In Boafo’s Words: Happy Siblings

“I wanted to make my paintings the way I want people to see me, you know, I just wanted to show Blackness in a different way. Why can I not be Black and be happy?”

– Amoako Boafo

After witnessing a rare moment of playfulness between his siblings in 2019, Amoako Boafo decided to commemorate the moment in a portrait. Happy Siblings marks the first of Boafo’s paintings to include members of his immediate family.

Despite the portrait’s use of muted colors, Boafo still finds the painting to be joyful. Brightness, he says, does not equate beauty. Tune in to the eighth stop of the SAM-exclusive smartphone tour of Amoako Boafo: Soul of Black Folks on our SoundCloud to learn more about this work and how the artist incorporates his family into his art. Or, if you’re in the galleries, scan the QR code next to this work to access this and nine other recordings related to the exhibition. Soul of Black Folks closes this Sunday, September 10—get your tickets to see it at SAM’s downtown location before it’s too late!

Happy Siblings, 2019

NARRATOR: Boafo painted this portrait of his siblings in 2019.

AMOAKO BOAFO: It’s not often that I see them playful like that. So, when I saw it, I’m like, let me capture this moment and let me just put it down.

NARRATOR: The portrait was a way of including the artist’s family in his practice.

AMOAKO BOAFO: I wanted to find a way to get my family into my painting because they have an idea of what painting is, and they like what I’m doing, but they don’t really know much about it.

I mean, the thing is that they don’t come to the studio, you know, because they have other things to do, and they feel like when they come, they will disturb me, which I don’t think it is true; but instead of waiting for them to come around I want to go to them.

NARRATOR: Interestingly, for this joyful image, Boafo has chosen a muted paint color, buff titanium, for his brother’s shirt.

AMOAKO BOAFO: I don’t think it has to be bright to be beautiful. Because this color palette has a lot of white in the background, which is plain. So it gives it a lot of shine.

NARRATOR: It also makes a strong contrast with his siblings’ skin color.

AMOAKO BOAFO: You know, dark… dark helps with light.

NARRATOR: This image of light and joy is important for Boafo.

AMOAKO BOAFO: I have done a lot of paintings on my struggle. But then I had to change that for myself. I wanted to make my paintings the way I want people to see me, you know, I just wanted to show Blackness in a different way. Why can I not be Black and be happy?

– Lily Hansen, SAM Marketing Content Creator

Image: Happy Siblings, 2019, Amoako Boafo, oil on canvas, 63 x 63 in., Jesse Williams Collection.

In Boafo’s Words: Steven Onoja

This 2018 portrait is of Steven Onoja, a well-known contemporary photographer and close friend to Amoako Boafo. Although Onoja typically finds himself behind the camera, Boafo asked the Nigerian photographer to take a chance in front of his canvas and allow him to paint his portrait. The result is an intimate painting that highlights Boafo’s early foray into sculpting the skin of his subjects through finger painting.

From his choice in clothing and facial expression, it’s clear Onoja is well-respected in his industry. This was a deliberate choice by Boafo. In discussing this painting on the seventh stop of the SAM-exclusive smartphone tour of Amoako Boafo: Soul of Black Folks, the artist explains how choices such as these inform the spirit and character of his subjects. Although viewers likely do not know Onoja personally, the way Boafo artistically depicts him gives you insight into the man he is.

Learn more about Boafo’s intentional artistic choices by exploring all nine stops of the exhibition’s audio tour on our SoundCloud. If you’re in SAM’s galleries, use your phone to scan the QR code accompanying select works to be routed to the adjoining recording. Soul of Black Folks closes in just a few weeks at SAM—get your tickets to see the exhibition before it closes on Sunday, September 10!

Steven Onoja, 2018

AMOAKO BOAFO: Steven is a photographer that I know. I like the kind of pictures that he takes; the way he poses; and just the way he carries himself; and I wanted to just capture that.

NARRATOR: As so often in Boafo’s work, fashion plays an important role.

AMOAKO BOAFO: Now you don’t know Steven, but in just the way he’s dressed, you can already sense who he is; and for me, fashion… it gives you a bit of the person and their character and their image and their spirit without you… or without them saying anything.

NARRATOR: The painting dates from 2018 and it gives an insight into Boafo’s evolving practice.

