans Pride Seattle 2024
Started in 2013, Trans Pride Seattle is an annual event organized by Gender Justice League. Visit the Volunteer Park Amphitheater from 5 to 10 pm for live music, community speakers, performances, and a resource fair all dedicated to increased visibility, connection, and love of the Seattle-area TwoSpirit, Trans, and Gender Diverse (2STGD) community.

Sat Jun 29
PrideFest Capitol Hill
Spanning six blocks of Broadway and Cal Anderson Park, this all-day market features queer local businesses, beer gardens, family and youth programming, and three stages with an unforgettable lineup of live performances.

Sun Jun 30
Seattle Pride Parade
Spend the final day of June by taking part in the 50th annual Pride Parade led by grand marshals Sue Bird and Megan Rapinoe. Then, head over to Seattle Center for the can’t-miss performances, hundreds of acts, beer gardens, food vendors, a new family area—and dancing in the iconic International Fountain.

Visit the official Seattle Pride website for even more suggested events.

Photo: Chloe Collyer.

Playfully Irreverent, Intentionally Weird: An Inside Look at Poke in the Eye at SAM

This summer, dive into an oft-overlooked chapter in art history: the aesthetics that emerged on the West Coast in the 1960s and ’70s as a counter to the prevailing artistic practices of the time. Reacting against the sleekness, formality, and coldness of New York minimalism and other dominant modes of abstraction, many artists on the West Coast, particularly in Seattle and the Bay Area, began creating artwork that was intentionally more offbeat.

Instead of sleek, hard surfaces, artists opted to make work that was lumpy, tactile, and boldly colored. Instead of pure abstraction, they depicted human figures, animal caricatures, and fantastical narratives. Rejecting industrial materials, they embraced traditional craft techniques, especially ceramics, subverting divisions between “high” and “low” art. In many cases, these artists refused to take themselves or their work too seriously, by intentionally employing an irreverent sense of humor and wit.

Taken together, these strategies represented a tongue-in-cheek anti-establishment rebuttal to the dominant art market engine. Though this genre of work is often described as “Funk art,” after the seminal 1967 Funk exhibition at UC University Berkeley that brought several of these artists together for the first time, Poke in the Eye: Art of the West Coast Counterculture takes a broader view. Here you’ll find that the aesthetic of this time and place was not a strictly delineated “movement,” but a moment: an organic and informal counterculture vision that continues to resonate today.

As one of the focal points of this West Coast aesthetic, Seattle is the ideal location to tell this story, and SAM has a particular strength in telling it—the depth and breadth of our permanent collection. Poke in the Eye is drawn primarily from SAM’s collection, mining works that visitors may have never seen before to uncover one of the legacies of our region. Experience collection favorites in a new light, discover new surprises for the first time, and learn a fresh version of art history in which SAM and Seattle play an integral role.

This article first appeared in the June through September 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

SAM Announces Scott Stulen as New Director and CEO

We are thrilled to share the news, announced in The Seattle Times, that following an extensive international search, Scott Stulen has been chosen as the Seattle Art Museum’s new Illsley Ball Nordstrom Director and CEO. Scott, an innovative leader renowned for his dynamic vision and commitment to community engagement, will officially begin his new role at SAM on August 26, 2024.

Scott joins SAM with a distinguished career in the arts, bringing a wealth of experience from his previous roles as President and CEO of the Philbrook Museum of Art in Tulsa, Oklahoma, and as the Director of mnartists.org, a critical arts writing platform of the Walker Art Center in Minneapolis, Minnesota.

“The SAM Board of Trustees search committee, in partnership with Russell Reynolds, searched extensively across the art museum field to find the best fit for our community. While gathering recommendations, Scott was mentioned by many others in the field, due to his reputation as an innovative arts leader, strong business acumen, and outstanding work in community engagement,” said Bert Valdman, SAM trustee and chair of the search committee.

During his tenure as leader of the Philbrook Museum of Art, Scott transformed the museum into a welcoming, inclusive, and family-friendly experience, resulting in exponential growth in both attendance and support. He secured a $10M gift in support of the museum campus’s first addition in over three decades, established a $16.5M contemporary art acquisition fund to diversify the collection, and overhauled the museum’s programming to center interactive, outdoor, and multi-generational fun and learning. In support of the broader community, Scott established a free membership program for all public-school teachers in Oklahoma and oversaw the planning of a 50,000 sq. ft. vegetable garden within the campus, providing over 1.5 tons of fresh produce each year to support communities of need.

Prior to joining the Philbrook, Scott was the inaugural Curator of Audience Experiences and Performance at the Indianapolis Museum of Art from 2014 to 2016, where he launched the ARTx program, commissioned new performances and site-specific installations, and launched new earned-income initiatives to welcome diverse audiences. From 2008 to 2014, he was Project Director of mnartists.org at the Walker Art Center, where he co-curated and developed the Open Field project, reframing the museum as a public park and platform for experimentation, including the first Internet Cat Video Festival.

Scott is also a practicing visual artist with an MFA in Painting and Drawing from the University of Minnesota and a BFA in Sculpture from the University of Wisconsin-Eau Claire. He also DJs (spinning under the moniker MDL WST) and, along with wife Rachel, is raising two sons, Erlend (13) and Oliver (9).

“I am incredibly honored to be selected as the next CEO of the Seattle Art Museum. Seattle has always been a city I deeply admire, and the opportunity to lead such a renowned institution is beyond my wildest dreams. SAM’s three dynamic sites, talented and dedicated staff, and engaged board provide incredible opportunities to deepen our connections with the diverse communities we serve. As an artist, I approach things a bit differently, and I’m eager to bring this perspective to SAM along with my experience developing innovative and inclusive programs,” Scott shared. “I can’t wait to get started.”

Welcome to SAM and Seattle, Scott!

Photo credit: Bhadri Verduzco/Courtesy Philbrook Museum of Art

Muse/News: Weird and Wild, Fan Service, and Double Takes

SAM News

Lights, camera, action! Poke in the Eye: Art of the West Coast Counterculture opened last week at the Seattle Art Museum, and Carrie Dedon, Associate Curator of Modern and Contemporary Art, appeared on KING5 programs New Day NW and Evening to talk about curating an exhibition of offbeat art from SAM’s collection. 

