Muse/News: Choose Your Adventure, Indigenous Presence, and Delaney’s Glow

SAM News

Frisson: The Richard E. Lang and Jane Lang Davis Collection is now on view at SAM! With 19 examples of dramatic, large-scale Abstract Expressionist and post-war works of art, the show has Brendan Kiley of the Seattle Times saying, “…choose your own adventure. There are no wrong answers here.”

“It’s a chance to peek at the midcentury art movement not through the eyes of scholars, but the eyes of people who looked carefully and only bought what they loved.”

The Stranger’s Jas Keimig recommends Frisson, joining KUOW to talk about this “beautiful, and historic for this region, presentation of modern art.” Graydon Carter’s digital weekly Air Mail included a mention of the show.

And Puget Sound Business Journal’s Patti Payne interviewed Lyn Grinstein, the daughter of the late Jane Lang Davis, about what their collection means to SAM and Seattle, and the power of art.

“It has a universal nonspecific vocabulary, and if you give it the time and sit with it quietly, it is as nourishing to heart and soul as any meditation, because it speaks this universal language of emotion. This is what art is supposed to do and this is what cultural collections do for us.”

Local News

After three years of inclusive leadership, Vivian Hua plans to step down as the executive director of Northwest Film Forum in 2022, reports the Stranger’s Jas Keimig.

Vonnai Phair of the Seattle Times on the 50th anniversary of saving the Pike Place Market from possible demolition.

“New works by local Native artists let everyone know: You are on Indigenous land,” reports Crosscut’s Margo Vansynghel.

“‘In a cultural and spiritual sense, having the Indigenous histories of the land — and the current Indigenous presence on the land — recognized in physical formats is hugely meaningful,’ says local artist and curator Asia Tail.”

Inter/National News

Artnet’s Katie White on “three things you may not know” about Vincent Van Gogh’s Starry Night (is that possible? We’re intrigued!).

“What Quilts Mean Now.” Kayleigh Perkov for Art in America on Fabric of a Nation: American Quilt Stories at the Museum of Fine Arts, Boston.

The New York Times’ Roberta Smith on Be Your Wonderful Self: The Portraits of Beauford Delaney at Michael Rosenfeld Gallery.

“Delaney’s multiphased achievement fits in all over the map of 20th-century American art: the Harlem Renaissance, the Stieglitz circle, American Scene painting and Abstract Expressionism, but it is still waiting to be written into these histories.”

And Finally

“Laurie Anderson Has a Message for Us Humans.”

– Rachel Eggers, SAM’s Associate Director of Public Relations

Image: Dawn Shapes, 1967, Helen Frankenthaler, American, 1928–2011, acrylic on canvas, 77 x 933/4 in.Seattle Art Museum, Gift of the Friday Foundation in honor of Richard E. Lang and Jane Lang Davis, 2020.14.5© Helen Frankenthaler Foundation, Inc. Photo: Spike Mafford /Zocalo Studios. Courtesy of the Friday Foundation.

Object of the Week: Blocks

Quilt-making, as a genre, is as vast and varied as America itself, and the stories and histories embedded in each unique quilt, pieced together and often stitched by many hands, are part of what makes the craft a quintessential form of American art.

This is especially the case for the quilts of Gee’s Bend, where generations of Black women “have created hundreds of quilt masterpieces dating from the early twentieth century to the present.”1 The quilts are not bound to “traditional” techniques and results, but rather take the form of the quilt and reimagine it altogether. “Housetop,” “bricklayer,” and “my way” are just some of the many styles made by Gee’s Bend women, whose ingenuity and use of salvaged fabric, worn garments, and textile scraps have earned them international acclaim.

Boykin, Alabama, historically known as Gee’s Bend, sits at a bend of the Alabama River, framed on three sides by the natural boundary. This geographic isolation has kept the rural, Black community small—though 44 miles southwest of Selma, its current population hovers just over 250. Many still living in Boykin are the descendants of enslaved men and women who worked the fields belonging to Mark H. Pettway, who in 1845 purchased the land from Joseph Gee. Upon the abolition of slavery, many continued working for the Pettways as sharecroppers and tenant farmers—an extension of servitude, or simply slavery by another name. In the late 1930s, the Farm Security Administration, created as part of the New Deal, established Gee’s Bend Farms, Inc., a cooperative pilot project designed to support and sustain the Gee’s Bend community. The government subdivided properties, built homes, and sold tracts of land, giving its African American families control of the land they worked for the first time.2 

Celebrated today for their singular aesthetic sensibility, the quilts of Gee’s Bend were born out of geographic isolation, a scarcity of materials, and a need for warmth. Yet, despite these limitations, hundreds of quilted artworks have been produced—each maker pushing the boundaries of what a quilt is and can be. Annie Mae Young is one such woman, who, in her words, “never did like the book patterns some people had,” and instead opted for quilts characterized by their larger blocks and long, meandering strips.3

Annie Mae Young and Strip Medallion quilt. Souls Grown Deep Foundation. Image: Roland Freeman, 1993.

Impressively, Young completed her first quilt while a child, with knowledge that was passed down through her family, from mother to daughter. She started cutting and piecing “anything [she] could find” around the age of 13 or 14, often “old dress tails and pants legs.”4 Ultimately, it was a photograph of Young in front of her 1976 Strip Medallionquilt—an iconic “work clothes” quilt featuring red, yellow, and brown corduroy stripes, and bands of denim—that catapulted Gee’s Bend quilts into the national imagination in the late 1990s.5 In 2002, the exhibition The Quilts of Gee’s Bend, organized by the Museum of Fine Arts, Houston,showcased over 60 quilts and travelled to 12 venues around the country, cementing the legacy of the community of women and their craft.

With repetition and rhythm, Blocks (2003)is visually organized in an improvisational manner with a bold palette—an exemplar of Young’s work and style. Her individuality and innovation as a quilter is evident, but the quilt also represents the community of which she was an active member, the endurance of matrilineal knowledge, and the power of collective work to breed beautiful acts.

– Elisabeth Smith, SAM Collections & Provenance Associate


1 “Gee’s Bend Quiltmakers,” Souls Grown Deep Foundation, www.soulsgrowndeep.org/gees-bend-quiltmakers.

2 Stephens, Kyes. “The History of Gee’s Bend, Alabama,” Auburn University, www.auburn.edu/academic/other/geesbend/explore/history.htm.

3 “Annie Mae Young (1928-2013), Alberta, Alabama,” Souls Grown Deep Foundation, www.soulsgrowndeep.org/artist/annie-mae-young.

4 “Annie Mae Young,” Souls Grown Deep Foundation.

5 “Annie Mae Young,” in Outliers and American Vanguard Artist Biographies,National Gallery of Art, www.nga.gov/features/exhibitions/outliers-and-american-vanguard-artist-biographies/annie-mae-young.html.

Image: Blocks, 2003, Annie Mae Young, quilted fabric, 90 1/2 x 74 in., General Acquisition Fund, in honor of the 75th Anniversary of the Seattle Art Museum, 2005.199, © Annie Mae Young.

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