“Ali notes that the themes in her work, like the history of war, trauma and genocide, are not frequently presented in mainstream cultural institutions. She seeks to be politically provocative and aesthetically remarkable while also conveying playfulness and joy.”
Elizabeth Hunter and her daughter Cora continue their explorations of cultural spaces; this time, they visit Wa Na Wari in the Central District to enjoy art…and cookies.
“These little reminders of home—a claw foot bathtub, the smell of food cooking in the kitchen—are what make Wa Na Wari such a memorable art venue. No matter where you are, you are reminded: This is a home.”
“Like an antidote to the avant-garde, Sargent’s paintings have a timeless charm owed to his uncanny ability to bring subjects to life on canvas… Walking through the galleries, one feels almost like they are stepping into a century-old conversation between fully sentient figures.”
I’ve always enjoyed spending time in art museums. With ambling hallways and multiple rooms featuring a variety of historic and contemporary art, it’s the excitement of not knowing what I’ll discover next that first got me interested in working at one. I joined SAM with the intention of learning more about how different museum departments come together to facilitate ideas. Suffice to say, I checked off this goal during my first few weeks at SAM.
As an interpretation intern, I learned how SAM uses technology and verbal descriptions to improve accessibility for different audiences at the Olympic Sculpture Park. Verbal descriptions explain a work of art in terms of its color, size, texture, and other features so that individuals with low or no vision can better experience the piece. I developed the skill of writing for auditory purposes in this process. Conducting research on the most inclusive ways to approach writing these descriptions—along with the continuous feedback provided from the rest of the verbal description team—helped me overcome this learning curve of shifting from writing for reading purposes to writing for listening purposes and led me to produce some of my best work.
While conducting this work, I began to ask questions about the smartphones that museum visitors can check out while browsing the galleries—part of SAM’s effort to improve in-gallery accessibility. This led to important conversations about how we envision visitors interacting with these devices and what museums can do to support such interactions (thank you to the visitor experience team for their expertise). Beyond these tasks, I also helped in developing the interpretive elements of Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston, including the touch cart, in-gallery guide, and the digital collage interactive.
The support I received from the museum’s staff, security, volunteers, and my fellow interns played a tremendous role in how I approached my work. Asking questions to people from different departments created a system of support in which I knew everyone at the museum was eager to help. From isolating digital elements of Hokusai prints with the design team to prototyping a touchscreen interactive with staff from multiple departments, I believe collaboration was essential to my time at SAM. Deciding which topics to research and conducting meetings related to the Hokusai interactive taught me about not only project management, but also about Japanese culture and history. In writing the guide the exhibition’s interpretive touch cart, I also became familiar with the materials used in Japanese woodblock printing—thank you Jessica and Sorrel for your help!
As I began my SAM internship, it was exciting to see all of the tasks that SAM’s staff had planned for me; there was so much to do and so little time! Prioritizing tasks was one of the most important skills I developed. Although each new day was filled with exciting events and meetings, I made important decisions on which ones I attended and which I did not to ensure I could independently complete my tasks within a timely manner. Another skill I learned through this internship was networking. I learned how to ask questions about different staff members’ experiences and took advantage of the opportunity to get to know new people in the office, kitchen, elevators, and galleries. These skills are something I will carry forward in my academic and professional life.
This internship showed me the initiatives the museum takes in making art accessible to visitors— something that I am particularly passionate about. Knowing that so many people care about the same things gives me immense hope for the future of museums. From accompanying docent-led tours to conducting surveys in the galleries, I learned how to engage with the public and lead conversations about art. As someone who has always been a bit hesitant to voice my opinion in large groups, my newfound confidence and eagerness to speak in public is one of the most valuable lessons I learned at SAM.
None of this would have been possible without the support of my incredibly supportive and encouraging coworkers. I want to particularly thank my supervisor, SAM Educator for Digital Learning Ramzy Lakos, whose creative ideas played an integral role in shaping my SAM experience. His optimism and sense of humor always made even the most challenging task feel simple. I want to thank everyone on the education team as well. Their excitement about the museum’s future shines through in everything they do. Lastly, I am grateful to everyone who I reached out to at various points in the last few months: thank you for making me feel like a part of the SAM community. I look forward to carrying these experiences into the next step of my career.
– Shuprima Guha, SAM Emerging Arts Leader in Interpretation
“‘This humorous creature provides a lot of joy to people,’ Ali said in a recent interview. ‘It’s really beautiful to see how approachable this entity is, especially amongst children and families. ‘The Buddhist Bug’ has a way of softening people and eliciting curiosity.’”
“Ukiyo-e was considered low-brow art due to the highly reproducible nature of woodblock prints, which reigned supreme during the movement. Woodblock prints allowed artists to create a high volume of prints that they could sell cheaply. Even so, the level of detail and sophistication of technique found in woodblock prints is awe-inspiring.”
“…We experience a powerful feminism that looks at women holding each other and life size masks transformed from historical traditions to suggest the many sides of strong women.”
“‘Joyce J. Scott’s sophisticated and virtuosic use of a wide range of materials brings beauty and biting irony to bear on subjects ranging from the traumatic to the transcendental,’ the show’s co-curators, Cecilia Wichmann and Catharina Manchanda, said upon announcing the show last summer.”
– Rachel Eggers, SAM Associate Director of Public Relations
Image: Live Performance of The Buddhist Bug at Wei-Ling Contemporary Gallery, Kuala Lumpur, Malaysia, 2019, Anida Yoeu Ali, Cambodian American, b. 1974, Image courtesy of the artist, photo: Nina Ikmal.
Katsushika Hokusai is renowned for his illustrations of popular Japanese ghost stories. In The Mansion of the Plates, the historic Japanese artist depicts the story of the maidservant Okiku, who was accused of breaking a precious porcelain plate that belonged to the master of the mansion in which she worked. She then either committed suicide by throwing herself into a well or was killed by her enraged master and thrown into the well.
It is said that Okiku’s ghost rises from the well night after night to count the mansion’s plates in a haunting moan: “One… two… three,” followed by a horrible shriek when her count comes up short. In Hokusai’s clever yet unusual version of the scene, the plates themselves rise from the well one after another, making up the snake-like neck of the ghostly head.
Learn more about Hokusai’s artistic interpretation of this supernatural tale from the curator of Hokusai: Inspiration and Influence from the Museum of Fine Arts, Boston Dr. Sarah Thompson and Tufts University Professor Susan Napier by tuning in to the seventh and final stop of the exhibition’s free smartphone tour. Explore all seven stops on the tour by scanning the QR code adjacent to select artworks in SAM’s galleries or on your own time via our SoundCloud. Don’t miss your final chance to see Hokusai: Inspiration and Influence in Seattle before the exhibition closes at SAM this Sunday, January 21—get your tickets now!