“Feeling a little rebellious?” asks Alina Hunter-Grah of SEAtoday. If so, she promises you’ll fit right in at the exhibition.

And here’s Destiny Valencia of 425 Magazine on “Visiting the SAM’s Weird, Wild, and Wacky ‘Poke in the Eye’ Exhibit.”

“How one interprets art is, of course, inescapably subjective. Poke in the Eye: Art of the West Coast Counterculture at the Seattle Art Museum makes that implicit truth unusually explicit by prompting visitors to ponder what, exactly, they consider to be fine art.”

Local News

Cascade PBS’s Brangien Davis seeks out “the downtown Seattle art collection hiding in plain sight.”

For Seattle Magazine, Rachel Gallaher profiles dancer and performance artist Lavinia Vago

Special to The Seattle Times, T.S. Flock writes “Seattle’s MadArt holds its last show, celebrating its legacy.”

“Someone walking into MadArt for the first time may wonder what ties them all together, even if they delight in the objects. Put simply, the show succeeds as a fan-service anthology, in which audiences can relive experiences they’ve had with MadArt’s projects.”

Inter/National News

Stewed eels, rum punch, and a dessert known as “The Convent Serpent”: Artnet’s Andrew Russeth goes inside Henri de Toulouse-Lautrec’s recipe collection.

Via ARTnews’ Alex Greenberger: “Carrie Mae Weems Returns to ‘Kitchen Table Series,’ This Time with A$AP Rocky, for Bottega Veneta.”

Rowland Bagnall for The Art Newspaper on Teju Cole’s latest photobook, Pharmakon, which features photographs of “unpeopled scenarios” accompanied by short texts.

“Cole frequently presents a pair of images, the same scene photographed from slightly different angles, moments apart, the gesture (literally) of a double take, illustrating, possibly, the two modes they exist in: peaceful, disturbing. Self-consciously oblique, almost withholding, Cole’s photographs invite us to consider not only what but how we see, through whose lens, when, for what, and why.”

And Finally

“Miss Piggy Has a Mother.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: L. Fried.

Calder Smartphone Tour: Constellation with Red Knife

With his typical artistic materials in short supply at the height of World War II, Alexander Calder sought out alternatives. His resourcefulness led to the debut of an important series of carved wood and wire forms in 1943.

In 1943, James Johnson Sweeney and Marcel Duchamp, who were in the midst of curating a major retrospective of Calder’s work at the Museum of Modern Art in New York, proposed calling these new sculptural works ‘Constellations.’

“[The Constellations] had a suggestion of some kind of cosmic nuclear gases—which I won’t try to explain,” Calder once noted. “I was interested in the extremely delicate, open composition.”

Gaze upon Calder’s Constellation with Red Knife by visiting Calder: In Motion, The Shirley Family Collection at SAM. Then, tune in to the exhibition’s free smartphone tour to learn more about the artist’s universe of constellations—along with his passion for woodcarving—via our SoundCloud.

Constellation with Red Knife, 1943

JOSÉ CARLOS DIAZ: Constellation with Red Knife is a singular work in this exhibition that really highlights the assemblage of carved wooden forms.  

NARRATOR: José Diaz:

JOSÉ CARLOS DIAZ: As a youth, Calder was experienced with carving with wood, and it’s a material that actually is found in a lot of his sculptural practice.  

ALEXANDER S. C. ROWER: He was fascinated by not just the look of the wood, but the particular kind of grain of the wood, the way a grain would be straight or wavy and have characteristics.

NARRATOR: Sandy Rower:

ALEXANDER S. C. ROWER: The central object, which is the tallest piece of wood in the composition, is kind of the shape of a palette knife like a painter might use to mix paint.

NARRATOR: The work is one of a series called Constellations. The name didn’t come from Calder himself but from the artist Marcel Duchamp, and the curator James Johnson Sweeney. 

ALEXANDER S. C. ROWER: Calder referred to them as an open form composition like some kind of nuclear gases, and then he said, “But I won’t try to explain.” 

NARRATOR: The work may reflect Calder’s interest in time and space, but it is important to note that he wasn’t concerned with the observable universe (the sun, moon, earth, etc.). Rather, he was describing a universe. Or rather, the universal—an exploration of the unifying force posited by physicists today as string theory. 

JOSÉ CARLOS DIAZ: When one thinks about constellations, there is an assumption that this is a specific reference to planets and stars and elements in our known universe. However, Calder’s really interested in a universe, his universe. 

ALEXANDER S. C. ROWER: They are objects tied together with these wire lines, existing in space in three dimensions.

– Lily Hansen, SAM Marketing Content Creator

Image: Installation view of “Calder: In Motion, The Shirley Family Collection,” Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Chloe Collyer.

SAM Celebrates Pride: Between Rabbit and Fox

In honor of Pride Month, SAM Blog features reflections by SAM voices on collection artworks that explore LGBTQIA+ art and artists. Queer lives matter every day of the year, but this month is a particular opportunity to celebrate histories of joy, advocacy, and resistance. Check out more Pride-related content on SAM Blog, including another object spotlight and a list of queer film recommendations curated by SAM’s LGBTQIA+ affinity group.

Jeffrey Gibson (b. 1972) foregrounds his Indigenous, queer identity in his artwork, often with bold colors and materials that make his personal history and intentions undeniable. As Gibson has noted in many of his interviews, he celebrates a state of “in-between-ness”: between cultures, between aesthetics, and between normative gender expectations.1

Gibson is also in-between in a few places at SAM—Gibson’s 2017 work, Between Rabbit and Fox, is on view on the third floor, in the space between the modern and contemporary galleries and American Art: The Stories We Carry. 

This large abstract painting on canvas depicts a kaleidoscope of rainbow colors, refracted in a vibrant pattern. Although at first the painting seems like a smooth solid surface, its raised lines cut through different shapes and shimmery paints in the center to reveal the texture of the canvas. Looking closely, every diagonal is intentional, forming more and more triangles, and they create the effect of overlapping pieces and colors that change as they are layered.

