“It’s obviously a
really exciting thing,” said Barbara Brotherton, a curator of Native American
art at the Seattle Art Museum, of the recent exposure. The museum has a long
track record of showing Native American art ranging from historical to
contemporary periods. “We’re just in this modern moment where it’s gaining
cachet from venues like art fairs, contemporary galleries, and biennials.”
announced this week that it
is under new ownership, having been acquired by startup entrepreneur
and Geekwire chairman Jonathan Sposato.
“A Place for Meaningful Cultural Conversations” declared the headline
for art critic Lee Lawrence’s thoughtful
review of the reimagined Asian Art Museum,
which appeared in the February 25 print edition of the Wall Street Journal.
bululs, or rice deities, from the Philippines once watched over terraced
paddies, and they’re among the museum’s most modest yet most powerful works.
Given the nature and small size of its Philippine holdings, the Seattle Asian
Art Museum probably would have kept them in storage had it opted for a
traditional installation. But in another benefit of thematic groupings,
they—and other long-warehoused treasures in the museum’s collection—now have a
role, enriching the new installation not just with their stories but with their
Susie J. Lee is making a short video about what makes a museum “interesting and
cool.” The Seattle Times’ Alan Berner captured
photos of the recent shoot at the Asian Art Museum.
“As a trained
anthropologist, Hurston traveled down the East Coast and sat on stoops and
corners, the storytelling stages and communal gathering spaces of Black
communities, where, with academic rigor and a loving gaze, she listened,
studied and collected the stories Black folk tell.”
Holland Cotter of the
New York Times on
MoMA’s Donald Judd survey that opens on Sunday, noting that his work
“can now be seen to offer pleasures, visual and conceptual, that any audience
with open eyes, can relate to.”
“It is not often a
new category of art historical research is proposed as a solution to these
persistent problems, but The
Allure of Matter: Material Art from China makes a compelling case for the
usefulness of a new analytical structure around Chinese art.”
Your next chance to experience the Olympic Sculpture Park through the Indigenous lens of SAM’s winter resident is tonight, February 27 from 7 to 9 pm! Architectural designer and artist Kimberly Deriana (Mandan/Hidatsa) has spent the last two months working in the park researching, offering workshops, and constructing a temporary installation. Deriana has used her residency as a space for sharing Indigenous knowledge surrounding the many uses of cattail materials. The temporary cattail and cedar structure she has created is a space where everyone is invited to gather and experience cultural celebration. The event will include performances by Aiyanna Jade Stitt and Hailey Tayathy, and storytelling and song by Kayla Guyett and Paige Pettibon.
Kimberly Deriana specializes in sustainable, environmental Indigenous architecture, housing, and planning. Deriana’s methodologies focus on incorporating Indigenous lifestyle practices in relation to past, present, and future, designing for the 7 generations. We sat down with her to learn a little more about her experience as SAM’s artist in residence and to learn more about her creative process.
SAM: What goals do you have for your residency at the Olympic Sculpture Park?
KIMBERLY DERIANA: I want to activate the park through an Indigenous lens. As an architect designer and somebody who loves urban design, I’ve been drawn to this park since I first moved here. Part of creating visibility is bringing other people along in the process and giving them opportunities, too. I really try to include people and families who have been doing this work for years while giving new urban Native people outlets in every project on which I work.
This residency is a learning opportunity for me; the way I enjoy learning is to involve others. It’s about the way we learn as a community, the way we make as a community, and the way we approach being in the world and sustainability. When you’re gathering cattails, there’s an appropriate time to gather and there are appropriate places to gather. Learning all of that protocol has been really eye-opening. Because I grew up as an urban Native and wasn’t always shown those protocols, I try to make a conscious effort to create space and time for the protocol knowledge as an adult.
Tell us about the workshops and youth that you
worked with to include Indigenous communities.
I’ve always done art and design but being in
the art scene is a new space for me; I wanted to explore the co-creation
process. Sharing resources is an important component of the process, I believe.
This space has a very educational, institutional vibe and it lends itself to
the scope needed for community workshops. The scale of the work required to
enliven the space needs many hands. The piece itself is practice and healing work.
The collaborators and I were here most
weekends in January and February. Since we are on Suquamish and Duwamish
traditional lands, one weekend we had Indigenous teachers from Suquamish. These
amazing women who are educators for and from their community—Tina, Jackson, and
Kippy Joe— and the amount of information and knowledge that they share in four hours is just indescribable. You
can’t get that on YouTube or from a professor. You have to experience their
oral teachings to begin to understand the richness and depth of the knowledge.
We had three Indigenous youth that day, and then we had a couple visitors just stop by who were interested in what we were doing. We had time to teach them and they got to learn. Every weekend I’ve had at least one Indigenous teen come in and help work with us through a partnership with yəhaw̓.
What are some of the historical uses of cattail mats?
In this region, mats were traditionally used as sheathing for summer structures. Mats are used all over the world, globally and indigenously for different surfaces. In the Plateau, Plains, Woodlands, and Southeast regions, mats are used for protection and warmth on their architectural structures.