The Mansion of the Plates, about 1831–32
SARAH THOMPSON: Professor Susan Napier teaches international literary and cultural studies at Tufts University. She is known for her comprehensive studies of Japanese comics and animated films, manga and anime, and the connections between present-day popular culture and the floating world of Hokusai’s time. She is especially interested in fantastic and supernatural images such as Hokusai’s ghost prints.
SUSAN NAPIER: What we have in front of us is, even by Hokusai’s unique and extraordinary standards, one of his most amazing prints. This is darker, stranger, and weirder than even his other ghost prints, which are also often pretty dark and strange and weird, ’cause we’re really trying to figure out: What are we seeing? What’s going on here? And we see this creature coming out of what looks like a wooden bucket. It’s actually a well. And it’s female. We can tell that by the hair, the long hair, and the fairly delicate features. But what is that on her neck—or is that her neck?
In fact, they are ceramic plates. They’re dishes. It’s a very famous story. It’s about a young girl, a serving girl named Okiku, and she served in the mansion of a very prominent samurai. At least that’s how the story goes, the most popular version. And this samurai, her master, made advances to her, which she steadfastly rejected. And he did it again, and she still rejected him. And he grew angrier and angrier. So, at one point he decides he’s really going to teach her a lesson, and he breaks one of a set of ten ceremonial, very beautiful, very valuable plates that the mansion owns. And this is actually a major crime in that era. And she could have been punished by death for breaking a plate. He accuses her of having broken the plate. She denies it, says she didn’t do it; he says, “Well, I’m sorry. If you don’t give in to me, I’m going to tell everyone that you broke the plate, and you’re going to be put to death.” So there are two versions of what happens next. One is that she is so upset and traumatized by the whole thing that she plunges into a well in the mansion’s garden and dies. The other one is that he actually throws her into the well in a rage and essentially murders her.
Well, it’s really the most eerie and unique part of this. Apparently after the girl had died, people began hearing strange sounds from the well. And they would come out and they’d hear a girl’s voice counting, and she would be counting, “One, two, three, four, five, six, seven, eight, nine.” And you are kind of waiting for her to say ten. And instead of saying ten she gives out this terrible hideous scream. And (laughs) I love stories like that because—Japanese literature and folklore is full of stories of ghosts, and particularly ghostly women. Really, Japanese ghosts tend to be female on the whole. But this one is such an interesting story in that she’s not just revenging herself, which she probably is by haunting the well, but also kind of imploring and asking to be noticed and to be—for people to understand what has happened to her.
This ghost story, the whole story of the plates, is still referred to in modern Japanese popular culture. And you see a—there’s an episode of a very popular anime series called Maison Ikkoku, in which one of the characters dresses up as Okiku and hides in a well one night and ends up not being able to get out and has a lot of misadventures. I think it’s sort of like a Halloween festival kind of thing. But it’s generally comic and quite funny. But if you want a really scary vision that was inspired by this Hokusai image of the plate mansion, you have to look at the very, very popular and very scary Japanese horror film Ringu, or The Ring. Because if you’ve seen it, you’ll probably never forget one of the most important and terrifying images of a young girl with long black hair covering her face, and she’s coming very slowly, climbing out of a well towards you. And it is really a riveting and terrifying scene. And it is absolutely kind of an homage to Hokusai’s picture of the plate mansion.
As a founding member of the 1970s Pattern and Decoration movement, American artist Robert Kushner favors geometric and floral patterns within his work. Like many of the artists in this movement, Kushner resisted conforming to the minimal compositions that dominated American artistic conventions at the time, opting instead to look beyond the nation’s borders for artistic inspiration.
His 1999 painting, White Cyclamen I, on view as part of Hokusai: Inspiration and Influence from the Museum of Fine Arts, Bostonat SAM, features aesthetic resonances from Islamic tile work, Iranian carpets, and Japanese ceramics and woodblock prints. As part of the free smartphone tour of the ongoing SAM exhibition, Kendall DeBoer, Curatorial Assistant in the Department of Contemporary Art at the Museum of Fine Arts, Boston, spoke directly with the artist about how the work of historic Japanese artists, including Katsushika Hokusai, influenced the creation of this work and many others across Kushner’s oeuvre.
Tune in to this recording blick clicking the link above or by scanning the QR code adjacent to this artwork in the exhibition’s galleries. Listen to all seven stops of the audio tour of Hokusai: Inspiration and Influence via our SoundCloud. The exhibition closes later this month on Sunday, January 21. Don’t miss out—reserve your tickets to see it at SAM before it’s too late!
White Cyclamen I, 1999
KENDALL DEBOER: In the mid-1970s and 1980s, the Pattern and Decoration movement in the United States declared independence from the reigning Western aesthetics of masculinist Minimalism and defied Modernism’s rejection of ornamentation. Reveling in beauty and looking to global influences, Robert Kushner is considered one of the founders of this significant movement in American art. His colorful, blossoming, exuberant, sparkling canvases incorporate transhistorical points of aesthetic reference, including but not limited to Japanese woodblock prints. The magnified florals, like White Cyclamen I, pay homage in particular to Hokusai’s large flower prints.
While working on this exhibition, we were in touch with the artist directly. Thinking about Hokusai and his relevance to contemporary artists, Robert shared the following thoughts, which I will read on his behalf:
“When I look at the flower compositions of Hokusai, and indeed other Japanese masters, I am always drawn to the precision of line, the exactness of observation of the plant forms, and the grace with which they inhabit an open indeterminate flat space. Even more inspiring to me is the intentional and skillful flattening of the drawn lines. A single thin line can enclose the form of a flower’s petal or leaves, allowing the flat, unshaded white paper behind to create a three-dimensional volume. In my own paintings, such as White Cyclamen I, I try to paint with my own version of this manner of engaged, enlivened, observed, accurate, delicate, bold lines. Looking one way, the curving whiplash lines of my cyclamen and its leaves are scattered shapes on the colored surface behind them. But then, there is a magical moment when those lines coalesce into the volumetric form of the living flower that is before me. This is a wonderful lesson to be offered by Hokusai, a Japanese painter and printmaker from two hundred years ago.”
– Lily Hansen, SAM Marketing Content Creator
Image: White Cyclamen I (detail), 1999, Robert Kushner, American born 1949, oil, acrylic, and gold leaf on panel, Courtesy of the artist and D.C. Moore Gallery, New York, NY.
Katsushika Hokusai’s influence knows no bounds. Nearly four centuries after his death, the Japanese master and his woodblock prints continue to inspire the work and practice of contemporary artists. One such artist is Merion Estes.
With strong ties to early Los Angeles feminist art spaces and a pioneering role in the Pattern and Decoration movement, Merion Estes typically depicts landscapes and seascapes. She combines found imagery from printed fabrics with collaged materials and spray paint to build up lively texture and vivid color, often with a political tone. In Chemical Falls, on view in Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Bostonat SAM, Estes blends visual pleasure with the horror of environmental crises, specifically citing Hokusai as an influence on her ongoing treatment of natural scenes.