As a painter, Gibson draws upon the major art historical movements of modernism and abstraction that explored minimalism and color theory, including the work of Josef Albers, Robert and Sonia Delaunay, Al Held, and Barnett Newman, all of whose works are in SAM’s collection.

Yet abstraction has long been a part of Native American artistic traditions as well, adorning many types of functional and cultural objects, such as Navajo textiles and Osage ribbonwork.2 Between Rabbit and Fox also references Gibson’s own earlier abstract paintings on hide, where he directly connected abstraction to Indigenous history by painting upon this culturally significant material. In the same room as Between Rabbit and Fox, you can see contemporary Tlingit/Unangax artist Nicholas Galanin’s work on deer hide, Architecture of return, escape (The British Museum) (2022).

Gibson grew up in Germany and South Korea, among other places with his father’s military assignments, but came back to the US to attend the School of the Art Institute, Chicago, for his BFA, and then the Royal College of Art, London for his MA in painting. While growing up abroad, he felt he was treated as an “American,” but back at home in the US, he was seen only as Native American.3

Gibson is of Choctaw and Cherokee lineage, but didn’t grow up on a reservation. Many Americans he encountered had assumptions about a monolithic Native American culture and artistic aesthetic. Facing these reductive stereotypes, Gibson felt limited by this necessity to explain Native American art and concepts to an unaware audience, but also wanted to make work that reflected his identity. He found there was even less acceptance for a queer Indigenous man and artist.4

Instead of trying to avoid representing these identities in his art, Gibson came to a realization that he needed to incorporate them all and create a new path for himself in the art world. Around 2011, Gibson began reaching out to other Native American communities to learn about and collaborate on artworks that involved beadwork and drum making.5 He chose to use these techniques and make works on animal hide rather than on canvas, and he incorporated text and pop culture references to make his messages more visible.

Gibson’s work often addresses US history and the government’s failings toward Native Americans as well as queer communities. His other work in SAM’s collection, IF I RULED THE WORLD (2018), is a repurposed punching bag covered with beading, fringe, and metal jingles, and embedded with the title of a song by the rapper Nas. Here, Gibson also uses abstract geometric decoration with bands of primary colors (red, blue, and yellow) interrupted by black triangles.

The punching bag evokes physical action and even a sense of violent masculinity, which is immediately undercut by the delicate and detailed ornamentation that Gibson applies. He questions gender identity by using techniques like beading that are associated with women makers, as well as integrating quotes from queer club and music scenes and performing in gender-bending costumes he designs. Combining popular culture, canonical art influences, and Indigenous art forms and materials, Gibson has forged a new way forward that combines his identities with activism. The Seattle Art Museum exhibited a survey show of Gibson’s work in 2018, LIKE A HAMMER, and this year, Gibson was selected to represent the United States at the Venice Biennale, one of the largest and oldest international art fairs. Gibson’s presentation, the space in which to place me, was the first solo show by a Native American artist at the prestigious event. With this platform, Gibson has brought his queer, Indigenous identity to the forefront, raising issues and history that his communities and all of us have to face in making a more just world.

– Nicole Block, SAM Collections Associate

1  “Innovation and Tradition: Jeffrey Gibson Interviewed by Emily Zimmerman,” Bomb Magazine, May 6, 2019, https://bombmagazine.org/articles/innovation-and-tradition-jeffrey-gibson-interviewed.
2 John P. Lukavic, “What Should Have Been, What Is, and What Will Be,” Jeffrey Gibson: Like a Hammer. Munich, London, New York: Denver Art Museum, with DelMonico Books/Prestel, 2019; p. 29.
3 David Pagel, “Jeffrey Gibson: American. Native American. Gay. An artist’s life outside labels,” Los Angeles Times, October 7, 2017, https://www.latimes.com/entertainment/arts/la-ca-cm-jeffrey-gibson-20171007-htmlstory.html.
4 “Material & Identity Merge in Jeffrey Gibson’s ‘Like A Hammer’ at Seattle Art Museum.” YouTube January 31, 2019. https://youtu.be/-RrqDSZKtLQ?si=1NN66Iigx6HO0685.
5 Anne Ellegood. “Jeffrey Gibson: Critical Exuberance,” Jeffrey Gibson: Like a Hammer. Munich, London, New York: Denver Art Museum, with DelMonico Books/Prestel, 2019; pp. 83-84.


Celebrate Pride Month in Seattle with these suggested events:

Sat Jun 22
Youth Pride Disco
Break out your disco wear for this LGBTQIA+ Pride party, planned for and organized by LGBTQ+ youth between the ages of 13 and 22! Join us for drag performances, great music, friend-making activities, food and soft drinks, a quiet room, and more.

Through Sun Jun 23
Jinkx Monsoon and Major Scales: Together Again, Again!
Experience the comedy, music, and saucy stylings of two of the Pacific Northwest’s standout drag entertainers, in this wildly hilarious extravaganza set in an apocalyptic future. Check the event calendar for information about performances for teens, ASL interpretation, captions, and masking.

Fri Jun 28
Trans Pride Seattle 2024
Started in 2013, Trans Pride Seattle is an annual event organized by Gender Justice League. Visit the Volunteer Park Amphitheater from 5 to 10 pm for live music, community speakers, performances, and a resource fair all dedicated to increased visibility, connection, and love of the Seattle-area TwoSpirit, Trans, and Gender Diverse (2STGD) community.

Sat Jun 29
PrideFest Capitol Hill
Spanning six blocks of Broadway and Cal Anderson Park, this all-day market features queer local businesses, beer gardens, family and youth programming, and three stages with an unforgettable lineup of live performances.

Sun Jun 30
Seattle Pride Parade
Spend the final day of June by taking part in the 50th annual Pride Parade led by grand marshals Sue Bird and Megan Rapinoe. Then, head over to Seattle Center for the can’t-miss performances, hundreds of acts, beer gardens, food vendors, a new family area—and dancing in the iconic International Fountain.

