Fuller Travel Slides: Art & Architecture of Mexico

A new digital collection from the SAM Research Libraries has just been launched on our Digital Collections Site, born out of an extraordinarily lucky find.

Many years ago, the Seattle Art Museum’s Libraries held sizeable slide collections (commonly known as slide libraries) until digital images prevailed as the preferred medium for presentations and study. In 2017, when the Asian Art Museum closed for renovations, staff were forced to deal with a number of long-forgotten slide cabinets—and their contents—tucked away in a staff changing room in the building’s lower level. Within these cabinets, several previously-unknown glass slide collections were discovered. One of these groupings was a personal slide collection created by SAM founder and long-time director, Dr. Richard E. Fuller (1897–1976). It includes images of early 20th century views of art and architecture taken during his 1940s geological work on the Parícutin Volcano, a volcano that suddenly appeared in 1943, in the Mexican state of Michoacánin. Exceptionally well preserved, these slides were immediately transferred to the Dorothy Stimson Bullitt Library, where work soon began on their digitization. Now, all 150 images can be viewed in an online exhibit as the Richard E. Fuller Travel Slides: Art and Architecture of Mexico.

In addition to serving as SAM’s director from 1933-1973, Fuller was also a respected professor of geology, a subject he studied in great depth at the University of Washington, where he steadily acquired a second Bachelor’s degree (1924), a Master’s degree (1926), and ultimately a Ph.D. (1930). Between 1944 and 1948, Fuller served as Chairman of the U.S. Committee for the Study of Parícutin Volcano. As this new digital collection makes clear, alongside his academic work with this committee, Fuller made several personal trips to various cities and historic sites in Mexico over these years, on which he took numerous color photographs.

Though it is unknown how large this collection once was, or whether Fuller even took these photographs for a specific purpose, it is nevertheless clear that some effort was expended on their description and organization. The transfer of these images to glass slides, and their meticulous hand-labeling, helped to ensure that they not only survived to the present day, but did so with a surprising degree of contextual data intact. A similar effort was therefore made to guarantee that the digitized collection could stand as a reasonable facsimile of its physical counterpart, capturing not only Fuller’s images, but also the exact wording of his labels. We hope this collection will be of use to those studying Mexican art and architecture in the  early 20th century, as well as those interested in the Parícutin Volcano area.

The SAM Research Libraries invite you now to explore in its entirety this remarkable collection, which will enable you to peer back through time at a range of striking and historic objects and locations, as documented by SAM’s own founder.

– Jessica Robbins, Volunteer, Dorothy Stimson Bullitt Library

We are humbled by the generosity of our donors during this unique time. Your financial support powers SAM Blog and also sustains us until we can come together as a community and enjoy art in the galleries again. Thanks to a generous group of SAM trustees, all membership and gifts to SAM Fund will be matched up to $500,000 through June 30!

Images: Fuller, Richard E. (Richard Eugene), 1897-1976, Seattle Art Museum Libraries: Digital Collections: “Tula, Pyramid or Temple of the Moon, front view,” “Mexico City, façade of Sagrario,” “Oaxaca, Church of Santo Domingo interior ceiling polychrome genealogical tree of the Virgin with figures,” “Cholula, view of the Catholic church built on top of the ancient pyramid,” “Guadalajara, Hospice orphanage, entrance into another patio,” “Huejotzingo, fresco, black and white on cloister wall,” “Xochicalco, wall of temple on top of the pyramid showing detail of the decoration,” “Huejotzingo, arched gateway to the atrium of Franciscan monastery,” “Xochicalco, detailed view of the base of the pyramid showing human figure, hieroglyph, and part of serpent,” “Morelia, street scene showing portales or arcaded sidewalks with shops from colonial times.”

Object of the Week: Slow Cooker

With these works, we have created art pieces that serve as cultural and historical artifacts that value and document the experiences, struggles, and achievements of those who have found their way, often through migration and exceptional sacrifice, to new places where they now work to contribute meaningfully within their communities.

  – Margarita Cabrera

Soft vinyl covers the customary porcelain, metal, and glass of this trusty kitchen crockpot. While the clear lid is left exposed, plush fabric replaces the sturdy handles and appliance parts. Red stitching adds a playful contrast against the sky blue base, and the remaining long, loose threads speak to homemade craftsmanship.