Learn more about this 2016 work from Kendall DeBoer, Curatorial Assistant in the Department of Contemporary Art at the Museum of Fine Arts, Boston, by tuning in to the fifth stop of the exhibition’s free smartphone tour. Explore all seven stops on the tour by scanning the QR code adjacent to select artworks in SAM’s galleries or on your own time via SoundCloud. Hokusai: Inspiration and Influence closes on Sunday, January 21. Reserve your tickets to see Estes’s work, alongside more than 300 artworks by Hokusai and his contemporaries, now!
Chemical Falls, 2016
KENDALL DEBOER: Chemical Falls by Merion Estes is a more recent example of a theme the artist has frequently visited throughout her over fifty years of art making: beautiful landscapes and environmental degradation. As is her process for many of her artworks, Estes created Chemical Falls by combining collage elements with a section of found, printed, mass-produced fabric, which she then spray painted in high-keyed and striking colors. Building up layers of pigment and texture, Estes presents us with a breathtaking waterfall that is as alluring as it is otherworldly—and laced with the sinister specter of polluted waters.
Born in Salt Lake City, Utah, in 1938, Estes received her BFA in 1970 at the University of New Mexico. She then quickly earned her MFA in 1972 at the University of Boulder Colorado before moving to Los Angeles, California. In LA, Estes would become a key figure in early feminist arts organizations like Womanspace and Double X. She was also part of the Pattern and Decoration movement in the United States, which often intersected with feminist art concerns. Pattern and Decoration artists rejected the austerity of Minimalism and Conceptualism, which they felt relied on sexist and racist assumptions, in favor of championing ornament, aesthetic beauty, and artistic production traditionally categorized as “women’s work,” like fiber arts. These interests persist in Chemical Falls, with its fabric basis, layers of patterned land masses, and geometric striations of water.
Many pattern and decoration artists felt the European canon of Western art history was too narrow in scope and therefore looked elsewhere for artistic precedents. Quite a few of these artists found inspiration in Japanese prints, including Estes, who has looked to Hokusai as an ongoing influence throughout her career. The intense verticality and perspectival view of Chemical Falls feels in direct conversation with Hokusai’s series A Tour of Waterfalls in Various Provinces. Comparing Chemical Falls to Hokusai’s work The Amida Falls in the Far Reaches of the Kisokaidō Road from 1832 reveals similar treatment of linear falls pouring between curving, earthy cliffs dotted with sprigs of green vegetation. Each work features a circular form near the top of its composition, perhaps a source for the waterfalls. These parallels show the continued relevance of Hokusai in Estes’s work.
– Lily Hansen, SAM Marketing Content Creator
Image: Chemical Falls, 2016, Merion Estes, American, born 1938, printed fabric and spray paint on canvas, courtesy of the artist.
SAM’s Teen Arts Group (TAG) is an intensive internship program for high school-aged youth who are eager to learn about themselves and the world through art, and are excited to make SAM a fun and engaging space for teens. TAG members meet weekly from October to May to learn about the behind-the-scenes work of an art museum, lead engaging gallery tours, plan Teen Night Out, and so much more. TAG Talks is an ongoing SAM Blog series on SAM Blog that serves as a space for SAM’s teen leaders to express themselves and their love of art. Keep up with all TAG adventures by following @samteens on Instagram and stay tuned for more TAG Talks to come!
The iconography of the woodblock print Under the Wave off Kanagawaby Katsushika Hokusai, commonly referred to as the Great Wave, is omnipresent.
I was initially turned off by the Great Wave’s ubiquity in the public sphere. Growing up surrounded by lovers of niche art, the Great Wave never struck me as anything special. It’s become so commercialized that even my friends far outside of the art scene have tote bags or stickers sporting the iconic image. Thinking its presence in the media was tacky and overused, I failed to truly look closely or consider the print’s value.
Although I was never the Great Wave’s biggest fan, I am an artist and printmaker myself and love to study Japanese printmaking techniques. I was excited to see the Great Wave’s creator and prolific printmaker Katsushika Hokusai’s work in person in Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Bostonat the SAM. Anticipating the visit, I told my partner about the exhibition, highlighting everything except the Great Wave. Upon hearing I would see the famous print, he had a much more emotional response than I was expecting. I asked him how the art made him feel. He said, “It feels like ripping.”
The print depicts three boats cradled in the belly of a giant cresting wave framing Mount Fuji. The wave is a great magnanimous force, the boats borrow the ocean’s space. For the moment, the boats seem to become the wave. It is from the series Thirty-Six Views of Mount Fuji, each piece featuring a different landscape framing the mountain. The subjects of the 36 prints interact with the landscape harmoniously, human technology and nature are connected in this beautiful cycle and struggle. The Great Wave stands out from the rest because it is separate from the human ego. The wave doesn’t care what might be in its way; it tears. A beautiful reminder that humans are not gods, we cannot stop a wave from crashing down on us.
The Great Wave reminds us of the physicality and brutality of nature. There’s no room for metaphor or projection onto the ocean—it just is. The wave neither combats nor engages in human invention; it simply exists.
With my cohort of peers in SAM’s Teen Arts Group (TAG), we had the pleasure of learning from teaching artist Juliana Kang Robinson about woodblock carving and printing. I love linoleum carving and have spent years making prints, usually to put on my clothing or bags. Learning wood printing was special to me as there is something magical about how one has to work with the grain of the wood when they carve. It was an extra challenge for me, who was used to the careful precision I could execute on plastic, but it added so much life and character to have places where the wood texture was present. I am so grateful for this experience and encourage teens to not be afraid to branch out into exploring new mediums of art.
– Gwyneth Febus, 18, Third-Year Teen Arts Group Leader
If there’s one work by Katsushika Hokusai you’ve definitely seen before, it’s Under the Wave off Kanagawa. More commonly referred to as the Great Wave, this iconic woodblock print has been cited everywhere from book covers to Lego sets, anime, and even an emoji (🌊). To offer a closer look at this infamous print, Dr. Sarah Thompson, Curator of Japanese Art at the Museum of Fine Arts, Boston, called in an expert: Dr. Christine Guth.
Many first time viewers of the original print find themselves surprised by its small size, she explains, as the work has been reprinted an infinite number of times in various proportions, skewing our perception of its original size. However, with its commanding depiction of a wave, it’s been interpreted a multitude of ways, including as an expression of the powerful force of nature.
Listen to the recording now for Dr. Guth’s full discussion of the Great Wave. All seven stops on the free audio tour of Hokusai: Inspiration and Influence can be accessed via QR code in SAM’s galleries or on our SoundCloud. The exhibition closes in just over a month—get your tickets to see it before it’s too late!
Under the Wave off Kanagawa, about 1830–31
DR. SARAH THOMPSON: Dr. Christine Guth is one of the most distinguished scholars of Japanese art in the English-speaking world. Her book Hokusai’s Great Wave: Biography of a Global Icon was a huge help to me in planning this show, and I am delighted that she has agreed to tell us more about it in person.
