All the Ways to Experience Calder at SAM

Calder: In Motion, The Shirley Family Collection debuted last fall, but we’re still spinning with excitement about this transformative gift of art by Alexander Calder to the collection. This inaugural exhibition is a once-in-a-lifetime opportunity to see all 45 seminal works gifted to SAM on view together. Now, there’s even more reason to check out Calder: In Motion for the first, second, or tenth time following our recent announcement of the exhibition’s extension through Sunday, October 20. Here, we remind you of all the ways you can experience this exhibition and deepen your appreciation of this collection and the stories it tells.

Website
The exhibition microsite is the online home for all things Calder at SAM and offers a robust portal for exploration. The site details the story of the collection’s formation, includes information on each collection object, features a “surprise me” button that randomly selects an object to explore, and highlights the life and career of the artist. Check it out at visitsam.org/calder!

Smartphone Tour
The exhibition audio guide, produced by SAM and available via smartphone, features collector Jon Shirley’s reflections on his 35-year journey of collecting Calder’s works, and object spotlights by Alexander S. C. Rower, Calder’s grandson and the President of the Calder Foundation; Kennedy Yanko, a painter-sculptor based in Bushwick, Brooklyn, who works in acrylic paint skin and metal to explore the limits of material gesture; and José Carlos Diaz, exhibition curator and SAM Susan Brotman Deputy Director for Art.

Catalogue
The clothbound hardcover catalogue is a stunning keepsake that introduces you to the Shirley Family Collection. Fully illustrated with 102 dazzling images, it features contributions from Jon Shirley, Alexander S. C. Rower, José Carlos Diaz, and Elizabeth Hutton Turner, a Calder scholar and University Professor in the Department of Art, University of Virginia. It’s available in person or online at SAM Shop.

SAM Soundtracks
SAM created a playlist, available via three music platforms, that features tracks from Calder’s own collection of jazz, world, and avant-garde music. Wander the Calder galleries while you listen, or put it on anytime to engage with Calder’s creative mind. Find the link via QR code in the galleries or on SAM’s Calder microsite.

Exciting Events & Tours
Since the exhibition’s opening, SAM has hosted various events—including Balancing Act: A Calder Family Festival, SAM Open House, and the Calder Symposium—which offer new and thoughtful ways to engage with Calder’s art. Keep an eye out for additional upcoming Calder-related events on our website. Plus, SAM docents offer guided tours of Calder: In Motion every Saturday and Sunday at the Seattle Art Museum. They’re free with museum admission!

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Image: Installation views of Calder: In Motion, The Shirley Family Collection, Seattle Art Museum, 2023, © 2024 Calder Foundation, New York / Artists Rights Society (ARS), New York, photos: Chloe Collyer.

Playfully Irreverent, Intentionally Weird: An Inside Look at Poke in the Eye at SAM

This summer, dive into an oft-overlooked chapter in art history: the aesthetics that emerged on the West Coast in the 1960s and ’70s as a counter to the prevailing artistic practices of the time. Reacting against the sleekness, formality, and coldness of New York minimalism and other dominant modes of abstraction, many artists on the West Coast, particularly in Seattle and the Bay Area, began creating artwork that was intentionally more offbeat.

Instead of sleek, hard surfaces, artists opted to make work that was lumpy, tactile, and boldly colored. Instead of pure abstraction, they depicted human figures, animal caricatures, and fantastical narratives. Rejecting industrial materials, they embraced traditional craft techniques, especially ceramics, subverting divisions between “high” and “low” art. In many cases, these artists refused to take themselves or their work too seriously, by intentionally employing an irreverent sense of humor and wit.

Taken together, these strategies represented a tongue-in-cheek anti-establishment rebuttal to the dominant art market engine. Though this genre of work is often described as “Funk art,” after the seminal 1967 Funk exhibition at UC University Berkeley that brought several of these artists together for the first time, Poke in the Eye: Art of the West Coast Counterculture takes a broader view. Here you’ll find that the aesthetic of this time and place was not a strictly delineated “movement,” but a moment: an organic and informal counterculture vision that continues to resonate today.

As one of the focal points of this West Coast aesthetic, Seattle is the ideal location to tell this story, and SAM has a particular strength in telling it—the depth and breadth of our permanent collection. Poke in the Eye is drawn primarily from SAM’s collection, mining works that visitors may have never seen before to uncover one of the legacies of our region. Experience collection favorites in a new light, discover new surprises for the first time, and learn a fresh version of art history in which SAM and Seattle play an integral role.