AMOAKO BOAFO: You can see clearly like this is an old painting, or early stages of me developing my language with my finger painting and my color palette, and you can tell this is all flat tones with just the face as the busy space.

NARRATOR: The flatness of the painted surface, together with the simplified forms, allow Boafo to incorporate abstraction into his art.

AMOAKO BOAFO: Figuration can also be abstraction in a way. You can see this is clearly a figure. But then you cannot really tell how the jacket is worn. You cannot tell from where the trousers and the arm of the jacket meets. I mean, I like the idea of painting figures and portrait because it tells a certain story that I like and I want to explore in that area, but that doesn’t mean that I don’t have or add a bit of abstraction to my work as well.

– Lily Hansen, SAM Marketing Content Creator

Image: Steven Onoja, 2018, Amoako Boafo, oil on canvas, 63 x 55 in., Courtesy of Derek Forjour Collection, New York City.

In Boafo’s Words: Red Collar

When first looking at Amoako Boafo’s 2021 portrait, Red Collar, viewers can’t help be drawn to the striking multicolored dress that dominates the center of the painting. It comes as a surprise to many when they eventually realize that the artwork draws its title not from the striped dress, but rather from the dog’s small red collar.

On this sixth stop of the SAM-exclusive audio tour of Amoako Boafo: Soul of Black Folks, the artist explains how the painting’s striped dress came to be. Although he originally planned to adorn the subject’s dress in an intricate pattern using his paper transfer technique, his decision to use of gesso—a thin, white paint often applied to surfaces such as wood panels or canvas to allow for a smoother surface—to prep the canvas, made a paper transfer impossible. Finger painting a design on the dress was also not an option, the artist explains in the recording, because he reserves this technique for the exposed body. In the end, he decided to use a paintbrush to create the dress’s stripes.

Hear more from Boafo by exploring all nine stops of the free smartphone tour of Soul of Black Folks at SAM on our SoundCloud. Or, if you’re in the galleries, scan the QR code accompanying each work to be routed to the adjoining recording.

Red Collar, 2021

NARRATOR: The two women, with their dog, are friends of the artist in Ghana. But he painted the portrait in California. A striking feature of the painting is the boldly striped dress. In fact, this design was not Boafo’s original intention. In Los Angeles, he was working with a different canvas surface, which he had prepared using gesso.

AMOAKO BOAFO: So gesso is another layer that’s used to prepare canvas, and I like to do that because when I gesso the canvas and it dry, I sandpaper it, and it gives me a smooth surface for me to be able to move my fingers when I’m painting because when it’s rough, my fingertips hurts a little bit.

NARRATOR: Initially, Boafo had planned to create a pattern using the paper transfer technique he describes in Stop 3, The Menu.

AMOAKO BOAFO: I wanted to do a transfer print, but then with the gesso on that canvas, the print could not hold, and so I had to find different ways to resolve, and that’s how I got to the pattern that she was wearing.

NARRATOR: Boafo created the stripes using a brush. As usual, finger painting is reserved for the skin and body of his characters.

AMOAKO BOAFO: The exposed body—like face, arm, and hair—those are the only spaces that I use my finger. Anything outside that, the painting of the dog, the clothes, the background, everything else is done with a brush.

NARRATOR: For Boafo, this distinction creates a particular intimacy with the characters.

AMOAKO BOAFO: Not that when I paint with a brush it’s not good or I don’t like it, but there’s a different kind of joy and happiness in being able to, like, touch a mood and move things around to form something. There’s a different feeling with that.

– Lily Hansen, SAM Marketing Content Creator

Image: Red Collar, 2021, Amoako Boafo, oil on canvas, 84 x 108 in., The Hornik Collection.

In Boafo’s Words: Self Portrait – Masked

“I always want people to know that I’m looking. Even when I’m not there, I’m still looking. If you’re looking at my painting, my painting is looking at you, and I’m looking at you.”

– Amoako Boafo

The image of a face mask is now synonymous with the height of the COVID-19 pandemic. It comes as no surprise then to learn that Amoako Boako painted Self Portrait – Masked in 2020.

In the fifth stop of the free smartphone tour of Amoako Boafo: Soul of Black Folks at SAM, the artist discusses the evolution of his artistic process while in lockdown in Ghana. Although the mask covers the majority of his face, the artist still finds beauty in his intricately patterned mask and direct gaze. Taken as a whole, this image demonstrates how communication continues despite lacking most facial features.

