SAM Celebrates Pride: The Talented Mr. Delafosse

In honor of Pride Month, SAM Blog features reflections by SAM voices on collection artworks that explore LGBTQIA+ art and artists. Queer lives matter every day of the year, but this month is a particular opportunity to celebrate histories of joy, advocacy, and resistance. Stay tuned for more Pride-related content on SAM Blog, including another object spotlight and a list of queer film recommendations curated by SAM’s LGBTQIA+ affinity group.

If you Google “Léon Delafosse,” you’ll get more information on John Singer Sargent’s portrait of the French composer and pianist—part of SAM’s collection since 2001—than on Delafosse’s life story: his early years of poverty, rise as a piano virtuoso and composer, and the eventual destruction of his promising career by powerful men.

Before the arrival of recordings, musicians who were not independently wealthy or well-connected needed patrons and made money by performing in the private salons of rich people. Delafosse made two famous gay friends who propelled his career in Paris: Count Robert de Montesquiou (a social snob and poet-poseur) and writer Marcel Proust. Each of these men acted as unofficial “agents” for Delafosse, promoting his talents to their powerful friends. It’s long been assumed Montesquiou, in addition to being Delafosse’s principal patron, was his lover, too, and that their fraught relationship is immortalized in Proust’s In Search of Lost Time (with the bisexual violinist Charles Morel as Delafosse and the gay Baron de Charlus as Montesquiou).  

Gay sex was decriminalized in France in 1791, but men who loved other men emotionally and sexually remained (for the most part) quiet about their private lives. Men who were suspected to be homosexual, who had “feminine” voices or mannerisms, wore colorful and outlandish clothing,  engaged in non-traditional (unmanly) careers were described in code words such as “dandy,” “decadent,” “artistic” and “aesthete” (admittedly better than the alternatives of the time:“sodomite,” “invert,” and “pederast”!)

Montesquiou was easily bored and his temper was volcanic. When Delafosse made the inevitable mistake (unknown, but believed to be the fact he was more interested in music than in anything or anyone), their breakup was cataclysmic. Montesquiou and his accomplice, Proust, set out to destroy Delafosse’s reputation and have him barred from important musical salons all over Paris. They succeeded. Delafosse was devastated and hopeless as he became a laughingstock in the capital. 

Enter: John Singer Sargent.

Sargent (whose obsession with the male body is evident in his work) took a liking to the handsome Delafosse and in genuine friendship promoted his talents to influential Americans like arts patron Isabella Stewart Gardner. Beginning in 1895, Sargent painted Delafosse (then in his early twenties) and gave him the portrait as a lavish gift. Delafosse kept the painting until the day he died.

Pride Month is a celebration of LGBTQ+ history and a time to ponder the world as it is. Community is fragile, and examining the story of Léon Delafosse presents a warning and a quandary. In Belle Époque France, anyone who did not fit easily into standard society, whose sexual identity or gender expression made them outsiders, had to examine and monitor their appearance, their every move, their every spoken or written word. Such nonstop, intense, and protective self-scrutiny must have been exhausting, infuriating. And seeing “yourself” in another man or woman who was like you must have been frightening and intimidating, and it often led to betrayals, based not just on what was held in common but what was different: money, class, looks, and the power that those things bestow.

When I examine Sargent’s image of Léon Delafosse with contemporary eyes and in the current worldwide political climate, I wonder: is Delafosse emerging from the darkness or receding into it? 

– Kevin Stant, SAM Docent

Kevin Stant has been a docent at SAM since 2002. Kevin’s next assignment will be at the Seattle Asian Art Museum; beginning August 31, he’ll give Saturday tours on the exhibition Meot: Korean Art from the Frank Bayley Collection.


Celebrate Pride Month in Seattle with these suggested events:

Sat Jun 22
Youth Pride Disco
Break out your disco wear for this LGBTQIA+ Pride party, planned for and organized by LGBTQ+ youth between the ages of 13 and 22! Join us for drag performances, great music, friend-making activities, food and soft drinks, a quiet room, and more.

Through Sun Jun 23
Jinkx Monsoon and Major Scales: Together Again, Again!
Experience the comedy, music, and saucy stylings of two of the Pacific Northwest’s standout drag entertainers, in this wildly hilarious extravaganza set in an apocalyptic future. Check the event calendar for information about performances for teens, ASL interpretation, captions, and masking.