This article first appeared in the June through September 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

Step Into the Whirlpool of Yirrkala at SAM

Is paradise lost? Or is there a place on Earth that has been able to avoid climate catastrophes, species loss, homelessness, and menial jobs, and that constantly involves everyone in making art and ceremony? There is. For visions of a culture that has cared for the environment and every living species in it for millennia, and now creates art which invites us to consider alternative ways of navigating life on this planet, let’s turn to Yirrkala.

Yirrkala is a small town on the northeast edge of Australia, which is a central hub for the people who call themselves Yolngu and live on territories from the waters off the Blue Mud Bay in Arnhem Land. Their art gives form to a database of relationships and laws that govern the way humans interact with one another and with natural phenomena. Their signature is seen in intricate designs that arrived with the great culture heroes whose bodies were marked by patterns of water, salt, and foam that dried on their skin. For centuries, Yolngu have painted clan designs on bodies for ceremonies and on sacred objects.

More recently, Yolngu artists have painted on bark, incised metal, and developed media to provide outsiders with hints of how they see their world. Thirty examples of art from Yirrkala were selected from the nearly 100 in the collection formulated during visits to the Top End by Bob Kaplan and Margaret Levi. A cultural keynote of Yolngu culture is the law of sharing and not excluding any people or anything from the group. Kinship extends to all living beings they come in contact with: from birds and insects to snakes and crocodiles. Then there are the ancestral beings who may make their presence known in sparkling water, blazing fire, or the angry eyes of a shark.

Will Stubbs, a Yirrkala resident, has described a difference in what Yolngu art reflects upon. As he has written, “If you think of a time before television, when entertainment was not beamed from remote sources, you would have been grateful for a fully functioning ecosystem… In a fully enriched ecosystem, you cannot separate yourself from the environment: fish will literally fly past your face, snakes slither into your house, and insects crawl into your bed.”1 A visit to this gallery will surround you with messages from Yolngu who offer a long, sustained look at their territory and want us to know how extraordinary it is.

Yirrkala: Art From Australia’s Top End is now on view in SAM’s third floor galleries.

– Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African and Oceanic Art

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

1 Will Stubs, Larrakitj: Kerry Stokes Collection (Australia: Fremantle Press, 2011), 40.

Global Agitator: An Interview with Anida Yoeu Ali

Since the debut of Hybrid Skin, Mythical Presence in January, visitors to the Seattle Asian Art Museum have been enthralled by Anida Yoeu Ali’s dynamic performance-based artworks. Now, we speak with the Tacoma-based international artist with the activation of The Buddhist Bug behind her and the activation of The Red Chador taking place on Saturday, June 1.


SAM: Something that connects The Buddhist Bug and The Red Chador is their incredible visual impact that sparks immediate curiosity and delight: the humor and vivid color of the bug and the entrancing sequins of the chadors in all colors of the rainbow. Is this an artistic strategy?

ANIDA YOEU ALI: I know people in general don’t expect to see my specific Asiatic face, with its stoic countenance—which I have inherited from my mother and grandmother—as the visage of The Buddhist Bug or The Red Chador. I’m interested in hypervisibility and an acknowledgement of my presence. I tend to place my body in colors that evoke some kind of joy and pleasure or an infusion of “fabulousness.” For me, performance allows for a magic of reinventing the self and projecting a larger-than-life persona that isn’t imprisoned by oppressive representations. There’s an awareness of the spectacle and ultimately a power in reclaiming the gaze, which has trapped and dehumanized so many of us and our communities.

SAM: You’ve said that the sculptural garments are “artifacts” when not being performed. Tell us about the exhibition space experience you’ve hoped to create for visitors to the museum.

ALI: Many of my installations, whether wearable garments or otherwise, require activation in which the live body completes the artwork. My art form is performance-installation where meters and meters of textile act as skin, as a way for the surface of my body to extend into public spaces, and as a metaphoric device for stories to spread across an expanse. But those stories aren’t literal or spoken; they are experienced through performances and encounters. The audience will need to do the hard work of figuring out what all this might mean to them: personally, politically, and/or spiritually.