Visit the official Seattle Pride website for even more suggested events.

Photos: Natali Wiseman.

Muse/News: Impressive SAM, Not Static, and Baltimore Queen

SAM News

“Art-loving families should visit the Seattle Art Museum” this summer, says Mark Sissons for Vancouver’s VITA Magazine, thanks to our “impressive” collection galleries and our summer exhibition Poke in the Eye: Art of the West Coast Counterculture, which opens this week on Thursday, June 20!

Nick Hilden for The Observer comes to town to discover “Where to See the Best Art in Seattle” and while at SAM finds that “the museum boasts an impressively eclectic range of works.” 

Via Nura Ahmed for South Seattle Emerald: “Tacoma Artist Anida Yoeu Ali Demands to Be Seen.”

Local News

Have you been keeping up with this season of Cascade PBS’s Black Arts Legacies? They’ve rolled out eight incredible profiles; earlier we shared the one of Gwendolyn Knight Lawrence, but you won’t want to miss the ones of DJ Riz Rollins, painter Moses Sun, glass artist Debra Moore, and more.

Sara Jean Green of The Seattle Times reports on the “long-promised Super Block” coming to the Central District that will feature a public art installation on the neighborhood’s history.

Via Rachel Gallaher for Seattle Magazine: “Tacoma Art Museum’s latest show reconsiders the meaning of Western American art.”

“The four curators are giving space to 17 contemporary artists whose work is often excluded in the context of collections like the Haub. ‘The art of the American West is not static,’ [curator Faith] Brower says. ‘There are many artists creating work that will further our understanding and deepen our connections to this iconic region.’”

Inter/National News

“I can act a fool, I can be delirious, I can give into anger, I can give into joy, into love”: Anthony Hudson AKA Carla Rossi interviews Jeffrey Gibson for BOMB Magazine. While you’re at it, rewatch this video of Carla’s visit to Like a Hammer (it’s our…52nd rewatch? But who’s counting?). 

Arun Kakar for Artsy with “The 10 Best Booths at Art Basel 2024,” including works by Jaune Quick-to-See Smith at Garth Greenan Gallery’s booth.

“How an Artist Became the Queen of Baltimore”: Aruna D’Souza of The New York Times spends the day in Baltimore with Joyce J. Scott on the occasion of her career retrospective, which is co-organized by BAM and SAM and travels to Seattle this fall.

“She sees her life as an artist as modeling for others another way of being and living,” said Catharina Manchanda, a curator at the Seattle Art Museum. “She has an incredibly strong conviction that every artwork has a role in bringing people together and offering people an opportunity to learn together, but she also models a whole new way of being an artist within a community. It’s not as much a career for her as a way of life.”

And Finally

“A Photographer Wins a Top Prize in an A.I. Competition for His Non-A.I. Image.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

SAM Celebrates Pride: The Talented Mr. Delafosse

In honor of Pride Month, SAM Blog features reflections by SAM voices on collection artworks that explore LGBTQIA+ art and artists. Queer lives matter every day of the year, but this month is a particular opportunity to celebrate histories of joy, advocacy, and resistance. Stay tuned for more Pride-related content on SAM Blog, including another object spotlight and a list of queer film recommendations curated by SAM’s LGBTQIA+ affinity group.

If you Google “Léon Delafosse,” you’ll get more information on John Singer Sargent’s portrait of the French composer and pianist—part of SAM’s collection since 2001—than on Delafosse’s life story: his early years of poverty, rise as a piano virtuoso and composer, and the eventual destruction of his promising career by powerful men.

Before the arrival of recordings, musicians who were not independently wealthy or well-connected needed patrons and made money by performing in the private salons of rich people. Delafosse made two famous gay friends who propelled his career in Paris: Count Robert de Montesquiou (a social snob and poet-poseur) and writer Marcel Proust. Each of these men acted as unofficial “agents” for Delafosse, promoting his talents to their powerful friends. It’s long been assumed Montesquiou, in addition to being Delafosse’s principal patron, was his lover, too, and that their fraught relationship is immortalized in Proust’s In Search of Lost Time (with the bisexual violinist Charles Morel as Delafosse and the gay Baron de Charlus as Montesquiou).  

Gay sex was decriminalized in France in 1791, but men who loved other men emotionally and sexually remained (for the most part) quiet about their private lives. Men who were suspected to be homosexual, who had “feminine” voices or mannerisms, wore colorful and outlandish clothing,  engaged in non-traditional (unmanly) careers were described in code words such as “dandy,” “decadent,” “artistic” and “aesthete” (admittedly better than the alternatives of the time:“sodomite,” “invert,” and “pederast”!)

Montesquiou was easily bored and his temper was volcanic. When Delafosse made the inevitable mistake (unknown, but believed to be the fact he was more interested in music than in anything or anyone), their breakup was cataclysmic. Montesquiou and his accomplice, Proust, set out to destroy Delafosse’s reputation and have him barred from important musical salons all over Paris. They succeeded. Delafosse was devastated and hopeless as he became a laughingstock in the capital. 

Enter: John Singer Sargent.

Sargent (whose obsession with the male body is evident in his work) took a liking to the handsome Delafosse and in genuine friendship promoted his talents to influential Americans like arts patron Isabella Stewart Gardner. Beginning in 1895, Sargent painted Delafosse (then in his early twenties) and gave him the portrait as a lavish gift. Delafosse kept the painting until the day he died.

Pride Month is a celebration of LGBTQ+ history and a time to ponder the world as it is. Community is fragile, and examining the story of Léon Delafosse presents a warning and a quandary. In Belle Époque France, anyone who did not fit easily into standard society, whose sexual identity or gender expression made them outsiders, had to examine and monitor their appearance, their every move, their every spoken or written word. Such nonstop, intense, and protective self-scrutiny must have been exhausting, infuriating. And seeing “yourself” in another man or woman who was like you must have been frightening and intimidating, and it often led to betrayals, based not just on what was held in common but what was different: money, class, looks, and the power that those things bestow.