Explore all nine stops in the exhibition’s audio tour now on our SoundCloud or scan the QR code accompanying any work to tune in while exploring SAM’s galleries. The exhibition closes in less than one month—reserve your tickets to see it before it closes on Sunday, September 10!

Self Portrait – Masked, 2020

NARRATOR: Self-Portrait – Masked, dates from 2020. Boafo was in Ghana when COVID struck. This shaped his experience of the lockdown: for most people he knew, staying home was just not an option.

AMOAKO BOAFO: I mean, it was a different case there because almost everybody, I mean the larger population, the work they do is hand to mouth, which means if you don’t go to work in the next day or two days, you might not have anything to eat.

So, I did not have the sense of just staying home and just staying in and not doing anything. You know, I was out there trying to support as much as I could.

NARRATOR: Wearing a mask is linked in our minds with the horrors of COVID. But Boafo’s mask is not just about protection from disease: it is covered with his distinctive patterning.

AMOAKO BOAFO: We all know—when COVID happened—we all know what it did and the impact it had. There wasn’t anything beautiful about it. But I needed to make the painting in a way that it still would be beautiful for you to look at.

NARRATOR: Above the mask, Boafo’s eyes meet ours directly.

AMOAKO BOAFO: Well, I always want people to know that I’m looking. Even when I’m not there, I’m still looking. If you’re looking at my painting, my painting is looking at you, and I’m looking at you.

– Lily Hansen, SAM Marketing Content Creator

Photo: Installation view of Amoako Boafo: Soul of Black Folks at Contemporary Arts Museum Houston, 2022, photo: Sean Fleming.

In Boafo’s Words: Umber Brown Belt

“I want my characters to pose with this kind of self-confidence, and in this painting, the character’s pose is exactly what I want to achieve. She’s present in the space.”

– Amoako Boafo

Self-confidence is an essential characteristic in all of Amoako Boafo’s portraits. Not only is this accomplished through his subjects’ poses, but also by the artist’s use of vibrant colors, an unflinching gaze, and distinct fashion. In Umber Brown Belt, the subject exudes self-confidence in her decision to directly face the viewer. This confidence is further emphasized by the artist’s choice to give her bright red lips, an intimate stare, and an intricate floral blouse.

On the fourth stop of the free smartphone tour of Amoako Boafo: Soul of Black Folks at SAM, the artist explains the reasons behind his creative hallmarks. Listen to the audio recording now on our SoundCloud to learn more about the artistic choices in Umber Brown Belt or scan the QR code accompanying the work to tune in while exploring SAM’s galleries. The exhibition closes Sunday, September 10—reserve your tickets before it’s too late!

Umber Brown Belt, 2020

NARRATOR: Umber Brown Belt is a portrait of a woman from the artist’s neighborhood. The belt of the title cinches her lavishly patterned floral blouse. For Boafo, his use of pattern is connected to the patterned fabrics common in his home city of Accra, the capital of Ghana.

AMOAKO BOAFO: You cannot go a day without seeing anything with a pattern in Accra, anything colorful in Accra. So, I think, whenever I’m painting and I’m making those outfits with the print, I think of the patterns that I see daily, and the colors that I do come across. That’s what I think of and how I interpret them.

NARRATOR: Dress is important for Boafo in presenting his characters.

AMOAKO BOAFO: The way you appear in certain spaces, people think of you the way you are dressed. I want my characters to pose with this kind of self-confidence, and in this painting, the character’s pose is exactly what I want to achieve. She’s present in the space.

NARRATOR: This idea of presence is significant for Boafo.

AMOAKO BOAFO: Everything is connected to my experience in certain spaces and locations where I find myself and how people look at you and how you feel. I think, you know, most of the spaces that I’ve been before have not been that inviting. Sometimes you are there but not really there. And the thing is that I want to change that kind of ideas with my paintings. I want to be present. I want people to feel my presence.

NARRATOR: There’s one final detail you may have noticed: the woman’s hands are left unpainted.

AMOAKO BOAFO: The energy that I want from the painting, if I’m already getting it, it doesn’t make sense to add more because sometimes adding more: it’s not necessarily good.