I want visitors to pay attention to the encounter they are having with the colors on the walls, the colors of the textile, the highlighted text quotations, the artifacts of performance through exhibited videos, photographs, and installations. In the end, visitors will feel something and they might even be provoked.

SAM: It turns out that The Buddhist Bug and The Red Chador have both been performed at least 16 times. What new discoveries have you made as you’ve enacted the works at different times and places around the world?

ALI: As a performance artist, I put my body into public spaces and take on people’s reactions and responses. If my work provokes, then that means people are not only thinking but they are feeling. I create out of feelings and I want others to feel as well. With every live performance, my body is so publicly accessible that I must engage in a lot of visualization and meditative activities in preparation for a worst-case-scenario situation. However, what grounds me is knowing that someone will be positively affected, whether it’s the ability to bring warmth and smiles to them for a brief moment or offering something unexpected that they will think about beyond the live moment. For me, in every location around the world children and youth have responded with the most joy, curiosity, and genuine wonder. Children have disarmed rare situations in which adult reactions have been alarming or hurtful.

SAM: And what are you excited about for the upcoming performance of The Red Chador on June 1?

ALI: Because my works are more known outside of the US context, I am excited to finally bring this epic performance to the Seattle area. There’s a freedom I feel with performing in public spaces and enacting fantastical/mythical heroines that’s extremely powerful and necessary. All I want to do is to be able to offer people inside and outside my communities an opportunity to witness, engage, and experience a glimpse of the world that I have worked so rigorously to hone.

– Rachel Eggers, SAM Associate Director of Public Relations

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer & Alborz Kamalizad.

Connecting Art to Life in Every Way: Accessibility Updates from SAM

“This bronze sculpture of a seaweed stalk sits on a freestanding pedestal a few feet off the ground. The overall shape is abstracted, made of rounded, wavy, leaf-like shapes. The surface color is a dark, chocolatey brown that blends with lighter patches of deep caramel. As you move around the sculpture, the color shifts as light reflects off the patina from different angles.”

This is an excerpt from the verbal description for the collection work Mo (Seaweed) (1977) by George Tsutakawa. These detailed audio explanations bring artworks to life for visitors with low or no vision and are available for smartphones via QR codes.

With the guidance of an accessibility trainer and contributions from community members—including SAM Visitor Experience Representative Derek Bourcier and former SAM docent Donnie Wilburn—we’ve revamped our production of verbal descriptions. In addition to creating them for many artworks in special exhibitions, such as Jaune Quick-to-See Smith: Memory Map and Calder: In Motion, The Shirley Family Collection, we are also working to create them for collection galleries such as American Art: The Stories We Carry at the Seattle Art Museum and Boundless: Stories of Asian Art at the Seattle Asian Art Museum.

“We want our verbal descriptions to meet the needs of the people they’re serving,” says Ramzy Lakos, SAM Museum Educator for Digital Learning, who leads their development. “The goal is to have one for every artwork on view. We get a little closer to achieving that every year.”

In addition to verbal descriptions, the museum offers large-print copies of the object labels for select exhibitions as well as transcripts of all smartphone tours. SAM also offers ASL interpretation upon request. At Coat Check, visitors can borrow baby carriers and strollers, canes, stools, wheelchairs, disposable magnifying glasses, earplugs, large-print maps, colorblind glasses, a text telephone device, and Android phones with headphones for accessing online audio tours and descriptions.

“It’s all about progress,” says SAM Visitor Experience Manager Chelsea Leingang. “It’s about acknowledging that SAM can do better and actively working to make the artwork in our galleries more accessible to visitors.”

Check out visitsam.org/accessibility or call us at 206.654.3210 for more information about our accessibility options, to request accommodations, or obtain a large-print version of SAM magazine.

– Lily Hansen, SAM Marketing Content Creator

This article first appeared in the February through May 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Alborz Kamalizad.

A Monumental Gift Goes On View: Inside Calder: In Motion at SAM

“How can art be realized? Out of volumes, motion, spaces bounded by the great space, the universe.”

– Alexander Calder

This November, SAM begins a long-term commitment to Alexander Calder, the American artist celebrated for revolutionizing sculpture with his renowned mobiles and stabiles. Earlier this year, SAM announced the incredible gift of more than 45 seminal Calder artworks by longtime supporters Jon and Kim Shirley. Their magnificent collection—one of the most important private holdings of Calder’s art—is the result of 35 years of thoughtful collecting. 

