“As an American Egyptian, born and raised in the Middle-East, living in the US, I could see myself reflected in this piece, which is unique for me, because my identity mostly exists in-between spaces.”
– Ramzy Lakos, SAM Emerging Arts Leader Intern
Under the unique circumstances of SAM’s closure, our amazing Emerging Arts Leader Intern, Ramzy Lakos adapted the culminating tour of his internship into a video! Go inside Aaron Fowler: Into Existence with Ramzy as he shares his personal approach to understanding and connecting with the large-scale work, “Amerocco.” The exhibition is slated to be on view through October 25, 2020, and we hope you will have a chance to experience it in person once SAM can reopen.
Aaron Fowler’s larger-than-life works are at once paintings, sculptures, and installations. They are made from everyday discarded items and materials sourced from the artist’s local surroundings in Los Angeles and St. Louis, among other places. Items include cotton balls, security gates, afro wigs, hair weaves, broken mirrors, djellabas, sand, broken-down movie sets, found car parts, ropes, lights, and much more.
Emerging Arts Leader Internships at SAM grew out of SAM’s equity goal and became a paid 10-week position at the museum designed to provide emerging arts leaders from diverse backgrounds with an in-depth understanding of SAM’s operations, programming and audiences.
“Without the periodic conservation of these works, they simply wouldn’t exist anymore. So this work is really critical and we are conserving our collections so that they are lasting in perpetuity for generations to come.”
– Nick Dorman, SAM Chief Conservator
When the Asian Art Museum reopens, you’ll be able to stop by to learn about the conservation of Asian paintings by peeking through the public viewing window into the conservation space to see the progress! Through a $3.5M challenge grant from the Andrew W. Mellon Foundation, a new Asian Paintings Conservation Center at the Asian Art Museum is devoted to the conservation, mounting, and study of Asian paintings. The new conservation center serves the museum’s collection as well as institutional and private collections in the region. This is the first museum center of its kind in the western United States. We hope to have it completed by 2021.
If you value the ways SAM connects art to your life, consider making a donation or becoming a member today! Your financial support powers Stay Home with SAM and also sustains us until we can come together as a community and enjoy art in the galleries again.
Now that the Asian Art Museum has expanded, we can fit this monumental sculpture by Do Ho Suh inside the galleries! Some/One is part of Be/longing: Contemporary Asian Art and while the Asian Art Museum is temporarily closed we are taking you behind the scenes of installing this impressive and important artwork.
Some/One, 2001, represents artist Do Ho Suh’s interest in individual and collective identity. A minimalist sculpture, Do Ho Suh explores how art transforms public and private spaces through a painstaking amount of intricate detail that is not always apparent at first sight but is an integral part of the artwork. Some/One, as the title of the work indicates, juxtaposes the collective—represented by a larger-than-life armor sculpture—and the individual, consisting of life-size shiny-metal dog tags, each unique and representing a single soldier. This allegory is carried forward by contrasting the hard, insensitive character of armor with the delicate aspect of the dog tags, which are made up of thin sheets of metal and embody the poetic symbolism of fallen warriors.
While the Asian Art Museum was closed for renovation and expansion we reimagined the presentation of art to include community perspectives on art works. Below is a reflection on Some/One from artist HollyAnna CougarTracks DeCoteau Littlebull. You might remember her large-scale artwork on view at Arts at King Street Station as part of yəhaw̓. Check out some photos of Bigfoot, the artwork referenced in her statement.
The one thing that people of all races have in common is we have our protectors. My Crow family recognizes me as a warrior, because I used to be a police officer and got shot in the line of duty, and survived. We use either elk hide or buffalo to dress our warriors, which takes on a similar shape, and sometimes paint the rawhide side with the story of that veteran. It’s a way of them owning their story and being able to wear it with pride, but it also has the sad side to it too: the death, the destruction, the pain. With my contemporary artwork, Bigfoot, there are plastic toy natives next to the head, there’s one with the war bonnet on, and he’s representing the warriors in my family. It’s about dealing with the past, with assimilation, with boarding schools, with genocide. Bigfoot talks about the foundation and accepting your past even if it’s ugly. That’s what this artwork does here too. War is not pretty.
– HollyAnna CougarTracks DeCoteau Littlebull, artist
We also include community voices on the free smartphone tour featuring artworks from SAM’s Asian art collection. Listen to musician Deems Tsutakawa discuss this artwork and how he relates to it in his own life.
We worked to represent a variety of voices in presenting Do Ho Suh’s Some/One because the sculpture is about both the individual and collective identities. One of these voices belongs to the artist. In an interview with Art21, artist Do Ho Suh talks about the dream that inspired Some/One.
