textile art Archives

Muse/News: Ikat Sights, Chocolate Popcorn, and Mural Discovery

Rachel Eggers on May 15 2023

SAM News

Patricia Belyea of Okan Arts, a textiles and tours small business, wrote about Ikat: A World of Compelling Cloth at the Seattle Art Museum. You’ve got two weeks left to see this dazzling show, which closes after Monday, May 29.

“There is much to see at SAM—from glances across whole galleries to up-close inspections of the threads and patterns!”

For Alta Journal, multimedia artist Perri Lynch Howard reflects on the many meanings she’s found over the years in Gloria Tamerre Petyarre’s Leaves (2002), a beloved work in SAM’s collection (that’s now on view).

“I remain transfixed by Leaves, a monumental work informed by totemic geography, dreamtime, and ancestral wisdom rooted in the land.”

The American Alliance of Museums’ blog on “How Museum Stores Are Embracing Sustainability and Inclusivity”; they include a mention of SAM Shop’s featuring of works made by local Indigenous artists.

Curiocity shares “15 of the absolute best beaches you can find in and around Seattle,” including the Olympic Sculpture Park and its pocket beach.

“The Olympic Sculpture Park is just straight up one of the coolest spots in the city.”

Local News

“Renders new truths from old objects”: Hannelore Sudermann for University of Washington Magazine on Abstract Truth, Preston Wadley’s show now on view at Bellevue Arts Museum.

As more works from the collection went on sale at Christies, Margo Vansynghel of the Seattle Times dove deep to find out “what happened to Paul Allen’s Northwest art collection.”

At the opening night of the 49th Seattle International Film Festival, the organization announced that it has acquired the shuttered Cinerama theater. Crosscut’s Brangien Davis shared the good news.

As for the big question on Cinerama fans’ minds: ‘We will have chocolate popcorn, absolutely,’ SIFF artistic director Beth Barrett said in a phone call on the eve of the festival. ‘That was one of the first questions for all of us, too,’ she added with a laugh. ‘The deal did not hinge on it, but it seemed important emotionally.’”

Inter/National News

Jaeyong Park for Artsy on “10 Standout Artists at the 14th Gwangju Biennale,” including former Saturday University guest Yuki Kihara.

Via Tessa Soloman for ARTnews: “Manet’s ‘Olympia’ Will Travel to the United States for the First Time This Fall.”

Via Eve M. Kahn for the New York Times: “Vanished Murals From the Empire State Building Rediscovered.”

“Bernard Goldberg Fine Arts gallery will offer these works, two oval murals of damsels engulfed in rainbows of blossoms and foliage, which the German-born artist Winold Reiss painted in 1938 for a Longchamps restaurant at the Empire State Building’s base. (It’s now a Starbucks.)”

And Finally

Via NPR: “Meet the father-son journalists from Alabama who won a Pulitzer and changed laws.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Inside SAM’s World of Compelling Cloth: French Coverlet

Lily Hansen on May 9 2023

While many of us source our coverlets—more commonly referred to today as a bedspread—from big-name companies, in 18th century France these objects were typically handwoven and dyed with meticulous precision by local artisans. They often featured intricate embroidery details that took hours to craft. In the sixth stop of our smartphone tour of Ikat: A World of Compelling Cloth at SAM, we take a close look at a French coverlet from the late 18th century and explore its fabric, known as Chiné à la branche. Browse all seven stops of our free smartphone tour from the exhibition’s galleries before it closes on Monday, May 29 or in your own time here.

How was Chiné à la branche used?
European ikat fabrics were incredibly expensive to produce, which is one of the reasons Chiné à la branche is most closely associated with royalty. Marie Antoinette had a particular affinity for the fabric, having her court clothes and palace furnishings made of various Chiné à la branche designs. The more popular designs in court were soft, blurred floral patterns, which were used for everything from dresses to upholstery.

How did industrialization affect ikat?
Industrialization led to the French abandoning the slow and costly production of ikat. Rather than hand-dying individual bundles, they were able to print patterns directly onto the warp threads. The dress shown above is stylized to look like ikat, but technically does not follow the traditional ikat process.

Verbal Description of French Coverlet

This coverlet was made in the late 18th century and measures five feet, six inches tall and four feet, nine inches wide. The ikat top layer of this coverlet is made of silk and linen thread and the back is made of silk. The layers are connected by quilted embroidery. This coverlet—or, bedspread—has both the colorful print-like pattern of the weave and a textured pattern created by the quilting process that joins the ikat fabric with other layers of the piece. The backing of this bedspread is a pink silk fabric. Between the silk backing and the ikat top layer, there’s about half an inch of batting—or, filling—that would make the coverlet a more effective warming layer for a bed.
First, we’ll examine the woven pattern of the ikat, which is precise in its execution, but has an intentional blurry quality around the edges. The pattern is a repeat of vertical stripes: a powder-blue stripe about three inches wide sits next to a cream colored stripe about five inches wide. This set of stripes is repeated six times across the coverlet. Within the cream colored stripe, there’s more detail. Thin lines on both edges of the cream stripe in pale yellow, dusty rose, and black frame an abstract design of flowers.
The stems and leaves of the flowers are a soft, mossy green and run down the center of the cream stripe in alternating curved lines that are reminiscent of vines. Splashes of the same dusty rose color form the blossoms of the flowers. Both the blossoms and the stems have irregular edges that artists in France nickname ‘flambé’—or, flaming—an aesthetic that was desirable at the time. On the sides of the coverlet, there are two strips of the fabric that have been cut off and attached perpendicularly to the rest of the bedspread, making the pattern horizontal on the edges.
Now let’s focus on the quilting that joins the layers together. The quilted stitching is done in a clear thread so that the lines themselves are only visible by the indentation and texture they create on the surface of the bedspread. In the center of the piece, there is a circle surrounded by eight symmetrical petal shapes, forming a simple flower shape like a large daisy. The daisy has three rings encircling it and then diamond shapes fill up most of the coverlet until about a foot from the edges where they are boxed in. Around the diamonds, small hearts and daisies alternate in a border to the quilting.

– Lily Hansen, SAM Marketing Content Creator

Photo: French Coverlet, late 18th century. Collection of David and Marita Paly. Silk, warp ikat, linen weft, quilted embroidery. 66 in. x 57 in. Marie Antoinette, Archduchess of Austria by Joseph Ducreux. 1769. Pastel on parchment. © Château de Versailles. Robe à la Française, French, 1760–70, Silk. © The Metropolitan Museum of Art.