Now on view at SAM, Calder: In Motion, The Shirley Family Collection thematically highlights pieces from every decade of Calder’s career, dating from the 1920s to the 1970s. The exhibition also includes examples of Calder’s works on paper and an oil painting, among other media, representing the expansiveness of his oeuvre. Sections devoted to his artistic experimentation, natural forces and dynamics, and the artist’s lasting contribution to modern art are also featured.

“As truly serious art must follow the greater laws, and not only appearances, I try to put all the elements in motion in my mobile sculptures. It is a matter of harmonizing these movements, thus arriving at a new possibility of beauty.”

– Alexander Calder

To accentuate the artist’s exploration of height, scale, and movement, the exhibition is installed in the museum’s double-height galleries—a unique space for large-scale works with several overlooks from the floor above. The exhibition design captures a sense of movement, with an S-shaped, curved wall that wraps around the iconic 22-foot-tall sculpture Red Curly Tail (1970) and divides the galleries into a series of vignettes illuminating the exhibition’s themes and highlighting the lyricism of Calder’s creations.

Elsewhere on view are the oil painting The Yellow Disc (1958), a medium that Calder engaged with throughout his career but is not nearly as well known as his sculpture; Untitled (Métaboles) (1969), a mobile the artist created as part of a stage set for a ballet; and Fish (1942). The latter, a significant work from a rare series of mobiles created during and after World War II when metal was scarce, is made of wire framing and found materials.

The central gallery traces Calder’s career, highlighting his achievements across the miniature and the monumental. The expansive Toile d’araignée (1965), an airy, monochromatic mobile hovers over several artworks, including the masterful standing mobile Bougainvillier (1947).

“That others grasp what I have in mind seems unessential, at least as long as they have something else in theirs.”

– Alexander Calder

The final gallery considers the artist’s legacy, with works that demonstrate Calder’s accomplishments throughout his most productive decades and his impact on the evolution of modern art. It includes Untitled (1936), Little Yellow Panel (ca. 1936), Jonah and the Whale (ca. 1940), Untitled (ca. 1942), Constellation with Red Knife (1943), Yellow Stalk with Stone (1953), and Squarish (1970). This gallery also serves as a bridge into the museum’s modern and contemporary galleries.

The Shirley family’s generous gift will also inspire public programs exploring Calder’s artistic practice. Events are planned for both the Seattle Art Museum and the Olympic Sculpture Park and will include talks, tours, performances, art-making workshops, and a family-friendly festival—stay tuned for more details!

– Rachel Eggers, SAM Associate Director of Public Relations

This article first appeared in the October 2023 through January 2024 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Image: Bougainvillier, 1947, Alexander Calder, 1898-1976, sheet metal, rod, wire, lead, and paint, 78 x 82 x 54 in., Promised gift of Jon and Mary Shirley, © 2023 Calder Foundation, New York / Artists Rights Society (ARS), New York, photo: Nicholas Shirley.

The Great Wave and Beyond: A Look at Katsushika Hokusai’s Life and Legacy

Opening Thursday, October 19 at the Seattle Art Museum, Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston takes a new approach to the works of esteemed artist Katsushika Hokusai (1760–1849), pairing more than 100 of his woodblock prints, paintings, and illustrated books from their renowned collection with more than 200 works by artists around the world that he inspired. 

During the Edo period (1603–1867) in Japan and to the present day, Hokusai’s artwork has dazzled audiences across the globe. Hokusai’s accomplished artistic skills, unique subject matter, and vast production inspired the practices of his students, peers, rivals, and his most talented pupil, his daughter Katsushika Ōi. This exhibition thoroughly explores Hokusai’s legacy, with thematic sections that connect Japanese artforms to Western visual art and design. 

The circulation of ukiyo-e prints across Europe in the 19th century led to increased availability of Japanese prints and books, and by the 1860s, artists and designers such as Félix Bracquemond began incorporating Japanese motifs into the decorative arts in a style known in French as Japonisme. Outstanding examples in the exhibition include earthenware, decorative silver, stained glass, and porcelain—fans of our own Porcelain Room will especially enjoy these works.