Cattails have a multitude of uses. They protect us. When they’re just in the ground they clean the water and remove toxins. They can be food; they can be shelter; they can be water. When gathering cattails in the right spots, their uses extend beyond those listed so that one can understand the sustainability that the plant provides. Plant knowledge leads to understanding sustainability; sustainability leads to healing; healing leads to understanding their sacredness. I want everyone to know this.
I’m trying to make paper with cattails because
I think that’s a more respectful use of them since they were gathered in the
late fall season. I am super excited to do more scientific research on the
sustainability of cattails, learning more traditional knowledge about them, and
weaving. I realize you can approach a project and commit to working with a
material, but then all these other sacred teachings come up, such as how to work with other materials and plants.
It’s not homogenous when we’re learning about our plant relatives.
Why have some of the cattails been cut and
others left long and uneven?
As I started the process of creating this temporary installation with cattails some teachers said it was okay to gather now. When we made some mats, I knew they were not ideal materials and then, in the middle of the month, I learned that you should gather cattails at the end of summer for making mats. For this reason, some of the mats are trimmed and others are raggedy, in order to reveal the imperfection of the process. I like to break things apart until they become abstract, so that even though I’m using really traditional materials, the way I use them means you can’t necessarily tell what it is. For example, maybe your eye reads it as hair or as a bone or antlers. The raggedy mats—having them be more than one thing–helped convey that abstract concept. I think that process was kind of successful.
My architectural background makes me interested in exploring this building and wall system and I started to research and dissect like I normally do for a project. In architecture, you’re always researching and then drawing your theory. In art, you’re fabricating your theory. That’s when all this new information appeared to me. When you start to source your material and put it together, like, “This is why you have to harvest at a certain time and why you have to know where to gather and to get the reeds that are a certain height.” There are just all these little steps that make the process more efficient and that our ancestors knew and had good engineering minds for. I’m still doing it by trial and error and trying to find mentors.
The description of the temporary installation
mentions that the structure is a portal for healing. How is this present in the
work that is in the PACCAR Pavilion?
The sculpture forms a circular arbor and basket-like space. It incorporates some of the knowledge of the medicine wheel into the directions of the space and the layout. The teachings of the medicine wheel helps to orient our bodies with the land, plants and animals, nature and natural forces. In Plains tribes, you enter from the East like the sunrise. Here, in the West, a lot of structures face the water. All of the weavings that we made with Tina and Kippy are on that side and create filtered views to the water as much as possible since the water is so special. The North can reference the future, moving on, and death in some ways, too. The northern, open view gives people the opportunity to see that beautiful view of the park. The cattail threshold symbolizes a doorway into the future. A sustainable future holds the promise of healing.
– Chelsea Werner-Jatzke, SAM’s Content Strategist & Social Media Manager
Virginia “Jinny” Wright, a pillar of the SAM family, passed away last week at the age of 91. The Seattle Times obituary of the collector and philanthropist noted that she “lived for art—and dedicated herself to sharing it with others.” KUOW and ARTnews also shared remembrances of her legacy. She will be greatly missed.
KEXP’s Hans Anderson interviewed SAM curators Foong Ping and Xiaojin Wu about the reimagined Seattle Asian Art Museum for their Sound & Vision show; head to their archive for Saturday, February 15 for the story, which started at 7:49 am.
“So the piece, like
Parker’s music, is full of extremes, pushing the voice’s boundaries,” [tenor
Joshua] Stewart says. “When you have a piece this difficult, you have to bring
to it everything you have to offer. You have to go on the full journey.”
“This is coming at
a time when museums and other cultural institutions are really trying to make a
case for their existence,” says the OMCA’s associate director of evaluation and
visitor insight, Johanna Jones, who led the project. “We know we make a
difference in people’s lives, now we need to really demonstrate it through
Seattle Asian Art Museum is officially reopen! Thank you to the thousands
of people who streamed through the reimagined galleries at the free
housewarming event last weekend. The museum starts regular hours on Wednesday,
“I felt freed, well, just to look”: Stefan Milne examines Boundless at the Asian Art Museum and The American War at ARTS at King Street Station, which both “explore how we see Asia.”
Seattle Refined shot a recent episode from the museum, including a fantastic segment
with SAM curators Foong Ping and Xiaojin Wu (starts at :40).
“Your eyes and mind
enter them easily and roam through the different layers of brushwork and narrative
suggestion. There’s an unexpected optimism to all this. The paintings also
dwell in silence, slow us down and hypnotize.”
The Seattle Asian
Art Museum reopens to the public this weekend with a free two-day celebration.