Creating Zurashi: An Interview with Rowland and Chinami Ricketts

Lily Hansen on Apr 29 2023

“You can do it easily, or you can do it well.”
– Ikat Weaver Chinami Ricketts

Ikat: A World of Compelling Cloth closes in one month at SAM! Learn more about the show-stopping ikat that welcomes visitors into the exhibition’s galleries in our interview with the artists who made it, Rowland and Chinami Ricketts. Titled Zurashi/Slipped and commissioned specifically for SAM’s galleries by exhibition curator Pam McClusky, this incredible installation includes a total of 1,008 bundles of yarn—each being composed of 48 threads measuring 25 yards—dyed and woven by the artists themselves over the course of three months. Once you’ve watched the video above and learned about the extensive process it took to weave and dye the artwork, watch our timelapse video below to see how we installed it in our galleries. Then, visit the exhibition at SAM’s downtown location through Monday, May 29 to see the artwork for yourself and discover over 100 more beautiful handwoven textiles from around the world.

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

Shopping for Ikats: A Look at SAM’s Exhibition Shop

Lily Hansen on Apr 28 2023

The decision to reopen the Seattle Art Museum’s Exhibition Shop on the museum’s fourth floor after a three-year closure wasn’t an easy one to make. Knowing that Ikat: A World of Compelling Cloth was heading to SAM, however, SAM Shop Buyer Renata Tatman and SAM Associate Director for Retail Operations Lindsey Dabek agreed that it was time to bring back this specially curated shopping experience and got right to work.

“We knew that the reopening of the Exhibition Shop had to be irresistible,” said Tatman. “We’re not always able to find products that have a direct relationship to an exhibition, but Ikat was different. There’s an abundance of artisans and textile artists from all over the world that we knew we could reach out to and carry their creations in the shop.”

In the shop, visitors will find textile-themed books, notecards, postcards, and magnets, but the space’s emphasis is unsurprisingly on handwoven textiles. With beautiful cloths from Uzbekistan, Japan, Bali, Borneo, Guatemala, Cambodia, Thailand, and India covering nearly every surface of the space, the shop offers museum visitors an opportunity to touch, connect with, and take home a work of art in a way that’s forbidden in the galleries.

Staying true to the themes explored in the exhibition, the products available in the shop—everything from kitchen towels and scarves to vintage kimonos and jewelry with textile elements—are woven by hand; fabrics factory-printed with ikat patterns are nowhere in sight.

Tatman also worked closely with six local artisans and designers to create special products for the store, including one-of-a-kind jackets made with ikats imported from Uzbekistan by Judith Bird, bucket hats featuring ikats from Bali by Amy Downs, a jewelry collection by Marita Dingus that incorporates small scraps of ikat textiles stitched in layers, and bundles of plant-dyed thread and linen by Kata Golda for anyone feeling inspired to create their own textiles after seeing the exhibition.

“Our customers love color, so I looked for handwoven products with striking color combinations,” said Tatman while reflecting on how she decided what textiles were worth featuring in the Exhibition Shop. “I looked for items with good workmanship, value, and intricate designs. Anyone who visits the shop after exploring the galleries will find something that catches their eye.”

The Exhibition Shop is located on the fourth floor of the Seattle Art Museum adjacent to the galleries. It is open Wednesday through Sunday from 10 am to 5 pm and is only accessible with museum admission. Browse SAM’s entire collection of handmade gifts, books, puzzles, housewares, jewelry, textiles, and more online or on the museum’s ground floor that is accessible via First Ave and open to all. Get your tickets to see Ikat: A World of Compelling Cloth and explore the Exhibition Shop through Monday, May 29!

– Lily Hansen, Marketing Content Creator

Photos: Chloe Collyer

Inside SAM’s World of Compelling Cloth: Woman’s Robe (Mashru)

Lily Hansen on Apr 25 2023

Mashru is an Arabic word meaning ‘permitted’ or ‘allowed.’ In many Islamic cultures, a mashru is a garment made of a silk-cotton blend worn my individuals of all social classes. This stop of the smartphone tour of Ikat: A World of Compelling Cloth explores the history of mashru garments with additional content not found in SAM’s galleries. Learn about these garments below and see an example for yourself by visiting the exhibition at SAM’s downtown location before it closes Monday, May 29. Plus, explore all of the stops in SAM’s free verbal description tour on SoundCloud.

One ikat textile that has traveled across Asia is the satin-woven fabric known in India as mashru. This type of silk-cotton blend is called mashru. Mashru cloths were worn by men and women across the Islamic world. In some Islamic cultures, Muslims are not permitted to wear pure silk garments, so textile makers in India experimented by adding cotton into the silk weave, creating a garment that was soft and lightweight, but also acceptable to wear.

Verbal Desciption of Woman’s Robe (Mashru)

This garment is a mashru. Mashru is spelled M-A-S-H-R-U. The robe was made in Syria in the 19th century and measures five feet, six inches tall by four feet, five inches wide. The garment is made of silk and cotton thread and metallic embroidery. The robe is hung on a ‘T’ frame with the arm sleeves stretched out and the back of the garment facing the viewer. A dense pattern of stripes and arrowhead shapes defines this woman’s robe from Syria. The robe’s hem extends down to the wearer’s knees and the long sleeves reach to the wrists.
Let’s start by talking about the pattern on the outside of the garment. Long, thin vertical stripes alternate in cherry red, black, and light pink. Layering on top of these stripes are horizontal bands of white arrowhead shapes which create a complex illusion of depth. By contrast, the inside of the robe is lined with a soft cream white cotton. The inside of the sleeves are decorated with a cotton ikat cloth with blue and white stripes.
Now, let’s focus on the structure of the robe. The body of the robe is made three vertical panels of fabric—roughly equal in size—that hang down separate from one another so you can imagine how they might sway and twirl as the wearer moved about. To join these panels together and close up the robe, the wearer would fasten a series of balls and loops found along the edge of each panel which is scalloped with reprieving triangle patterns. As we zoom into that edge, notice how metallic thread is embroidered into decorative designs, adding weight and stiffness.
The rest of the robe is thin and lightweight; the surface is silky smooth. This comes from the blend of fibers used here: silk for the warp threads—which run vertically—and cotton for the weft threads which run horizontally. This type of silk-cotton blend is called a mashru, an Arabic word meaning permitted or allowed. Mashru cloths were worn by men and women across the Islamic world. In some Islamic cultures, Muslims are not permitted to wear pure silk garments so textile makers in India experimented by adding cotton into the silk weave, creating a garment that was soft and lightweight, but also acceptable to wear.

– Lily Hansen, Marketing Content Creator

Photos: Mushruu (woman’s Ottoman robe), 19th century, Silk Road (garment made in Ottoman world; ikat cloth possibly Syrian), silk warp ikat and cotton weft, metallic embroidery, 53 x 66 in., Collection of David and Marita Paly. Traditional Mashru Weaving in Gujurat, India.