DR. CHRISTINE GUTH: So, maybe this is the first time you’ve looked at this print in the original. And when you see it in reproductions you have the impression that it’s a huge work of art, but it’s very small. And it wasn’t intended as a unique work of art, but was printed many, many times. There were probably about 3,000 impressions made during Hokusai’s lifetime. It had a huge impact on Hokusai’s contemporaries, but they would’ve looked at it very differently than we do today. For instance, as you look at the print today, probably the first thing you notice is the giant cresting wave with its rather menacing claw-like extensions.
And then, you see the tiny Mount Fuji in the background. Now, certainly Hokusai’s Japanese contemporaries would have seen that as well, but they may have paid more attention than we do to the boats cutting through the waves, because Hokusai intended this image to represent a particular moment in time and place. And what it suggests is boats carrying the first catch of bonito of the season from the fish market in Osaka to Edo, because fresh sashimi made from bonito was a real delicacy.
One of the distinguishing qualities of the series of Thirty-six Views of Mount Fuji is not only that it shows the mountain from many different vantage points, but it captures it at different seasons and different points in the day. And I think that this print evokes that in the sense that the first catch was usually in the fourth month. That would be May today. So, there’s a very strong seasonal quality to the series. Today when people look at this print, some people see it as threatening and some people see it as an expression of the force of nature. And in fact, that was used very often after the terrible tsunami in Japan in 2011. And one of the great strengths of this print is the way it can speak to so many people across time and space. That’s what’s made this a global icon.
SAM’s Gardner Center for Asian Art and Ideas presents the 2023–24 season of the Saturday University Lecture Series, exploring various topics loosely inspired by the exhibition Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston at the Seattle Art Museum. This month, Julie Nelson Davis, Professor of Art History and the Department Chair at the University of Pennsylvania, will offer a discussion on the style, career, and legacy of renowned artist Katsushika Ōi on Saturday, December 9. In advance of her talk, SAM spoke with Nelson Davis about Ōi’s relationship to her famous father and her contributions to his studio, her favorite artwork in SAM’s collection, and more.
SAM: What can the public expect to learn about in your upcoming Saturday University lecture? What initially drew you to this topic?
JULIE NELSON DAVIS: I’m looking forward to sharing my research on Katsushika Ōi, the daughter of the famous ukiyo-e master, Katsushika Hokusai. Some people may be familiar with the Japanese animation, Miss Hokusai, that tells a fictionalized version of her life. I’ll talk about Ōi’s life and work, as we can reconstruct if from period evidence, and investigate possible ways that her contributions to Hokusai’s studio might be further revealed. Much of my previous work has been about women in early modern Japan and about collaboration between artistic producers; I’ve been thinking about Ōi as part of this larger investigation.
SAM: Academic research often involves travel. Is there a travel experience related to your lecture experience that you could share with us?
JND: This research developed out of a project I was doing with the British Museum, and our group met a few times in Washington D.C., London, and Tokyo to discuss our work together, looking at paintings in storage, and viewing the British Museum exhibition on Hokusai in 2017. I also previously had the chance to travel with some colleagues to Obuse, a small town east of Nagano, to visit the Hokusai Museum and the Gansho-in Temple. Hokusai and Ōi traveled to Obuse in the 1840s on an invitation from an acquaintance, Takai Kozan. Kozan built a studio room for Hokusai and Ōi, and we were able to visit the house and see the studio. We also had the chance to look closely at a sketch in the museum’s collection that shows Hokusai’s plan for a painting he designed for Gansho-in, as well as to look at the two famous festival carts with paintings attributed to Hokusai. We then went to the temple to look at the ceiling painting of a magnificent phoenix. It was a beautiful, partly sunny, cold December day, and as we walked from the museum to the temple, we passed many traditional houses where people were drying bright orange persimmons; the rather monotone landscape and the coldness of the day helped me imagine what Hokusai and Ōi’s experience of working in Obuse might have been like.
SAM: The Seattle Art Museum is home to nearly 25,000 works of art. What’s one artwork from the museum’s collection that resonates with you? Why?
JND: Who can choose just one thing! If I must, I’ll say the Poem Scroll with Deer by Tawaraya Sōtatsu and Hon’ami Kōetsu, the beauty and rhythm of the painting and calligraphy is stunning. I still remember seeing it in storage when I was a grad student, seeing it unroll and glisten under the light. It was gorgeous.
SAM: What is one fact or story related to your lecture topic that the public would be surprised to learn?
JND: Perhaps that it was rare for women to work as professional artists in early modern Japan. Ōi was one of the exceptional cases. Many women worked in the period, but most worked for their family businesses, in shops, or in other roles. Few women had the opportunity to pursue careers as painters, and those that did were typically able to do so only because their husbands or fathers were also painters. (This was also often the case for women in other parts of the world at the same time.) Ōi had the opportunity to learn to sketch and paint in her father’s studio when she was young, becoming quite proficient. She left Hokusai’s studio for a few years to marry another painter, but after their marriage ended, she returned to work alongside her father for the last twenty-two years of his life.
SAM: What’s one book you’d recommend to those interested in learning more about your lecture topic?
JND: There isn’t one yet! But to learn more about Hokusai, I’d recommend reading Hokusai: Beyond the Great Wave (British Museum, 2017) or, of course, seeing the exhibition at the Bowers Museum through January 7, 2024! I wrote a small book as an introduction, Picturing the Floating World: Ukiyo-e in Context (University of Hawai’i Press, 2021) for people curious about the Japanese prints, paintings, and illustrated books in the ukiyo-e genre that might also be of interest.
SAM: Is there anything we didn’t ask that you want to share with the public in advance of your lecture?
JND: I hope that they have a wonderful experience seeing Hokusai: Inspiration and Influence at SAM.
– Simon Tran, SAM Manager of Public Engagement at the Seattle Asian Art Museum
Photos: Courtesy of Julie Nelson Davis. Night Scene in the Yoshiwara, 1850, Katsushika Ōi, ink and paper drawing, Ota Memorial Museum of Art in Tokyo. Poem Scroll with Deer, 1610, Tawaraya Sōtatsu and Hon’ami Kōetsu, ink, gold and silver on paper, 13 7/16 × 366 3/16 in. (34.1 × 930.1 cm) Overall: 13 1/2 x 410 3/16 in. (34.3 x 1041.9 cm), Gift of Mrs. Donald E. Frederick, 51.127, photo: Seiji Shirono, National Institute for Cultural Properties, Tokyo.
On the third stop on the free smartphone tour of Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston, exhibition curator and Curator of Japanese Art at the Museum of Fine Arts, Boston, Dr. Sarah Thompson is joined by Michiko Adachi, Bettina Burr Associate Conservator at the Museum of Fine Arts, Boston, for a conversation on Katsushika Hokusai’s unintentionally collaborative Album of Miscellaneous Sketches Including Designs for Artisans.