– Lily Hansen, SAM Marketing Content Creator

Image: Umber Brown Belt, 2020, Amoako Boafo, paper transfer and oil on canvas, 82 5/8 x 66 7/8 in., Courtesy the Collection of Marilyn & Larry Fields.

Curating the Soul of Black Folks: Larry Ossei-Mensah on Amoako Boafo’s Powerful Portraits

“We’re not just [that which] we’ve been visually assigned, there’s a lot more layers. And I think this exhibition offers that on a multitude of levels.”

– Larry Ossei-Mensah, Curator of “Amoako Boafo: Soul of Black Folks”

Larry Ossei-Mensah first introduced himself to Amoako Boafo in 2018 via a DM on Instagram. A friend of Ossei-Mensah’s, artist Kehinde Wiley, had sent him Boafo’s profile and thought they might hit it off considering their shared Ghanaian heritage. In 2023, Boafo’s debut solo museum exhibition, Soul of Black Folks, is touring throughout the US, with Ossei-Mensah serving as the exhibition curator.

A few days before the exhibition opened its doors at the Seattle Art Museum in July, we sat down with Ossei-Mensah to discuss what drew him to Boafo’s artwork, the collaborative process they shared in developing Soul of Black Folks, and what he hopes viewers take away from encountering Boafo’s powerful finger painted portraits in SAM’s galleries.

Watch our interview with Ossei-Mensah above, then get your tickets to see the exhibition at SAM before it closes on Sunday, September 10!

– Lily Hansen, SAM Marketing Content Creator

Photo: L. Fried.

In Boafo’s Words: Reflection I

Reflection I marks Amoako Boafo’s first self-portrait following his move from Accra, Ghana to Vienna, Austria. With his head resting on his hand, Boafo resembles artist Auguste Rodin’s famed sculpture The Thinker, a work that has come to symbolize both the suffering and salvation found in self-reflection.

In addition to Rodin, many consider this self-portrait to allude to W.E.B. Du Bois and his notion of the double-consciousness as outlined in The Souls of Black Folks (1903), for which Boafo’s exhibition is named. This concept interrogates the idea that Black people constantly have to look at themselves through the eyes of ‘others.’ In looking at himself in the mirror, Boafo challenges the ‘othered’ gaze often applied to the Black body—a theme explored by the artist within many of his works.

Tune in to the free smartphone tour of Amoako Boafo: Soul of Black Folks to learn more about Reflection I and eight more of Boafo’s portraits. It can be accessed on your own time via our SoundCloud or by scanning the QR code accompanying each work in SAM’s galleries. Get your tickets to see the exhibition today!

Reflection I, 2018

NARRATOR: Boafo painted Reflection I in 2018, after leaving Ghana to study in Vienna, Austria. The radiator under the mirror deliberately points out the change to a European setting. The new environment sparked a period of self-evaluation for the artist: it led him—for the first time—to paint himself.

AMOAKO BOAFO: Working with myself helped me understand who I am as an artist and a human being. Making that image also help others look at themselves and think of things differently. It is a way that I wanted to experience my masculinity myself and not what society sees to be normal. I wanted to see how it looks like when you explore more of the flesh.

NARRATOR: As part of this exploration, Boafo has developed a distinctive skin color palette of umber brown and ultramarine blue. He applies the paint directly to the canvas using his fingers.

AMOAKO BOAFO: I wasn’t able to move forward with the brush painting the way I wanted my characters to feel, the way I want to express their feeling, because for me, painting is just more than capturing the perfection of a person. There is character. There is feeling. There is energy. The brush could not give me that kind of feeling. And so I arrived at painting with my finger.

NARRATOR: Here, the artist meets his own gaze in the mirror.

AMOAKO BOAFO: I think sometimes we look away from our experiences, and painting being a tool for me to express myself, I don’t want to shy away from the experiences. I want to look at it. I want people to see me looking at it because for me I feel like that’s the space where I get to be myself.

– Lily Hansen, SAM Marketing Content Creator

Photo: Reflection I (detail), 2018, Amoako Boafo, oil on paper, 51 1/8 x 43 3/8 in., Image and work courtesy Roberts Projects, Los Angeles and Private Collection, photo: Robert Wedemeyer.