Inside the World of Ikat: An Interview with SAM Curator Pam McClusky

Lily Hansen on Apr 18 2023

“This exhibition comes out of my own frustration that textiles are undervalued, as an art form that we use every day, on our bodies, in our homes, everywhere.”
– Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African and Oceanic Art

We’re more than halfway through the limited run of Ikat: A World of Compelling Cloth at SAM. Get the inside scoop on what objects from SAM’s global collection and local loans from the collection of David and Marita Paly you’ll see on view in this textile-focused exhibition and hear how it all came together from SAM curator Pam McClusky. Watch our interview with Pam now to discover the influence of this time-honored dyeing technique and recognize the power of slow fashion in our world.

Get your tickets to see this incredible exhibition for yourself before it closes for good on Monday, May 29!

– Lily Hansen, SAM Marketing Content Creator

Photo: L. Fried.

Inside SAM’s World of Compelling Cloth: Chief’s Poncho

Lily Hansen on Apr 18 2023

This stop on SAM’s smartphone tour of Ikat: A World of Compelling Cloth explores an indigo and cream poncho created by the Mapuche people of Chile in the late 19th century. It includes photos and text not found in the exhibition’s galleries as well as a verbal description of the textile intended for visitors with low to no vision, or anyone interested in taking a closer look at the artworks.

Scroll below to learn about Chile’s Mapuche people, the connection between weaving and land rights, the significance of stepped crosses on Mapuche textiles, and a thorough explanation of one particular poncho on view in SAM’s galleries. You can explore all seven stops of the exhibition’s smartphone tour and thirteen available verbal descriptions while visiting SAM or on your own time. And don’t forget: Ikat is on view at SAM’s downtown location through Monday, May 29—don’t miss it, get your tickets today!

Who are the Mapuche?

The Mapuche are the largest group of indigenous people in Chile and make up about 9% of the country’s population. Mapuche culture has existed in Southern Chile and Southwestern Argentina since 500 BC, but the current relationship between the Mapuche and the Chilean State is fraught. The government has stripped away land rights from the indigenous groups, and has met protests with a variety of human rights abuses.

How are land rights and weaving connected?

As the Mapuche people lose their land, they also lose access to the raw materials used in traditional crafts, such as weaving. Indigenous forests are being cut down and replaced with more profitable logging materials, like eucalyptus and pine. Many of the indigenous species being destroyed are used by the Mapuche for dying wool, creating drums, and even in medicines.

What is a Stepped Cross?

A stepped cross, also known as a gemil, or chief’s mantle, is a design featured frequently in Mapuche weaving. It represents the art of handcrafting, science, and knowledge. A poncho with these bold geometric patterns and deep indigo hue would be worn by a distinguished leader in the community. The deep, almost black, indigo color indicates the “celestial vault”. On a man’s garment, this signifies the wearer is accomplished beyond the parameters of humanity.

Verbal Description of Mapuche Poncho

Woven in Chile by the Mapuche people in the late 19th century, made of sheep’s wool and dyed with indigo. It is four feet and ten inches tall by four feet and eleven inches wide. This poncho is made by the Mapuche, which is the largest group of Indigenous people in Chile. It would be worn by a chieftain, a mature man of elevated position in their community. Lying flat, the poncho is a square shape. There is a vertical slit in the middle of the square meant for a person’s head to fit through. When worn, the front and back sides of the poncho hit just below the waist of an average sized man. The poncho appears to be black and white, but upon closer inspection, the colors are the deepest shade of indigo and a warm beige. The indigo hue was achieved from months of dyeing and oxidation, creating a color so rich and intense it seems almost darker than black. The pattern on the poncho is made of geometric designs of stepped crosses and lines in indigo with the surrounding space being a warm cream color. Nine equidistant vertical lines cover the poncho. Sitting on the lines are staggered stepped crosses. The stepped crosses look like pixelated diamonds, with three steps on each side. An indigo fringe sits on two edges of the poncho—what would be the front and back when worn by a person. Symmetry is a very important part of the textile. If you folded the poncho onto itself in any direction, it would create a perfect inversion every time. The poncho is made of woven Spanish merino wool; thick and rough but still pliable. When worn by a chieftain, the fabric wouldn’t simply fall flushed to its wearer, but pucker and lift as the sturdy wool tries to maintain its shape.

– Lily Hansen, SAM Marketing Content Creator

Photos: Mapuche, late 19th century, Chile, warp ikat sheep’s wool, indigo, 58 x 59 in., Collection of David and Marita Paly. Mapuche protesters wearing traditional clothing © Negro Ramírez. Loom and weaving with “cacique’s mantle” design Nancy Epulef Barra, Mapuche, b. 1971 wood, wool yarn, vegetal dye/dyes © National Museum of the American Indian. Chief’s Mantle (Manta de Cacique) Chile, Mapuche, 20th century wool; ikat © Minneapolis Institute of Art.

Inside SAM’s World of Compelling Cloth: Agbada

Lily Hansen on Apr 11 2023

Not all of the stops on SAM’s smartphone tour of Ikat: A World of Compelling Cloth feature artist interviews and other audio content. Some stops, such as this one focused on a traditional Yoruba agbada, offers additional exhibition information via pictures and text accompanied by a verbal description of the artwork on view. Look below to learn about the importance of these traditional men’s tunics and how they’re made. Browse through all seven stops of the exhibition’s free smartphone tour and listen to its thirteen available verbal descriptions now, then purchase your tickets to see the exhibition at SAM’s downtown location before it closes on Monday, May 29.

What is an Abgada?
An agbada is a long, flowing robe with wide sleeves worn by men in some parts of West Africa, often decorated with embroidery. Traditionally, agbada were prestigious garments associated with royalty. These days, agbada are more common with a wide variety of styles to fit the occasion.

What is Aso-Oke?

Agbada are traditionally made from Aso-Oke fabric, which is a hand-loomed cotton cloth of the Yoruba people in Nigeria. The style of Aso-Oke fabric featured on the garment in this gallery is known as ‘Etu,’ which is made to imitate the striped blue and white colors of the Guinea Fowl for which it is named.