A central artwork in the show, Under the Wave off Kanagawa—today celebrated as The Great Wave—is from Hokusai’s bestselling series Thirty-Six Views of Mount Fuji (c. 1830 to 1832). No other image evokes nature’s beauty and terrifying power as much as this instantly recognizable print. The three vessels endangered by the rogue wave, with men bent over their oars as they row for their lives, are fish boats delivering their cargo to the markets of Edo. The glimpse of Mount Fuji beyond the curve of the wave—the only visible land in the picture—is a perfect finishing touch and a symbol of hope that the boats will return safely. 

Today, an internet search brings up hundreds of The Great Wave images rendered in different colors, styles, and interpretations. Hokusai: Inspiration and Influence will feature artworks that directly cite the iconic image from prolific artists including Andy Warhol, Lynda Benglis, Yoshitoma Nara, and even a large-scale Lego recreation by Lego-certified professional Jumpei Mitsui. 

From traditional techniques to bold styles, Hokusai challenged the status quo, offered new ways of seeing the world, and expanded society’s collective artistic imagination. This blockbuster exhibition, curated by Dr. Sarah Thompson, Curator of Japanese Art at the Museum of Fine Arts, Boston, demonstrates the expansive influence of historical Japanese art on contemporary art.

This article first appeared in the June through September 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Image: Carp and Iris, about 1808–13 (Bunka 5–10), Katsushika Hokusai, Japanese, 1760–1849, woodblock print (nishiki-e); ink and color on paper, William Sturgis Bigelow Collection, Photograph © Museum of Fine Arts, Boston.

Renegade Edo and Paris: A Tale of Two Cities

What do late 18th- to 19th-century Edo (present-day Tokyo) and late 19th-century Paris have in common? This was the question Xiaojin Wu, SAM’s former Curator of Japanese and Korean Art, wanted to explore when she began developing Renegade Edo and Paris: Japanese Prints and Toulouse-Lautrec, her final show for SAM that can only be seen at the Seattle Asian Art Museum. She found intriguing parallels between Japanese ukiyo-e woodblock prints and paintings and the work of Henri de Toulouse-Lautrec (1864–1901). The result is this vibrant exhibition about a shared renegade spirit that flourished in both cities’ urban and artistic cultures.

Both Edo and Paris were facing a multitude of challenges to the status quo from the rising middle classes. In Edo, townspeople pursued hedonistic lifestyles as a way of defying the state-sanctioned social hierarchy that positioned them at the bottom. That mentality contributed to a booming urban culture, which facilitated the massive production and distribution of ukiyo-e (often translated as “pictures of the floating world”). Many of these pictures arrived in France in the 1860s, a time when the French art world and its society at large were undergoing substantial changes. Fin-de-siècle Paris, like Edo before it, saw the rise of anti-establishment attitudes and a Bohemian subculture. Entertainment venues such as the iconic Moulin Rouge emerged in the Montmartre district. Meanwhile, Toulouse-Lautrec and his contemporaries searched for fresh and more expressive art forms, and they found much needed novelty in Japanese prints. 

Toulouse-Lautrec was indebted to Japanese prints, in particular to those by Kitagawa Utamaro (1753–1806); he was often referred to as “Montmartre’s Utamaro.” While many are familiar with the story of Lautrec and his peers drawing inspiration from Japanese prints, this exhibition uncovers the shared subversive hedonism that underlies both Japanese and French prints. Through around ninety choice works drawn from the Seattle Art Museum’s Japanese prints collection as well as loans of Toulouse-Lautrec’s work, this exhibition offers a critical look at the renegade spirit inhabiting the graphic arts in both Edo and Paris, highlighting the social impulses—pleasure-seeking and a rising celebrity culture—behind a burgeoning art production. It is the first time the Seattle Asian Art Museum offers a double take on Japanese and French art in one exhibition—be ready to take it all in!

This article first appeared in the June through September 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photo: Alborz Kamalizad.

Woven With Purpose: The Story of “Ikat” at SAM

IKAT, not IKEA, is now on view at the Seattle Art Museum. The surprising similarity in appearance of these two words came up a few months ago when fonts for the exhibition’s marketing campaign creative were reviewed. But how different they actually are is why it’s worth seeing this exhibition.

Walking through IKEA is the ultimate contemporary shopping experience. It provides everything you need for an entire home to be outfitted—except the clothes—and it is all made by machines in a swift industrial manufacturing practice that strives to be as affordable as possible. Its aesthetic does rely on designers who add individual creativity to the company, but the handmade is missing.

