AANHPI Heritage Month: Discover the backstory of three artists in our collection

Happy Asian American, Native Hawaiian, and Pacific Islander (AANHPI) Heritage Month! Every May, we take the opportunity to celebrate and reflect on the impact that generations of people from this diverse group have made on our shared history. This year, it’s even more urgent to tell these stories that reflect the diversity of American life, as the current political administration attempts to erase them from our cultural institutions. Here are some stunning works from SAM’s collection created by artists from these communities.

Fay Chong

First up is Fay Chong (1912-1973), a Chinese-born artist who moved to Seattle in 1920. In high school, he studied art alongside classmates George Tsutakawa and Morris Graves, who would also become well-known artists in the Pacific Northwest. Though Chong suffered from financial instability in the 1930s, he was still able to learn and grow as an artist during the Great Depression thanks to funding from the Works Progress Administration. During the Great Depression, this government agency provided jobs in many different fields, including for artists, writers, actors, and dancers. Chong was paid to create a certain number of artworks in a month, including black and white linocut prints like these. 

In his block print “Self-Portrait” (1936), Chong surrounds himself with symbols of the arts—a harp, drama masks, books, and paintbrushes—and looks back at the viewer with a serious expression. He seems to be positioning himself as a rising figure in the arts community, claiming this identity even as a young man of 24. 

Another piece from this period, “Marine Hospital” (1938), depicts a building in Beacon Hill that still stands today, now as Seattle College’s Pacific Tower. Rather than focus on its decorative details, Chong honed in on the structure’s unique silhouette. He used various hatching techniques to contrast the black facade of the building, creating different qualities of light and forming a mysterious glow against the dark background.  

Chong may have been familiar with this place due to his friendship with local artists Kenneth Callahan and Julius Twohy. Government programs commissioned Callahan and Twohy to paint murals inside the hospital in the 1930s. (Fun fact: Twohy painted the watercolor sketch “To My Friend Fay Chong” as an homage to Chong; this piece is also in SAM’s collection.)

Though Chong sometimes used traditional calligraphy and brush painting that reflected his cultural background as a Chinese immigrant, he also made works like these block prints that emphasize his training in the US and the impact of modern, Western design. He was influenced by his fellow artists in the Northwest, and these artists also began to incorporate Asian techniques into their work. Chong found a sense of belonging as an artist in Seattle. Throughout his life, he participated in several artist groups, including a Chinese Art Club he co-founded, as well as more established museum spaces. In 1942, the Seattle Art Museum recognized Chong’s work with a solo exhibition. Nine of his works now live in SAM’s permanent collection.

Kenjiro Nomura

Painter Kenjiro Nomura (1896–1956) is an integral part of the Seattle Art Museum’s history—when we opened our original location in 1933, SAM’s debut solo exhibition showcased Nomura’s work.

Born in Gifu, Japan, Nomura immigrated to the US as a young boy. Though his parents returned to Japan five years later, Nomura stayed in his adopted hometown of Tacoma, Washington. Soon after, he moved to the International District in Seattle; there, he became an apprentice sign painter and began taking art lessons.

Nomura’s American realist style of landscape painting captured streetscapes, working waterfront, and rural scenes. His unique approach blended Western and Eastern art methods, drawing on the color, composition, and line conventions characteristic of Japanese paintings.

Nomura’s painting “Street” (1932) depicts the busy intersection of Fourth Avenue and Yesler Way, which was once the heart of the Japanese American community in Seattle. In this neighborhood, he teamed up with Kamekichi Tokita—a fellow painter of Japanese descent—to establish Noto Sign Co., a signage manufacturer and community space for local artists. Contrasting his life in the city is the 1933 piece “Red Barns,” traveling outside of Seattle to highlight the farmlands of western Washington.

After tragic events of the 1930s and 1940s—including the closure of Noto Sign Co. due to financial troubles and he and his family’s forced relocation to a concentration camp during WWII—Nomura resumed his practice in 1947; these later works include two in SAM’s collection (both untitled). In 2011, Nomura and Tokita’s work was featured side-by-side in an exhibition at SAM.

Suchitra Mattai

Known for her mesmerizing mixed media artworks, Indo-Caribbean artist Suchitra Mattai uses vintage saris, embroidery, and storytelling to honor her ancestors and reimagine memory. Her solo exhibition she walked in reverse and found her songs is now on view at the Seattle Asian Art Museum!