Verbal Description of Agbada

This garment is called an agbada—spelled A-G-B-A-D-A—which is the Yoruba word for a men’s tunic. This garment dates from the early 20th century. The garment is exceptionally oversized to create a strong impression, as it measures four and a half feet tall by five feet wide. The agbada is Aso-Oke strip-woven, which is a Yoruba term that specifically describes this type of handwoven cloth, which incorporates cotton, ikat, and cotton hand-embroidery. The base fabric in this garment is a dark blue cotton, resembling denim. Layering over the blue cotton are thinner strips that gradually shift from red to white. The stripes are vertical on the bodice of the garment, but horizontal on the sleeves. At the center of the garment, are two pockets for resting your hands, like the pockets on a hoodie. Along the neckline, adorning the front of the agbada, around the frontal pockets, is intricate white embroidery. If you look closely at the embroidery, you can see where the red stripes have bled onto the white thread, turning them light pink. The neckline’s embroidery appears as point-side down adjacent triangles that give the impression of a lacey necklace. The embroidery on the front consists of eleven rounded medallion-like shapes that form a symmetrical grouping around the pockets. The medallions are about the size of a fist and their shapes resemble chain links. The embroidery around the pockets is similar to the neckline with lacey pointed bands encircling the pocket openings.

– Lily Hansen, SAM Marketing Content Creator

Photos: Agbada (tunic) and pants, mid-20th century, Africa (Yoruba), cotton, tunic: 47 x 88 in., pants: 36 x 32 in., Collection of David and Marita Paly. Ori of Otun, photograph by William Buller Fagg. Nigeria, 1949-1950. Royal Anthropological Institute London. © RAI. A late C19th image of an aso oke weaver, one of the earliest known photos of aso oke production. Photographer unknown, courtesy Foreign & Commonwealth Office Archive, London.

Inside SAM’s World of Compelling Cloth: Rowland Ricketts on Zurashi

Lily Hansen on Apr 4 2023

As part of Ikat: A World of Compelling Cloth at SAM, exhibition curator Pam McClusky commissioned textile artist Rowland Ricketts and weaver Chinami Ricketts to create a site-specific installation showcasing the importance of ikat as a living tradition and the repetitive nature of its creation. Their large-scale immersive installation, titled Zurashi/Slipped, welcomes visitors to the exhibition’s galleries with an indigo wave of threads that flow from floor to ceiling.

Listen to the recording above to hear directly from Rowland about the process of creating Zurashi/Slipped and what he hopes visitors get out of their hand-woven work. Then, explore all seven stops of the exhibition’s free audio tour on our SoundCloud and reserve your tickets to see the exhibition before it closes on Monday, May 29.

Rowland Ricketts on Zurashi/Slipped

One thing that I hope [with this installation, is for] people to viscerally experience ikat. This installation is made up of some 6000 odd lines hanging down with patterns on them and it’s very repetitive, as Chinami has said. Even making the work was a very repetitive [process] as we were measuring the same things over and over, binding the same things over and over, and dyeing the same things over and over. But there is a really powerful accumulation in this work and through its process that is really a foundation for all the works in the exhibit, right? All things made with ikat do have this repetitive nature of binding and dying and unbinding and weaving, so I think I I hope that that’s palpable to people.

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

Inside SAM’s World of Compelling Cloth: How Ikat is Made

Lily Hansen on Mar 28 2023

By now, you’ve likely seen or heard the word ‘ikat.’ From advertisements on the side of King County Metro buses to the gorgeous graphic gracing SAM’s lightbox in downtown Seattle, the word is everywhere. But what is an ‘ikat’ and how is it made? In this first stop as part of the smartphone tour of Ikat: A World of Compelling Cloth at SAM, Ramzy Lakos, the museum’s educator for digital learning, gives an overview of this time-honored textile and lays out the many intricate steps necessary in creating an authentic ikat.

Listen to the recording above to familiarize yourself with the subject at the focus of this limited-run exhibition at SAM and explore all seven stops of the exhibition’s free audio tour on our SoundCloud.

How to Make an Ikat

RAMZY LAKOS: Let’s talk about how ikat textiles are made. Techniques, materials, and tools vary all over the world, but we’ll cover some of the basic details in this audio stop.
The process that defines ikat textiles is known as resist dyeing, which requires binding threads with a material that repels liquid dye. Traditionally, materials like palm and banana fiber were used to bind the thread, but plastic is [becoming] increasingly common. After they are tied off, the bundles of thread are submerged in liquid dye. Those areas that are tied off will remain the color of the original thread, and the exposed patches of thread slowly take on the new color. The longer the threads soak in the dye, the deeper and more vibrant the final result. By tying off different sections of thread for each new color, the dyer can create increasingly complex multicolored patterns.
Dyes are traditionally made using organic materials. A few examples include indigo leaves, ginger root, onion and pomegranate skins, and cochineal insects. However, synthetic dyes have been popular since the late 19th century.
After the dyeing process is complete, the weaving process begins. To create a textile, a weaver takes the dyed threads and stretches them over a frame called a loom. The threads stretched over the loom are known as the warp. To create a solid cloth, the weaver passes a thread side to side, over and under the taught warp threads—this is known as the weft. At this stage, the weaver takes care to match each thread to the next so the design lines up correctly.
There are a few kinds of ikat. The most common is known as a single warp ikat, where only the vertical threads are resist-dyed. Less common and more challenging is single weft ikat, where the horizontal threads are resist-dyed. The final and most complex category is double ikat, where both the warp and the weft threads are resist dyed, so two different designs have to be lined up on the loom.
The visual signature of an ikat is a movement at the edges of a design that result from the slight shifts of individual yarns during the dyeing and weaving process. All over the world, there are regions where ikat was discovered and cultivated as a unique way to embed images in cloth.

– Lily Hansen, SAM Marketing Content Creator

Photo: L. Fried.

Muse/News: Ikat Adventures, Building News, and Wiley’s Chapel

Rachel Eggers on Mar 20 2023

SAM News

Every week, KUOW reporter Mike Davis shares his “adventures in art.” Last week, he spoke with Kim Malcolm about some recommendations, including Ikat: A World of Compelling Cloth, SAM’s exhibition of textiles now on view.

“…whisks you away from the world of fast-fashion into a global tour of fabric art and textiles.”

Spring fever is here! Seattle’s Child shares the “best Seattle parks for playgrounds, beaches, views or nature,” including the Olympic Sculpture Park.

“Wander the zig-zagging pathways and contemplate monumental sculptures while the life of the city and the harbor goes on around you.”

Local News

Ikat was also recommended in The Stranger’s Art + Performance (A+P) magazine, which makes its triumphant return to glorious print! Catch up with its stories and listings online or find it near you and get some newsprint on ya.

Nimra Ahmad for Crosscut profiles “six Seattle programs for young performing artists.”

In her second story for the Seattle Times, Margo Vansynghel gets the story on the recent purchase of the Seven Seas building (AKA the Lusty Lady building) right across the street from SAM. What will its future be?

“[Entrepreneur Andrew] Conru said his purchase of the building, which sits across from the Seattle Art Museum, was informed by his love for the city, the building and its history. ‘I go to SAM,’ he said, ‘and then you look across the street, and that building just cries out for help … I’m like, ‘Well, how can I help?’”

