Celebrate Pride with a Mickalene Thomas-Inspired Art Activity

On Saturday, June 3, SAM staff will participate in Seattle Pride in the Park to celebrate the city’s LGBTQIA+ community. This all-ages, family-friendly event features Drag Queen Storytime, youth spaces, lively performances, food trucks, nonprofit booths, queer vendors, and more. We’ll be at Volunteer Park from 12–7 pm to facilitate an art activity and spread the word about our upcoming programs and exhibitions.

As I brainstormed ideas for a fun, engaging, and educational art activity for Pride, one of my personal favorite artists, Mickalene Thomas, came to mind. Thomas’s work embodies the spirit of inclusivity, and her use of bold colors challenge traditional notions of beauty, gender, race, and identity. She is a Black queer contemporary artist that creates colorful and lustrous paintings, collages, photography, videos, and installations and uses materials like paint, pictures, colorful patterns, and rhinestones in her large-scale paintings. In 2018, SAM mounted Figuring History, an exhibition of her work alongside fellow artists Robert Colescott and Kerry James Marshall. Here’s a Seattle Times video interview about the show.

Inspired by Mickalene Thomas’s style, SAM Education staff has crafted Sparkling Icons, an art activity for participants of all ages. Using images of noteworthy LGBTQIA+ artists and activists, visitors will create collages with patterned papers and rhinestones that venerate the beauty and individuality of some of our most beloved legends. We wanted to highlight individuals that have paved the way for social justice and equality and have helped build a supportive community for future generations. 

Art museums, as cultural institutions, have the responsibility to promote inclusivity and highlight the work of artists in a way that provides art historical context but also shares the truth about their lived experiences. By participating in Pride Month, we want to demonstrate that SAM’s museum spaces are ones that are welcoming to queer self-expression and points of view (and not just during June!). Plus, who doesn’t want to come and play with glitter and rhinestones?! Hope to see you up at Volunteer Park on June 3, looking sparkly and iconic! 

Can’t make it to Pride in the Park? Check out the Sparkling Icons art activity and try it on your own time.

– Nicole Henao, SAM Manager of Youth and Family Programs

Photos: Chloe Collyer & Nicole Henao.

Celebrating Community: Families Collaborate on Murals at the Seattle Asian Art Museum

Family Saturdays at the Seattle Asian Art Museum connect families with artists, authors, and performers, through art-making and other programming that celebrates Asian art and culture. As we celebrate Asian American Pacific Islander and Native Hawaiian Heritage Month in May, SAM would like to thank all of the families and community members who amplified the BEAUTY OF US visual campaign and contributed to the three collaborative murals displayed in the museum’s Community Gallery.

In 2021, anti-Asian hate crimes across 16 major US cities spiked by 342%. This alarming statistic, coupled with the waning media coverage of hate crimes against Asian Americans, inspired artists Erin Shigaki, Juliana Kang Robinson, and Saya Moriyasu to come together to create BEAUTY OF US, a visual campaign aimed at boosting awareness of anti-Asian violence in Seattle and beyond.

The three artists collaborated with four additional Asian American, Native Hawaiian, and Pacific Islander women artists in Seattle—Diem Chau, Julie Kim, Raychelle Duazo, and Saiyare Refaei—to create original artworks that were printed on posters and distributed throughout the city. With their bright colors and positive messaging, the artworks raise awareness, beautify streetscapes, and uplift Seattle’s AA+NHPI community.

Browse and download all seven BEAUTY OF US campaign posters for free by clicking on the artists’ name below.

Inspired by the BEAUTY OF US, SAM Educators partnered with featured artists Juliana Kang Robinson, Julie Kim, and Raychelle Duazo to design three unique murals in the Seattle Asian Art Museum’s Community Gallery that invited community collaboration. Over the course of three Family Saturdays at the museum, families learned about and celebrated their cultural heritage by contributing to the murals. Now completed, these murals represent a proud statement of community and healing where children, families, and friends connected and collaborated over collective art-making experiences.

Following their display in the Community Gallery through Sunday, May 21, the murals will be moved and displayed indefinitely in SAM’s Education Studio.

Read on to learn more about each of the three community murals, then participate in an art project with family and friends by clicking on the resources linked below.

Kaleidoscope Stories Community Mural
Julie Kim and Families
Mixed media on illustration board

Julie Kim is a children’s storybook artist and author who is deeply interested in stories that arise from our personal lived experiences, and in myths and folktales that arise from our collective human experience. This mural is a snapshot of those stories, big and small, as told by our community members in patches of obangsaek tiles—the five directional colors in Korean—that describe wholeness and balance through inherent and necessary diversity. Create your own story tile here with guidance from Julie’s illustrated instructions.

No One Like You Community Mural
Raychelle Duazo and Families
Mixed media acrylics on paper

Raychelle Duazo is a queer femme Filipina-American illustrator and tattoo artist based in Seattle. She aims to combine dreamy aesthetics, vibrant colors, and cultural significance to her work through themes of identity, queerness, language, symbolism, love, transformative grief, and Filipino culture. This mural of two figures captures the importance of identity and individuality in body art. Contributing families added pops of color while learning the Tagalog words for jasmine, the Philippine national flower (sampaguita), carabao (kalabaw), butterfly (paruparo), shell (kabibi), and crocodile (buwaya). Click the links above to access a coloring sheet of each of the tattoo designs featured on the mural.

Year of the Rabbit Community Mural
Juliana Kang Robinson and Families
Mixed media on illustration board

Juliana Kang Robinson is an interdisciplinary artist creating work that draws from Korean art traditions and culture. Participating families created pojagi (the Korean word for patchwork) with mixed media prints and drawings that were collaged on mounds in celebration of Lunar New Year. Click here to create your own origami bunny pocket designed by Julie Kim and inspired by the stories that celebrate the year of the rabbit.

– Nani Trias, SAM Educator for Family Programs

Photos: Alborz Kamalizad.

Muse/News: Textile Messages, Gallery Futures, and Video Art

SAM News

It’s the final week for Ikat: A World of Compelling Cloth at the Seattle Art Museum! Crosscut’s Brangien Davis featured the show in her latest ArtSEA letter. 

“There are so many gorgeous garments and wall hangings here: indigo kimonos from Japan and multipatterned robes from Nigeria; astonishing cloth artworks from India, Uzbekistan and the Americas.”

We were thrilled to host Amity Addrisi and the whole crew at New Day NW recently at SAM. Check out the segment where José Carlos Diaz, Susan Brotman Deputy Director for Art, takes Amity to some of the museum’s most beloved spots.

Puget Sound Business Journal names Northern Trust a Corporate Citizenship honoree for 2023; the firm; they share quotes from José Carlos Diaz and Amada Cruz, Illsley Ball Nordstrom Director and CEO, about their support of SAM.

Great minds think alike: Curiocity, Seattle’s Child, and Seattle Met all wrote up lists of the city’s best parks and bike trails, including mentions of Volunteer Park (home to the Seattle Asian Art Museum) and the Olympic Sculpture Park.

Local News

“A who’s who of the region’s arts and fashion community”: 425 Magazine’s Andrew Hoge on the Seattle Art Museum Supporters (SAMS) benefit at the Seattle Asian Art Museum, which featured a presentation of fashion designer Joseph Altuzarra’s fall collection.

Rachel Gallaher for Seattle Magazine speaks with artist and architect Iole Alessandrini, whose exhibition at SOIL Gallery—which closes this Saturday—iterates on projects held at the Olympic Sculpture Park.

Via Margo Vansynghel of the Seattle Times: “Two longtime and prominent pillars of the local art world, Linda Hodges and James Harris, announced this week they’re closing their namesake Seattle galleries.”

“‘Seattle has tremendous potential,’ Harris said. ‘Even though some of the old established people are retiring, or I’m moving away, I really feel that the visual cultural scene there is still going to flourish.’”

Inter/National News

Via the New York Times: “Can You Spot the Dog Hidden in This Picasso Painting?

NPR reports on the Supreme Court ruling against The Andy Warhol Foundation in a copyright infringement case over “fair use” of artworks

Artforum’s May cover story: Tina Rivers Ryan on Signals: How Video Transformed the World, now on view at the Museum of Modern Art.

“It helps us see ‘video art’ as something that was shaped by television—a technology and medium that was also the site of a novel public sphere—and that, like television itself, is now transitioning into a new form.”

And Finally

Heaven’s receptionist.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Muse/News: Ikat Stories, Arreguín’s Legacy, and Smith’s America

SAM News

“A stunning visual experience”: Susan Kunimatsu reviews Ikat: A World of Compelling Cloth at the Seattle Art Museum for International Examiner. You’ve got one month left to see the exhibition before it closes Monday, May 29. 

“…Take the time to immerse yourself in the individual artworks and they will reveal their stories: how, why and by whom they were made.”

Local News

Seattle-based critic and memoirist Claire Dederer is interviewed in Esquire about her new book about what to do with problematic art.

Seattle’s Child lays out “14 fun and pretty spots for a family picnic in Seattle or the Eastside,” including our favorite: Volunteer Park, the stunning setting of the Seattle Asian Art Museum. 

Sad news via The Seattle Times’ Margo Vansynghel: “Influential Northwest artist Alfredo Arreguín dies at 88.”

“With his distinct blend of Pacific Northwest iconography, and Mexican and Asian influences, Arreguín became a key figure in Pacific Northwest art history and paved the way for a generation of artists of Latin American descent.”

Inter/National News

Ted Loos of The New York Times reports on the gift of art and funds made to museums and causes across the country by Jack Shear, the widower of the artist Ellsworth Kelly. The expansive gift honors the centenary of Kelly’s birth. SAM is among the recipients of $50,000, which will support the museum’s mission. 

“Making it happen was no picnic”: Emily Anthes for The New York Times on the American Museum of Natural History’s new exhibit of leafcutter ants (yes, there are pictures).

“Redefines what ‘American’ means”: The New York Times’ Jillian Steinhauer on Memory Map, the overdue retrospective of Jaune Quick-To-See Smith that just opened at the Whitney Museum of American Art and travels to SAM in 2024.

“But if the current wave of attention has opened up new possibilities for Indigenous artists, particularly younger ones, credit is due less to the institutions than to Smith and others of her generation for the tireless work they did to ‘break the buckskin ceiling,’ in her words. The Whitney retrospective makes that clear.”

And Finally

“The Harry Belafonte Speech That Changed My Life” by Charles M. Blow.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Mira Nakashima on the Life and Legacy of George Nakashima

“Our approach is based on direct experience—a way of development outward from an inner core; something of the same process that nature uses in the creation of a tree.”

– George Nakashima

This Saturday, March 11, the Gardner Center for Asian Art and Ideas at the Seattle Asian Art Museum will welcome architect and woodworker Mira Nakashima as part of the 2022–2023 Saturday University Lecture Series. Mira, daughter of celebrated American architect, master woodworkers, and thinker George Nakashima, will discuss her father’s influence and legacy as the founding figure of the 20th century American studio art movement.

As the creative director of George Nakashima Woodworkers, Mira continues her father’s legacy by integrating his deep appreciation and reverence of nature with her own warmth, unmatchable prowess, and ingenuity in incorporating contemporary sensibility into his philosophy. In her upcoming talk, Mira will explore the development of her father’s lesser known spiritual spaces and articulate the ways in which they emphasize his philosophical and personal formation as an architect.

In anticipation of this fascinating lecture, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, caught up with Mira to discuss what visitors can expect to see, learn, and experience this coming Saturday.


The Nakashima Arts Building in New Hope, PA.

HALEY HA: You are the current creative director of Nakashima Woodworkers. Can you tell us a little bit about your days as the creative director?

MIRA NAKASHIMA: First of all, ‘creative director’ is a term I borrowed from a friend of mine who heads a chamber music group, as I didn’t know what else to call myself.  When I first started in 1970, I was the general ‘gopher,’ doing everything from typing up orders to driving the truck to raking leaves, etc. As time progressed, I learned how to make the shop drawings, got to work in the shop making small objects, and accompanied my father to the sawmill. Following my father’s stroke, I began supervising the work in the shop, and after he died, I had to be responsible for conceptual as well as working drawings. There was always something to be done maintaining the buildings, grounds, and machinery, so that became a part of my job too. And after my mother died, someone had to keep an eye on the accounting. As it was a bit overwhelming for one person to do it all effectively, we hired both a manager and an assistant designer which made life more complicated, but better. As ‘creative director,’ I oversee the creation of all the furniture made here, but I am just one of the many people devoted to preserving our history and craft tradition. I usually have a hand in selecting and pricing wood for every project, create the conceptual and sometimes shop drawings, oversee the final cut lines, base and butterfly placement, and sign each piece before it leaves the shop.

Mira Nakashima at work.

HH: Your father is considered one of the most celebrated woodworkers and architects of the 20th century in the US, Japan, and across the world. As a woodworker and architect in your own right, what do you consider to be the challenges and blessings of carrying out Nakashima’s legacy today?

MN: My father studied architecture at Fontainebleau, France, worked in the office of Antonin Raymond in Tokyo from 1934-38, and was sent to Pondicherry, India in 1936 to build a reinforced concrete building, so he had deep roots in many cultures and countries of the world.

His furniture practice grew in the aftermath of World War II, embracing and manifesting Japanese aesthetic ideals during a time when they were not socially accepted and slowly making his mark along both US coasts. In 1963, my parents sent me to Tokyo to attend Waseda University where I earned a Masters in Architecture. My father went on to join the Minguren group and earned the Third Order of the Sacred Treasure from the Emperor of Japan in recognition of his cross-cultural activities in 1983. After his passing in 1990, his work became ‘vintage’—a part of the renewed interest in 20th-century design worldwide. Auction houses began selling his work both locally and internationally, leading his fame to spread.

It has been a challenge to live up to my father’s legacy and to continue the work as he hoped we would. With his book The Soul of a Tree, originally published in 1981, generations of woodworkers have been inspired to take up the practice, and indeed, to copy his designs. We strive to preserve his original methodology and mindset by working from the pile of wood he collected during his lifetime and hiring younger craftsmen and designers to learn the Nakashima way. Fortunately, we have been able to keep Nakashima alive and well, and we will do our best to keep it going beyond my lifetime.