Born in Georgetown, Guyana, Mattai moved to Canada as a young child. She was deeply influenced by the history of her ancestors, who were forcibly relocated from India to the Caribbean to work as indentured laborers on sugar plantations. 

Her grandparents played a central role in both her life and art. One of her pieces “Pappy’s House” (2024) reimagines their home in Guyana by braiding together vintage saris to construct a large-scale structure. Primarily sourced from India, these saris are also collected with the help of her mother, who receives them from friends and sari drives in New Jersey.

Mattai’s work is committed to honoring the generations of women who came before her. Growing up, she learned sewing, embroidery, and crocheting from her grandmothers. By using these techniques in her practice, she challenges the idea that craft is inferior to art. She also honors the women of her South Asian heritage by stitching brown heroines on found embroideries.

Mattai is an alum of University of Pennsylvania, Philadelphia, where she earned an MFA in painting and drawing and a MA in South Asian Art. Now based in Los Angeles, Mattai’s work has appeared in group and solo exhibitions all over the country. She is also the recipient of the 2023 Smithsonian Artist Research Fellowship.

– Sara Butler, Marketing Copywriter, and Nicole Block, Collections Associate

Image credits:

Self-Portrait, 1936, Fay Chong, American, 1912-1973, Ink on thin Japan paper, Comp.: 10 x 8 in. (25.4 x 20.3 cm), Sheet: 13 1/4 x 9 5/8in. (33.6 x 24.5 cm), Seattle Art Museum, PONCHO, 84.173, ©️ Fay Chong Jr., Photo: Elizabeth Mann.]

The Marine Hospital, 1938, Fay Chong, American, 1912-1973, Ink on thin Japan paper, Comp. h.: 16.8 cm, Comp. w.: 18 cm, Sheet h.: 20 cm, Seattle Art Museum, PONCHO, 84.172, ©️ Fay Chong Jr., Photo: Elizabeth Mann.

Street, ca. 1932, Kenjiro Nomura, American (born in Japan), 1896-1956, Oil on canvas, 23 3/4 x 28 3/4 in., Seattle Art Museum, Gift of West Seattle Art Club, Katherine B. Baker Memorial Purchase Award, 33.225, ©️ Kenjiro Nomura, Photo: Paul Macapia.

Red Barns, 1933, Kenjiro Nomura, 1896-1956, Oil on canvas, 28 x 36 in. (71.1 x 91.4 cm), Seattle Art Museum, Eugene Fuller Memorial Collection, 33.224, ©️ Kenjiro Nomura, Photo: Scott Leen.

Suchitra Mattai: she walked in reverse and found their songs at Seattle Asian Art Museum, 2025, Photos by Natali Wiseman.

Explore Four Artworks by Women Artists in SAM’s Collection That Embody the Spirit of Women’s History Month 2025

Happy Women’s History Month! March is a time to celebrate women’s many contributions to society, which are often overlooked and underappreciated. Let’s take a look at four artworks by talented women artists that dismantle gender stereotypes, honor family matriarchs, and celebrate the female body, among other feminist themes.

Woman Landing on Man in the Moon (1971)
Ann Leda Shapiro

Kicking off the list is Woman Landing on Man in the Moon, a bold watercolor from Ann Leda Shapiro (b. 1947), an artist based on Vashon Island in Washington State. In the 1971 painting, a female astronaut in a silver spacesuit stands tall atop the moon’s surface and shines bright against the cosmic void. Bucking NASA’s dress code, her space getup features three American flag patches with cutouts to expose her breasts…and penis. She stands tall atop the moon’s surface as six male astronauts topple off into the abyss.

Shapiro’s blunt and edgy humor exposes male privilege and highlights the barriers women face to reach the same heights. Through her art and activism, Shapiro has dedicated her career to feminist expression. In the ’80s, she was an early member of the Guerilla Girls, a group of rebellious women artists famous for wearing gorilla masks as they covered NYC with provocative posters, sharing information about sexism and racism prevalent in the art world.

Tiger Lily (1976)
Patti Warashina

Feminist themes radiate throughout the work of Seattle ceramicist Patti Warashina (b. 1940). Inspired by her grandmother’s religious shrines, Warashina created a 12-part altar series that injects the devious into the divine, unpacking the female dilemma.