Inter/National News

Via Artdaily: “Contemporary Arts Museum Houston and adidas Basketball announce CAMH COURT, the first-ever playable basketball court in an art museum, commissioned and designed by Houston-based artist Trenton Doyle Hancock.”

Artnet’s Katie White deep dives on Élisabeth Vigée Le Brun’s famed portrait of Marie Antoinette. Good prep for the new PBS series!

Via Dionne Searcey for the New York Times: “Kehinde Wiley’s New Exhibition Is a Chapel for Mourning.”

“The exhibition by Wiley…embraces a solemn vibe: dark and almost chapel-like with bright lights on individual pieces. Viewers can fill out response cards to write about the exhibit, which also will have multiple exits for anyone who needs a break.”

And Finally

RIP, Lance Reddick.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Woven With Purpose: The Story of “Ikat” at SAM

Seattle Art Museum on Mar 14 2023

IKAT, not IKEA, is now on view at the Seattle Art Museum. The surprising similarity in appearance of these two words came up a few months ago when fonts for the exhibition’s marketing campaign creative were reviewed. But how different they actually are is why it’s worth seeing this exhibition.

Walking through IKEA is the ultimate contemporary shopping experience. It provides everything you need for an entire home to be outfitted—except the clothes—and it is all made by machines in a swift industrial manufacturing practice that strives to be as affordable as possible. Its aesthetic does rely on designers who add individual creativity to the company, but the handmade is missing.

Walking into galleries of Ikat: A World of Compelling Cloth is a chance to take a break from a world of manufactured reality and be surrounded by the intimate sense of cloth exquisitely made for very distinct purposes. The exhibition was curated by Pam McClusky, SAM Oliver E. and Pamela F. Cobb Curator of African Art, and can only be seen at SAM.

However, as a first step, you need to understand what ikat is. Given how few people weave themselves, ikat might be considered a strange term from the past that is hard to connect with. To help recognize the thought and dedication that ikat requires, the exhibition features an entire gallery designed as a loom to walk through by contemporary artists Roland and Chimani Ricketts. From this immersive moment, you’ll embark on a world tour of ikat cloths, sometimes being greeted by garments, although most are of minimal tailoring, honoring the integrity of the fabric as it comes off the loom.

Textiles from Japan include futonji (bed coverings) and kimonos for adults and children as well as the Noh theatre. The Japanese cloths have a similar palette to those from Africa, indigo being prevalent, but the designs from numerous regions of Africa on view are distinct, with variegated stripes and medallions featured on cloths and dramatic robes. Indian and Southeast Asian ikats introduce cloths that are relied upon for ritual observations. Cloths from Uzbekistan are filled with flowing arabesques and exuberant designs in brilliant colors, including a robe of silk velvet which seems to come from a textile paradise. European ikats from 17th- and 18th-century France serve as a reminder that hand woven traditions faded away with the coming Industrial Revolution. And American ikats will include ponchos from the south and recent works from Santa Fe.

As we expect the urge to touch and feel cloth to emerge, we’ve created a cart just outside of the galleries’ entrance with threads and samples of ikats available for handling. And SAM Shop has set up adjacent to the galleries to showcase cloth made by artists who use natural dyes and woven processes that have a sustainable impact on our world. This spring, be immersed in the global reach and powerful beauty of this exceptional art form.

This article first appeared in the February through May 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks!

Photos: Chloe Collyer.

Muse/News: Textile Tour, Mason Frenzy, and Hokusai Reads

Rachel Eggers on Mar 13 2023

SAM News

“A world tour in textiles”: Photojournalist Ken Lambert of the Seattle Times captured the splendor of Ikat: A World of Compelling Cloth, SAM’s exhibition that opened last week. His photos also appeared on the front page of the paper’s Friday edition.

The exhibition was also included in South Seattle Emerald’s round-up of arts events happening in March.

And Taylor Bruce for the UW Daily reviewed the exhibition that explores “the art of ‘slow fashion.’”

“The exhibit is not just about traveling the world, it also serves as a glimpse into how much textiles can mean, how they help people form bonds, and how they can create alternatives to buying from clothing stores.”

Local News

“Clyde Petersen’s Queer Devotions”: Corianton Hale interviews The Stranger’s “Artist of the Week.”

Did you know that Seattle-based Eighth Generation created blankets for Marvel’s Black Panther: Wakanda Forever? Crosscut’s Brangien Davis gets all the details from Kim Kroeker, the company’s director of product development. (P.S.: Brava to now two-time Oscar winner Ruth E. Carter!)

“A Seattle artist and the auction frenzy that sparked an FBI tip”: Margo Vansynghel’s final story for Crosscut before her move to the Seattle Times is a deep dive into the art market shenanigans surrounding Seattle artist Alden Mason (1919–2013).

“The winter sky outside the castle had already turned dark when the art dealer got the message.

‘Check out the auction house ABC …. The Alden Mason painting,’ the text message read. Soon another gray bubble popped up on the iPhone screen. ‘FAKE Mason !’”

Inter/National News

Via Tessa Solomon for ARTnews: “5 Shows to See That Explore the Complexities of Womanhood” in honor of Women’s History Month.

Solomon also shared this exciting news: “Carrie Mae Weems Makes History as First Black Woman to Win Prestigious Hasselblad Photography Prize.”

The Art Newspaper’s Book Club gets recommendations of “four must-read books” on Hokusai from Sarah E. Thompson, the MFA Boston curator of Hokusai: Inspiration and Influence, which travels to SAM this fall.

“Katsushika Hokusai (1760–1849) is famed for his print Under the Wave off Kanagawa, commonly known as The Great Wave, an image reproduced innumerable times around the world in all sorts of contexts. But the Japanese artist’s work was so much more interesting than his much copied and parodied wave might suggest; anyone who has seen his prints in the flesh will be blown away by the intricate detail and skilled craftsmanship.”

And Finally

ICYMI: The Seattle Times’ Moira Macdonald recaps the Oscars.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: L. Fried.

Object of the Week: Sarong (kain kapala)

Seattle Art Museum on Apr 23 2021

When I first saw this Javanese sarong on display, its indigo dye was its commonality with other works on view in the 2016 Seattle Asian Art Museum exhibition, Mood Indigo: Textiles from Around the World. The label for this particular textile was striking: “step into a sarong and you enter via a network of symbols that support your place in a cosmic sacred landscape.”

Every label for Mood Indigo, written by Pam McClusky, Curator of African and Oceanic Art,was beautifully informative and poetic, but this sarong was more than a costume or uniform: It promised to be fully transportive—beyond Earth—while recalling living things on our planet, with its plants and depiction of night and day. It is replete with delicate flowers on the trim, intricately veined flora against a dotted night sky, and a lighter sky contoured with broad diagonal lines, with butterflies and birds with trailing tails.