The Nakashima family.

HH: Your family was forcefully moved alongside over 12,000 incarcerated Japanese Americans to the Minidoka Camp in Idaho when the war broke out. Could you tell us about how this period impacted your father, his work, and your family?

MN: I was a baby when we were incarcerated. My mother was traumatized by the relocation while my father made friends with a highly skilled Japanese carpenter named Gentaro Hikogawa. Gentaro taught my father many that he would not have otherwise learned in developing his craft. Fortunately, in 1943, my father’s employer in Tokyo, Antonin Raymond, had moved to Bucks County and offered to sponsor my father to work on his farm so we did not stay in the camp as long as our other relatives. While in Idaho, my father’s friend, artist Morris Graves, carefully kept our meager belongings in Seattle and returned them all to us when we moved to Pennsylvania to start our new life. My father prophetically called the move a “New Hope” and found many artists in the area to call his friends. He called the incarceration “stupid” but said that eventually, “the wounds healed over and left no scars.”

Golconde, Pondicherry, India, Nakashima Foundation for Peace.

HH: As we know, your father’s sense of spirituality deeply influenced his practice. You’ve previously been quoted as saying that for him, work “was a spiritual calling, a form of prayer.” Can you tell us about a bit more about the relationship between his beliefs and practices and explain a bit more of what you’ll be focusing on in your talk this Saturday?

MN: When my father was working on the reinforced concrete building for the Sri Aurobindo Ashram in India, he learned that physical labor was “karma yoga,” no less a yoga than meditating, praying or chanting all day. There, he and the other workers devoted their time to creating a hitherto unimagined place of beauty and peace. When he visited France’s Chartres Cathedral in the 1930s, not only was it an astounding space because of its incredible engineering, beautiful sculpture, and stained-glass windows, but also because it was built over several centuries by people from all walks of life whose only intent was to create a sacred space for the glory of God. In Seattle, my father converted to Catholicism and developed a deep kinship with the Benedictine monks and their monasteries. He volunteered to assist them in not only designing, but helping construct their remote chapels by gathering materials, building technology, and hiring local craftsmen.

George Nakashima with his daughter Mira.

HH: While he considered his work as a spiritual calling, his reverence for materials was remarkable yet practical. For example, could you tell us how kodama—the Japanese belief of offering a second life to a tree—became a central belief to his practice and how it bore the iconic aesthetic of Nakashima Woodwork?’

MN: I do not think the concept of ‘offering a second life to a tree’ is particularly Japanese, but in Shinto, Druid, Native American, and other so-called ‘primitive’ belief systems, inanimate objects like trees, stones, and water are respected not merely as ‘dead’ objects, but as living examples of the Creator. Perhaps my father’s connection to trees was fostered by his early days as a boy scout where he spent long weekends hiking throughout the Pacific Northwest and sleeping amongst the trees. In Japan, the forces and forms of nature are respected, honored, and integrated into everyday life. So, it is perhaps this practice which found voice in the Nakashima aesthetic.

HH: The Nakashima estate in Pennsylvania became a National Historic Landmark in 2014. I’m envious of your beautiful home and curious to know what it is like to live in a space with such powerful intention, art, and legacy?

MN: To me, this is simply the home where I grew up and have worked all of my life. I didn’t realize it was anything special until I returned from my first trip to Japan in 1966, and not until I wrote my book in 2003 that it became clear how groundbreakingly bold the architecture was for its time. It is indeed a responsibility to maintain the property, and to allow limited access so that it does not suffer from too much traffic, while encouraging and educating people about its history. I do not live on the original property, but in a house across the road that my father built for me in 1970, so it is an easy commute but also provides some distance to the place I now call home.

HH: In our ongoing Saturday University Lecture Series, we’ve been exploring the different notions of sacredness within built environments amid our ongoing climate crisis. There seems to be a sense of reverence, deeper recognition, and ecological thinking that is rooted in your father’s practice. Would you agree?

MN: My father built each of his buildings with a sense of economy and ecology that was way ahead of his time. From working in Japan, he instinctively knew the principles of kimon—in Chinese, feng shui—including the auspicious positioning of buildings and usage of the rooms according to its geography, path of the sun, seasons, and source of water on the site. He selected each site because of its south-facing slope and built most of the buildings along the brow of a hill, intentionally leaving an open slope and field in the center. All of his buildings have large expanses of glass to the south, and their carefully proportioned roofs overhang to keep the rooms cool with cross-ventilation in the summer and warm in the winter with solar gain.

George Nakashima’s final project: the Reception House.

On the Pool House, built in 1960, he installed a series of water pipes along the rooftop as a way to heat the shower water by passive solar energy when no one else was even thinking of that. His last building, the Reception House, built in 1975 during the first oil crisis, has a plenum and fan system behind its Franklin stove-like fireplace to heat the entire house. There is also a cook-top on the fireplace hood and an oven compartment in the wall of the fireplace like the old Bucks County farmhouses. There is even a large sunken Japanese bath with water heated by a wood-burning boiler imported from Japan. We are currently working with the University of Pennsylvania to create an overall campus plan which will minimize our dependence on fossil fuels in the future by installing both passive solar and geothermal energy sources, and of course, increasing insulation and minimizing air infiltration without destroying the original design concepts. It’s bound to be an exciting challenge!

HH: Lastly, what kind of legacy would you like to leave behind to the next generations of woodworkers?

MN: Harvest materials sustainably and replant as many trees as possible. Know and respect the woods local to your area and use them whenever possible. Learn to do honest joinery yourself.  Do not imitate forms, but create your own. Remember that less is more; don’t complicate things just to be different.

– Haley Ha, SAM Manager of Public Engagement at the Asian Art Museum

Photos: Courtesy of George Nakashima Woodworkers.

Muse/News: Staff Stories, Operatic Resilience, and Artist Curates

SAM News

“How one Seattle Art Museum staffer adds a personal touch to museum-going”: Don’t miss this story that appeared in the paper’s Sunday print edition featuring Chelsea Leingang, Visitor Experience Manager at SAM. Chelsea took reporter Jerald Pierce around their favorite places in the museum and shared their infectious enthusiasm for connecting over art. 

“‘Every single piece of art within this place has its own story,’ Leingang said. ‘And the best part about my team is they are the gateway to those stories. They are taking their own personal experiences of what resonates with them within this museum and sharing that with every person that walks in.’”

Say hi to Chelsea and the rest of the SAM crew at Ikat: A World of Compelling Cloth, an exhibition exploring over 100 dazzling textiles opening to the public this Thursday, March 9.

In their latest print edition, Seattle Met shouts out all three SAM locations in a graphic “tourist trap matrix.” Online, they share “Where to Take Tourists in Seattle” according to their editors, including a day at Volunteer Park and the Asian Art Museum. 

Local News

Gather, readers, AWP is here! Via Annie Midori Atherton for Seattle Magazine: “Your Favorite Authors Might Very Well Be In Seattle This Weekend—Here’s How To Catch Them.” 

Jerald Pierce of the Seattle Times had more good news to report recently: “PNW basket maker Ed Eugene Carriere named NEA National Heritage Fellow.” You can see one of his extraordinary baskets on view at SAM in American Art: The Stories We Carry.

Danielle Hayden for South Seattle Emerald on Seattle Opera’s A Thousand Splendid Suns, based on the Khaled Hosseini novel. Go see it!

“[Director Roya] Sadat also recognizes, however, that inequality and deprivation of fundamental human rights are not unique to Afghanistan, but are issues that reverberate across the globe. ‘I want this opera to stand as a reminder of their strength in the face of violence. This opera is a narrative of women’s resilience.’”

Inter/National News

AP reports: “Notre Dame Cathedral set to reopen in December 2024.” Catch up on the reconstruction efforts.

Artnet’s Melissa Smith asks artists Alisha Wormsley, Mequitta Ahuja, and Cauleen Smith what it means to be an Afrofuturist now.

Via Benjamin Sutton of the Art Newspaper: “Native American painter Jaune Quick-to-See Smith will be the first artist to curate a show at the US National Gallery of Art.”

“Smith’s curatorial turn comes at a moment of long-overdue institutional recognition for the artist, whose incisive and wide-ranging practice rooted in painting and collage is the subject of a major retrospective opening at the Whitney Museum of American Art next month, Jaune Quick-to-See Smith: Memory Map.”

And Finally

Meet Sonny and Uno.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Muse/News: Color Festival, Archive Dives, and Cultural Preservation

SAM News

“Support Seattle Art Museum’s year-round cultural programming at this lavish gala,” says The Stranger in their “Top 63 Events in Seattle This Week” round-up, recommending The Colors of Holi Gala at the Seattle Asian Art Museum this Saturday night. You can also celebrate the festival during the day at the free Holi Family Celebration

A recommendation from 425 Magazine: Ikat: A World of Compelling Cloth, an exhibition exploring over 100 dazzling textiles, opens next week at SAM. 

Alison Sutcliffe for Tinybeans shares “25 Things to Do with a Baby in Seattle,” including mentions of the tranquil setting of the Seattle Asian Art Museum and the fresh air and sculptures of the Olympic Sculpture Park.

Local News

The Seattle Times’ Jerald Pierce with “6 exhibitions you need to see for Women’s History Month.” 

Theron Hassi for UW Daily on the Art as Activism show at the Jacob Lawrence Gallery, which “highlights four local Iranian artists and their responses to the crisis enveloping their home country.”

Whitewall interviews Wendy Red Star on her artworks created for bus shelters in Boston, Chicago, and New York City. Red Star also mentions her commission for SAM, Áakiiwilaxpaake (People Of The Earth), which is on view now in American Art: The Stories We Carry

“She takes us along in her pursuit of history and knowledge in an effort to gain and share access to that which has been taken, stolen, lost to time, or hidden away in high-walled institutions.”

Inter/National News

Robin Pogrebin for the New York Times: “To expand the scope and reach of its collection, the Philadelphia Museum of Art is creating a new center dedicated to the study, acquisition and care of art from continental Africa and the African diaspora.”

Francesca Aton for ARTnews reports that Ghanaian artist El Anatsui has received the Hyundai Commission at Tate Modern’s Turbine Hall. 

Via Eileen Kinsella for Artnet: “Winterizing Monuments, Digitizing Archives: How Ukraine Is Fighting to Preserve Its Cultural Heritage a Year Into the Russian Invasion.”

“[World Monuments Fund’s Kateryna] Goncharova stressed the importance of cultural heritage preservation, saying: ‘Restoring a monument that was destroyed gives people a reason to withstand whatever the circumstances we have to face, whatever challenges may come. It gives us something to look forward to. So continue believing in Ukraine, continue believing in our future.’”

And Finally

Kung Fu Nuns of Nepal.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Robert Wade.

Valentine’s Day 2023: Love at SAM Through the Decades

Happy Valentine’s Day! For the last seven days, we’ve been highlighting expressions of familial, romantic, and platonic love at SAM during our #SAMWeekOfLove on our Instagram. As part of the series, we shared photos and stories from four couples for whom SAM has played a significant role in their relationship. To give you an extra dose of love this holiday, we’ve rounded up all four of the love stories we previously shared on our social media below. Scroll below to learn how SAM played Cupid in all of these relationships!

Diane & David
July 22, 2022
Olympic Sculpture Park

“We were searching for a venue that had both an indoor and outdoor space and was both modern and simple. The sculpture park fit that search perfectly! I am a wedding calligrapher and event designer by trade, so working with the different areas of the venue was so much fun. The spaciousness of the park was also great—from our wedding album it looks like we went to several locations, but they’re all taken from different areas of the park!” – Diane

Tiffany & Aaron
October 3, 2003
Seattle Asian Art Museum

“I had my wedding at the Seattle Asian Art Museum. From childhood to adulthood, the museum and its camels will forever hold a special place in my heart. Pictured are me and my bridesmaids: my two sisters, and my two best friends.” – Tiffany

This photo and story was shared to us by SAM’s very own Director of Membership and Annual Giving Tiffany Tessada. Tiffany has been a part of the SAM family for over 24 years and our membership program wouldn’t be what it is today without her tireless work and dedication. Considering everything she’s done for SAM, we’re honored to have been a part of her love story!

Ciera & John
August 7, 2021
Olympic Sculpture Park

With most of their guests coming from out of state, Ciera and John wanted a venue that celebrates Seattle and the life they’ve built together in the city. With views of their home in West Seattle, the Olympic Mountain Range where they ski and backpack, and the iconic Space Needle, the park served as the perfect location to host their nuptials. Their most cherished wedding memory? Read it in their own words below:

“Our favorite memory was having the opportunity to sneak away to take quiet sunset photos around the park while our guests enjoyed cocktail hour overlooking the Puget Sound.” – Ciera

Tina & Greg
October 14, 1989
Seattle Asian Art Museum

A few weeks before their wedding, Tina and Greg dressed in their most glamorous and practical attire—her, red Converse hightops and him, green bowling shoes and a Puyallup Fair hat—and visited several Seattle locations that had a special meaning to them. With their photographer Shel Izen in tow, they captured fun and scenic moments across the city, including at the Seattle Asian Art Museum (then just called the Seattle Art Museum) where they had spent one of their first dates as a couple.

– Lily Hansen, SAM Marketing Content Creator

Photos: Sam and Sola Lee. Courtesy Tiffany Tessada. Joe Tobiason. Courtesy Tina Koyama.

Muse/News: Black Art, Cinerama’s Fate, and Corecore Explained

SAM News

“Explore Black art and history through these 7 Seattle arts outings”: Jerald Pierce of the Seattle Times on the many exhibitions to see during Black History Month (and beyond!). He recommends Howard L. GATO Mitchell: Forgive Us Our Debts, a narrative short film on gentrification and police violence by the Portland-based artist, opening at SAM this week.

“Through the use of atmospheric effects, GATO brings viewers inside the family’s home, reminding viewers of the deeply personal fallout that comes with the displacement of families.”

It feels like February, but trust us, summer is right around the corner! Tinybeans rounded up all the best Seattle summer camps for kids to plan for now, including SAM Camp at the Seattle Asian Art Museum. Registration opens February 15!

Seattle makes the cut for MSN Travel’s feature on the “10 Best Budget-Friendly Destinations in the United States for 2023.” They include a hot tip about SAM’s free admission on First Thursdays; get familiar with all the free and discounted admission deals at SAM.