When I examine Sargent’s image of Léon Delafosse with contemporary eyes and in the current worldwide political climate, I wonder: is Delafosse emerging from the darkness or receding into it? 

– Kevin Stant, SAM Docent

Kevin Stant has been a docent at SAM since 2002. Kevin’s next assignment will be at the Seattle Asian Art Museum; beginning August 31, he’ll give Saturday tours on the exhibition Meot: Korean Art from the Frank Bayley Collection.


Celebrate Pride Month in Seattle with these suggested events:

Sat Jun 22
Youth Pride Disco
Break out your disco wear for this LGBTQIA+ Pride party, planned for and organized by LGBTQ+ youth between the ages of 13 and 22! Join us for drag performances, great music, friend-making activities, food and soft drinks, a quiet room, and more.

Through Sun Jun 23
Jinkx Monsoon and Major Scales: Together Again, Again!
Experience the comedy, music, and saucy stylings of two of the Pacific Northwest’s standout drag entertainers, in this wildly hilarious extravaganza set in an apocalyptic future. Check the event calendar for information about performances for teens, ASL interpretation, captions, and masking.

Fri Jun 28
Trans Pride Seattle 2024
Started in 2013, Trans Pride Seattle is an annual event organized by Gender Justice League. Visit the Volunteer Park Amphitheater from 5 to 10 pm for live music, community speakers, performances, and a resource fair all dedicated to increased visibility, connection, and love of the Seattle-area TwoSpirit, Trans, and Gender Diverse (2STGD) community.

Sat Jun 29
PrideFest Capitol Hill
Spanning six blocks of Broadway and Cal Anderson Park, this all-day market features queer local businesses, beer gardens, family and youth programming, and three stages with an unforgettable lineup of live performances.

Sun Jun 30
Seattle Pride Parade
Spend the final day of June by taking part in the 50th annual Pride Parade led by grand marshals Sue Bird and Megan Rapinoe. Then, head over to Seattle Center for the can’t-miss performances, hundreds of acts, beer gardens, food vendors, a new family area—and dancing in the iconic International Fountain.

Visit the official Seattle Pride website for even more suggested events.

Image: Léon Delafosse, ca. 1895–98, John Singer Sargent, Born Florence, Italy, 1856; Died London, England, 1925, oil on canvas, 39 3/4 x 23 3/8 in. Given in honor of Trevor Fairbrother by Mr. and Mrs. Prentice Bloedel by exchange, and by Robert M. Arnold, Tom and Ann Barwick, Frank Bayley, Jeffrey and Susan Brotman, Contemporary Art Council, Council of American Art, Jane and David R. Davis, Decorative Arts and Paintings Council, Robert B. Dootson, Mr. and Mrs. Barney A. Ebsworth, P. Raaze Garrison, Lyn and Gerald Grinstein, Helen and Max Gurvich, Marshall Hatch, John and Ann Hauberg, Richard and Betty Hedreen, Mary Ann and Henry James, Mrs. Janet W. Ketcham, Allan and Mary Kollar, Greg Kucera and Larry Yocom, Rufus and Pat Lumry, Byron R. Meyer, Ruth J. Nutt, Scotty Ray, Gladys and Sam Rubinstein, Mr. and Mrs. Allen Vance Salsbury, Herman and Faye Sarkowsky, Mr. and Mrs. Douglas Scheumann, Seattle Art Museum Supporters, Jon and Mary Shirley, Joan and Harry Stonecipher, Dean and Mary Thornton, William and Ruth True, Volunteers Association, Ms. Susan Winokur and Mr. Paul Leach, The Virginia Wright Fund, Charlie and Barbara Wright, Howard Wright and Kate Janeway, Merrill Wright, and Mrs. T. Evans Wyckoff, 2001.17. Photo: Elizabeth Mann.

Step Into the Whirlpool of Yirrkala at SAM

Is paradise lost? Or is there a place on Earth that has been able to avoid climate catastrophes, species loss, homelessness, and menial jobs, and that constantly involves everyone in making art and ceremony? There is. For visions of a culture that has cared for the environment and every living species in it for millennia, and now creates art which invites us to consider alternative ways of navigating life on this planet, let’s turn to Yirrkala.

Yirrkala is a small town on the northeast edge of Australia, which is a central hub for the people who call themselves Yolngu and live on territories from the waters off the Blue Mud Bay in Arnhem Land. Their art gives form to a database of relationships and laws that govern the way humans interact with one another and with natural phenomena. Their signature is seen in intricate designs that arrived with the great culture heroes whose bodies were marked by patterns of water, salt, and foam that dried on their skin. For centuries, Yolngu have painted clan designs on bodies for ceremonies and on sacred objects.

More recently, Yolngu artists have painted on bark, incised metal, and developed media to provide outsiders with hints of how they see their world. Thirty examples of art from Yirrkala were selected from the nearly 100 in the collection formulated during visits to the Top End by Bob Kaplan and Margaret Levi. A cultural keynote of Yolngu culture is the law of sharing and not excluding any people or anything from the group. Kinship extends to all living beings they come in contact with: from birds and insects to snakes and crocodiles. Then there are the ancestral beings who may make their presence known in sparkling water, blazing fire, or the angry eyes of a shark.

Will Stubbs, a Yirrkala resident, has described a difference in what Yolngu art reflects upon. As he has written, “If you think of a time before television, when entertainment was not beamed from remote sources, you would have been grateful for a fully functioning ecosystem… In a fully enriched ecosystem, you cannot separate yourself from the environment: fish will literally fly past your face, snakes slither into your house, and insects crawl into your bed.”1 A visit to this gallery will surround you with messages from Yolngu who offer a long, sustained look at their territory and want us to know how extraordinary it is.

Yirrkala: Art From Australia’s Top End is now on view in SAM’s third floor galleries.

– Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African and Oceanic Art

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

1 Will Stubs, Larrakitj: Kerry Stokes Collection (Australia: Fremantle Press, 2011), 40.

Muse/News: Essential Summer, Hooked on Clay, and Pointed Playful

SAM News

The Seattle Times staff recommends “8 essential things to do during summer in Seattle,” including a visit to the Olympic Sculpture Park, especially during Summer at SAM. The annual free series of performances, tours, and activities takes place every Thursday night and Saturday morning between July 11 and August 11.

In South Seattle Emerald’s “Arts in the South End: June 2024 Roundup,” Jas Keimig recommends an upcoming show at SAM. Jacob Lawrence: American Storyteller features 13 works on paper by the celebrated modern artist; it opens June 28.

Local News

Via Catalina Gaitán for The Seattle Times: “Seattle now has two of the largest outdoor murals in North America.”

Artists Anida Yoeu Ali and Kamari Bright were announced as the recipients of the 2024 Arts Innovator Award. Both artists will receive $25,000 to continue their practices. You can see Ali’s work at the Seattle Asian Art Museum in Hybrid Skin, Mythical Presence through July 7.

The June issue of University of Washington Magazine has a profile on artist Patti Warashina by writer Hannelore Suderman that reveals the ceramic artist’s original plan for her studies… click to find out just how lucky we are that she discovered clay. You can see examples in Poke in the Eye: Art of the West Coast Counterculture, which opens at SAM on Friday, June 21. 

“She loved the tactile experience of throwing clay on a wheel and was hooked on creating, pushing the limits of clay and taking inspiration from her classmates.”

Inter/National News

Via Artnet: “A Major Restoration Breathes New Life Into Giuseppe Arcimboldo’s Iconic Seasons.”

Holland Cotter of The New York Times recommends several shows to see in NYC galleries this month, including a solo show for Xenobia Bailey at Venus Over Manhattan. You can see the Seattle-born artist’s Afrofuturist fiber crochet work on view in Poke in the Eye: Art of the West Coast Counterculture, beginning Friday, June 21.

Art in America’s Andy Battaglia interviews Joyce J. Scott on the occasion of her retrospective, Walk a Mile in My Dreams, which debuted at the Baltimore Museum of Art and opens at SAM this fall.

“Time and again, Scott’s colorful creations stare down histories of racism, classism, and sexism with steely eyes and an impish grin. She takes a pointed and playful approach to bracing subject matter, the small-mindedness and absurdity of which she exposes as abhorrent and just plain dumb.”

And Finally

“Oh Happy Day” 30 years later.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Calder Smartphone Tour: Yellow Stalk With Stone

“Since the beginning of my work in abstract art, and even though it was not obvious at that time, I felt that there was no better model for me to work from than the Universe. Spheres of different sizes, densities, colors and volumes, floating in space, surrounded by vivid clouds and tides, currents of air, viscosities and fragrances—in their utmost variety and disparity.”

– Alexander Calder

Yellow Stalk with Stone is a prime example of Calder’s experimental approach to sculpture, embracing both the transcendent and the ordinary. During the artist’s lifetime, the artwork was exhibited globally with notable stops at the Museum of Modern Art in New York, the Museu de Arte Moderna in Brazil, and the Museo de Bellas Artes in Venezuela.

Despite its global adventures, the standing mobile highlights the important role of found objects in Calder’s oeuvre. Its titular stone—found by the artist on a walking meditation around his property in Roxbury, Connecticut—invites a dialogue between found, manipulated, and artificial materials in art.

Calder: In Motion, The Shirley Family Collection closes Sunday, August 4 at SAM! Don’t miss your chance to see over 45 of the iconic American artist’s renowned works (including Yellow Stalk with Stone) and explore the exhibition’s free smartphone tour from the museum’s galleries. Plus, you can listen to all 16 stops of the tour on your own time via our SoundCloud.

Yellow Stalk with Stone, 1953

NARRATOR: Calder was a truly international artist. During his lifetime, this work was exhibited multiple times, including in Brazil, New York, and Venezuela. But the stone referred to in the title came from close to home; he picked it up near his studio in Roxbury, Connecticut. 

The stone creates a dialogue with the man-made elements of the sculpture. Sandy Rower:

ALEXANDER S. C. ROWER: Calder’s process of creation and composition was very intuitive. It was in the moment. It was in the spirit of the moment. It wasn’t something that was planned. He didn’t make diagrammatic plans for creating his sculptures.

NARRATOR: It’s a way of working that resonates with artist Kennedy Yanko.  

KENNEDY YANKO: He’s clearly thinking in a way where he needs to explore something, where he needs to understand something in his own way, to his own hand. Maybe he was in the studio, and he just had the stone and just went and placed it on there or he had been thinking about it for a while and then placed it on there, and that moment, that decision is what transforms the piece into what you wanted it to be.

NARRATOR: Found objects have an important role in Calder’s work. José Diaz.

JOSÉ CARLOS DIAZ: I really hope that visitors will walk through this exhibition and see Calder through an ecological lens. He was certainly resourceful—you’ll notice that there’s works that incorporate wood, rocks, bits of material, or discarded objects—but also the fact that Calder could make art from the most ordinary materials and make something so complex, yet so beautiful.

– Lily Hansen, SAM Marketing Content Creator

Image: Installation view of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Alborz Kamalizad.

TAG Talks: Disco, Dancing, and Bringing the Magic of Teen Night Out to Life

SAM’s Teen Arts Group (TAG) is an intensive internship program for high school-aged youth who are eager to learn about themselves and the world through art, and are excited to make SAM a fun and engaging space for teens. TAG members meet weekly from October to May to learn about the behind-the-scenes work of an art museum, lead engaging gallery tours, plan Teen Night Out, and so much more. TAG Talks is an ongoing SAM Blog series on SAM Blog that serves as a space for SAM’s teen leaders to express themselves and their love of art. Keep up with all TAG adventures by following @samteens on Instagram and stay tuned for more TAG Talks to come!

It’s a Friday night, and you’re bored out of your mind. The usual hangouts lack the frenzy, and your phone is out of new trends to show you. But wait! You suddenly remembered your friend telling you about the annual Teen Night Out at the Seattle Art Museum.