“I saw this light in the stadium, and so I thought there’s some kind of activity going on. And as I approached the stadium… I walked slowly and went into the stadium on the ground level, and then I see this reflecting surface in the dream. And I realized I was stepping on these metal pieces that were the military dog tags. And it was slightly vibrating; the dog tags were touching each other, and the sound was from that. And from afar, I saw the central figure in the center of the stadium. I slowly proceeded to the center, and then I realized it was all one piece that gradually rose up and formed this one figure…. So, that was the dream and the image that I got. After that, I made a small drawing. The small drawing was about this vast field of military dog tags on the ground and then a small figure in the center…. That was the impact that I wanted to somehow convey through that piece.”
– Do Ho Suh, artist
We are humbled by the generosity of our donors during this unique time. Your financial support powers SAM Blogand also sustains us until we can come together as a community and enjoy art in the galleries again. Thanks to a generous group of SAM trustees, all membership and gifts to SAM Fund will be matched up to $500,000 through June 30!
Be prepared to be surprised when you are next able to visit today’s Seattle Asian Art Museum! Our curators are here to share the thinking and process behind offering a thematic, rather than geographic or chronological reinstallation of SAM’s Asian art collection.
You will no longer find galleries labeled China, Japan, or India. Instead, vibrant artworks from Vietnam to Iran, and everywhere in between, come together to tell stories of human experiences across time and place. From themes of worship and celebration to clothing and identity, nature and power to birth and death, the new collection installation reveals the complexity and diversity of Asia—a place of distinct cultures, histories, and belief systems that help shape our world today.
When did you first visit the Asian Art Museum and what impression did it make on you? Before we closed SAM’s original home for a very necessary renovation and expansion, we asked visitors to share what they remember about the Asian Art Museum and why they return to the Art Deco architectural gem that houses SAM’s Asian art collection again and again. We are temporarily closed until further notice in light of the directives issued by the Governor’s office to limit the spread of the coronavirus. But, when you can visit the reimagined Asian Art Museum again, we hope you’ll make your own first impressions or be reminded of why you heart Asian art.
“I just like the idea of the fact that light can be the subject.”
– Barbara Earl Thomas
Hear from Seattle-based powerhouse Barbara Earl Thomas as she shares the experience of seeing Saint Sebastion Tended by Saint Irene at SAM. More than seeing, Thomas encourages you to listen to the painting, to notice the quiet of the moment being painted.
Georges de La Tour is often mentioned as one of the many followers of Caravaggio (ca. 1571–1610), the Italian artist who pioneered the use of strong contrasts of light and dark to heighten the drama and religious feeling in his paintings. Though De La Tour probably never saw a work by Caravaggio, the innovative style spread across Europe, and the French artist first introduced his own version of “tenebrism” in this depiction of a nocturnal scene of deliverance. It was such a popular image that no fewer than a dozen other versions exist. The original painting is probably lost; this example is one of the best of the other versions, and some scholars believe it came directly from his studio and may have had his direct participation.
Stay home with SAM and see inside Georgia O’Keeffe: Abstract Variations, zoom in on some early O’Keeffe drawings using our online interactive, and make some art of your own following along with the activity below.
“I found that I could say things with color and shapes that I couldn’t say any other way—things that I had no words for.”
– Georgia O’Keeffe
These words from a 20th-century artist best known for her paintings of flowers and desert landscapes may be surprising. “She had a very particular iconography, so we don’t typically think of her as an abstractionist,” says Theresa Papanikolas, SAM’s Ann M. Barwick Curator of American Art. Abstract Variations offers us a chance to broaden our perspective on this celebrated artist through a focused selection of 15 of her paintings and drawings, as well as portraits of her by Alfred Stieglitz, the photographer who eventually became her husband. The accompanying catalogue examines O’Keeffe’s pioneering innovations into abstraction.
You may be familiar with Music, Pink and Blue, No. 1, O’Keeffe’s first major oil painting, now in SAM’s collection. Abstract Variations also includes Music, Pink and Blue, No. 2, a loan from the Whitney Museum of American Art, bringing these two landmark paintings together in Seattle for the first time. Experiencing them alongside other works from this pivotal period in O’Keeffe’s career offers a glimpse into her practice. “There’s a tangible tension between geometry and curvilinearity in these early works,” says Papanikolas. “When you see them in person, they look as if they’re vibrating.”
Zoom in on Georgia O’Keeffe’s Drawings »
Take a good look at all the details in these charcoal drawings from the collection of the National Gallery of Art in Washington, D.C. Like many of us right now, these precious drawings have to stay home. O’Keeffe’s earliest works on paper are extremely fragile and therefore unable to travel, but we can still enjoy them—just click or tap on the image above!
Art Making Activity
The painting above by Georgia O’Keefe is called Music, Pink and Blue, No. 1. Like many paintings the artist made, its shapes and colors are inspired by music. Can you make a drawing of a song?
Choose a song that makes you feel happy, sad, calm, or excited. Close your eyes and think about what you hear: What lines, shapes, and images appear? What colors do you see? What more can you imagine?