Muse/News: Vivid Joy, Upcycled Fashion, and Expanding Indigeneity

SAM News

Amoako Boafo: Soul of Black Folks, the Ghanaian artist’s debut museum solo exhibition, is now on view at SAM! Marcus Harrison Green says the show “urges reflection on Black identity and the self” for the cover story of last week’s Real Change (also reshared in South Seattle Emerald). 

“Bringing these paintings alive are the vivid colors he uses: marigold yellows, starch whites, olive oil greens and cherry reds that are all catnip to the eye. No matter the direness of what Boafo’s subjects may have been through, brightness (i.e., joy) never abandons them. It all has the effect of making one muse over the origins of these not-so-make-believe characters.”

The Stranger’s Charles Mudede includes the exhibition in a recent “Stranger Suggests”; he has his own take on the exhibition’s connection to W.E.B. Du Bois’s idea of double-consciousness. 

As Soul of Black Folks tours the US, ARTnews’ Gameli Hamelo reports on how the artist is “using his star power to support Ghana’s art scene.”

“Boafo’s quest to show his work in Ghana attests to his dedication to his home country, which tends to get lost in discussions of his art, the prices for it, and his celebrity. Rather than coasting by on fame, Boafo is using his star power to support Ghana’s art scene.”

Also: The Seattle Times was among the outlets that announced major news from the museum last week. Amada Cruz will depart SAM for a director role at the Santa Barbara Museum of Art, a place where she has a personal and professional connection. Stay tuned for more on the institution’s leadership transition plan.

Local News

“Free Seattle waterfront shuttle bus returns,” reports the Seattle Times’ Mike Lindblom. It offers a fun way to experience the downtown waterfront, including the Olympic Sculpture Park.

Junko Yamamoto and her “vibrating substances” are featured as the Stranger’s “artist of the week.”

Jas Keimig for Crosscut on the “slow-fashion” Seattle designer dan mcLean.

“‘When it’s a dan mcLean show, it’s Fashion Week,’ said one partygoer wearing a giant hat and shades.”

Inter/National News

Via ARTnews’ Francesca Aton: “Ancient Glass Workshop Discovered in Czech Republic May Have Hosted Sacred Rituals, Archaeologists Say.”

Naomi Polonsky for Hyperallergic on Carrie Mae Weems’s new show, now on view at London’s Barbican Art Gallery.

Exciting headline via Zachary Small for the New York Times: “Jeffrey Gibson, Indigenous U.S. Artist, Is Selected for Venice Biennale.” SAM is a big fan: Gibson’s solo exhibition Like a Hammer was on view at SAM back in 2019; a work by the artist in SAM’s collection is now on view in Reverberations

“‘The last 15 years of my career have been about turning inward and trying to make something I really wanted to see in the world,’ said Gibson, 51. ‘Now I want to expand the way people think about Indigeneity.’”

And Finally

RIP, Sinead O’Connor

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

In Boafo’s Words: Jean Jacques Ndjoli

Before entering the galleries of Amoako Boafo: Soul of Black Folks at SAM, visitors are greeted by a 2020 portrait of contemporary fashion designer and stylist Jean Jacques Ndjoli. Hanging amidst a wall covered in Boafo’s well-known Monstera plant print, the portrait offers an introduction to the artist’s signature style with its vibrant yellow hues and the apparent use of his distinct finger painting technique.

Learn more about this artwork and eight more of Boafo’s portraits by tuning in to our free smartphone tour of the exhibition on our SoundCloud. Or, if you’re in the galleries, scan the QR code accompanying each work to be directed to the relevant stop on the tour. The exhibition closes Sunday, September 10—get your tickets to see it before it’s gone!

Jean Jacques Ndjoli, 2020

AMOAKO BOAFO: This is a painting I did in LA [where] it’s sunny all the time. You know, you are guaranteed to get your fresh pressed orange juice.

NARRATOR: To capture that mood, the artist focuses on one color.

AMOAKO BOAFO: You have three shades of yellow. So, the overall pullover is the cadmium yellow hue, and then the background, I tinted it with white, and then I added a bit of brown to the yellow hue to have that inner pullover.

NARRATOR: Boafo is a figurative painter. In other words, he paints recognizable figures and objects. But this image goes beyond straightforward representation. The flat, simplified forms of the hooded pullover become abstract areas of color.

