Catherine Opie Archives

Object of the Week: Soundsuit

Seattle Art Museum on Oct 1 2021

October 11 is National Coming Out Day, and to celebrate, we are featuring a work created by queer artist Nick Cave, now on view at SAM. SAM’s collection includes many queer artists: from Marsden Hartley, Mickalene Thomas, and Francis Bacon to Paul Cadmus, Nan Goldin, and Catherine Opie. It is important to SAM that we acknowledge and discuss all artists’ identities as part of the conversations we have about their work. While not all of the queer artists in our collection were out during their careers, and not all created works biographically address queerness, sexuality or gender identity, the visibility of queer artists is an important counter to decades of erasure and exclusion, especially for BIPOC LGBTQIA+ artists. Being seen and being yourself is what coming out day is all about, and Nick Cave’s work represents this beautifully.

Cave began making his Soundsuits after seeing the video of Rodney King, a Black man, brutally beaten by police in 1991. He started by collecting sticks in a local park and stitched them together to create a suit that, when worn, allowed him to completely disappear. Once inside, the suit hid his Blackness, his gender, and other facets of his identity to give way to other modes of being that protected him from the outside world and, in many ways, gave him the freedom to move about and perform.

The Soundsuit by Cave in SAM’s collection represents many elements inherent to the process of realizing one’s sexuality, gender identity, and coming out: artifice, performance, and reinvention.

Let’s tackle these elements one at a time.

Artifice: Cave’s Soundsuits are works of art, but they also draw comparisons to costumes. The wearer/performer disappears in them, and, when worn, they create a completely different appearance from that of the person inside. Queer people have always created identities and personas—for adapting to the restrictions of straight spaces, expressing creativity, or for survival in an otherwise intolerant world. Aiding in the wearer’s transformation and disappearance from view, Cave’s Soundsuits are the ultimate type of protective artifice.

Performance: We queer people just cannot stop performing. Be it on Broadway, Drag Race, in Folk music, ballet or video games, there are queer people everywhere in the arts. We love to disappear into worlds of fantasy, to be the centers of attention, to express our ideas about the world, and to do it loudly and without reservation. The Soundsuits are performance objects that demand attention—they are colorful, loud (literally and figuratively), visually arresting, and they tower over and expand well beyond the average size of a person. When worn, they take up space with their presence and are unabashedly on display.

Reinvention: Cave takes ordinary objects—his studio space is basically a flea market of toys, shells, fake fur, and whatever else he finds out in the world—and turns them into Soundsuits that are part sculpture, part percussion instrument, and part costume. This idea of reinvention is a key component of the coming out experience that many queer people experience. The newness of coming into one’s own identity provides an opportunity to take the essence of oneself and re-introduce it to the world in a brand new, inherently strong, and freer form—much like the Soundsuits, whose raffia strands, knitted sleeves, and beads are reborn as a moving and living work of art.

It is for these reasons that I thought Cave’s work was a sound choice (see what I did there?) for SAM’s Object of the Week. But I also chose it because it is an artwork—like each of the dozens of Soundsuits that Cave has made—that evokes joy, much like that of LGBTQIA+ culture. Cave’s suits are alive with celebration, especially when they’re worn by dancers and you experience the full effect of their materials, colors, movement, and the ways they evoke wonder. I hope for anyone coming out, that ultimately it is a process that not only transforms your life but also brings you joy.

– Jason Porter, Kayla Skinner Deputy Director for Education and Public Engagement

Image: Soundsuit, 2006, Nick Cave, Human hair, fabricated fencing mask, sweaters, beads, metal wire, Height: approximately 6 ft., on mannequin, Gift of Vascovitz Family, in honor of the 75th Anniversary of the Seattle Art Museum, 2007.70 © Nick Cave.

Object of the Week: Sequential Views

Elisabeth Smith on Aug 27 2021

Constantly growing and in flux, the built and natural environments in which we live have proven to be enduring sources of artistic inspiration. Like his fellow Los Angeles-based artists Ed Ruscha and Catherine Opie, Robbert Flick (born 1939, Amersfoort, Netherlands) is deeply inspired by the sprawling city and its changing landscape, both urban and natural.

From the late 1970s through 1990, Flick worked diligently on a series titled Sequential Views. Unsatisfied with the information conveyed by a single image—common in American landscape photography—Flick would take multiple images of a chosen site at predetermined intervals. Part performance, Flick’s prescriptive approach to photography resulted in multiple images and a more complete understanding of the landscape around him. After developing the negatives, he would organize the images manually in a grid—an analog technique whose compositions further convey a more experiential understanding of time, space, and place.¹

Beginning with the urban cityscape, such as the 1980 work above—a view of LAX looking north from Imperial Highway—Flick eventually expanded the series to include parts of the Midwest and parks such as Red Rocks, Joshua Tree, and Vasquez Rocks (the latter two of which are examples in SAM’s collection). Vasquez Rocks is today a Natural Area and Nature Center located in the Sierra Pelona Mountains north of Los Angeles in Antelope Valley, known for its iconic rock formations’ sedimentary layering. In S.V. 105 at Vasquez Rock #6, Flick’s gridded views appear to overlap and repeat at times, creating an episodic and almost cinematic rhythm. The slight shifts between each frame—evident in the placement of a rock formation or cropped shadow—make clear just how many different ways there are to see and represent the world around us.²

– Elisabeth Smith, SAM Collections and Provenance Associate

1 Lisa Hostetler, “Episode 3: Landscapes in Passing,” Smithsonian American Art Museum, https://americanart.si.edu/artist/robbert-flick-5776.