This collection of sketches, although believed to be mostly drawn by Hokusai, was passed between many of the artist’s students and peers, with each contributing new drawings. Learn more about this album and its contents by tuning in to the audio recording above. Then, explore all seven stops on the exhibition’s free smartphone tour on our SoundCloud or by visiting the exhibition in-person at the Seattle Art Museum. Hokusai: Inspiration and Influence closes Sunday, January 21, 2024. Reserve your tickets to see it now in the heart of downtown Seattle!
Album of Miscellaneous Sketches Including Designs for Artisans, about 1830s–40s
DR. SARAH THOMPSON: The Asian Conservation Studio at the MFA are the people who clean and repair the art objects so that they appear at their very best in exhibitions, and who make sure that they are always stored and exhibited in the safest possible conditions. Michiko Adachi, who handles works on paper, will tell you more about an especially interesting object that she has treated.
MICHIKO ADACHI: This book with sketches and preparatory drawings is part of the Hokusai school drawing collection. The collection was believed to have been purchased by William S. Bigelow when he was living in Japan in the 1880s, from Hokusen, who had been a pupil of Hokusai.
These books are immensely fun to look through as each page holds something entirely different, from a more finished drawing, to design work, to even just a small sketch of a mouse. They were probably drawn or added throughout the years by multiple students and artists as drawings were often passed along. For this book, it is thought that a large percentage of the drawings were drawn by Hokusai himself.
These drawings are usually drawn on a thin, translucent paper in black ink, cut and pasted onto a thicker paper bound in a book format. Often you can see the artist making an outline in lighter gray ink before the final sketch, or red ink to place a grid or to make corrections. Artists also made corrections in their drawings by pasting another sheet of paper onto the desired area. The original drawing is usually still visible because the paper is translucent and often not completely pasted down, giving you a glimpse into the artistic process. You can see one of these corrections in the rectangular design work in the bottom right of this book. On the right-hand side, there are three animals surrounding two figures. The artist had initially drawn a circular pattern on the body of the animals, but later decided to change this by pasting a piece of paper on top and then drawing the animals again without the pattern on its body. If you look closely the circular pattern is still visible through the pasted paper.
A grant from the Toshiba International Foundation allowed for the conservation and imaging of a select group of Hokusai school drawings, such as this book, enabling us to share this small but special collection. You can flip through this book on the screen located next to the book.
In The Story of Minamoto no Yoshitsune and Jōruri-hime, Katsushika Hokusai depicts a famous scene from classical Japanese literature with a modern twist. While the narrative of the 12th-century story remains the same—the young samurai Minamoto no Yoshitsune hears Princess Jōruri-hime playing the koto and duets with her on his flute, jumpstarting a passionate love affair—the costumes worn by some of the characters reflect the fashion and style of the 18th century.
While under the tutelage of Kasukawa Shunshō in the 1780s, Hokusai designed many of these works, known as perspective prints, which incorporate exaggerated versions of the Western-style vanishing point perspective within elegant settings. In the second stop on the free smartphone tour of Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston, exhibition curator Dr. Sarah Thompson discusses where Hokusai likely learned this artistic technique and points out how he achieved this perspective in this work.
Tune in to this audio recording now on our SoundCloud to learn more about The Story of Minamoto no Yoshitsune and Jōruri-hime or by scanning the QR code accompanying the artwork in the exhibition’s galleries. Hokusai: Inspiration and Influence is now on view through Sunday, January 21, 2024 at the Seattle Art Museum—get your tickets now!
The Story of Minamoto no Yoshitsune and Jōruri-hime, late 1780s
DR. SARAH THOMPSON: Let’s take a close look at an early work by Hokusai, a color print with the signature “Shunro” that he used in the 1780s when he was a student of Katsukawa Shunshō.
The scene is a modernized parody version of a famous story from classical Japanese literature, in which a young samurai, Minamoto no Yoshitsune, hears the sound of a lady named Jōruri-hime playing the koto at night. He stands at her garden gate and plays a duet with her on his flute, and this is the beginning of a passionate love affair. In the print, the flute player wears the costume of the 12th century when the story is set, but the lady and her attendants wear modern 18th-century clothes. When Hokusai was in his twenties he designed many works of this type, called perspective prints because they use an exaggerated version of Western-style vanishing point perspective. He probably learned this technique by looking at artists such as Utagawa Toyoharu and Shiba Kōkan, whose work you can see hanging nearby; and he combined it with the things that he had learned from his own teacher, Shunshō: drawing elegant figures in various poses and arranging them in an attractive setting.
In this picture, Hokusai uses two different systems of perspective to give the effect he wants. The building in the left half of the picture is drawn with converging lines that recede toward a distant vanishing point to give the impression of a very large, spacious interior. But in the garden scene to the right, Hokusai uses a traditional Asian perspective, with a high horizon line and distant objects placed higher in the picture, as you can see in, for example, the large painted screens by Shunshō also in this exhibition. For Japanese artists in the late 18th and early 19th centuries, Western perspective was an attractive and effective drawing technique, but was not necessarily the only option. In the famous landscape prints that Hokusai designed almost 50 years later, in the 1830s, he uses Western perspective most of the time but still feels free to alter it occasionally for a special effect.
“Hokusai’s probably an artist you’ve always known. You know him for the Great Wave, but he’s also one of the most famous artists of all time.This exhibition has almost 300 works that represent the artists Katsushika Hokusai, but also his peers, his pupils, his rivals, and also the influence he had on Europe as well as contemporary culture today.”
On Saturday, the Seattle Asian Art Museum hosted the Diwali Family Festival. KING5 News’ Angeli Kakade previewed the event on Friday’s broadcast, and Nicole Henao, SAM Manager of Teen & Family Programs, appeared on the Saturday morning news to share all the details (did you catch it?).
Jas Keimig for South Seattle Emerald with recommendations for arts events in November, including Legendary Children on November 17 at the Olympic Sculpture Park. This celebration of queer and trans BIPOC communities is produced with many partners.
Joshua McNichols and Mike Davis on the proposal for a streetcar line through downtown Seattle that would connect cultural institutions.
“Putting the streetcar line at the center of this arts renaissance is not just a gimmick. It turns out there’s a strong correlation between the presence of the arts downtown and transportation, whether it’s streetcars or single occupancy vehicles.”
“Later in the night when I’m alone, I definitely don’t go downstairs to use the restroom,” [Merchant’s Cafe and Saloon staffer Naget] Atouani said. “I keep the lights on until the last minute.”
“Harris began assembling his trove around 2001, with an especial focus on symbolic representations of death. As he once put it: ‘I think that everyone ought—not to be obsessed by fact of death, but be aware of the fact that dying is a part of living.’”
You may know Katsushika Hokusai for being the creator of the infamous woodblock print The Great Wave—officially titled The Great Wave off Kanagawa (about 1830–31)—but what other artworks of his do you know? In the introductory stop on the free smartphone tour of Hokusai: Inspiration and Influencefrom the Collection of the Museum of Fine Arts, Boston, exhibition curator Dr. Sarah Thompson offers insight on another of Hokusai’s most recognizable woodblock prints: Fine Wind, Clear Weather (1830).