Batik—the Indonesian textile-based process in which designs are applied with wax to cloth that is then dyed—is a celebrated Javanese cultural tradition practiced on a national scale. In its early history, however, batik designs were tightly regulated as a court art, with certain designs reserved for reigning Javanese families to wear, signifying and legitimizing their power within a kingdom. To describe batik as only an aesthetic demonstration of the wearer’s authority, however, falls short of its greater ambitions as a means of contributing to the balance of the cosmos.

Very generally speaking, in the context of the universe within ancient Javanese culture, bringing society to align with the harmony and balance of the cosmos also meant centering the aristocratic family, from which order and prosperity would follow. The practice of wearing certain batik designs differed between courts and regions, but certain symbols would be consistent, such as winged, long-tailed birds, indicative of royalty in reference to the prominent Hindu deity Vishnu, or his son, Skandi-Karkitteya. Patterns of plant life with animals, which were also part of the categories reserved for royalty, referred to fertility and the growth promised by Javanese sovereignty. The design might be dictated depending on the type of clothing (sarong were usually worn around the waist, and in full ensembles, with an accessory such as a type of knife known as a kris), and would complete a ritual ensemble aimed to place the wearer in greater cosmic alignment.

These traditions far preceded this 19th-century sarong. The early symbolism of batik design, and its regulation, was highly influenced by Hinduism and Buddhism, and was worn for a wide variety of ceremonies and more mundane purposes as well. By the time of the production of this particular sarong, Java would have already been colonized by Dutch and British rule, interrupting certain categories of batik design, though the original meaning of specific symbols would persist.

Given the centuries-long endurance of batik to its present-day status as emblematic of Indonesian culture (in Java in particular), its practice and lexicon of patterns are protected, and its practice widely encouraged. In 2009, batik was recognized by UNESCO as a Masterpiece of Oral and Intangible Heritage of Humanity from Indonesia.

Though it was not part of the original intention for this garment to be worn by just anyone, the transcendental state of being that was extended to the wearer asserts their place on a micro- and macro-cosmic scale: as participating in Javanese culture and sustaining Javanese traditions, as well as as their particular station in the broader context of the universe, as a point from which harmony and growth for a whole kingdom can emanate, wherever they go.

– Hannah Hirano, SAM Coordinator for Museum Services and Conservation

¹ Robert Wessing, “Wearing the Cosmos: Symbolism in Batik Design,” Crossroads: An Interdisciplinary Journal of Southeast Asian Studies 2, no. 3 (1986): pp. 40-82, https://www.jstor.org/stable/40860214.

² “Decision of the INTERGOVERNMENTAL COMMITTEE: 4.Com 13.44,” 2009, https://ich.unesco.org/en/decisions/4.COM/13.44.

Image: Sarong (kain kapala), 19th century, Javanese, Cotton, factory plain weave; wax resist (batik); natural/synthetic indigo dye
87 x 42 1/2 in. Eugene Fuller Memorial Collection, 37.35.

Object of the Week: Story Scroll

Seattle Art Museum on Sep 25 2020

Red is often associated with strong emotion, and not only anger, despite the name of a common red dye source: madder root.

A mid-18th century painting of Ganesh on cloth, from a village in Telangana, in the eastern Deccan plateau of India, is striking in part for its red background and red-bodied Ganesh. Painted with black outlines, with areas of yellow ochre, indigo, and white, it is enlivened with black and red dots. As Lord of Beginnings, this Ganesh was the initial image in a long vertical scroll of painted scenes, unrolled one section at a time in performances for a regional weaver community. The scroll, of which this is a section, would have originally been 30 to 50 feet long and depicted their origins from the celestial weaver Sage Bhavana. This ancestor fought off a giant demon weaver, and then created colors for the community’s use from its dead body—a scene depicted in the final image of the scroll also in SAM’s collection.

The red of this painting may be from madder root—a dye from three species of the madder plant family that grows in areas of each continent. The few remaining painters of this Telangana tradition now use a ready-made ground red stone, but say that vegetable dyes were used previously.

At the time of this painting (ca. 1843), three red insect dyes were also available in India: lac from Southeast Asia, kermes (carmine) from an Asian beetle, and cochineal imported from the Americas. The insect pigments could produce deep reds, but kermes and cochineal faded quickly. These expensive reds required an enormous quantity of insects, as well. Madder was more available and inexpensive, more lightfast, and could produce many shades of red. A warm orange-red is perhaps the most common, with pinks and purples also possible. Madder root contains so many colors—five different reds, blues, yellow, and brown—that its dye produces a complexity not possible with synthetic dyes. It did, however, require special knowledge to make the dye and adjust the process for different shades.

Of the five red dye components in madder root, alizarin is primary, and was not created synthetically until 1869—long after several synthetic blues, greens, and yellows. Madder root eventually fell out of cultivation, and since then has been used in artisanal dyeing.

The process for creating the strong lightfast red developed in India (using a few unpleasant and smelly substances) was one of the most complex dyeing processes ever. A version known to Ottoman court painters was kept secret for several centuries.

To learn more about the history of dyes, pigments, and color in Asian art, the Gardner Center Saturday University series, Color in Asian Art: Material and Meaning, begins on October 3 with a talk by Jennifer Stager on the subject of a red pigment of the ancient world, titled “Dragon’s Blood or the Blood of Dragons.”

– Sarah Loudon, Director, Gardner Center for Asian Art and Ideas

Da Fonseca, Anais. “Replication and Innovation in the Folk Narratives of Telangana.” ScholarlyCommons, 2019.
Finlay, Victoria. Color: A Natural History of the Palette. New York: Random House, 2002.
Pavani, N. and D. Ratna Kumari. “History of Telangana Cheriyal Paintings.” International Journal of Home Science 2019: 5(2): 461-64.

Image: Section of a story scroll of sage Bhavana (Bhavana Rishi Mahatmyan Patam), ca. 1843, Indian, opaque watercolor on cloth, 58 x 34 1/4 in., Gift of Leo S. Figiel, M.D., Detroit, Michigan, 76.41

Object of the Week: Oiling

Traci Timmons on Sep 18 2020

Faig Ahmed is a textile artist and sculptor based in Baku, Azerbaijan, who uses both traditional and modern carpet-making techniques to create something unexpected. His work, Oiling (2012), begins as a traditional wool-knotted Azerbaijani carpet, but then transforms and spills into a fluid, modern form as the pattern and weaving technique are altered.

