All posts in “Seattle Asian Art Museum”

Madeleine on camel outside Seattle Asian Art Museum on June 23rd during Mandala Demonstration

A SAM Intern’s First Visit to the Seattle Asian Art Museum

Monks from Gaden Shartse Monastery in Fuller Room of Seattle Asian Art Museum for Mandala Demonstration

Within the Fuller room, visiting monks from the Gaden Shartse monastery were creating a mandala and will do so over the next few days. Mandalas are a Buddhist form of sacred art that carry spiritual significance. They are made by layering colored sands in an intricate design which usually relates to the dwelling of a diety. The monks vigorously run one chakpur (a bronze funnel that holds colored sand) over the ridges of another chakpur in order to direct the sand into the design.

Gaden Shartse monk making mandala as part of Seattle Asian Art Museum and Dechenling collaboration

Monk prepping chakpur for mandala making.

Once the design is complete, the monks will sweep the sand into a container which will be placed in moving  water such as a river or ocean. So four days of concentrated, intricate work gone in about thirty minutes. Quite a reminder of beauty and its impermanence.

Gaden Shartse monks using chakpurs and colored sands to make a mandala at Seattle Asian Art Museum in collaboration with Dechenling

Continuing through the museum, I repeatedly viewed objects made of nephrite. Upon later research, I learned that nephrite is one of two kinds of jade and usually comes in shades of green, grey, and brown with varying degrees of translucence. My favorite object was a dragon and tiger plaque, made of nephrite in the Ming period (1368-1644). It’s a decorative object, and it made me think about how there was a time that anything functional was expected to be beautiful, that functionality and beauty are not mutually exclusive.

Dragon and tiger nephrite plaque from Ming period at Seattle Asian Art Museum.

Dragon and tiger nephrite plaque.

The displays of ceramics, sculptures, and scrolls were lovely and accessible. The labels gave clarity to the objects they described but still left me with room to interpret and understand the works on my own. I most appreciated this when admiring a woman’s robe from China, ca. 1875-1908. The label mentioned that garments in this era were seen as descriptors of one’s true nature as well as indicative of socioeconomic status. I found this idea inspiring and refreshing as much of what I’ve studied with fashion discusses garments as an act of display of wealth or a purposeful effort to control how others’ interpret us, not necessarily as an indication of our nature.

Chinese, woman's robe from 1875-1908 at Seattle Asian Art Museum.

Woman’s robe.

I definitely enjoyed my time at the Seattle Asian Art Museum. It’s a manageable museum with space that facilitates easy movement from exhibition to exhibition and that contains a diverse range of work characterized by unique perspectives. I enjoyed something in each exhibition: plaques, robes, kimonos, prints, ceramics, and contemporary prints juxtaposed with sculptures and paintings. I plan on going back there and taking some people I know that will likely enjoy it as well.

Front entrance of Seattle Asian Art Museum with camels and art deco doors.

Seattle Asian Art Museum

 

 

Top photo: First camel ride ever.
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Buddhism and Human Rights–Is This a Conflict?

We have heard more details recently about the ongoing war in isolated Burma [Myanmar]–especially this week in Seattle. Human rights reporter Mac McClelland was here, talking about her experiences living in Thailand by the Burmese border, an area swollen with refugee camps. She lived with Burmese dissidents, members of one of the ethnic groups targeted by Burmese government genocide, who risk their lives regularly by secretly crossing into Burma to document atrocities of the government’s ethnic-cleansing campaign.

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Online catalogue: more than a click

More often than not, museum books and catalogs feature masterpieces—and only masterpieces. But what about the questionable pieces, forgeries, objects in unfortunate condition, or, to be frank, ones that puzzle even the most experienced experts? Aren’t issues like that just as interesting as those surrounding highly acclaimed artworks? Because of the economics of publishing, ‘coffee-table books’, as museum catalogues are sometimes known, miss out on long lists of fascinating ‘second-tier’ objects and intriguing issues that consume much of a curator’s time.

SAM is about to change all that. We’re making our Chinese painting calligraphy and holdings more accessible to the public through a new online catalogue. Under the auspices of the Getty Foundation, we’re designing new ways of presenting information about this rich but little-known collection.  Just like in traditional catalogs, we’ll share relevant information about esteemed works of art. But this catalog will include much more.

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