The audio recording begins with a brief introduction from Dr. Thompson, Curator of Japanese Art at the Museum of Fine Arts, Boston, about the exhibition and the many artworks on view that derive inspiration directly from The Great Wave. Dr. Thompson then introduces Kendall DeBoer, Curatorial Assistant in the Department of Contemporary Art at the Museum of Fine Arts, Boston, who collaborated with Dr. Thompson in curating this exhibition and the contemporary artworks that are featured within it.
Dr. Thompson then turns her attention to Fine Wind, Clear Weather. More commonly referred to as Red Fuji, the print comes from the same series of prints as The Great Wave, called Thirty-six Views of Mount Fuji. As the title makes evident, Red Fuji depicts the sacred Mount Fuji, the tallest mountain in Japan admired for its beautiful symmetrical shape. Although not as universally recognized as The Great Wave, Red Fuji has served as inspiration for other artists looking to capture the mountain’s picturesque views. Among the artworks inspired by this print on view elsewhere in the galleries, points out Dr. Thompson, are Yoshitomo Nara’s 1999 parody print White Fujiyama Ski Gelände and Toyota Hokkei’s 19th-century print Mount Fuji.
Hear more from Dr. Sarah Thompson, Kendall DeBoer, and other artists and scholars as part of the free smartphone tour of Hokusai: Inspiration and Influence now on our SoundCloud. Or, if you’re in SAM’s galleries, scan the QR code accompanying select artworks to be routed directly to each stop on the audio tour. The exhibition is on view at SAM’s downtown location through Sunday, January 21, 2024—reserve your tickets now to see Red Fuji and so much more!
Fine Wind, Clear Weather, 1830
DR. SARAH THOMPSON: Hello, and welcome to the exhibition “Hokusai: Inspiration and Influence.” I’m Sarah Thompson, the curator in charge of Japanese prints at the Museum of Fine Arts, Boston. In this show, we’ll be focusing on the most famous and influential of all Japanese artists: the painter, book illustrator, and print designer Katsushika Hokusai. Even if his name is new to you, you probably already know his most famous work, the woodblock print that has been given the nickname the Great Wave and has become one of the best-known visual images in the world. You will see a number of works based on it in this show, which looks at Hokusai in terms of the many other artists that he interacted with, both directly and indirectly. The works in the exhibition include about one-third by Hokusai himself; about one-third by other artists in Japan during his lifetime, from 1760 to 1849; and about one-third by other artists around the world, from the 1850s right up to the present, who learned about Hokusai’s work later on and found inspiration for their own work in it.
For works of contemporary art related to Hokusai, I’m lucky to have the help of my colleague Kendall DeBoer of our Contemporary Art department, and I’ll ask her to introduce herself now.
KENDALL DEBOER: Hi, I’m Kendall DeBoer, and I’m a curatorial assistant in the Department of Contemporary Art here at the MFA Boston. I specialize in contemporary craft and unconventional materials, and I’ve been delighted to work alongside Sarah on this show as a collaborator, bringing in contemporary artworks influenced by Hokusai. You’ll be hearing from me later on in this tour.
DR. SARAH THOMPSON: Now I’d like to look at one of Hokusai’s most famous images after the Great Wave, the woodblock print that has been nicknamed the Red Fuji. It’s from the same series of prints as the Wave—which you will see later in the show—called Thirty-six Views of Mount Fuji and published in the early 1830s, when Hokusai was already in his seventies. These prints were commercial products, mass produced, and sold in stores. Hokusai did the drawings, and other people then carved the wooden printing blocks—one for each color—and did the printing. Hokusai’s Fuji series was a huge, best-selling success, and it made landscape a major subject in Japanese printmaking for the first time.
Sacred Mount Fuji was an ideal choice of subject for this breakthrough print series, because it is the tallest mountain in Japan and it has a beautiful symmetrical shape that has attracted artists for centuries. The real title of this print, written in the upper left corner along with the series title, is actually Fine Wind, Clear Weather. It’s probably early morning, and the mountain—which appears in different colors in different weather conditions—looks reddish in the dawn sunlight.
Hanging near Red Fuji is a print made in 1999 by the well-known contemporary Japanese artist Yoshitomo Nara, who created a humorous parody showing Mount Fuji as a ski slope by painting over a reproduction of the famous print and then using color xerox to make limited-edition prints of his painting. Also nearby is a 19th- century print by Hokusai’s most successful student, Hokkei, who specialized in designs for privately commissioned prints, known as surimono. This image, from a series of three prints showing lucky things to dream about at new year, looks similar to some of the prints in Hokusai’s Fuji series, but it was probably made a little earlier, in the 1820s. Since Hokusai designed the Fuji prints late in life, many of his students, such as Hokkei, were already successful artists in their own right by that time. So, did Hokkei base his work on an earlier design by his teacher Hokusai? Could Hokusai have been inspired by the work of his own former student? Were both of them looking at depictions of Fuji by earlier artists? Or were they both looking at the mountain itself? There are many possible kinds of relationships between works of art, so keep these ideas in mind as you look at other comparisons throughout the show.
Opening Thursday, October 19 at the Seattle Art Museum, Hokusai: Inspiration and Influence from the Collection of the Museum of Fine Arts, Boston takes a new approach to the works of esteemed artist Katsushika Hokusai (1760–1849), pairing more than 100 of his woodblock prints, paintings, and illustrated books from their renowned collection with more than 200 works by artists around the world that he inspired.
During the Edo period (1603–1867) in Japan and to the present day, Hokusai’s artwork has dazzled audiences across the globe. Hokusai’s accomplished artistic skills, unique subject matter, and vast production inspired the practices of his students, peers, rivals, and his most talented pupil, his daughter Katsushika Ōi. This exhibition thoroughly explores Hokusai’s legacy, with thematic sections that connect Japanese artforms to Western visual art and design.
The circulation of ukiyo-e prints across Europe in the 19th century led to increased availability of Japanese prints and books, and by the 1860s, artists and designers such as Félix Bracquemond began incorporating Japanese motifs into the decorative arts in a style known in French as Japonisme. Outstanding examples in the exhibition include earthenware, decorative silver, stained glass, and porcelain—fans of our own Porcelain Room will especially enjoy these works.
A central artwork in the show, Under the Wave off Kanagawa—today celebrated as The Great Wave—is from Hokusai’s bestselling series Thirty-Six Views of Mount Fuji (c. 1830 to 1832). No other image evokes nature’s beauty and terrifying power as much as this instantly recognizable print. The three vessels endangered by the rogue wave, with men bent over their oars as they row for their lives, are fish boats delivering their cargo to the markets of Edo. The glimpse of Mount Fuji beyond the curve of the wave—the only visible land in the picture—is a perfect finishing touch and a symbol of hope that the boats will return safely.
