Object of the Week: The Bunn Family Home on Ninth Street

On July 21, 1930, W.E.B. Du Bois delivered a speech on the contamination and neglect of the Housatonic River. For Du Bois, born in Great Barrington, Massachusetts, “by a golden river and in the shadow of two great hills,” the Housatonic held personal as well as regional significance.[1]

That summer, in his speech to the alumni of Searles High School (his alma mater), Du Bois reflected on how “this valley must have been a magnificent sight. The beautiful mountains on either side, thickly covered with massive trees, and in the midst of it all, the Housatonic River rolling in great flood, winding here and there, stretching now and then into lakes which are our present meadows and so hurrying always on toward the sea.” For Du Bois, the health of the river was commensurate with the health of the larger valley of Great Barrington, both natural and man-made. He went on to ask, “What has happened? The thing that has happened in this valley has happened in hundreds of others. The town, the whole valley, has turned its back upon the river. They have sought to get away from it. They have neglected it. They have used it as a sewer, a drain, a place for throwing their waste and their offal. Mills, homes, and farms have poured their dirt and refuse into it; outhouses and dung heaps have lined its banks.”[2]

Over half a century later, artist LaToya Ruby Frazier grew up by a river that shares a similar history: the Monongahela. Located just east of Pittsburgh, Braddock—once a booming industrial town—was a hub of trade and commerce buoyed by Andrew Carnegie’s steel mill. As the steel industry declined in the 1960s and 70s, however, Braddock declined, too—their fates intertwined. Frazier, whose family dates back four generations in Braddock, recounts that while white residents could leave the area during this period, residents of color had a much harder time: “What’s interesting is that through discrimination and racial and systemic oppression, you see how Black people were entrapped in that area—through redlining, and not being able to get loans from banks to move to the suburbs, how they were left behind.”[3]

Frazier’s photograph, The Bunn Family Home on Ninth Street, is part of her acclaimed 2013 series, A Despoliation of Water: From the Housatonic to Monongahela River (1930–2013). The photographic series, whose title recalls the words of Du Bois and his relationship to the Housatonic, looks at the post-industrial landscape of Braddock, bringing our attention to the continued fight for environmental and racial justice, and the ways in which the two causes are inextricably linked.

In her artist statement, Frazier described the natural and built environment of Braddock: “Andrew Carnegie’s 19th-century steel mill, railroads, and bridges dissect and erode the waters. One night the river flooded. Crossing through miles of man-made manufactures, contaminated soils, and debris, it filled the basement and soaked the floors of my childhood home on Washington Avenue, in the area historically known as ‘The Bottom’.”[4]

The Bunn family home, photographed aerially, is also located in ‘The Bottom’. Previously surrounded by a number of thriving Black-owned residences and businesses, the home’s once-vibrant block dwindled, buildings turning into vacant lots. By 2013, the year the photograph was taken, the Bunn residence was nearly all that was left; its neighboring houses, businesses, and restaurants replaced with bags of the city’s discarded tire rubber––encroaching steadily.

The Bunn Family Home, and others images in The Despoliation of Water, underscores that the continued extraction and contamination of water and land is inextricable from racial, economic, and environmental injustice. For Frazier, understanding the symbiosis between physical health and environmental health, “the properties found in waters that surround our artificial environments reflect not only a physical condition but a spiritual condition in which we exist.[5]

– Elisabeth Smith, SAM Collections & Provenance Associate

Image: The Bunn Family Home on Ninth Street, 2013, LaToya Ruby Frazier, archival pigment print printed onto Hahnemuhle, Fine Art Baryta 325 gsm, 42 1/4 x 63 1/8 in., Gift in honor of Sandra Jackson-Dumont, from her friends, 2014.36.4 © LaToya Ruby Frazier and Michel Rein, Paris/Brussels

[1] W.E.B. Du Bois, Darkwater: Voices from Within the Veil (New York: Harcourt Brace, 1920), p. 3.
[2] W.E. B. Du Bois, “W.E.B. Du Bois: Reflections upon The Housatonic River,” speech given on July 21, 1930, https://theberkshireedge.com/w-e-b-du-bois-reflections-upon-housatonic-river/.
[3] Corrine Segal, “A bird’s-eye portrait of what was once a thriving steel town,” PBS, Nov. 16, 2015, https://www.pbs.org/newshour/arts/latoya-ruby-frazier-braddock-pennsylvania.
[4] LaToya Ruby Frazier, Artist Statement, UMass Amherst, https://fac.umass.edu/UMCA_DIOT/Online/default.asp?BOparam::WScontent::loadArticle::permalink=DIOTLaToyaRubyFrazierStatement&BOparam::WScontent::loadArticle::context_id.
[5] Ibid.