They also create a strong visual tension with the thickly finger-painted skin of the face.

AMOAKO BOAFO: I think of colors that, you know, just highlight the face and the figure.

NARRATOR: The important thing for Boafo is to elevate and celebrate his characters.

AMOAKO BOAFO: I consciously think about how to elevate the characters and place element or colors that only elevates them or complement them and not compete and take away from them.

I think the thing with celebration is that we don’t do it that often, and I think it would be good that we celebrate others more often: for people to know that we see what they are doing, and they are appreciated and noticed for what they are doing.

– Lily Hansen, SAM Marketing Content Creator

Image: Jean Jacques Ndjoli, 2020, Amoako Boafo, oil on canvas, 40 x 30 in., Collection of Josef Vascovitz and Lisa Goodman, courtesy of Roberts Projects, Los Angeles.

In Boafo’s Words: Introducing Soul of Black Folks

“I like people to be with me through the journey of making [a] painting, even though they’re not in the studio space. I want people to come to the show and feel like they made the paintings with me…”

– Amoako Boafo

Amoako Boafo: Soul of Black Folks is now on view at SAM! As part of the contemporary Ghanaian artist’s Pacific Northwest solo debut, we developed an audio tour of additional artistic insight. Featuring interviews with Boafo and exhibition curator Larry Ossei-Mensah, the tour highlights eight of the artist’s portraits created between 2016 and 2022 and is exclusive to Seattle audiences.

The tour kicks off with a brief introduction to the exhibition and Boafo’s artistic process. This stop includes a discussion of the exhibition’s title—drawing its inspiration from W.E.B. Du Bois’s seminal 1903 ethnographic study The Souls of Black Folk—and the artist’s distinct finger painting technique used to sculpt the skin of his subjects. The recording concludes with Boafo explaining what he hopes Seattle visitors will take away from experiencing his artwork.

Explore all nine stops of our smartphone tour in SAM’s galleries by scanning the QR code accompanying each of the featured works on view or listen to it on your own time on our SoundCloud. Get your tickets to see the exhibition at the Seattle Art Museum through Sunday, September 10!

Soul of Black Folks: Introduction

NARRATOR: Welcome to the Seattle Art Museum and to Amoako Boafo: Soul of Black Folks. This is the first solo museum exhibition in the United States for Ghanaian artist Amoako Boafo. The show brings together over 30 works created between 2016 and 2022. It has been guest curated by Larry Ossei-Mensah.

The title of the exhibition is inspired by the seminal ethnographic study, The Souls of Black Folk, by W.E.B. Du Bois, dating from 1903. The book was an assessment of Black life at the turn of the 20th century. Boafo’s work offers a visual equivalent for our times: it can be seen as an exploration of Black life in all its breadth of experience and emotion. The exhibition is a celebration of the humanity of Black people in 2023.

Boafo’s paintings combine skillful brushwork with finger-painting: specifically, he uses his fingers to mold and sculpt the bodies of his subjects—subjects that he refers to as ‘characters.’ We’re delighted that Boafo will be joining us throughout the tour, offering insights into his artistic process and inspiration. 

AMOAKO BOAFO: I like people to be with me through the journey of making the painting, even though they’re not in the studio space. I want people to come to the show and feel like they made the paintings with me because there is all the choices of colors and movement that you see, and you feel like you are part of the painting, or you are there when the painting was made.  I want people to have that feeling when they come.  

– Lily Hansen, SAM Marketing Content Creator

Photo: Alborz Kamalizad.

Muse/News: Rising Star, New Leader, and a Wave of Influence

SAM News

Amoako Boafo: Soul of Black Folks opens Thursday, July 13 at the Seattle Art Museum. The Seattle Times’ Margo Vansynghel includes the exhibition—the artist’s first in Seattle—on her list of recommendations for July.

“The star of Ghanaian artist Amoako Boafo has risen almost too fast to behold—like the speed of light.”

“Visiting the Metropolitan Museum of Art for Free in New York thanks to the Seattle Art Museum.” Terumi Pong of An Emerald City Life and her family make excellent use of a patron-level SAM membership.

Via Denise Sakaki for 425 Magazine: “The Market Fishmonger & Eatery is a Summertime Catch.” We couldn’t agree more, and we recommend you check out our restaurant partner’s eateries at the Seattle Art Museum and for the summer, the Olympic Sculpture Park.