Fri Jun 28
Trans Pride Seattle 2024
Started in 2013, Trans Pride Seattle is an annual event organized by Gender Justice League. Visit the Volunteer Park Amphitheater from 5 to 10 pm for live music, community speakers, performances, and a resource fair all dedicated to increased visibility, connection, and love of the Seattle-area TwoSpirit, Trans, and Gender Diverse (2STGD) community.

Sat Jun 29
PrideFest Capitol Hill
Spanning six blocks of Broadway and Cal Anderson Park, this all-day market features queer local businesses, beer gardens, family and youth programming, and three stages with an unforgettable lineup of live performances.

Sun Jun 30
Seattle Pride Parade
Spend the final day of June by taking part in the 50th annual Pride Parade led by grand marshals Sue Bird and Megan Rapinoe. Then, head over to Seattle Center for the can’t-miss performances, hundreds of acts, beer gardens, food vendors, a new family area—and dancing in the iconic International Fountain.

Visit the official Seattle Pride website for even more suggested events.

Image: Léon Delafosse, ca. 1895–98, John Singer Sargent, Born Florence, Italy, 1856; Died London, England, 1925, oil on canvas, 39 3/4 x 23 3/8 in. Given in honor of Trevor Fairbrother by Mr. and Mrs. Prentice Bloedel by exchange, and by Robert M. Arnold, Tom and Ann Barwick, Frank Bayley, Jeffrey and Susan Brotman, Contemporary Art Council, Council of American Art, Jane and David R. Davis, Decorative Arts and Paintings Council, Robert B. Dootson, Mr. and Mrs. Barney A. Ebsworth, P. Raaze Garrison, Lyn and Gerald Grinstein, Helen and Max Gurvich, Marshall Hatch, John and Ann Hauberg, Richard and Betty Hedreen, Mary Ann and Henry James, Mrs. Janet W. Ketcham, Allan and Mary Kollar, Greg Kucera and Larry Yocom, Rufus and Pat Lumry, Byron R. Meyer, Ruth J. Nutt, Scotty Ray, Gladys and Sam Rubinstein, Mr. and Mrs. Allen Vance Salsbury, Herman and Faye Sarkowsky, Mr. and Mrs. Douglas Scheumann, Seattle Art Museum Supporters, Jon and Mary Shirley, Joan and Harry Stonecipher, Dean and Mary Thornton, William and Ruth True, Volunteers Association, Ms. Susan Winokur and Mr. Paul Leach, The Virginia Wright Fund, Charlie and Barbara Wright, Howard Wright and Kate Janeway, Merrill Wright, and Mrs. T. Evans Wyckoff, 2001.17. Photo: Elizabeth Mann.

Renegade Edo and Paris: A Tale of Two Cities

What do late 18th- to 19th-century Edo (present-day Tokyo) and late 19th-century Paris have in common? This was the question Xiaojin Wu, SAM’s former Curator of Japanese and Korean Art, wanted to explore when she began developing Renegade Edo and Paris: Japanese Prints and Toulouse-Lautrec, her final show for SAM that can only be seen at the Seattle Asian Art Museum. She found intriguing parallels between Japanese ukiyo-e woodblock prints and paintings and the work of Henri de Toulouse-Lautrec (1864–1901). The result is this vibrant exhibition about a shared renegade spirit that flourished in both cities’ urban and artistic cultures.

Both Edo and Paris were facing a multitude of challenges to the status quo from the rising middle classes. In Edo, townspeople pursued hedonistic lifestyles as a way of defying the state-sanctioned social hierarchy that positioned them at the bottom. That mentality contributed to a booming urban culture, which facilitated the massive production and distribution of ukiyo-e (often translated as “pictures of the floating world”). Many of these pictures arrived in France in the 1860s, a time when the French art world and its society at large were undergoing substantial changes. Fin-de-siècle Paris, like Edo before it, saw the rise of anti-establishment attitudes and a Bohemian subculture. Entertainment venues such as the iconic Moulin Rouge emerged in the Montmartre district. Meanwhile, Toulouse-Lautrec and his contemporaries searched for fresh and more expressive art forms, and they found much needed novelty in Japanese prints. 