Walking into galleries of Ikat: A World of Compelling Cloth is a chance to take a break from a world of manufactured reality and be surrounded by the intimate sense of cloth exquisitely made for very distinct purposes. The exhibition was curated by Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African Art, and can only be seen at SAM.

However, as a first step, you need to understand what ikat is. Given how few people weave themselves, ikat might be considered a strange term from the past that is hard to connect with. To help recognize the thought and dedication that ikat requires, the exhibition features an entire gallery designed as a loom to walk through by contemporary artists Roland and Chimani Ricketts. From this immersive moment, you’ll embark on a world tour of ikat cloths, sometimes being greeted by garments, although most are of minimal tailoring, honoring the integrity of the fabric as it comes off the loom.

Textiles from Japan include futonji (bed coverings) and kimonos for adults and children as well as the Noh theatre. The Japanese cloths have a similar palette to those from Africa, indigo being prevalent, but the designs from numerous regions of Africa on view are distinct, with variegated stripes and medallions featured on cloths and dramatic robes. Indian and Southeast Asian ikats introduce cloths that are relied upon for ritual observations. Cloths from Uzbekistan are filled with flowing arabesques and exuberant designs in brilliant colors, including a robe of silk velvet which seems to come from a textile paradise. European ikats from 17th- and 18th-century France serve as a reminder that hand woven traditions faded away with the coming Industrial Revolution. And American ikats will include ponchos from the south and recent works from Santa Fe.

As we expect the urge to touch and feel cloth to emerge, we’ve created a cart just outside of the galleries’ entrance with threads and samples of ikats available for handling. And SAM Shop has set up adjacent to the galleries to showcase cloth made by artists who use natural dyes and woven processes that have a sustainable impact on our world. This spring, be immersed in the global reach and powerful beauty of this exceptional art form.

This article first appeared in the February through May 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

From Hong Kong to Seattle: A Conversation with Artist Lam Tung Pang

Hong Kong-born and Vancouver-based artist Lam Tung Pang made his Seattle debut earlier this year in Beyond the Mountain: Contemporary Chinese Artist on the Classical Forms at the Seattle Asian Art Museum. In September, the artist made the trip to the museum to see his artwork The Great Escape (2020) in the galleries for the first time. While in town, we sat down with the remarkable contemporary artist to talk about his pandemic-inspired kinetic installation and what it means to bring classical Chinese practices into the modern era. After you’ve watched the video, read below for even more from our conversation with the artist!


SAM: How does it feel to be showing your artwork to Seattle audiences for the first time?

LAM TUNG PANG: It’s so exciting to debut my artwork here in Seattle and especially at the Seattle Asian Art Museum! This museum features a lot of very interesting antique work, but my artwork is modern. It’s fascinating to see this all together in one museum, and I hope audiences will enjoy seeing all of this in one setting.

SAM: You worked with FOONG Ping, SAM Foster Foundation Curator of Chinese Art, in bringing your artwork to life. What was it like to collaborate with her from afar?

LTP: I met Ping last year when she [virtually] walked me through the gallery space and we discussed how to best display my work. It was a big challenge because I hadn’t shown my artwork in this setting before and wanted to add in new elements. So, the version of The Great Escape that you’re seeing now at the Seattle Asian Art Museum was made especially for this exhibition and the audiences here. In working with Ping, I was talking to someone that had a good knowledge of traditional Chinese art but at the same time was open to incorporating new and contemporary art. When you work with someone like Ping who is really passionate about art, it’s amazing.

SAM: Tell us about The Great Escape. What inspired this work?

LTP: It came together in 2020 during the pandemic. I couldn’t really go back to my studio at the time, so I began copying drawings I saw in children’s books as an escape from reality. I then took all of these drawings and turned them into an installation. What I suggest audiences look at specifically is the one row of drawings that is taken out of the installation and hung on the wall. When you look at the rotating projection, eventually you’ll see a gap, which the light passes through and illuminates the wall in the gallery space. This isn’t a high-tech synchronized setting, but you do see different images project alongside the drawings on the wall. So, please come spend a bit more time looking at The Great Escape because you’ll have a totally different experience every time you see it.

A version of this interview first appeared in the January 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

– Lily Hansen, SAM Marketing Content Creator

Photos: L. Fried.

Curating Chinese Art for the Here and Now

Curating an art exhibition isn’t a competition—unless you’re a University of Washington student attending the School of Art + Art History + Design’s upper-level seminar, Exhibiting Chinese Art, taught by FOONG Ping, SAM’s Foster Foundation Curator of Chinese Art.