Local News

The Stranger’s Jas Keimig visits Interstitial Volume, Henry Jackson-Spieker’s in-progress show at MadArt that “explores the knotty tension of being a body.”

“Walk a Mile (or Twelve) In the Shoes of Ciscoe Morris and Tariqa Waters”: For Seattle Magazine, Annie Midori Atherton shares tips from the gardener and the gallerist on navigating the Seattle gray. 

“3 years after Cinerama closed, we’re still waiting to hear its fate”: The Seattle Times’ Moira Macdonald with a no-new-news update on the beloved theater. 

“But right now, a building where magic once took place is gathering dust. Maybe something’s in the works; maybe we’ll hear something soon; maybe that diamond-bright screen will light up again. In the meantime, we and Cinerama wait, and remember.”

Inter/National News

Blake Gopnik for the New York Times on Hopper’s hat, Kusama’s dots, and other ways we don the personas of our favorite artists.

ARTnews’ Francesca Aton reports on the devastation left behind by the recent earthquakes in Turkey and Syria, with over 1,200 deaths reported and numerous heritage sites destroyed.

Min Chen for Artnet on “corecore,” the “Dada-esque ‘Artistic Movement’ Now Trending on TikTok.”

“Its content is chaotic and absurd, but in the view of creators like Aamir, it’s this Dada-esque nature—making sense out of the nonsense of being online—that levels up the genre. ‘What does art do,’ he said, ‘if not attach meaning to the meaningless and arbitrary experiences we have as humans.’”

And Finally

Taco Time NW fans, stand up.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Forgive Us Our Debts, 2018, Howard L. Gato Mitchell, American, digital video, 15 mins, Courtesy of the artist.

Muse/News: Camel Pose, Media Moves, and Mickalene’s Montage

SAM News

Don’t miss JiaYing Grygiel’s wonderful itinerary in ParentMap for a family adventure in Volunteer Park, including the conservatory, water tower, and Seattle Asian Art Museum (including posing on the camel replicas!).

Call all tourists and staycationers! It’s Seattle Museum Month again, when you get museum admission deals with your hotel stay. Curiocity has all the details. The museum also got a staycation shoutout from Listette Wolter-McKinley for Seattle Refined. 

There were some final mentions of Anthony White: Limited Liability in Crosscut and on KUOW. The artist’s debut solo show at SAM in honor of his Betty Bowen Award win is now closed, but the museum has acquired one of the molten plastic paintings for its collection.

Local News

Crosscut’s Margo Vansynghel takes in the new Seattle Convention Center, focusing on the numerous artworks in the new addition (designed by LMN Architects, who created the renovated and expanded Asian Art Museum!).

For the Seattle Times, here’s Gary Faigin with an obituary for artist Gregory Blackstock, who has died at the age of 77. Blackstock’s drawings catalogued all kinds of ephemera, including vegetables, animals, and buildings.

Local media news, via Daniel Beekman of the Seattle Times: The Seattle Chinese Post has ceased publication and Northwest Asian Weekly is going online only. The sister publications were led by Assunta Ng for the past 41 years

“But the Northwest Asian Weekly will keep churning out stories for online readers, so the project that Ng began will endure. She hopes younger news hounds will take over soon, because the truth that motivated her in 1982 remains relevant.”

Inter/National News

Zachary Small of the New York Times on Kenneth Tam’s exhibition at Marfa Ballroom, Tender is the hand which holds the stone of memory, which honors “the lives of Chinese laborers in Texas who helped build the country’s railroad system.”

Via Artnet: British-Ghanaian artist John Akomfrah will represent the United Kingdom at the 60th Venice Biennale in 2024.

Artist Mickalene Thomas collaborated with fashion house Dior to create a stage design for its recent couture presentation

“Mounted on the walls surrounding the museum’s runway floor were collaged black and white images of 13 Black female performers, Josephine Baker, Diahann Carroll, Marpessa Dawn, Lena Horne, and Nina Simone being among them… ‘To see these monumental figures, take up such space in a setting that celebrates their elegance and talent,’ Thomas told ARTnews, is a ‘moving moment.’”

And Finally

#SunsetsforTyre

– Rachel Eggers, SAM Associate Director of Public Relations

Image: Natali Wiseman.

Muse/News: Year of the Rabbit, Untold Voices, and Art’s Questions

SAM News

Happy Lunar New Year! The Seattle Times, EverOut, and ParentMap all have round-ups of all the ways to celebrate the Year of the Rabbit and all of them include the Lunar New Year Family Celebration at the Seattle Asian Art Museum on February 4! Join us for a live Lion Dance, drop-in art activities, and a storytime inspired by the holiday.

In other holiday news: Forbes finds the “most romantic museum shop gifts” for Valentine’s Day shoppers, including the SAM Shop-exclusive “Love” sweatshirt designed by Jeffrey Gibson.

Local News

Jerald Pierce of the Seattle Times interviews Jamilee Lacy, the Frye Art Museum’s just-announced new director and CEO

Travel writer and novelist Jonathan Raban has died at the age of 80. The Stranger’s Megan Seling offered this remembrance with many links to his writing in their pages. 

Rachel Gallaher for Seattle Magazine on actor-playwright Reginald André Jackson’s play, History of Theatre: About, By, For and Near, which will play at ACT January 28 through February 12.

“When [Jackson] started doing workshops for his upcoming play, History of Theatre: About, By, For and Near, which looks at the untold stories of African American thespianism, he kept getting the same reactions over and over again. Comments of ‘I didn’t know about that’ and ‘Why wasn’t I taught this?’ were common refrains at the reading circles.”

Inter/National News

(When will it be me, though?) Via Artnet: “An Oil Sketch Found Covered With Bird Droppings in a Farm Shed Is Actually an Early Van Dyck.” 

The Guardian’s Wilfred Chan speaks with those who do and do not embrace the recently unveiled sculpture by Hank Willis Thomas honoring Martin Luther King, Jr., and Coretta Scott King. 

The New York Times’ Holland Cotter visits the Met’s new exhibition of Maya art and asks the question, “can art ever be innocent?”

“As an expression and reflection of culture, art too is the opposite of innocent, and the idea of beauty attached to it is always complicated for that reason, a generator of questions as much as a giver of answers.”

And Finally

The physics of swing.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au.

Hello, 2023! A Sneak Peek at SAM’s Exciting Year Ahead

The new year brings new art… and lots of it! We’re so looking forward to an entire calendar’s worth of must-see exhibitions across all three of our dynamic locations and can’t keep it to ourselves any longer. Read below for a sneak preview of what’s to come at SAM over the next twelve months!

“There will be something for everyone at SAM in 2023,” says José Carlos Diaz, SAM Susan Brotman Deputy Director for Art. “The exhibition schedule includes rich displays from the museum’s collection as well as a global array of dynamic art and programming from places such as Indonesia, Ghana, Japan, and right here in the Pacific Northwest region. 2023 welcomes not only a new year but also the 90th anniversary of SAM, which first opened to the public in June 1933.”

Kicking off the year, SAM’s modern and contemporary galleries now play host to Reverberations: Contemporary Art and Modern Classics. This array of art spotlights recent acquisitions and includes many works going on view for the first time. With works by artists such as Andy Warhol, Joan Mitchell, Mark Rothko, and Ruth Asawa, contemporary artists Senga Nengudi, Laura Aguilar, and Mickalene Thomas, and emerging artists Dana Claxton, Woody de Othello, Naama Tsabar, and Rashid Johnson, this collection installation explores the idea of ongoing artistic exchange. Many of the works on view are by artists of color and many are by women artists, reflecting the museum’s ongoing commitment to diversifying the collection and the perspectives we present.

On March 9, SAM will open Ikat: A World of Compelling Cloth, presenting an immersive exploration of the complex textile created in regions around the globe. The exhibition will feature over 100 textiles made from the 12th century to the present including kimonos, furnishings, robes, and other cloths from Africa, Asia, Europe, and the Americas. A large-scale installation by contemporary artists Roland and Chinami Ricketts that offers the experience of walking into an ikat will also be on view.

Summer brings Soul of Black Folks, an exciting touring exhibition and the Seattle debut of Ghanian artist Amoako Boafo (b. 1984). One of the most influential artistic voices of his generation, Boafo is known for vibrant portraits that center on Black subjectivity, Black joy, the Black gaze, and radical care. Co-organized by the Museum of the African Diaspora (MoAD) and Contemporary Arts Museum Houston, Soul of Black Folks will present over 30 works created between 2016 and 2022.

Later in July, the Seattle Asian Art Museum will debut Renegade Edo and Paris: Japanese Prints and Toulouse-Lautrec, exploring the cities’ early 20th century artistic and social transformations. Through nearly 90 prints drawn from SAM’s Japanese prints collection as well as private holdings of Henri de Toulouse-Lautrec’s artwork, this exhibition offers a critical look at the renegade spirit in the graphic arts in both Edo and Paris, highlighting the social impulses—pleasure seeking and theatergoing—behind the burgeoning art production.

Finally, the fall will see SAM celebrate the works of Katsushika Hokusai (1760–1849) with Hokusai: Inspiration and Influence, from the Collection of the Museum of Fine Arts, Boston, opening October 19 at SAM’s downtown location. Thanks to the popularity of the instantly recognizable Great Wave—cited everywhere from book covers and Lego sets to anime and emoji—Hokusai has become one of the most famous and influential artists in the world. This touring exhibition organized by the Museum of Fine Arts, Boston (MFA), takes a new approach to the work of the versatile master, pairing more than 100 of his woodblock prints, paintings, and illustrated books from the MFA’s collection with more than 200 works by his teachers, students, rivals, and admirers.

Other 2023 highlights at SAM include the solo exhibition of 2022 Betty Bowen Award winner Elizabeth Malaska; the SAM debut of artist, director, and writer Howard L. Mitchell—also known as GATO—whose 2019 film, Forgive Us Our Debts, tells the fictional story of Trey, a terrified 13-year-old Black boy who lives with his family in a rapidly gentrifying neighborhood; large-scale sculptural works at the Olympic Sculpture Park 365 days a year; and so much more.

With so much in store for 2023, we can’t wait to welcome you back to SAM soon!

– Rachel Eggers, SAM Associate Director of Public Relations & Lily Hansen, SAM Marketing Content Creator

Photo Credits: Headdress–Shadae, 2019, Dana Claxton (Hunkpapa Lakota (Sioux), born 1959), LED firebox with transmounted chromogenic transparency. 60 1/2 x 40 1/2 x 7 in. (153.7 x 102.9 x 17.8 cm.), Richard E. Lang and Jane Lang Davis Acquisition Fund for Global and Contemporary Art, 2022.2, © Dana Claxton. Image courtesy of the artist. Pardah hanging, late 19th century, Silk Road (Uzbekistan), silk, warp ikat, cotton weft, 90 x 65 in., Collection of David and Marita Paly. Black and White, 2018, Amoako Boafo, oil on paper, 39 3/8 x 27 1/2 in., Image and work courtesy private collection and Roberts Projects, Los Angeles, California, photo: Robert Wedemeyer. Tagasode of the Tamayo House, 1800-02, Kitagawa Utamaro, Japanese, 1754-1806, woodblock print: ink and color on paper, 15 1/2 x 10 1/2 in., Gift of Mary and Allan Kollar, in honor of the 75th Anniversary of the Seattle Art Museum, 2017.23.13. Photo: Colleen Kollar Zorn. Under the Wave off Kanagawa (Kanagawa-oki nami-ura), also known as the Great Wave, from the series Thirty-six Views of Mount Fuji (Fugaku sanjûrokkei), Katsushika Hokusai (Japanese, 1760–1849) about 1830–31 (Tenpô 1–2), woodblock print (nishiki-e); ink and color on paper, Museum of Fine Arts, Boston. William Sturgis Bigelow Collection, Photograph © Museum of Fine Arts, Boston. We Will Remain Separate, 2019, Elizabeth Malaska, oil, Flashe, pencil on canvas wrapped panel, 72 x 120 x 2 in., Courtesy of the artist, © Elizabeth Malaska.

Goodbye, 2022: Looking Back on an Unforgettable Year at SAM

We’re closing out another amazing year at SAM and want to thank each and every one of you for your continued support over the last year as we connected art to life in new ways across the Pacific Northwest. From beach cleanups at the Olympic Sculpture Park, Summer at SAM, endless gallery tours, SAM Remix, new exhibitions and installations—including Frisson: The Richard E. Lang & Jane Lang Davis Collection, Imogen Cunningham: A Retrospective, Embodied Change: South Asian Art Across Time, Lauren Halsey, Our Blue Planet: Global Visions of Water, Indigenous Matrix: Northwest Women Printmakers, Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms, Giacometti: Toward the Ultimate Figure, Anthony White: Limited Liability, American Art: The Stories We Carry, and Dawoud Bey & Carrie Mae Weems: In Dialogue—educational lectures series, community celebrations, and so much more, we couldn’t have done it without you. Browse the slideshow below for a recap of all the memories we’ve made with you this year.

Here’s to a happy and healthy 2023—cheers!

– Lily Hansen, SAM Marketing Content Creator

Photo Credits: Alborz Kamalizad, Chloe Collyer, L. Fried, and Natali Wiseman.

Muse/News: Artsy Gifts, Vinyl Piles, and an Ohlone Cafe

SAM News

“Affordable, artsy, and amusing items”: Crosscut has your shopping list covered with this round-up of museum gift shops, including highlights of artist-made selections from SAM Shop! You can find incredible gifts at the Seattle Art Museum, Seattle Asian Art Museum, and online

“SAM Shop is a big, sprawling bonanza of artful gifts, including several cases of handmade jewelry by local makers. Look for thin geometric earrings by Kim Williamson, pearled pieces by Simon Gomez and chunky metal works by Sarah Wilbanks. One wall showcases a large collection of carved and painted wood pieces by Coast Salish artists, including salmon, bear, wolf and eagle plaques by Squamish artists Richard Crawshuk, Neil Baker and John August.”

While you’re visiting, check out Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms at the Asian Art Museum and Dawoud Bey & Carrie Mae Weems: In Dialogue at the Seattle Art Museum.