Toulouse-Lautrec was indebted to Japanese prints, in particular to those by Kitagawa Utamaro (1753–1806); he was often referred to as “Montmartre’s Utamaro.” While many are familiar with the story of Lautrec and his peers drawing inspiration from Japanese prints, this exhibition uncovers the shared subversive hedonism that underlies both Japanese and French prints. Through around ninety choice works drawn from the Seattle Art Museum’s Japanese prints collection as well as loans of Toulouse-Lautrec’s work, this exhibition offers a critical look at the renegade spirit inhabiting the graphic arts in both Edo and Paris, highlighting the social impulses—pleasure-seeking and a rising celebrity culture—behind a burgeoning art production. It is the first time the Seattle Asian Art Museum offers a double take on Japanese and French art in one exhibition—be ready to take it all in!

This article first appeared in the June through September 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photo: Alborz Kamalizad.

Inside SAM’s World of Compelling Cloth: French Coverlet

While many of us source our coverlets—more commonly referred to today as a bedspread—from big-name companies, in 18th century France these objects were typically handwoven and dyed with meticulous precision by local artisans. They often featured intricate embroidery details that took hours to craft. In the sixth stop of our smartphone tour of Ikat: A World of Compelling Cloth at SAM, we take a close look at a French coverlet from the late 18th century and explore its fabric, known as Chiné à la branche. Browse all seven stops of our free smartphone tour from the exhibition’s galleries before it closes on Monday, May 29 or in your own time here.

How was Chiné à la branche used?
European ikat fabrics were incredibly expensive to produce, which is one of the reasons Chiné à la branche is most closely associated with royalty. Marie Antoinette had a particular affinity for the fabric, having her court clothes and palace furnishings made of various Chiné à la branche designs. The more popular designs in court were soft, blurred floral patterns, which were used for everything from dresses to upholstery.

How did industrialization affect ikat?
Industrialization led to the French abandoning the slow and costly production of ikat. Rather than hand-dying individual bundles, they were able to print patterns directly onto the warp threads. The dress shown above is stylized to look like ikat, but technically does not follow the traditional ikat process.

Verbal Description of French Coverlet

This coverlet was made in the late 18th century and measures five feet, six inches tall and four feet, nine inches wide. The ikat top layer of this coverlet is made of silk and linen thread and the back is made of silk. The layers are connected by quilted embroidery. This coverlet—or, bedspread—has both the colorful print-like pattern of the weave and a textured pattern created by the quilting process that joins the ikat fabric with other layers of the piece. The backing of this bedspread is a pink silk fabric. Between the silk backing and the ikat top layer, there’s about half an inch of batting—or, filling—that would make the coverlet a more effective warming layer for a bed.

First, we’ll examine the woven pattern of the ikat, which is precise in its execution, but has an intentional blurry quality around the edges. The pattern is a repeat of vertical stripes: a powder-blue stripe about three inches wide sits next to a cream colored stripe about five inches wide. This set of stripes is repeated six times across the coverlet. Within the cream colored stripe, there’s more detail. Thin lines on both edges of the cream stripe in pale yellow, dusty rose, and black frame an abstract design of flowers.

The stems and leaves of the flowers are a soft, mossy green and run down the center of the cream stripe in alternating curved lines that are reminiscent of vines. Splashes of the same dusty rose color form the blossoms of the flowers. Both the blossoms and the stems have irregular edges that artists in France nickname ‘flambé’—or, flaming—an aesthetic that was desirable at the time. On the sides of the coverlet, there are two strips of the fabric that have been cut off and attached perpendicularly to the rest of the bedspread, making the pattern horizontal on the edges.

Now let’s focus on the quilting that joins the layers together. The quilted stitching is done in a clear thread so that the lines themselves are only visible by the indentation and texture they create on the surface of the bedspread. In the center of the piece, there is a circle surrounded by eight symmetrical petal shapes, forming a simple flower shape like a large daisy. The daisy has three rings encircling it and then diamond shapes fill up most of the coverlet until about a foot from the edges where they are boxed in. Around the diamonds, small hearts and daisies alternate in a border to the quilting.