Her 1976 sculpture Tiger Lily places a woman between two candles and a blooming flower, common altar elements associated with the Virgin Mary. Yet this woman is far from saintly. Surrounded by a ring of fire and clad in an animal print bodice, she embodies the rebellious Eve. She radiates power and resistance, transforming into a Tiger Goddess.

By utilizing ancient clay techniques, Warashina pays homage to generations of family matriarchs. However, the transformation of these sacred statues into statement pieces flips tradition on its head. Her piece acknowledges the demure behavior women have been expected to embody and seeks to empower them to challenge these gender norms.

Susanna and the Eldest (1981)
Honoré Sharrer

Painter Honoré Sharrer (1920–2009) marched to the beat of her own drum throughout her 75-year career. Tucked away in her rural upstate New York studio, she bucked trending art styles and sometimes spent years on a single painting. Known for her satirical work, Sharrer loved poking fun at female stereotypes and creating alternate realities. She was also drawn to the craft, themes, and metaphors of Northern Renaissance art.

Her 1981 oil painting Susanna and the Eldest is based a tale from the Old Testament about sexual violence. In the story, two men spy on a woman while she is bathing and attempt to force her into having sex, then blackmailing her when she refuses. Eventually, their lies are exposed.

In her reimagining, Sharrer gives Susanna unabridged agency. Instead of the demure victim, as she has been depicted throughout art history, Susanna splays out naked on the floor and stares directly at the viewer. An odd assortment of objects surround her to cultivate a dream-like state in the colorful room. This includes a skeleton in a top hat set upon a plinth that hovers above Susanna—a monument of death upon the leering men of her past?

Fun fact: Susanna and the Elders (Novelty Hotel) by Robert Colescott is another famous piece found in our collection. In Colescott’s acrylic piece, men ogle at a woman stepping out of a hotel bathtub, showcasing the problematic idolization of European beauty.

Stillness #15 (1999)
Laura Aguilar

As a Chicana and lesbian photographer, Laura Aguilar (1959–2018) broke barriers by making herself and her community visible in the art world. Sometimes she did this by physically inserting herself into her artwork, as in Stillness #15. This 1999 photograph features Aguilar and another woman perched on rocky terrain, slouched over their naked bodies.

Often in the history of art, nude women with idealized thin, white bodies represent mythological figures or sexual objects. Aguilar complicated these norms by depicting herself and her models in unexpected poses and obscuring their faces. In this black-and-white image, the women become part of the environment—their curves, creases, and textures echo the rocks around them.

Stillness #15 focuses on both the body and the mind. Aguilar explained that this series stemmed from her experience as a caretaker for her dying father; during this time, she began contemplating spirituality. Aguilar’s use of the female nude is not about beauty or ideals—it’s about reckoning with grief, mortality, and self-exploration.

Sadly, Aguilar passed away in 2018, but her powerful contribution to the art world lives on.

– Sara Butler, Marketing Copywriter and Nicole Block, Collections Associate

Image credits: Woman Landing on Man in the Moon, 1971, Ann Leda Shapiro, American, b. 1947, Watercolor on paper, 20 x 14 in. (50.8 x 35.6 cm), Seattle Art Museum, Gift of Matthew Offenbacher and Jennifer Nemhauser with funds from the 2013 Neddy Award in Painting, 2015.2.3, ©Ann Leda Shapiro, Photo: Elizabeth Mann. Tiger Lily, 1976, Patti Warashina, American, b. 1940, Low-fire ceramic with acrylic, 24 x 15 7/8 x 13 1/4 in. (60.96 x 40.31 x 33.66 cm), Seattle Art Museum, Gift of the artist, 89.78, ©Patti Warshina. Susanna and the Eldest, 1981, Honoré Sharrer, American, 1920-2009, Oil on canvas, 41 x 30 in. (104.1 x 76.2 cm), Seattle Art Museum, Gift of Adam Zagorin and Perez Zagorin, 2012.16.1, © Adam Zagorin, Photo: Elizabeth Mann. Stillness #15, 1999, Laura Aguilar, American, 1959-2018, Silver gelatin print, 16 x 20 in. (40.6 x 50.8 cm), Seattle Art Museum, General Acquisition Fund, 2021.39.1, © Laura Aguilar, Photo: Scott Leen.

SAM Stories