Pivoting from in-person to virtual learning, FOONG thought a little friendly competition would engage her students. She split them into teams and assigned three seemingly unrelated artworks by contemporary Chinese artists for them to research. Each team created a cohesive and imaginative exhibition framework to display the three works.

“I wanted to challenge my students, and they really impressed me,” says FOONG. “This exhibition has been in the works for a long time, but a few of their ideas have since been incorporated into the show. Beyond the Mountain wouldn’t be what it is today without their insights.”

Opening this July, Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms is the latest special exhibition to open at the renovated and reimagined Seattle Asian Art Museum. Introducing Chinese artists never before exhibited at SAM as well as drawing from the museum’s collection, the exhibition sees artistic themes of the past revitalized. It explores age-old subjects such as Chinese ink painting, proverbs, and landscapes while reflecting upon current or recent events—from the global language of street protests to escape in a time of contagion. Together, the artists contemplate the societal toll of modernity and globalization as well as the impact of humans on the natural world.

One of the works FOONG is most excited to see back on view is Ai Weiwei’s Colored Vases (2010). An acclaimed contemporary artist and outspoken dissident, Ai dipped nine earthenware vases into buckets of industrial paint and then left them to dry. In covering the surface of these purportedly ancient artifacts with bright new paint, Ai suggests that our perceptions of authenticity are a status quo that might be challenged. Much like history, he says, the vases are “no longer visible, but are still there.”

Another highlight are two videos by Yang Yongliang. From afar, these large-scale projections look like classical ink paintings—until you realize that they are actually digital pastiche of video and photography where construction cranes and other modern interventions disturb the majestical natural scene.

“The exhibition is about this moment in our lives,” says FOONG. “These Chinese artists engage with classical Chinese themes, but they speak to everyone.”


Read below for a short interview with exhibition curator FOONG Ping on visitors can expect to experience in the galleries.

SAM: What artwork are you most excited for audiences to see and interact with in the galleries?

FOONG Ping: With this exhibition, I’m introducing Seattleites to an artist new to us: Lam Tung Pang. He has created a site-specific installation in one of our galleries that I really think is going to blow people’s minds. It’s titled The Great Escape and responds directly to his experiences of the COVID-19 pandemic in Hong Kong. To escape the stress of the 2020 lockdown, Pang started reading kids’ books and also became fascinated with the master of escape, Harry Houdini. The artwork reflects this specific time in our lives and his thinking about the ways we might free ourselves from constraints—mental & physical—that bind us. I’m confident that the piece goes beyond expectations when people think about Chinese art.

SAM: You’ve described this exhibition as both traditional and modern Chinese artistic forms. How is this seen throughout the exhibition?

FP: Everyone has certain stereotypes about Chinese art—including Chinese folks! Although there are common Chinese artistic elements of ink-brush painting and images of landscape, Beyond the Mountain is so much more than that. The artists in this exhibition have taken these identifiable ideas from Chinese art and transformed them for a modern audience. This exhibition is intentionally small and precise, so visitors can deeply explore each artwork’s clear and distinct voice.

SAM: What message do you want audiences to take away from this exhibition?

FP: I want audiences to understand the legacies of Chinese art, language, and culture and how these legacies remain incredibly relevant today. No matter a visitor’s background, Beyond the Mountain reveals the existence of a global common language, where everyone can reflect on Chinese history and make a connection to their own experiences.

– Lily Hansen, SAM Marketing Content Creator

Segments of this article first appeared in the July and October 2022 editions of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Images: Alborz Kamalizad & Natali Wiseman.

Dawoud Bey and Carrie Mae Weems: Artists, Friends, and Inspirations

Two young artists meet in a photography class and become friends. It happens all the time. But the two people aren’t always Dawoud Bey and Carrie Mae Weems, who from that meeting at the Studio Museum in Harlem in 1976 would go on to become two of the most celebrated photo-based artists working today. Over the next 46 years, Bey and Weems pursued their own practices, their artistic interests overlapping and diverging as they continued to be sources of friendship and inspiration to each other. Dawoud Bey & Carrie Mae Weems: In Dialogue, coming to SAM as part of a national tour, marks the first time their work—the subject of numerous solo and group exhibitions—has been shown in dialogue together. You are invited into their career-long conversations about art, culture, and history, all grounded in the lived experiences of Black Americans.

