Muse/News: Gazing Back, Messed-Up Art, and a Gorky Resurfaces

SAM News

Amoako Boafo: Soul of Black Folks, the solo exhibition now on view at SAM, is the pick of the week for arts reporter Mike Davis of KUOW. 

“Throughout this exhibit, the subjects in Boafo’s portraits, who are all Black, have a vibrancy in their eyes that you can’t miss. As I moved through the gallery, gazing at the subjects in the paintings, it felt like my stare was returned. As if the portraits were gazing at me!”

“These are fearless and fascinating paintings.” Gayle Clemans reviews the exhibition for the Seattle Times, speaking with curator Larry Ossei-Mensah and the artist about his techniques and goals.

“Asked what a solo exhibition means for him, Boafo says, ‘In Ghana, my studies were solid, but many artists don’t have access to opportunities. With time, I learned how important a solo exhibition can be, how it can cement an artist’s place in history.’”

File under: “Something to Look Forward To”: CBS Sunday Morning’s Serena Altschul interviews artist Jaune Quick-to-See Smith about her retrospective. It’s now on view at the Whitney Museum of American Art and headed to SAM in February 2024. (The whole episode is interesting; her segment plays 15 minutes into the episode.)

Local News

South Seattle Emerald’s Sarah Goh on Guma’ Gela’: Part Land, Part Sea, All Ancestry, now on view at the Wing Luke Museum, an exhibition featuring artwork across many disciplines from a queer art collective for people from the Mariana Islands and its diaspora.

Via Seattle Times arts and culture staff: “8 PNW road trips for music and arts lovers in summer 2023.”

Crosscut’s Nimra Ahmad interviews artist Brandon Vosika, who has a solo show opening July 27 at Hologram Art Gallery. 

“Vosika still leans into ‘messed-up’ art—with his folk-art-esque paintings of people who don’t exist. His figures often have skin tones in watery blues and reds, their cheeks accented with clown-makeup circles of color. His work emanates a dark sense of humor and sometimes the absurd (see: skeletons hanging out together; legs made of cigarettes).”

Inter/National News

Don’t miss this very fun New York Times interactive on “How Manga Was Translated For America.” 

Artnet’s Caroline Goldstein tees up the outlet’s latest video collaboration with Art21, this one featuring Hank Willis Thomas.

Via Karen Chernick of ARTnews: “Long-Lost Arshile Gorky Portrait of Artist Anna Walinska Turns Up in Rhode Island.”

“The foundation made a ‘HAVE YOU SEEN THIS PAINTING?’ ad for the work using a faded slide kept in Walinska’s records, and began circulating the flyer at art fairs, with the hope that new leads would lead to its rediscovery.”

And Finally

“She Steals Surfboards by the Seashore.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: L. Fried.

Object of the Week: Flower Ball

Almost one year ago, the Seattle Asian Art Museum reopened its landmark building after a three-year restoration and redesign. On the north side of the museum, curators and education staff collaboratively designed the Community Learning Gallery, which includes works from SAM’s collection, interactive stations, and art-making activities focused on storytelling. One corner of the room asks the question: “What are masks for?” Anchoring this space is the exuberant and expansive circular painting Flower Ball by Takashi Murakami, hung adjacent to masks from Nepal, Korea, Indonesia, and Japan, and a creative-making activity by Romson Regarde Bustillo.  

AAM Reopening Educator Preview

The Asian Art Museum opening weekend on February 8, 2020, welcomed more than 12,000 visitors in the first two weeks. One month later, we closed the museum in alignment with COVID-19 public safety recommendations. And, suddenly, the question on the Community Learning Gallery wall label: “What masks do you wear to disguise or protect yourself?” gained new and critical associations. 