Local News

The Seattle Times’ Grace Gorenflo shares four stories on how “artists and arts organizations have cobbled together ways to maintain arts space.”

Take another look: The year in photos from Crosscut’s visuals staff. 

Give it a spin: Seattle Met talks with KEXP’s DJ Supreme La Rock about his record collection.

Supreme doesn’t know how many records he has now—’I stopped counting around 50,000’—but his garage is full of vinyl, and the top floor of his home is overflowing too. Even still, he doesn’t plan to stop any time soon. ‘Only when I have to move.’”

Inter/National News

Artnet has published The Burns Halperin Report, a data-based reporting package on equity and representation in museum collections and the art market. SAM participated in this important project by sharing information on its collection. 

The editors of ARTnews select the “defining artworks of 2022.”

Via Patricia Leigh Brown for the New York Times: “Two chefs celebrate the culture of the Ohlone people at the Hearst Museum of Anthropology at Berkeley.”

“They see the cafe as a ‘place of continuity,’ where basket makers and other artists from around the state might gather under its traditional redwood shade structure, or ramada. It is already a new kind of landmark where, as Medina put it, ‘elders can get dressed up to the nines, come out for a Saturday night dinner and be able to sit at the head of the table.’”

And Finally

A Muse/News tradition: Whatever you celebrate, don’t forget your background singers.

 Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Muse/News: Artists Talk, Rail Art, and Blessed Spaces

SAM News

Aesthetica Magazine features the Seattle Asian Art Museum exhibition Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms, including quotes from their interview with FOONG Ping, SAM Foster Foundation Curator of Chinese Art. 

“Both poetic accents and metaphorical embodiments of what lies ahead, geographies appear majestically in Yang Yongliang’s two 4K videos, The Return and The Departure. Here, the artist marries images of cities with organic material to create a kind of dystopia. ‘Besides Yang’s reference to Song Dynasty-era ink paintings, the images speak of Seattle, where new skyscrapers mushroom everyday,’ Foong notes.”

And check out SAM’s video interview with another Beyond the Mountain artist, Lam Tung Pang.

Over at the Seattle Art Museum, Dawoud Bey & Carrie Mae Weems: In Dialogue is on view through January 22! Here’s Faith Noh for the Seattle Medium on the exhibition that “showcases Black life in America.”

“Seattle’s Prince of Plastic”: So Rachel Gallaher dubs artist Anthony White in this Seattle Magazine feature and interview. Don’t miss his SAM solo show, now on view through January 29.

“The ‘I Spy’ nature of the paintings gives them a fun, gamelike quality, while the overcrowded canvases cause a sense of mental overwhelm — the work recreates the experience of navigating the full-throttle, consumeristic society we live in today. We hate ourselves for spending hours scrolling Instagram, yet we cannot put our phones down.”

Oh, by the way, Seattle Magazine readers: Thank you for choosing SAM and SAM Gallery as the city’s best museum and best art gallery!

Local News

Via Crosscut: “Seattle dance company buys a church on Queen Anne.” Yay, Whim W’Him!

Also via Crosscut: A round-up of all the holiday art markets this season. Gift and support artists at the same time!

The Seattle Times’ Brendan Kiley brings you the backstories behind the public art in Seattle’s light rail stations and introduces you to Tim Marsden, Sound Transit’s “art janitor.”

“It’s tricky business—which is why some artworks in Sound Transit’s light rail stations, particularly the more recent ones, are so striking. Unlike many of their earlier, inert cousins, they’re a little strange, unusually absorbing. They want to talk to you, sometimes in a whisper and occasionally like an ancient choir from a distant civilization singing in a long-forgotten key.”

Inter/National News

“How we saw the arts this year”: Revel in these visions from New York Times photographers. 

In Artforum: John Waters’s bonkers list of his favorite films of the year. 

Monica Uszerowicz for Art in America on four artists who “incorporate imagery and ideologies related to various African or Afro-Caribbean spiritual traditions” in their work. 

“When artists fold spiritual practices into their artwork, many withhold explanation—those familiar with the context will understand the symbols, while others will still be privileged to enter what has become a blessed space, even if they’re not aware of its implications.”

And Finally

A gift from Moira Macdonald

 Rachel Eggers, SAM Associate Director of Public Relations

Photo: L. Fried.

From Hong Kong to Seattle: A Conversation with Artist Lam Tung Pang

Hong Kong-born and Vancouver-based artist Lam Tung Pang made his Seattle debut earlier this year in Beyond the Mountain: Contemporary Chinese Artist on the Classical Forms at the Seattle Asian Art Museum. In September, the artist made the trip to the museum to see his artwork The Great Escape (2020) in the galleries for the first time. While in town, we sat down with the remarkable contemporary artist to talk about his pandemic-inspired kinetic installation and what it means to bring classical Chinese practices into the modern era. After you’ve watched the video, read below for even more from our conversation with the artist!


SAM: How does it feel to be showing your artwork to Seattle audiences for the first time?

LAM TUNG PANG: It’s so exciting to debut my artwork here in Seattle and especially at the Seattle Asian Art Museum! This museum features a lot of very interesting antique work, but my artwork is modern. It’s fascinating to see this all together in one museum, and I hope audiences will enjoy seeing all of this in one setting.

SAM: You worked with FOONG Ping, SAM Foster Foundation Curator of Chinese Art, in bringing your artwork to life. What was it like to collaborate with her from afar?

LTP: I met Ping last year when she [virtually] walked me through the gallery space and we discussed how to best display my work. It was a big challenge because I hadn’t shown my artwork in this setting before and wanted to add in new elements. So, the version of The Great Escape that you’re seeing now at the Seattle Asian Art Museum was made especially for this exhibition and the audiences here. In working with Ping, I was talking to someone that had a good knowledge of traditional Chinese art but at the same time was open to incorporating new and contemporary art. When you work with someone like Ping who is really passionate about art, it’s amazing.

SAM: Tell us about The Great Escape. What inspired this work?

LTP: It came together in 2020 during the pandemic. I couldn’t really go back to my studio at the time, so I began copying drawings I saw in children’s books as an escape from reality. I then took all of these drawings and turned them into an installation. What I suggest audiences look at specifically is the one row of drawings that is taken out of the installation and hung on the wall. When you look at the rotating projection, eventually you’ll see a gap, which the light passes through and illuminates the wall in the gallery space. This isn’t a high-tech synchronized setting, but you do see different images project alongside the drawings on the wall. So, please come spend a bit more time looking at The Great Escape because you’ll have a totally different experience every time you see it.

A version of this interview first appeared in the January 2023 edition of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

– Lily Hansen, SAM Marketing Content Creator

Photos: L. Fried.

Artist Yuki Kihara on Performing Paradise and Finding Sanctuaries

Paradise Camp imagines Fa’afafine utopia that shatters colonial heteronormativity to make a way for an Indigenous worldview that is more inclusive and sensitive to the change in nature.”

Yuki Kihara

Eight years in the making, the exhibition Paradise Camp by interdisciplinary artist Yuki Kihara explores colonial histories, intersecting gender issues, and ecological crisis with rigor, humor, and flair. Comprising 12 tableau photographs featuring a cast from Fa’afafine—Sāmoa’s traditional third gender—communities, Kihara’s work summons the late 19th-century French artist Paul Gauguin and his works from “French Polynesia,” which are believed to have been inspired by Sāmoa. Paradise Camp was just presented at the 59th International Venice Biennale, where Kihara became the first Fa’afafine and Pacific artist to represent New Zealand.

Before her artist talk on December 10 as part of the 2022–2023 Saturday University lecture series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, interviewed Kihara about the ideas and process behind Paradise Camp, the impacts of climate change in the global south, and the meanings embedded in her grandmother’s kimono.


HALEY HA: You were selected to represent the Aotearoa New Zealand Pavilion at the 59th Venice Biennale before the pandemic started. What was your vision for Paradise Camp when you started, and how did it change? 

YUKI KIHARA: I was lucky to shoot the photographs for Paradise Camp in March 2020 in Sāmoa just before the global lockdown. Around mid-2020 there were numerous articles published in the global north that described Sāmoa and neighboring Pacific Islands being a “safe haven” from the COVID-19 pandemic, due to our geographical isolation during the global lockdown. Part of this perception is embedded in the Western legacy that continues to view the Pacific region as an untouched “Paradise” that masks ongoing colonial violence. The idea of the Pacific region as “Paradise” was heightened every time COVID-19 numbers were climbing at apocalyptic levels in the global north. 

The global lockdown was in a way a blessing in disguise because it gave me a gift of time to work on post-production and the editing of the exhibition catalogue for Paradise Camp while being isolated. 

HH: Can you tell us how the notions of “paradise” and “camp” came together? Covering the white walls of the New Zealand Pavilion with the oceanscape and extravagant tableau photographs, there seems to be a clear visual sensibility that you frame as “camp aesthetic.” Is there a story you want to tell with this exhibition?

YK: The origin of “Paradise” derives from the biblical story of Adam and Eve in the garden of Eden, which forms the foundation of how the West sees itself as being heteronormative where these ideas were imposed upon “others” through the process of colonialism. However, the idea of colonial heteronormativity is questioned by the research conducted by Sāmoan American artist and writer Dan Taulapapa McMullin, who found missionary accounts dating back to 1896 which described Sāmoa’s origin story of the formation of the first humans, who were a male couple; one is transformed by the gods into a woman. This story of gender transformation is something that resonates with how gender is understood in Sāmoan culture, which traditionally recognizes four genders.

HH: For this edition of the Saturday University series, we have delved into the ecological landscape of our time and its challenged built environment. You’ve shared in an interview about your experience of flood in Sāmoa and living through its rapidly changing landscape. How did these experiences shape your artistic practice?

YK: The Pacific region has become synonymous with images of unpolluted and vacant white sandy beaches that are constantly re-created by the tourism industry. They are also commonly featured on screensavers of millions of people around the world, becoming ironic and cliché in popular culture. However, those clichéd images of white sandy beaches are real places in Sāmoa with real people who’ve lived there for generations, faced with real life issues such as climate change, given that almost 80 per cent of Sāmoa’s population lives along the coastal areas. Scientific data shows that the global average for sea level rise is 2.8–3.5 millimeters a year, compared to Sāmoa’s sea level rise measuring up to 4 millimeters a year. In Paradise Camp, I wanted to juxtapose fact and fiction in order to drive home the reality of climate change from a Fa’afafine perspective. 

HH: We’ve been navigating the extreme climate of our time and belatedly acknowledging the disproportionate impact of the ecological crisis on Indigenous peoples and marginalized communities. In your view, how does gender play a role in engaging with ecology and the environmental crisis? 

YK: Climate change impacts all of us. 80% of the Sāmoa population lives alongside the coastal areas including Fa’afafine community. But it has a particular kind of impact on marginalized communities, particularly on the Fa’afafine community because there are things that impact us more than others. And this is what I wanted to highlight in Paradise Camp, to talk about Fa’afafine experience with climate change.

HH: Your Kimono series tells a tale of speculative fiction and imaginative histories, but also of our present and perhaps our near future. Can you tell us about this work and the サーモアのうた (Sāmoa no uta) A song about Sāmoa? How did you first conceive this idea and developed it?

YK: In 2015, I came across an old kimono owned by my late Japanese grandmother Masako Kihara where the color of the kimono reminded her of Siapo, a hand-made Sāmoan backcloth made from the Lau u’a (paper mulberry tree). This was the initial inspiration to bring together textile traditions from Sāmoa (tapa) & Japan (kimono) into a cross-cultural fusion to create a series of ‘siapo kimono’ where kimono made from Samoan tapa cloth are presented as sculpture. The title of the series is adapted from a popular Japanese song entitled ‘Samoatou no uta’ in Japanese meaning ‘A song from Samoa.’ Music textbooks for elementary school students in Japan feature the song. The work aims to reframe the Vā [relation] between Japan and the Pacific and specifically Sāmoa, taking an Indigenous interpretation of trans-Pacific identity, gender, and history, while referencing my own interracial Sāmoan & Japanese heritage as a point of conceptual departure.

– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Images: Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Artist Yuki Kihara at her Paradise Camp exhibition presented at the 59th Venice Biennale, 2022. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Photo by Lukas Walker, 2022. Two Fa‘afafine (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Genesis 9:16 (After Gauguin) from Paradise Camp series, 2020, Yuki Kihara. Courtesy of Yuki Kihara and Milford Galleries, Aotearoa New Zealand. Installation view of ‘サモアのうた (Sāmoa no uta) A song about Sāmoa’ Phase 2: Fanua (Land),2021, Yuki Kihara, presented at the Aichi Triennale, Japan in 2022. Photo by Ayako Takemoto. 

“Woman, Life, Freedom”: Shirin Neshat’s Tooba

Tooba (2002) is a 12-minute video installation by Iranian-born artist Shirin Neshat. Projected on two opposing screens, it centers around the image of a woman inside a tree, within a walled garden in the midst of a desert landscape. The woman disappears into the tree as a crowd of men approach, in what appears to be a kind of pilgrimage. As with much of her work, Neshat uses the grammar of traditional narrative filmmaking (her cinematographer Darius Khondji regularly works with Hollywood filmmakers like David Fincher and the Safdie brothers) to tell an allegorical story with poetic open-endedness. The combination gives Tooba the spiritual yet earthly feeling that is present in much of her work.

Originally, Neshat intended to film in Iran. In a making-of documentary she said, “we made many steps toward it… and then it was blocked [for] whatever reason.” The “whatever reason” is most likely the Islamic Republic, the theocratic regime that has governed Iran for the past 43 years. Any film, performance, or otherwise public artwork made in the country has to be vetted by its Ministry of Culture, which must be convinced that the work isn’t critical of the regime or its particular brand of politicized Islam.

It’s not hard to imagine why Shirin Neshat, whose work has repeatedly dealt with the gender apartheid inside Iran, would have a hard time getting a stamp of approval from the Ministry of Culture. The video itself is based on a novel of the same name by Iranian author Shahrnush Parsipur, who spent years as a political prisoner inside Iran. Parsipur now lives in exile, as does Neshat.

