Muse/News: In-Between, Music Hook, and New Supper

SAM News

Anida Yoeu Ali: Hybrid Skin, Mythical Presence is wowing visitors to the Seattle Asian Art Museum. Crosscut’s Brangien Davis features the exhibition in her ArtSEA post. And don’t miss Annie Atherton’s interview with Ali for Seattle Magazine, in which they discuss nuances of identity and the role of humor of absurdity in her work. 

“We’re told that fragmentation is having to split our Asian-ness or our American-ness, our bicultural identities—that we have to become more whole. What I’m teasing out is what I call the diasporic dilemma. What I’ve figured out for myself, is that the in-between space, working in fragmentation is how I’m whole.”

The Seattle Times’ Margo Vansynghel reports on new NAGPRA regulations that require institutions to conduct more consultations with Native tribes before exhibiting or researching Native cultural objects. At SAM, five objects in the Native American galleries have been taken off view and information has been posted in the galleries to encourage dialogue on this important process.

“For now, SAM says it is committed to working with tribes in reviewing its collection. This process is to ensure the institution is in compliance with the new law, a spokesperson said, as well as the museum’s own policies around ethical collecting and display and its goal of strengthening its relationships with Indigenous communities and other ‘communities of origin.’”

Local News

Crosscut’s Brangien Davis also gathered up recommendations for Black History Month.

“How Did January Become Summer Camp Season?” asks Seattle Met’s Allecia Vermillion. Hot tip! SAM Camp registration opens on February 16 at 5 pm. 

Rachel Gallaher for Seattle Magazine on how Totem Star, a non-profit music organization for youth, is filling up its new location in STATION SPACE at King Street Station.

“‘Music is the hook,’ [Totem co-founder Daniel] Pak says. ‘It’s what you see. It’s what we do. But Totem Star is also a place for our artists to find who they are. We’re creating a safe space for people to be loved, build community, and find each other. We want to help these young people grow into the best versions of themselves.’”

Inter/National News

Via Maximilíano Durón for ARTnews: “Ruth Asawa’s Life as an Aspiring Artist Gets the Graphic Novel Treatment.”

Walker Mimms for Hyperallergic on a “fluent and accessible new book” that explores the pivotal court case when artist James Whistler sued critic John Ruskin

BRB, buying a ticket to London. Jo Lawson-Tancred for Artnet on “How Tavares Strachan Reimagined Leonardo’s Last Supper.”

“Inspired by one of art history’s best known paintings, Leonardo da Vinci’s The Last Supper (ca. 1495–98), the mammoth bronze sculpture imagines a convivial gathering between notable historical figures from Africa and its Diaspora who, in reality, never met because they were separated by time and place.”

And Finally

“Chihuahua named WA’s top dog breed.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

10 Facts About the Pre-Raphaelite Brotherhood

From the intricate silver objects and the dazzling jewelry to the vibrant paintings on display, there is so much to see and learn about in Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement. For instance, did you know the 15th-century painter Van Eyck’s was an inspiration to the Pre-Raphaelites? Here are some facts that you may not know about the rebellious artists behind the Pre-Raphaelite Brotherhood. Read up and then come see this stunning exhibition on view through September 8!

  • The Pre-Raphaelite Brotherhood began in 1848 and was founded by William Holman Hunt, John Everett Millais, and Dante Gabriel Rossetti.
  • The founders of the Pre-Raphaelite Brotherhood were all students at the Royal Academy but they rebelled against the ideas and methods of The Academy and would often skip classes to have secret meetings at their homes.
  • The name “Pre-Raphaelite Brotherhood” came from their belief that the “Golden Age of Art” came before Raphael and the Renaissance.
  • The Pre-Raphaelite Brotherhood eventually grew and received tremendous support from writer and critic John Ruskin.
  • When the Pre-Raphaelite Brotherhood formed, the members were all between the ages of 18–23 years old.
  • In 1850 the Pre-Raphaelites launched an illustrated journal called “The Germ” meant to “sow the seeds of a widespread reform of society through advanced art and design.” It included poetry, essays, and short stories as well as etchings. The journal discontinued after four issues.
  • Although the brotherhood by definition excluded women, influential female figures such as Elizabeth Siddall, Rosa Brett, and Anna Blunden made art within the wider circle of the Pre-Raphaelites.
  • John Millais’ muse, Effie Gray, was the wife of his mentor John Ruskin. While painting and modeling, Millais and Grey fell in love. Gray divorced Ruskin and married Millais a year later!
  • Pre-Raphaelite art sparked controversy because their realism was seen as ugly and jarring by some critics and writers. Charles Dickens wrote that Millais’ “Christ” painting was “a hideous, wry-necked, blubbering, red-haired boy in a nightgown.”
  • The Pre-Raphaelite Brotherhood lasted five years and was dissolved by 1853 as the young members grew in different directions. But the movement had a long-lasting impact and inspired the formation of the Arts & Crafts Movement.

– Ana Osorno, SAM Communications Intern

Images: Installation view of Victorian Radicals: From the Pre-Raphaelites to the Arts & Crafts Movement at Seattle Art Museum, 2019, © Seattle Art Museum, photo: Mark Woods.

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