Find a pencil and a piece of paper and listen to the song a second time. This time, take a deep breath and let your hand move around the paper to draw lines and shapes that connect to the music. You can draw fast or slow, whatever feels natural to you. Try not to think too much, just draw and capture the images from your imagination.
When the song is finished, you can add to or change the drawing that you have started. You might choose to press your pencil down to shade some areas darker and leave some areas light. You might choose to erase some sections and add additional shapes and lines. You might use other materials to add color or texture to your drawing.
When you have finished, display your drawing on the floor, a table, or pinned onto the wall or refrigerator. See what it looks like up close and far away. Ask people around you what looking at your drawing makes them think about or feel. Does it bring any music to their mind?
These process images are an example of Lauren Kent, SAM’s Museum Educator for School Programs & Partnerships, drawing to “Wuthering Heights” by Kate Bush at her kitchen table. We want to see your artwork! Share a photo of your drawing and the song that inspired you with us via email or on social media using #StayHomewithSAM!
“I like to think of the sculpture as a sort of skin that’s been shed by the tree, and that it’s thickness is roughly commensurate with how long it would take the tree to grow the same thickness as the sculpture. So in a way, what we’re talking about is something that’s an ode to those two years in the life of the tree.”
– John Grade
John Grade’s large-scale sculpture, Middle Fork, echoes the contours of a 140-year-old western hemlock tree located in the Cascade Mountains east of Seattle. Suspended above the Brotman Forum at our downtown location, this massive commissioned artwork involved the help of many hands. Volunteers, including SAM Staff, contributed time and thought to the placement of each small piece of cedar that was used to create this stunning sculpture. Watch this video for an in-depth look at the process of creating this work: from working with arborists to cast the living tree, to working with art handler to install hanging sections at SAM—Grade’s installation is an impressive reminder of art’s power to bring people together under its many branches.
Art Making Activity
Eventually John Grade’s sculpture will go back to the forest and decompose back into the soil. This makes us think about the circle of life for trees and wonder how humans are connected to nature and how is nature connected to humans? What materials do we use all the time that come from trees?
Create your own sculpture of a tree using a paper bag!
Find a paper bag of any size, open it and place it on a table. If you want, you can put a small square of cardboard inside the bottom of your bag to make it more stable.
Make cuts from the top of your bag down to the middle of your bag. I chose to do eight cuts, but you can do more or less! This will make flaps at the top of your bag.
Squeeze the bottom of your bag together and twist it as tight as you can. This will be the trunk of your tree. Just like you squeezed the trunk, squeeze together two top flaps at a time. These will be your branches.
Move your branches around and look at your tree from every angle. Move your tree to different locations and build more trees to make a forest. Each one will look different.
Think about the life cycle of your tree: it was a living tree, then paper, then a paper bag, and now you turned it into a sculpture of a tree. What will happen to it next? What is it like to have a tree indoors? What does it make you think about or remind you of?
We want to see your artwork! Share a photo of your tree with us via email or on social media using #StayHomewithSAM!
Story Time Suggestions
Because of an Acorn, by Lola M. Schaefer & Adam Schaefer. See the book read out loud here. This book illustrates the interconnectedness of the natural world, showing how a tiny acorn connects to the plant and animal life of an entire forest. The Giving Tree, by Shel Silverstein. See the book read out loud here or here. This controversial yet classic tale can be read as a parable between humanity and nature. The Lorax, by Dr. Seuss. See the book read out loud here. This classic environmentalist tale reminds readers, “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not.”
“The real magic of Carpe Fin is in the space between the object and the observer.”
– Michael Nicoll Yahgulanaas
Hear from the artist behind the 6 x 19–foot watercolor mural commissioned for SAM. Haida artist Michael Nicoll Yahgulanaas describes Carpe Fin as “Haida manga.” This unique approach developed by Yahgulanaas blends several artistic and cultural traditions, including Haida formline art, Japanese manga, Pop Art, and graphic novels.
Inspired by a traditional Haida oral story, the story is also linked to a 19th-century headdress in SAM’s collection carved by Yahgulanaas’s relative, Albert Edward Edenshaw. Carpe Fin calls attention to issues of environmental degradation and the rupture of the values that honor human-nature interdependence.
We asked SAM staff to reflect on the work and what stood out to them by answering which panel impacted them most. Have you seen the artwork at SAM or read the book? Read some reflections below and share your thoughts with us in the comments!
The very center panel—it’s more free form so it draws the eye. It’s the moment when Carpe realizes he’s been left behind on the island. His phases of expression and gesture really struck me.
The central panels—frames break down, creative topsy-turvy!
The third panel (upper center) for the transition from the human to the underwater world. The contrast of thick, thin, and detailed brushwork make it come alive.
The middle panels stand out because of the dynamic between the sea lions and humans. There’s a chaotic structure that reminds me of the circle of life, but it also shows an imbalance.
The central panel and how it just seems to come alive and break out of the typical comic book boxes/outlines; the overall image captivates your attention and makes you want to keep looking at the intricate, smaller details.