Seen in person, Flower Ball is magical and disorienting. Murakami uses spatial recession to create the illusion of a three-dimensional sphere coming towards you in space. The 98 ½-inch diameter circle is covered in flower faces, each wearing the mask of an emotional expression like a smiley face emoji. Flowers are Murakami’s self-described icon and appear as a recurring image in his colorful pop art. Trained at the Toyko National Museum of Fine Arts and Music, Murakami developed a trademark aesthetic—dubbed “Superflat” by the artist—that brings together the contemporary cultural penchant for cuteness (kawaii), the two-dimensional composition of traditional Japanese paintings such as Nihonga, and the illustrative styles of anime (animation) and manga (comic books). 

AAm Reopening Celebration

When I imagine this painting hanging in the dark gallery of the closed museum, I picture each of the flower faces peacefully sleeping, eyes closed, a few mouths snoring, and the painting waiting patiently for us all to return. We hope to reopen the Asian Art Museum this spring, and as people come back to the gallery, I envision Murakami’s flower faces waking up in joy and smiling down at all the visitors who look back at them with their own masks on, everyone happily and safely reunited.

Bonus! You can find an art making activity in Chinese, Spanish, and English inspired by Flower Ball here.

– Regan Pro, SAM Kayla Skinner Deputy Director for Education and Public Engagement

Images: Installation view Asian Art Museum, 2019, photo: Jueqian Fang. Photo: Robert Wade. Flower Ball, 2002, Takashi Murakami, acrylic on canvas, diameter: 98 1/2 in., Gift of Richard and Elizabeth Hedreen, 2016.24.1 2002 © Takashi Murakami/Kaikai Kiki Co., Ltd. All Rights Reserved. Photo: Jueqian Fang.

SAM Creates: Comic Books with Michael Nicoll Yahgulanaas

Carpe Fin is a very large mural created by Haida artist Michael Nicoll Yahgulanaas on handmade mulberry paper from Japan. The people of the Haida Nation are native to coastal British Columbia and southern Alaska and have occupied Haida Gwaii since time immemorial. Yahgulanaas describes his artwork as “Haida manga,” which combines many artistic and cultural traditions and styles, including Haida formline art, Japanese manga, Pop Art, Chinese brush painting, and graphic novels. 

The artist uses black shapes to outline scenes from the story, which are similar to boxes you’d see in a comic book or graphic novel. The shapes Yahgulanaas uses, like ovoids and u-shapes, are usually used in formline or frameline design, which is the common visual language across Native communities in the Northwest Coastal region. He was inspired in particular by a 19th-century headdress created by his Haida relative, Albert Edward Edenshaw, pictured below. 

The story he tells is inspired by a traditional Haida oral story and the story told by his relatives’ artwork, but set in the world that we live in today. Carpe Fin is about the relationship between humans and the ocean. A sea mammal hunter goes in pursuit of food to feed his starving community and is taken underwater to the realm of a powerful spirit. Carpe Fin makes us think about environmental issues and the connection between humans and nature. Learn more about the history of the Haida Nation.

LOOKING QUESTIONS

Take a minute to look at the artwork and take in everything that you see. Then talk about these questions with a friend or family member.

  • What’s going on in this artwork? What do you see that makes you say that? What more can you find?
  • This panel is just one part of a much larger work of art and was inspired by comic book design. How is it similar to comics that you have seen before? How is it different?
  • Who do you think the characters are in this story? What can you tell about them based on the details you see?
  • Imagine you’re in one part of this painting. What would you see? What would you smell there? What would you hear?

Art Activity: Create a comic to tell your own story.

What You’ll Need!

  • Paper
  • Pencil
  • Eraser
  • Optional: ruler, markers, colored pencils
  1. Decide on a story: Choose an interesting story that has been told to you by someone you know. Now, think about what that story would be like if it happened today with people you know. When you have an idea for your story and characters, write out the plot: a beginning, middle, and end. 
  2. Divide your paper into three parts, either by folding it or drawing lines using the ruler and a marker. For more of a Haida manga style, try creating three boxes using ovoids or u-shapes instead of squares or rectangles.
  3. Working from right to left or top to bottom (depending on how you use your paper), draw the beginning, middle, and end of your story.
  4. If you like, you can trace your lines in marker and color in your drawings. You can also add words
    to your story (consider using speech bubbles to make it look even more like a comic strip)!
  5. Don’t forget to write your name, authors and
    artists always sign their work! What title will you give this comic?