Carpets have always occupied a place of interest for Ahmed. As a child, he entertained himself by rearranging motifs he found in the carpet on the floor of his grandmother’s home. Unable to keep his ideas contained solely to his imagination, he cut out symbols from the carpet and moved them into new positions. His interest in the potential of traditional carpets to carry and transmit new stories stayed with him into his professional artistic practice.^[1]

For Ahmed, the carpet is a “cultural code, or DNA, incorporating a language of universal signs that has been carried across generations and cultures through the immemorial migration and intermingling of peoples, in this case along the Silk Road trade routes.”^[2] Traditionally, in Azerbaijan, women were expected to weave a carpet before their marriage as part of their dowry. Today, those traditions and craft knowledge are no longer common, but there are still local weavers who continue to weave by hand. Ahmed works in collaboration with these women, based in the village of Bulbule not far from his studio in Baku. These weavers use the same hand-weaving techniques to create cut pile wool carpets that have been used in the area for hundreds of years. Ahmed explained in an interview that working with these women to realize his designs means he is constantly learning. “They teach me the meaning of symbols, but they are always trying to bring me back to tradition!”^[3]

The title of the work in SAM’s collection, Oiling, might have a dual meaning referring both to the oozing shape in which the carpet’s design descends, and to the artist’s country’s relationship with oil. Azerbaijan has been connected to oil for hundreds of years. Medieval travelers to the region remarked on its abundant oil supply. In 1846, Azerbaijan drilled its first oil well in Bibi-Heybat—more than a decade before oil was discovered in the United States. By the 19th century, Azerbaijan produced more than half of the world’s oil supply.^[4]

In the words of the artist:

“The value of the Carpet for art is the fact that this object included layers of millennial stories that could be instantly translated into modern language. Through my work I am asking, where are the boundaries of craft and art? And carpet itself creates questions on cultural boundaries. As an artist, I was looking for a modern language of art to talk about the future, but I found an ancient one and started talking about the present. And in the present, there is no value more important than life itself.”^[5]
– Faig Ahmed

– Traci Timmons, SAM Senior Librarian

[1] Jessica Hemmings, “Faig Ahmed,” Surface Design Journal, Spring 2015: 38-43.
[2] Cathryn Drake, “Faig Ahmed at Yarat,” [exhibition review] Artforum (February 2017), https://www.artforum.com/inprint/issue=201702&id=66123, accessed September 2, 2020.
[3] Hemmings, Ibid.
[4] Mir Yusif Mir-Babayev, “Azerbaijan’s Oil History: A Chronology Leading up to the Soviet Era,” Azerbaijan International 10.2 (Summer 2002): 34-40, https://www.azer.com/aiweb/categories/magazine/ai102_folder/102_articles/102_oil_chronology.html, accessed September 2, 2020.
[5] Interview with Maria Rosaria Roseo: “The Carpet as a Cultural Metaphor: Interview with Faig Ahmed,” Artemorbida Textile Arts, https://www.artemorbida.com/il-tappeto-come-metafora-culturale-intervista-con-faig-ahmed/?lang=en, accessed September 7, 2020.

Image: Oiling, 2012, Faig Ahmed, hand-knotted wool, 59 × 39 1/2 in., Margaret E. Fuller Purchase Fund, 2013.13 © Faig Ahmed

Object of the Week: Needlework Sampler

Seattle Art Museum on Jun 22 2018

“What does it actually truly mean to be educated? And what would it mean to decolonize the idea of being educated?” – Chris Jordan

Every artwork has a story. For our Object of the Week Tacoma-based artist Chris Jordan shares Charlotte Turner’s story and asks us to question what education looks like in the face of the violent history of the slave trade. Consider this and more when you visit SAM’s collection and see Needlework Sampler in person. Want to hear more from local artists and creative community members? Check out our My Favorite Things playlist on YouTube for more perspectives on SAM’s collections.

Memorializing Trans Lives in Project 42 at SAM

Chelsea Werner-Jatzke on May 29 2018

At the center of Project 42: Molly Vaughan stands an elaborate dress with a 25-foot-long train hanging down from the ceiling. Created for the 2017 Betty Bowen Award winner installation at SAM, it is one of artist Molly Vaughan’s most ambitious pieces in the series that will eventually include 42 garments memorializing murdered trans individuals.

Seattle-based artist Molly Vaughan made this particular garment in collaboration with Lesley Dill in memory of Lorena Escalera Xtravaganza. Created using a vintage victorian form for a bustle, the train is covered in a reorganized poem by Emily Dickinson. Lesley Dill selected “The Soul Has Bandaged Moments” and stenciled it by hand as she rearranged the text and broke stanzas.

“Lesley was an inspiration to me and to Project 42,” says Molly Vaughan. “As a docent at the the Orlando Museum of Art I toured a dress of Lesley’s and it left a big impact on me. As a printer, it’s my job to replicate the hand of the artist who intentionally hand-stenciled the text, rather than digitally reproducing it.” Look closely and you’ll see the pen strokes of Lesley Dill’s process. What you won’t see when you visit, is the embroidery on the interior of the garment that Molly has created just for Lorena that is meant to convey her inner life and extravagance.

Lesley Dill says that she works with Emily Dickinson’s text often because “Dickinson’s writing is the door I walked through to become an artist.” After reciting a stanza of this specific poem over the phone she continues to explain: “It’s a gothic poem and speaks of a poetic persona whose identity is haunted and exhilarated. A large part of the entire Project 42 is about the vivacity of life and bandages of the soul. I feel that Lorena and the project are deserving of intensity and multiple layers of meaning.”

Formatted on the train of the garment in the gallery the poem is difficult to read so we’re sharing it here for you.

The Soul Has Bandaged Moments

The Soul has Bandaged moments –

When too appalled to stir –

She feels some ghastly Fright come up

And stop to look at her –

Salute her, with long fingers –

Caress her freezing hair –

Sip, Goblin, from the very lips

The Lover – hovered – o’er –

Unworthy, that a thought so mean

Accost a Theme – so – fair –

The soul has moments of escape –

When bursting all the doors –

She dances like a Bomb, abroad,

And swings opon the Hours,

As do the Bee – delirious borne –

Long Dungeoned from his Rose –

Touch Liberty – then know no more –

But Noon, and Paradise

The Soul’s retaken moments –

When, Felon led along,

With shackles on the plumed feet,

And staples, in the song,

The Horror welcomes her, again,

These, are not brayed of Tongue –

– Emily Dickinson¹

A large part of Molly’s collaborative process involves asking her collaborators to research the individual being memorialized. The process left Lesley Dill reflecting that “Lorena Xtravaganza was trying to find and name her true self in a world that had no room for this search. Her murder is a catastrophe of culture. Molly is giving us a chance to memorialize individuals who wanted to simply exist inside of their nature. When our culture murders trans people, I feel our belief in human goodness is wounded. With Molly’s work we are given new faith, we are reinvesting in faith.”