– Lily Hansen, SAM Marketing Content Creator

Photo: French Coverlet, late 18th century. Collection of David and Marita Paly. Silk, warp ikat, linen weft, quilted embroidery. 66 in. x 57 in. Marie Antoinette, Archduchess of Austria by Joseph Ducreux. 1769. Pastel on parchment. © Château de Versailles. Robe à la Française, French, 1760–70, Silk. © The Metropolitan Museum of Art.

Object of the week: Pomponne II de Bellièvre

Did you know that in the 1930s the Mona Lisa hung in the halls of the newly opened Seattle Art Museum in Volunteer Park on Capitol Hill? And that it was joined by other European masterworks from the Louvre, the Uffizi, and other renowned collections?

They were all here. Or rather, editions of the originals were here. SAM’s founding director Richard E. Fuller initially devoted some of the museum’s gallery space—which was at a premium—to a display of faithful facsimiles of European Old Master paintings. Showing replicas alongside originals might seem problematic or just plain tacky to us today, but we can’t say his choice wasn’t a practical one. Collecting European paintings was never a priority for Fuller, and the costs for these kinds of historical works were often above his budget. Still, Fuller understood the importance of this chapter in the history of art-making. Even while he and his mother, Margaret MacTavish Fuller, were building the museum’s collection by selecting Asian art objects and patronizing local painters, Fuller couldn’t imagine telling a story of art history without the Old Masters.

Asian Art Museum in the 1930s

About 100 years before Fuller was hanging his facsimiles, American painter Samuel Morse (1791-1872) was considering the same issue. Morse’s first profession was painter; he would later become the inventor of the electromagnetic telegraph, immortalized in the term “Morse” code. Like Richard Fuller, Morse was deeply interested in connecting the art of the European masters with America’s present and future cultural production. How to bring the best of European painting to America, so that our local artists might learn and grow from its examples? Using the skills and technology available to him, Morse began a monumental painting that would feature dozens of Old Master artworks in miniature, for the instruction and reference of his fellow American painters.

Gallery of the Louvre by Samuel F. B. Morse

Morse worked on what would become his masterpiece, Gallery of the Louvre, between 1831-1833, in both Paris and New York. The painting depicts the Salon Carré, a prominent gallery in the Louvre. The artwork has an impressive scale, at roughly six by nine feet. Within Morse’s “gallery picture,” one can spot references to important artists such as Titian, Veronese, Caravaggio, Rubens, and Watteau. A portrait by Anthony van Dyck, much like the SAM’s own Pomponne II de Bellièvre, is prominently featured. See if you can spot Leonardo da Vinci’s Mona Lisa.

Thanks to a traveling exhibition organized by the Terra Foundation for American Art—the proud owner of Gallery of the Louvre—this significant historical painting is now on display at SAM in Samuel F. B. Morse’s Gallery of the Louvre and the Art of Invention. To view this massive work is to see and appreciate Morse’s skillful execution and his faithful attention to the like-minded artists who came before him. Come see and enjoy!

—Jeffrey Carlson, SAM Collections Coordinator

IMAGES: Pomponne II de Bellièvre, 1638-39, Anthony van Dyck, Flemish, 1599-1641, oil on canvas, 54 x 43 1/2 in., Purchased with a major grant from an anonymous donor; additional funds provided by Louise Raymond Owens; Norman and Amelia Davis; Oliver T. and Carol Erickson; Seattle Art Museum Guild; Pauline Ederer Bolster and Arthur F. Ederer in memory of their sister, Milli Ederer Kastner; Mr. and Mrs. James D. Burns; gift in memory of Andrew Price by Mrs. Mary Price and their family; bequest of Mr. and Mrs. Archibald Stewart Downey; bequest of Charles Moseley Clark; Max R. Schweitzer; gift of Mr. and Mrs. Douglas Stimson, Thomas D. Stimson Memorial Collection; Eugene Fuller Memorial Collection; Silver Anniversary Fund; Margaret E. Fuller Purchase Fund; Seattle Art Museum Purchase Fund by exchange, 98.15. Photo: Seattle Art Museum Archives. Gallery of the Louvre, 1831–33, Samuel F. B. Morse, American, 1791–1872, oil on canvas, 73 3/4 x 108 in., Terra Foundation for American Art, Daniel J. Terra Collection, 1992.51. Photography © Terra Foundation for American Art, Chicago.
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