I was most impacted by the panel in which Carpe swims back wearing sewed-up seal skin. There is something about embodying the animal that he had been killing. I wonder how much the message of “you’re killing our women” would have sunk in without this physical experience or if he would have heard it in a different way?
I’m most impacted by the panel where the young boys kill a flicker. This senseless, purposeless killing of a living thing in a microcosm of the imbalance and lack of respect for the environment that has created dire circumstances for this community and communities across the globe. The energy that youth are bringing to climate activism lies in contrast to this detail and gives hope for the future. We all need to take responsibility and enact laws and regulations that will ensure the survival of future generations.
Before closing for renovation, we asked visitors to the Seattle Asian Art Museum to tell us why they love Asian art and what excited them about our plans for the museum’s future. The Asian Art Museum reopened on February 8, but is currently closed for the wellbeing of our staff, volunteers, and visitors in light of the directives issued by the Governor’s office to limit the spread of coronavirus. Meanwhile, we are sharing these thoughts to help us all consider why we love the Asian Art Museum.
Today’s Asian Art Museum is inspired. The newly renovated and expanded Asian Art Museum breaks boundaries to offer a thematic, rather than geographic or chronological, exploration of art from the world’s largest continent. The restoration of the historic Art Deco building, improvements to critical systems, expanded gallery and education spaces, and a new park lobby that connects the museum to the surrounding Volunteer Park are just some of the ways the Asian Art Museum has been transformed and preserved as a cultural and community resource for future generations. Learn more about today’s Asian Art Museum.
“I think many people may not know all of the stories behind these objects. They’re not just an image, they’re an object and they’re an object that’s been in use.”
– Jeffrey Gibson
Artist Jeffrey Gibson discusses the sculptural and metaphorical interest of this human-form neck ring used as a piece of dance regalia in Hamat’sa ceremony. Made from cedar and bark, this sculpture is installed hanging as it would be worn around the neck of a dancer. Consider the sound that it would make when activated by movement and the ceremony that it is part of the next time you visit SAM’s Native Art of the Americas galleries.
Artwork: “Bagwikala (Human Being Neck Ring)”, ca. 1910, Mungo Martin (Nakapankam), Kwakwaka’wakw, Kwagu’l, Fort Rupert, British Columbia, ca. 1884–1962, red cedar bark, yellow cedar, paint, human hair, 68 x 12 x 6 in. (172.72 x 30.48 x 15.24 cm), Gift of John H. Hauberg, 83.241. Music: Natali Wiseman.
This past summer, 10 teens from the Rainier Vista community joined Seattle Art Museum staff, Olson Kundig Architects, and Sawhorse Revolution for SAM’s one of a kind Design Your [Neighbor]hood Program. Each Design Your [Neighbor]hood program is unique, but this one was truly special because it was the first time that the youth participants got the chance to collaborate in the full design and build process. The teens worked with designers, architects, and builders to take their ideas from the visioning and planning stage, to ideation, refinement, and finally to building.
Design Your [Neighbor]hood is a hands-on program run by Seattle Art Museum that exposes youth to all facets of design, and the connection between design and community change. From architecture to graphic design, fashion, and photography, youth have the opportunity to understand the breadth of this field, meet professionals through trips and office visits, and engage in design thinking and studio processes that give first-person experience.
This year’s group of teens living in the Rainier Vista community, near Rainier Vista Neighborhood House recognized a need for a community sound booth and recording studio. With so many budding performers and musicians in the neighborhood, they were often renting spaces for recording.
The design and build process involved a number of field trips during which the teens gathered ideas and inspiration from notable architectural spaces, and met with various professionals for advice. They visited the Bullitt Center on Capitol Hill and the Olson Kundig offices in Pioneer Square. They also worked to gather input on design ideas from their peers in the community, making sure to be inclusive of all voices and needs as they finalized their design.
After multiple refinements of the process through input from Chris Landingin, project manager at Batt + Lear, and Jesse Kingsley and Chris Poules, architects at Olson Kundig, the youth got to building. Collaborating with Sawhorse Revolution, the teens learned the essentials of power tool safety and introductory carpentry skills. Between the design refinements and the building time, it took them a little over seven weeks to complete their project.
The culminating celebration featured presentations from each teen on their favorite part of the program, specific skills they picked up throughout, and how they envision the space will be used by their peers and the community. Families, friends, and community partners all got a chance to participate in the celebration on a job well done!
Thank you to our partners, Seattle Housing Authority, Delridge Neighborhood Development Association, Olson Kundig Architects, Sawhorse Revolution, Christine Landingin from Batt + Lear, and Hearst Foundations for all of their support.
– Sarah Bloom, SAM’s Associate Director of Education
One of the few successful female painters of her time, Gentileschi’s famous painting is hanging at SAM in Flesh and Blood, an exhibition of Renaissance and Baroque paintings. Judith and Holofernes provides one of the characters from the play, Blood Water Paint, recently restaged at Seattle’s 12th Ave Arts Studio by Macha Theatre Works. Playwright Joy McCullough‘s YA novel adaptation of Blood Water Paint won the 2019 Washington State Book Award and we couldn’t pass up the chance to bring these actors into the galleries to recreate a scene for you!