2 Museum of Contemporary Photography, “Robbert Flick,” https://www.mocp.org/detail.php?t=objects&type=browse&f=maker&s=Flick%2C+Robbert&record=0.

Images: Robbert Flick, S.V. 105 At Vasquez Rock #6, 1983-1985, gelatin silver photograph, 9 x 17 1/2 in., Mary Arrington Small Estate Acquisition Fund, 86.5.10, © Robbert Flick. Robbert Flick, SV017/80, LAX, from Imperial Looking North from Sequential Views, 1980, gelatin silver print, Smithsonian American Art Museum, Transfer from the National Endowment for the Arts through the Photography Museum of Los Angeles, 1990.38.44, © 1980, Robbert Flick.

Object of the Week: Untitled, Divinity

Elisabeth Smith on Jun 15 2018

This image by Catherine Opie contains within it a number of seemingly oppositional elements: freedom and constriction, embellishment and erasure, intensity and ease, pain and restraint. The subject of the portrait, Divinity Fudge (born Darryl Carlton), stands with confidence, gracefully—if not stoically—lifting the opulent purple fabric that drapes his body, chandelier crystals embedded in his skin.

Over the course of her thirty-year career, Opie has photographed a number of American individuals and communities—most notably her lesbian and S&M leather community—and Untitled, Divinity is one of a larger series of photographic works by the artist, created in 2000 for the Estate Project for Artists with AIDS. Conceived in 1991 by the Alliance for the Arts in New York, Estate Project was established as an advocacy effort aimed at addressing “the protection of America’s cultural heritage during the AIDS crisis.”[1] Opie was among a number of artists commissioned by the organization to create artwork for the cause, and the result was her Polaroids series. The 13-Polaroid series, dedicated to her friend and artist Ron Athey, benefited the Estate Project organization, and half of the proceeds went to an artist living with AIDS. For Opie, “The whole project was a tribute to Ron and his S/M performance work.”[2]

In his performance practice, Athey employs S&M techniques and body modification to explore pain, trauma, transformation, and “allegorize the experience of survival, anger, and loss during the first decades of the AIDS crisis.”[3] Divinity, who is featured in two other photographs in the Polaroids series, appeared frequently in Athey’s work, such as the 1994 performance at the Walker Art Center—Four Scenes in a Harsh Life—which gained much national attention and notoriety. In a scene titled “Human Printing Press,” Athey cut 1 1/2 inch patterns into Divinity’s back. Impressions of Divinity’s wound were poetically transformed into prints on paper towels, which were then placed on a clothesline pulley and extended over the audience.[4]

In the Opie’s own words, “The 13 images in the series work as a journey through the ideas, actions and personas in [Ron Athey’s] performances, little vignettes from larger parts of Ron’s work. . . . The whole cast is not there, but the relationship with Divinity Fudge, who has performed with Ron for the past decade, is represented. There are images that I make in the series that have nothing to do with the performances, but act as pauses, offstage for a moment.”[5] Untitled, Divinity is one such offstage beat.

A master at capturing subjects as diverse as high school football players, lesbian families, surfers, freeways, and mini-malls, Opie has redefined American photography. Dedicated to expanding notions of queer identity—especially its subcultures that are too often misunderstood and overlooked—Opie’s project aims to highlight the beauty of this community as well as the importance of our individual differences.

– Elisabeth Smith, Collections Coordinator

Images: Untitled, Divinity, 2000, Catherine Opie, photograph, 103 x 43 in., Gift of the Collectors’ Forum, 2000.114 © Artist or Artist’s EstateRon Athey blots blood from the back of Divinity Fudge during Four Scenes in a Harsh Life, 1994.

[1] “Biographical/Historical Information,” Estate Project for Artists with AIDS records, The New York Public Library Archives & Manuscripts, accessed June 13, 2018, http://archives.nypl.org/mss/4798#overview.

[2] Maura Reilly, “The Drive to Describe: An Interview with Catherine Opie,” Art Journal, vol. 60, no. 2 (Summer 2001): 82-96.

[3] David J. Getsy, Review of Pleading in the Blood: The Art and Performances of Ron Athey, edited by Dominic Johnson, Contemporary Theatre Review, vol. 24, issue 3 (2014): 299-400.

[4] Erroneous reports quickly circulated that blood dripped from the prints, exposing audience members to HIV-positive blood (Athey is HIV-positive, Divinity is HIV-negative). Hardly a factual account or an intended outcome of the performance, this hysterical response would later be misappropriated by conservative politicians to decrease federal funding of the arts.

[5] Catherine Opie, “Flash: On Photographing Ron Athey,” in Pleading in the Blood: The Art and Performances of Ron Athey, ed. Dominic Johnson (London: Intellect and Live Art Development Agency, 2013), 143.