Brought into SAM’s collection in 2015, Tooba was on view in Be/longing: Contemporary Asian Art at the Seattle Asian Art Museum until July 2022, which is about when I started my position as a SAM photographer. One aspect of my job is to walk the galleries and take photos of museum visitors looking at the art. As an Iranian-American, I get a thrill noticing people examining Iranian artifacts in the museum’s collection because there are so few instances in the US where Iranian and Middle Eastern culture are visible. 

I wonder what goes through people’s minds when they see “Iran” written on wall labels and how they reconcile that name with the typical images of “Iran” from our media: scowling men in foreign-looking religious or military garb, the leaders of the Islamic Republic. The Iran of today is cloaked behind those men and the opaque politics of nuclear negotiations.

That is until September 2022.

On September 13, Mahsa Jina Amini, a 22-year-old Kurdish Iranian woman, was detained for allegedly not complying with the regime’s compulsory hijab law—all women in the country must cover their hair and wear loose clothing that hides their bodies. She was reportedly beaten while in custody and died three days later. Amini’s death sparked a wave of country-wide civil disobedience, led by women who marched into the streets and defiantly refused to wear hair coverings. After eleven weeks of demonstrations, the movement shows no signs of slowing down. The number of women with free-flowing hair in public grows every day. To me, every one of them is an Iranian Rosa Parks daring to assert her own worth—often hand-in-hand with women who cover their hair but who fight in solidarity for the choice to do so.

This feminist revolution has also added a new wave of protest art to Iran’s history of guerilla art under the regime of the Islamic Republic. But the defining artistic work of this moment in Iran is probably the song Baraye, by Shervin Hajipour. A crowdsourced song whose title means “for the sake of,” Baraye has become the de facto anthem of hopeful revolutionaries in Iran. It is simply a list of what people are fighting for, taken verbatim from Iranian Twitter. The breadth of grievances—from the most basic (“for the shame of being penniless”), to the painfully specific (“for a girl who wished she was a boy”), to sweeping hopes (“for the future”)—demonstrate the intersectional alliance of Iranians fighting for change.

The song ends with the cornerstone chant of the movement: “woman, life, freedom.” Three words which when taken together, indicate that freedom for anyone is impossible without freedom for women. And so, if Iranians are successful, we may be witnessing what Shirin Neshat has called the “first female revolution” to overthrow a government. 

Predictably 25-year-old Hajipour was arrested, forced to publicly renounce the obvious intentions of his song, and delete it from his Instagram page. But that’s hardly a drop in the bucket of the regime’s violent crackdown on the protests. To date 450 people have been reported killed (including 63 children); over 18,000 people have been arrested and threatened with execution; at least 21 have been formally charged with the death penalty (up to 1,000 face further charges); and a propaganda machine makes paranoia and fatigue a feature of daily life in Iran

This is a government with no room for song (for women, literally).

And so Shirin Neshat ended up filming Tooba in Oaxaca, Mexico and kept the setting of the video nondescript. This gives her work a universality that it probably would have lacked had she filmed in Iran. Neshat’s adaptability as an artist aside, the decision on filming location should have been hers to make and not one she was backed into by a theocracy that has banned her from working in her homeland. As people outside of the country use their freedom to continue raising awareness over the long history of oppression in Iran, how many Shirin Neshats are inside the country right now—rather than making art, desperate to find a missing friend? How many Shahrnush Parsipurs will never make it out of political prison to write a book that would inspire the next Tooba? And how many more Shervin Hajipours will risk their lives to sing?

– Alborz Kamalizad, SAM Staff Photographer

Photos: Tooba (detail), 2002, Shirin Neshat (American, b. Iran, 1957), color 35mm film transferred to DVD, 12 min., Gift of Jeffery and Susan Brotman, Jane and David Davis, Barney A. Ebsworth, Jeff and Judy Greenstein, Lyn and Jerry Grinstein, Richard and Betty Hedreen, Janet Ketcham, Kerry and Linda Killinger Foundation, James and Christina Lockwood, Michael McCafferty, Christine and Assen Nicolov, Faye and Herman Sarkowsky, Jon and Marry Shirley, Rebecca and Alexander Stewart, Virgnia and Bagley Wright, Charles and Barbara Wright, and Ann P. Wyckoff in honor of Lisa Corrin, 2005.141 ©️ Shirin Neshat, photo: Larry Barns, courtesy of Gladstone Gallery. Installation image of the Islamic galleries at SAM, photo: Alborz Kamalizad. Iranian-Americans marched through Downtown Seattle on November 19, 2022 in solidarity with Iranians back home, photo: Alborz Kamalizad.

Dr. Luisa Cortesi: The Art of Living with Floods

2022 has been a record-breaking year for floods across the planet, enveloping both urban and rural areas in East Asia, Southeast Asia, and the US. This frightening fact leads us to wonder: How do we adapt to accelerating changes of climate and crisis?

In the nineteenth-century, Japanese polymath Minakata Kumagusu combined research in anthropology and local forms of knowledge to learn about the natural world. He campaigned to preserve local forms of knowledge while the Meji government favored European forms of academicism. And he did so as a scientist and a participant in local forms of knowledge.

Today, we find like-minded contemporary researchers and activists pioneering in the same spirit, gallantly moving through our challenged landscapes, cities, and neighborhoods while centering the work of local communities and their embodied knowledge of floods. Dr. Luisa Cortesi, Assistant Professor of the International Institute of Social Studies in The Hague, Netherlands, experienced one of history’s most disastrous floods while conducting research in North Bihar, India between 2007-2008. During her multi-year stint in the region, she reexamined the ecological systems of the river and the riverine land to better understand floods and the complex interconnections humans share with nature. Her academic contributions to natural disasters, floods, and resource access have won her many awards, including the 2017 Eric Wolf Prize in the field of Political Ecology, the PRAXIS award for outstanding achievement in translating anthropological knowledge into action, and the 2017-2018 Josephine deKarman fellowship.

On Saturday, November 12, Dr. Luisa Cortesi invites visitors to learn about her travels in the North Bihar region while expanding our knowledge of flood frequency, considering the connections between water and its surroundings. In advance of this third lecture in our 2022–2023 Saturday University Lecture Series, Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum, spoke with Dr. Cortesi about her background, her thoughts on the equity of knowledge, and what you can expect at her upcoming talk.


HALEY HA: Tell us about your background. What led you to your current field of study?

DR. LUISA CORTESI: I grew up in small-town Northern Italy. To be precise, I grew up in the enclave of the racist party Lega Nord during the years of brutal rhetoric against Southerners, and partially in the South, from where my mother had migrated. In the North, I was considered a Southerner and was discriminated against beginning in kindergarten. In the South, I remained an outsider associated with Northern racists. This was probably why I started questioning the meaning of ‘community’ very early on. Not only did I realize I did not belong anywhere, but, more expansively, the categories of ‘us’ and ‘them’ never made any sense to me.

I remember my parents as unconventional, critical, outspoken, and possessing a passion for social justice. Despite living in a hostile setting, they refused to consider themselves victims or superior to anyone but treated their situation as analytically as possible. Now that I think about it, their discussions, stemming from very different cultural contexts, were fertile terrain for an anthropological initiation.

HH: How has your background influenced your research interests? 

LC: A factor that certainly influenced my current research was my lifelong reverence toward water. In the south of Italy, where we would visit my mother’s family for a few months each year, running water was available only in the very early hours of the morning, which influenced our day-to-day life greatly. Whenever we would travel north to south or vice versa, we would always stop at the main river in Italy, the Po, just to admire its magnitude and revel in its grandiosity. I also lived through different floods and other water troubles that inspired my future research. For example, I remember walking through a mud flood accompanied by a major blackout during my college years—although these were nowhere near as catastrophic as the major floods I lived through while in India.

Luisa Cortesi with the Megh Pyne Abhiyan teams who worked on the Dug-Well project.

HH: What was it like working with diverse communities in the North Bihar region of India?

LC: I have traveled in and out of India in different capacities since I was 21. I feel I came of age in India. While with local NGOs and local communities in the region—not through international organizations or funding agencies—I experienced several major floods, mostly by myself while possessing coarse language skills and important academic responsibilities. Living through those floods, instead of accepting the first opportunity to leave the region, as well as the development of ethnographic skills of connection and understanding, enabled my acceptance in those communities. I feel deeply indebted to the people of North Bihar for what they have taught me. North Biharis, regardless of their formal education level, are not only experts on matters of disastrous water as my talk will explain, but are barefoot philosophers in their own right. This is particularly the case for Dalit and Tribal communities, whose experiences of discrimination are atrocious, and yet whose wisdom in all matters of life and environmental management is unmatched.

HH: What actions or approaches have you found to be successful in helping to break through the silos of social and natural science, as well as western and traditional knowledge? 

LC: Every scientist has a specialized interest. It’s not easy to keep up with one field of research, let alone multiple. But in order to succeed, scientists need to develop deep relationships with others and a thorough understanding of those individuals collaboration would be useful. My training was unique in that it combined cultural and environmental anthropology with environmental studies and water sciences. I personally do not believe in a hierarchy of knowledge, nor in the opposition that exists between western versus traditional knowledge. Have you ever tried learning a language later in life? If so, you realize that this new knowledge is neither ‘western’ nor ‘traditional.’ Rather, it is both embodied and theoretical, and explicit and tacit at the same time. As humans, we must all deal with the challenges of the environments in which we live. Dividing knowledge of these environments will not elicit change.

HH: Can you elaborate on your thought on the issue around equity of knowledge?

LC: Poverty is not only about purchasing power and/or access to services. It is about the right to knowledge, and the protection of this knowledge not only from those who want to appropriate it, but also from those who want to cancel it. Without knowing how to go about in this world, we are reduced to pieces in a machine, dependent on the words of those in control, and unable to stand on our own, both as individuals and as place-based communities. 

HH: How do you spend your free time?

LC: I  have a lot of passions! I love learning new things, even if I’m not always successful. I recently began playing rugby, which I intend to continue as soon as my team members’ patience sticks extend long enough for me to internalize the sport. I also like to experiment in the kitchen, creating new unexpected combinations for seriously eccentric tastebuds. I am smitten by combined colors, but find myself most drawn to knitted textile designers. I spend at least one day per week outdoors, generally hiking, listening, or ocean gazing—it functions as a reset. 

But I am also passionate about a side of my work I don’t get to do as often as I’d like: applied anthropology. This looks like joining a community (broadly intended, including an organization) and figuring out how to help it with its challenges. I work pro-bono involved with organizations focused on water and environmental disasters because that is what I am most competent in. More broadly, I enjoy the challenge of combining analytical and organizational skills to support a set of people in reimagining their habitat or work.

HH: At the Water Justice & Adaptation Lab, you use the term “water justice.” Could you define it and explain how it fits into the realm of environmental justice?

LC: In my experience, environmental justice, while useful at a policy level, is too vague in its applicability to water problems. To live with water requires a specific set of expertise: the knowledge of where excess water is stored, where to find more of it, and how to distinguish different waters for different usages. Being formally trained in the water sciences through my Ph.D. helped me to understand the water knowledge of those with whom I lived through water disasters and who deal with water problems on a regular basis. So, the term ‘water justice’ intends to combine and cross-fertilize the knowledge of local communities, scientists, and policymakers on an even epistemological scale.

– Haley Ha, SAM Manager of Public Engagement at the Seattle Asian Art Museum

Photos: Luisa Cortesi, Water Justice & Adaptation Lab.

Curating Chinese Art for the Here and Now

Curating an art exhibition isn’t a competition—unless you’re a University of Washington student attending the School of Art + Art History + Design’s upper-level seminar, Exhibiting Chinese Art, taught by FOONG Ping, SAM’s Foster Foundation Curator of Chinese Art.

Pivoting from in-person to virtual learning, FOONG thought a little friendly competition would engage her students. She split them into teams and assigned three seemingly unrelated artworks by contemporary Chinese artists for them to research. Each team created a cohesive and imaginative exhibition framework to display the three works.

“I wanted to challenge my students, and they really impressed me,” says FOONG. “This exhibition has been in the works for a long time, but a few of their ideas have since been incorporated into the show. Beyond the Mountain wouldn’t be what it is today without their insights.”

Opening this July, Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms is the latest special exhibition to open at the renovated and reimagined Seattle Asian Art Museum. Introducing Chinese artists never before exhibited at SAM as well as drawing from the museum’s collection, the exhibition sees artistic themes of the past revitalized. It explores age-old subjects such as Chinese ink painting, proverbs, and landscapes while reflecting upon current or recent events—from the global language of street protests to escape in a time of contagion. Together, the artists contemplate the societal toll of modernity and globalization as well as the impact of humans on the natural world.

One of the works FOONG is most excited to see back on view is Ai Weiwei’s Colored Vases (2010). An acclaimed contemporary artist and outspoken dissident, Ai dipped nine earthenware vases into buckets of industrial paint and then left them to dry. In covering the surface of these purportedly ancient artifacts with bright new paint, Ai suggests that our perceptions of authenticity are a status quo that might be challenged. Much like history, he says, the vases are “no longer visible, but are still there.”

Another highlight are two videos by Yang Yongliang. From afar, these large-scale projections look like classical ink paintings—until you realize that they are actually digital pastiche of video and photography where construction cranes and other modern interventions disturb the majestical natural scene.

“The exhibition is about this moment in our lives,” says FOONG. “These Chinese artists engage with classical Chinese themes, but they speak to everyone.”


Read below for a short interview with exhibition curator FOONG Ping on visitors can expect to experience in the galleries.

SAM: What artwork are you most excited for audiences to see and interact with in the galleries?

FOONG Ping: With this exhibition, I’m introducing Seattleites to an artist new to us: Lam Tung Pang. He has created a site-specific installation in one of our galleries that I really think is going to blow people’s minds. It’s titled The Great Escape and responds directly to his experiences of the COVID-19 pandemic in Hong Kong. To escape the stress of the 2020 lockdown, Pang started reading kids’ books and also became fascinated with the master of escape, Harry Houdini. The artwork reflects this specific time in our lives and his thinking about the ways we might free ourselves from constraints—mental & physical—that bind us. I’m confident that the piece goes beyond expectations when people think about Chinese art.

SAM: You’ve described this exhibition as both traditional and modern Chinese artistic forms. How is this seen throughout the exhibition?