I joined SAM’s Teen Arts Group (TAG) in October 2023. Walking into my first meeting, it was already known that our adventures at SAM would culminate with Teen Night Out, just like every year. Seeing the excitement and anticipation that consumed last year’s attendees put pressure on us to plan and execute another engaging and fun event for Seattle’s teens. This being my first year in TAG, I wanted Teen Night Out 2024 to be memorable.

When it came to deciding the theme and decorations for the event, it was truly inspiring to hear the ideas of other TAG members. They demonstrated an immense passion for art, and shared their hopes for the museum. Theme ideas ranged from ballgowns, disco, glam rock, and nature. Until, finally, we hit Junkyard Disco. We all had ideas in mind that basically described vintage 70s fashion with a touch of sustainability. With a disco ball too, of course!

Leading up to the day of the event, TAG meetings covered creating decorations for the museum, whilst also leaving time for fun, practicing art with teaching artists. The decorations were my favorite part. Some of the decorations I made ranged from giant cardboard disco balls to a huge “SAM Records” music disk. Oh! And we can’t forget the giant van paper frame that was used as part of the event’s photobooth. During this time of cramming to finish creating decorations and planning, the best part of it all was bonding with other TAG members. Creating new decorations with the help of others while also complimenting and discussing posters made by others was truly the highlight of the process for me.

The minutes leading up to Teen Night Out were full of moving heavy packages of sparkling water and sneaking in some snacks along the way. Every TAG member had amazing, lavish disco outfits that truly matched the theme of the evening. What excited me most, however, was the sheer amount of disco balls, something I could’ve only dreamed of! Mere seconds before the doors opened, I created my own disco ball headband with the support of the tiny disco balls that filled countless buckets along the entrance of the museum. At exactly 7 pm, teens rushed in after the conclusion of the award ceremony of Seattle Public Schools’ Naramore Art Show on the museum’s lower level. I remember teens instantly running to the junkyard area we had in the front of the museum, taking all the tiny and large objects that soon transformed into original breathtaking creations.

Teen Night Out was a blur, but in the best way possible.

I remember creating many headbands and little gadgets that soon found a place on my bedroom bookshelf. In the middle of Teen Night Out, my friends and fellow TAG members Hamda and Samira alerted me to our new TAG audio guide, finally installed in American Art: The Stories We Carry. I remember jumping with joy after seeing our hard work in its full and final form for museum visitors to see and interact with for years to come.

To end off the night, students of the School of Acrobatics & New Circus Arts (SANCA) gave an amazing performance, entirely powered by youth! It was refreshing to see an organization that willingly grants youth the power to form their own decisions, something I admire about SAM as well.

Looking back, Teen Night Out felt like a huge hangout for teens with different backgrounds, but all united through art. Art possesses a healing power that has followed me throughout my life, and it’s truly rewarding to see other teens express themselves through various artistic means. To all teens, Teen Night Out is one night a year, but may very well be the best night of your entire year. You are guaranteed to make friends, have fun, make some great art, and find yourself along the way!

– Ivy Liu (she/her), 15, First-Year Teen Arts Group Leader

Photos: Chloe Collyer & Cristina Cano-Calhoun.

Professor Sonal Khullar on a New Approach to Imagining Geographical Borders in South Asian Art

SAM’s Gardner Center for Asian Art and Ideas presents the 2023–24 season of the Saturday University Lecture Series, exploring various topics on Asian art and culture across time. On Saturday, June 8, Sonal Khullar, W. Norman Brown Associate Professor of South Asian Studies in the Department of the History of Art at the University of Pennsylvania, will discuss the growing preoccupation with nations, borders, and partitions in contemporary art from South Asia since the 1990s. In advance of her talk, SAM spoke with Khullar about what visitors can expect to learn about in her upcoming talk, her travels to Lahore, Pakistan in 2018, and the role art has played and will continue to play in South Asian politics.


SAM: What can the public expect to learn about in your upcoming Saturday University lecture? What initially drew you to this topic?

Sonal Khullar: My lecture will highlight contemporary art from Bangladesh, India, Pakistan, and Sri Lanka that takes up the problem of nations, borders, and partitions in South Asia. Since the late 1990s, artists have aimed to materialize a region distinct from the one conceived by nation-states and multinational corporations. They have done so through collaborations in the form of artworks, projects, exhibitions, and associations despite immense and growing conflicts within and between nation-states. Although globalization is generally imagined through networks and flows and discussed in terms of mobility and circulation, it can also be understood as their converse: obstacles to, or restrictions on, movement, evident in Pakistani artist Bani Abidi’s series of inkjet prints Security Barriers (2009–2019), the double-channel video installation The News (2001), and the film The Distance from Here (2010), which I will address in my lecture.

In researching my first book Worldly Affiliations (University of California Press, 2015) on modern art in India, I became aware of a contemporary art world that was different from what had come before in its formal and social commitments. Yet, legacies of modernism were everywhere in art institutions and imaginations, and highly significant for contemporary art. I wanted to explore that dynamic further. In the 21st century, artists from Bangladesh, Pakistan, and Sri Lanka regularly show their work in India, where galleries, museums, dealers, and critics agglomerate, and large-scale, recurring international art exhibitions are hosted, both in the region and outside of it. These conditions for art have enabled cultural exchanges across borders and generated aesthetics and politics of what I call ‘everyday partitions.’ A sense of loss, edginess, and haunting, with the past looming over the present, is palpable in these works, as exemplified by Indian artist Shilpa Gupta’s work shown in the collateral exhibition My East is Your West at the Venice Biennale in 2015.

SAM: Academic research often involves travel. Is there a travel experience related to your lecture experience that you could share with us?