Art Zodiac: The Balanced Ballerina of Libra

For Libra season I’ve chosen to discuss Lynette Yiadom-Boakye. A British artist whose work focuses on people of color, Yiadom-Boakye’s painting, Trapsprung is currently on view on SAM’s third floor. The subject of the painting is a ballerina with her back to you one leg effortlessly lifted into the air in a battement to the side. More than a painting of grace, Yiadom-Boakye is calling attention to the lack of women of color in ballet, in depictions of ballerinas, and to the racism that accompanies a dark-skinned woman in that métier. Listen to choreographer, Donald Byrd on Trapsprung to hear more about the painting.

Yiadom-Boakye was born in 1977. And guess what? Pluto was in Libra from 1971 to 1983 (excluding a part of 1972 when it retrograded into Virgo for a hot minute)! As I mentioned in last month’s article, in evolutionary astrology, Pluto represents the structure of our soul. It is our actions and thoughts, strengths and weaknesses, all accumulated from our previous incarnations. Because Yiadom-Boakye’s soul is represented by Libra, her paintings can be seen as realizing the need to seek justice for the underrepresented and undervalued black body. Yiadom-Boakye wants to bring balance through social justice. This is what the ultimate Libra archetype strives towards. 

Libra is the 7th sign of the zodiac, and the sun transits the Libra constellation from September 23 to October 22. Libras like to get everyone’s input before they make a decision because they are the sign of “we” as opposed to Aries, the sign of “me.” Libras want fairness most of all. They ask all involved their opinions and needs, and then think through the impact on the group. Once things are balanced in their minds, they make a decision that best fits everyone. Libras use their verbal dexterity and charm to cajole others into agreement so a calm resolution is achieved. If you aren’t being treated fairly, then Libra is the friend to call because they will use their diplomacy and tact to help you out. Libra wants equality so that peace can reign. 

Yiadom-Boakye’s soul-need isn’t to prove herself or be seen for her own power, rather she strives to support equity and social justice through her work.

– Amy Domres, SAM’s Director of Admissions 
Amy is also a Psychospiritual Evolutionary Astrologer and Healer at Emerald City Astrology

Image: Trapsprung, 2013, Lynette Yiadom-Boakye, oil on canvas78 3/4 × 70 7/8 in., General Acquisition Fund, 2014.11 © Lynette Yiadom-Boakye. Courtesy of the artist, Jack Shainman Gallery, New York and Corvi-Mora, London

SAM Connects Art to Social Justice with Tours

Every January, SAM honors Dr. Martin Luther King, Jr. with a week of spotlight tours led by museum staff, focused on artists and artworks currently on view in SAM’s galleries that speak to themes of race and social justice. Free and open to the public, the tours are also a big draw for SAM administrative staff, who step away from their desks on the fifth floor and head down to hear from one of their colleagues. Grounded in a love for, and knowledge of, the collection, the tours are often deeply personal, as the speaker finds resonances in the art with their own experiences of race and social justice.

Since launching the series in 2015, there have been many memorable tours. In 2017, Public Engagement Associate David Rue danced his tour in front of Robert Colescott’s Les Demoiselles d’Alabama: Vestidas, a major work by the Black artist that had been recently been brought into the museum’s collection. He moved to the sounds of The Shirelles’ “Will You Still Love Me Tomorrow,” simultaneously celebrating the increased visibility of Black artists and wondering whether it was just lip service—or the beginning of a new future of true equity.

Actress and performance artist (and SAM Visitor Services Officer) Adera Gandy led a tour in 2018 that visited the current show Lessons from the Institute of Empathy. Anchored by an immersive installation by contemporary artist Saya Woolfalk, the show includes works selected by the artist from SAM’s African art collection. Adera focused on Fulani and Ghanaian gold jewelry, reminding us that just as practitioners of alchemy attempted to find a universal elixir by turning base metals into gold, we must work towards equity not only with external steps—measurable policies and practices—but with internal shifts to transform the collective mind and create authentic and sustainable change.