See this important artwork at SAM during Flesh and Blood, on view January 26. This exhibition offers a rare opportunity to experience the fierce beauty of art from the 16th and 17th centuries. Renowned Renaissance artists such as Titian and Raphael join Baroque masters including Artemisia Gentileschi, Jusepe de Ribera, Guido Reni, and Bernardo Cavallino to reveal the aspirations and limitations of the human body and the many ways it can express love and devotion, physical labor, and tragic suffering.
Based on true events, Blood Water Paint unfolds lyrically through interactions with the women featured in Artemisia’s most famous paintings and culminates in her fierce battle to rise above the most devastating event in her life and fight for justice despite horrific consequences.
Macha Theatre Works is a fearless female non-profit arts organization showcasing exceptional artists, delivering innovative education programs, and staging new theatrical works that feature strong female characters.
First things first, no rollerblading and don’t sell vape juice in the galleries.
Seriously though, we want you to have a great visit to SAM and with Remix (SAM’s late-night, creative night out that is definitely not a party) coming up on Friday, November 15 (tickets are still available, FYI), Weird Dog Productions is here to help outline how to behave at our museum.
Don’t touch the art, leave your selfie sticks at coat check, stay hydrated at the water fountains, and you’ll be an art influencer in no time. And remember, the Seattle Art Museum appreciates you!
Yesterday, SAM rolled out an exciting new era for members! With new digital membership cards we are reducing plastic and paper waste, increasing convenience, and saving museum resources, allowing us to put more of your membership contribution towards connecting art to life. All while offering the same great benefits—now available through your smartphone wallet.
It may take several days for you to receive the email with your digital membership card. Dual members and higher, you may not receive your second card at the same time. If you do not receive your digital membership card by Monday, November 11, please contact us.
Remember, using a digital card is an option! You can continue to use your plastic membership card or we can always verify membership status at the Ticketing Desk when you present your photo ID.
What do you need to know now that SAM membership has caught up with the digital age? Check out our FAQ!
In my instance, visual activism has a lot to do with two things: connecting the visual and my activism. Which means that every image that I take has a lot to do with politics. In my work, I am pushing a political agenda.
– Zanele Muholi
Taken in Europe, Asia, North America, and Africa between 2014 and 2017, each of the 76 self-portraits in the Somnyama Ngonyama (Zulu for Hail the Dark Lioness) series is distinct and poses critical questions about social injustice, human rights, and contested representations of the black body. South African visual activist Zanele Muholi combines classical portraiture, fashion photography, and ethnographic imagery to establish different archetypes and personae.
Hear from the artist as they describe how household and found objects become culturally loaded props in these self-portraits. Scouring pads and latex gloves address themes of domestic servitude. Rubber tires, electrical cords, and cable ties reference forms of social brutality and capitalist exploitation. Collectively, the portraits evoke the plight of workers: maids, miners, and members of disenfranchised communities. The artist’s gaze challenges viewers while firmly asserting their cultural identity on their own terms. Don’t miss your chance to see Zanele Muholi: Somnyama Ngonyama, Hail the Dark Lioness while it’s still in Seattle at SAM through November 3.
“They recreate a surrealistic landscape with the long shadows and I love them, they are all the time changing.”
– Regina Silveira
Brazilian artist Regina Silveira takes us through Richard Serra’s Wake at the Olympic Sculpture Park to share her love and appreciation for how it connects to her installation Octopus Wrap at the PACCAR Pavilion. Listen in as she recalls Richard Serra’s statement on his childhood memory of visiting a shipyard and how it influenced his work throughout his life. Visit the sculpture park in any season to experience the shifting shadows of this monumental sculpture, it is always free. You can see Silveira’s immersive installation at the park through March 2020.
As industrialization brought sweeping changes to British life, Dante Gabriel Rossetti, John Everett Millais, and William Holman Hunt formed the Pre-Raphaelite Brotherhood. The young artists were reacting to the traditional training methods of the Royal Academy of Arts, which they regarded to be as formulaic as industrial methods of production. While these works of art may not offend the sensibilities of today’s audiences, they were referred to as “Lamentable and revolting . . .” and as “. . . Monstrously perverse . . .” by their contemporary critics.
Visit SAM through September 8 to see 150 works from the 19th century Britain and consider for yourself what makes art radical.
“It’s a space where it really calls upon you to interpret on your own and to take from it what you need. Or just sit and take it in.”
– Tracy Rector
Hear from independent filmmaker and activist Tracy Rector on her favorite thing at SAM, The Porcelain Room. Brimming with more than one thousand magnificent European and Asian pieces from SAM’s collection, the Porcelain Room has been conceived to blend visual excitement with a historical concept.