KEEP LEARNING WITH A STORY

Michael Nicoll Yahgulanaas also turned Carpe Fin into a book. Buy a copy from SAM. You can read more graphic novels on Hoopla Digital and Comixology. If you’re looking for more new takes on Indigenous stories, read Tales from Big Spirit series by David Alexander Robinson or Trickster by Matt Dembicki online.

Carpe Fin (detail), 2018, Michael Nicoll Yahgulanaas, Haida, b. 1954, watercolor and ink on handmade Japanese paper, 6.5 x 19.7 ft., Seattle Art Museum, Ancient and Native American Art Acquisition Fund, McRae Foundation and Karen Jones, 2018.30, © Michael Nicoll Yahgulanaas. Sakíi.id (headdress frontlet), ca. 1870, Albert Edward Edenshaw, maple wood, paint, and abalone shell, 6 1/4 x 5 7/8 x 2 1/4 in., Gift of John H. Hauberg, 91.1.82. Photo: Natali Wiseman.

Art is Not a Noun, It’s a Verb: Michael Nicoll Yahgulanaas

“The real magic of Carpe Fin is in the space between the object and the observer.”

– Michael Nicoll Yahgulanaas

Hear from the artist behind the 6 x 19–foot watercolor mural commissioned for SAM. Haida artist Michael Nicoll Yahgulanaas describes Carpe Fin as “Haida manga.” This unique approach developed by Yahgulanaas blends several artistic and cultural traditions, including Haida formline art, Japanese manga, Pop Art, and graphic novels.

Inspired by a traditional Haida oral story, the story is also linked to a 19th-century headdress in SAM’s collection carved by Yahgulanaas’s relative, Albert Edward Edenshaw. Carpe Fin calls attention to issues of environmental degradation and the rupture of the values that honor human-nature interdependence.

We asked SAM staff to reflect on the work and what stood out to them by answering which panel impacted them most. Have you seen the artwork at SAM or read the book? Read some reflections below and share your thoughts with us in the comments!

  • The very center panel—it’s more free form so it draws the eye. It’s the moment when Carpe realizes he’s been left behind on the island. His phases of expression and gesture really struck me.
  • The central panels—frames break down, creative topsy-turvy!
  • The third panel (upper center) for the transition from the human to the underwater world. The contrast of thick, thin, and detailed brushwork make it come alive.
  • The middle panels stand out because of the dynamic between the sea lions and humans. There’s a chaotic structure that reminds me of the circle of life, but it also shows an imbalance.
  • The central panel and how it just seems to come alive and break out of the typical comic book boxes/outlines; the overall image captivates your attention and makes you want to keep looking at the intricate, smaller details.
  • I was most impacted by the panel in which Carpe swims back wearing sewed-up seal skin. There is something about embodying the animal that he had been killing. I wonder how much the message of “you’re killing our women” would have sunk in without this physical experience or if he would have heard it in a different way?
  • I’m most impacted by the panel where the young boys kill a flicker. This senseless, purposeless killing of a living thing in a microcosm of the imbalance and lack of respect for the environment that has created dire circumstances for this community and communities across the globe. The energy that youth are bringing to climate activism lies in contrast to this detail and gives hope for the future. We all need to take responsibility and enact laws and regulations that will ensure the survival of future generations.
  • All of them together

If you value the ways SAM connects art to your life, consider making a donation or becoming a member today!

Images: Carpe Fin (details), 2018, Michael Nicoll Yahgulanaas, Haida, b. 1954, watercolor and ink on handmade Japanese paper, 6.5 x 19.7 ft., Seattle Art Museum, Ancient and Native American Art Acquisition Fund, McRae Foundation and Karen Jones, 2018.30, © Michael Nicoll Yahgulanaas.
SAM Stories