In Dialogue is organized in five thematic pairings. It explores the artists’ early work, as both Bey and Weems captured scenes of street life and domestic scenes with passers-by and family as subjects. Weems’ groundbreaking Kitchen Table series (1990), a fictional photo essay about women and their self-perceptions, signals a new direction combining text and image.

The artists have a mutual interest in the history of Black people in America and how history and lived experience manifests in landscapes and urban environments. Sites of historical importance surface in other contexts: Weems’ Sea Islands series (1991–1992) features locales of Gullah culture on the islands off the coasts of Georgia and South Carolina. To her lyrical images she adds accounts of oral history, mythology, and song. The history of slavery is confronted in Weems’ representations of 19th-century photographs of enslaved people—jarring images that turned the individuals into objects of racist study. In contrast, Bey’s Night Coming Tenderly, Black series (2017) turns the viewer in the position of a fugitive, arriving at nightfall at sites that were thought to be on the Underground Railroad, a network aiding enslaved people to freedom during the 19th century. In Weems’ most recent series, Roaming, she stages her own body within the city of Rome—a reminder of the city’s history, power, conquest, and domination from ancient to modern times.

Also on view in the exhibition are works that express the importance of commemoration in Black culture. Bey’s Birmingham Project (2019) memorializes the deaths of six young Black Americans murdered in the Alabama city in 1963, with portraits of present-day Birmingham-area children placed in diptychs with adults at the age the young people would have been today. Weems’ Constructing History series (2008) focuses on well-known images of 20th-century tragedies such as the assassinations of Martin Luther King, Jr. and John F. Kennedy, reenacting them with students and community members in Atlanta.

“The work of these two artists and friends have never been more relevant as we consider the meaning of multiple histories in our lives and surroundings,” says Catharina Manchanda, SAM’s Jon and Mary Shirley Curator of Contemporary Art.

– Rachel Eggers, SAM Associate Director of Public Relations

This article first appeared in the October 2022 through January 2023 article of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Photo: Couple in Prospect Park, 1990 (printed 2018), Dawoud Bey, American, born 1953, gelatin silver print, 21 7/8 x17 ½ inches, Grand Rapids Art Museum, museum purchase, 2018.22. © Dawoud Bey, courtesy of Stephen Daiter Gallery.

Celebrating Native Women and Youth

One sunny Saturday in June, the Seattle Art Museum’s Chase Open Studio, which has been mostly closed for the past two years due to COVID-19 safety precautions, sprung to life. Convivial sounds echoed in the hall, people greeted each other exuberantly, the marble staircase produced perfect clacking noises as tiny, shiny shoes jumped down them, and photographer Holli Margell made gentle coos to get the attention of little models and their family members.

The scene was a photoshoot celebrating Seattle-area tribal communities and urban Indian communities. More than 70 mothers, sisters, daughters, aunts, grandmas, and children came from near and far to sit for a portrait. The models dressed in a variety of clothing from traditional regalia to a t-shirt and jeans. Some posed alone while others gathered in multi-generational groups of as many as 10.

These stunning portraits of Native women and youth will be integrated by Apsáalooke artist Wendy Red Star into a commissioned artwork for American Art: The Stories We Carry, SAM’s updated American art collection opening on October 20. The reinstallation expands the vision of how art depicts the American experience, with Wendy Red Star’s artwork serving as a welcome to visitors at the entrance of the American art galleries.

“At the core of Wendy Red Star’s artistic process is engagement and community,” says Barbara Brotherton, SAM’s Curator of Native American Art. “She foregrounds the voices of others as a means of revealing the complexity of Native identity.”

This shoot, and the examination of the definition of American art, are examples of SAM’s equity goals in action. SAM relies on its collection, exhibitions, and artists to reflect its institutional values of fostering equity and inclusion throughout the museum and its local community.

“At Wendy’s photoshoot, the Seattle Art Museum came alive with people sharing their stories—where they come from, who their ancestors were, special things about what their families are involved with,” says Brotherton. “It felt like a moment of connecting and healing after the long, challenging time of the pandemic.”

– Kat Bryant Flaherty, SAM Director of Marketing & Communications

This article first appeared in the October 2022 through January 2023 article of SAM Magazine. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Images: L. Fried.

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