Rather than the standard museum installation arranged by nationality, manufactory, and date, our porcelain is grouped by color and theme. Today, when porcelain is everywhere in our daily lives, this room evokes a time when it was a treasured trade commodity—sometimes rivaling the value of gold—that served as a cultural, technological, and artistic interchange between the East and the West.
If you’ve strolled through the Olympic Sculpture Park since May you’re probably wondering about the tire tracks covering the PACCAR Pavilion. As if monster trucks went rogue or a motorcycle gang veered off Western Avenue to burn some surreal rubber, the building is wrapped in a pattern of skid marks. Look closely and you’ll spot five toy motorcycles on the interior mural wall, the origin of this mind-bending temporary intervention—by one of Latin America’s most influential contemporary artists—that alters our perceptions of our physical environment.
Commissioned by SAM, Regina Silveira: Octopus Wrap is the latest architectural installation the artist has realized around the world. Hailing from Brazil and examining the ways superimposed images change the meaning of an existing space, Silveira took inspiration from the Olympic Sculpture Park’s location at the intersection of several busy thoroughfares. Next time you visit the park, tune in to the sounds of traffic, trains under the greenway, and the churning sea, as you take in Octopus Wrap, on view through March 8, 2020
Silveira’s interventions on the exteriors and interiors of buildings, on city streets and in public parks, have included dense clusters of footprints, swarms of insects, nocturnal light projections of animal tracks that wander across building façades, and exaggerated shadows. Some of her installations have the appearance of occupations, infestations, or supernatural visitations; others seem to be fantastical apparitions that suspend the laws of nature and perception.
For Regina Silveira, a political element of these ruptures resides in their assault on our perception or, in her words, “in the level of transformation that can be brought about by grafting something into a given space in a way that magically changes its relationship to the real.” Her aim is estrangement from the familiar, and her preferred tactic is surprise. Beyond a heightened sensory experience within a newly defined space, Silveira’s mode of intervention can also be understood in social and political terms.
With Octopus Wrap, the pavilion’s calm, white walls are noisily invaded by five motorcyclists who use the windows, walls, and floor as their racetrack. When seen from a distance, the undulating tracks create another, larger image, one that ensnares the architecture as if within the arms of an octopus. The installation will be temporary, but the new images and sensations it creates will enter our memory and form a lasting imprint of a different kind.
We extend a special thank you to our generous SAM Fund donors who helped make this installation possible.
“The bags themselves are about struggles and power.”
– Jeffrey Gibson
Did you know that almost all of Jeffrey Gibson’s materials are sourced from a vendor that serves the powwow circuit? Hear from the artist as he talks hip hop, art school, identity politics, and Indigenous economies. All that and more is packed into If I Ruled the World, one in a series of punching bag sculptures by Gibson. We’ve got galleries more where this punching bag came from. See paintings, sculptures, videos, and a new multimedia installation in Jeffrey Gibson: Like a Hammer at SAM through May 12. See it this weekend!
Follow Carla Rossi, an immortal trickster and your unofficial tour guide through Jeffrey Gibson: Like a Hammer. Gibson’s contemporary art combines powwow, pop culture, and punching bags to explore what modernity means within Indigenous cultures. Carla Rossi combines drag, clowning, and entitlement to address complacency, and the confusion of “mixed” identities. See through Carla’s eyes when you visit Like a Hammer.
This video is one of a series presenting Northwest Native American artists responding to Gibson’s work. The character of Carla was created by Anthony Hudson, a multidisciplinary artist, writer, performer, and filmmaker. Hudson, a member of the Grand Ronde tribe, started performing as Carla as an art project in 2010 and has since turned Carla into a full-fledged persona, body of work, and occupation. Hudson prefers the term “drag clown” over “drag queen” because he’s not trying to emulate women. Carla is a tool for critique. When he performs as Carla, Hudson wear whiteface in direct allusion to whiteness, clowning, and as a critical inversion of blackface.
Jeffrey Gibson believes, “everyone is at the intersection of multiple cultures times, histories. . . . that there’s a lot more to be gained at the space in between mapped points then there is at the mapped points. . . . I’m always looking for these in-between spaces of things.” Similarly, Anthony Hudson (Grand Ronde), is interested in “in the edge – that line between satire and sincerity, between critique and reification—as a site where transgression and transformation occur.”
Jeffrey Gibson is of Cherokee heritage and a citizen of the Mississippi Band of Choctaw Indians. He grew up in urban settings in Germany, South Korea, the United States, and England, and his work draws on his experiences in different cultural environments. In his artwork, materials used in Indigenous powwow regalia, such as glass beads, drums, trade blankets, and metal jingles, are twined together with aspects of queer club culture as well as the legacies of abstract painting. Jeffrey Gibson: Like a Hammer is a major museum exhibition presenting a significant selection of this contemporary artist’s exuberant artwork created since 2011. The presentation in Seattle closes on May 12.