In 2019, Social Media and Communications Coordinator Nina Dubinsky visited the current installation Body Language and discussed Akio Takamori’s ceramic sculpture Willy B. It’s inspired by a famous 1970 photo of German Chancellor Willy Brandt kneeling down and silently bowing his head at a monument to the thousands of Poles killed in the Warsaw Ghetto Uprising of 1943. Nina connected Takamori’s interest in this evocative gesture as a political statement to her generation’s use of social media to unite in social movements, such as #BlackLivesMatter, #MeToo, #TransRightsMatter, and #MuteRKelly.

Also this year, we expanded the series beyond staff to include tours by Dr. Cherry Banks, a SAM trustee and Professor in Education Studies at the University of Washington Bothell, and Celeste Ericsson, a SAM docent who participates in the SAM docent corps’ Equity Working Group. The Art and Social Justice Tours continue to change the way we all experience the works in our collection. Including more perspectives only deepens their impact. Join us next year when we continue this tradition of honoring the radical and loving legacy of Dr. Martin Luther King, Jr.

– Rachel Eggers, SAM Manager of Public Relations

Photo: Natali Wiseman

#SAMSpeakUp: RACE, SOCIAL JUSTICE & MUSEUMS

When it comes to conversations surrounding race and social justice, museums aren’t readily thought of as spaces that would play much a role. However, I believe that museums can in fact be powerful and unique in facilitating these discussions.

The next time you come to SAM, you may notice that our Think Tank walls have questions that await your response: “How do you define race and social justice?” “How can art mobilize social change?” “How can museums be spaces of social justice?”

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(The Think Tank is located between the Mezzanine Level and the second floor, towards the back of the building! Just walk up the Grand Staircase until you hit the room with the chalkboard walls.)

As our MLK Spotlight Tours last week highlighted, we don’t have to look too far to see that there are works and artists in our collection who are already having these conversations with you—what are ways we can delve deeper?

I see that museums can play a unique role in these conversations for these reasons:

  • Museums serve as portals and connectors—connecting us to cultures and ideas, connecting us to others and our community, and connecting us with ourselves.
  • Museums are engrained within communities—it is the community who interacts with the museum and thus these spaces exist not only to share stories about art but also to serve the community (local and beyond).

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When race and social justice issues arise on a local, national, or even an international level, how can museums leverage their unique positions in order to help? And how can museums strive to become more inclusive spaces and to better reflect the communities they serve?

One recent issue that has been on my mind and on many others’ is the non-indictment rulings in the deaths of Mike Brown in Ferguson, Eric Garner in New York, and countless other similar situations. I feel conversations surrounding race relations—and the injustices and inequities that communities of color face—have reached a new height. These situations have been fostered by historical legacies and systems in the United States. This means historical institutions like museums can be a critical part of this conversation, particularly in bridging gaps in racial and cultural understanding.

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In December, a few museum bloggers and colleagues also saw the need for museums to step in and thus issued a joint statement asking the question, “What should be our roles?” This sparked conversations across the country, and museums shared how they’ve responded—from hosting community conversations to collecting Ferguson-related media artifacts.

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It was partly this traction that inspired our latest iteration of the Think Tank. Rather than specifically tackling #MuseumsRespondtoFerguson, my colleagues and I want the Think Tank to be a space for a larger conversation about race, social justice, and museums. These conversations are best sustained and brought to the forefront when they are incorporated into our regular practice.

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And while I do believe museums can serve as catalysts, I don’t think they have all the answers, which is where our community comes in.

My hope for the Think Tank is that it can function as a free and open community dialogue space for all who interact with SAM. I want it to be a space for you to reflect on current topics and issues in social justice, examine your own experiences, share your stories, express your voice, and connect with others—and my hope is also that you will give us feedback for us to use as an institution to better serve you. I truly believe dialogue can spark change.

It is also my hope that we can continue to have these conversations together as an institution and community, and continue to strive to make the museum a more inclusive and accessible space to honor all stories, perspectives, and voices.

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We invite you to join the conversation.

Marcus Ramirez
Coordinator for Education & Public Programs

SAM Stories