Memory Map Smartphone Tour: Rain (C.S. 1854)

In Rain (C.S. 1854) (1990), long-handled silver spoons are adhered to a wood canvas. Below the spoons, oozing layers of paint, oil, wax, and ink punctuate the work’s surface like drops of rain.

Contemporary Native artist Jaune Quick-to-See Smith was inspired to create Rain (C.S. 1854) in 1990 while traveling through the northeast United States with Seneca artist G. Peter Jemison. She recalls, “When I went up to Buffalo and Syracuse [New York], the Iroquois up there were saying the maple trees were dying because of acid rain.” The incorporation of silver spoons in the work, says Smith, represents “the mouths” of the steel mill companies most responsible for the acid rain. Taken as a whole, the installation calls out the unequal distribution of both environmental harm and financial benefit as well as the sense of capitalist entitlement that allows factories to burn fossil fuels so recklessly.

Rain (C.S. 1854) is one of many environmentally-focused works Smith has created throughout her five-decade career. Tune in to the free smartphone tour of Jaune Quick-to-See Smith: Memory Map at SAM to hear G. Peter Jemison discuss the significance of this work, its connection to Chief Seattle, and Smith’s passion for environmentalism. The exhibition closes in just over a month on Sunday, May 12—reserve your tickets to see it at SAM before it’s gone!

Rain (C.S. 1854), 1990

NARRATOR: Smith called this work Rain (C.S. 1854). G. Peter Jemison is a member of the Seneca Nation heron clan.

G. PETER JEMISON: As you move around the painting, you would be struck by this light being reflected from the spoons. And I like that idea, because it’s difficult to capture, really, what rain looks like If you try to paint it. 

NARRATOR: The “C.S.” of the painting’s subtitle stands for Chief Seattle, who was a Suquamish and Duwamish chief during the middle of the 19th century.

G. PETER JEMISON: Chief Seattle, of course, is famous for making an early statement about the necessity to live in harmony with the natural world, and not to be in the process of destroying it. Perhaps Jaune’s commentary here is related to what is it, that is, now not only in the soil, but what is coming from the atmosphere. Because of the kind of air pollution that we now live with.

NARRATOR: Smith made this painting after traveling around the northeastern United States with Jemison, and encountering the effects of acid rain on forests in upstate New York.

– Lily Hansen, SAM Marketing Content Creator

Photo: Chloe Collyer.

Memory Map Smartphone Tour: Introduction

“It’s that maybe [my art] will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview.”

– Jaune Quick-to-See Smith

Welcome to the world of Jaune Quick-to-See Smith! With Memory Map now on view at SAM, we’ll be sharing excerpts from the exhibition’s free smartphone tour throughout its run in Seattle. Produced by the Whitney Museum of American Art, the tour is accessible via our SoundCloud or through your own device by scanning the QR code next to select works on view in the galleries. Verbal descriptions of some of the artworks on view are also available for low/no vision visitors.

The tour’s first stop introduces listeners to Jaune Quick-to-See Smith and the many themes her artwork explores. It also introduces listeners to the guest artists featured throughout the tour, including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt. Tune in now!

Memory Map Introduction

NARRATOR: Welcome to Jaune Quick-to-See Smith: Memory Map. Together we’ll explore five decades of Smith’s career, looking at paintings, prints, drawings and sculpture. 

JAUNE QUICK-TO-SEE SMITH: Most people will never have heard of me. And that’s not off-putting.

NARRATOR: Jaune Quick-to-See Smith:

JAUNE QUICK-TO-SEE SMITH: It’s that maybe it will start to crack this whole issue of Native Americans being invisible. Being Indigenous in making art means that you’re looking at the world through lenses that are curved or changed by your upbringing and by your worldview. 

NARRATOR: For Smith, who is a citizen of the Confederated Salish and Kootenai Nation, that worldview first began to form in the Pacific Northwest and western Montana. Today, Smith lives and works in New Mexico. Throughout her life and work, she has underscored the importance of the land and of Indigenous communities. As we move through the exhibition, we’ll look at the ways in which Smith addresses the traumas of Native American people with rigor, inventiveness, and critical humor. 

You can use this guide to explore the works in any order you wish. As you go, you’ll be hearing not only from Smith but from writers and other artists including Neal Ambrose-Smith, Andrea Carlson, Jeffrey Gibson, G. Peter Jemison, Josie Lopez, and Marie Watt. 

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

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