FP: Everyone has certain stereotypes about Chinese art—including Chinese folks! Although there are common Chinese artistic elements of ink-brush painting and images of landscape, Beyond the Mountain is so much more than that. The artists in this exhibition have taken these identifiable ideas from Chinese art and transformed them for a modern audience. This exhibition is intentionally small and precise, so visitors can deeply explore each artwork’s clear and distinct voice.

SAM: What message do you want audiences to take away from this exhibition?

FP: I want audiences to understand the legacies of Chinese art, language, and culture and how these legacies remain incredibly relevant today. No matter a visitor’s background, Beyond the Mountain reveals the existence of a global common language, where everyone can reflect on Chinese history and make a connection to their own experiences.

– Lily Hansen, SAM Marketing Content Creator

Segments of this article first appeared in the July and October 2022 editions of SAM Magazine and has been edited for our online readers. Become a SAM member today to receive our quarterly magazine delivered directly to your mailbox and other exclusive member perks.

Images: Alborz Kamalizad & Natali Wiseman.

Become a SAM Volunteer!

SAM is now in search of passionate and outgoing volunteers to help in all aspects of the museum’s operations. SAM volunteers support the museum and its programming through their love of sharing art experiences with visitors, staff, and each other. Volunteer responsibilities include welcoming visitors at SAM’s downtown location, leading tours at the Olympic Sculpture Park, making art with families at the Seattle Asian art Museum, researching our collections, and more!

Apply today to become a SAM volunteer and join a team of dedicated volunteers who support SAM in its mission to connect art to life.

But, don’t just take it from us, hear it directly from a SAM volunteer! Kimber Bang, a longtime volunteer with over 1,300 hours of service donated since 2013, about her experiences as a SAMbassador, libraries volunteer, and member of SAM’s Volunteer Association Executive Committee spoke with SAM about why everyone should become a SAM volunteer.

Being a SAM volunteer for the past several years has led me to develop a new appreciation for museums and how they operate. Having no previous or formal arts education, it is a rare and enriching educational experience to receive training by SAM curators and staff on ongoing exhibitions and installations. The staff are always very friendly, knowledgeable, and helpful, and I always look forward to coming in and seeing their familiar faces. It’s been a treat to engage with visitors and staff while roaming the galleries and being one of the first to see all of the fabulous art on view.

As a volunteer, I also hear about upcoming programming before anyone else and get to attend for free. It is easy to plan ahead and join in in all of the great activities the museum has to offer. I have attended several events including SAM Remix, Party in the Park, curator lectures, and opening night celebrations. I encourage everyone to consider becoming a SAM volunteer and immerse themselves in Seattle’s arts community.

– Kimber Bang, 2013–2022 SAM Volunteer

– Danie Allinice, SAM Manager of Volunteer Programs

Noticed: Down The Rabbit Hole

Welcome to Noticed, in which we spot connections among, within, and without the walls of the museum.

The last few years in Seattle, it’s been the talk of gardeners, naturalists, parkgoers, and urban dog walkers alike: What’s up with all these rabbits everywhere?

That question was also the headline of a recent feature in the Seattle Times’ Pacific NW Magazine, in which reporter Brendan Kiley investigated the seeming population boom across Western Washington of the Sylvilagus floridanus, or Eastern cottontail rabbit. His journey brought him to the domain of one very special rabbit: King Bunny.

That’s the name given by SAM staff to a particularly large, healthy, and seemingly prolific rabbit who resides in the Olympic Sculpture Park with his many friends and offspring. Kiley spoke with SAM’s Facilities and Landscapes Manager, Bobby McCullough, about King Bunny and Co.’s frolics around the nine-acre sculpture park, where they chomp on grass and clover, attempt to avoid predators and excited leashed dogs, and, we hope, enjoy the monumental sculptures that fill their home. King Bunny can be tough to spot, so don’t miss SAM’s latest installment of “Botany with Bobby,” our TikTok series exploring the sculpture park, in which Bobby tracks his friend down for all of us to see. McCullough also shared his perspective on what to do—if anything—about their increased presence.

“The park’s S. floridanus population has spiked in the past three or so years, McCullough says, and bunny-noticers have divergent attitudes. Some feel protective, calling for a gardener to ‘Do something!’ if they find a rabbit half-chewed by a raptor. Others regard the critters as a problem, suggesting McCullough set out traps and poison bait. ‘As long as I’m working here, that won’t happen,’ he says. ‘I get more joy from seeing them sunning themselves on the grass than frustration at chewed-down fern fronds.’”

McCullough’s live-and-let-live approach to the rabbits must have had an effect, because once we started seeing bunnies around the sculpture park, we noticed that they were simply…everywhere. Back indoors at the Seattle Art Museum, local artist Anthony White celebrates his Betty Bowen Award win with his solo exhibition, Limited Liability. The artist is known for his densely packed compositions that he painstakingly “paints” with PLA (a melted biodegradable plastic, primarily used for 3D printing). Crammed with recognizable products, name-brand logos, and digital logos, they pull you down the rabbit hole of our increasingly intertwined analog and digital lives. They’re also a few literal rabbits dotting these Y2K-nostalgia landscapes: a self-portrait of the artist in the all-too-familiar pose of gazing at a smartphone screen in bed includes a number of bunnies hopping around his aura like phantoms; up above is a ransom-note scrawl saying, “SILLY RABBIT, YOUR IPHONE STORAGE IS FULL.” And the smallest painting in the exhibition hangs above them all at the entrance like an idol: An Energizer Bunny seen behind a cracked cell phone screen, questioning the relentless pursuits of capitalism.

Of course, bunnies aren’t always harbingers of doom. Kiley’s story also notes the diverse cultural meanings of rabbits: “Old stories characterize the rabbit as arrogant (Greece), cowardly (Tibet), a great warrior (China), tricky (lots of places) and prototypical prey (lots of other places).” He notes their association with fertility in early Christian Europe and their appearance as a resilient “catch-me-if-you-can” figure in Puget Sound stories of Snoqualmie, Puyallup, Muckleshoot and other traditions. SAM’s global collection is a veritable rabbit hunt; one work on view right now at the Seattle Asian Art Museum is a beloved late 19th-century Japanese netsuke of an ivory hare (we know, it’s technically a different species, just go with it) with real amber eyes. Barely an inch all around, it’s a noticeably smaller presence than King Bunny, and it’s not as difficult to spot as it’s protected in a glass case, but in its tiny form and glittering eyes it makes a charming and surprisingly powerful impact. We think it’s wise to keep a close eye… just in case.

– Rachel Eggers, SAM Associate Director of Public Relations

Images: Installation view of HYPNOSIS (detail) as part of Anthony White: Limited Liability at the Seattle Art Museum, 2022, Photo: Alborz Kamalizad. Netsuke modeled as a hare with amber eyes, Japanese, late 19th century, ivory, amber, 1 1/16 x 7/8 x 1 1/8 in., Duncan MacTavish Fuller Memorial Collection, 33.438, Photo: Elizabeth Mann.

Elevating the Spirit: Dr. Renée Cheng on Architecture’s Role in Our Lives

SAM’s Gardner Center for Asian Art and Ideas presents the 2022–23 season of the Saturday University Lecture Series, with nine talks by leading scholars exploring the social power of architecture. Renée Cheng, Dean of the College of Built Environments at the University of Washington and a catalyst for advocating diversity and inclusion in the field, kicks off the series on Saturday, September 10 at the Seattle Asian Art Museum with a discussion of cultural identities and their expression in the built environment. Haley Ha, SAM Manager of Public Engagement at the Asian Art Museum, spoke with Cheng about her background, why equity matters in architecture, and how architecture can respond to ecological concerns.

“Space and culture are interconnected—they shape and reflect one another. When we understand the cultural messages conveyed via sacred architecture, we become aware of how those messages are heard differently depending on cultural identity.”

– Dr. Renée Cheng

Haley Ha: Tell us about your background. How did you first become interested in architecture?

Dr. Renée Cheng: I grew up in the Midwest—the daughter of a painter and an engineer—and in so many ways architecture is something of a combination of the two. I always enjoyed making things when I was a child. I did a lot of painting and sculpture, but it was messy stuff. It wasn’t like a kit of Lincoln Logs or Legos; it was clay and paint and messy things that were much more open-ended in what they would lead to. So I wouldn’t say that it was a straight line to architecture by any means. I actually considered medicine at one point, but I grew into really understanding my passion for making things and making beautiful things.

Later, I started realizing that it had to do with spaces, not objects, and my focus shifted over time to be increasingly oriented towards people and the collaborative ways that you have to work to build buildings. I became more interested in the interaction between people aligning around shared goals for occupied spaces and the use of space and places. 

Courtesy of UW College of Built Environments.

Ha: How would you describe your work and research to someone who has never heard of the ideas you explore?

Dr. Cheng: I am an architect and I maintain my license, but I don’t build buildings. I don’t design buildings. I teach those that will be building buildings. I also study the field itself and look at ways that it could be more innovative and beneficial to more people. There’s a lot of the stereotype of an architect like Frank Lloyd Wright in a cape, working for wealthy clients, or even, you know, primarily working for a limited number of people. I am really trying to promote an idea of architecture that positively affects more people, the idea that a well-placed window to a view or a sequence of spaces that allow you to be part of a group ceremony can elevate the spirit. It’s something that an individual might be able to do, but working together with others, really understanding the different points of view that go into making a space that works for more than one person, creating a space that’s large, larger than what one person can build is really what I what I look at in in my work.

It was not a practice in the same way that an architect would practice in an office, where there are buildings that you can show and point to and say we did that; but it’s more of a development of programs and looking at ways that the entire discipline and profession can change. My work has been primarily US-based, but I look at a lot of international examples, often in terms of the way they incorporate new technologies or legal structures of financing that allow for different ways of working. So it encompasses more than just the practice of architecture itself.

Ha: You’re an advocate for diversity and equitable practices in the field of architecture and built environments. Can you briefly describe built environments in both research and practice? And what role does diversity, equity, and inclusion play in it?

Dr. Cheng: Built environments really include all of the areas that are not natural, that are actively built by shaping of land and the infrastructure. It includes smaller-scale spaces, rooms like where you woke up this morning, with a particular light condition and orientation, or the transit you use for shopping or working. The room that you were in, the living structure, the transit, the infrastructure were all planned. It’s part of a city that was planned.

Volunteer Park was planned and laid out in certain ways to emphasize or enhance certain aspects through the choice of what to plant. Some of it might have been growing here and preserved, and others might have been added. So there’s all those aspects of what makes up our built environment. They were all planned, designed, and executed. Someone had to figure out how to pay for it, had to logistically make it happen, and get all of the permissions to make sure that it would work and function in the way that it was intended.

Courtesy of UW College of Built Environments.

So, what role does diversity, equity, and inclusion play, when you think of that broad definition of built environments? Historically those designers were hired by a small group of people, often very wealthy, and the input was usually fairly limited. And so in the end you ended up with some really beautiful spaces and places for sure, but also certain decisions that really negatively impact communities—often communities of color—whether it was in the placement of highways or the general economic investment in affordable housing. You had a lot of communities that were left out and negatively impacted by architecture. And so what I have worked for is to find ways to include more voices, to include more factors. When we consider what is good design and to find ways that we can accomplish them effectively, not only economically but with sustainable and good practices.

Ha: In the past, architecture has been viewed as a male-dominated field. As an Asian American architect and a woman of color, what challenges have you faced in the field?

Dr. Cheng: There is a definite stereotype of architecture as a male-dominated field and definitely the dominant culture is white males; if you look across the leaders and award winners, they tend to be white men, especially in America. In my experience as a Asian American architect, I’m the first woman dean of the college. I’m the first person of color. But I’ve also been the first or often the only designer or practicing architect in a group of academics, academic architects, or woman in a very dominant technology-related field. So, quite often these are even more white male dominated than the general population of architects. I’ve definitely experienced being the only woman in the room. This can have some positives in that you get noticed, and some negatives in that you get scrutinized, or you sometimes feel like you’re speaking for an entire group and can be tokenized.

I’ve been committed to increasing the number of women in architecture in particular since I was in school. I had an experience when I was in graduate school, where our class was composed of about 30% women who went on to do amazing things like become firm leaders, these women were just really incredible. And there was a time in our graduate studies where there were no women faculty on a fairly large faculty group. And we talked to the dean about this, and his response was: there were no qualified women to hire for teaching, and that statement was so shocking to me, and made me renew a commitment that I think I hadn’t articulated before then to change that by setting up systems and programs that mentor and initiate faster pathways through the education and the professions for women and other identities that were underrepresented in the field.

A lot of the work that I do is centered on the experience I had in graduate school, of feeling like there’s got to be another way. It’s not that there were no qualified women. It’s that they were not easy to find, or that they weren’t retained, promoted, and made visible. Because I knew that my female classmates had a lot to offer. We were probably losing a lot of amazing input as well by not having the role models to help us succeed in our field.

Courtesy of UW College of Built Environments.

Ha: What are some of the biggest challenges for ecological issues of our time, and how can architecture play a role in solutions?  

Dr. Cheng: Worldwide, buildings are forty percent of the energy consumption and they can make up eighty percent of what goes to our landfills through construction and demolition processes. You can say that you know buildings and cities bear a disproportionate share of energy consumption, and also they have a disproportionate responsibility of being a solution to the problem.

Let’s use embodied carbon, for example: the carbon that is used while you produce a building, maintain a building, and disassemble a building. It’s actually a more sophisticated way of thinking, not just of the cost of your electric bill for your air conditioning. Or consider a materials decision, and how much transportation it takes to transport this piece of wood from a place that maybe doesn’t have natural forests. Would concrete be a more economic, ecologically, and carbon-reducing choice? So, it gets pretty complicated, pretty fast, but the overall impact of the development on sustainability and climate is really pretty clear. Architects, building contractors, real estate developers, and landscape architects, we all bear a disproportionate responsibility for climate solutions, because the product of our work bears a disproportionate share of the energy consumption.

Ha: This Saturday University lecture series is focused on sacred spaces in urban settings; I’m interested in the collaborative work between UW’s College of Built Environments and the Nehemiah Initiative for faith-based congregations and the communities they serve in the Central District. It seems to have been vital for these places to survive the socioeconomic challenges in the historically black neighborhood. Can you tell us more about this collaborative effort and how this initiative played a role?