Find your faith renewed in humanity with a visit to Project 42. If you are looking for another reason to come, the garment created for Lorena Escalera Xtravaganza includes an interactive element where visitors are invited to tie fabric flowers to the train. Visit often if you hope to catch one of the unannounced performances that will take place in the galleries.

– Chelsea Werner-Jatzke, Content Strategist & Social Media Manager

¹ Emily Dickinson, “[The soul has bandaged moments]” from The Poems of Emily Dickinson: Variorum Edition. Copyright © 1998 by Emily Dickinson. Reprinted by permission of The Belknap Press of Harvard University Press.

Images: Installation view of Project 42: Molly Vaughan at Seattle Art Museum, 2018, photo: Natali Wiseman.

Object of the Week: Pojagi (wrapping cloth), Sango po (food covering)

Chelsea Werner-Jatzke on Dec 22 2016

In Korea, gifts and food dishes might come wrapped in decorative cloths called pojagi. This tradition shows respect for the receiver of the gift as well as for the gift itself—and I wish my gift-wrapping game were this good!

SAM’s Korean Pojagi (wrapping cloth), Sango po (food covering), dating to the late 19th century, bears intricate designs stitched into bands of luminous color, all neatly organized. The rectangular pieces of fabric act like nesting blocks of diminishing size, each fitting perfectly inside the last as our eye moves toward the center of this carefully crafted textile. The little tab at the middle of the cloth would have been used to lift it off of a tray.

The five colors present in the Pojagi—blue, red, yellow, black, and white—corresponded to five blessings: longevity, wealth, success, health, and luck. Whatever your gift wrapping looks like this holiday season . . .

May all these blessings and more be yours! Happy holidays from SAM!

—Jeffrey Carlson, SAM Collections Coordinator

Image: Pojagi (wrapping cloth), Sango po (food covering), late 19th century, Korean (Choson Dynasty, 1392-1910), Ramie gauze: patched and stitched, 29 1/2 x 29 1/2 in. Margaret E. Fuller Purchase Fund, Asian Art Acquisition Fund and the Korean Art Purchase Fund, 96.21

Life Beyond the Badge

Dawn Quinn on Mar 17 2016

The last time you visited SAM, did you have any idea that many of the Visitor Services Officers (VSOs) who protect the art in the museum are also visual artists themselves, as well as writers, musicians, and thespians? It’s true!

One former SAM VSO, Aaron Bourget, worked at SAM in 1996 and moved on to start his own photography and videography business that focuses on documenting artists. Last year, Aaron made a documentary on the guards and working artists who protect SAM’s art collection called Art of the Guardin’ Variety.

According to the film’s Vimeo page, it is “an informal portrait of the working artist and a glimpse of the talent behind the badge.” It watches like a love letter to Aaron’s time working behind the scenes of the museum, and to those who continue protecting it today. In it, he interviewed many current VSOs about what the experience is like working in a museum while artists themselves.

Vaughn Meekins, a textile artist and six-year veteran of SAM, affirms that no one spends as much time with the art as those hired to guard it.

“You come to this job because you have a passion for art, and you want community in some regard,” Meekins said in his interview for the film. “I’m an artist, whether I’m doing security, or cooking food in the kitchen, to me it’s all art.”

Rebecca Bush, a VSO at the Asian Art Museum since 2009 who creates multimedia paintings, shares the same sentiment.

“Lots of people expect that we’re here to say ‘don’t touch!’ But when you’re approachable, it can be a great experience for the visitors,” Bush said. “I like working here as an artist because I like being in the presence of art, and seeing people enjoying art. As an artist, it’s fulfilling to see people do so.”

To get even more insight into the lives of the artists who guard the art, watch Art of the Guardin’ Variety at: https://vimeo.com/101584343.

—Dawn Quinn, SAM Copywriter

1 Robert Wessing, “Wearing the Cosmos: Symbolism in Batik Design,” Crossroads: An Interdisciplinary Journal of Southeast Asian Studies 2, no. 3 (1986): pp. 40-82, https://www.jstor.org/stable/40860214.

2 “Decision of the INTERGOVERNMENTAL COMMITTEE: 4.Com 13.44,” 2009, https://ich.unesco.org/en/decisions/4.COM/13.44.

Image: Sarong (kain kapala), 19th century, Javanese, Cotton, factory plain weave; wax resist (batik); natural/synthetic indigo dye87 x 42 1/2 in. Eugene Fuller Memorial Collection, 37.35.

Image: Section of a story scroll of sage Bhavana (Bhavana Rishi Mahatmyan Patam), ca. 1843, Indian, opaque watercolor on cloth, 58 x 34 1/4 in., Gift of Leo S. Figiel, M.D., Detroit, Michigan, 76.41

Image: Oiling, 2012, Faig Ahmed, hand-knotted wool, 59 × 39 1/2 in., Margaret E. Fuller Purchase Fund, 2013.13 © Faig Ahmed

1 Emily Dickinson, “[The soul has bandaged moments]” from The Poems of Emily Dickinson: Variorum Edition. Copyright © 1998 by Emily Dickinson. Reprinted by permission of The Belknap Press of Harvard University Press.

Images: Installation view of Project 42: Molly Vaughan at Seattle Art Museum, 2018, photo: Natali Wiseman.

Image: Pojagi (wrapping cloth), Sango po (food covering), late 19th century, Korean (Choson Dynasty, 1392-1910), Ramie gauze: patched and stitched, 29 1/2 x 29 1/2 in. Margaret E. Fuller Purchase Fund, Asian Art Acquisition Fund and the Korean Art Purchase Fund, 96.21

Photos: Natali Wiseman

¹ Robert Wessing, “Wearing the Cosmos: Symbolism in Batik Design,” Crossroads: An Interdisciplinary Journal of Southeast Asian Studies 2, no. 3 (1986): pp. 40-82, https://www.jstor.org/stable/40860214.

² “Decision of the INTERGOVERNMENTAL COMMITTEE: 4.Com 13.44,” 2009, https://ich.unesco.org/en/decisions/4.COM/13.44.

Image: Sarong (kain kapala), 19th century, Javanese, Cotton, factory plain weave; wax resist (batik); natural/synthetic indigo dye
87 x 42 1/2 in. Eugene Fuller Memorial Collection, 37.35.

¹ Emily Dickinson, “[The soul has bandaged moments]” from The Poems of Emily Dickinson: Variorum Edition. Copyright © 1998 by Emily Dickinson. Reprinted by permission of The Belknap Press of Harvard University Press.