Listen as poet Sasha LaPointe shares a piece of her writing in response to Jeffrey Gibson: Like a Hammer. An Indigenous writer incorporating themes of survival and mixed heritage, LaPointe is the artist in residence at ARTS at King Street Station and recipient of a 2018 Artist Trust GAP Grant.
Jeffrey Gibson, the artist behind Like a Hammer is of Cherokee heritage and a citizen of the Mississippi Band of Choctaw Indians and grew up in urban settings in Germany, South Korea, the United States, and England. His sculptures, abstract paintings, and multimedia installation draw on his experiences in different cultural environments. Similarly, Sasha LaPointe’s work is influenced by a wide range of things: from the work her great grandmother did for the Coast Salish language revitalization, to loud basement punk shows and what it means to grow up mixed heritage.
See the exhibition that LaPointe’s piece, below, connects to before it’s too late—Gibson’s complex and colorful contemporary art is on view in Like a Hammer now through May 12!
I emerge from our small, yellow linoleum bathroom, blue. The bathroom is at one end of our single wide trailer, and I have the length of narrow hallway to consider before reaching the living room, blue.
“Blue!?” And I know my mother is furious.
“You look ridiculous.” It’s all she says. And I do look ridiculous.
I had torn out the pages from a magazine. Lined my bedroom floor with them, and studied. Those punk rock, spiked hair, white teeth, high fashion, popped collar, leather studded glossy photo squares were strewn across my small space like a spread of tarot cards telling me a future I would never get to. Not out here. Not in the white trailer rusting amber, thick of trees, stretch of reservation, of highway that stood between me and whatever else was out there. Record stores. The mall. Parking lots where kids were skateboarding and smoking pot, probably. Kids with boomboxes and bottles of beer. Out there, were beaches with bands playing on them. And these faces, these shining faces, with pink, green, purple and BLUE hair. Blue. I could get that, at least. I could mix seventeen packets of blue raspberry Koolaid with a small amount of water, and get that. It was alchemy, it was potion making. But no one told me about the bleach, about my dark hair needing to lift, to lighten, in order to get that blue. No one told me that the mess of Koolaid would only run down my scalp, my face, my neck and would stain me blue.
Blue, is what you taste like, he says still holding me on the twin bed, in the early glow of dawn and my teenaged curiosity has pushed me to ask what does my body taste like, to you? His fingers travel from neck to navel, breath on my thigh and here in our sacred space he answers simply. Blue. You taste blue. And I wonder if what he means is sad. You taste sad.
Taqseblu. The name is given to me when I am three. To understand it my child brain has to break it apart. Taqsweblu. TALK. As in talking. As in to tell. As in story. SHA. As in the second syllable of my English name. As in half of me. BLUE. As in the taste of me. Blue as in Sad. Blue. My grandmother was Taqsweblu before me. And now I am Taqseblu too.
“I think that Gibson’s work holds a lot of humor, and this piece specifically does, which I find to be such an accessible entry point to much more nuanced conversations around Indigenous issues.” – Christine Babic
Watch as visual and performance artist Christine Babic unpacks Jeffrey Gibson’s use of Indigenous materials in his abstract painting on rawhide, Someone Great Is Gone on view in Jeffrey Gibson: Like a Hammer, on view at SAM through May 12. Gibson is of Cherokee heritage and a citizen of the Mississippi Band of Choctaw Indians. He grew up in urban settings in Germany, South Korea, the United States, and England, and his work draws on his experiences in different cultural environments. In his artwork, materials used in Indigenous powwow regalia, such as glass beads, drums, trade blankets, and metal jingles, are twined together with aspects of queer club culture as well as the legacies of abstract painting.
Christine Babic’s artwork explores geographical heritage, colonial discourse & her Chugach Alutiiq identity. She was SAM’s annual artist in residence at the Olympic Sculpture Park in winter of 2019. You can learn more about her and her artwork in an interview she did with SAM.
How old was artist Jeffrey Gibson when he started going to the club? How do Peter, Paul, and Mary influence Gibson’s work? What did Nietzsche have to say about hammers? Find out in this video of info nuggets about Gibson’s sculpture, Like A Hammer, on view at SAM in the special exhibition of the same name!
Jeffrey Gibson: Like a Hammeris a major museum exhibition presenting a significant selection of this contemporary artist’s exuberant artwork created since 2011. Gibson’s complex work reflects varied influences, including fashion and design, abstract painting, queer identity, popular music, and the materials and aesthetics of Native American cultures. The more than 65 works on view include beaded punching bags, figures and wall hangings, abstract geometric paintings on rawhide and canvas, performance video, and a new multimedia installation.
See more of Gibson’s club kids on view through May 12!