Dr. Cheng: This project is a multi-year commitment to the Nehemiah Initiative, which is a group of Black churches in the Central District of Seattle who are working together to promote their beloved community. Our college hosts a series of studio classes where students work with church leaders and community members to study the potential for church property to be developed in ways that provide housing and community spaces that can support the Black community.

We have an interdisciplinary team of faculty and I teach about the intercultural aspects of working across differences. The differences that I focus on for the class include disciplinary differences in how an urban planning student and a real estate student might think about the best use of the land. It also includes how our students can work with a Black faith-based community while bringing in their own experiences and expertise in respectful and effective ways.

– Haley Ha,SAM Manager of Public Engagement at the Asian Art Museum

Photo: Renée Cheng, dean of the College of Built Environments at the University of Washington. Image courtesy of Sean Airhart, NBBJ.

Muse/News: Knockout at SAM, Arreguín’s Blends, and Oppenheim’s Transformations

SAM News

“In Seattle, it’s almost normal,” declares the New York Times headline on this story by David Laskin that takes the temperature of the city’s cultural scene. The Seattle Asian Art Museum and its journey to reopening (and reopening, again) kicks off the story, with reflections from curator FOONG Ping, whose exhibition Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms is now on view.

In short, Seattle is back, but not all the way…But the city’s defining cultural institutions remain healthy, new restaurants and coffee places are popping up all over town, and the communities ringing the center are more vibrant than ever.”

“It’s a knockout show, with bold, tech-enhanced, multimedia works playing off traditional images and themes. And it’s also a fitting symbol of Seattle in the aftermath of the pandemic.”

Mark your calendar for September 23, says the Stranger, and we agree, because it’s the return of Legendary Children, the beautifully epic night celebrating the area’s house and ball community.

On Seattle Met’s regularly updated list of “things to do in Seattle”: Indigenous Matrix: Northwest Women Printmakers, curated by Kari Karsten and now on view at SAM.

Lonely Planet writes up “the 8 best museums in Seattle for a rainy day”; all three SAM locations get a mention, even the outdoor space of the Olympic Sculpture Park. You know what they say: no such things as bad weather, only bad clothing!

Local News

We were thrilled to bring programming like Summer at SAM and SAM Remix back to the Olympic Sculpture Park this year. Via Citystream, here’s a look at the return of another important community event, the Seafair Powwow at the Daybreak Star Indian Cultural Center.

Qina Liu for the Seattle Times on the opening of Loving Books, a Black-owned bookstore in the Central District, which curator Kristina Clark long envisioned as a “safe place where Black children could be Black children — where Black children could fully belong.”

Chloé Dye Sherpe for Art Access on Alfredo Arreguín’s solo show that’s now on view at the Museum of Northwest Art in La Conner. SAM recently acquired its first work by the artist; it will go on view as part of American Art: The Stories We Carry in October. 

“Arreguín’s unique combination of complex, geometric patterns with portraiture and landscape elements blend to create for the viewer either a spiritual moment or opportunity for introspection.”

Inter/National News

Via Artnet: Get “ArtDrunk” with collector and influencer Gary Yeh as he takes in Frieze Seoul.

Eve M. Kahn for the New York Times on new design books on topics ranging from Olmsted trees, 1980s Miami architecture, and African textiles. 

Via Lauren Moya Ford for Hyperallergic: “It’s Time to Look at Meret Oppenheim Beyond the Teacup.”

“Oppenheim’s inventive, shape-shifting works are difficult to classify. Unexpected combinations of materials, like fungus, buttons, and dried pasta with wood, stone, and clay, speak to her sense of imagination and experimentation. Nature and transformation are at the core of many pieces, but her message to viewers is ultimately open ended.”

And Finally

Shane Hawkins on the drums.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alborz Kamalizad.

Muse/News: Layers Beyond, Art Popsicles, and Butter Heads

SAM News

“5 great reasons to see Seattle Asian Art Museum’s new exhibition”: Here’s Gemma Alexander for the Seattle Times on Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms.

“The immersive, multimedia exhibition is small—a casual viewer could survey the handful of pieces in minutes—but it’s one that rewards a more thoughtful approach, revealing new layers and details the longer you look. Each artist relates classical forms with timely themes, addressing topics from street protest to quarantine.”

Crosscut’s Margo Vansynghel appeared on Kim Malcolm’s weekly KUOW spot for arts picks, highlighting Anthony White: Limited Liability, which is now on view at SAM.

“I love that there’s so many symbols in it, so many things that you can decode. You can kind of keep coming back to the work. I kind of compare it to being like a digital era archaeologist.”

Thrillist on the “Coolest Museums in Seattle,” including the Seattle Art Museum, the Seattle Asian Art Museum, and a ton of our favorite partner organizations. 

Lonely Planet’s “8 best beaches in Washington State” includes the pocket beach at the Olympic Sculpture Park, noting that “at low tide, you (and the kids) can explore tidepools brimming with marine life, from sea stars to chitons, all within view of the Space Needle.”

SAM Remix: The clouds didn’t keep you beautiful people away! We were thrilled to bring back the late-night art experience to the Olympic Sculpture Park last Friday–and thrilled for the shoutouts from The Stranger, The Ticket (new site alert!), Seattle Met, and Seattle Times.  

Local News

“Here’s what it’s like to walk around Lake Washington in a single day”: A recommendation for a Very Long Walk by Paul Constant for the Seattle Times. 

Patheresa Wells for South Seattle Emerald on YOLTEOTL Press, an Indigenous printmaking and traditional arts studio that will open in Ballard in early September.

“Where Art Tastes Like Himalayan Blackberries and Lemon Balm”: Jas Keimig of the Stranger on the outdoor art-tech show AUGMENT Seattle and the standout AR piece by Nina Vichayapai (whose work was also part of SAM Remix last Friday!). 

“What’s delightful about the piece is that even though the garden of PNW plants is virtual, it still grounds me in reality. Vichayapai’s personal rendition of Seattle’s summer made me think about the foliage and smells and textures I associate with the season.”

Inter/National News

Via Elaine Velie for Hyperallergic: “The Fascinating Things People Leave Behind in Library Books.”

“Why Is It So Hard to Find ‘Ethical’ Cardboard?” Janelle Zara for Artnet on the monopoly in art-world shipping. 

Christina Morales of the New York Times invites you to meet Gerry Kulzer, the new butter sculptor at the Minnesota State Fair.

“Mr. Kulzer, an art teacher at Eden Valley-Watkins High School who specializes in sculpture, spent two years shadowing Ms. Christensen in order to learn the intricacies of working with cold butter, which is harder to manipulate than the soft-water-based clay he’s accustomed to…Teaching is the second-best job in the world, he said. ‘The first is carving butter heads.’”

And Finally

Washington State’s “60 most timeless inventions.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Natali Wiseman.

Muse/News: Take Flight, Frontline Favs, and Benin Awakening

SAM News

Crosscut’s Brangien Davis spies a flock of bird-related art happenings around the city, including the “bird’s-eye view” that Alexander Calder’s The Eagle will have of SAM Remix at the Olympic Sculpture Park this Friday. Get your ticket now for this unmissable late-night art party featuring performances, tours, and interactive experiences!

Somehow there are also a number—we might even say a “colony”—of bat-related events in Seattle right now? Kari Hanson for ParentMap has the info on them all, including the tour led by Woodland Park Zoo’s Bat Program at SAM Remix.

TripAdvisor’s got “15 fun and unique things to do in Seattle,” including a visit to Volunteer Park to see the conservatory and the renovated Seattle Asian Art Museum. Our suggestion? Make a day of it with the contemporary Chinese art of Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms and then walk the park to spot the Henry Art Gallery’s offsite sculpture installation by Chloë Bass.

Local News

Crosscut video producer Sarah Hall takes you inside the studio of Cactus & Clay Ceramics in Poulsbo, Washington.

Seattle Met’s Ann Karneus spotlights Vee Hua’s new short film, Reckless Spirits, which you can check out during the Northwest Film Forum’s upcoming Local Sightings Film Festival.

“A Frye Art Museum security guard takes us on a tour of his favorite pieces”: The Seattle Times launches a new series called “Art Through Their Eyes.”

“There’s no such thing as spending too much time in a museum. But as much time as you spend walking between artworks, pausing to absorb the work or read the accompanying text, you’ll never see a museum’s art quite the way those who regularly work around it do.”

Inter/National News

Ugonnaora Owoh for ARTnews on “8 Queer Artists Capturing Love and Intimacy, and Challenging Oppression.”

Via Artforum: “Michael Heizer’s The City To Open Following Half-Century Wait.”

Elian Peltier for The New York Times reports on the impact of artworks being restituted to Benin, noting that “more than 200,000 people have come to a free exhibition of the artworks in the presidential palace.”

“The artistic awakening of our population was switched off from the end of the 19th century to 2022,” [sculptor Euloge Ahanhanzo Glèlè] said. “We are now waking up.”

And Finally

Did you know that SAM is on TikTok? 

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Jen Au.

Object of the Week: Kali

This week’s SAM Object of the Week was written by University of Washington student Ji In following a presentation given by SAM Assistant Curator of South Asian Art Natalia Di Pietrantonio to the class “Gender and the Hindu Goddess” in the spring of 2022. This essay has been edited from its original form by SAM staff for brevity but the overall content remains the same.

Painted in 1986 by Baua Devi, Kali, as the title explains, is a portrait of the Hindu goddess Kālī. Most recently on view in Embodied Change: South Asian Art Across Time at the Seattle Asian Art Museum, this artifact is a medium sized painting made on paper with ink and color. This essay will explore the format and iconography of the painting that illustrates the goddess’s benevolent yet captivating assertion of power by focusing on the gaze depicted in the portrait. Stylistically, the painting belongs to Maithili art. Historical background on the art style, including a brief biography of Baua Devi, will help explain the significance of Maithili art which has given female artists renewed identities and empowerment adding special elements of power to this painting.

Format

The format of the painting—ink and color on paper—and its technical features, bring out the intensity of Kālī’s gaze focused straight at the viewer, lending an aspect of assertiveness. The painting depicts the face of the goddess colored in vibrant and saturated colors. The range of colors Devi uses is limited to a palette of white, black, and dark blue, filling most of the painting to depict the goddess’s skin. Meanwhile, the colors pink, red, and yellow are used as accent colors to bring out certain features like the outline of the goddess’s eyes and lips.Kālī’s features are made up of mostly thick and bold lines, except for the bindi/tikkā on her forehead, suggesting her third eye, elaborated with fine lines of black ink. The overall simplicity of this painting with bold strokes and a limited range of color, allows the viewer to easily focus on the essential aspect of strength in Kālī’s glare that Baua Devi portrays.

Iconography

The iconography depicts the goddess lacking the typical visual features of Kālī and mainly focuses on the eyes and her benevolent assertion of power. Some elements of Kālī’s typical characteristics are portrayed in this painting, such as her deep black and blue skin, as well as her three eyes. However, the painting lacks a lot of other features associated with the goddess. Kālī is recognizable as a fearsome and destructive female deity, often visualized holding a sword and a severed head, wearing a garland of skulls and a skirt of arms, and with her tongue protruding and dripping blood.1 Baua Devi’s painting lacks these features and focuses only on the goddess’s face with no hint of ferocity. Her typical menacing appearance is replaced with a smile aimed toward the viewer. Normally, a scary portrayal of Kālī’s distinguishable characteristics is important as Kālī’s is known to lead people to liberation, moksa, allowing people to face their fear and the uncertainties of life, while enabling them to be conscious overcome realities.1 At the same time, Kālī still had benevolent elements with iconography of her right hand in a mudra hand gesture that grants boons and assures her people to not fear.1 Such shows how it is only the physical appearance of Kālī that might be unsettling, because Kālī is compassionate to those who worship her and grants them something beyond what this physical world can offer. And possibly, Baua Devi wanted to focus more on such a benign, yet still powerful aspect of the goddess.

Stylistic Composition of Mithila Art

As mentioned previously, the main stylistic composition of this painting is that this artwork is done in Maithili/Madhubani style. Not only the fact that this painting is done by Baua Devi, who is a renowned Maithili artist, there are detectable elements of the Maithili style painting such as bordering of the painting, and usage of bright natural pigmented colors. The artwork has a painted frame that borders around Kālī’s depicted face in a pink and yellow zigzag pattern. Such framing pattern is typical in a lot of Baua Devi’s work and that of many other Maithili artist. The bright colors of the painting can also be a clue to distinguish the work to be Maithili art, which appears to be done intentionally to maintain the original style of this art. In an interview with The Better India, a digital media platform covering popular news, Baua Devi emphasizes the importance of maintaining authenticity by keeping the traditional style of using twigs, fingers, and natural pigments of colors like black from charcoal, yellow from turmeric, white from rice, blue from indigo, and saffron from marigold.

History of Mithila Art

The history of Mithila art and its various associated artists—like Baua Devi—comes from an ancient cultural region of India, located in the Northeastern part of Bihar, made up of small rural villages.2 This art form originated from their wall art depicting images of various Indian epics of many deities in people’s personal homes. Such paintings were done by a particular practice known as Bhitti chitra where Maithili women painted on the walls and floors of their mud homes.3 It also served a common social purpose which is to summon gods to bless newly married couples with love and fertility.4 In the same interview with The Better India, Baua Devi also said, “According to the custom, all the women in the village gather during a wedding or a special occasion to draw complex geometric and linear patterns on the walls of the house. The art would usually be scenes from mythology and nature as symbols of love and prosperity.”2 This art was originally very personal, kept only as a regional cultural practice, and wasn’t known to a much greater public. Carolyn Brown Heinz, a professor of Anthropology at California State University Chico, noted on such seclusion of the art until a fateful event of earthquake in 1934 that hit the area and exposed many of the wall paintings to be seen by several people, including William Archer who was a young British official visiting the area to assess the damage.4 Archer was amazed at images of the vibrant colors of goddesses with various features of the deities like water lilies, snakes, and the sun in natural pigments painted in the interior of the houses. Sometime after, a drought in 1966 prompted an urgent need to improve the economy in the area. Chair of All-India Handicraft Board, Pupul Jayakar who was aware of beautiful images of Mithila’s wall art, sent an artist, Bhaskar Kulkarni to Madhubani (city in the Mithila region) to look for female artists of the Mithila to produce paintings on a paper, that could easily be sold. Baua Devi was one of many female artists who were recruited. Heinz highlights how such movement of the art from wall to paper as medium brought many changes to the region and its people. First, it fulfilled its main goal by bringing significant economic relief, especially in the impoverished area of Bihar. Mithila art also became known to a much wider public like tourists and foreigners, bringing a cultural awareness of Madhubani, a region previously rarely visited, which brought a significant change to the artists. Most of the well-known Maithili artists were women. These female artists, who used to make no profits from their art works, now became the main source of income to support their families. Being in a fairly patriarchal society, such an art movement empowered these women by allowing them to gain greater respect and support, and to contribute greatly to not just their families, but to the greater region of the location with its economic and cultural growth.