Today, an internet search brings up hundreds of TheGreat Wave images rendered in different colors, styles, and interpretations. Hokusai: Inspiration and Influence will feature artworks that directly cite the iconic image from prolific artists including Andy Warhol, Lynda Benglis, Yoshitoma Nara, and even a large-scale Lego recreation by Lego-certified professional Jumpei Mitsui.
From traditional techniques to bold styles, Hokusai challenged the status quo, offered new ways of seeing the world, and expanded society’s collective artistic imagination. This blockbuster exhibition, curated by Dr. Sarah Thompson, Curator of Japanese Art at the Museum of Fine Arts, Boston, demonstrates the expansive influence of historical Japanese art on contemporary art.
This article first appeared in the June through September 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!
This spring, Tanya Uyeda joined SAM as the museum’s inaugural Senior East Asian Paintings Conservator. A leader in conservation practice, education, and research, Tanya assumes responsibility for the care of SAM’s East Asian painting collection, focusing on conservation treatments and sourcing the necessary specialized materials and tools.
Her appointment also marked the start of regular activity in the landmark Atsuhiko and Ina Goodwin Tateuchi Conservation Center, which opened as part of the renovated and expanded Seattle Asian Art Museum in February 2020. The center is one of only a handful of museum studios nationwide dedicated to the comprehensive treatment of East Asian paintings, and the only studio of this type in the western US.
Tanya comes to SAM with over 28 years of experience in art conservation, including over 20 years as a conservator of Japanese paintings at the Museum of Fine Arts, Boston. Born in Eugene, Oregon, Tanya received a Bachelor of Arts in East Asian Studies: Japanese Language and History from Oberlin College and earned a Master’s Degree in Preservation of Cultural Properties from Tokyo University of the Arts. She also trained at an elite painting conservation studio in Tokyo. She is one of only four American conservators of a similar background working in a US institution, as there are no conservation training programs for East Asian paintings outside of Asia.
Just a few months into her tenure at SAM, Marketing Content Creator Lily Hansen spoke with Tanya about her short- and long-term goals, what members can expect in her upcoming Up Close With Conservators talk this fall, how she’s adjusting to Seattle, and more.
LILY HANSEN: Welcome to SAM! After spending more than 20 years in Boston, how are you adjusting to Seattle?
TANYA UYEDA: It seems I arrived in Seattle at the best time of year—I’ve really been enjoying this spectacular summer weather! I’ve settled into a home in the Ballard neighborhood and have been getting it ready in anticipation of my family relocating from Boston later this fall. It’s been so nice to explore the Ballard Farmers Market every Sunday and recently took a weekend jaunt over to Bainbridge Island. I also have extended family in the area, and it has been lovely to be able to reconnect with many of them.
LH: How does it feel to be named SAM’s inaugural Senior East Asian Paintings Conservator?
TU: I feel very honored to be chosen for this important new position. Before arriving at SAM, I worked at the Museum of Fine Arts, Boston, which houses one of the most important and comprehensive collections of Japanese art in the US. Most of my work on the Japanese painting collection supported large-scale touring exhibitions that were shown primarily in Japan.
I am looking forward to continuing this work at the Seattle Asian Art Museum and contributing to the preservation of, and scholarship on, the museum’s East Asian painting collection. I can’t wait to share my insights with members and visitors alike, and to support the care and appreciation of these important artworks throughout the entire Western Pacific region.
LH: What are a few of the goals you set for yourself in taking on this position?
TU: Since assuming my role, my immediate focus has been setting up the Tateuchi Conservation Center as a fully functioning conservation studio. The renovation of the Seattle Asian Art Museum included the creation of this beautiful new workspace, necessary infrastructure such as work tables, sinks, light tables, and fume hoods. The tatami mat flooring and low work tables are what you would see in a traditional Japanese scroll mounting studio, and is what I am accustomed to from my training.
In addition to the basic conservation equipment, East Asian paintings require highly specialized (and expensive!) materials and tools, such as handmade paper, woven textiles, decorative fittings, and various types of brushes, adhesives, pigments, and dyestuffs. Many of these necessary items are imported directly from Japan and China, and are becoming increasingly difficult to source due to the aging out of the artisans that produce them and a lack of younger craftsmen to replace them.
For example, there is a type of paper called “misu-gami” that is produced in the Yoshino region of Japan and provides the flexible inner structure of Japanese hanging scrolls. However, there is now only one papermaker producing it. I will be relying on the generous cooperation of conservation colleagues in Japan and the US, as well as suppliers and craftspeople, to support me as I work to outfit the Tateuchi Conservation Center and carry out the treatments we intend to complete.
LH: The Emerging Arts Leader Internship Program is an integral part of SAM’s mission to connect art to life. This summer, you welcomed Alexa Machnik as your first Emerging Arts Leader Intern in Conservation. What has it been like working with Alexa? Do you intend to take on more interns in the future?
TU: I was very fortunate to meet Alexa and convince her to spend the summer with me in Seattle before she begins a fellowship with the Los Angeles County Museum of Art this fall. As a Mellon Foundation Fellow at the Institute of Fine Arts, New York University and a fourth-year student in the university’s MA/MS program in art history and conservation, she also has extensive working experience at institutions such as the Yale University library and Metropolitan Museum in New York.
The primary focus of Alexa’s internship has been to work alongside me in building eight new karibari, or drying boards, for the studio. These boards are an essential component of every East Asian painting conservation and mounting studio. They consist of a wooden lattice undercore and feature up to 11 layers of handmade paper pasted in specific configurations on either side to provide a sturdy and breathable, yet lightweight surface for stretch drying and flattening artworks during treatment. It is a time consuming and physically demanding task, and I am grateful to have Alexa’s assistance! Building the boards is also excellent training in the use of brushes and knives, different thicknesses of paste, and the preparation of various types of handmade paper. She is also helping me process an important series of artworks gifted to SAM at the bequest of longtime benefactor, the late Frank Bayley III, as well as designing new display apparatus for upcoming gallery rotations at the museum.
My hope is that the Tateuchi Conservation Center will serve as a training resource for future conservators of Asian art, as coursework in East Asian painting conservation is not an area of study offered in North American or European graduate conservation programs. Training in this field is still largely apprenticeship-based, taking place in private studios across Japan, China, Taiwan, and Korea. As a result of their unusual formats, Asian paintings require dexterity, specialized tools, refined aesthetic sensibilities, and linguistic, cultural, and historical knowledge. In the US, the field tends to attract students with a background or interest in paper conservation. These include so-called pre-program students (those seeking admittance to North American conservation programs) or recent graduates from these same programs. Occasionally, students with academic or practical training from Asia are considered as well.
LH: This fall, SAM will launch Up Close with Conservators, a members-only lecture series offering an in-depth look at the conservation work taking place at the museum. For the inaugural lecture, you’ll be in conversation with SAM’s Jane Lang Davis Chief Conservator Nick Dorman. What can SAM members expect to hear in your discussion with Nick?