In other Olympic Sculpture Park news, it’s been named one of the ten best sculpture parks by the readers of USA Today. Thank you!

Local News

In her latest ArtSEA post, Crosscut’s Brangien Davis shares a behind-the-scenes of the final preparations for XO23, the forthcoming art space in the old Coliseum Building opening July 13 (hmm, could make a night of it with the Boafo opening…). 

Check out The Stranger’s comprehensive Pride month coverage, with event recommendations, engaging profiles, and reported features. 

The Seattle Times’ Margo Vansynghel also reported the recent news that Seattle’s Office of Arts & Culture has named Minneapolis arts administrator Gülgün Kayim its new director.

“Seattle is a city that is known for its world-class artists, creative entrepreneurs, and arts scene,” Kayim continued, “and I look forward to working with them to make the arts more equitable and accessible to all.”

Inter/National News

Howard Halle for ARTnews on “12 LGBTQ+ Artists Having Institutional Shows This Pride Month,” including Jacolby Satterwhite, Keith Haring, and Lauren Halsey.

Via Artnet: There’s a new episode of the acclaimed series Art in the Twenty-First Century to check out on PBS. It features contemporary artists including Anicka Yi, Tauba Auerbach, the Guerrilla Girls, and Hank Willis Thomas.

“How Hokusai’s Art Crashed Over the Modern World”: Jason Farago of the New York Times reviews Hokusai: Inspiration And Influence, from The Collection of the Museum of Fine Arts, Boston. Now on view in Boston, it heads to SAM this October!

“[…] one of the greatest of all printmakers appears at the nucleus of a worldwide cultural transformation, in which art became more urbane and more fleeting, and the observed world got flattened out into signs and symbols.”

And Finally

The Seattle Times revisits Sleepless in Seattle locations (and seeks justice for Walter!).

– Rachel Eggers, SAM Associate Director of Public Relations

Photo: Chloe Collyer.

Object of the Week: Atifofoe Susuavor Adanudo

The beauty of this Ghanaian textile lies not only in its striking colors and bold patterning, but in its deeper message of unity. Made with strips of woven cloth crafted by over twenty Ewe weavers, this vibrant adanudo (which translates roughly as “skilled or wise cloth”) highlights the beauty that can be found in bringing together unique artistic voices and, ultimately, difference.

Kente cloth, which originated in the Asante region of Ghana, is today an iconic and widely-produced textile, but it is important to remember that it initially functioned in a royal and ceremonial context within the Asante kingdom. The Ewe, like their Asante neighbors, have a rich textile tradition, and one that relies on a style of horizontal loom-weaving similar to that of Kente cloth. However, unlike the Asante, the Ewe never united to form an autocratic government; this, among other things, resulted in a distinct brand of creative autonomy. Free from the strict designs that would otherwise be determined by a royal court, Ewe weavers—regardless of their region—have been able to explore their own personal style and visual language.

With its high-keyed color palate and dazzling contrasts between warp and weft (a hallmark of such Kente textiles), this adanudo—titled Atifofoe Susuavor Adanudo (A Cloth of Multiple Designs and Much Skill—Even Difference Can Be Unified)—is replete with intricate geometric patterning and inlaid motifs. The creativity and idiosyncrasies inherent in this piece are again a testament to the liberties Ewe artists can take, not to mention their skill. This piece in particular also has an especially interesting backstory: It was created in 2004 by a community of Ewe artists working together with Gilbert “Bobbo” Ahiagble, who was born into a family of master weavers of Ewe Kente cloth. Led by Ahiagble, twenty four artists created and contributed to this adanudo, chosen by Ahiagble for the Seattle Art Museum as an exemplar work from his community and workshop. Indeed, the piece is a feast for the eyes and an amazing display of craftsmanship on a community-wide level.

The syncopated patterning and visual rhythm of Atifofoe Susuavor Adanudo might be composed of seemingly disparate and irreconcilable elements, but, literally woven together, the piece illustrates the power of diversity and the strength to be gained by working together. The whole really is greater than the sum of its parts.