SK: My visit to Pakistan to speak in the Academic Forum of the inaugural Lahore Biennale in 2018 was unforgettable. It was my first time in Pakistan, though Lahore was familiar. It is the city in which my grandmother, Sudarshan Nayyar, spent her childhood and adolescence, living in 5 Scotch Corner off Mall Road, and attending Sacred Heart Convent School, where Belgian nuns valued discipline and enforced purdah (practices of gendered segregation). Her father, my great-grandfather, Sohan Lal Nayyar, a civil engineer with the Public Works Department, came from Qila Sobha Singh in Sialkot District, now Qila Ahmed Abad in Narowal District in Pakistan. I had long imagined Lahore with its tree-lined boulevards and Mughal monuments to be like Delhi, the city in which I grew up and which no longer exists, in part because the old Lahoris among whom I grew up are no more. I remembered their tehzeeb (manners) and zubaan (language) in encounters with artists and intellectuals in universities, museums, galleries, and art schools.

Lahore is also the city in which Amrita Sher-Gil (1913–1941), an artist I have written about, lived, worked, and died. It was a thrill to trace her footsteps and that of critics such as Charles Fabri (1899–1968) and Mulk Raj Anand (1904–2004) and poets such as Faiz Ahmed Faiz (1911–1984) and Saadat Hasan Manto (1912–1955), who made the city their home and built literary and artistic worlds in modern South Asia. Their work continues in the contemporary art I saw during the Lahore Biennale in Mughal buildings, colonial gardens, a modernist art center, the Lahore Museum, and an eighteenth-century haveli (mansion) in the old city that had been converted into an art school and Imambargah, a congregation hall for Shia Muslims, among other venues. This art presented a different vision of Pakistan than the one we most often see in the news where security, terrorism, religious nationalism, and gendered violence dominate headlines. I was interviewed twice about my research while in Lahore. You can access the published articles here and here.

SAM: The Seattle Art Museum is home to nearly 25,000 works of art. What’s one artwork from the museum’s collection that resonates with you? Why?

SK: Pushpamala N.’s Motherland-The Great Sacrifice, from the Mother India Project (2010; print date 2012) speaks to themes of my lecture: the critique of nationalism, political uses of the past, and the role of artists as citizens. Based on a popular image of the Indian revolutionary Bhagat Singh (1907–1931) sacrificing himself to India, personified as a mother goddess, this digital print refers to commercial images known as calendar art and to contemporary and historical practices of studio photography in South Asia with its use of backdrops and props, evident in the bright, flowery curtains that give this scene a theatrical quality. Assuming the role of Mother India, the artist performs for the camera and plays on normative notions of gender and sexuality. She invites us to consider how national myths of motherlands and sons of the soil suffuse everyday life. Mother India imagery is ubiquitous in offset printed calendar art displayed in offices, homes, and shops. In South Asia, politicians present themselves as mothers and fathers of a nation modeled on a family. 

In 2014, I taught a course at the University of Washington in conjunction with the exhibition City Dwellers: Contemporary Art from India, curated by Catharina Manchanda. We studied Pushpamala’s work as an example of contemporary artists’ engagement with photography and cinema cultures in India, a major theme of that exhibition, evident in works by Manjunath Kamath, Nandini Valli Muthiah, Dayanita Singh, and Vivek Vilasini. That exhibition featured Pushpamala’s Flirting (After 1990s Kannada Film Still) from the project Native Women of South India: Manners and Customs (2000–2004) in which the artist poses as a schoolgirl-like figure with a stainless-steel tiffin box or lunch carrier with a man who holds out a plastic rose. A bottle of beer and snacks for two in the background suggest that they are in a hotel room. In other words, the coy seduction playing out before our eyes may be more complicated than that. Pushpamala restages a film still from Sowbhagya Devathe [Gods of Good Fortune] (1995), directed by Om Saiprakash, to show how the workings of gender and sexuality in everyday life are inflected by popular culture

SAM: Is there anything we didn’t ask that you want to share with the public in advance of your lecture?

SK: Most of South Asia will be at the polls in 2024. National elections were held in Bangladesh and Pakistan in January and February, elections are underway in India and scheduled in Sri Lanka between September and October. Politics and politicians have been the focus of media attention. What do art and artists tell us about the region? How do they represent it differently from the state and civil society? Visual representation, cultural symbols, and history books matter, as these elections have reminded us. 

Discourses in the global north on the global south tend to emphasize death and disaster, floods and famine, war and genocide. While it is essential to address violence, such discourses tend to overlook forms of beauty and pleasure and acts of creativity and resilience. My scholarship considers those forms and acts as responses to border walls, security fences, road closures, barricades, and checkpoints in the global south and north. Art worlds in south and north are closely linked because of a history of empires, migrations, and diasporas, as I propose in an episode of the EMPIRE LINES podcast on Bani Abidi’s Memorial to Lost Words (2016) released on the seventy-fifth anniversary of the partition of British India in 2022.

SAM: What’s one book you’d recommend to those interested in learning more about your lecture topic?

SK: I can’t resist the opportunity to recommend my edited volume Old Stacks, New Leaves: The Arts of the Book in South Asia (University of Washington Press, 2023) with contributions by scholars and artists, including contemporary art projects and works of creative nonfiction. Tracing a history of illustrated books in South Asia since 1100 CE, this volume relates Indic and Islamic book cultures and manuscript and print forms, which are usually treated as discrete categories in scholarship. It discusses the role of institutions, including temples, warehouses, libraries, and museums, and highlights use, exchange, and the social lives of books. These topics seem newly important, indeed urgent, given attacks on authors, books, presses, archives globally. 

Contemporary artists across South Asia have turned to the book form to reflect on their societies and histories, and consider the impact of wars, empires, nations, and partitions. The cover image of Old Stacks, New Leaves is a detail from The Karkhana Project (2003), a set of twelve paintings produced collaboratively by six graduates of the National College of Arts in Lahore, Pakistan: Aisha Khalid, Nusra Latif, Hasnat Mehmood, Imran Qureshi, Talha Rathore, and Saira Wasim. Citing Mughal manuscripts and artists’ books by Muhammad Abdur Rahman Chughtai (1894–1975) and Sadequain (1930–1987), The Karkhana Project addresses problems around art education and cultural expression in Pakistan. Old Stacks, New Leaves taking its cue from such artwork, and presents words and pictures that aim to “delight and instruct,” to quote Martin Amis quoting John Dryden.

– Simon Tran, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Photo: Matt Leib.

SAM Stories