TU: Up Close with Conservators is an exciting opportunity to highlight the individuals who make up SAM’s conservation team and to share the details of our work with the public. We chose to title the series “Up Close” because much of our work begins with a close examination of the objects. We look forward to educating members on the works of art in our care, sharing our discoveries, explaining how we assist the museum’s curators in interpreting the artistic intent of each artwork’s creator, and articulating how best to handle, store, and preserve art for future generations.
In our lecture, Nick and I will discuss the museum’s long journey to establish the Tateuchi Conservation Center at the Seattle Asian Art Museum, and what the role of this new resource will be for the understanding and preservation of the important East Asian collections in the West Coast region. I will also be giving a brief overview of the kind of work that will take place in the studio, and what conservation of East Asian paintings looks like. It will be my first opportunity to speak to SAM’s members and is sure to be a engaging conversation.
Via Denise Sakaki for 425 Magazine: “The Market Fishmonger & Eatery is a Summertime Catch.” We couldn’t agree more, and we recommend you check out our restaurant partner’s eateries at the Seattle Art Museum and for the summer, the Olympic Sculpture Park.
In her latest ArtSEA post, Crosscut’s Brangien Davis shares a behind-the-scenes of the final preparations for XO23, the forthcoming art space in the old Coliseum Building opening July 13 (hmm, could make a night of it with the Boafo opening…).
The Seattle Times’ Margo Vansynghel also reported the recent news that Seattle’s Office of Arts & Culture has named Minneapolis arts administrator Gülgün Kayim its new director.
“Seattle is a city that is known for its world-class artists, creative entrepreneurs, and arts scene,” Kayim continued, “and I look forward to working with them to make the arts more equitable and accessible to all.”
Via Artnet: There’s a new episode of the acclaimed series Art in the Twenty-First Century to check out on PBS. It features contemporary artists including Anicka Yi, Tauba Auerbach, the Guerrilla Girls, and Hank Willis Thomas.
“[…] one of the greatest of all printmakers appears at the nucleus of a worldwide cultural transformation, in which art became more urbane and more fleeting, and the observed world got flattened out into signs and symbols.”
“Bey and Weems act as interpreters and eyewitnesses, asserting Black history as American history. Through their reflection of personal memories and their reimagining of critical sociocultural events, the past reverberates and resonates with the contemporary moment. Economic and institutional forces — racial global capitalism, political divisiveness, and gentrification, to name a few — shape collective ways of seeing and being. Antithetical to these oppressive, isolating processes, ‘In Dialogue’ asks us to pay attention, question, celebrate, and be present.”
Crosscut’s Brangien Davis on “honoring MLK Day with Seattle art,” which mentions the grand reopening of the Northwest African American Museum, a new show at Arte Noir, and more.
“‘This exhibition is a rare opportunity for the public to see a body of work that has mostly been in storage for decades,’ said [curator and author David F.] Martin…‘Contrary to what the public might presume, Tsutakawa’s earlier works are highly informed by European Modernism and not Japanese art or technique, that came later in his career. So, George really transcended labels and was truly an independent modern American artist.’”
Inter/National News
Jerry Saltz of New York Magazine with “7 Art Shows We Can’t Wait to See in 2023”; he mentions a few shows with SAM connections, including Sarah Sze’s show at the Guggenheim (there’s an incredible work by the artist now on view at SAM!) and the Georgia O’Keeffe show at MoMA (which will feature SAM collection work Music–Pink and Blue No. 1).
“‘While we’re here, it allows us more freedom, in this building that’s kind of a laboratory,’ said Wardropper. ‘It’s almost the antithesis of the Gilded Age mansion, where we can experiment more easily. We’re hoping we develop audiences and ideas here that we can take back to the mansion.’”
“‘We all have a stake in righting things that were wrong, and the first step is really to acknowledge wrongs and tell the stories,’ [exhibit developer Mikala] Woodward said. ‘Telling these stories is a step along the way to naming what needs to happen, and fighting together… giving visitors an invitation to become part of that is what we really wanted.’”
Folasade Ologundudu for ARTNews with a recap of the recent opening of dot.ateliers, a new artist residency, foundation, and exhibition space in Accra, Ghana. The space was created by artist Amoako Boafo, whose work will be on view at SAM this summer in the exhibition Soul of Black Folks.
“I know we are not here forever and there are quite a lot of things I want to achieve,” [Boafo] said. “My game plan is to bring as many people through the door as possible and build something here that we can manage here.”
Terms: The loser funds an all-expenses paid vacation to SAM for one of their major artworks. Oh, sorry, that assumes the Clark Art Institute will lose. Well, that seems about right.
Ok, ok. The winner gets the privilege of displaying a major work of art from the other museum for three months. The wagered masterpieces respectively showcase the beautiful landscapes of the Northwest and the Northeast.
The Artwork:
At stake is SAM’s majestic Puget Sound on the Pacific Coast from 1870 by Albert Bierstadt from SAM’s American Art collection, which is wagered by Kimerly Rorschach, SAM’s Illsley Ball Nordstrom Director and CEO.
Puget Sound on the Pacific Coast, 1870, Albert Bierstadt, oil on canvas, Seattle Art Museum, Gift of the Friends of American Art at the Seattle Art Museum, with additional funds from the General Acquisition Fund, 2000.70.
In 1870, Albert painted one of the most stunning subjects of his career: a vision of a stormy Puget Sound. This spectacular, eight-foot-wide view of Puget Sound was the result of the Eastern Seaboard’s newly awakened interest in this faraway region that the artist had visited only briefly seven years before. It’s more than just a landscape painting—it is also a historical work, a narrative of an ancient maritime people, and a rumination on the ages-old mountains, basaltic rocks, dense woods, glacial rivers, and surf-pounded shores that have given the Northwest its look and also shaped its culture.
Conversely, the New England’s West Point, Prout’s Neck (1900), one of the Clark’s greatest works by Winslow Homer, is wagered by Michael Conforti, Director of the Clark Art Institute.
Winslow Homer (American, 1836–1910), West Point, Prout’s Neck, 1900. Oil on canvas, 30 1/16 x 48 1/8 in. (76.4 x 122.2 cm). Clark Art Institute, Williamstown, Massachusetts, 1955.7.
Rorschach says, “I am sure that this beautiful Homer painting will be coming to Seattle after the Seahawks defeat the Patriots for another win. We are already making plans to host this incredible work of American art in our galleries so that the 12s can enjoy it.”
Can’t wait to see how good it looks on our walls. Think we saw some staff down there measuring where the nail should go earlier.
We challenge the Clark Art Institute AND the Museum of Fine Arts, Boston, to a TWITTER THROW DOWN
Follow hashtag #museumbowl this Friday, January 30, at 10:30 am (PST) to join in and support our team! On Monday morning, following the game, the losing team’s museum will post a collage honoring five major works from SAM’s the champion’s collection.
Don’t miss the action as we take on basically everyone two museums in this epic Art Bowl XLIX!