“This is one of the best places I’ve seen masks installed because normally they would hang it on the wall. But doing it this way, with the costumes and everything, also gives it character because these masks were not really meant to be hanging on the wall like that.” – Emeka Ogboh
Remember when Disguise: Masks and Global African Art was on view in 2015? We’re bringing you a flashback to Nigerian sound artist Emeka Ogboh discussing masks by Chukwu Okoro in SAM’s collection, why he chose them as one of his favorite things in the museum, and their significance in regards to the soundscapes he created for Disguise. Currently, these masks can be viewed in our African art galleries as part of Lessons from the Institute of Empathywhere three Empathics have surrounded themselves with works from our African art collection as a way to help visitors awaken their own empathy. The Empathics display their trademarked process for transformation and ask you to consider the other artwork around you. Come see what we mean.
Image: Installation view Chukwu Okoro Masks at Seattle Art Museum, 2016, photo: Natali Wiseman.
“This painting is in fact very good when you think about the fact that the painter only had a sketch from the logbook and some description. He had never seen it.”
– Marc Onetto
Take it from a sailor who has been to Lituya Bay—Louis-Philippe Crépin accurately captured the setting of this expedition disaster in his painting, Shipwreck off the Coast of Alaska. Born in Paris, Crépin became a specialist in marine painting and made his debut at the Salon of 1796 with a painting of the port of Brest. His primary patron throughout his long career would be the Naval Ministry of the government. Many of his works are in the National Maritime Museum in Paris, while others are in provincial museums throughout France. This work is likely the first painting by Crépin in an American museum.
Marc Onetto sails to Alaska annually. After finding a publication of explorer Count Jean-François de La Pérouse’s logbook in California, Onetto was inspired to visit Lituya Bay, among other uncharted Alaskan territories where La Pérouse’s expedition traveled in 1786. Thankfully Onetto has not encountered the early morning ebbing current in the pass of the bay that led to the tragic death of 21 sailors in a matter of minutes. Experience the drama of this painting in person when you see it hanging in Extreme Nature: Two Landscape Paintings from the Age of Enlightenment on view through December 9, 2018.
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Artwork: Shipwreck Off the Coast of Alaska, 1806, Louis-Philippe Crepin, French, 1772-1851, oil on canvas, 40 15/16 × 58 11/16 in., Seattle Art Museum, European Art Acquisition Fund; Bill and Melinda Gates Foundation Art Acquisition Fund; by exchange Gift of Mrs. Lew V. Day in memory of her husband; Gift of Arthur F. Ederer; H. Neil Meitzler, Issaquah, Washington; Col. Philip L. Thurber Memorial; Gift of Mrs. Donald E. Frederick; The late Mr. Arrigo M. Young and Mrs. Young in memory of their son, Lieut. (j.g.) Lawrence H. Young; Phillips Morrison Memorial; Gift of Mrs. Oswald Brown, in memory of her parents Simeon and Fannie B. Leland; Gift of Miss Grace G. Denny in memory of her sister Miss Coral M. Denny; Gift of friends in memory of Frank Molitor; Purchased from funds contributed in memory of Henry H. Judson; Purchased from the bequest of Charles M. Clark; Gift of Mrs. John C. Atwood, Jr.; Norman and Amelia Davis Collection; Norman Davis Collection; Mrs. Cebert Baillargeon, in memory of her husband, 2017.15.
“I think the value of Sonny Assu’s piece, Breakfast Series in SAM’s permanent collection, has a lot to do with righting the wrongs of history.” – C. Davida Ingram
Consider the value of contemporary Native art through the perspective of Seattle-based artist, curator, educator, and writer, C. Davida Ingram. Visit SAM’s Native Arts of the Americas galleries and the Art and Life Along the Northwest Coast installation to contextualize Sonny Assu’s Native formline design elements in his representation of Tony the Tiger or the “12 essential lies and deceptions” in his box of Lucky Beads. How does your perspective on food and access to land change as you consider the serious history behind this seemingly lighthearted artwork?
“What does it actually truly mean to be educated? And what would it mean to decolonize the idea of being educated?” – Chris Jordan
Every artwork has a story. For our Object of the Week Tacoma-based artist Chris Jordan shares Charlotte Turner’s story and asks us to question what education looks like in the face of the violent history of the slave trade. Consider this and more when you visit SAM’s collection and see Needlework Sampler in person. Want to hear more from local artists and creative community members? Check out our My Favorite Things playlist on YouTube for more perspectives on SAM’s collections.
“The painting is delightful but the content of it is not.” – Donald Byrd
If you missed seeing Figuring History: Robert Colescott, Kerry James Marshall, Mickalene Thomas, or if you just can’t enough of these artists—don’t fret! We’ve got works by Robert Colescott and Kerry James Marshall from SAM’s collection on view in our third floor galleries! KEXP DJ Riz Rollins and Executive Artistic Director Donald Byrd have shared some thoughts on these paintings with us. Look through the eyes of these opinionated individuals and continue to consider the questions and lessons that Figuring History explored.
“. . . I think this individual is prescient. Which means he has a sense of something deeper . . . .” – Riz Rollins