10,000 free tickets for the housewarming event have been claimed, but the
museum reopens with regular hours on Wednesday, February 12.
questions we’re asking for this reopening are, ‘Where is Asia? What is Asia?’”
says Xiaojin Wu, the curator of Japanese and Korean art at the museum. “We’re
showing how the borders are fluid throughout history.” –From The Art Newspaper
“When the Asian Art
Museum opens on Saturday, the architects hope that previous visitors will see
their museum in a new light. Says Amada Cruz, CEO and director of the Seattle
Art Museum, ‘We could not be more excited to open the doors of the museum and
welcome everyone back.’” –Elizabeth Fazzare, Architectural Digest
“With so much to
see and contemplate in the Seattle Asian Art Museum, there needed to be space
to let the mind wander into a void for a bit. The experience would not be
complete without it. The curators and architects all should be commended for
seeing through a new vision that will expand audience’s awareness of Asia, but
also remind them that the human pursuit of beauty and the sublime is, indeed,
timeless and boundless.” –T.s. Flock, Vanguard
“With works that
emphasized the immaterial, or the breakdown of matter, the exhibition begged
the question: how applicable is the term Material Art? It seems that at this
early stage, the label may conjure more questions than answers.”
“The concept of
their endeavor . . . is simple: Put together one show a year with a kickass
lineup, pay the performers royally, preach the gospel that working artists
deserve a fair wage, have a damn good time and repeat.”
“After a long pause
a nine-year-old said: ‘Objects have rights.’ The phrase has stuck. It captures
both the need to conserve objects and to consider them as active participants
in the museum experience.”
The Seattle Asian Art Museum reopens February 8 and we want to be
sure you know all the free and discounted ways that you can visit the
reimagined and reinstalled museum!
Even though the Housewarming:
Free Reopening Weekend is sold out and we are not accepting walkups on
February 8 or 9, there are many other opportunities to visit for free. Today’s
Seattle Asian Art Museum breaks
boundaries to offer a thematic, rather than geographic or chronological,
exploration of art from the
world’s largest continent. The restoration of the historic Art Deco building,
improvements to critical systems, expanded gallery and education spaces, and a
new park lobby that connects the museum to the surrounding Volunteer Park are
just some of the ways the Asian Art Museum has been transformed and preserved
as a cultural and community resource for future generations.
An important part of the work that took place while the Asian Art
museum was closed for renovation and expansion isn’t something you will notice
about the architecture or art. The City of Seattle financially supported the
preservation and improvements of SAM’s city-owned Art Deco home and in return,
we made a commitment to offer more free ways for members of the community to visit
the Asian Art Museum!
Many programs such as lectures, performances, and tours at the museum are free and include free entry to the galleries. Check out our Free First Saturdays series for kids!
SAM provides discounted rates for students, teens, seniors, and military with ID.
Seniors (65+) and military can visit for $12.99
Students and teens age 15–18 can get tickets for $9.99
Children (14 & under) are always free.
SAM members are free. Join today and RSVP to see the museum before it opens to the public during the Members Open House on February 5 and 6.
First Saturdays and the Second Thursdays of every month are free to all.
The First Friday of every month the Asian Art Museum is free for seniors.
Bring a group of 10 or more and get discounted tickets. Find out more about group visits!
Educators can visit for free anytime with ID. Mark your calendars for a special Educator Open House at the Asian Art Museum on February 27!
Did you know that we now offer free school tours for all public schools at all SAM locations? We also offer bus subsidies for title 1 schools. School tours at the Asian Art Museum start march 1—find out more!
This past summer, 10 teens from the Rainier Vista community joined Seattle Art Museum staff, Olson Kundig Architects, and Sawhorse Revolution for SAM’s one of a kind Design Your [Neighbor]hood Program. Each Design Your [Neighbor]hood program is unique, but this one was truly special because it was the first time that the youth participants got the chance to collaborate in the full design and build process. The teens worked with designers, architects, and builders to take their ideas from the visioning and planning stage, to ideation, refinement, and finally to building.
Design Your [Neighbor]hood is a hands-on program run by Seattle Art Museum that exposes youth to all facets of design, and the connection between design and community change. From architecture to graphic design, fashion, and photography, youth have the opportunity to understand the breadth of this field, meet professionals through trips and office visits, and engage in design thinking and studio processes that give first-person experience.
This year’s group of teens living in the Rainier Vista community, near Rainier Vista Neighborhood House recognized a need for a community sound booth and recording studio. With so many budding performers and musicians in the neighborhood, they were often renting spaces for recording.
The design and build process involved a number of field trips during which the teens gathered ideas and inspiration from notable architectural spaces, and met with various professionals for advice. They visited the Bullitt Center on Capitol Hill and the Olson Kundig offices in Pioneer Square. They also worked to gather input on design ideas from their peers in the community, making sure to be inclusive of all voices and needs as they finalized their design.
After multiple refinements of the process through input from Chris Landingin, project manager at Batt + Lear, and Jesse Kingsley and Chris Poules, architects at Olson Kundig, the youth got to building. Collaborating with Sawhorse Revolution, the teens learned the essentials of power tool safety and introductory carpentry skills. Between the design refinements and the building time, it took them a little over seven weeks to complete their project.
The culminating celebration featured presentations from each teen on their favorite part of the program, specific skills they picked up throughout, and how they envision the space will be used by their peers and the community. Families, friends, and community partners all got a chance to participate in the celebration on a job well done!
Thank you to our partners, Seattle Housing Authority, Delridge Neighborhood Development Association, Olson Kundig Architects, Sawhorse Revolution, Christine Landingin from Batt + Lear, and Hearst Foundations for all of their support.
– Sarah Bloom, SAM’s Associate Director of Education