History of Baua Devi

Baua Devi was also one of the female artists who became successful after contributing to the transfer of Maithili art on paper. She was born in Jitwapur village in Bihar and was taught Maithili art as the usual tradition by her mother when she was 13.2 Her talent was discovered by Kulkarni, the artist sent to recruit Maithili artists, when she was 19 after her infant’s death and was suffering from a physically abusive husband. Kulkarni influenced her art to change from typical Maithili art form to a place where she can be expressive of her thoughts. He advised her to freely paint out of her imagination.3 Such teaching might explain the unconventional portrayal of this painting of Kali. However, his advice to the Mathila artists might have also influenced the deterrence of traditional aspects of Maithili art. Heinz also noted how one negative impact from the movement to paper was that the art might have lost its religious meanings in order to better cater towards foreigners who have no interest in knowing its significance.4 This raises concern about the authenticity of Maithili style art and that it only focuses on the elaborated and visually appealing aspect of the artwork to attract the public’s interest. However, Baua Devi’s artworks testify to how the artist still appreciates and maintains the traditional aspects of the art by continuing to portray Hindu deities and conserving traditional art technique methods like using natural dyes in her art work, while not being limited to add her personal identity through abstract elements as well. She is now an incredibly successful Maithili artist who is recognized all across the world. Devi has won many awards such as the National Award in 1984 and Padma Shri in 2017, and her work is sold in various countries across the globe like the United States, Spain, France, and Japan.5 With such success, this new form of Maithili art has given Devi a new identity and freedom in various aspects. She found the freedom to express her thoughts through her paintings, and to no longer be subjected to patriarchal bondage. Devi often discusses how she can’t choose her favorite painting because she views Madhubani painting as her identity and says, “All my paintings are amalgamations of customs, history, and love.”2 Her statement shows how she believes the Maithili paintings have given her a new identity that has connected her with history.

Conclusion

The artwork Kali made in ink and color on paper depicting the frontal profile of goddess Kālī lacks typical iconographic features to instead focus on the goddess’s intense gaze and benevolent yet dominant assertion of power. The Maithili style of painting, and Baua Devi’s own personal story together embodies the theme of female assertion of power. Kālī being the goddess with power of time, lives as the goddess to many from the ancient times of Vedic era to contemporary period among Maithili artists including Baua Devi.

– Ji In, University of Washington Student


1 Foulston, Lynn, and Stuart Abbott. Hindu goddesses: beliefs and practices. Sussex Academic, 2009. “Behind Painted Walls: The Story of Baua Devi & Mithila Painting.” Sarmaya, March 26, 2019.

2 “Painting Is My Everything: Art from India’s Mithila Region – Exhibitions – Asian Art Museum.” Asian Art Museum, May 4, 2020. https://exhibitions.asianart.org/exhibitions/painting-is-my-everything-art-from-indias-mit hila-region/.

3 Rinder, Lawrence. Baua Devi and the Art of Mithila. University of California Berkeley Art Museum, 1997. https://bampfa.org/program/baua-devi-and-art-mithila-matrix-175.

4 Heinz, Carolyn Brown. 2006. “Documenting the Image in Mithila Art.” Visual Anthropology Review 22 (2). Oxford, UK: Blackwell Publishing Ltd: 5–33. doi:10.1525/var.2006.22.2.5.

5 “Behind Painted Walls: The Story of Baua Devi & Mithila Painting.” Sarmaya, March 26, 2019. https://sarmaya.in/spotlight/behind-painted-walls-the-story-of-baua-devi-mithila-painting/.

Image: Kali, Baua Devi, 1986, Indian, born 1942, Ink and color on paper, Private collection, T2021.23.10.

Muse/News: Anthony’s Brain, Farmworker Families, and Restitution Poetics

SAM News

“A dizzying tapestry of our digital world”: Margo Vansynghel wrote about Anthony White: Limited Liability, the artist’s solo show at SAM as part of his 2021 Betty Bowen Award win. ICYMI: Head to SAM’s Instagram to experience Anthony’s “brain on art” as he took over our Instagram stories last week!

The Seattle Times arts team helpfully gathered all the “ways to stretch your entertainment dollars in the Seattle area” with free or discounted tickets and events. They mention the free days at SAM’s three locations—Seattle Art Museum (First Thursday!), Seattle Asian Art Museum (Last Fridays!), and the Olympic Sculpture Park (365 days a year!)—as well as other hot tips for free or discounted admission. Now, go ART!

Though the exhibition was no longer on view when Savita Krishnamoorthy’s International Examiner review of Embodied Change: South Asian Art Across Time was published, it’s still very much worth a read. And you can still see Chila Kumari Singh Burman’s neon installation Kali (I’m a Mess) in the Seattle Asian Art Museum’s park lobby. 

“We are witnessing an aspirational South Asianfuturism, dreaming of a world without war and human suffering.”

Local News

Capitol Hill Seattle Blog on Soft Services, a site-specific installation of inscribed stones by Brooklyn artist Chloë Bass that has taken up residence throughout Volunteer Park. 

Check out KNKX’s new series, Aux Cord Privileges, which puts “musicians from the Puget Sound area in charge of the stereo.” The first two editions feature vocalist Shaina Shepherd and rapper Da Qween.

The Seattle Times’ Jayce Carral on a new exhibition featuring photos and memories from the region’s farmworker families. All The Sacrifices You’ve Made / Todos los Sacrificios Que Has Hecho is on view at Tacoma’s Washington State Historical Society until October 16.

“‘You felt a sense of community in the fields because it was people talking your language, people hearing the kind of music you hear at home, people eating the foods you eat,’ [Exhibition subject Luz] Iniguez said. ‘It really felt like a community of people that were just working hard trying to make the most of a situation that was hard.’”

Inter/National News

“The highest aesthetic and technical achievement in fashion”: That’s a Met Costume Institute curator on Issey Miyake’s designs; the groundbreaking Japanese designer has died at age 84. You can see three examples of his work right now at SAM in Folding Into Shape: Japanese Design and Crafts.

Via Sarah Rose Sharpe of Hyperallergic: “Best Museum Bathrooms in the US, Ranked.”

Arthur Lubow for the New York Times on a five-screen film installation by Isaac Julien now on view at the Barnes Foundation that “looks at the place of African art in the Barnes and other Western museums.”

“‘I’m calling this the poetics of restitution, which is something I’m trying to explore in the work,’ Julien said in a telephone interview from London. ‘The debates that we’re having today that seem contemporaneous were happening 50 years ago, if not before. I think that’s really interesting.’”

And Finally

Art But Make It Sports.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Muse/News: Compelling at SAM, Bruce Lee’s Mind, and Guston’s Influence

SAM News

“Where we all want to go”: Kai Curry for Northwest Asian Weekly on Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms, now on view at the Seattle Asian Art Museum.

“The beauty of the museum is that it allows for interesting juxtapositions of artworks against architecture from the 1930s, and the ability to move works already on view into different configurations to satisfy new goals.”

Crosscut’s Brangien Davis also featured the “compact but compelling” new exhibition, which is just one show on view now in Seattle about people’s relationship to nature. (Margo Vansynghel also blurbed the show for their August things to do list.)

“Sit for a spell as the black-and-white images emerge slowly from the mist. Squint and you’ll start to see jagged mountains appear—but look even closer, and you’ll notice that these monoliths are made from so many skyscrapers. A rushing waterfall proves to be a highway packed with cars. Those trees? Construction cranes. The artist created these astonishing works by combining thousands of photographs and videos from megacities, thereby painting a natural landscape from man-made ambition.”

You don’t want to miss the triumphant return of SAM Remix, the 21+ after-hours art experience, held at the Olympic Sculpture Park on Friday, August 26. Curiocity fills you in on the details.

Speaking of the sculpture park: join Will Harris of Seattle Refined on his favorite jaunts in his Belltown neighborhood.

“I like to go head back up the incline and into the SAM park that zig-zags over the train tracks and street to that big orange structure with the orange chairs – another great place to rest in the shade, adjust your playlist or take out a sketch pad for a while before heading back into Belltown and home again.”

Local News

KUOW’s Katie Campbell reports that the Seattle City Council has appointed nine Indigenous Seattle residents to serve on the city’s first Indigenous Advisory Council. Artist Asia Tail, who has worked with SAM many times, is among those who will advise the city.

“A window into Ukraine-Russia tensions”: The Seattle Times’ Jayce Carral on The Middle Seat, now on view at Ballard gallery Das Schaufenster.

Ann Karneus for Seattle Met on Be Water, My Friend, the new interactive exhibition at the Wing Luke Museum exploring the guiding principles that shaped Bruce Lee’s life

“Bruce Lee could blast a man backwards with one punch, but his identity as an intellectual and voracious reader was far less known. ‘You think of Bruce Lee as a martial artist and as an actor, but you don’t necessarily think of him as a philosopher,’ says Jessica Rubenacker, exhibit director of Wing Luke Museum.”

Inter/National News

Artnet’s Vivienne Chow highlights two exhibitions on view in two European holiday destinations that offer an opportunity to consider the work of Catalan sculptor Jaume Plensa; if tickets to Europe aren’t in the cards, head down to the Olympic Sculpture Park to see Echo.

Watch artist Coco Fusco in conversation with Artforum editor-in-chief David Velasco about her 2021 video, Your Eyes Will Be an Empty Word, featured in the 2022 Whitney Biennial 2022 and on the cover of Artforum’s summer issue.

Olivia McEwan on A Thing for the Mind, on view at London gallery Timothy Taylor, which takes a 1978 Philip Guston painting as a starting point for exploring his influence on 12 contemporary artists. Hot tip: You can see two Guston works at SAM in Frisson: The Richard E. Lang and Jane Lang Davis Collection

“Guston makes the imagery more visually striking by sticking strictly to variations on red and blue; the bluntness and obtuseness of its iconography is compellingly mysterious, as disembodied fingers, pointing hands, and crude painter’s canvas float monumentally but awkwardly around each other in space. Its painterly surface is tinged with naiveté. What a rare pleasure to see his painting up close.”

And Finally

Have a corn-tastic day.

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Muse/News: Studio Time, Singing Stories, and Russell’s Legacy

SAM News

Following up on their review of the “captivating” Alberto Giacometti: Toward the Ultimate Figure, the Seattle Times makes a very cool connection to the exhibition’s focus on Giacometti’s studio space by going behind-the-scenes into the creative spaces of five local artists, all of whom have connections to SAM: Marita Dingus, Romson Bustillo, Barbara Earl Thomas, Aramis O. Hamer, and Jake Prendez. Thanks to Jerald Pierce for the peek into their practices!

Just opened at the Seattle Asian Art Museum: Beyond the Mountain: Contemporary Chinese Artists on the Classical Forms. Capitol Hill Seattle Blog’s Alex Garland captured photos at the press preview of the dynamic exhibition and KNKX’s Grace Madigan reported on its connection to a University of Washington class taught by the exhibition curator, Foong Ping. 

“What’s up with all these rabbits everywhere?” asks Brendan Kiley for the Seattle Times’ Pacific NW Magazine. For the story, he met up with Bobby McCullough, Facilities and Landscape Manager at the Olympic Sculpture Park, to go in search of King Bunny, a resident bunny who may be responsible for a good number of the 500+ rabbits who make the sculpture park their home. P.S. Check out our video series Botany with Bobby for more stories from the park.

Dhyana Levey for Tinybeans with “The Ultimate Guide to Seattle’s Free (& Cheap) Museum Days,” including the downtown museum and the Asian Art Museum, both of which welcome children 14 and under for free—all the time!—and the Olympic Sculpture Park, which is just plain free to everyone. 

Local News

“Nick Garrison, a theatrical force in Seattle and beyond, dies at 47”: For the Seattle Times, David Schmader writes a fitting tribute for a beloved star gone too soon.

The Stranger’s Charles Mudede wrote a visual arts story! Everyone gather round! Here’s his take on the Romare Bearden exhibition now on view at the Frye Art Museum. 

Crosscut’s Black Arts Legacies project, which launched in June, is still delivering. Here, project editor Jasmine Mahmoud writes about singer Ernestine Anderson, who had a voice like “honey at dusk.”

“Ernestine was jazz and blues personified — she musically participated in both worlds,” daughter [Shelley] Young says of her mother’s musical impact. “Singing the blues involves storytelling,” she continues, “and she loved telling a story.”

Inter/National News

Speaking of studio visits: it’s a recurring series at Artnet.

Beat the heat with this listicle: “ARTnews’ 10 Best Art Books for Summer Reading.”

The world lost several important artist-activists last week: actors Mary Alice and Nichelle Nichols and N.B.A. legend Bill Russell. Explore Russell’s legacy in several articles from the New York Times, including this one on his pioneering activism.

“[Former Seattle SuperSonic Spencer] Haywood said in an interview on Sunday that he and Russell would often dine at a Seattle restaurant called 13 Coins after road trips, and Russell would regale him with stories about the civil rights movement.”

And Finally

Michelangelo Matos on the sources of Beyoncé’s “Renaissance.”

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Alberto Giacometti working on the plaster of the Walking Man, 1959, Photo: Ernst Scheidegger, Archives, Fondation Giacometti, © 2022 Artists Rights Society (ARS), New York / ProLiterris, Zurich.

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