Slow Cooker is part of artist Margarita Cabrera’s soft sculpture series, which reimagines commercial objects from bicycles and cars to household tools and cleaning supplies. Cabrera was a featured artist in Pop Departures, a 2014 exhibition at SAM that explored contemporary artists who look to Pop Art for artistic inspiration or critique. The malleable and everyday forms of Cabrera’s sculptures draw on stylistic elements of works by Pop artist Claes Oldenburg.

Cabrera is an artist, activist, and community organizer. She infuses her art with socio-political and personal reflection as a Mexican American. Topics of cultural identity, migration, violence, inclusivity, labor, and empowerment—with a focus on US-Mexico border issues—are at the forefront of Cabrera’s art practice.[1] In her transformative justice initiatives, Cabrera organizes artistic collaborations in local communities. For her 2010 outreach project, Space in Between, Cabrera partnered with Latinx immigrants from Mexico and Central America to create sculptures of Southwestern US desert plants.[2] Using fabric from the uniforms of Border Patrol forces, the soft sculptures recall embroidery techniques from Los Tenangos, Hidalgo, Mexico and traditions of Otomi Indigenous communities. The workshops empowered the participants to share their journeys of tremendous danger and sacrifice, crafting dialogues of unity, healing, and resistance.

Playful and interactive, the collapsible textures of Slow Cooker invite touch and public engagement. The bold, bright colors are illustrative of traditional woven Mexican designs. Slow Cooker provokes us, and perhaps teases us, as consumers and viewers, to reconsider these unassuming objects and the hands that made them. Cabrera shatters the invisibility of immigrant laborers in factory, farm, and service jobs—engaging the need for active listening and policy change at the ground level, igniting a political conversation that remains urgent and necessary.

Rachel Kim, SAM Curatorial Intern

[1] “Margarita Cabrera.” © Margarita Cabrera, https://www.margaritacabrera.com/sample-page/
[2]“Margarita Cabrera: Space in Between. February 10 – June 10, 2018.” Ruth and Elmer Wellin Museum of Art, Hamilton College, https://www.hamilton.edu/wellin/exhibitions/detail/margarita-cabrera-space-in-between-1-1-1-1-1-1-1
Image: Slow Cooker, 2003, Margarita Cabrera, vinyl, thread, and appliance parts, 13 × 8 × 10 in., Modern Art Acquisition Fund and General Acquisition Fund, 2015.7.2 © Artist or Artist’s Estate

Object of the Week: Labret

This beautiful gold object—known as a labret—was crafted circa 900-1500 AD in Pre-Columbian Mexico, either by the Mixtec or Aztec. Labrets have an extensive history and appear in cultures beyond Central and South America, in Africa, the Middle East, and Pacific Rim cultures. Despite its size, a mere 1 1/2 x 1 x 1 1/8 inches, this precious piece of jewelry was likely worn by a high-ranking person—perhaps a dignitary or warrior. A symbol of status, such ornaments would fit piercings in the lower lip; the flat backing would rest inside the mouth, while the decorated portion would extend away from face.

While much more elaborate labrets do exist, sometimes representing animals or featuring moveable elements (see this serpent labret with an articulated tongue for a rare example of both), this relatively simple labret bears an intricate spiral patterning on its reverse. Though not overly ornamental, the curved shape could certainly be interpreted as an abstraction of an animal form, perhaps a fang or beak, as birds and serpents were among many figures commonly depicted.

Gold has, throughout time and across cultures, proven to be an extremely precious metal. In Aztec culture, gold was sacred and understood literally as the excrement of the gods (from teocuitlatlteotl, meaning ‘god’, and cuitlatl, meaning ‘excrement’). Unfortunately, when Spanish colonizers arrived to the Americas, many prized gold objects such as this labret were melted down in order to facilitate their transportation back to Europe and subsequent trade. Small gold objects from this period are rare, making this labret an exciting new acquisition that helps shed light on the important goldworking traditions of Mixtec and Aztec cultures.

– Elisabeth Smith, Collections Coordinator

Image: Labret, ca. AD 900-1500, Mixtec or Aztec, gold, 1 1/2 × 1 × 1 1/8 in., Gift in honor of Assen Nicolov, 2018.3.5
SAMBlog