– Elisabeth Smith, Collections Coordinator

Image: Atifofoe Susuavor Adanudo “A cloth of multiple designs and much skill – even difference can be unified”, 2004, Ghanaian, cotton, 106 x 85 1/4 in., African Art Purchase Fund, in honor of the 75th Anniversary of the Seattle Art Museum, 2005.29 © Gilbert Bobbo Ahiagble

My Favorite Things: Alejandro Guzman on Kane Quaye’s Coffin

Drumroll please…

…we’ve launched another YouTube video series!

Check out My Favorite Things, (the video companion to the in gallery tours by the same name), where artists discuss some of their favorite artworks in SAM’s collection. We have five videos up on our My Favorite Things playlist on the SAM YouTube channel so far, but today we’re focusing on a single artist in the series: Alejandro Guzman. Born in Puetro Rico, Alejandro now works and lives in New York City.

Alejandro is a contemporary mixed media and performance artist who creates “performance sculptures” that have an active life as catalysts, generating what he calls Creative Misunderstandings. His act of giving sculptures a dynamic life has led to the creation of a family of Creative Misunderstandings with titles such as Mendacity, Class Wars, Intellectual Derelict, and The Fatalist. The sculptures were on view at SAM June 18 through September 7, 2015 as a part of the exhibition, Disguise: Masks & Global African Art.

For the exhibition’s opening celebration, Night of Disguise, Guzman collaborated with a team of local artists and dancers for his nGangulero: an activated group of sculptures which came to life, moved around the gallery, and performed unexpected exchanges that integrated music, video, and dance. It was a sight to behold for all in attendance, and an invigorating activation of the museum space.

In his interview, Alejandro discusses one of his favorite pieces at SAM: Mercedes Benz Coffin by Ghanaian artist Kane Quaye. He selected this object because he believes it to be a living form of sculpture that affects both the artist, the deceased one, and the community. This feeling of connectedness and life after creation is exactly what Alejandro aspires to do with his own sculptures and performances.

Watch the interview, and then subscribe to our My Favorite Things playlist on YouTube so you don’t miss a single artist interview.

Object of the Week: Lion Stool

There is an old Asante saying, “Only the lion drinks from the palm-wine pot of the leopard.”

The phrase has a lot of charm for those who come to it unaware of the story and significance behind it. You might tuck it away for a moment when you want to say something with gravity to make everyone around you feel impressed and a bit confused.

And then it also holds wisdom for us when we become one of the initiated. During the 20th century in Ghana, lions overtook leopards as the main symbol of strength and leadership. They had overtaking to do because lions aren’t native to Ghana; they seem to have appeared, with many other alien things, during the Colonial era. Before lions were known in the region, the leopard garnered similar respect, filling a symbolic role and signifying strength, power, and importance. The old king was ousted when a stronger one arrived. Even the leopard became submissive to the lion, allowing him to lap at the proverbial palm-wine pot.

The lessons are there for all of us. No matter how high we rise, there’s likely someone higher. Leaders shouldn’t be too comfortable. There’s another one ready to take their place.

Lions commad respect.

SAM’s Ghanaian Lion Stool (after 1957) gives a visual form to the lion’s rise to power in the country where it was made. In the painted wood sculpture, the lion forms the base, imparting authority to whoever would sit there.

The stool is an intriguing combination of foreign and native parts. The lion, an outsider, is joined to the stool, an entrenched, deeply significant part of Asante culture. For the Asante, the stool is the primary vehicle for communicating the idea of leadership. Bright yellow and silver enamel paint gives the stool an eye-catching presence. A key, an object that here and all over the world represents access, hangs on the side of the lion, where it adds to the impression of power and wealth. The stool isn’t something that strikes me as characteristically African in aesthetic, and that is another indication that its meaning is more global, and more accessible, than we first imagine.

This is one of art’s great gifts: To connect us with people and places, times and traditions that would otherwise remain totally unfamiliar and inaccessible to us. On display in SAM’s 4th-floor galleries, the Ghanaian Lion Stool confronts most of its viewers with something unfamiliar, but it rewards those who care enough to investigate.

—Jeffrey Carlson, SAM Collections Coordinator

Images
1. Ghanaian, Lion Stool, after 1957, wood, paint, 16 9/16 x 20 13/16 x 11 7/8 in. Gift of Katherine White and the Boeing Company, 81.17.545.
2. Lions command respect.

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